WEBVTT

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 And if you would open up your Bibles to Matthew chapter 5,

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 we are looking at the last beatitude together this morning.

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 But this isn't the last sermon from the Sermon on the Mount I'm going to preach.

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 So I'm going to preach on blessed are the persecuted, those persecuted this morning.

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 Next week, salt and light.

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 The week after that, I'll get to preach on what Jesus means when he says,

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 I came not to abolish the law, but to fulfill it.

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 And that'll get us ready to go for Christmas time.

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 If you're looking at Matthew chapter 5, let me read these beatitudes, page 962 of your Pew Bible.

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 Seeing the crowds, he went up on the mountain.

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 And when he sat down, his disciples came to him.

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 And he opened his mouth and taught them, saying,

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 Blessed are the poor in spirit, for theirs is the kingdom of heaven.

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 Blessed are those who mourn, for they shall be comforted.

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 Blessed are the meek, for they shall inherit the earth.

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 Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

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 Blessed are the merciful, for they shall receive mercy.

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 Blessed are the pure in heart, for they shall see God.

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 Blessed are the peacemakers, for they shall be called sons of God.

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 Blessed are those who are persecuted for righteousness' sake.

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 For theirs is the kingdom of heaven.

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 Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account.

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 Rejoice and be glad, for your reward is great in heaven.

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 For so they persecuted the prophets who were before you.

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 May God bless the reading and hearing of his word.

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 Well, we've come to the end of the Beatitudes.

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 I'm a little sad.

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 And this last Beatitude, the eighth Beatitude, stands out.

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 Because now what Jesus is talking about is not something that we are to be kind of an attitude in us towards God.

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 What he's describing in this eighth Beatitude is a response to us.

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 When we're living out the first seven Beatitudes, we can expect something in return.

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 Persecution.

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 If you are declaring spiritual bankruptcy on a regular basis, knowing that your debt, you can't pay it yet, but God's grace paid your debt.

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 If you are mourning your sin and the sin of others, if you are seeking to grow in humility and meekness, if you're hungering, thirsting after a righteousness from within, a heart righteousness, a God-pleasing righteousness.

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 If you're showing mercy, if you're striving to be pure in heart, even if you're making peace with others.

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 You want the fullness of God's goodness experienced in your relationships.

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 Do you know what's going to happen?

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 The Apostle Paul in 2 Corinthians puts it this way.

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 For we are the aroma of Christ to God among those who are being saved and among those who are perishing.

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 To one, a fragrance from death to death.

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 To the other, a fragrance from life to life.

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 Do you know what happens when you start living out the Beatitudes?

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 You start to smell like Jesus.

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 And for some, that fragrance of Christ is a delight.

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 But for many others, it is repulsive.

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 When you smell like Jesus, you will suffer like Jesus.

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 So, expect to be reviled.

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 Expect to be treated unfairly, harshly.

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 Expect to be slandered.

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 Because to be like Jesus is to suffer like Jesus.

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 One would think that when you're living out the Beatitudes, that would be a welcome presence in a culture.

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 Doesn't it make sense?

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 Jesus is saying, no.

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 Not always.

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 Blessed are those who are persecuted for righteousness' sake.

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 So, if you're a Christian in the room and you're a follower of Jesus.

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 And you're experiencing some heat for being a follower of Jesus.

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 How are you responding to that?

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 Are you experiencing some pushback for being a follower of Jesus?

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 Jesus tells us that it's going to happen and he tells us how to respond.

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 We live in a culture that is being handed over more and more to its sinful desires.

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 It's a judgment of God.

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 It's Romans chapter 1.

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 And so, we can expect as followers of Jesus that resistance to us in our pursuit of the Lord is going to increase as our culture is handed over.

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 Are you willing to endure hardship for Jesus?

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 Here's what I want to convince you of this morning.

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 Kingdom citizens suffer gladly for their king.

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 Kingdom citizens suffer gladly for their king.

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 And I'm going to make eight points.

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 Sorry, you just felt persecuted.

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 I'm going to make four points.

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 The remaining beatitude.

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 Our persecution.

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 Let's just be clear about it.

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 Point one.

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 Point two.

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 Our reason for our persecution.

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 We've got to be clear about that.

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 Point three.

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 Our rejoicing in our persecution.

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 And number four.

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 Our response to our persecutors.

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 Are you willing to suffer gladly for Jesus?

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 Point number one.

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 This remaining beatitude.

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 Our persecution.

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 Again, this is unique.

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 The eighth beatitude is unique.

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 Jesus is talking about there's going to be a kind of reception to us in a culture.

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 And not only must we expect a certain kind of resistance, there's a way to respond to it.

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 As I've been saying all along, all eight of these beatitudes, it's an eight point kind of character list.

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 A profile of a kingdom citizen.

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 Anyone who's been delivered from the domain of darkness and transferred into the kingdom of the beloved son.

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 These are to mark us in some measure.

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 Whether that's just being avoided.

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 Or that's martyrdom.

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 Persecution.

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 All the way across.

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 Now there's some interesting features of this last beatitude.

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 Let me point them out to you.

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 First, it's the last of the list.

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 Does anybody know what the last of the fruit of the spirit is?

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 Self-control.

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 Does anybody know who is the last named of all the disciples in the repeated list throughout the gospels?

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 Judas Iscariot.

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 They're in last position in order to emphasize them.

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 So that this is showing up last, it's not a coincidence.

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 It's not an afterthought.

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 There's also something else going on here in the beatitude.

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 It's called an inclusio.

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 And so in Matthew 5.3, we read the poor.

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 Blessed are the poor in spirit, for theirs is the kingdom of heaven.

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 And then in 5.10, blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.

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 And that phrase, for theirs is the kingdom of heaven, it frames the entire beatitudes.

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 It brings them to a close.

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 It unites them all together.

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 It's who we are and what we can expect of a kingdom citizen.

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 But it communicates emphasis.

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 There's another piece of this that I'm not sure if you're picking up on.

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 It's a surprise.

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 Blessed are the peacemakers.

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 Blessed are those who are persecuted.

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 Blessed are the peacemakers.

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 Does that not shock you a little bit?

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 Jesus, are you saying that as I purposely pursue the fullness of God's goodness in relationships with other people,

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 I'm going to get heat for that?

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 It's a little surprising.

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 And that surprise carries emphasis.

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 And then there's the expansion.

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 Of all the eight beatitudes, it's only the eighth beatitude that Jesus expands on.

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 In verses 11 and 12, he goes from 10, blessed are those who are persecuted, to 11, blessed are you when others revile you.

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 He immediately applies it to the disciples listening to them.

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 And he expands on it in order to explain it more fully.

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 So this is what this means.

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 It being the end of the list.

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 It being a book end.

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 It being a surprise.

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 It being an expanded explanation.

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 What this means is that when Jesus gave the beatitudes, it wasn't like he was walking up on the mountainside.

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 And he said, oh, you know what, I need to just kind of drop in something about suffering.

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 You know what, the eighth beatitude would work.

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 No, no, this has been culminating.

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 It's purposeful.

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 It's intentional that Jesus has been holding this beatitude to the last.

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 Here's what persecution is.

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 It's suffering any kind of hostility.

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 Whether it is an attitude, a word, or an action.

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 Because of your relationship to Jesus.

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 That's persecution.

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 And it goes from being avoided to martyrdom.

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 Suffering is any kind of hostility because of your relationship to Jesus.

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 And so what that means is, what Jesus is talking about is suffering for his sake.

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 Suffering because of Jesus.

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 That this thing I am experiencing heat for, I would not experience if it weren't for Jesus in my life.

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 Suffering.

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 So the eighth beatitude isn't a last minute ad.

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 Jesus jotted down when he's going to sit down on the mountain.

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 He's intentionally placed it where it's at.

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 And therefore, it carries weight.

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 Paul says it this way in 2 Timothy 2.

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 Anyone who wants to live a godly life in Christ Jesus will be persecuted.

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 If you smell like Jesus, you will suffer like Jesus.

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 If you're a Christian, that should help with your expectations a little bit.

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 Don't be surprised when you get pushed back.

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 And if you're a non-Christian in the room, thinking about becoming a follower of Jesus,

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 you can't have it both ways.

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 Jesus says in John 15, 18,

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 The world hated me.

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 It will also hate you.

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 A servant is not greater than their master.

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 So, this remaining beatitude is about our persecution.

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 Blessed are those persecuted for righteousness' sake.

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 To be a kingdom citizen means that you will suffer gladly for the king.

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 The second reason is that our...

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 The second point is our reason for our persecution.

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 There's a really interesting relationship between verse 10 and verses 11 and 12.

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 It's this expansion.

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 Let me help you to see it.

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 In verse 10,

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 Blessed are those who are persecuted.

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 And then in verse 11,

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 Blessed are you when others' expansion revile you.

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 That's you being insulted to your face or behind your back.

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 And persecuted.

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 You're treated harshly, unfairly.

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 You're looked over at work because you're committed to doing things right.

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 For Jesus' sake.

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 They utter all kinds of evil against you falsely.

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 That is slander.

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 And so, Jesus expands what he says in verse 10 and verse 11.

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 But there's also what's called a parallel.

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 Blessed are those who are persecuted for righteousness' sake.

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 And then in verse 11.

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 Blessed are you when others revile you, persecute you, utter all kinds of evil on my account.

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 What Jesus is doing is saying, you're being persecuted for righteousness' sake is the same thing as you being suffering on my account.

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 But his understanding of righteousness is also kind of like dealing with being connected to him.

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 And so, the righteousness that he's talking about is not the external righteousness of the Pharisees.

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 It's not the man-pleasing righteousness.

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 Look at me of the Pharisees.

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 It's not the pride-fueling righteousness of the Pharisees.

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 It's not that righteousness.

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 This is a righteousness that's internal of the heart.

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 This is a righteousness that is God-pleasing.

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 Jesus says later in the Sermon on the Mount, if you fast, do so in secret so that your Father in heaven will see and know.

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 That's the kind of righteousness he's talking about.

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 And it generates humility.

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 This righteousness is the result of the new covenant.

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 This is a righteousness born of the Spirit resulting from Christ's death and resurrection.

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 This is a righteousness from God.

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 So, if you're suffering hardship, let's just be clear.

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 If you're suffering hardship as a consequence to your bad behavior, that's not suffering for Jesus.

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 That's just dealing with the consequences of bad behavior.

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 Don't try to over-spiritualize something.

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 Or, if you are suffering hostility because of your race, or your gender, or your income, or education, or the neighborhood you live in.

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 That hostility is wrong.

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 But is it for Jesus?

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 If you are being ridiculed for your political commitments, as long as other non-Christians are able to suffer with you as well,

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 likely it's not for Jesus' sake.

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 Our reason for our persecution that Jesus is talking about is wrapped up in three words.

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 On my account.

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 If you are slandered because you're holding to a biblical sexual ethic, because you're a follower of Jesus,

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 you're like, no, I'm sorry, I cannot agree with that position on homosexual marriage,

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 because I'm a follower of Jesus, and you catch heat for that?

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 On my account.

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 If you are catching flack for saying no to people, no, I don't believe that there are many ways to get to heaven.

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 Because I'm a follower of Jesus, there is only one way.

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 There's only one name given among men by which they can be saved, and that's the name of Jesus.

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 Salvation is found in no one else.

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 And if you catch heat for that, on my account.

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 If you are being avoided, you walk into a room and people are talking,

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 they see you, and the conversation changes because you're a Christian.

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 You're being looked over at work.

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 You're being gossiped about because you won't lie, you won't cheat, you won't steal.

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 Because you're a follower of Jesus, on my account.

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 We've got to be clear that Jesus is the reason for our being persecuted.

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 And when you start to smell like Jesus in your character and your conduct,

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 for some, they'll be like, oh, that smells good.

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 For others, they will be repulsed.

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 Kingdom citizens suffer gladly for their king.

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 He's the reason for our persecution.

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 Third point, our rejoicing in our persecution.

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 This is verse 12.

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 Jesus makes two things clear in this beatitude and expansion.

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 It's that we will suffer for him.

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 And then secondly, when we suffer for him,

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 we are to rejoice and be glad.

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 He says, rejoice and be glad.

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 When you're getting mistreated for Jesus,

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 do you know what time it is?

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 It's praise and worship time.

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 When you're catching heat or see a brother or sister catching heat for Jesus,

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 they're just trying to be faithful to him.

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 Do you know what time it is for them?

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 It's praise and worship time.

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 In Acts 16, there is this incredible story.

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 Paul and Silas are preaching Christ in Philippi.

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 They're going around proclaiming Jesus,

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 and there is this demon-possessed slave girl who's following them around.

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 And she keeps on making this announcement.

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 This is what she's saying repeatedly for days.

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 She's saying,

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 These men are servants of the most high God who proclaim to you the way of salvation.

00:20:01.379 --> 00:20:03.099
 So Paul is just trying to preach Christ,

00:20:03.259 --> 00:20:09.619
 and there is this slave girl who's demon-possessed announcing this again and again and again.

00:20:10.940 --> 00:20:14.480
 By the way, she's also a huge moneymaker for her masters.

00:20:14.859 --> 00:20:16.159
 She's also a fortune teller.

00:20:16.559 --> 00:20:20.019
 And so she is bringing in all sorts of cash for her masters.

00:20:20.460 --> 00:20:23.759
 Well, finally, Paul can't take it anymore.

00:20:23.759 --> 00:20:27.240
 So he rebukes the spirit in her.

00:20:27.779 --> 00:20:33.319
 The spirit departs immediately and dries up the master's revenue stream.

00:20:33.779 --> 00:20:34.500
 Do you know what happens next?

00:20:36.160 --> 00:20:37.819
 Those masters don't become Christians.

00:20:39.140 --> 00:20:43.920
 They grab Paul and Silas and drag them into the marketplace.

00:20:45.220 --> 00:20:46.980
 They bring them before the rulers.

00:20:47.119 --> 00:20:48.539
 They set up a mock little court.

00:20:48.940 --> 00:20:51.599
 They strip them and start beating them with rods.

00:20:51.599 --> 00:20:54.740
 And they just push it through.

00:20:56.559 --> 00:20:58.419
 They say to a Philippian jailer,

00:20:58.480 --> 00:21:00.500
 Hey, lock them up.

00:21:00.740 --> 00:21:02.119
 Bring them into the inner cell.

00:21:02.579 --> 00:21:04.179
 And when they brought into the inner cell,

00:21:04.259 --> 00:21:06.219
 after being beaten and humiliated,

00:21:07.159 --> 00:21:09.619
 some miscarriage of justice,

00:21:11.619 --> 00:21:14.740
 they're shackled with their feet,

00:21:16.740 --> 00:21:17.619
 put in bonds.

00:21:17.619 --> 00:21:19.979
 And in verse 25,

00:21:20.179 --> 00:21:21.500
 we read this of chapter 16.

00:21:23.379 --> 00:21:24.719
 It's praise and worship time.

00:21:26.899 --> 00:21:27.739
 About midnight,

00:21:27.899 --> 00:21:29.239
 Paul and Silas were praying

00:21:29.239 --> 00:21:31.539
 and singing hymns

00:21:31.539 --> 00:21:33.059
 to God.

00:21:35.379 --> 00:21:37.219
 And the prisoners were listening to them.

00:21:38.259 --> 00:21:38.839
 Could you imagine?

00:21:39.559 --> 00:21:40.459
 Paul on his back,

00:21:41.319 --> 00:21:41.599
 feet,

00:21:41.879 --> 00:21:42.279
 ankles,

00:21:43.279 --> 00:21:44.519
 shackled in.

00:21:44.519 --> 00:21:47.400
 Silas,

00:21:49.339 --> 00:21:49.720
 join me.

00:21:50.759 --> 00:21:52.099
 How great thou art.

00:21:52.160 --> 00:21:52.420
 Come on,

00:21:52.480 --> 00:21:52.819
 Silas.

00:21:53.940 --> 00:21:55.359
 How great thou art.

00:21:58.160 --> 00:21:59.779
 How does that happen?

00:22:01.500 --> 00:22:03.680
 How does that happen

00:22:03.680 --> 00:22:06.119
 when you have been beaten,

00:22:06.859 --> 00:22:08.000
 humiliated,

00:22:09.099 --> 00:22:10.619
 a miscarriage of justice,

00:22:11.039 --> 00:22:11.839
 thrown in jail,

00:22:11.839 --> 00:22:14.139
 have your feet locked before you,

00:22:14.279 --> 00:22:17.359
 and you are in a praise and worship session?

00:22:17.659 --> 00:22:18.699
 How does that happen,

00:22:19.059 --> 00:22:19.319
 church?

00:22:22.959 --> 00:22:25.579
 How can you respond that way?

00:22:26.720 --> 00:22:28.959
 When you get wind of the gossip,

00:22:30.720 --> 00:22:34.039
 when you sense people are avoiding you,

00:22:34.220 --> 00:22:36.159
 when certain topics don't come up,

00:22:36.160 --> 00:22:40.279
 how do you go the way of Paul and Silas

00:22:40.279 --> 00:22:42.660
 and make that a praise and worship moment?

00:22:42.759 --> 00:22:42.880
 Well,

00:22:42.900 --> 00:22:44.320
 let me give you three reasons real quick.

00:22:46.420 --> 00:22:47.580
 First reason is this.

00:22:48.120 --> 00:22:49.660
 It's implied in our text.

00:22:53.320 --> 00:22:54.300
 On my account.

00:22:58.180 --> 00:22:59.640
 In Philippians chapter 3,

00:23:00.180 --> 00:23:00.840
 verse 8,

00:23:01.660 --> 00:23:01.920
 Paul,

00:23:02.060 --> 00:23:03.100
 while he's in prison,

00:23:03.740 --> 00:23:04.360
 writes this.

00:23:06.160 --> 00:23:07.360
 Indeed,

00:23:12.460 --> 00:23:14.000
 I count everything as loss

00:23:14.000 --> 00:23:16.540
 because of the surpassing worth

00:23:16.540 --> 00:23:18.220
 of knowing Christ Jesus my Lord.

00:23:20.380 --> 00:23:20.779
 Indeed,

00:23:20.880 --> 00:23:22.279
 I count everything as loss

00:23:22.279 --> 00:23:24.660
 because of the surpassing worth

00:23:24.660 --> 00:23:25.960
 of knowing Christ Jesus my Lord.

00:23:26.019 --> 00:23:26.600
 For his sake,

00:23:26.640 --> 00:23:28.279
 I have suffered the loss of all things

00:23:28.279 --> 00:23:29.660
 and count them as rubbish

00:23:29.660 --> 00:23:31.340
 in order that I may gain Christ

00:23:31.340 --> 00:23:32.600
 and be found in him,

00:23:32.740 --> 00:23:34.279
 not having a righteousness of my own

00:23:34.279 --> 00:23:35.080
 that comes from the law,

00:23:35.079 --> 00:23:37.559
 but that which comes through faith in Christ,

00:23:37.659 --> 00:23:38.740
 the righteousness from God

00:23:38.740 --> 00:23:39.759
 that depends on faith.

00:23:40.119 --> 00:23:40.399
 You see,

00:23:40.539 --> 00:23:43.259
 Paul's joy and glory

00:23:43.259 --> 00:23:44.679
 in the midst of his suffering

00:23:44.679 --> 00:23:46.879
 is the glorious Christ.

00:23:49.259 --> 00:23:50.259
 How is Paul,

00:23:50.399 --> 00:23:51.720
 how are they doing this?

00:23:52.139 --> 00:23:54.179
 Because they are treasuring Jesus

00:23:54.179 --> 00:23:55.460
 above all else.

00:23:56.939 --> 00:23:58.799
 He and Silas know

00:23:58.799 --> 00:24:00.720
 that this one

00:24:00.720 --> 00:24:02.379
 in whom they're suffering for,

00:24:02.700 --> 00:24:04.139
 that salvation is found

00:24:04.139 --> 00:24:05.119
 in no one else,

00:24:06.119 --> 00:24:08.159
 that only through Christ

00:24:08.159 --> 00:24:09.319
 could they have

00:24:09.319 --> 00:24:11.139
 their unrighteousness forgiven

00:24:11.139 --> 00:24:12.960
 and the righteousness of Christ

00:24:12.960 --> 00:24:14.039
 imputed to them

00:24:14.039 --> 00:24:15.480
 and made acceptable God.

00:24:15.740 --> 00:24:16.460
 That's it.

00:24:16.539 --> 00:24:17.480
 They are worshiping.

00:24:17.559 --> 00:24:18.559
 He's worth it.

00:24:20.980 --> 00:24:22.200
 And that should put courage

00:24:22.200 --> 00:24:22.700
 in your heart.

00:24:23.960 --> 00:24:25.319
 That should be the stuff

00:24:25.319 --> 00:24:26.839
 that makes you want to praise

00:24:26.839 --> 00:24:27.339
 and worship.

00:24:29.559 --> 00:24:30.859
 But there's two other reasons

00:24:30.859 --> 00:24:31.539
 from this text

00:24:31.539 --> 00:24:32.220
 that are explicit

00:24:32.220 --> 00:24:33.799
 that I want you to point out

00:24:33.799 --> 00:24:34.179
 and see.

00:24:35.559 --> 00:24:36.619
 Rejoice and be glad

00:24:36.619 --> 00:24:38.299
 for your reward

00:24:38.299 --> 00:24:39.879
 is great in heaven.

00:24:41.000 --> 00:24:41.879
 Jesus is saying,

00:24:42.000 --> 00:24:42.039
 hey,

00:24:42.119 --> 00:24:43.399
 when you suffer for me,

00:24:45.259 --> 00:24:46.319
 rejoice and be glad

00:24:46.319 --> 00:24:50.339
 for great is your reward

00:24:50.339 --> 00:24:50.799
 in heaven.

00:24:52.000 --> 00:24:52.439
 Notice,

00:24:52.579 --> 00:24:53.220
 it's in heaven,

00:24:53.339 --> 00:24:54.059
 not on earth.

00:24:54.559 --> 00:24:55.919
 It's not here and now,

00:24:55.980 --> 00:24:56.779
 it's then and there.

00:24:59.059 --> 00:25:00.119
 You might be asking,

00:25:00.259 --> 00:25:00.359
 well,

00:25:00.399 --> 00:25:01.299
 what is this reward?

00:25:02.139 --> 00:25:02.460
 Is it,

00:25:03.119 --> 00:25:03.740
 are we talking

00:25:03.740 --> 00:25:05.339
 mansions in glory

00:25:05.339 --> 00:25:07.460
 with like different amounts

00:25:07.460 --> 00:25:08.619
 of rooms in them

00:25:08.619 --> 00:25:10.419
 and those who suffer more

00:25:10.419 --> 00:25:11.440
 get more rooms

00:25:11.440 --> 00:25:12.319
 and things like that?

00:25:12.440 --> 00:25:12.599
 Well,

00:25:13.079 --> 00:25:13.779
 I'm not sure.

00:25:15.559 --> 00:25:16.619
 But what I can point you to

00:25:16.619 --> 00:25:17.740
 is a couple other passages

00:25:17.740 --> 00:25:18.899
 that may be helpful.

00:25:18.900 --> 00:25:21.740
 in Hebrews chapter 11,

00:25:23.320 --> 00:25:24.320
 the hall of faith,

00:25:26.860 --> 00:25:28.440
 the writer of Hebrews says,

00:25:28.920 --> 00:25:29.240
 these,

00:25:29.360 --> 00:25:30.560
 these faithful ones,

00:25:31.980 --> 00:25:33.100
 all died in faith,

00:25:33.220 --> 00:25:34.100
 not having received

00:25:34.100 --> 00:25:34.880
 the things promised,

00:25:35.019 --> 00:25:36.220
 but having seen them

00:25:36.220 --> 00:25:37.320
 and greeted them from afar

00:25:37.320 --> 00:25:38.200
 and having acknowledged

00:25:38.200 --> 00:25:39.620
 that they were strangers

00:25:39.620 --> 00:25:41.560
 and exiles on the earth.

00:25:42.120 --> 00:25:43.200
 For people who speak thus,

00:25:43.280 --> 00:25:43.700
 make it clear

00:25:43.700 --> 00:25:44.380
 that they are seeking

00:25:44.380 --> 00:25:45.100
 a homeland.

00:25:45.099 --> 00:25:47.819
 If they had been thinking

00:25:47.819 --> 00:25:48.379
 of that land

00:25:48.379 --> 00:25:49.500
 from which they had gone out,

00:25:49.579 --> 00:25:50.179
 they would have had

00:25:50.179 --> 00:25:51.299
 the opportunity to return,

00:25:51.459 --> 00:25:52.159
 but as it is,

00:25:52.480 --> 00:25:54.019
 they desire a better country

00:25:54.019 --> 00:25:56.379
 that is a heavenly one.

00:25:57.859 --> 00:25:58.019
 Therefore,

00:25:58.159 --> 00:25:58.819
 God is not ashamed

00:25:58.819 --> 00:26:00.219
 to be called their God,

00:26:01.159 --> 00:26:02.059
 for he has prepared

00:26:02.059 --> 00:26:03.459
 for them a city.

00:26:05.439 --> 00:26:06.059
 Could it be

00:26:06.059 --> 00:26:06.939
 that the great reward

00:26:06.939 --> 00:26:07.879
 that Jesus is talking about

00:26:07.879 --> 00:26:08.939
 is heaven?

00:26:11.579 --> 00:26:12.699
 Our heavenly homeland?

00:26:12.700 --> 00:26:15.500
 where we go home?

00:26:17.080 --> 00:26:18.080
 Or maybe,

00:26:19.279 --> 00:26:20.580
 Revelation chapter 6,

00:26:22.900 --> 00:26:24.319
 the lamb is given a scroll

00:26:24.319 --> 00:26:26.920
 with seven seals,

00:26:27.420 --> 00:26:29.940
 and he breaks each seal

00:26:29.940 --> 00:26:30.620
 one at a time.

00:26:30.680 --> 00:26:31.120
 And when he comes

00:26:31.120 --> 00:26:32.279
 to the fifth seal,

00:26:32.620 --> 00:26:34.299
 we are given this scene

00:26:34.299 --> 00:26:38.539
 in the heavenly throne room

00:26:38.539 --> 00:26:39.240
 of God.

00:26:39.920 --> 00:26:40.220
 And you know

00:26:40.220 --> 00:26:41.019
 what the scene is of?

00:26:41.019 --> 00:26:44.379
 martyrs under the altar.

00:26:45.660 --> 00:26:46.480
 Those who have been

00:26:46.480 --> 00:26:48.160
 persecuted ultimately.

00:26:48.359 --> 00:26:49.279
 They've given their life

00:26:49.279 --> 00:26:50.019
 in the proclamation

00:26:50.019 --> 00:26:50.799
 of Christ.

00:26:51.799 --> 00:26:52.139
 And you know

00:26:52.139 --> 00:26:52.759
 what they're saying?

00:26:53.079 --> 00:26:53.759
 They are saying,

00:26:53.920 --> 00:26:54.779
 how long,

00:26:54.960 --> 00:26:55.720
 O Lord,

00:26:57.579 --> 00:26:59.759
 until you give us vengeance?

00:27:01.400 --> 00:27:01.759
 But you know

00:27:01.759 --> 00:27:02.480
 what I want you to see?

00:27:03.819 --> 00:27:04.299
 Proximity.

00:27:05.500 --> 00:27:06.379
 Where they're at.

00:27:07.619 --> 00:27:08.720
 They're under the altar

00:27:08.720 --> 00:27:10.059
 next to the throne.

00:27:10.059 --> 00:27:11.279
 Do you know what that means?

00:27:11.919 --> 00:27:13.119
 They've got great seats.

00:27:14.720 --> 00:27:15.700
 They're close.

00:27:16.859 --> 00:27:18.079
 Could it be the great reward

00:27:18.079 --> 00:27:19.079
 is not just heaven,

00:27:19.839 --> 00:27:21.019
 but it's proximity

00:27:21.019 --> 00:27:22.200
 to Jesus in glory?

00:27:23.679 --> 00:27:24.399
 All of us

00:27:24.399 --> 00:27:25.399
 who will be in glory

00:27:25.399 --> 00:27:26.960
 will have no qualms

00:27:26.960 --> 00:27:27.759
 that they were there,

00:27:27.879 --> 00:27:29.059
 no matter where you're at.

00:27:29.059 --> 00:27:32.079
 But it seems that there are

00:27:32.079 --> 00:27:33.279
 special places

00:27:33.279 --> 00:27:34.779
 for those who suffer

00:27:34.779 --> 00:27:37.159
 severely for Christ.

00:27:37.159 --> 00:27:38.079
 There's a great reward.

00:27:39.940 --> 00:27:40.559
 It's proximity.

00:27:40.960 --> 00:27:41.480
 It's heaven.

00:27:42.720 --> 00:27:43.679
 And she could encourage you.

00:27:44.240 --> 00:27:45.679
 When you're suffering for Jesus,

00:27:46.500 --> 00:27:47.879
 we get to say to one another,

00:27:48.599 --> 00:27:50.399
 your heavenly homeland's coming.

00:27:50.400 --> 00:27:53.180
 This is light and momentary.

00:27:54.900 --> 00:27:56.019
 But there's one other thing

00:27:56.019 --> 00:27:56.820
 I want you to see.

00:27:58.580 --> 00:27:59.720
 It's good company.

00:28:01.080 --> 00:28:02.080
 For so they persecuted

00:28:02.080 --> 00:28:02.620
 the prophets

00:28:02.620 --> 00:28:03.900
 who were before you.

00:28:05.300 --> 00:28:06.460
 Just think about it.

00:28:07.400 --> 00:28:07.780
 Moses,

00:28:08.160 --> 00:28:08.540
 Isaiah,

00:28:08.980 --> 00:28:09.500
 Jeremiah,

00:28:10.200 --> 00:28:10.740
 Ezekiel,

00:28:11.220 --> 00:28:11.900
 they all suffered.

00:28:11.900 --> 00:28:14.480
 and they all suffered

00:28:14.480 --> 00:28:18.000
 proclaiming the Christ to come

00:28:18.000 --> 00:28:19.880
 on my account.

00:28:22.940 --> 00:28:24.180
 When we get later

00:28:24.180 --> 00:28:26.180
 into Hebrews chapter 11,

00:28:27.040 --> 00:28:27.980
 we read this.

00:28:29.940 --> 00:28:30.940
 Verse 32.

00:28:32.380 --> 00:28:33.300
 And what more shall I say?

00:28:33.420 --> 00:28:34.500
 For Timewood family

00:28:34.500 --> 00:28:35.360
 to tell of Gideon,

00:28:35.480 --> 00:28:36.160
 Barak, Samson,

00:28:36.280 --> 00:28:36.560
 Jephthah,

00:28:36.660 --> 00:28:36.940
 and David,

00:28:37.040 --> 00:28:37.460
 and Samuel,

00:28:37.880 --> 00:28:38.780
 and the prophets.

00:28:40.060 --> 00:28:40.820
 Some were tortured,

00:28:40.980 --> 00:28:41.780
 refusing to accept

00:28:41.779 --> 00:28:42.160
 released,

00:28:42.519 --> 00:28:43.899
 so they might rise again

00:28:43.899 --> 00:28:44.519
 to a better life.

00:28:44.660 --> 00:28:45.599
 Others suffered mocking

00:28:45.599 --> 00:28:46.139
 and flogging

00:28:46.139 --> 00:28:46.779
 and even chains

00:28:46.779 --> 00:28:47.399
 and imprisonment.

00:28:47.720 --> 00:28:48.339
 They were stoned.

00:28:48.500 --> 00:28:49.240
 They were sawn unto,

00:28:49.500 --> 00:28:50.420
 a reference to Isaiah.

00:28:51.039 --> 00:28:51.819
 They were killed

00:28:51.819 --> 00:28:52.559
 with the sword.

00:28:52.700 --> 00:28:53.359
 They went about

00:28:53.359 --> 00:28:54.319
 in skins of sheep

00:28:54.319 --> 00:28:54.779
 and goats,

00:28:54.899 --> 00:28:55.319
 destitute,

00:28:55.440 --> 00:28:56.279
 afflicted, mistreated,

00:28:56.619 --> 00:28:57.799
 of whom the world

00:28:57.799 --> 00:28:58.619
 was not worthy,

00:28:58.799 --> 00:28:59.460
 wandering about

00:28:59.460 --> 00:29:00.500
 in deserts and mountains

00:29:00.500 --> 00:29:01.579
 and in dens

00:29:01.579 --> 00:29:02.359
 and caves

00:29:02.359 --> 00:29:04.019
 of the earth.

00:29:05.700 --> 00:29:06.700
 This is the great

00:29:06.700 --> 00:29:07.579
 cloud of witnesses

00:29:07.579 --> 00:29:08.460
 of 12.1.

00:29:09.180 --> 00:29:09.420
 Therefore,

00:29:09.559 --> 00:29:10.339
 since we're surrounded

00:29:10.339 --> 00:29:11.339
 by so great a cloud

00:29:11.339 --> 00:29:11.799
 of witnesses,

00:29:12.039 --> 00:29:13.519
 we've got good company,

00:29:13.659 --> 00:29:13.819
 gang.

00:29:15.159 --> 00:29:16.539
 When we suffer for Jesus,

00:29:16.659 --> 00:29:17.879
 we're in good company.

00:29:19.720 --> 00:29:21.240
 Let us also lay aside

00:29:21.240 --> 00:29:22.259
 every weight in sin

00:29:22.259 --> 00:29:23.359
 which clings so closely

00:29:23.359 --> 00:29:23.980
 and let us run

00:29:23.980 --> 00:29:24.539
 with endurance

00:29:24.539 --> 00:29:25.939
 the race that is set

00:29:25.939 --> 00:29:26.599
 before us,

00:29:26.720 --> 00:29:27.639
 looking to Jesus,

00:29:29.000 --> 00:29:31.319
 the ultimate example

00:29:31.319 --> 00:29:31.980
 of suffering,

00:29:33.259 --> 00:29:35.319
 our greatest companion

00:29:35.319 --> 00:29:36.720
 of the good company,

00:29:36.720 --> 00:29:39.400
 the one speaking this.

00:29:42.039 --> 00:29:42.559
 You know what we get

00:29:42.559 --> 00:29:43.279
 to say to one another

00:29:43.279 --> 00:29:44.100
 when we are living

00:29:44.100 --> 00:29:45.240
 in close proximity

00:29:45.240 --> 00:29:45.779
 to each other

00:29:45.779 --> 00:29:47.100
 and we see each other

00:29:47.100 --> 00:29:47.740
 catching heat

00:29:47.740 --> 00:29:48.860
 for trying to be faithful

00:29:48.860 --> 00:29:49.299
 to Jesus?

00:29:49.420 --> 00:29:50.039
 We get to say,

00:29:50.860 --> 00:29:51.660
 the glorious Christ

00:29:51.660 --> 00:29:52.299
 is worth it.

00:29:53.460 --> 00:29:54.680
 There's a great reward

00:29:54.680 --> 00:29:55.100
 coming.

00:29:55.299 --> 00:29:56.000
 Wait on it!

00:29:57.100 --> 00:29:58.360
 And you're in good company.

00:29:59.620 --> 00:30:00.799
 So went the prophets

00:30:00.799 --> 00:30:02.579
 proclaiming Christ.

00:30:02.579 --> 00:30:05.399
 He should encourage

00:30:05.399 --> 00:30:06.299
 your heart

00:30:06.299 --> 00:30:09.240
 and fuel this rejoicing

00:30:09.240 --> 00:30:10.439
 and being glad

00:30:10.439 --> 00:30:13.119
 when you catch pushback

00:30:13.119 --> 00:30:13.759
 for Jesus,

00:30:13.859 --> 00:30:14.720
 when you're living out

00:30:14.720 --> 00:30:15.619
 the Beatitudes,

00:30:16.079 --> 00:30:16.980
 when you're smelling

00:30:16.980 --> 00:30:17.939
 like Jesus,

00:30:18.679 --> 00:30:20.159
 you're going to suffer

00:30:20.159 --> 00:30:20.939
 like Jesus.

00:30:21.199 --> 00:30:22.159
 Kingdom citizens

00:30:22.159 --> 00:30:23.960
 suffer gladly

00:30:23.960 --> 00:30:25.279
 for their king.

00:30:25.519 --> 00:30:26.679
 Rejoice and be glad.

00:30:29.179 --> 00:30:30.559
 But how do we respond

00:30:30.559 --> 00:30:31.559
 to our persecutors?

00:30:32.579 --> 00:30:35.339
 How do we respond

00:30:35.339 --> 00:30:35.899
 to the people

00:30:35.899 --> 00:30:36.819
 that are gossiping

00:30:36.819 --> 00:30:37.299
 about us

00:30:37.299 --> 00:30:38.339
 and slandering us

00:30:38.339 --> 00:30:39.500
 and looking over us?

00:30:41.119 --> 00:30:42.199
 How do we do that?

00:30:42.259 --> 00:30:42.839
 Because I don't know

00:30:42.839 --> 00:30:43.240
 about you,

00:30:43.319 --> 00:30:43.799
 you're going to face

00:30:43.799 --> 00:30:44.960
 one of two temptations.

00:30:45.099 --> 00:30:45.980
 Temptation number one

00:30:45.980 --> 00:30:47.000
 is just to put your tail

00:30:47.000 --> 00:30:47.859
 between your legs

00:30:47.859 --> 00:30:49.419
 and shrink back

00:30:49.419 --> 00:30:50.639
 in silence.

00:30:52.500 --> 00:30:53.419
 That's not of God.

00:30:54.659 --> 00:30:55.839
 The other response

00:30:55.839 --> 00:30:56.240
 is,

00:30:56.519 --> 00:30:58.179
 you're going to take

00:30:58.179 --> 00:30:58.659
 a shot at me?

00:31:00.379 --> 00:31:01.259
 Here comes the shot

00:31:01.259 --> 00:31:01.720
 back.

00:31:03.399 --> 00:31:03.980
 You're going to

00:31:03.980 --> 00:31:04.639
 persecute me?

00:31:04.639 --> 00:31:05.919
 I'm coming back

00:31:05.919 --> 00:31:06.859
 with persecution.

00:31:07.559 --> 00:31:08.559
 You hit me

00:31:08.559 --> 00:31:09.079
 and hurt me,

00:31:09.220 --> 00:31:10.099
 I hit and hurt you

00:31:10.099 --> 00:31:10.519
 back.

00:31:11.639 --> 00:31:12.740
 That's not an option

00:31:12.740 --> 00:31:13.059
 either.

00:31:14.679 --> 00:31:16.139
 Because kingdom citizens

00:31:16.139 --> 00:31:17.859
 operate by the king's

00:31:17.859 --> 00:31:18.379
 code.

00:31:21.980 --> 00:31:23.659
 In Matthew chapter 5,

00:31:24.339 --> 00:31:25.159
 Sermon on the Mount,

00:31:25.160 --> 00:31:28.840
 in verses 43 and 48,

00:31:29.300 --> 00:31:30.600
 you've got to hear

00:31:30.600 --> 00:31:31.140
 what your king

00:31:31.140 --> 00:31:32.019
 tells you to do

00:31:32.019 --> 00:31:33.580
 when you suffer for him.

00:31:34.320 --> 00:31:35.180
 Here's what he says.

00:31:37.060 --> 00:31:37.800
 You've heard that

00:31:37.800 --> 00:31:38.400
 it was said,

00:31:38.500 --> 00:31:39.420
 you shall love your neighbor

00:31:39.420 --> 00:31:40.420
 and hate your enemy.

00:31:42.680 --> 00:31:43.800
 But I say to you,

00:31:43.940 --> 00:31:44.840
 love your enemies

00:31:44.840 --> 00:31:47.300
 and pray for those

00:31:47.300 --> 00:31:48.340
 who persecute you.

00:31:48.339 --> 00:31:50.359
 so that you may be

00:31:50.359 --> 00:31:51.179
 sons of your father

00:31:51.179 --> 00:31:51.959
 who is in heaven.

00:31:52.359 --> 00:31:53.419
 For he makes his son

00:31:53.419 --> 00:31:55.139
 rise on the evil

00:31:55.139 --> 00:31:55.599
 and the good

00:31:55.599 --> 00:31:56.579
 and sends rain

00:31:56.579 --> 00:31:57.039
 on just

00:31:57.039 --> 00:31:58.139
 and on the unjust.

00:31:58.240 --> 00:31:59.399
 For if you love

00:31:59.399 --> 00:32:00.139
 those who love you,

00:32:00.199 --> 00:32:01.299
 what reward do you have?

00:32:01.579 --> 00:32:02.359
 Do not even the tax

00:32:02.359 --> 00:32:03.240
 collectors do the same?

00:32:03.399 --> 00:32:04.039
 And if you greet

00:32:04.039 --> 00:32:04.859
 only your brothers,

00:32:05.199 --> 00:32:06.259
 what more are you doing

00:32:06.259 --> 00:32:06.819
 than others?

00:32:07.539 --> 00:32:08.799
 Do not even the Gentiles

00:32:08.799 --> 00:32:09.279
 do the same?

00:32:09.279 --> 00:32:10.179
 You therefore

00:32:10.179 --> 00:32:11.240
 must be perfect

00:32:11.240 --> 00:32:12.319
 as your heavenly father

00:32:12.319 --> 00:32:12.839
 is perfect.

00:32:12.919 --> 00:32:13.199
 And you know

00:32:13.199 --> 00:32:13.819
 what that is?

00:32:14.759 --> 00:32:15.679
 Loving your neighbor

00:32:15.679 --> 00:32:17.779
 for God so loved

00:32:17.779 --> 00:32:18.500
 the world

00:32:18.500 --> 00:32:21.399
 who were railing

00:32:21.399 --> 00:32:21.980
 against him

00:32:21.980 --> 00:32:24.240
 that he gave

00:32:24.240 --> 00:32:25.240
 his only begotten son.

00:32:27.859 --> 00:32:28.700
 When we

00:32:28.700 --> 00:32:30.599
 are suffering

00:32:30.599 --> 00:32:32.000
 hardship for Jesus

00:32:32.000 --> 00:32:33.599
 from other people,

00:32:34.119 --> 00:32:35.159
 we pray for them.

00:32:36.240 --> 00:32:36.619
 Do you know

00:32:36.619 --> 00:32:37.220
 how difficult

00:32:37.220 --> 00:32:38.960
 it is to keep

00:32:38.960 --> 00:32:39.980
 a hard heart

00:32:39.980 --> 00:32:40.619
 towards someone

00:32:40.619 --> 00:32:41.419
 you're praying for?

00:32:41.519 --> 00:32:41.740
 Do you know

00:32:41.740 --> 00:32:42.399
 how hard that is?

00:32:42.400 --> 00:32:44.880
 when you start

00:32:44.880 --> 00:32:45.660
 praying for someone

00:32:45.660 --> 00:32:46.700
 who's persecuting you,

00:32:46.800 --> 00:32:47.880
 you're going to start

00:32:47.880 --> 00:32:49.500
 kind of realizing

00:32:49.500 --> 00:32:50.920
 what they're operating

00:32:50.920 --> 00:32:51.500
 out of.

00:32:52.580 --> 00:32:53.200
 And you're going to be like,

00:32:53.280 --> 00:32:53.620
 oh Lord,

00:32:53.700 --> 00:32:54.240
 I don't know

00:32:54.240 --> 00:32:55.040
 where this spite

00:32:55.040 --> 00:32:55.880
 is coming from,

00:32:55.980 --> 00:32:56.420
 but God,

00:32:56.860 --> 00:32:58.600
 it must grieve you.

00:32:58.780 --> 00:32:59.140
 Oh God,

00:32:59.259 --> 00:33:00.019
 deliver them

00:33:00.019 --> 00:33:01.259
 from their hate.

00:33:02.680 --> 00:33:02.940
 God,

00:33:03.019 --> 00:33:04.180
 change their hearts,

00:33:04.380 --> 00:33:05.100
 open their hearts

00:33:05.100 --> 00:33:05.880
 to the gospel.

00:33:08.360 --> 00:33:09.519
 We pray for those

00:33:09.519 --> 00:33:10.460
 who persecute us.

00:33:10.460 --> 00:33:12.819
 another passage

00:33:12.819 --> 00:33:13.600
 if you want to look at

00:33:13.600 --> 00:33:14.519
 is 1 Peter 3,

00:33:14.620 --> 00:33:15.380
 8 through 17.

00:33:17.640 --> 00:33:18.440
 We suffer

00:33:18.440 --> 00:33:19.579
 for Christ

00:33:19.579 --> 00:33:20.740
 not only

00:33:20.740 --> 00:33:23.460
 to make it

00:33:23.460 --> 00:33:24.440
 a praise and worship time,

00:33:24.940 --> 00:33:26.480
 because it is.

00:33:28.680 --> 00:33:30.059
 We also

00:33:30.059 --> 00:33:31.039
 bless

00:33:31.039 --> 00:33:32.819
 those who curse us.

00:33:34.039 --> 00:33:34.740
 Luke 6,

00:33:36.259 --> 00:33:36.660
 the sermon

00:33:36.660 --> 00:33:37.279
 on the plain.

00:33:37.279 --> 00:33:40.639
 we are

00:33:40.639 --> 00:33:42.000
 to respond

00:33:42.000 --> 00:33:43.099
 like Jesus

00:33:43.099 --> 00:33:45.259
 to those

00:33:45.259 --> 00:33:45.579
 who are

00:33:45.579 --> 00:33:46.720
 persecuting us

00:33:46.720 --> 00:33:48.759
 because of Jesus.

00:33:50.639 --> 00:33:51.440
 We smell

00:33:51.440 --> 00:33:51.980
 like Jesus,

00:33:52.200 --> 00:33:52.759
 we suffer

00:33:52.759 --> 00:33:53.420
 like Jesus,

00:33:53.639 --> 00:33:54.920
 and then we respond

00:33:54.920 --> 00:33:55.500
 to them

00:33:55.500 --> 00:33:56.059
 like Jesus.

00:33:56.279 --> 00:33:56.740
 Do you see that?

00:33:58.460 --> 00:33:59.359
 That's his way.

00:33:59.359 --> 00:34:04.179
 I don't know

00:34:04.179 --> 00:34:04.719
 about you,

00:34:05.719 --> 00:34:07.379
 but that sounds

00:34:07.379 --> 00:34:08.359
 extraordinary to me.

00:34:11.079 --> 00:34:12.279
 Verging on impossible.

00:34:14.599 --> 00:34:15.699
 How does that happen?

00:34:19.880 --> 00:34:20.440
 Well,

00:34:20.819 --> 00:34:21.859
 if you're declaring

00:34:21.859 --> 00:34:22.920
 spiritual bankruptcy,

00:34:22.920 --> 00:34:25.920
 and you've got

00:34:25.920 --> 00:34:27.280
 all of your eggs

00:34:27.280 --> 00:34:27.980
 in the basket

00:34:27.980 --> 00:34:28.880
 of God's grace

00:34:28.880 --> 00:34:29.639
 to make you right

00:34:29.639 --> 00:34:30.400
 in God's eyes,

00:34:30.940 --> 00:34:32.659
 if you're mourning

00:34:32.659 --> 00:34:33.420
 your sin

00:34:33.420 --> 00:34:34.820
 and you're lamenting

00:34:34.820 --> 00:34:35.880
 those people

00:34:35.880 --> 00:34:36.740
 who are even

00:34:36.740 --> 00:34:37.700
 sinfully

00:34:37.700 --> 00:34:39.220
 persecuting you,

00:34:41.280 --> 00:34:43.000
 if you're growing

00:34:43.000 --> 00:34:44.159
 in your humility

00:34:44.159 --> 00:34:45.180
 before God

00:34:45.180 --> 00:34:46.119
 that you're seeing

00:34:46.119 --> 00:34:47.599
 yourself as He sees you

00:34:47.599 --> 00:34:48.400
 and relating to Him

00:34:48.400 --> 00:34:48.880
 accordingly,

00:34:49.480 --> 00:34:51.000
 if you're hungering

00:34:51.000 --> 00:34:51.539
 and thirsting

00:34:51.539 --> 00:34:52.639
 for this righteousness

00:34:52.639 --> 00:34:54.019
 of heart

00:34:54.019 --> 00:34:55.239
 by God's grace

00:34:55.239 --> 00:34:55.940
 that is seeking

00:34:55.940 --> 00:34:56.779
 to please God

00:34:56.779 --> 00:34:57.880
 above all else,

00:34:58.460 --> 00:34:59.139
 and that you're seeking

00:34:59.139 --> 00:35:00.099
 to show mercy

00:35:00.099 --> 00:35:01.360
 as you've been shown mercy,

00:35:01.619 --> 00:35:02.400
 and to have a purity

00:35:02.400 --> 00:35:03.099
 of heart

00:35:03.099 --> 00:35:04.639
 to all people

00:35:04.639 --> 00:35:05.820
 and to be peacemaking

00:35:05.820 --> 00:35:06.400
 with them,

00:35:06.719 --> 00:35:07.579
 you're going to be positioned

00:35:07.579 --> 00:35:11.079
 that when you are

00:35:11.079 --> 00:35:11.719
 persecuted,

00:35:12.199 --> 00:35:12.940
 it is praise

00:35:12.940 --> 00:35:13.880
 and worship time,

00:35:14.039 --> 00:35:14.840
 and you will bless

00:35:14.840 --> 00:35:17.360
 those who curse you.

00:35:18.179 --> 00:35:19.239
 Our response

00:35:19.239 --> 00:35:20.820
 to those who

00:35:20.820 --> 00:35:21.860
 persecute us

00:35:21.860 --> 00:35:25.519
 is to suffer

00:35:25.519 --> 00:35:26.700
 gladly for our King.

00:35:29.100 --> 00:35:29.700
 Blessing

00:35:29.700 --> 00:35:31.200
 those who

00:35:31.200 --> 00:35:31.720
 would do us

00:35:31.720 --> 00:35:32.500
 harm.

00:35:33.940 --> 00:35:34.500
 The remaining

00:35:34.500 --> 00:35:35.080
 beatitude

00:35:35.080 --> 00:35:36.100
 is our persecution.

00:35:36.740 --> 00:35:37.519
 It's emphatic.

00:35:39.100 --> 00:35:39.940
 The reason

00:35:39.940 --> 00:35:41.000
 for our persecution,

00:35:41.320 --> 00:35:41.980
 three words

00:35:41.980 --> 00:35:43.240
 on my account.

00:35:45.059 --> 00:35:45.880
 Our rejoicing

00:35:45.880 --> 00:35:47.000
 in our persecution

00:35:47.000 --> 00:35:48.159
 comes from

00:35:48.159 --> 00:35:50.739
 the glorious Christ

00:35:50.739 --> 00:35:51.539
 treasuring Him

00:35:51.539 --> 00:35:52.559
 above all else.

00:35:52.679 --> 00:35:53.360
 It comes from

00:35:53.360 --> 00:35:54.320
 knowing that

00:35:54.320 --> 00:35:55.559
 our great reward

00:35:55.559 --> 00:35:56.380
 is coming,

00:35:56.960 --> 00:35:57.719
 knowing that we

00:35:57.719 --> 00:35:58.420
 are suffering

00:35:58.420 --> 00:35:59.519
 with good company.

00:35:59.739 --> 00:36:01.019
 That's the stuff

00:36:01.019 --> 00:36:02.079
 by which we rejoice

00:36:02.079 --> 00:36:02.539
 from.

00:36:02.960 --> 00:36:04.300
 And our response

00:36:04.300 --> 00:36:06.340
 to our persecutors

00:36:06.340 --> 00:36:09.160
 who look to

00:36:09.160 --> 00:36:10.760
 injure us

00:36:10.760 --> 00:36:11.940
 because we smell

00:36:11.940 --> 00:36:12.940
 like Jesus

00:36:12.940 --> 00:36:13.700
 and suffer

00:36:13.700 --> 00:36:14.440
 like Jesus

00:36:14.440 --> 00:36:16.700
 is to bless

00:36:16.700 --> 00:36:17.100
 them

00:36:17.100 --> 00:36:18.260
 like Jesus.

00:36:20.380 --> 00:36:21.340
 So if you're

00:36:21.340 --> 00:36:21.800
 a Christian,

00:36:22.800 --> 00:36:25.420
 are you surprised

00:36:25.420 --> 00:36:26.019
 that you're suffering

00:36:26.019 --> 00:36:26.360
 for Him?

00:36:27.320 --> 00:36:28.220
 You shouldn't be.

00:36:29.039 --> 00:36:29.740
 Jesus called it.

00:36:29.739 --> 00:36:33.919
 Are you responding

00:36:33.919 --> 00:36:37.699
 with rejoicing

00:36:37.699 --> 00:36:38.619
 and gladness

00:36:38.619 --> 00:36:41.199
 just like Paul

00:36:41.199 --> 00:36:42.099
 and Silas did

00:36:42.099 --> 00:36:43.779
 in the Philippian jail?

00:36:47.319 --> 00:36:48.299
 Are you ready?

00:36:50.619 --> 00:36:51.379
 Do you know

00:36:51.379 --> 00:36:52.439
 how to prepare yourself

00:36:52.439 --> 00:36:53.239
 for the persecution

00:36:53.239 --> 00:36:54.339
 that surely is to come?

00:36:55.479 --> 00:36:56.959
 You treasure Jesus

00:36:56.959 --> 00:36:57.979
 above all else.

00:36:57.980 --> 00:37:00.039
 You savor Him.

00:37:00.619 --> 00:37:01.480
 You delight in Him.

00:37:01.840 --> 00:37:03.119
 You think often

00:37:03.119 --> 00:37:03.940
 with joy

00:37:03.940 --> 00:37:04.619
 what He's done

00:37:04.619 --> 00:37:05.119
 for you.

00:37:05.900 --> 00:37:06.500
 And it's a joy

00:37:06.500 --> 00:37:07.280
 to suffer for Him.

00:37:08.740 --> 00:37:09.440
 And if you're

00:37:09.440 --> 00:37:10.039
 not a Christian,

00:37:11.440 --> 00:37:12.740
 you need to realize

00:37:12.740 --> 00:37:14.039
 that if you were

00:37:14.039 --> 00:37:14.880
 to become a follower

00:37:14.880 --> 00:37:15.500
 of Jesus,

00:37:16.400 --> 00:37:17.099
 you are going

00:37:17.099 --> 00:37:17.820
 to be hated

00:37:17.820 --> 00:37:18.420
 for Jesus.

00:37:20.619 --> 00:37:21.719
 You will suffer

00:37:21.719 --> 00:37:22.780
 for Him.

00:37:24.780 --> 00:37:25.639
 But He is

00:37:25.639 --> 00:37:26.920
 so worth it

00:37:27.980 --> 00:37:29.960
 the one,

00:37:30.099 --> 00:37:30.760
 the God-man

00:37:30.760 --> 00:37:31.500
 who suffered

00:37:31.500 --> 00:37:32.360
 God's wrath

00:37:32.360 --> 00:37:33.619
 in our place,

00:37:34.619 --> 00:37:36.619
 who's given us

00:37:36.619 --> 00:37:37.260
 in eternity

00:37:37.260 --> 00:37:38.159
 with Him

00:37:38.159 --> 00:37:39.119
 as a promise,

00:37:40.619 --> 00:37:41.260
 oh, it's a joy

00:37:41.260 --> 00:37:42.039
 to suffer for Him.

00:37:43.119 --> 00:37:43.960
 He's worth it.

00:37:46.440 --> 00:37:47.599
 And what we suffer now

00:37:47.599 --> 00:37:48.199
 is just light

00:37:48.199 --> 00:37:48.860
 and momentary.

00:37:48.860 --> 00:37:52.500
 with the way

00:37:52.500 --> 00:37:53.480
 our culture is going,

00:37:53.599 --> 00:37:53.820
 we're going

00:37:53.820 --> 00:37:54.500
 to experience

00:37:54.500 --> 00:37:55.480
 greater degrees

00:37:55.480 --> 00:37:57.140
 of difficulty

00:37:57.140 --> 00:37:57.599
 and hardship

00:37:57.599 --> 00:37:58.360
 from others.

00:37:58.740 --> 00:37:59.500
 Not everybody,

00:38:00.500 --> 00:38:01.539
 but it's going

00:38:01.539 --> 00:38:02.120
 to be a blessing.

00:38:02.260 --> 00:38:02.780
 Do you know why?

00:38:04.840 --> 00:38:05.880
 Our persecution

00:38:05.880 --> 00:38:07.500
 is proof positive

00:38:07.500 --> 00:38:10.800
 that we are

00:38:10.800 --> 00:38:11.900
 kingdom citizens

00:38:11.900 --> 00:38:15.180
 living for our King,

00:38:15.179 --> 00:38:18.259
 joyfully suffering

00:38:18.259 --> 00:38:18.679
 for Him.

00:38:19.940 --> 00:38:20.619
 He's worth it.

00:38:21.539 --> 00:38:22.480
 Great reward.

00:38:23.319 --> 00:38:23.839
 Good company.

00:38:25.019 --> 00:38:25.519
 Let's pray.

00:38:27.159 --> 00:38:28.079
 God in heaven,

00:38:29.219 --> 00:38:31.940
 if You would grant us

00:38:31.940 --> 00:38:32.799
 to suffer for You,

00:38:33.500 --> 00:38:36.419
 we will.

00:38:37.699 --> 00:38:38.919
 And we will together.

00:38:38.920 --> 00:38:39.000
 together,

00:38:39.900 --> 00:38:42.320
 we hear these words

00:38:42.320 --> 00:38:43.059
 that You're speaking,

00:38:43.240 --> 00:38:43.420
 Jesus,

00:38:43.599 --> 00:38:45.039
 and don't dismiss them.

00:38:47.619 --> 00:38:48.460
 We know,

00:38:48.720 --> 00:38:49.220
 we've tasted,

00:38:49.920 --> 00:38:51.159
 we've felt the heat,

00:38:51.940 --> 00:38:54.079
 and we gladly say together

00:38:54.079 --> 00:38:55.000
 that You are worth it.

00:38:56.380 --> 00:38:57.200
 In Your name we pray.

00:38:57.920 --> 00:38:58.200
 Amen.

00:38:58.200 --> 00:38:58.320
 Amen.

00:38:58.320 --> 00:38:58.380
 Amen.

00:38:58.380 --> 00:38:58.400
 Amen.

00:38:58.400 --> 00:38:58.420
 Amen.

00:38:58.420 --> 00:38:58.460
 Amen.

00:38:58.460 --> 00:39:00.460
 Amen.

00:39:00.460 --> 00:39:00.480
 Amen.

00:39:00.480 --> 00:39:01.380
 Amen.

00:39:01.380 --> 00:39:02.380
 Amen.

00:39:02.380 --> 00:39:02.440
 Amen.

00:39:02.440 --> 00:39:02.460
 Amen.

00:39:02.460 --> 00:39:02.500
 Amen.

00:39:02.500 --> 00:39:02.539
 Amen.

00:39:02.539 --> 00:39:02.559
 Amen.

00:39:02.559 --> 00:39:02.579
 Amen.

00:39:02.579 --> 00:39:02.599
 Amen.

00:39:02.599 --> 00:39:03.099
 Amen.

00:39:03.099 --> 00:39:03.139
 Amen.

00:39:03.139 --> 00:39:03.159
 Amen.

00:39:03.159 --> 00:39:03.220
 Amen.

00:39:03.220 --> 00:39:03.240
 Amen.