WEBVTT

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 Last verse, Paul tells us nothing can separate us from the love of God in Christ Jesus.

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 And I've been telling you that that ending, that last verse raises a question for Paul's readers, which is, what about the Jews?

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 Most of the Jews have rejected Christ.

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 I've been repeating that famous verse from the Gospel of John that we read at Christmas from John chapter 1.

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 He came to his own and his own people did not receive him, which is a comment about the Jews.

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 Jesus came and many of them, most of them, rejected him.

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 So if God's so reliable, if God keeps his promises, if nothing can separate us from the love of God, what about God's promise to Israel?

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 Aren't the Jews separated from the love of God?

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 So we have spent the last three weeks answering that question.

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 Three weeks ago, we saw Paul's grief, his heartbreak, how devastated he was over the fact that the Jews rejected Christ.

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 Two weeks ago, Paul lists all the privileges the Jews experienced in the Old Testament.

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 And then last week, we saw the difference between external religion and internal religion.

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 That is, there is this big circle, ethnic Israel.

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 And then within that, this little circle of spiritual Israel.

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 Not everyone who's in ethnic Israel is in spiritual Israel.

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 And we talked about the fact that for us in 2026, what this means is that we can have a physical connection,

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 an external relationship with the church, but not have a spiritual connection,

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 not have an internal relationship with God.

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 It's possible to identify as a Christian and for it not to be a true heart reality.

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 It's possible to know the words, but not the tune.

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 This week, we are now turning to the doctrine of election or predestination, which answers the question,

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 what determines who ends up in spiritual Israel?

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 Who's redeemed from sin?

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 Now, as I mentioned earlier this morning, Romans 9 is one of the most difficult, most argued over portions of Scripture.

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 It's a type of battleground.

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 And so I'm going to tell you what you're now sick of hearing me saying.

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 I'm going to say something, not everything.

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 I simply cannot answer every question or objection in one sermon that comes up from this doctrine.

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 So I'm going to try to get at what is in this particular passage.

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 It might raise more questions for you than it actually answers.

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 And so we can say it's the beginning of a conversation, not the end.

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 Happy to talk more if you want.

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 I'm going to read verses 6 through 13.

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 But I want to remind you that last week we covered verses 6 and 7.

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 So if you're thinking, why is he not talking about verses 6 and 7?

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 It's because I talked about it last week, but I have it here for context.

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 And so with that, I invite you to turn with me to Romans 9, starting at verse 6, which you will find on page 7 of your worship guide.

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 Remember that this is God's word, and Proverbs 30, verse 5 tells us,

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 Every word of God proves true.

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 He is a shield to those who take refuge in him.

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 And so that's why we read now Romans 9, starting at verse 6.

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 But it is not as though the word of God has failed.

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 For not all who are descended from Israel belong to Israel.

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 And not all are children of Abraham, because they are his offspring.

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 But through Isaac shall your offspring be named.

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 This means that it is not the children of the flesh who are the children of God,

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 but the children of the promise are counted as offspring.

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 For this is what the promise said.

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 About this time next year I will return, and Sarah shall have a son.

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 And not only so, but also when Rebecca had conceived children by one man, our forefather Isaac,

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 though they were not yet born and had done nothing, either good or bad,

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 in order that God's purpose of election might continue,

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 not because of works, but because of him who calls,

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 she was told, the older will serve the younger.

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 As it is written, Jacob I loved, but Esau I hated.

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 I invite you to pray with me as we come to this portion of God's word.

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 Our Father in heaven, we do again praise you and thank you for your word that you've given to instruct us and guide us.

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 And most of all, to show us Jesus.

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 We ask that you would be at work now, that you would give us,

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 even in this moment, a new hunger for your word,

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 to understand it, to believe it, to follow it.

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 That most of all, you would set Jesus before us, that we'd fix our eyes on him,

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 that we would see his mercy and his grace and his love,

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 that it would lead us to obedience and joy.

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 And we ask all of these things in the mighty name of Jesus Christ.

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 Amen.

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 As many of you, if you are like me, have been receiving an ungodly amount of texts

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 the last month or so about the election and who you should vote for,

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 and now it's coming up, so the election is Tuesday, the day after tomorrow.

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 Don't worry, I'm not going to talk about politics.

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 But when you think about the word election, if I were to play a word association game with you,

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 other words that might come to mind could be politicians or voting,

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 because that's really, in our culture, the only time we talk about elections.

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 But election is actually a word that has a bigger meaning, which means to choose.

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 So really, an election is when we choose our politicians.

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 Now, this shows up in other words.

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 You might hear someone say, oh, I'm having an elective surgery.

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 Well, that's a surgery they chose, as opposed to a surgery that had to happen because of an emergency.

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 You might be wondering why I'm talking about choosing and elections,

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 and it's because last week we established that there's this difference between ethnic Israel,

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 all the Jews, and spiritual Israel, Israel that actually believes and follows God from the heart.

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 That raises a question for us, which is who or what determines that inner circle?

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 How does it end up that some are ethnic Israel but not spiritual Israel?

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 And we talked about the fact that this applies to the church.

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 Not everyone who calls himself or herself a Christian has a real internal reality of faith characterized by repentance

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 that's caused by the Holy Spirit at work in our lives.

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 And this passage teaches, quite simply, that it is God's choice.

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 That's what verse 11 means when it talks about God's purpose of election.

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 And this is why we talk about the doctrine of election.

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 It's the doctrine of God choosing.

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 Ephesians chapter 1 also talks about this.

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 There, Paul writes that God chose before the foundation of the world who would truly belong to him.

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 That's what Paul is getting at at the end of verse 7 when he says,

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 Through Isaac shall your offspring be named.

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 Isaac and Ishmael, both sons of Abraham, God chooses Isaac to be the son of promise.

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 If you go back all the way to last summer, summer of 2025, when we were in the Abraham story,

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 you may remember in Genesis chapter 17, God comes to Abraham to promise the birth of Isaac.

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 And Abraham says, yeah, but why don't you just use Ishmael?

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 Because he loves Ishmael, as we find out later.

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 Ishmael is already here.

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 Why do we need to be worried about Isaac?

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 And God says, no.

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 Promise is going to go through Isaac.

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 So Isaac inherits God's promises from Abraham, not because of anything he did, but because God chose him.

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 God says this to Abraham before Isaac has even been conceived.

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 Ishmael did not inherit God's promises because God did not choose him.

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 Simple as that.

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 This is another way of saying salvation is 100% by grace.

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 Now, a knowledgeable Jew who's hearing Paul say these things, who's reading this letter,

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 would immediately think, okay, Paul, we know that.

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 We know that God chose Isaac and not Ishmael.

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 But of course, of course he didn't choose Ishmael.

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 He had the wrong mom.

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 Ishmael, the son of Hagar, who was a servant, not the son of Sarah, who was a wife.

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 So in a certain sense, Ishmael is illegitimate.

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 Your point doesn't stand.

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 It wasn't because of God's choice.

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 No, it's because of pedigree.

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 The pedigree of being the son of the true wife, the son of Sarah.

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 Paul anticipates this objection, which is what he does throughout the entire book of Romans.

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 And he's going to do this throughout chapter 9.

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 Paul is always thinking of what counter-argument someone might have.

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 He says, okay, you're going to object to Ishmael because Ishmael had the wrong mom.

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 Well, I'm going to give you another example.

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 Let's talk about Jacob and Esau.

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 Jacob and Esau are a watertight case because they're twins.

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 Why does it matter that they're twins?

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 You may know that it is common for scientists to study identical twins, twins that have the same genetic material, to figure out is something nurture or nature.

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 If one twin gets a disease and the other twin doesn't, then we know that disease is not 100% genetic.

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 It might have some genetic element to it, but there's also an environmental factor.

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 If it were 100% genetic, then both the twins would get the disease.

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 Now, Jacob and Esau are not identical twins.

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 They don't have the same genetic material.

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 We know that because we're told how different they look in appearance.

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 We're not studying genetics.

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 We're studying the nature of God's choice.

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 So we don't need their genes to match.

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 We need their circumstances and their pedigree to match.

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 We don't need their genes to match.

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 We need their circumstances and their pedigree to match.

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 And so that's why Paul writes in verse 10,

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 And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac.

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 Paul's saying, look, there's nothing to differentiate them except God's choice.

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 Nothing to differentiate them in pedigree, same mom, same dad.

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 Nothing to differentiate them in circumstance.

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 They were conceived at the same time.

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 You can't even talk about that there was different years where this happened.

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 No, this is our test case.

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 Like we study genes with identical twins.

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 We're going to study God's choice with twins.

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 Next, Paul anticipates another objection.

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 So we're just going through objection after objection.

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 Okay, you might think, well, there's nothing in the circumstances of their birth to differentiate them.

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 But Paul, you're not off the hook.

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 Because we know they lived very different lives.

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 Jacob, faithful.

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 Esau, unfaithful.

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 Esau's clearly uninterested in the things of God.

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 So isn't it, okay, they have the same pedigree and the same circumstances.

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 But can't we say that some of it has to do with the fact that Jacob followed the ways of the Lord imperfectly and Esau did not.

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 So Paul comes back again.

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 Verse 11.

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 Though they were not yet born and had done nothing, either good or bad.

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 It wasn't because of their behavior.

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 It wasn't because Esau was unfaithful.

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 Jacob was faithful.

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 The decision was made before they were born.

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 They'd done nothing, either good or bad.

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 So it must not be that.

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 It must be God's choice.

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 Now you might come back with another objection and say,

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 Okay, the decision was made before they did anything good or bad.

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 But God knows everything.

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 So God knew before they were born what they would do.

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 Didn't God make his choice based on that?

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 So Paul clenches it.

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 He leaves no room for negotiation.

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 But in the second half of verse 11.

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 In order that God's purpose of election might continue.

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 Not because of works.

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 But because of him who calls.

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 Promise was made before they did anything.

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 The choice was made before they were out of the womb.

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 And the choice wasn't made on works, their behavior, foreseen or otherwise.

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 It rests and only rests on him who calls.

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 God chose Isaac because God chose Isaac.

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 God chose Jacob because God chose Jacob.

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 If you're a Christian, God chose you because God chose you.

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 Didn't choose you because you were smart or beautiful or wiser than anyone else.

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 Didn't choose you because he saw you doing such great deed in the future and thought,

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 I want that person on my team.

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 No.

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 Not because of works.

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 But because of him who calls.

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 You believe in Jesus.

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 And you follow Jesus.

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 Because God chose you.

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 Because God chose you to believe in Jesus and to follow Jesus.

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 Augustine, one of the great fathers of the early church, has this famous quote where he says,

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 He chose us not because we believed, but that we might believe.

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 He chose us not because we believed, but that we might believe.

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 Now I've been telling you, to the point you're probably sick of it at this point,

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 Romans is the fifth gospel.

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 What Paul teaches, Jesus taught first.

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 And Jesus says this very explicitly in John chapter 15.

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 You did not choose me, but I chose you.

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 You did not choose me, but I chose you and appointed you that you should go and bear fruit

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 and that your fruit should abide so that whatever you ask the Father in my name,

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 he may give it to you.

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 Same thing Ephesians chapter 2 says.

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 God chose you.

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 He prepared good works for you in advance.

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 He didn't see your good works in the future and then choose you.

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 No, he chose you and then prepared the good works.

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 He chose us not because we believed, but so that we might believe.

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 Now we have to tackle, very briefly, verse 13.

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 Verse 13 says,

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 As it is written, Jacob I loved, but Esau I hated.

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 And Paul here is quoting an Old Testament passage.

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 He's quoting Malachi chapter 1, verses 2 and 3.

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 And this is a verse that gets a lot of attention and some controversy and some angst

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 because it is jarring to hear that God hates someone.

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 And some people give a variety of explanations to try to work their way around it.

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 Some people look at Luke chapter 14 where Jesus says,

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 Hey, you can't follow me unless you hate your father and your mother.

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 Jesus clearly doesn't think you should hate your parents.

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 That's a violation of the fifth commandment.

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 So Jesus is really saying, You should prefer me.

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 I should have priority over your parents.

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 But I think that softens this a little bit too much.

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 Because the reality is, Esau really did reject God.

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 We saw that this summer.

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 Esau's interested in the things of the world.

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 He's not interested in the things of the Lord.

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 And I would suggest that if we're upset with God's hatred, if we're offended by God's hatred,

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 we have lost touch with how terrible sin is.

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 Esau rejected the creator of the universe.

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 Esau was called to worship God, to love him, to serve him, obey him.

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 And he did not.

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 Jacob I loved, but Esau I hated.

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 And I don't think we've just lost touch with how terrible sin is.

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 I think we've also lost touch with how great and holy God is.

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 God's allowed to hate sin.

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 We don't have to explain it away.

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 That's the black backdrop that allows the diamond of the gospel to sparkle.

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 What makes the difference between who is in ethnic Israel and spiritual Israel?

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 What makes the difference between who has an external relationship with the church

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 and an internal heart relationship with God?

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 God's choice.

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 Only God's choice.

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 Now, why is the doctrine of election good news?

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 Why are we going to talk about this when it's so controversial and people have written books and volumes about all of it,

00:18:34.700 --> 00:18:36.220
 arguing with each other back and forth?

00:18:36.279 --> 00:18:37.220
 Why don't we just skip it?

00:18:38.360 --> 00:18:43.080
 Why don't we just skip chapter 9 through 11 of Romans and go to chapter 12?

00:18:43.079 --> 00:18:44.500
 Why don't we just skip it?

00:18:44.500 --> 00:18:45.299
 Make my life easier.

00:18:45.899 --> 00:18:47.259
 Make our life less controversial.

00:18:48.000 --> 00:18:48.939
 But this is God's word.

00:18:49.740 --> 00:18:51.159
 And he's given it to us for a reason.

00:18:51.259 --> 00:18:52.039
 And the reason is this.

00:18:53.899 --> 00:19:00.240
 He's telling us our salvation rests on God's purpose and God's plan.

00:19:01.519 --> 00:19:06.199
 Our salvation does not rest on our skill or wisdom or our behavior.

00:19:06.200 --> 00:19:23.580
 And that's great news for us because the foundation of our salvation determines the security of our salvation.

00:19:24.380 --> 00:19:31.940
 If we chose God, then our salvation depends on us and our reliability.

00:19:31.940 --> 00:19:40.799
 If it is us holding on to God, we might lose our grip.

00:19:41.940 --> 00:19:43.100
 We could let go.

00:19:44.080 --> 00:19:45.640
 That's a dangerous place to be.

00:19:47.120 --> 00:19:54.779
 If God chose us, then our salvation depends on God and his reliability.

00:19:56.460 --> 00:19:59.580
 And God never loses his grip.

00:19:59.579 --> 00:20:06.039
 God will not let go.

00:20:07.500 --> 00:20:14.559
 Your salvation is not dependent on the strength of your hold on God.

00:20:16.259 --> 00:20:22.199
 It is dependent the strength of God's hold on you.

00:20:22.200 --> 00:20:32.019
 And what Paul teaches, Jesus taught first.

00:20:32.660 --> 00:20:34.080
 This is John chapter 6.

00:20:35.080 --> 00:20:40.740
 For I have come down from heaven, not to do my own will, but the will of him who sent me.

00:20:40.740 --> 00:20:47.220
 And this is the will of him who sent me, that I should lose nothing of all that he has given me.

00:20:48.120 --> 00:20:48.980
 That's what he doesn't say.

00:20:49.039 --> 00:20:52.099
 He doesn't say, I'll lose nothing of all the people who were smart enough to choose me.

00:20:52.579 --> 00:20:57.380
 No, I shall lose nothing of all that he has given me, but raise it up on the last day.

00:20:58.200 --> 00:21:05.039
 For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life.

00:21:05.039 --> 00:21:08.180
 And I will raise him up on the last day.

00:21:11.079 --> 00:21:20.299
 Christian, your hope is that you will be raised up on the last day because of the strength and faithfulness of God.

00:21:21.779 --> 00:21:25.220
 Not because of your wisdom and perseverance.

00:21:25.220 --> 00:21:29.579
 Jesus then says this in John chapter 10.

00:21:30.460 --> 00:21:34.759
 My sheep hear my voice and I know them and they follow me.

00:21:35.339 --> 00:21:38.059
 I give them eternal life and they will never perish.

00:21:38.759 --> 00:21:41.700
 And no one will snatch them out of my hand.

00:21:42.940 --> 00:21:44.900
 Why is no one going to snatch them out of God's hand?

00:21:45.940 --> 00:21:51.680
 Because it's God holding on to you, not you holding on to God.

00:21:51.680 --> 00:21:56.400
 It's God's choice, not your choice.

00:21:57.279 --> 00:22:01.100
 You did not choose me, but I chose you.

00:22:02.660 --> 00:22:03.779
 And then Jesus says this.

00:22:04.440 --> 00:22:08.460
 My Father who has given them to me is greater than all.

00:22:09.580 --> 00:22:12.759
 And no one is able to snatch them out of the Father's hand.

00:22:13.920 --> 00:22:14.580
 You notice that?

00:22:15.120 --> 00:22:18.060
 First Jesus says, no one can snatch them out of my hand.

00:22:19.019 --> 00:22:20.320
 And then he adds on to that.

00:22:20.319 --> 00:22:24.059
 No one can snatch them out of the Father's hand.

00:22:25.179 --> 00:22:29.079
 You belong to God because you belong to God.

00:22:31.939 --> 00:22:39.119
 The foundation of our salvation determines the security of our salvation.

00:22:40.339 --> 00:22:48.659
 And there is nothing more secure than to be held in Jesus' hand and held in the hand of God the Father.

00:22:50.319 --> 00:22:52.859
 That's why we sing.

00:22:54.079 --> 00:22:57.960
 When I fear my faith will fail, Christ will hold me fast.

00:22:58.859 --> 00:22:59.899
 I'm in his hand.

00:22:59.960 --> 00:23:00.740
 He's not in my hand.

00:23:01.279 --> 00:23:02.939
 I could never keep my hold.

00:23:03.519 --> 00:23:04.220
 That's the truth.

00:23:04.740 --> 00:23:06.139
 Through life's fearful path.

00:23:07.059 --> 00:23:09.000
 For my love is often cold.

00:23:10.059 --> 00:23:12.079
 He must hold me fast.

00:23:12.079 --> 00:23:17.659
 You did not choose me, but I chose you.

00:23:19.539 --> 00:23:20.199
 Let's pray.

00:23:20.200 --> 00:23:31.480
 Our Father in heaven, we thank you and praise you that our salvation doesn't depend on us and how today is going.

00:23:31.480 --> 00:23:39.500
 But it depends on you, the one who is unshakable, who chose your people before the foundation of the world.

00:23:39.620 --> 00:23:47.200
 We ask that you would remind us of that again and again, that it would give us great joy and confidence and boldness as we know.

00:23:48.259 --> 00:23:51.620
 That it's not us who hold you, but you who hold us.

00:23:51.619 --> 00:23:54.679
 And we ask all of these things in the mighty name of Jesus Christ.

00:23:55.079 --> 00:23:55.319
 Amen.