WEBVTT

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 Thank you, Alice. Good morning, everyone. Really good, as has already been said, to have you with us.

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 Let me start with a question. How is your relationship with God at present?

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 Try to be honest with yourself. Where are you spiritually at the moment?

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 Some people might be saying, it's great. I've got a really strong relationship with the Lord.

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 I'm having good times of meditating on his word and prayer. I'm really aware of his presence with me every day.

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 And that's great if that's your situation. I hope you'll be encouraged through what we say this morning to share with others what the Lord has been doing for you.

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 Some people might be the opposite. You might say, well, I've got no relationship with God at all.

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 Maybe you've never had a relationship. You wouldn't call yourself a Christian.

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 Or maybe you've put your faith in Jesus, but things have slipped.

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 You've had a crisis of faith or just gradually things have slipped down and really you've no relationship with God now beyond coming to church on a Sunday morning.

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 I hope if that's you, that you'll be encouraged by this psalm to come to the God who really cares and who hears us when we call on him.

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 And maybe a lot of us are somewhere in the middle.

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 We have highs and lows in our Christian lives.

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 Sometimes we feel close to God.

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 We feel we're getting victory over sin.

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 We're serving the Lord Jesus.

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 And sometimes we're not.

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 Sometimes we have low periods.

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 And I hope if that's the case that you'll be encouraged this morning as we think of God's goodness to us

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 to strengthen your faith and to go on and serve the Lord.

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 All of us have different experiences, different needs that we need to meet.

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 And so this morning I want to do three things and to say three main points.

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 So we're going to talk about how we grow closer to God when we see him act in our suffering,

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 when God moves in our time of need.

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 We're going to think about how we remain closer to God when we reflect on how he's achieved our salvation.

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 And we're going to think about how others can be drawn to know God and to have a relationship with him

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 when they see our faith leading to service and what God means in our lives.

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 These, I think, are three key messages which come across in Psalm 116.

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 Let's begin, though, with a little bit of background and make a few observations.

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 If you've been here the last few weeks, you'll know we're going through Psalm 113 to Psalm 118,

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 which are sometimes called the Egyptian Hallel.

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 Hallel because they're Psalms of praise.

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 Most of them end with the word Hallelujah, praise the Lord.

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 Egyptian because they were used particularly by the Jews at two of their great festivals,

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 the Feast of the Tabernacles when they remembered going through the wilderness,

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 and also the Feast of the Passover when they remembered their freedom from Egypt.

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 And in particular, it's quite likely that on the night the Lord Jesus was betrayed,

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 when he celebrated the Passover with his disciples,

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 they ended up by singing some of these Psalms, including Psalm 116.

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 Now, let's just observe a few things from the Psalms before we go through it in a bit more detail.

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 I hope it comes across quite clearly this is a very personal Psalm.

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 As we go through this little group of Psalms,

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 most of them are either talking about God and his work,

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 or they're encouraging others to praise God.

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 Psalm 116 is quite different.

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 You can see again and again the Psalmist talks about I, me, my soul, and so on.

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 It is very much a personal testimony about someone's relationship with God.

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 And that's why I think it's appropriate that we use it to think about our relationships with God.

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 This morning.

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 The second thing maybe to notice is it's very raw.

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 When I read the Psalm this week, my first thought is,

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 how am I going to analyse this?

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 It's all over the place.

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 Now, it's not, but it's not nice and ordered.

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 Some of the Psalms come across immediately as being great poetry that can speak to us.

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 Psalm 23.

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 David thinking of his work as a shepherd and using that as an analogy for God's care for us.

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 The Lord is my shepherd, I shall not want.

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 And just a few lines of perfect poetry,

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 he produces something that down through the years has been a great comfort to many people.

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 Or Psalm 119, that longest of all the Psalms.

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 The Psalmist thinking on God's law and how much he loves it.

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 And he constructs a really intricate poem.

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 In each stanza, every verse begins with the same Hebrew letter.

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 There's a lot of imagery in there, very good imagery, and a real order to it.

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 It's a work of art in many ways.

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 Psalm 116 isn't like that.

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 This is a psalm that someone writes in the grip of very strong emotions.

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 And I think that really comes across.

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 If nothing else, I hope that comes across to us this morning.

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 This is a psalmist who's seen God at work, and he is just overwhelmed by what God has done,

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 and he wants to commit himself to God.

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 If I can use a fairly topical analogy, sometimes at the Olympics, someone wins a medal unexpectedly.

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 And they do the obligatory interview afterwards, and they ask various questions.

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 And actually what they say seems to jump from one thing to another.

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 They talk about the difficulties they faced, the sacrifice they made, their family and friends and all that,

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 and so on.

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 And it just comes out as a kind of constant stream of thought.

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 Because the overwhelming thing that comes across is this person is absolutely delighted that they've won a medal.

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 And in some ways they're not able to think very straight beyond that as they try to answer interview questions.

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 Well, it's a bit more to Psalm 116 than that, but it is of that kind.

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 It's not something that is in a nice logical order.

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 You can say this section, then this section.

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 I know I've tried to do it, but it's not really.

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 There are things all over the place.

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 Psalm talks about one thing, he comes back to it again later.

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 And what's really meant to come across is here is someone who loves God because God has been so good to them.

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 And I hope, as I say, that we'll get that as we go along this morning.

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 Someone who's really in the grip of a strong emotion and just wants to share it with us.

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 It doesn't mean the Psalm 116 is any less inspired by the Holy Spirit than any other part of the Bible.

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 It's just a bit different from some of the other Psalms.

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 So let's just very quickly, we've not got much time this morning, let's just very quickly try to work out what the Psalmist is saying and how it applies to us.

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 So the first part, we're talking about his suffering and how God has freedom from that.

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 The Psalmist has had a near-death experience.

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 He describes it quite graphically in verse 3.

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 He says,

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 The cords of death entangled me.

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 It's someone who feels he's been tied up, he's trapped, he's helpless, and he's just waiting for the final blow when he'll die.

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 He is on the edge of death.

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 And he doesn't want to be.

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 Later in the Psalm, there's a verse which in some ways sounds a bit strange when you first read it.

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 It says, Precious in the sight of the Lord is the death of his faithful servants.

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 That's verse 15, if you're following along.

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 Now that doesn't mean that God delights in our death.

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 That is really precious, something he really looks forward to.

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 It's probably more appropriate to think of it as death is costly, pressure is costly.

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 It is of consequence, it is something that matters.

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 It matters to God as it matters to us.

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 Because while we're alive, we can be witnesses for God, we can serve him, we can tell other people about him.

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 Once we've died, that opportunity has gone.

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 I think the psalmist there is saying,

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 I didn't feel it was my time to go.

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 I didn't feel that I was ready to die because death is such a big thing,

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 and I had so much I wanted to do for God.

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 That a psalmist's prayer was answered.

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 Other people in similar situations might not have that prayer answered in the same way.

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 But for the psalmist, he had faced death.

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 He had prayed to God that he would be freed from death,

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 and he had been preserved.

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 The other thing that's noticeable about this is that the psalmist had lost trust in anyone else to help him.

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 In verse 11, he makes this really sweeping statement,

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 Everyone is a liar.

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 Now, maybe his sufferings have been caused by others, by their deceit.

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 Or maybe people had come to him as he was suffering,

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 and Job's comforted his state and said,

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 Ah, you must have sinned.

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 You've done something wrong.

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 God's punishing you.

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 Or maybe some people had promised to help him and said,

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 We can really help you through this situation, and they hadn't done it.

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 So the psalmist says,

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 The person I can rely on, the one that I can rely on, is God.

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 Where other helpers fail and comforts flee,

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 Help of the helpless, O abide with me.

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 And he's justified in his confidence.

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 If we go back to verse 1,

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 Hitzamah says,

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 I love the Lord.

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 Literally, he says,

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 I love.

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 The Lord is added in by the translators as their interpretation of it.

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 Now, it's clearly true.

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 He loves the Lord.

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 But perhaps what he's saying in these verses,

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 He loves particularly that the Lord hears his voice.

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 So we take out the words,

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 The Lord says,

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 I love, for he heard my voice.

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 And he presents a beautiful picture to us

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 of how God listens to our prayers.

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 He says in verse 2,

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 He turned his ear to me.

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 Now, to me, the picture there is perhaps of a mother.

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 She's busy in the kitchen doing lots of things.

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 And her child, her young child, comes in and wants to speak to her.

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 And she could just continue doing things and be listening as she did.

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 But very often, the mother will just stop and bend down towards the child

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 to make it clear that she really cares for them

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 and that she wants to hear what they're saying.

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 And I think that's what the picture here of God is.

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 Our Heavenly Father wants us to bring our requests and our thanksgiving to Him.

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 And when we do, we have His attention.

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 He listens to us and He acts on it.

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 He is a loving Father who wants what is best for His children.

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 And let's rejoice in that.

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 He's the one who's there when we're at our wit's end.

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 When we feel that nothing can help us, no one can help us,

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 God is there.

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 God can help.

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 He's the one who turns His ear to listen to our desires,

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 who cares about every aspect of our daily life,

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 not just the big crises, but every aspect of our daily life.

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 And we can come and we can bring our requests to Him.

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 Now, He won't always give us the answer we want.

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 No parent will always give a child what they want.

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 And sometimes we'll pray for things and our Heavenly Father who knows much better than us

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 won't give us the desires of our heart,

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 but He will answer us in ways that are maybe even better.

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 I came across this quote during the week.

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 It says,

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 I think that's a great summary of what our prayer life should be.

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 We should pray with confidence that God does answer, He does hear,

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 and He can give us more than we could ever ask or think.

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 But He may not do it in the way that we expect.

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 And sometimes the way that He has for us is a way of suffering,

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 and it is building our character, it is helping us to become more like Jesus.

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 And that way He's answering our prayers as much as when He brings a miraculous healing

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 or when we see something remarkable happening in our lives.

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 So then again the question,

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 what is your relationship with God?

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 Can you come to Him knowing that He is your Heavenly Father

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 and that He has your best interests at heart

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 and present all your desires to Him,

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 knowing He'll answer?

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 Second thing we want to look at is the salvation that God gives to us.

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 And two things in that, we want to look at God's character

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 and we want to look at God's actions.

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 So in verse 5, it says,

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 The Lord is gracious and righteous.

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 Our God is full of compassion.

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 God is gracious.

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 What does that mean?

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 It means that although God is so much superior to us,

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 although He is the all-powerful creator of the universe

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 and we are just a tiny, tiny part of His creation,

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 God still shows love to each one of us

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 and so cares about each one of us,

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 even though we don't deserve it.

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 God is gracious.

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 God is righteous, says the psalmist.

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 He does what is right for His people.

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 He is never unjust in the way He does things.

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 He always knows what is right

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 and He always does it.

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 And He's full of compassion.

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 He understands our concerns

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 and He acts on them.

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 Several times in the Gospel,

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 it talks about Jesus having compassion on groups.

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 For example, in the feeding of the 5,000,

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 He had compassion

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 because they were like sheep without a shepherd.

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 He understood where they were.

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 He understood what was difficult in their lives

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 and He acted on it.

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 That is our God.

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 And our God in particular

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 showed His salvation

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 through what He has done for us.

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 The psalmist says in verse 6,

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 He protects the unwary.

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 Now the unwary,

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 we could translate as being maybe just the simple.

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 Those who aren't very sophisticated in their thinking,

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 those who just trust in a very simple way in God.

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 And He saves the lowly.

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 Those who are humble,

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 those who are maybe discouraged,

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 God is there for them.

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 God acts in their lives.

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 We have a God who really cares for us.

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 And of course,

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 He cared particularly enough to give His Son

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 to die on the cross at Calvary

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 to take the punishment for our sins.

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 And as we think of that,

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 if we're Christians,

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 we should be drawn into a greater love for Him,

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 a greater appreciation of all that He has done for us.

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 And as we'll think now,

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 a greater desire to obey Him

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 and to serve Him.

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 So we come on to the last part of the psalm,

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 which I think is talking about service.

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 The psalmist has thought about what God has done for him.

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 He's thought about the character and the actions of God.

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 And now he says,

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 well, what can I do for God?

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 What shall I return to the Lord

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 for all His goodness to me?

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 Now, the short answer to that is

00:16:25.500 --> 00:16:28.560
 God doesn't need anything from us.

00:16:29.360 --> 00:16:32.280
 God doesn't need our efforts.

00:16:32.420 --> 00:16:35.780
 He doesn't need our help to do anything.

00:16:36.800 --> 00:16:38.860
 And we could never hope to repay God

00:16:38.860 --> 00:16:40.100
 in any meaningful way

00:16:40.100 --> 00:16:43.160
 for everything that He has done for us.

00:16:44.240 --> 00:16:46.800
 And yet our gracious God takes delight

00:16:46.800 --> 00:16:48.780
 when His people obey Him

00:16:48.780 --> 00:16:50.660
 and serve Him

00:16:50.659 --> 00:16:53.799
 and recognise Him for who He is.

00:16:54.519 --> 00:16:55.959
 So though He doesn't need it,

00:16:56.519 --> 00:16:58.179
 our God longs for His people

00:16:58.179 --> 00:17:01.120
 to understand just how great He is

00:17:01.120 --> 00:17:02.799
 and to bring their praise

00:17:02.799 --> 00:17:05.299
 and their service to Him.

00:17:06.399 --> 00:17:08.839
 And the psalmist talks about three things in particular

00:17:08.839 --> 00:17:11.700
 that he is intending to do.

00:17:12.519 --> 00:17:15.359
 The first thing he says in verse 12

00:17:15.359 --> 00:17:18.859
 is that he will, no, verse 13,

00:17:18.859 --> 00:17:22.419
 is that he will lift up the cup of salvation.

00:17:22.519 --> 00:17:23.659
 Later on in verse 17,

00:17:23.839 --> 00:17:24.379
 he says,

00:17:24.479 --> 00:17:27.539
 I will sacrifice a thank offering to you.

00:17:28.439 --> 00:17:29.919
 Now, he's probably thinking particularly

00:17:29.919 --> 00:17:32.000
 of a sacrifice of the drink offering

00:17:32.000 --> 00:17:34.039
 that was given by people

00:17:34.039 --> 00:17:37.059
 as an appreciation of what God had done.

00:17:37.759 --> 00:17:39.099
 But perhaps also,

00:17:39.500 --> 00:17:42.500
 he's thinking about the Passover feast

00:17:42.500 --> 00:17:44.399
 and the fact that during that feast,

00:17:44.400 --> 00:17:47.480
 they took cups and they gave thanks to God

00:17:47.480 --> 00:17:49.500
 as they drank them.

00:17:50.120 --> 00:17:51.120
 And of course, for us,

00:17:51.400 --> 00:17:52.660
 we have something similar.

00:17:52.780 --> 00:17:55.240
 Later on, those of us who are in the church here

00:17:55.240 --> 00:17:57.519
 will have the opportunity to take communion,

00:17:57.660 --> 00:17:59.440
 to remember the Lord Jesus together.

00:17:59.860 --> 00:18:01.019
 As part of that,

00:18:01.300 --> 00:18:04.580
 we will be drinking from the cup.

00:18:05.280 --> 00:18:06.720
 It's an act of obedience.

00:18:07.580 --> 00:18:09.820
 It's an act of recognising

00:18:09.820 --> 00:18:11.800
 what God wants us to do

00:18:11.799 --> 00:18:13.460
 and of doing it.

00:18:13.480 --> 00:18:14.379
 I think above all,

00:18:14.619 --> 00:18:15.500
 when we take communion,

00:18:15.639 --> 00:18:17.139
 when we celebrate the Lord's Supper,

00:18:17.539 --> 00:18:19.339
 we do it to obey the Lord Jesus

00:18:19.339 --> 00:18:21.559
 and his command that we remember him

00:18:21.559 --> 00:18:23.839
 and to be drawn out in praise

00:18:23.839 --> 00:18:25.259
 and worship to him.

00:18:25.299 --> 00:18:25.659
 Now, of course,

00:18:25.700 --> 00:18:27.799
 there's great benefit for us in it too,

00:18:27.879 --> 00:18:28.519
 but primarily,

00:18:29.019 --> 00:18:30.279
 it's an act of obedience

00:18:30.279 --> 00:18:31.940
 to the Lord Jesus.

00:18:33.319 --> 00:18:34.819
 Second thing the psalmist does

00:18:34.819 --> 00:18:36.779
 is he is going to call

00:18:36.779 --> 00:18:39.139
 on the name of the Lord.

00:18:39.139 --> 00:18:41.039
 That again is verse 13.

00:18:41.799 --> 00:18:43.000
 And I think he's thinking of that

00:18:43.000 --> 00:18:43.859
 in two senses.

00:18:44.559 --> 00:18:45.559
 One is the sense in which

00:18:45.559 --> 00:18:47.059
 he has called on God's name,

00:18:47.539 --> 00:18:49.559
 that he has been in a sticky situation,

00:18:49.720 --> 00:18:50.579
 he's been desperate,

00:18:51.000 --> 00:18:52.159
 doesn't know what to do,

00:18:52.319 --> 00:18:53.419
 and all he can do

00:18:53.419 --> 00:18:56.039
 is cast himself on God in prayer.

00:18:56.940 --> 00:18:58.639
 By calling on the name of the Lord

00:18:58.639 --> 00:19:01.339
 also at the thought of praising God

00:19:01.339 --> 00:19:03.059
 and recognising him.

00:19:03.539 --> 00:19:05.839
 So that once we have received from him

00:19:05.839 --> 00:19:06.919
 and we have all received,

00:19:06.919 --> 00:19:08.759
 if we have our trust in the Lord Jesus,

00:19:08.899 --> 00:19:10.740
 once we have received from him,

00:19:10.740 --> 00:19:13.160
 he wants to receive our praises

00:19:13.160 --> 00:19:14.759
 and our worship

00:19:14.759 --> 00:19:16.299
 and our recognition

00:19:16.299 --> 00:19:18.000
 of who he is.

00:19:19.200 --> 00:19:20.900
 And then the third thing the psalmist says,

00:19:21.259 --> 00:19:24.019
 I'm going to fulfil my vow.

00:19:24.140 --> 00:19:25.500
 Fulfil my vow, he says,

00:19:25.700 --> 00:19:28.200
 in the presence of all the people.

00:19:28.240 --> 00:19:30.599
 And I think that's a key thing in this.

00:19:31.480 --> 00:19:34.200
 The psalmist wanted to make clear to everyone

00:19:34.200 --> 00:19:37.500
 how much God had done to us.

00:19:37.500 --> 00:19:39.579
 He wanted to be God's servant,

00:19:39.700 --> 00:19:41.539
 following the example his mother had set him,

00:19:41.599 --> 00:19:43.420
 he says in the psalm.

00:19:43.940 --> 00:19:45.539
 But he is witnessing to others,

00:19:45.680 --> 00:19:48.119
 telling them about what the Lord has done.

00:19:48.579 --> 00:19:50.559
 And by his obedience to God,

00:19:50.759 --> 00:19:54.240
 he is drawing others to come to know him.

00:19:55.279 --> 00:19:56.079
 And if we're Christians,

00:19:56.200 --> 00:19:57.799
 if we're followers of the Lord Jesus,

00:19:58.460 --> 00:20:00.420
 that is a really important thing

00:20:00.420 --> 00:20:01.700
 that we need to do.

00:20:01.700 --> 00:20:04.059
 To be obedient to God

00:20:04.059 --> 00:20:06.420
 because we want to serve him,

00:20:06.480 --> 00:20:08.680
 we want to demonstrate our love to him.

00:20:09.160 --> 00:20:11.039
 But also to show others

00:20:11.039 --> 00:20:14.500
 just how much our faith means to us.

00:20:14.860 --> 00:20:16.440
 Just how much it means to us

00:20:16.440 --> 00:20:18.580
 that Jesus died on the cross for us,

00:20:18.900 --> 00:20:20.220
 is with us every day,

00:20:20.500 --> 00:20:21.539
 and helps us through

00:20:21.539 --> 00:20:24.860
 the most difficult situations in life.

00:20:25.720 --> 00:20:26.500
 And all the psalmists,

00:20:26.559 --> 00:20:27.299
 I said at the beginning,

00:20:27.480 --> 00:20:28.259
 in some ways,

00:20:28.319 --> 00:20:30.080
 is a very personal psalm.

00:20:30.079 --> 00:20:31.899
 It's also a psalm to encourage us

00:20:31.899 --> 00:20:32.819
 to look outwards

00:20:32.819 --> 00:20:33.859
 and to think,

00:20:34.019 --> 00:20:36.199
 how can my life be helpful

00:20:36.199 --> 00:20:38.559
 in drawing others to know God,

00:20:38.960 --> 00:20:41.199
 in attracting others to the Lord Jesus

00:20:41.199 --> 00:20:44.740
 and bringing them to faith in him?

00:20:45.139 --> 00:20:46.899
 As we share what God has done,

00:20:47.319 --> 00:20:49.279
 we can be an encouragement to each other.

00:20:49.699 --> 00:20:51.220
 We can also be an encouragement

00:20:51.220 --> 00:20:53.980
 to those who don't know the Lord Jesus yet

00:20:53.980 --> 00:20:57.439
 to come and to put their trust in him.

00:20:57.440 --> 00:21:00.620
 Let me finish with someone else

00:21:00.620 --> 00:21:02.059
 who suffered a lot.

00:21:03.039 --> 00:21:04.059
 The Apostle Paul,

00:21:04.779 --> 00:21:06.600
 during his ministry,

00:21:06.759 --> 00:21:08.299
 during his missionary journeys,

00:21:08.700 --> 00:21:10.400
 he suffered an enormous amount.

00:21:10.460 --> 00:21:12.620
 He lists them in some places,

00:21:12.720 --> 00:21:13.660
 the shipwrecks,

00:21:14.000 --> 00:21:14.640
 the stoning,

00:21:15.180 --> 00:21:17.539
 he was bitten by a poisonous snake,

00:21:17.820 --> 00:21:19.059
 all sorts of things

00:21:19.059 --> 00:21:20.360
 that Paul went through

00:21:20.360 --> 00:21:22.559
 in many ways similar situations

00:21:22.559 --> 00:21:25.860
 to what the psalmist is talking about here.

00:21:25.859 --> 00:21:27.719
 Near-death experiences

00:21:27.719 --> 00:21:30.679
 for the sake of the Lord Jesus.

00:21:31.439 --> 00:21:32.959
 In 2 Corinthians 4,

00:21:33.179 --> 00:21:34.000
 he writes this,

00:21:34.000 --> 00:21:36.980
 We're hard-pressed on every side,

00:21:37.480 --> 00:21:38.619
 but not crushed,

00:21:39.519 --> 00:21:40.099
 perplexed,

00:21:40.119 --> 00:21:41.160
 but not in despair,

00:21:42.759 --> 00:21:43.279
 persecuted,

00:21:43.500 --> 00:21:44.299
 but not abandoned,

00:21:45.359 --> 00:21:46.079
 struck down,

00:21:46.579 --> 00:21:47.660
 but not destroyed.

00:21:48.599 --> 00:21:51.119
 We always carry around in our body

00:21:51.119 --> 00:21:52.759
 the death of Jesus

00:21:52.759 --> 00:21:56.259
 so that the life of Jesus

00:21:56.259 --> 00:22:00.000
 may be revealed in our body.

00:22:00.000 --> 00:22:02.799
 And then he quotes from Psalm 116.

00:22:03.380 --> 00:22:04.660
 He quotes from the Greek version,

00:22:04.759 --> 00:22:05.759
 so it's slightly different

00:22:05.759 --> 00:22:07.220
 from what you have in front of you,

00:22:07.519 --> 00:22:09.700
 but the Greek version says,

00:22:10.180 --> 00:22:10.960
 I believe,

00:22:11.359 --> 00:22:13.220
 therefore I have spoken.

00:22:13.339 --> 00:22:14.160
 That's verse 10.

00:22:14.539 --> 00:22:15.259
 The Greek version says,

00:22:15.339 --> 00:22:16.039
 I believe,

00:22:16.500 --> 00:22:18.359
 therefore I had spoken.

00:22:19.380 --> 00:22:20.640
 And he follows that up

00:22:20.640 --> 00:22:22.859
 by referring to the great hope

00:22:22.859 --> 00:22:23.740
 we have as Christians.

00:22:23.819 --> 00:22:24.200
 He says,

00:22:24.200 --> 00:22:25.259
 We know that the one

00:22:25.259 --> 00:22:27.319
 who raised Jesus from the dead

00:22:27.319 --> 00:22:29.980
 will also raise us with Jesus

00:22:29.980 --> 00:22:34.920
 and present us with you to himself.

00:22:36.539 --> 00:22:38.340
 There is the confidence

00:22:38.340 --> 00:22:40.080
 that we can have in God

00:22:40.080 --> 00:22:43.940
 as we reflect on his goodness to us.

00:22:44.640 --> 00:22:46.400
 Paul believed in Jesus.

00:22:47.279 --> 00:22:49.539
 He was desperate to tell others about him,

00:22:50.000 --> 00:22:52.759
 to share the good news with them.

00:22:52.759 --> 00:22:55.740
 And the great news that he shared with everyone

00:22:55.740 --> 00:22:58.200
 was whether in life or in death,

00:22:58.680 --> 00:23:01.240
 we can experience God's presence.

00:23:01.920 --> 00:23:02.900
 While we're in this world,

00:23:03.019 --> 00:23:05.000
 we have the opportunity to praise him,

00:23:05.200 --> 00:23:08.440
 to enjoy all that he is giving to us.

00:23:09.240 --> 00:23:10.039
 Beyond death,

00:23:10.339 --> 00:23:11.759
 if our faith is in Jesus,

00:23:12.259 --> 00:23:13.400
 we can be confident

00:23:13.400 --> 00:23:15.480
 that as Jesus was raised from the dead,

00:23:15.940 --> 00:23:17.460
 as the psalmist here came back

00:23:17.460 --> 00:23:19.259
 almost from death,

00:23:19.660 --> 00:23:21.559
 so there is life beyond the grave.

00:23:21.559 --> 00:23:22.779
 There is life with Jesus.

00:23:23.519 --> 00:23:26.319
 There is life forever in heaven.

00:23:27.259 --> 00:23:28.139
 The challenge for us,

00:23:28.379 --> 00:23:29.039
 first of all,

00:23:29.099 --> 00:23:30.599
 is do we have that hope?

00:23:30.980 --> 00:23:32.799
 Do we have that knowledge of God

00:23:32.799 --> 00:23:34.339
 that the psalmist did?

00:23:35.099 --> 00:23:36.159
 And if we do,

00:23:36.839 --> 00:23:39.460
 how is your relationship with God?

00:23:40.279 --> 00:23:43.359
 Do you recognize all that he has done for us?

00:23:43.759 --> 00:23:45.139
 Do you come to him

00:23:45.140 --> 00:23:46.340
 with every need,

00:23:46.440 --> 00:23:47.840
 big or small?

00:23:48.620 --> 00:23:50.080
 Are you sharing with others

00:23:50.080 --> 00:23:53.600
 what the Lord Jesus has done for you?

00:23:53.680 --> 00:23:55.000
 May the testimony of this

00:23:55.000 --> 00:23:57.720
 ancient believer in God

00:23:57.720 --> 00:23:59.560
 be of relevance to us today

00:23:59.560 --> 00:24:00.580
 and encourage us

00:24:00.580 --> 00:24:03.000
 in our walk with the Lord Jesus.

00:24:03.780 --> 00:24:04.940
 Let's join together in prayer.

00:24:07.140 --> 00:24:08.700
 Father, we thank you for this psalm.

00:24:08.700 --> 00:24:10.279
 We thank you for the experience

00:24:10.279 --> 00:24:11.360
 of the writer,

00:24:11.940 --> 00:24:14.059
 for the fact that in spite of everything

00:24:14.059 --> 00:24:15.360
 that has happened to him,

00:24:15.880 --> 00:24:17.080
 you had brought him through.

00:24:17.980 --> 00:24:19.759
 And that gave him the real confidence

00:24:19.759 --> 00:24:22.080
 that you are the God who saves

00:24:22.080 --> 00:24:24.340
 and the desire

00:24:24.340 --> 00:24:26.960
 that he should be your servant.

00:24:27.720 --> 00:24:28.920
 We pray that you will help all of us

00:24:28.920 --> 00:24:30.759
 to understand that you are the God

00:24:30.759 --> 00:24:31.880
 who rescues us

00:24:31.880 --> 00:24:34.000
 from the pit of sin,

00:24:34.519 --> 00:24:36.019
 who stands us on a rock,

00:24:36.019 --> 00:24:37.420
 who gives us forgiveness

00:24:37.420 --> 00:24:39.079
 and hope for the future.

00:24:39.240 --> 00:24:40.900
 We may all trust in you.

00:24:41.519 --> 00:24:42.240
 And when we do,

00:24:42.379 --> 00:24:43.200
 help us to have

00:24:43.200 --> 00:24:45.000
 strong relationship with you,

00:24:45.559 --> 00:24:47.200
 to come to you with our prayers

00:24:47.200 --> 00:24:48.240
 and our praise

00:24:48.240 --> 00:24:49.400
 as our heavenly Father

00:24:49.400 --> 00:24:51.119
 and to seek also

00:24:51.119 --> 00:24:53.240
 to help others to understand

00:24:53.240 --> 00:24:55.000
 just what you mean to us.

00:24:55.539 --> 00:24:56.700
 We thank you for your presence today.

00:24:56.799 --> 00:24:58.259
 We commit ourselves to you now

00:24:58.259 --> 00:24:59.940
 in the name of the Lord Jesus.

00:24:59.940 --> 00:25:01.180
 Amen.