WEBVTT

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 Well, good morning, church.

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 Would you turn with me to Revelation chapter 14?

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 That's page 972 in the Pew Bible.

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 We're going to look at the whole chapter today, Revelation 14.

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 As you turn there, let me ask, how was it waking up this morning?

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 Did you wake up with the morning sun, ready to tackle the day, full of joy?

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 Or did you have to drag yourself out of bed and muscle through and shake your fist at the St. Patrick's Day race on the way to town this morning, whatever it was for you?

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 You know, the spiritual life, life in God's Spirit as a follower of Jesus, can sometimes be like waking up, ready to tackle the day.

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 But sometimes it can also feel like needing to drag yourself out of bed and muscle through.

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 That is, sometimes it can feel hard to persevere, to keep up, and to carry on.

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 And that's how many of the Christians felt to whom this book of Revelation was originally written.

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 They lived in the last third of the first century.

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 The Roman Empire around them was powerful and, for many, comfortable and seemed to promise prosperity and peace.

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 That is, it promised those things so long as you got with the program, burned your incense to the emperor as God, and got in line with the political economy of the empire,

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 which went something like conquer, oppress, tax, repeat.

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 Now, Christians were already on the outside of the dominant culture.

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 After all, worshiping a crucified Jew from Palestine wasn't going to win you any immediate points with your neighbors.

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 But as the emperor cult began to increase, Christians found that more costly forms of oppression were on the rise.

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 Some had even been martyred at this point for refusing to worship the beast of Rome.

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 And so, they needed strength to endure, to persevere, to keep up and carry on.

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 And the truth is, so do we.

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 When hard times come, when it looks easier to just go along with the world around us,

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 we can be tempted to just give up or give in.

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 And so, it's to hearts just like our own that Revelation 14 was written.

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 Before we dive into each section, look down with me at verse 12, if you have it open.

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 In verse 12, we read,

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 Here is a call for the endurance of the saints,

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 those who keep the commandments of God and their faith in Jesus.

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 John, the writer of Revelation, wants to fuel our endurance.

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 He's writing this so that we will keep up and keep on, persevere in faith and obedience.

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 That's the big idea.

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 And each section of this chapter gives us, then, a reason to persevere.

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 To persevere in faith, that is, in trust in the Lord Jesus,

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 and to persevere in obedience to God's commands.

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 That is, His Word and His ways that are written for our flourishing.

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 So, let's take a look at each paragraph, then,

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 and hear these encouragements to endurance, to perseverance in faith and obedience.

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 The first thing that John is going to point to in verses 1 through 5 is joy.

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 He's saying here, keep up and keep on, because there is joy for those who persevere.

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 There's joy for those who persevere.

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 Let me read verses 1 through 5.

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 John says,

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 Then I looked, and behold, on Mount Zion stood the Lamb,

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 and with Him 144,000 who had His name and His Father's name written on their foreheads.

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 And I heard a voice from heaven like the roar of many waters and like the sound of loud thunder.

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 The voice I heard was like the sound of harpists playing on their harps,

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 and they were singing a new song before the Lord,

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 and before the Lord, before the four living creatures, and before the elders.

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 No one could learn that song except the 144,000 who had been redeemed from the earth.

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 It is these who have not defiled themselves with women for they are virgins.

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 It is these who follow the Lamb wherever He goes.

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 These have been redeemed from mankind as firstfruits for God and the Lamb.

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 And in their mouth no lie was found, for they are blameless.

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 Now, we saw earlier in Revelation, in chapter 7,

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 that this 144,000 is a way of speaking about the church.

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 It's a symbolic number picking up the Old Testament number 12 for the 12 tribes of Israel,

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 and the number 1,000, which is a complete number, a number denoting fullness.

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 So we have here 12,000 from each of the 12 tribes equaling 144,000, right?

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 And then Revelation, chapter 7, immediately juxtaposes that symbolic counting of God's people

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 with a vision of a multitude that no one could number,

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 from every nation, from all tribes and peoples and languages,

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 standing before the throne and before the Lamb.

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 So these two pictures together show us that this symbolic numbering of the people of God

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 is giving us a picture of the church in its fullness, in its completeness.

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 Not one is missing.

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 Everyone on whom God has set His saving favor and love in Christ,

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 each one is counted for.

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 But this numbering of the people of God also reminds us of the Old Testament book of Numbers,

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 the fourth book of the Old Testament, that begins with God numbering the people He has redeemed from Egypt, right?

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 And why is God numbering them?

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 Because they're getting ready to march to the promised land,

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 and the way to the promised land is through the wilderness.

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 In fact, the Hebrew title of the book of Numbers is Bamidbar, in the wilderness,

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 which seems like a more exciting title than Numbers, right?

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 You know?

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 The people are numbered because they're getting ready to march through wilderness and trial

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 and eventually into battle.

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 So the image of 144,000 in Revelation is a picture of God's people,

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 not just numbered and known,

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 but counted and prepared for trials and even spiritual battle.

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 And when you consider the context of chapter 14,

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 it makes sense that John would return to this particular image of the church.

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 Why?

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 Well, because in chapters 12 and 13, leading up to this,

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 John has been showing us the great spiritual battle between Satan, the accuser, and the church.

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 At the end of chapter 12, the dragon is pictured as raging against the church,

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 and then in chapter 13, he raises up two beasts that will make war on the saints to conquer them.

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 And it seems in those chapters as if the whole world goes after this unholy trinity,

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 this counterfeit God of the dragon and his two beasts.

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 And as Pastor Matt showed us last week,

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 this strategy of counterfeiting and beastly deception and violence

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 isn't just describing something that happened in the past,

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 nor is it just talking about something that will happen in the future,

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 but it's describing an ongoing pattern of this spiritual war throughout the church age.

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 But the question is, how?

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 How's the church going to fare in the midst of this war?

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 What will become of God's people known and loved?

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 What will happen to the church while the many beasts down through history

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 do their best to take the place of God and sweep the nations up

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 in their programs of power and propaganda

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 and attempt to trample the church of the crucified and risen Jesus?

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 Well, chapter 14 shows us.

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 The people of God we see here are safe.

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 They are preserved.

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 Not one is lost.

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 They numbered 144,000 in chapter 7,

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 and despite the wilderness, despite the war,

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 144,000 they remain.

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 Jesus says in John 10, 28,

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 I give them eternal life,

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 and they will never perish,

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 and no one will snatch them out of my hand.

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 Jesus preserves his church.

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 He preserves them here in number,

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 and we see he preserves them here in purity and holiness.

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 Look at verses 4 and 5.

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 Verse 4 speaks of holiness of body.

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 Verse 5 speaks of holiness of speech.

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 And then right in the middle,

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 we see a picture of holiness of heart, right?

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 They follow the Lamb wherever He goes.

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 They belong to Him like the first portion of the harvest

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 was gladly given to God, the first fruits.

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 Now, this picture of holiness is obviously painted

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 with broad strokes by John.

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 Verse 4 doesn't mean that every single Christian

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 ought to remain single their whole life, right?

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 No, sex we know is a good gift from God.

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 It's meant to be enjoyed in the context of marriage,

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 and there's forgiveness and healing

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 for those who have fallen short, right?

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 What is it that makes the church blameless?

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 It's the grace of God

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 and the righteousness of Christ,

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 not our works.

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 But the point that John wants to drive home here

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 in verses 4 and 5

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 is that the church,

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 despite all that the dragon and his beasts

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 throw against it,

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 the church remains wholly devoted to the Lamb

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 who stands firm in his heavenly Zion,

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 reigning as the world's true king,

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 even though imposters try to usurp

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 his rightful place in every age.

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 Now, that brings us to the center of the paragraph,

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 verses 2 and 3.

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 This 144,000 who are preserved in number

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 and preserved in holiness,

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 they hear a song.

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 Flooding down from the hills of Zion

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 is the sound of an orchestra,

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 and on it,

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 waves of a new song are brought forth

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 from the throne of God.

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 And this new song is not one

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 that just anybody can sing.

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 No, this song,

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 this song only finds its place

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 on the tongues and the hearts of whom.

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 The church,

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 the 144,000,

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 those saints who have marched

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 through the wilderness,

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 who have known the scars of battle,

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 this song is theirs,

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 and it's theirs alone.

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 You see, Christian,

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 there's a special joy for you,

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 a unique song for you,

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 because you have fought the good fight.

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 A song that only you will sing,

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 a joy that only you will know,

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 together with those who have fought by your side.

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 And of course,

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 it's a song that we can sing right now.

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 This joy that's being described here,

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 this song,

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 isn't only for a future day,

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 it's flowing down the slopes of Zion

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 and into our ears even now.

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 From what we've seen from Revelation,

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 how might we trace out the contours of this new song?

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 The crucified lamb has conquered.

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 Sin and death have been defeated.

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 My sin, though great,

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 has been forgiven.

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 And even the worst that the dragon throws against you

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 will be turned to your good

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 because of God's sovereign purpose,

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 plan, and love for his people.

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 When the enemy sends his scorching heat

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 and you think your streams will all be dried up,

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 God causes that heat to produce clouds.

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 The clouds grow heavy with rain,

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 and in season,

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 God causes the rains to fall,

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 and they bring you refreshment and joy.

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 What Satan meant for evil,

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 God turns to good.

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 Or when the enemy sends his dark coldness

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 and you think that all life and light and heat are gone,

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 God causes the snow to bring,

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 God causes that cold to bring snow.

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 And the snow falls gently,

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 and the landscape that once seemed barren

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 is now white and beautiful once again.

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 The new song is the song of the redeemed.

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 It's a song for all those in Christ.

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 It's a song of joy for those who persevere.

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 Christian, do you know something of this song?

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 The song of joy?

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 Perhaps you need to spend some time

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 with an older saint,

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 one who has faced more trials than you,

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 and listen to their life and to their story

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 and learn some of the notes of this song of joy.

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 But be assured of this,

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 God will grant you his joy

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 as you persevere in faith and obedience.

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 It is not a lifeless or endlessly somber road

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 that he calls you to walk.

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 No, God will meet you on the road with joy,

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 and the strains of the heavenly new song

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 will come to your ears

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 and encourage your heart.

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 So keep up and keep on,

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 because there's joy for those who persevere.

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 In the next section of Revelation 14,

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 John will turn our sights from joy to rest.

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 Keep up and keep on,

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 because there is rest for those who persevere.

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 Let me read verses 6 through 13.

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 John writes,

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 Then I saw another angel flying directly overhead

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 with an eternal gospel

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 to proclaim to those who dwell on earth,

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 to every nation and tribe and language and people.

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 And he said with a loud voice,

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 Fear God and give him glory,

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 because the hour of his judgment has come,

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 and worship him who made heaven and earth,

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 the sea and the springs of water.

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 Another angel a second followed,

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 saying, Fallen, fallen is Babylon the great.

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 She who made all nations drink the wine

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 of the passion of her sexual immorality.

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 And another angel a third followed them,

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 saying with a loud voice,

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 If anyone worships the beast or its image

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 and receives a mark on his forehead or on his hand,

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 he also will drink the wine of God's wrath,

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 poured full strength into the cup of his anger.

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 And he will be tormented with fire and sulfur

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 in the presence of the holy angels

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 and in the presence of the Lamb.

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 And the smoke of their torment goes up

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 forever and ever,

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 and they have no rest,

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 day or night,

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 these worshipers of the beast and its image

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 and whoever receives the mark of its name.

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 Here is a call for the endurance of the saints,

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 those who keep the commandments of God

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 and their faith in Jesus.

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 And I heard a voice from heaven saying,

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 Write this,

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 Blessed are the dead who die in the Lord from now on.

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 Blessed indeed, says the Spirit.

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 That they may rest from their labors,

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 for their deeds follow them.

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 You know, when we face hardships or trials

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 in the Christian life,

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 it can feel at times like there's simply

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 no rest and no comfort to be found.

00:15:47.100 --> 00:15:49.300
 And then, you know, when we get into that place,

00:15:49.300 --> 00:15:51.000
 kind of spiritually and emotionally,

00:15:51.000 --> 00:15:54.139
 we can be tempted to look at the world around us

00:15:54.139 --> 00:15:58.199
 and think that we see there a picture of just the opposite.

00:15:58.399 --> 00:15:59.120
 You know, we think,

00:15:59.360 --> 00:16:01.360
 they're not struggling with faith or obedience.

00:16:02.059 --> 00:16:03.559
 They've cast those things aside

00:16:03.559 --> 00:16:04.899
 and now they seem at ease.

00:16:04.980 --> 00:16:05.939
 They seem at rest.

00:16:06.539 --> 00:16:07.639
 Why not just join them?

00:16:08.179 --> 00:16:09.240
 Why not just give in?

00:16:10.299 --> 00:16:11.279
 Life is short.

00:16:12.100 --> 00:16:13.899
 Am I really supposed to take up a cross

00:16:13.899 --> 00:16:14.960
 and follow Jesus?

00:16:15.540 --> 00:16:16.920
 What sort of life is that?

00:16:19.460 --> 00:16:21.180
 It's easy to get in that place.

00:16:22.800 --> 00:16:24.759
 But remember the words of Jesus, friends.

00:16:26.080 --> 00:16:28.280
 What does it profit someone, Jesus once said,

00:16:28.340 --> 00:16:30.300
 to gain the whole world

00:16:30.300 --> 00:16:32.460
 and to lose your soul?

00:16:34.460 --> 00:16:35.440
 Life is short.

00:16:35.620 --> 00:16:38.160
 There is no doubt about that.

00:16:38.620 --> 00:16:41.259
 But friends, eternity is very long.

00:16:41.259 --> 00:16:44.799
 James Joyce in his novel,

00:16:44.919 --> 00:16:46.340
 A Portrait of the Artist as a Young Man,

00:16:46.860 --> 00:16:49.340
 describes eternity using this powerful metaphor.

00:16:49.500 --> 00:16:50.580
 I'm just going to paraphrase it.

00:16:50.700 --> 00:16:51.000
 You know, he says,

00:16:51.299 --> 00:16:53.899
 imagine a beach and all those grains of sand.

00:16:54.139 --> 00:16:54.539
 And then he says,

00:16:54.700 --> 00:16:55.899
 take those grains of sand

00:16:55.899 --> 00:16:58.740
 and pile them up as high as you can go.

00:16:59.580 --> 00:17:00.960
 A thousand, ten thousand,

00:17:01.120 --> 00:17:02.740
 a hundred thousand miles.

00:17:03.319 --> 00:17:04.920
 Make a pillar of that sand.

00:17:05.740 --> 00:17:07.000
 Now picture a bird coming

00:17:07.000 --> 00:17:09.940
 and taking one grain of that sand

00:17:09.940 --> 00:17:10.759
 and flying away.

00:17:11.259 --> 00:17:13.180
 And every year the bird returns.

00:17:14.799 --> 00:17:16.359
 How many years would it take

00:17:16.359 --> 00:17:20.339
 for the bird to diminish that pillar of sand?

00:17:21.579 --> 00:17:22.420
 And Joyce says,

00:17:22.720 --> 00:17:24.420
 when it gets to the bottom,

00:17:25.240 --> 00:17:26.440
 eternity's just begun.

00:17:28.900 --> 00:17:30.240
 Friends, eternity's very long.

00:17:32.319 --> 00:17:34.480
 And what verse 13 tells us

00:17:34.480 --> 00:17:37.759
 is that there is a rest to come

00:17:37.759 --> 00:17:40.220
 for those in the Lord

00:17:40.220 --> 00:17:42.920
 that far outstrips

00:17:42.920 --> 00:17:45.680
 any temporal rest or ease

00:17:45.680 --> 00:17:47.519
 this world might be able to offer.

00:17:49.220 --> 00:17:51.980
 Whatever rest you feel like you're forgoing now,

00:17:52.019 --> 00:17:54.940
 oh, friends, it's no sacrifice at all

00:17:54.940 --> 00:17:56.579
 compared to what waits in eternity.

00:17:56.579 --> 00:18:02.199
 You know, this rest was written

00:18:02.199 --> 00:18:04.359
 into the very fabric of creation.

00:18:05.139 --> 00:18:05.859
 This rest.

00:18:06.379 --> 00:18:07.240
 God embodied

00:18:07.240 --> 00:18:09.619
 in the Old Testament instructions

00:18:09.619 --> 00:18:11.119
 this rest

00:18:11.119 --> 00:18:11.939
 as he told his people

00:18:11.939 --> 00:18:13.059
 to keep the Sabbath day

00:18:13.059 --> 00:18:13.960
 over and over and again.

00:18:14.019 --> 00:18:15.159
 It was this picture.

00:18:15.799 --> 00:18:17.059
 This weekly Sabbath rest

00:18:17.059 --> 00:18:18.720
 was pointing to something

00:18:18.720 --> 00:18:19.460
 much greater

00:18:19.460 --> 00:18:22.379
 than a simple temporary pause

00:18:22.380 --> 00:18:23.000
 and our labor

00:18:23.000 --> 00:18:24.980
 as necessary as that is.

00:18:25.680 --> 00:18:25.980
 Right?

00:18:26.960 --> 00:18:29.000
 This pattern of Sabbath

00:18:29.000 --> 00:18:31.380
 was pointing to an even greater Sabbath,

00:18:31.540 --> 00:18:32.820
 a greater rest,

00:18:33.200 --> 00:18:34.680
 an eternal Sabbath rest.

00:18:37.000 --> 00:18:38.660
 And this real gift

00:18:38.660 --> 00:18:40.440
 of this eternal rest,

00:18:40.800 --> 00:18:41.360
 what is it?

00:18:41.420 --> 00:18:42.580
 How would we describe it?

00:18:44.460 --> 00:18:45.140
 Well, friends,

00:18:45.200 --> 00:18:46.380
 it is to be welcomed

00:18:46.380 --> 00:18:48.580
 and to be unashamed

00:18:48.580 --> 00:18:51.060
 in the very presence of God.

00:18:51.059 --> 00:18:52.559
 You know,

00:18:52.599 --> 00:18:53.119
 what you and I

00:18:53.119 --> 00:18:54.119
 were created for,

00:18:55.000 --> 00:18:56.379
 what the real deepest longing

00:18:56.379 --> 00:18:57.579
 of our heart is,

00:18:58.000 --> 00:18:59.819
 is communion with God,

00:19:01.919 --> 00:19:03.000
 union with Him.

00:19:04.679 --> 00:19:05.940
 And that's why verse 13

00:19:05.940 --> 00:19:06.639
 can say something

00:19:06.639 --> 00:19:07.940
 that sounds, you know,

00:19:07.980 --> 00:19:09.379
 almost paradoxical to our ears.

00:19:09.779 --> 00:19:10.919
 Blessed are the dead

00:19:10.919 --> 00:19:12.399
 who die in the Lord

00:19:12.399 --> 00:19:13.500
 from now on.

00:19:16.019 --> 00:19:17.179
 Well, they're blessed

00:19:17.179 --> 00:19:18.220
 because they're present

00:19:18.220 --> 00:19:19.779
 with the One who created them.

00:19:19.779 --> 00:19:21.480
 And in the Lord,

00:19:21.559 --> 00:19:22.619
 all their sins are forgiven

00:19:22.619 --> 00:19:24.119
 and they are welcomed

00:19:24.119 --> 00:19:25.259
 and unafraid.

00:19:27.180 --> 00:19:28.779
 And there's this wonderful phrase,

00:19:28.879 --> 00:19:30.440
 they rest from their labors,

00:19:30.700 --> 00:19:32.299
 but their deeds follow them.

00:19:33.799 --> 00:19:34.619
 Think about that.

00:19:34.720 --> 00:19:35.460
 On the one hand,

00:19:35.519 --> 00:19:36.359
 the day is coming

00:19:36.359 --> 00:19:37.799
 when we will get to rest

00:19:37.799 --> 00:19:38.579
 from our labors.

00:19:38.660 --> 00:19:39.460
 No more striving,

00:19:40.059 --> 00:19:40.460
 suffering,

00:19:40.980 --> 00:19:41.599
 persevering.

00:19:42.119 --> 00:19:43.000
 We will step into

00:19:43.000 --> 00:19:44.000
 the eternal Sabbath.

00:19:44.480 --> 00:19:45.420
 The rest of Christ

00:19:45.420 --> 00:19:46.859
 will be ours forever

00:19:46.859 --> 00:19:48.219
 forever because He

00:19:48.219 --> 00:19:49.459
 is our Sabbath rest.

00:19:51.099 --> 00:19:52.079
 And at the same time,

00:19:52.119 --> 00:19:52.559
 John says,

00:19:53.039 --> 00:19:54.479
 our deeds will follow us.

00:19:55.679 --> 00:19:56.740
 Now, what does that mean?

00:19:57.299 --> 00:19:57.719
 Well, do you remember

00:19:57.719 --> 00:19:58.439
 Ephesians 2

00:19:58.439 --> 00:19:59.279
 where Paul says

00:19:59.279 --> 00:20:01.119
 that God has saved us

00:20:01.119 --> 00:20:02.000
 by His grace,

00:20:02.139 --> 00:20:03.199
 but He's prepared

00:20:03.199 --> 00:20:04.579
 in advance for us

00:20:04.579 --> 00:20:05.439
 good works

00:20:05.439 --> 00:20:06.339
 that we ought to do?

00:20:06.699 --> 00:20:07.719
 We've been created

00:20:07.719 --> 00:20:09.279
 by grace

00:20:09.279 --> 00:20:10.299
 for the works

00:20:10.299 --> 00:20:11.199
 that God prepared

00:20:11.199 --> 00:20:12.439
 in advance for us to do.

00:20:12.440 --> 00:20:15.320
 And what John's

00:20:15.320 --> 00:20:16.279
 pointing us to here

00:20:16.279 --> 00:20:17.360
 is that those works

00:20:17.360 --> 00:20:18.539
 of faith and obedience

00:20:18.539 --> 00:20:19.920
 that God prepared

00:20:19.920 --> 00:20:20.720
 in advance for us

00:20:20.720 --> 00:20:21.519
 to do in the strength

00:20:21.519 --> 00:20:22.200
 of His grace,

00:20:22.440 --> 00:20:24.279
 they won't be lost.

00:20:25.700 --> 00:20:26.960
 They aren't meaningless

00:20:26.960 --> 00:20:27.880
 or absurd.

00:20:29.400 --> 00:20:30.980
 God in His infinite grace

00:20:30.980 --> 00:20:32.980
 will take our imperfect labors

00:20:32.980 --> 00:20:33.779
 in this life

00:20:33.779 --> 00:20:35.740
 and sweep them up

00:20:35.740 --> 00:20:37.180
 into His eternal kingdom

00:20:37.180 --> 00:20:39.360
 and into the new heavens

00:20:39.360 --> 00:20:40.279
 and new earth to come.

00:20:42.440 --> 00:20:42.799
 And friends,

00:20:42.840 --> 00:20:44.940
 that will be ultimate rest.

00:20:45.779 --> 00:20:46.799
 To know not just

00:20:46.799 --> 00:20:47.559
 that your labors

00:20:47.559 --> 00:20:48.660
 can finally cease,

00:20:48.759 --> 00:20:49.860
 but that all you've struggled

00:20:49.860 --> 00:20:51.180
 and strived for

00:20:51.180 --> 00:20:53.140
 will play a part

00:20:53.140 --> 00:20:53.920
 in the new world

00:20:53.920 --> 00:20:54.799
 God is creating.

00:20:56.460 --> 00:20:57.539
 So don't give up,

00:20:57.660 --> 00:20:58.360
 brothers and sisters.

00:20:59.320 --> 00:21:00.860
 Keep up and keep on.

00:21:03.640 --> 00:21:04.960
 But John here also issues

00:21:04.960 --> 00:21:05.400
 a warning.

00:21:07.240 --> 00:21:07.820
 For the Christian,

00:21:07.980 --> 00:21:09.559
 there is eternal rest

00:21:09.559 --> 00:21:10.500
 that awaits them.

00:21:10.500 --> 00:21:12.059
 But for those

00:21:12.059 --> 00:21:13.420
 who've rejected Christ,

00:21:14.119 --> 00:21:16.500
 there is eternal unrest.

00:21:17.839 --> 00:21:19.380
 As the angelic messengers

00:21:19.380 --> 00:21:21.079
 ring forth in John's vision,

00:21:21.519 --> 00:21:22.740
 they proclaim the gospel

00:21:22.740 --> 00:21:24.480
 that Christ died for sinners

00:21:24.480 --> 00:21:25.839
 and that all who turn to Him

00:21:25.839 --> 00:21:26.640
 shall be saved.

00:21:27.420 --> 00:21:28.200
 And then they announce

00:21:28.200 --> 00:21:28.859
 that Babylon,

00:21:29.079 --> 00:21:29.839
 the worldly city,

00:21:29.859 --> 00:21:30.660
 will fall.

00:21:32.160 --> 00:21:33.279
 And that for those

00:21:33.279 --> 00:21:34.220
 who have rejected God

00:21:34.220 --> 00:21:34.819
 in Christ

00:21:34.819 --> 00:21:36.720
 and who have knowingly

00:21:36.720 --> 00:21:37.740
 or unknowingly

00:21:37.740 --> 00:21:38.759
 given their allegiance

00:21:38.759 --> 00:21:40.200
 to the evil one,

00:21:41.140 --> 00:21:42.559
 God's judgment will come.

00:21:44.740 --> 00:21:45.960
 And their eternal state

00:21:45.960 --> 00:21:47.539
 will be one of conscious,

00:21:48.259 --> 00:21:50.720
 unending unrest.

00:21:51.660 --> 00:21:53.200
 The smoke of their torment,

00:21:53.379 --> 00:21:53.920
 John says,

00:21:54.359 --> 00:21:56.420
 goes up forever and ever,

00:21:56.980 --> 00:21:58.519
 and they have no rest

00:21:58.519 --> 00:21:59.640
 day or night.

00:21:59.640 --> 00:22:03.620
 What keeps you up at night?

00:22:05.480 --> 00:22:05.960
 Anxieties?

00:22:06.860 --> 00:22:07.280
 Fears?

00:22:08.460 --> 00:22:08.820
 Guilt?

00:22:09.840 --> 00:22:10.320
 Shame?

00:22:11.620 --> 00:22:12.020
 Regret?

00:22:15.020 --> 00:22:16.040
 Friend, to die

00:22:16.040 --> 00:22:17.940
 and to be without Christ,

00:22:18.640 --> 00:22:19.880
 without His shed blood

00:22:19.880 --> 00:22:21.220
 forgiving your sins,

00:22:21.759 --> 00:22:23.200
 to be separated

00:22:23.200 --> 00:22:24.180
 once and for all

00:22:24.180 --> 00:22:25.420
 from the presence of God,

00:22:25.420 --> 00:22:28.380
 what will be left for us?

00:22:30.880 --> 00:22:33.220
 There will be no rest,

00:22:33.660 --> 00:22:34.200
 John says.

00:22:35.580 --> 00:22:36.980
 Having spent your whole life

00:22:36.980 --> 00:22:38.080
 refusing God's mercy,

00:22:38.200 --> 00:22:38.980
 the time will come

00:22:38.980 --> 00:22:39.700
 when God says,

00:22:39.940 --> 00:22:40.660
 once and for all,

00:22:42.060 --> 00:22:43.000
 thy will be done.

00:22:44.380 --> 00:22:45.660
 And when God removes

00:22:45.660 --> 00:22:46.259
 His mercy,

00:22:47.539 --> 00:22:48.740
 all that remains

00:22:48.740 --> 00:22:51.080
 will be the undiluted

00:22:51.080 --> 00:22:52.820
 opposition of God

00:22:52.820 --> 00:22:53.740
 to sin.

00:22:53.740 --> 00:22:57.519
 The wine of God's wrath

00:22:57.519 --> 00:22:59.740
 poured full strength

00:22:59.740 --> 00:23:01.799
 into the cup of His anger.

00:23:02.559 --> 00:23:03.339
 In the ancient world,

00:23:03.440 --> 00:23:04.319
 when they served wine

00:23:04.319 --> 00:23:04.859
 at a party,

00:23:04.960 --> 00:23:06.000
 they would often dilute it

00:23:06.000 --> 00:23:06.519
 with water

00:23:06.519 --> 00:23:07.720
 to kind of make it go

00:23:07.720 --> 00:23:08.299
 a little further

00:23:08.299 --> 00:23:09.680
 and to take the strength down.

00:23:10.599 --> 00:23:11.980
 The image here is of a cup

00:23:11.980 --> 00:23:13.559
 utterly unmixed,

00:23:14.380 --> 00:23:15.299
 utterly undiluted,

00:23:16.120 --> 00:23:16.920
 handed to drink.

00:23:17.759 --> 00:23:19.120
 This is what you've wanted,

00:23:19.440 --> 00:23:20.620
 and now in judgment,

00:23:20.940 --> 00:23:22.099
 it is what you receive.

00:23:23.740 --> 00:23:26.200
 The scriptures teach

00:23:26.200 --> 00:23:27.599
 quite clearly and terribly

00:23:27.599 --> 00:23:29.259
 that for those who refuse

00:23:29.259 --> 00:23:30.519
 the gospel of Jesus Christ,

00:23:30.599 --> 00:23:31.839
 the only future for them

00:23:31.839 --> 00:23:32.559
 is conscious,

00:23:33.019 --> 00:23:33.400
 eternal,

00:23:33.740 --> 00:23:34.480
 and horrible.

00:23:36.180 --> 00:23:37.019
 Many have questioned

00:23:37.019 --> 00:23:37.839
 whether we can believe

00:23:37.839 --> 00:23:38.420
 such a thing.

00:23:39.519 --> 00:23:40.319
 Doesn't this kind of seem

00:23:40.319 --> 00:23:41.859
 a little unfair of God,

00:23:41.940 --> 00:23:42.359
 we ask?

00:23:42.839 --> 00:23:45.019
 How could eternal punishment

00:23:45.019 --> 00:23:46.640
 be a just sentence

00:23:46.640 --> 00:23:48.859
 for finite human rejection

00:23:48.859 --> 00:23:49.700
 of God, right?

00:23:49.700 --> 00:23:51.220
 We've only, like,

00:23:51.460 --> 00:23:52.120
 rejected God

00:23:52.120 --> 00:23:53.620
 for a finite number of years.

00:23:54.400 --> 00:23:56.620
 How can an infinite punishment

00:23:56.620 --> 00:23:57.660
 be at all just?

00:24:01.019 --> 00:24:02.039
 But the problem, friends,

00:24:02.100 --> 00:24:02.720
 is that we're thinking

00:24:02.720 --> 00:24:03.940
 about things in that way.

00:24:04.160 --> 00:24:05.819
 When we frame things that way,

00:24:05.860 --> 00:24:06.620
 we're thinking about things

00:24:06.620 --> 00:24:08.240
 in a very human-centered way,

00:24:08.819 --> 00:24:10.299
 not in a God-centered way.

00:24:11.980 --> 00:24:13.700
 You see, God is infinitely beautiful,

00:24:13.700 --> 00:24:16.960
 good, and merciful.

00:24:18.539 --> 00:24:19.799
 And to sin against

00:24:19.799 --> 00:24:21.700
 an infinitely worthy object

00:24:22.299 --> 00:24:24.620
 justly requires

00:24:24.620 --> 00:24:25.960
 an infinite sentence.

00:24:27.840 --> 00:24:29.440
 You know, if I visited your home

00:24:29.440 --> 00:24:31.920
 and kind of maybe intentionally

00:24:31.920 --> 00:24:33.420
 sort of broke one of your mugs,

00:24:33.720 --> 00:24:34.039
 you know,

00:24:34.660 --> 00:24:35.039
 it's like,

00:24:35.180 --> 00:24:36.240
 you know,

00:24:36.400 --> 00:24:38.220
 I don't like the chiefs,

00:24:38.259 --> 00:24:39.380
 you know, whatever.

00:24:39.380 --> 00:24:41.860
 What would the penalty be?

00:24:42.060 --> 00:24:42.240
 Like,

00:24:42.960 --> 00:24:44.000
 five, ten bucks,

00:24:44.300 --> 00:24:44.580
 you know?

00:24:44.740 --> 00:24:45.500
 Maybe you had to order it

00:24:45.500 --> 00:24:45.960
 on the internet

00:24:45.960 --> 00:24:46.380
 so it's like,

00:24:46.580 --> 00:24:46.900
 twenty,

00:24:47.100 --> 00:24:47.680
 because they're shipping.

00:24:49.960 --> 00:24:51.160
 But what if I broke

00:24:51.160 --> 00:24:53.020
 the heirloom vase

00:24:53.020 --> 00:24:54.100
 in your china cupboard,

00:24:54.200 --> 00:24:55.480
 the one that's been passed down

00:24:55.480 --> 00:24:56.060
 in your family

00:24:56.060 --> 00:24:56.840
 for generations

00:24:56.840 --> 00:24:57.300
 that's, like,

00:24:57.320 --> 00:24:58.360
 not replaceable?

00:24:59.520 --> 00:25:00.380
 Like, what would the penalty

00:25:00.380 --> 00:25:00.980
 be then?

00:25:02.620 --> 00:25:03.520
 Thousands of dollars?

00:25:04.800 --> 00:25:06.080
 Tens of thousands of dollars?

00:25:07.800 --> 00:25:08.280
 You see,

00:25:08.279 --> 00:25:09.920
 it's the object of the offense

00:25:09.920 --> 00:25:10.579
 that determines

00:25:10.579 --> 00:25:11.319
 the kind of weight

00:25:11.319 --> 00:25:12.619
 and justice of the punishment,

00:25:12.759 --> 00:25:12.980
 right?

00:25:15.039 --> 00:25:16.039
 But what if it wasn't

00:25:16.039 --> 00:25:17.420
 a mug or a vase,

00:25:17.779 --> 00:25:18.079
 right?

00:25:19.440 --> 00:25:21.059
 What if I harmed your spouse

00:25:21.059 --> 00:25:23.079
 or your child?

00:25:24.720 --> 00:25:26.000
 What would be the cost then?

00:25:28.059 --> 00:25:28.879
 Can you even put

00:25:28.879 --> 00:25:29.940
 a dollar amount to that?

00:25:31.859 --> 00:25:33.220
 Would a million dollars

00:25:33.220 --> 00:25:34.420
 even begin to repay

00:25:34.420 --> 00:25:35.460
 what I've done?

00:25:38.279 --> 00:25:38.779
 And now,

00:25:38.839 --> 00:25:39.879
 what about the infinitely

00:25:39.879 --> 00:25:40.899
 worthy God

00:25:40.899 --> 00:25:42.440
 who made you

00:25:42.440 --> 00:25:43.660
 and the world

00:25:43.660 --> 00:25:45.160
 and everything in it,

00:25:46.099 --> 00:25:47.879
 who keeps you

00:25:47.879 --> 00:25:49.079
 and everything beautiful

00:25:49.079 --> 00:25:49.879
 in this creation

00:25:49.879 --> 00:25:52.339
 existing every single second?

00:25:55.019 --> 00:25:55.920
 What if I live

00:25:55.920 --> 00:25:56.819
 not just one day,

00:25:56.879 --> 00:25:58.019
 but every day

00:25:58.019 --> 00:25:59.940
 rejecting Him,

00:26:00.259 --> 00:26:01.019
 ignoring Him,

00:26:01.420 --> 00:26:02.180
 dishonoring Him,

00:26:02.519 --> 00:26:03.440
 using His creation

00:26:03.440 --> 00:26:04.420
 for my own ends

00:26:04.420 --> 00:26:05.639
 to His dishonor,

00:26:06.180 --> 00:26:07.240
 rebelling against Him?

00:26:07.240 --> 00:26:07.740
 sin.

00:26:10.039 --> 00:26:11.819
 Sin against the eternal God

00:26:11.819 --> 00:26:14.740
 justly demands

00:26:14.740 --> 00:26:15.779
 an eternal punishment.

00:26:18.839 --> 00:26:19.940
 And that's why

00:26:19.940 --> 00:26:20.839
 the first angel

00:26:20.839 --> 00:26:22.180
 flies forth

00:26:22.180 --> 00:26:23.579
 proclaiming

00:26:23.579 --> 00:26:25.240
 the eternal gospel.

00:26:26.839 --> 00:26:28.519
 There's only one

00:26:28.519 --> 00:26:29.460
 who could pay

00:26:29.460 --> 00:26:31.380
 the eternal sentence

00:26:31.380 --> 00:26:32.099
 of sin.

00:26:33.180 --> 00:26:34.880
 Who is worthy enough

00:26:34.880 --> 00:26:36.360
 to pay the penalty

00:26:36.360 --> 00:26:38.720
 not just for one sinner,

00:26:39.300 --> 00:26:40.960
 but for every sinner

00:26:40.960 --> 00:26:42.080
 who repents and believes?

00:26:43.580 --> 00:26:45.460
 Who could possibly pay

00:26:45.460 --> 00:26:47.860
 that infinite mountain,

00:26:48.260 --> 00:26:49.120
 that pillar

00:26:49.120 --> 00:26:50.940
 of infinite sand

00:26:50.940 --> 00:26:52.340
 that we've accumulated

00:26:52.340 --> 00:26:53.800
 because of our rejection

00:26:53.800 --> 00:26:54.360
 of God?

00:26:57.540 --> 00:26:58.720
 It's obvious, right?

00:26:59.760 --> 00:27:00.860
 Only God

00:27:00.860 --> 00:27:02.460
 is worthy to pay

00:27:02.460 --> 00:27:03.200
 that penalty.

00:27:05.259 --> 00:27:06.259
 Only if God

00:27:06.259 --> 00:27:07.000
 were to descend

00:27:07.000 --> 00:27:08.000
 into the darkness

00:27:08.000 --> 00:27:09.160
 of wrath and sin,

00:27:09.819 --> 00:27:10.799
 only if God

00:27:10.799 --> 00:27:12.660
 were to experience

00:27:12.660 --> 00:27:14.100
 the terrible unrest

00:27:14.100 --> 00:27:15.259
 of sin's penalty,

00:27:15.980 --> 00:27:16.680
 only then

00:27:16.680 --> 00:27:17.779
 could we ever hope

00:27:17.779 --> 00:27:18.440
 to be saved,

00:27:18.579 --> 00:27:20.079
 only if God chose

00:27:20.079 --> 00:27:20.960
 to do that

00:27:20.960 --> 00:27:21.680
 in our place.

00:27:23.880 --> 00:27:24.720
 And friends,

00:27:25.000 --> 00:27:25.539
 that

00:27:25.539 --> 00:27:26.799
 is

00:27:26.799 --> 00:27:28.059
 exactly

00:27:28.059 --> 00:27:29.519
 the gospel,

00:27:29.980 --> 00:27:30.700
 the good news.

00:27:31.899 --> 00:27:32.899
 In Jesus Christ,

00:27:33.079 --> 00:27:33.779
 God took

00:27:33.779 --> 00:27:34.859
 human flesh

00:27:34.859 --> 00:27:35.919
 to live

00:27:35.919 --> 00:27:37.019
 and to die

00:27:37.019 --> 00:27:37.940
 to pay

00:27:37.940 --> 00:27:38.839
 that horrible

00:27:38.839 --> 00:27:39.940
 sentence.

00:27:41.019 --> 00:27:41.720
 On the cross,

00:27:41.799 --> 00:27:42.639
 Jesus descended

00:27:42.639 --> 00:27:43.419
 into the depths

00:27:43.419 --> 00:27:44.220
 of wrath

00:27:44.220 --> 00:27:45.319
 to pay sin's

00:27:45.319 --> 00:27:45.819
 awful,

00:27:46.379 --> 00:27:47.359
 infinite cost.

00:27:48.799 --> 00:27:49.919
 And on the cross,

00:27:50.000 --> 00:27:50.220
 do you know

00:27:50.220 --> 00:27:50.980
 what Jesus said?

00:27:52.419 --> 00:27:53.460
 It's finished.

00:27:55.319 --> 00:27:56.619
 The infinite cost

00:27:56.619 --> 00:27:57.619
 has been paid

00:27:57.619 --> 00:27:59.500
 because the infinite

00:27:59.500 --> 00:28:00.759
 God became finite

00:28:00.759 --> 00:28:01.939
 and died for you.

00:28:04.119 --> 00:28:05.199
 And now the offer

00:28:05.199 --> 00:28:05.919
 comes forth.

00:28:06.319 --> 00:28:07.399
 Will you receive

00:28:07.399 --> 00:28:08.019
 that gift

00:28:08.019 --> 00:28:09.439
 or will you continue

00:28:09.439 --> 00:28:10.359
 to push it away

00:28:10.359 --> 00:28:11.839
 to your own demise?

00:28:14.319 --> 00:28:14.799
 Friends,

00:28:14.859 --> 00:28:15.839
 there is eternal rest

00:28:15.839 --> 00:28:17.239
 for all who trust

00:28:17.239 --> 00:28:17.779
 in Christ.

00:28:18.519 --> 00:28:19.099
 And he says

00:28:19.099 --> 00:28:19.979
 to all of us today,

00:28:20.119 --> 00:28:20.799
 come to me,

00:28:21.219 --> 00:28:22.219
 all you who are weary

00:28:22.219 --> 00:28:23.139
 and heavy burdened,

00:28:23.379 --> 00:28:25.059
 and I will give you rest.

00:28:25.099 --> 00:28:25.979
 He's the only one

00:28:25.979 --> 00:28:26.619
 who can do it.

00:28:26.619 --> 00:28:28.179
 He's the only one

00:28:28.179 --> 00:28:28.799
 who can give you

00:28:28.799 --> 00:28:29.339
 that rest.

00:28:29.959 --> 00:28:30.619
 You're not going

00:28:30.619 --> 00:28:30.899
 to get it

00:28:30.899 --> 00:28:31.679
 from church attendance,

00:28:32.519 --> 00:28:33.279
 although church attendance

00:28:33.279 --> 00:28:33.719
 is good.

00:28:34.619 --> 00:28:35.219
 You're not going

00:28:35.219 --> 00:28:35.500
 to get it

00:28:35.500 --> 00:28:35.979
 from trying to be

00:28:35.979 --> 00:28:36.979
 a good moral person,

00:28:37.479 --> 00:28:38.459
 although we need

00:28:38.459 --> 00:28:39.259
 more of those around,

00:28:39.379 --> 00:28:39.659
 right?

00:28:40.419 --> 00:28:41.219
 And you're not going

00:28:41.219 --> 00:28:41.559
 to get it

00:28:41.559 --> 00:28:42.039
 from trying to be

00:28:42.039 --> 00:28:42.639
 a more spiritual

00:28:42.639 --> 00:28:43.699
 or religious person.

00:28:44.339 --> 00:28:44.959
 It's not going

00:28:44.959 --> 00:28:46.039
 to be external religion

00:28:46.039 --> 00:28:47.519
 or good moral effort

00:28:47.519 --> 00:28:50.079
 or spiritual connection

00:28:50.079 --> 00:28:50.879
 with the divine.

00:28:51.000 --> 00:28:51.619
 You're not going

00:28:51.619 --> 00:28:53.019
 to find the rest there.

00:28:53.019 --> 00:28:55.420
 It's only in Jesus.

00:28:56.700 --> 00:28:57.559
 Come to me,

00:28:57.639 --> 00:28:58.079
 he says,

00:28:58.119 --> 00:28:59.579
 and I will give you rest.

00:29:01.539 --> 00:29:02.539
 Have you stopped

00:29:02.539 --> 00:29:03.599
 trying to rest

00:29:03.599 --> 00:29:04.759
 in your own record

00:29:04.759 --> 00:29:06.000
 and your own efforts

00:29:06.000 --> 00:29:06.720
 and your own

00:29:06.720 --> 00:29:07.700
 supposed goodness?

00:29:08.039 --> 00:29:08.859
 Have you stopped

00:29:08.859 --> 00:29:10.019
 resting in those things?

00:29:10.740 --> 00:29:11.400
 And have you rested

00:29:11.400 --> 00:29:11.960
 in him?

00:29:15.079 --> 00:29:16.079
 That's the invitation

00:29:16.079 --> 00:29:17.339
 for all of us today.

00:29:17.339 --> 00:29:20.039
 And if you do rest

00:29:20.039 --> 00:29:20.359
 in him,

00:29:20.419 --> 00:29:21.500
 then this is the promise

00:29:21.500 --> 00:29:22.000
 for you,

00:29:22.299 --> 00:29:23.759
 that there is eternal

00:29:23.759 --> 00:29:24.959
 rest for you

00:29:24.959 --> 00:29:26.819
 now and in the age

00:29:26.819 --> 00:29:27.279
 to come.

00:29:28.359 --> 00:29:29.519
 So don't give up

00:29:29.519 --> 00:29:31.199
 and don't give in.

00:29:33.279 --> 00:29:34.240
 Well, let's look finally

00:29:34.240 --> 00:29:34.959
 at the last section

00:29:34.959 --> 00:29:35.799
 of chapter 14.

00:29:36.319 --> 00:29:36.939
 John has held up

00:29:36.939 --> 00:29:38.959
 for us joy and rest,

00:29:39.220 --> 00:29:40.119
 and lastly,

00:29:40.179 --> 00:29:40.899
 he's going to point us

00:29:40.899 --> 00:29:41.759
 to justice.

00:29:42.299 --> 00:29:43.779
 Keep up and keep on

00:29:43.779 --> 00:29:45.039
 because there is justice

00:29:45.039 --> 00:29:46.779
 for those who persevere.

00:29:46.779 --> 00:29:47.399
 Let me read

00:29:47.399 --> 00:29:48.940
 verses 14 through 20.

00:29:50.240 --> 00:29:50.680
 Then I looked,

00:29:50.740 --> 00:29:51.019
 and behold,

00:29:51.079 --> 00:29:51.720
 a white cloud

00:29:51.720 --> 00:29:53.139
 and seated on the cloud

00:29:53.139 --> 00:29:54.559
 one like a son of man

00:29:54.559 --> 00:29:55.859
 with a golden crown

00:29:55.859 --> 00:29:56.460
 on his head

00:29:56.460 --> 00:29:57.299
 and a sharp sickle

00:29:57.299 --> 00:29:57.980
 in his hand.

00:29:58.519 --> 00:29:59.299
 And another angel

00:29:59.299 --> 00:30:00.079
 came out of the temple

00:30:00.079 --> 00:30:01.220
 calling with a loud voice

00:30:01.220 --> 00:30:02.440
 to him who sat on the cloud,

00:30:02.960 --> 00:30:03.700
 Put in your sickle

00:30:03.700 --> 00:30:04.139
 and reap,

00:30:04.619 --> 00:30:05.599
 for the hour to reap

00:30:05.599 --> 00:30:06.160
 has come,

00:30:06.399 --> 00:30:07.000
 for the harvest

00:30:07.000 --> 00:30:07.440
 of the earth

00:30:07.440 --> 00:30:08.279
 is fully ripe.

00:30:08.960 --> 00:30:09.700
 So he who sat

00:30:09.700 --> 00:30:10.139
 on the cloud

00:30:10.139 --> 00:30:11.139
 swung his sickle

00:30:11.139 --> 00:30:11.980
 across the earth

00:30:11.980 --> 00:30:12.899
 and the earth

00:30:12.899 --> 00:30:13.420
 was reaped.

00:30:14.759 --> 00:30:15.539
 Then another angel

00:30:15.539 --> 00:30:16.359
 came out of the temple

00:30:16.359 --> 00:30:16.779
 in heaven,

00:30:17.479 --> 00:30:18.119
 and he too

00:30:18.119 --> 00:30:19.000
 had a sharp sickle.

00:30:19.659 --> 00:30:20.500
 And another angel

00:30:20.500 --> 00:30:21.659
 came out from the altar,

00:30:22.240 --> 00:30:23.219
 the angel who has authority

00:30:23.219 --> 00:30:23.919
 over the fire,

00:30:24.459 --> 00:30:24.959
 and he called

00:30:24.959 --> 00:30:25.740
 with a loud voice

00:30:25.740 --> 00:30:26.279
 to the one

00:30:26.279 --> 00:30:27.379
 who had the sharp sickle,

00:30:27.819 --> 00:30:28.699
 Put in your sickle

00:30:28.699 --> 00:30:29.859
 and gather the clusters

00:30:29.859 --> 00:30:30.559
 from the vine

00:30:30.559 --> 00:30:31.119
 of the earth,

00:30:31.419 --> 00:30:32.699
 for its grapes are ripe.

00:30:33.859 --> 00:30:34.439
 So the angel

00:30:34.439 --> 00:30:35.399
 swung his sickle

00:30:35.399 --> 00:30:36.219
 across the earth

00:30:36.219 --> 00:30:37.179
 and gathered

00:30:37.179 --> 00:30:37.979
 the grape harvest

00:30:37.979 --> 00:30:38.519
 of the earth

00:30:38.519 --> 00:30:39.699
 and threw it

00:30:39.699 --> 00:30:41.139
 into the great winepress

00:30:41.139 --> 00:30:42.679
 of the wrath of God.

00:30:42.680 --> 00:30:44.519
 And the winepress

00:30:44.519 --> 00:30:45.380
 was trodden

00:30:45.380 --> 00:30:46.360
 outside the city

00:30:46.360 --> 00:30:48.080
 and blood flowed

00:30:48.080 --> 00:30:48.980
 from the winepress

00:30:48.980 --> 00:30:51.140
 as high as a horse's bridle

00:30:51.140 --> 00:30:54.180
 for 1,600 stadia.

00:30:54.180 --> 00:30:56.759
 Now we've seen

00:30:56.759 --> 00:30:57.320
 that Revelation

00:30:57.320 --> 00:30:58.960
 presents the return

00:30:58.960 --> 00:30:59.600
 of Christ

00:30:59.600 --> 00:31:00.799
 multiple times

00:31:00.799 --> 00:31:01.539
 throughout the book

00:31:01.539 --> 00:31:03.080
 and from multiple perspectives.

00:31:03.600 --> 00:31:04.420
 And here's another

00:31:04.420 --> 00:31:05.299
 one of those pictures

00:31:05.299 --> 00:31:06.360
 of Christ,

00:31:06.440 --> 00:31:07.180
 the Son of Man,

00:31:07.240 --> 00:31:08.019
 the one on the cloud,

00:31:08.299 --> 00:31:09.440
 his return in glory

00:31:09.440 --> 00:31:10.640
 to save and to judge

00:31:10.640 --> 00:31:11.500
 at the end of history.

00:31:12.660 --> 00:31:13.620
 And here the image

00:31:13.620 --> 00:31:14.580
 is a harvest, right?

00:31:15.000 --> 00:31:15.420
 And actually,

00:31:15.500 --> 00:31:16.580
 there's two harvests here.

00:31:17.460 --> 00:31:18.380
 In the first harvest,

00:31:18.480 --> 00:31:19.080
 the Son of Man,

00:31:19.120 --> 00:31:19.620
 that is Jesus,

00:31:19.619 --> 00:31:21.639
 gathers the ripe grain

00:31:21.639 --> 00:31:23.179
 into his barn, right?

00:31:23.779 --> 00:31:24.559
 And I think this is

00:31:24.559 --> 00:31:25.259
 a picture of Jesus

00:31:25.259 --> 00:31:26.500
 gathering his people

00:31:26.500 --> 00:31:27.399
 into his presence

00:31:27.399 --> 00:31:28.399
 at the end of the age.

00:31:29.279 --> 00:31:30.679
 And it's a comforting picture.

00:31:31.599 --> 00:31:32.339
 Harvests were times

00:31:32.339 --> 00:31:33.099
 of rejoicing

00:31:33.099 --> 00:31:33.939
 and celebration

00:31:33.939 --> 00:31:34.559
 and that day

00:31:34.559 --> 00:31:35.919
 will be one of great joy

00:31:35.919 --> 00:31:36.779
 as Christ comes

00:31:36.779 --> 00:31:38.119
 and gathers us

00:31:38.119 --> 00:31:38.919
 to himself.

00:31:40.699 --> 00:31:42.059
 But there's a second harvest

00:31:42.059 --> 00:31:43.439
 in verses 17 through 20.

00:31:44.879 --> 00:31:45.859
 And this image

00:31:45.859 --> 00:31:46.759
 strikes us at first

00:31:46.759 --> 00:31:48.000
 as very troubling.

00:31:49.619 --> 00:31:50.199
 What's pictured

00:31:50.199 --> 00:31:51.119
 is a grape harvest

00:31:51.119 --> 00:31:52.199
 and the grapes

00:31:52.199 --> 00:31:52.739
 are gathered

00:31:52.739 --> 00:31:54.279
 and then crushed

00:31:54.279 --> 00:31:55.179
 in a winepress.

00:31:56.439 --> 00:31:57.239
 But we're told

00:31:57.239 --> 00:31:58.319
 that this winepress

00:31:58.319 --> 00:32:00.299
 is the wrath of God.

00:32:00.379 --> 00:32:01.239
 That is God's

00:32:01.239 --> 00:32:03.519
 ultimate rejection

00:32:03.519 --> 00:32:04.759
 of evil.

00:32:07.059 --> 00:32:08.119
 And what flows

00:32:08.119 --> 00:32:09.019
 from the winepress

00:32:09.019 --> 00:32:10.459
 is a shocking scene.

00:32:11.699 --> 00:32:12.819
 1600 stadia

00:32:12.819 --> 00:32:14.039
 was about 200 miles,

00:32:14.139 --> 00:32:14.639
 give or take.

00:32:15.239 --> 00:32:16.059
 And that's approximately

00:32:16.059 --> 00:32:16.579
 the length

00:32:16.579 --> 00:32:17.279
 of the Old Testament,

00:32:17.659 --> 00:32:18.639
 the length of the

00:32:18.640 --> 00:32:19.460
 Old Testament land

00:32:19.460 --> 00:32:20.780
 of Israel, right?

00:32:22.120 --> 00:32:23.040
 And in the symbolic

00:32:23.040 --> 00:32:24.140
 language of Revelation,

00:32:24.340 --> 00:32:24.800
 what we're meant

00:32:24.800 --> 00:32:25.280
 to take away,

00:32:25.360 --> 00:32:25.900
 I think,

00:32:26.540 --> 00:32:27.600
 is that this is a picture

00:32:27.600 --> 00:32:28.340
 of complete

00:32:28.340 --> 00:32:30.360
 worldwide judgment.

00:32:33.600 --> 00:32:34.440
 Now what are we meant

00:32:34.440 --> 00:32:34.920
 to take away

00:32:34.920 --> 00:32:35.620
 from this picture?

00:32:37.100 --> 00:32:37.720
 Well, we've seen

00:32:37.720 --> 00:32:38.680
 many times in Revelation

00:32:38.680 --> 00:32:40.220
 that the coming judgment

00:32:40.220 --> 00:32:40.920
 is meant to be

00:32:40.920 --> 00:32:41.480
 a warning.

00:32:42.380 --> 00:32:43.020
 It's a warning

00:32:43.020 --> 00:32:43.800
 calling us

00:32:43.800 --> 00:32:44.640
 to turn to God

00:32:44.640 --> 00:32:45.060
 and receive

00:32:45.060 --> 00:32:45.680
 his forgiveness.

00:32:45.680 --> 00:32:45.880
 forgiveness.

00:32:47.460 --> 00:32:48.340
 But judgment

00:32:48.340 --> 00:32:49.180
 and justice

00:32:49.180 --> 00:32:50.779
 is also meant

00:32:50.779 --> 00:32:51.620
 to be a comfort.

00:32:53.279 --> 00:32:54.080
 A comfort

00:32:54.080 --> 00:32:55.200
 not for the comfortable,

00:32:56.380 --> 00:32:57.519
 not for the powerful,

00:32:58.380 --> 00:32:59.560
 not for the emperor

00:32:59.560 --> 00:33:00.220
 and his wicked,

00:33:00.340 --> 00:33:01.680
 self-exalting designs.

00:33:03.980 --> 00:33:04.779
 But justice

00:33:04.779 --> 00:33:05.380
 is meant to be

00:33:05.380 --> 00:33:05.759
 a comfort

00:33:05.759 --> 00:33:06.519
 for the powerless

00:33:06.519 --> 00:33:08.680
 and for the comfortless,

00:33:09.080 --> 00:33:10.299
 for the downtrodden,

00:33:10.380 --> 00:33:10.940
 for the weak,

00:33:11.100 --> 00:33:11.779
 for the oppressed,

00:33:11.900 --> 00:33:12.480
 for the poor.

00:33:12.480 --> 00:33:15.039
 For the Christians

00:33:15.039 --> 00:33:15.940
 in the first century

00:33:15.940 --> 00:33:17.299
 and in the 21st century

00:33:17.299 --> 00:33:18.559
 who are being unjustly

00:33:18.559 --> 00:33:19.180
 persecuted,

00:33:19.880 --> 00:33:20.279
 imprisoned,

00:33:21.079 --> 00:33:21.559
 killed,

00:33:22.640 --> 00:33:23.720
 the coming justice

00:33:23.720 --> 00:33:24.279
 of God

00:33:24.279 --> 00:33:25.180
 is good news

00:33:25.180 --> 00:33:27.539
 because it means

00:33:27.539 --> 00:33:28.279
 one day

00:33:28.279 --> 00:33:31.160
 evil will end.

00:33:32.319 --> 00:33:33.599
 Wickedness will end.

00:33:34.579 --> 00:33:35.680
 Injustice and oppression

00:33:35.680 --> 00:33:36.700
 will end.

00:33:37.079 --> 00:33:38.099
 It will all be gathered

00:33:38.099 --> 00:33:39.099
 into the winepress

00:33:39.099 --> 00:33:39.700
 of God

00:33:39.700 --> 00:33:41.000
 and crushed

00:33:41.000 --> 00:33:41.759
 no more

00:33:41.759 --> 00:33:42.200
 to threaten

00:33:42.200 --> 00:33:42.759
 his people

00:33:42.759 --> 00:33:43.480
 or his world

00:33:43.480 --> 00:33:44.019
 anymore.

00:33:45.799 --> 00:33:46.840
 And God's judgment

00:33:46.840 --> 00:33:47.940
 will be perfect.

00:33:49.779 --> 00:33:50.180
 You know,

00:33:50.220 --> 00:33:51.420
 our system of justice

00:33:51.420 --> 00:33:52.420
 is far from perfect,

00:33:52.680 --> 00:33:52.840
 right?

00:33:52.920 --> 00:33:53.799
 Mistakes are made.

00:33:54.120 --> 00:33:54.779
 Lawyers and judges

00:33:54.779 --> 00:33:55.519
 can be corrupt.

00:33:56.360 --> 00:33:57.539
 Humans cannot possibly

00:33:57.539 --> 00:33:58.380
 judge perfectly.

00:33:59.779 --> 00:34:00.860
 But God can

00:34:00.860 --> 00:34:02.380
 and God will.

00:34:04.340 --> 00:34:05.299
 On that day,

00:34:05.440 --> 00:34:06.640
 no one will question

00:34:06.640 --> 00:34:07.640
 the rightness

00:34:07.640 --> 00:34:08.680
 of his judgment.

00:34:09.720 --> 00:34:10.740
 It will be seen

00:34:10.740 --> 00:34:12.860
 as perfect justice.

00:34:14.980 --> 00:34:15.860
 And that means

00:34:15.860 --> 00:34:17.640
 oppression will cease

00:34:17.640 --> 00:34:19.800
 and wars will cease

00:34:19.800 --> 00:34:20.780
 and hunger

00:34:20.780 --> 00:34:21.480
 and violence

00:34:21.480 --> 00:34:22.280
 will be no more.

00:34:22.780 --> 00:34:23.440
 They will go

00:34:23.440 --> 00:34:24.380
 into the winepress

00:34:24.380 --> 00:34:25.140
 of his wrath

00:34:25.140 --> 00:34:26.700
 never to return.

00:34:29.320 --> 00:34:29.840
 Yes,

00:34:29.880 --> 00:34:30.940
 it's a sobering picture,

00:34:31.099 --> 00:34:31.700
 but for those

00:34:31.700 --> 00:34:32.940
 who are crushed

00:34:32.940 --> 00:34:34.019
 under the weight

00:34:34.019 --> 00:34:34.579
 of evil

00:34:34.579 --> 00:34:35.519
 and sin

00:34:35.519 --> 00:34:36.420
 and oppression,

00:34:36.719 --> 00:34:37.500
 it's a picture

00:34:37.500 --> 00:34:38.340
 of hope

00:34:38.340 --> 00:34:40.139
 that it will not last.

00:34:42.420 --> 00:34:42.920
 Do you see how

00:34:42.920 --> 00:34:43.420
 this message

00:34:43.420 --> 00:34:45.199
 of God's coming justice,

00:34:45.360 --> 00:34:45.739
 this harvest,

00:34:45.860 --> 00:34:46.400
 is meant to help

00:34:46.400 --> 00:34:47.420
 suffering Christians

00:34:47.420 --> 00:34:48.300
 persevere in faith

00:34:48.300 --> 00:34:48.780
 and obedience?

00:34:49.820 --> 00:34:50.480
 Evil and wrong

00:34:50.480 --> 00:34:51.860
 won't have the last word.

00:34:52.500 --> 00:34:53.019
 The tyrants

00:34:53.019 --> 00:34:53.579
 and the bullies

00:34:53.579 --> 00:34:54.460
 that prey on the weak

00:34:54.460 --> 00:34:55.559
 will come to an end.

00:34:56.519 --> 00:34:57.239
 So John is saying,

00:34:57.400 --> 00:34:58.739
 keep up and keep on.

00:34:59.059 --> 00:34:59.860
 Though it looks like

00:34:59.860 --> 00:35:00.840
 evil is winning.

00:35:01.219 --> 00:35:01.840
 Though it looks like

00:35:01.840 --> 00:35:02.599
 every effort

00:35:02.599 --> 00:35:03.679
 to stand up

00:35:03.679 --> 00:35:04.339
 for love

00:35:04.339 --> 00:35:04.880
 and forgiveness

00:35:04.880 --> 00:35:05.579
 and peace,

00:35:05.639 --> 00:35:06.219
 even though that looks

00:35:06.219 --> 00:35:07.639
 like a lost cause.

00:35:08.599 --> 00:35:09.339
 Though it seems like

00:35:09.339 --> 00:35:10.239
 living in righteousness

00:35:10.239 --> 00:35:11.259
 and praying for justice

00:35:11.259 --> 00:35:12.319
 are a dead end.

00:35:12.960 --> 00:35:13.920
 When you're so tempted

00:35:13.920 --> 00:35:14.920
 to pick up

00:35:14.920 --> 00:35:15.559
 the means

00:35:15.559 --> 00:35:16.179
 that this world

00:35:16.179 --> 00:35:16.920
 holds forth

00:35:16.920 --> 00:35:18.000
 as the means

00:35:18.000 --> 00:35:18.739
 to an end.

00:35:20.199 --> 00:35:21.000
 Don't do it.

00:35:21.099 --> 00:35:22.039
 Don't give up.

00:35:24.759 --> 00:35:25.559
 The seeds

00:35:25.559 --> 00:35:27.079
 that you are sowing now,

00:35:28.139 --> 00:35:28.880
 though they seem

00:35:28.880 --> 00:35:30.239
 like a mustard seed,

00:35:30.239 --> 00:35:32.179
 they will grow,

00:35:32.779 --> 00:35:33.979
 they will take root,

00:35:34.500 --> 00:35:35.379
 and the harvest

00:35:35.379 --> 00:35:36.259
 will come.

00:35:38.000 --> 00:35:39.019
 Evil and death

00:35:39.019 --> 00:35:40.259
 and all the world systems

00:35:40.259 --> 00:35:41.239
 that prop them up

00:35:41.239 --> 00:35:41.899
 will be crushed

00:35:41.899 --> 00:35:43.179
 never again to rise.

00:35:44.299 --> 00:35:45.799
 And the mustard seeds

00:35:45.799 --> 00:35:47.339
 of faith

00:35:47.339 --> 00:35:48.359
 and hope

00:35:48.359 --> 00:35:49.500
 and love

00:35:49.500 --> 00:35:51.579
 will be seen

00:35:51.579 --> 00:35:52.259
 to be the real

00:35:52.259 --> 00:35:53.000
 lasting fruit.

00:35:54.599 --> 00:35:55.719
 And the Son of Man

00:35:55.719 --> 00:35:56.779
 will gather it

00:35:56.779 --> 00:35:57.379
 to Himself

00:35:57.379 --> 00:35:58.979
 and His kingdom

00:35:58.979 --> 00:35:59.679
 will be forever.

00:36:00.239 --> 00:36:02.339
 And the new heavens

00:36:02.339 --> 00:36:02.899
 and the new earth

00:36:02.899 --> 00:36:03.559
 will be a garden

00:36:03.559 --> 00:36:04.759
 and a city

00:36:04.759 --> 00:36:05.899
 where righteousness

00:36:05.899 --> 00:36:06.739
 dwells forever.

00:36:08.419 --> 00:36:10.039
 True and lasting justice

00:36:10.039 --> 00:36:11.139
 is coming, saints.

00:36:12.239 --> 00:36:13.219
 Persevere in faith.

00:36:14.159 --> 00:36:15.439
 Persevere in obedience.

00:36:16.379 --> 00:36:17.039
 Don't give up.

00:36:18.179 --> 00:36:18.779
 Let's pray.

00:36:18.779 --> 00:36:18.879
 Amen.

00:36:27.279 --> 00:36:28.279
 Father, we ask

00:36:28.280 --> 00:36:29.380
 that you would,

00:36:29.760 --> 00:36:30.620
 by your Holy Spirit,

00:36:31.620 --> 00:36:32.860
 work into our hearts

00:36:32.860 --> 00:36:34.920
 a perseverance

00:36:34.920 --> 00:36:37.320
 born

00:36:37.320 --> 00:36:42.380
 from the deep joy

00:36:42.380 --> 00:36:43.160
 that we have in you,

00:36:43.940 --> 00:36:45.160
 from the rest

00:36:45.160 --> 00:36:46.200
 that you promise us,

00:36:46.720 --> 00:36:49.060
 and from the great justice

00:36:49.060 --> 00:36:49.760
 that will come.

00:36:51.040 --> 00:36:52.040
 Lord, help us to run

00:36:52.040 --> 00:36:53.080
 this race with endurance,

00:36:53.360 --> 00:36:54.200
 looking to Jesus,

00:36:54.680 --> 00:36:56.000
 the author and finisher

00:36:56.000 --> 00:36:56.619
 of our faith.

00:36:57.420 --> 00:36:58.320
 In His name we pray.

00:36:58.639 --> 00:36:58.920
 Amen.