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 Brilliant. Thank you so much. Let me introduce myself because there are lots of new faces since last time I was here. I'm Archie. Like Cater said, I'm the pastor at People's Evangelical Church just down the road.

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 I hope that you guys know about People's Evangelical Church, that you've been praying for us. Please do and keep praying for us. We've just launched a new vision and mission down the road there.

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 And this is our vision. We want to see the people in People's and beyond transformed by the good news about Jesus. That could be any church's vision, couldn't it?

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 And this is our mission. We want to proclaim the good news, disciple one another and serve our community. Again, that could be the mission of any church, couldn't it?

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 But please pray for us as we seek to do those things. We'd love for you to come and visit us down in People's. It's less than an hour down the road.

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 And they'll be all right without you here for a Sunday. If you want to come and visit, that would be great. Even better if you get fed up of city life, come and move to People's and get involved.

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 We'd love to have you. We love it in People's, Katie and I. But it is brilliant coming back here. I love Edinburgh.

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 In fact, when I was 18, I'd just left school and I moved to Edinburgh. My grandmother lived here. I moved in with her.

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 The plan was to get a job, you know, just in a cafe or a shop, work for six months and then go travelling for a bit before uni.

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 There was one day I looked a bit like this. How strange is AI? But I did have hair back then, 18.

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 And I walked all around the city centre. And I must have given my CV to genuinely every shop and every cafe on Princes Street and George Street and all the roads that connect them.

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 I think I hand out over 100 CVs that day. It's a strange thing, isn't it? A CV, your resume, if you're American, curriculum vitae.

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 It means course of life. And it's constantly changing, isn't it?

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 I couldn't find it. I couldn't find it, but I'd love to go back and find that CV from all those years ago and see how much it has changed.

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 What kind of qualifications and experiences I could now add to it.

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 Because that's sort of the goal with a CV, isn't it? For it not just to change, but to grow through life.

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 I wonder what your CV says about you. One page to summarise all of your gifts and abilities and your work experience.

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 And I want you to imagine with me that that CV is much less narrow than just kind of your working life and your studying and your employment.

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 Imagine you had one page to summarise you. To define all of your gifts and abilities and life experiences.

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 What would that page say about you?

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 You know, when you go to a party or just when you meet someone new, what are the kind of first questions that we always ask one another?

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 You get past what your name is and where you live. It's what do you do? Or what are you studying?

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 Maybe do you have kids? Here's the point. In work and in life, so much of our identity, how we think about ourselves, how we think about each other, who we are.

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 So much of our identity is tied up in these things, the kinds of things that end up on a CV.

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 And it's so fragile.

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 Do we realise how fragile that is to think about ourselves like that?

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 Now what happens when those things stop moving forward for us?

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 Maybe you fail an exam.

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 Or you lose your job.

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 Or promotions don't come at the pace that you had hoped.

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 Or in life, when we take what feels to be a step backwards, when kids start to leave home.

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 Or retirement comes.

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 Or your marriage changes.

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 When your health starts to falter.

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 See how fragile all of that is.

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 It's a place for us to ground our identity.

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 And we picture these things printed in ink like a CV, but it's pencil.

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 And life is an eraser.

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 But if you're a Christian here this morning, this passage comes as a wonderful and really helpful reminder.

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 If you're not a Christian, there's a really important invitation in this for you.

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 Because as Jesus calls his first disciples, he gives them, and I think he gives us, an identity that is utterly secure.

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 And a purpose that is eternally significant.

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 He says, come, follow me.

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 And following this king gives us an utterly secure identity.

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 We'll see that.

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 And he says, I will send you to fish for people.

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 And we'll see that is an eternally significant purpose.

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 Come, follow me, and I will send you.

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 So that's where we're going.

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 But how does that fit into the kind of bigger picture of Matthew's gospel?

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 You guys all know this if you've been here over the last few months because you've been in Matthew's gospel.

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 I had to remind myself of it.

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 I'm going to remind you of it too.

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 Because this book is all about Jesus as the promised king.

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 And Matthew wants to show us that Jesus is the one who fulfills all the promises of the Old Testament.

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 So he begins his letter like this.

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 This is the genealogy of Jesus, the Messiah, the son of David, the son of Abraham.

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 And then he kind of lists Jesus' genealogy.

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 Before Matthew gets into the kind of famous story of Jesus' birth, his life, his death, his resurrection,

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 he begins by establishing Jesus' credentials as the promised king.

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 That's what Messiah or Christ means.

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 Anointed one, chosen one.

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 He's the king.

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 But Jesus is much more than just the earthly king of ancient Israel.

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 Because just after the genealogy, Matthew tells us how this king was born.

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 He says,

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 This is how the birth of Jesus, the Messiah, came about.

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 His mother Mary was pledged to be married to Joseph.

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 But before they came together, she was found to be pregnant through the Holy Spirit.

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 And you know this.

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 This is one of the big miraculous claims of all time, that Jesus was born to a virgin.

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 Because he wasn't just an earthly king.

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 And Matthew tells us he came to save his people from their sins.

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 That's what his name means.

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 Jesus' savior.

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 All to fulfill this promise, again from Matthew, that the virgin would conceive and give birth to a son.

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 And they will call him Emmanuel, which means God with us.

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 He's much more than an ordinary earthly king.

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 He is God with us.

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 He's the king of the universe.

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 So Jesus is born.

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 And then in Matthew's gospel, we're introduced to John the Baptist.

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 And he's like a herald for the king.

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 And you saw, I guess this would have been a couple of weeks ago.

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 Or if you took a break over Christmas, it might have even been before Christmas.

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 But in chapter 3, he said,

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 Repent.

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 John the Baptist said,

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 Repent, for the kingdom of heaven has come near.

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 That just means turn around.

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 Realign your lives.

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 Because the kingdom has come near.

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 Because the king has come near.

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 And last week, you saw Jesus' first public appearance.

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 Jesus is now a man.

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 And Jesus says exactly the same thing as what John the Baptist said.

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 Repent, for the kingdom of heaven has come near.

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 So up to this point, Matthew has been building this picture of us.

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 Of Jesus, the king of the universe, coming with a message of repentance,

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 saying, realign your life to this, because the kingdom of heaven, my kingdom, has come near.

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 And that, I think, probably leaves us with questions up to this point.

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 Like, what is that actually going to look like?

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 What does it mean to repent?

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 What does following Jesus as king mean?

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 What is his kingdom like?

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 And really, the bulk of the rest of this book answers all of those questions for you.

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 So if you've got those questions, stick around.

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 I guess you're going to be unpacking that over the following weeks and months.

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 But Matthew starts here in our passage, just explaining that straight away.

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 So come back to it with me.

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 If you've closed your Bible, or if you've been flicking through the first couple of chapters with me there,

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 turn to chapter 4.

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 It's on page 968 of the church Bibles.

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 Do get it open in front of you.

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 And this is a really simple story, but it's a really powerful story.

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 To get us into it, I'm just going to tell the story from the perspective of Zebedee.

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 And if you look at verse 21, he's the father of the second set of brothers.

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 So this is the voice of Zebedee.

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 I was just mending the nets when I heard him.

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 He was just a short way up the shore.

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 And he called out to one of the boats.

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 He said to the brothers there, come, follow me, and I will make you fishers of men.

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 And Simon and Andrew didn't even argue.

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 They didn't even ask any questions.

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 They just downed tools, jumped out of their boats.

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 It's as if they'd been waiting for this guy their entire lives.

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 I couldn't believe it.

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 You don't just walk away from your trade like that.

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 How are you going to feed the family?

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 How are you going to pay the tax man?

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 And then this man on the shore, he began to walk in our direction.

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 And he looked at my boat.

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 And he looked at my sons.

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 And I knew what was coming before he even opened his mouth.

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 Follow me, he said.

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 No preamble from him.

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 And no hesitation from them.

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 My sons, James dropped his net.

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 John just kind of looked at me and nodded and they walked away.

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 Following him like the tide itself had turned.

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 And I just stood there with torn nets and empty hands, amazed.

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 Who is this man that these men would drop everything to follow him?

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 That's the story.

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 And as we unpack that together, like I say, we're really going to focus in on that one verse.

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 The key invitation from Jesus, which comes in verse 19.

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 Come, follow me, and I will send you out to fish for people.

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 First, we're going to focus on this.

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 Just come, follow me.

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 And we'll see that that invitation is the offer of an identity that is utterly secure.

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 We've already seen that Matthew is introducing Jesus as king.

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 That big driving statement, repent for the kingdom of heaven has come near.

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 And that story that we've just listened to illustrates what it means to do that.

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 The brothers, they drop everything to follow him, to follow the king.

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 And notice where the initiative comes from in that.

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 Those words, come, follow me.

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 For a first century Jewish reader, the original readers of this book, I'm sure they would have had this in mind as they read them.

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 Because they were familiar words in a similar context.

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 They were the words used for those who followed behind a well-respected rabbi, a teacher, to learn from him.

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 And so normally the way that would work is a man would apply to a rabbi.

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 They'd seek a rabbi out and ask to follow him, to be his disciple.

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 Notice here how Jesus flips that on his head.

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 And he takes all the initiative and he says to them, come, follow me.

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 And Jesus continues to work like that today.

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 He graciously invites us.

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 He invites you.

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 He says, would you like to come?

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 Would you like to follow me?

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 And if you do, we'll see.

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 It will change everything for you.

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 It starts for these fishermen with their career.

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 That's really emphasized with those first two brothers, with Simon and Andrew.

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 See how Matthew is really keen to make that point that they're fishing in verse 18.

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 Why are they fishing?

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 Well, he tells us because they're fishermen.

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 Even the way that Jesus calls them, he emphasizes this about them.

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 You're fishermen.

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 Come fish for people.

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 And as they respond, what is it that they leave?

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 Those specific brothers leave their nets behind.

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 For them, following Jesus, it started by allowing him to be more important to them than their career.

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 Fishing, it was a very ordinary career in first century Galilee.

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 These are just normal people.

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 You might think of them as kind of middle class.

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 This was a family business.

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 They're not like crazy, elite, wealthy folk, but they're not slaves either.

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 Just normal people.

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 I guess they're just like most of us.

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 Just ordinary folk.

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 I said right at the start, this is one of the first things we go to, isn't it?

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 One of the first things we ask, what do you do?

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 What do you study?

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 I want to ask you, how do you feel about what you do?

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 Whatever it is that you do, whether you're a student or it's your job or you're retired.

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 It could even just be a hobby that you spend most of your time doing.

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 Sport or whatever else it is.

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 How do you feel about that?

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 Does it define you?

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 I mean, to be honest, I think it would be strange if it didn't a little bit, just instinctively.

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 Because it's what we spend so much of our time doing.

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 And in some ways, it's only natural that that's going to shape how we think about ourselves.

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 But do you see the danger in that?

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 Because it's just not secure.

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 Think about how fragile that is.

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 I handed out over 100 CVs that day and I didn't get a single job offer.

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 It's fragile.

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 For most of us, our occupation itself will reward performance, right?

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 We'll strive for and kind of crave the approval of our bosses and our lecturers and our teachers.

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 And that's fragile.

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 I mean, if you're anything like me, you'll have some days that are super productive and some that are much less so.

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 If we're defined by that, it's just not secure.

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 And of course, it could all just be pulled away from under us at any moment.

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 Maybe you feel invincible in whatever your occupation is.

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 But speak to anyone in the room who's ever lost their job.

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 Or struggled with the transition out of work and into retirement.

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 Or if your identity is tied up in sport, maybe you know the feeling of when you get injured.

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 It's all so fragile.

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 And I think this passage would say, just don't let that stuff define you.

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 Those aren't bad things, like career, occupation, sport.

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 It's all good.

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 Just don't make it your everything.

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 Don't let it define you.

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 Don't let yourself attach your identity to it.

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 Instead, Jesus says, come, follow me.

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 Let your response to that invitation define you.

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 That you're one who follows the king of the universe.

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 That's the first set of brothers.

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 And if that's not challenging enough, with the second set, it moves from career to family.

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 See how Matthew emphasizes that?

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 Look at verse 21.

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 We're told they're brothers.

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 He repeats that they're brothers.

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 It tells us that they're sons of Zebedee.

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 Repeats that too.

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 And when Jesus asks them to follow him, what is it they leave?

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 Well, they leave their boat too, but they also leave their father.

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 Can you imagine the conversation that Mr. Zebedee had with Mrs. Zebedee when he got home that night?

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 What do you mean they're gone?

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 They just got up and left.

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 Where are they going?

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 Who is this man?

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 Family is so important to us, isn't it?

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 And it's really emotive, I think.

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 Now, I don't think that this passage is a blueprint for us to disown our parents.

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 Some of you might want to do that.

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 You'll see later on in Matthew that Jesus has really strong words for those who neglect their parents and try and use Scripture to back it up.

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 That's not the application here.

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 But Jesus does also say, again, later in Matthew, he says that if there is a conflict between family loyalties and Jesus, Jesus wins every time.

00:16:04.139 --> 00:16:06.600
 Let me say that again.

00:16:06.679 --> 00:16:12.199
 If you have to choose between family and Jesus, Jesus wins every time.

00:16:13.699 --> 00:16:15.240
 It's hard to hear that, isn't it?

00:16:15.740 --> 00:16:19.960
 I don't know how you feel about family, but I find that a hard thing to hear.

00:16:21.159 --> 00:16:26.799
 If you're a strongly family-oriented person, again, maybe your identity is tied to that.

00:16:27.960 --> 00:16:31.399
 In this story, it's really from the perspective of kids leaving their parents.

00:16:31.399 --> 00:16:37.539
 But I think this might be even more radical and maybe more applicable to most of us in the room if you are a parent.

00:16:38.199 --> 00:16:44.480
 Especially if you're in those early stages where your whole purpose can feel wrapped up in your family life.

00:16:46.100 --> 00:16:48.639
 To be clear, I think family is really important.

00:16:49.399 --> 00:16:53.179
 For me, I find this more challenging than occupation by miles.

00:16:54.279 --> 00:16:57.980
 I appreciate that's not true for everyone, but a bit like career,

00:16:57.980 --> 00:17:04.180
 let's see how fragile a foundation family actually is for our identity.

00:17:05.299 --> 00:17:07.019
 Again, it's a very natural thing.

00:17:07.500 --> 00:17:13.140
 In fact, I think it's probably impossible for this not to feel like a huge part of who we are and how we think about ourselves.

00:17:13.920 --> 00:17:20.180
 Again, that's true for me, but increasingly, the older I get, the more I recognize how fragile that is.

00:17:20.180 --> 00:17:22.779
 Relationships change.

00:17:23.920 --> 00:17:25.480
 Expectations in a family change.

00:17:25.600 --> 00:17:26.620
 People change.

00:17:28.180 --> 00:17:29.519
 Families are really fragile.

00:17:30.640 --> 00:17:32.340
 Maybe you've experienced that firsthand.

00:17:32.560 --> 00:17:38.779
 It can come from a big move or a death in the family, an argument and lingering bitterness.

00:17:40.700 --> 00:17:45.080
 What would it do to you if you were to find out that your family harbored some horrible secret?

00:17:45.079 --> 00:17:48.799
 Or if you found out that they weren't your real family at all?

00:17:49.439 --> 00:17:50.539
 These things happen.

00:17:52.079 --> 00:17:53.919
 And so family identity is fragile.

00:17:55.319 --> 00:18:00.799
 And the truth is, if our identity is rooted in family, we will eventually get let down one way or another.

00:18:02.220 --> 00:18:03.699
 It is far from secure.

00:18:05.460 --> 00:18:07.339
 I hope this is starting to get uncomfortable.

00:18:07.339 --> 00:18:14.220
 But we need to recognize that Jesus is the king of the universe.

00:18:15.480 --> 00:18:20.919
 And he has all authority to ask this of us, to ask us for all of life.

00:18:21.779 --> 00:18:23.480
 But actually, this is a wonderful thing.

00:18:23.619 --> 00:18:25.079
 Family is a wonderful gift.

00:18:25.379 --> 00:18:26.539
 It's a wonderful gift.

00:18:27.240 --> 00:18:32.159
 But the identity that we're being offered here is so much more secure than that.

00:18:32.359 --> 00:18:34.220
 It doesn't mean we no longer have families.

00:18:34.220 --> 00:18:36.259
 Of course, we do and they're good.

00:18:36.339 --> 00:18:40.200
 But it means that our identity is rooted in something utterly solid.

00:18:40.519 --> 00:18:43.860
 If we would be followers of the king of the universe.

00:18:45.440 --> 00:18:49.920
 So for these fishermen, the spotlight was on their occupation and on their family.

00:18:50.140 --> 00:18:52.160
 We've talked about those things for ourselves.

00:18:53.360 --> 00:18:58.200
 But if we're honest, there could be any number of things that lay claims on our identity like that.

00:18:58.200 --> 00:19:04.319
 Things that are so important to us that they're kind of intimately connected to how we think about ourselves and who we are.

00:19:04.380 --> 00:19:05.700
 That might be your nationality.

00:19:06.360 --> 00:19:07.360
 It might be your sexuality.

00:19:08.259 --> 00:19:09.480
 It might be your politics.

00:19:10.559 --> 00:19:12.900
 It might be the ways that you've suffered in life.

00:19:13.220 --> 00:19:15.180
 It might be certain personality traits.

00:19:15.600 --> 00:19:16.860
 It might be your image.

00:19:17.600 --> 00:19:19.240
 It could even be your position in church.

00:19:19.240 --> 00:19:21.100
 If you're an elder or a worship leader.

00:19:21.099 --> 00:19:26.980
 Whatever it is, there are so many things that lay claim on who we are.

00:19:27.259 --> 00:19:28.359
 On our identity.

00:19:29.059 --> 00:19:31.579
 And all of them are utterly fragile.

00:19:32.059 --> 00:19:33.699
 And could be taken from us any moment.

00:19:35.379 --> 00:19:37.319
 If you're not a Christian this morning.

00:19:37.439 --> 00:19:39.099
 If you're a new Christian even.

00:19:39.219 --> 00:19:41.079
 And you're just kind of feeling your way into this.

00:19:41.139 --> 00:19:42.659
 This is a big deal.

00:19:43.119 --> 00:19:45.839
 And I appreciate it can sound like quite a scary thing.

00:19:45.839 --> 00:19:49.759
 But honestly, it is so freeing.

00:19:49.919 --> 00:19:54.699
 When the most important thing about who you are is utterly secure.

00:19:56.339 --> 00:19:58.519
 That is a wonderful thing.

00:19:59.579 --> 00:20:02.639
 But it requires a really radical change.

00:20:03.720 --> 00:20:05.199
 A reorientation of life.

00:20:05.279 --> 00:20:06.139
 Really, that's repentance.

00:20:06.399 --> 00:20:07.899
 It's what Jesus demands of us.

00:20:07.939 --> 00:20:12.419
 A turning away from all those other things in life that lay claim on us.

00:20:12.420 --> 00:20:16.240
 And allowing our identity to be in him.

00:20:17.300 --> 00:20:18.740
 And if you are a Christian this morning.

00:20:18.800 --> 00:20:20.460
 Maybe you've been a Christian for ages.

00:20:21.080 --> 00:20:24.700
 I wonder if you've forgotten just how radical a thing this is.

00:20:25.120 --> 00:20:28.140
 To have said to this king, I will follow you.

00:20:29.480 --> 00:20:31.960
 And it's just possible this was true for me.

00:20:32.360 --> 00:20:33.980
 As I studied this this week.

00:20:34.000 --> 00:20:35.360
 If you're really honest with yourself.

00:20:35.460 --> 00:20:36.840
 Yes, you've chosen to follow Jesus.

00:20:37.960 --> 00:20:41.039
 Yes, you know that that was, that that is all of life.

00:20:41.039 --> 00:20:47.839
 But maybe it's just possible that you've let some of those other things in life that used to define you creep back in.

00:20:50.220 --> 00:20:54.920
 Is it possible that their whispered claims have grown louder and louder without you even realizing?

00:20:56.700 --> 00:21:00.720
 Well, this morning, let me invite you to hear those whispered claims.

00:21:00.720 --> 00:21:02.059
 To recognize them.

00:21:02.599 --> 00:21:04.759
 But then hearing you, Jesus' invitation.

00:21:05.740 --> 00:21:06.039
 Come.

00:21:07.299 --> 00:21:08.000
 Follow me.

00:21:08.000 --> 00:21:12.279
 And as he asks that, he doesn't ask you for your CV.

00:21:12.599 --> 00:21:14.099
 He doesn't ask you what you're good at.

00:21:15.200 --> 00:21:19.000
 He doesn't need to know how ambitious you are or how much potential you have.

00:21:19.640 --> 00:21:25.019
 He gives you a new identity as a follower of Christ before you even do anything.

00:21:26.299 --> 00:21:29.619
 And becoming a follower of Christ is not just another line on your CV.

00:21:29.819 --> 00:21:32.259
 It's not another thing to define us.

00:21:32.259 --> 00:21:33.279
 It is the thing.

00:21:34.039 --> 00:21:36.980
 It means all those other things no longer define who we are.

00:21:37.900 --> 00:21:39.920
 He says, come, follow me.

00:21:40.460 --> 00:21:43.700
 And it is utterly secure to be a follower of Jesus.

00:21:45.180 --> 00:21:47.799
 And it is an identity that comes with real purpose.

00:21:48.460 --> 00:21:53.180
 And the translation that you guys use here in the church Bibles, the NIV, says,

00:21:53.180 --> 00:21:55.519
 I will send you out to fish for people.

00:21:56.259 --> 00:22:00.039
 And other translations have, I will make you fishers of men.

00:22:00.400 --> 00:22:02.779
 And I want us to see something helpful in that.

00:22:02.840 --> 00:22:06.340
 Because their purpose is tied to their identity.

00:22:07.759 --> 00:22:13.380
 They move from being fishermen to literally fishermen of men.

00:22:15.140 --> 00:22:18.220
 As Jesus says, I will send you.

00:22:18.799 --> 00:22:21.400
 I wonder if you've ever had that existential moment.

00:22:21.400 --> 00:22:23.240
 It might have happened in the shower.

00:22:23.620 --> 00:22:24.780
 Often comes late at night.

00:22:24.880 --> 00:22:27.400
 Maybe in a deep conversation with a best friend.

00:22:27.519 --> 00:22:29.640
 Maybe just your own lonely thoughts.

00:22:29.740 --> 00:22:32.540
 But that moment where you start to ask, is this it?

00:22:33.740 --> 00:22:36.460
 Like, is this really what my life is for?

00:22:37.120 --> 00:22:41.620
 If I keep going with my kind of day-to-day, what will I have actually done with it all?

00:22:43.740 --> 00:22:46.860
 In other words, what's my purpose in life?

00:22:46.859 --> 00:22:53.699
 Well, in this passage, Jesus, he gives those who come and follow him a brand new purpose in life.

00:22:53.759 --> 00:22:55.639
 A purpose that is eternally significant.

00:22:55.639 --> 00:22:58.559
 As he says, I will send you out to fish for people.

00:22:58.679 --> 00:23:00.319
 To be fishers of men.

00:23:01.419 --> 00:23:05.099
 And I think it's implied in verse 21 with the second set of brothers.

00:23:05.199 --> 00:23:06.939
 We're not told exactly what Jesus said.

00:23:06.959 --> 00:23:08.059
 Just that he called them.

00:23:08.740 --> 00:23:13.959
 I think it's fair to assume that that is therefore the same call that he gave the first set of brothers.

00:23:13.960 --> 00:23:16.480
 Follow me, come fish for people.

00:23:16.799 --> 00:23:18.400
 This is what it means to follow Jesus.

00:23:18.940 --> 00:23:20.960
 Is to be a fisher of men.

00:23:22.019 --> 00:23:23.559
 And so what does it mean to do that?

00:23:24.059 --> 00:23:26.519
 What is this new purpose that Jesus gives them?

00:23:27.779 --> 00:23:31.240
 Well, to put it simply, I think it is to do what Jesus has been doing.

00:23:31.660 --> 00:23:33.420
 It is to proclaim, repent.

00:23:34.120 --> 00:23:35.840
 For the kingdom of heaven is near.

00:23:36.940 --> 00:23:41.660
 In other words, it's encouraging others to turn around and follow the king of that heavenly kingdom.

00:23:41.660 --> 00:23:44.500
 That they might receive eternal life.

00:23:45.300 --> 00:23:46.779
 That's fishing for men.

00:23:47.120 --> 00:23:49.620
 It's an eternally significant purpose.

00:23:51.800 --> 00:23:56.120
 But I guess for some of us, maybe even most of us in the room, sitting there thinking,

00:23:56.340 --> 00:23:58.420
 I couldn't possibly do that.

00:23:59.240 --> 00:24:01.519
 Or I would never be very good at that.

00:24:02.660 --> 00:24:04.680
 Or I've tried and it didn't work.

00:24:05.600 --> 00:24:06.640
 Think that about yourself.

00:24:06.640 --> 00:24:10.940
 I don't have what it takes to encourage other people into the kingdom.

00:24:11.340 --> 00:24:13.600
 I'm happy to follow the king myself.

00:24:14.420 --> 00:24:15.980
 Grateful for this new identity.

00:24:16.660 --> 00:24:19.360
 But I'm going to have to leave the sharing about it to other people.

00:24:20.620 --> 00:24:22.080
 But be encouraged by this.

00:24:22.259 --> 00:24:23.759
 See what Jesus says.

00:24:23.860 --> 00:24:25.740
 And again, he takes the initiative.

00:24:26.380 --> 00:24:29.380
 It's not, come, follow me and then go fish for people.

00:24:30.340 --> 00:24:32.800
 In our translations, we have something like that.

00:24:32.799 --> 00:24:33.839
 I will send you.

00:24:33.839 --> 00:24:37.940
 But other translations, I will make you fishers of men.

00:24:38.720 --> 00:24:42.039
 To these brothers, he's saying, come and learn from me.

00:24:42.440 --> 00:24:43.460
 Be my disciples.

00:24:43.599 --> 00:24:45.659
 That's what it means to be taught by someone.

00:24:45.740 --> 00:24:46.779
 He says, I will teach you.

00:24:47.039 --> 00:24:47.960
 I will show you.

00:24:48.180 --> 00:24:49.700
 Ultimately, I will make you.

00:24:49.779 --> 00:24:51.700
 I will shape you into fishers of men.

00:24:52.379 --> 00:24:53.319
 I will send you.

00:24:54.299 --> 00:24:56.879
 And that's what you're going to see in the rest of Matthew.

00:24:56.880 --> 00:25:05.140
 These men following Jesus, learning from him as he shapes them into those who go and share the good news themselves.

00:25:05.940 --> 00:25:10.560
 And if you'll let it, this book can do the same thing for you.

00:25:11.980 --> 00:25:16.040
 You might not feel today particularly well equipped to share the good news.

00:25:16.580 --> 00:25:17.780
 You might not feel ready.

00:25:17.779 --> 00:25:23.319
 But I think if you'll journey with Jesus through the rest of this book, that's what he's doing.

00:25:23.460 --> 00:25:27.259
 He's shaping and forming you into fishers of men.

00:25:28.599 --> 00:25:35.039
 In fact, here how Jesus, how Matthew ends his book, Jesus is kind of parting words to his disciples, right?

00:25:35.079 --> 00:25:35.879
 They've followed him.

00:25:36.420 --> 00:25:39.399
 They've watched him go up to Jerusalem to die.

00:25:39.539 --> 00:25:41.079
 They've seen him come back from the dead.

00:25:41.180 --> 00:25:42.180
 We're back in Galilee.

00:25:42.180 --> 00:25:46.080
 And he says this to them, famous words from Matthew 28.

00:25:47.000 --> 00:25:50.120
 All authority in heaven and on earth has been given to me.

00:25:50.860 --> 00:25:57.960
 Therefore, go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,

00:25:58.560 --> 00:26:01.480
 and teaching them to obey everything I have commanded you.

00:26:02.140 --> 00:26:06.920
 And surely I am with you always to the very end of the age.

00:26:07.840 --> 00:26:11.980
 This is the kind of final statement as he sends them out to fish for people.

00:26:11.980 --> 00:26:13.860
 He says, make disciples.

00:26:14.839 --> 00:26:19.519
 That is, as you have followed me, encourage others to follow me.

00:26:20.160 --> 00:26:20.860
 Fish for people.

00:26:21.099 --> 00:26:21.440
 How?

00:26:22.220 --> 00:26:22.920
 Well, he says, go.

00:26:23.140 --> 00:26:23.900
 You've got to go.

00:26:24.640 --> 00:26:25.259
 Do you see that?

00:26:25.400 --> 00:26:27.160
 Go to those who don't know Jesus.

00:26:28.819 --> 00:26:29.339
 And do you know this?

00:26:29.480 --> 00:26:34.099
 These couple of verses have almost always been used as an encouragement to become a missionary.

00:26:34.779 --> 00:26:38.240
 You know, to go to unreached people groups, to go over there.

00:26:38.240 --> 00:26:44.319
 As if we were in first century Galilee and over the seas lies the unreached people.

00:26:45.099 --> 00:26:48.980
 And look, there's no harm in going overseas to proclaim the good news.

00:26:49.259 --> 00:26:50.740
 We want to support that work.

00:26:50.880 --> 00:26:53.740
 But we need to see that Scotland is not ancient Galilee.

00:26:55.099 --> 00:26:56.240
 Scotland is the nations.

00:26:56.880 --> 00:26:59.000
 The unreached people aren't just over there.

00:26:59.740 --> 00:27:00.339
 They're here.

00:27:00.339 --> 00:27:07.740
 And for most of us, maybe even all of us in the room, fishing for people isn't going to mean crossing oceans.

00:27:08.879 --> 00:27:12.439
 It's going to mean staying put and following Jesus closely.

00:27:12.839 --> 00:27:15.139
 But we still need to see the command to go.

00:27:15.779 --> 00:27:19.740
 You've got to intentionally go towards the people who are already around you.

00:27:21.039 --> 00:27:22.519
 Who aren't yet in his kingdom.

00:27:22.519 --> 00:27:26.539
 That means seeing the streets that we live on.

00:27:27.119 --> 00:27:33.019
 And our schools, our tutorials at university, our workplaces, our clubs, our friendships, our families.

00:27:33.180 --> 00:27:39.220
 Seeing them as the very places where the good news about Jesus' kingdom can be shared.

00:27:40.039 --> 00:27:42.920
 He says, go, be active in sharing the good news.

00:27:43.559 --> 00:27:45.099
 Then he says, baptize.

00:27:45.099 --> 00:27:48.619
 And that is really just a symbol of new life.

00:27:49.279 --> 00:27:53.259
 Of one who has repented, realigned their lives with God's kingdom.

00:27:54.619 --> 00:27:57.000
 He says, share the good news about Jesus Christ.

00:27:57.240 --> 00:27:59.879
 That people might respond to it and join his kingdom.

00:28:00.000 --> 00:28:01.000
 That's what baptism is.

00:28:01.039 --> 00:28:02.959
 The sign of someone joining his kingdom.

00:28:03.139 --> 00:28:05.119
 So let's not shy away from this then.

00:28:06.339 --> 00:28:07.559
 We go to people.

00:28:08.059 --> 00:28:11.599
 Not that we only ever become friends with them as kind of conversion projects.

00:28:11.599 --> 00:28:14.139
 And then drop them if they don't respond well to the good news.

00:28:14.140 --> 00:28:17.580
 We can and should love people well.

00:28:17.640 --> 00:28:18.820
 Be good friends to people.

00:28:19.000 --> 00:28:23.640
 But I think even as we do that, we can be clear and say, we do want to share the good news as we do that.

00:28:23.680 --> 00:28:25.720
 And we do want people to respond to it.

00:28:26.660 --> 00:28:28.820
 Not just to hear it, but to follow him.

00:28:28.900 --> 00:28:29.560
 To be baptized.

00:28:30.340 --> 00:28:31.520
 And to join the kingdom.

00:28:32.520 --> 00:28:33.240
 He says, go.

00:28:33.580 --> 00:28:34.759
 He says, baptize.

00:28:35.000 --> 00:28:36.080
 He says, teach.

00:28:37.040 --> 00:28:41.120
 Because fishing for men isn't just about getting people into the kingdom.

00:28:41.119 --> 00:28:44.239
 But about a lifelong following of Jesus.

00:28:44.559 --> 00:28:45.759
 Becoming his disciples.

00:28:46.219 --> 00:28:50.519
 Teaching and growing together that we might better obey all that he has taught.

00:28:50.719 --> 00:28:55.119
 That we might better live as those with this new identity of those who follow the king.

00:28:56.219 --> 00:28:57.919
 So that's what it is to fish for people.

00:28:58.639 --> 00:29:00.399
 And how do you feel about that?

00:29:00.879 --> 00:29:02.439
 How do you feel about that task?

00:29:02.440 --> 00:29:04.940
 I think it's pretty daunting.

00:29:06.380 --> 00:29:10.299
 And I think it would remain impossibly daunting if not for this.

00:29:10.880 --> 00:29:12.539
 Notice how Jesus frames his command.

00:29:13.180 --> 00:29:18.259
 He begins by saying, all authority in heaven and on earth have been given to me.

00:29:18.920 --> 00:29:20.140
 Remember who this is.

00:29:20.400 --> 00:29:23.900
 The one who gives this command is the God of the universe.

00:29:24.420 --> 00:29:25.660
 He created it all.

00:29:25.660 --> 00:29:28.600
 He has all authority over it.

00:29:28.660 --> 00:29:32.660
 Over your heart and over the hearts of the people with whom you're going to share the good news.

00:29:33.759 --> 00:29:35.060
 But much more than that.

00:29:35.320 --> 00:29:36.580
 At the end of verse 28.

00:29:36.700 --> 00:29:37.540
 See what he says.

00:29:38.300 --> 00:29:40.540
 Surely I am with you always.

00:29:41.880 --> 00:29:42.840
 You're not on your own.

00:29:45.019 --> 00:29:45.680
 Jesus came.

00:29:45.820 --> 00:29:46.320
 He died.

00:29:46.460 --> 00:29:47.220
 He rose again.

00:29:47.680 --> 00:29:48.900
 He ascended into heaven.

00:29:48.900 --> 00:29:55.300
 But he sent his spirit to equip us and comfort us and encourage us and enable us.

00:29:56.660 --> 00:29:58.120
 He's the king of the universe.

00:29:58.400 --> 00:29:59.600
 He has all authority.

00:30:00.580 --> 00:30:02.860
 And he is with you always.

00:30:04.580 --> 00:30:08.340
 To be fishers of men is an eternally significant purpose.

00:30:09.220 --> 00:30:11.460
 And we might feel ill-equipped for it.

00:30:11.540 --> 00:30:14.759
 In fact, in many ways, I think we should feel ill-equipped.

00:30:14.960 --> 00:30:17.759
 In ourselves, we are ill-equipped.

00:30:17.759 --> 00:30:22.420
 But Jesus says that he will make you fishers of men.

00:30:22.900 --> 00:30:23.860
 So follow him.

00:30:24.799 --> 00:30:25.759
 Learn from him.

00:30:26.619 --> 00:30:28.619
 Jesus reminds us of who he is.

00:30:29.079 --> 00:30:30.079
 He has all authority.

00:30:30.219 --> 00:30:31.859
 He is with us always.

00:30:32.119 --> 00:30:34.099
 The Christian life isn't easy.

00:30:35.359 --> 00:30:38.019
 The purpose of the Christian life isn't inactive.

00:30:38.019 --> 00:30:40.299
 It's hard.

00:30:41.240 --> 00:30:42.480
 But it's really good.

00:30:43.660 --> 00:30:45.240
 It's eternally significant.

00:30:46.500 --> 00:30:50.980
 See, the problem with a CV-shaped life is that the purpose will always be fragile.

00:30:51.259 --> 00:30:52.680
 It will always have an expiry date.

00:30:52.740 --> 00:30:56.139
 You're always going to end up asking at some point, is this all I'm really living for?

00:30:56.140 --> 00:31:04.000
 But Jesus gives us a purpose that will never fade, that can never retire or plateau.

00:31:05.200 --> 00:31:07.400
 In the kingdom, you don't stop at 65.

00:31:08.660 --> 00:31:13.240
 In the kingdom, your purpose doesn't depend on your health or your status or your income.

00:31:13.480 --> 00:31:15.380
 It doesn't even depend on your own ability.

00:31:15.380 --> 00:31:18.340
 Because we follow this king.

00:31:19.000 --> 00:31:21.760
 And he's the one who shapes us and sends us.

00:31:21.920 --> 00:31:25.100
 And so if you're a Christian in the room, this is your purpose.

00:31:25.099 --> 00:31:33.139
 This is what he's going to spend the rest of your life doing, making you into fishes of men.

00:31:34.439 --> 00:31:38.119
 Just as we finish, one more detail in the text to notice.

00:31:39.500 --> 00:31:42.759
 See how Matthew describes the response of these fishermen.

00:31:43.639 --> 00:31:48.359
 Simon, Peter and Andrew, if you look at verse 20, they leave at once.

00:31:49.759 --> 00:31:53.179
 James and John, verse 22, they leave immediately.

00:31:55.099 --> 00:32:02.119
 Look, I don't know where you're at on your journey, but I'm sure there are some people in the room who haven't yet decided to follow Jesus.

00:32:03.839 --> 00:32:07.039
 Maybe you're really new to all of this and you're just not sure yet.

00:32:07.399 --> 00:32:10.799
 Maybe you've been exploring for a while and you can kind of see the value in it.

00:32:10.839 --> 00:32:15.359
 Maybe you're even convinced that it's true, but you don't know that you're ready to dive in yet.

00:32:15.819 --> 00:32:16.599
 And that's fine.

00:32:16.679 --> 00:32:18.740
 Look, wherever you're at, please keep exploring it.

00:32:18.799 --> 00:32:20.039
 But don't miss this.

00:32:20.039 --> 00:32:25.139
 The response of these fishermen at once, immediately they follow Jesus.

00:32:25.319 --> 00:32:26.519
 And you can do that too.

00:32:27.960 --> 00:32:29.259
 You could do that today.

00:32:31.039 --> 00:32:33.940
 And that doesn't mean, following Jesus doesn't mean you've got it all together.

00:32:34.500 --> 00:32:37.500
 It doesn't mean that all your questions have been neatly answered.

00:32:37.500 --> 00:32:43.720
 But if you're committed to following Jesus, you've got a lifetime of learning from him.

00:32:45.140 --> 00:32:47.099
 And maybe you've been doing that for a while.

00:32:48.400 --> 00:32:50.440
 But if you're honest, you've drifted a bit.

00:32:50.539 --> 00:32:56.359
 You've allowed other things in life to become your identity or to give you purpose.

00:32:57.619 --> 00:32:59.140
 Well, he continues to call you.

00:32:59.319 --> 00:33:01.019
 Hear him call you this morning.

00:33:01.119 --> 00:33:05.640
 He says, come, follow me and I will make you fishers of men.

00:33:05.640 --> 00:33:10.840
 Do you know, the big question of this passage isn't would you quit your job for Jesus?

00:33:12.280 --> 00:33:14.200
 It isn't would you leave your family for Jesus?

00:33:15.259 --> 00:33:19.320
 The question is, who has the right to tell you who you are?

00:33:21.560 --> 00:33:25.100
 Who has the power to tell you what your life is for?

00:33:27.040 --> 00:33:28.800
 Well, he's the king of the universe.

00:33:29.759 --> 00:33:31.520
 So would you let Jesus do that?

00:33:32.920 --> 00:33:35.280
 Would you let Jesus define your identity?

00:33:35.279 --> 00:33:38.740
 Would you let Jesus give you ultimate purpose in life?

00:33:39.639 --> 00:33:41.460
 It's a wonderful thing to be a Christian.

00:33:42.039 --> 00:33:47.879
 We have an utterly secure identity and an eternally significant purpose.

00:33:49.319 --> 00:33:55.579
 In a moment, I'm going to hand back over to Simon and we're going to sing a couple of songs just as we reflect on what we've heard.

00:33:55.619 --> 00:33:57.000
 But first, let me pray for us.

00:33:57.119 --> 00:33:57.660
 Why don't I pray?

00:33:57.660 --> 00:34:02.540
 Heavenly Father, I thank you so much for Jesus.

00:34:04.960 --> 00:34:10.200
 Lord, for the identity that you have given us as followers of the king.

00:34:10.199 --> 00:34:19.960
 And Lord, I want to pray for those amongst us this morning who are feeling particularly lost or fragile.

00:34:19.960 --> 00:34:27.860
 And I pray that you would help them lay claim to this identity and rest in it.

00:34:27.860 --> 00:34:35.900
 That those of us who are Christians this morning would know who you say that we are.

00:34:36.860 --> 00:34:39.820
 Not earned, but given.

00:34:39.820 --> 00:34:53.120
 And Lord, as we look to a renewed purpose, maybe for those who feel particularly directionless and purposeless this morning.

00:34:53.119 --> 00:35:03.739
 Lord, would you by your spirit be shaping us, making us, forming us and sending us to fish for people.

00:35:05.679 --> 00:35:10.799
 That many might follow you into new life and into eternity.

00:35:12.219 --> 00:35:15.059
 For your glory and in Jesus name.

00:35:15.799 --> 00:35:16.139
 Amen.