WEBVTT

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 Now, if you have your Bible on paper or on a device, perhaps you can look it up as we

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 think together about Matthew chapter 28 and the life-transforming truth of the resurrection.

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 I wonder when was the last time you discovered a truth that changed your life? This week I was

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 thinking about that moment of becoming a parent, and some of us remember this well. You know,

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 it's one thing to discover you're pregnant, and that's massive, but as soon as the baby or babies

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 are born, instantly everything changes. You have a new identity and you have a new task,

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 a new truth that changes life forever. In some ways, the reality of pandemic has been

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 one of those life-changing truths. Think about it, for example, from the scientific community,

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 so many involved working night and day on that vaccine program because the truth of that dreadful

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 virus has led them to all those incredible efforts to develop that vaccine, and we're so thankful

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 for that because that's in part why we're able to meet again today. And now that the truth,

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 the reality of those vaccines are beginning to change society little by little, and we continue to pray

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 for mercy as that goes on. Well, when we come to Easter, we are coming to the greatest of all truths.

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 The Bible calls it gospel, good news, and for good reason. That word gospel was used, for example,

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 if the Roman emperor had won some great victory or if he had had a new son born to him. This is news that

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 changes the empire. This is news that shapes history. Well, the truth at the center of Christianity

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 is that Jesus, the Son of God, has become one of us and has died in our place for our sins, and now

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 he has risen in glory. And so, what we're going to do today is we're going to explore together that one

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 great truth, the truth of the resurrection. We're going to consider briefly why some choose instead

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 the great lie that we see in our middle section before recognizing the one great task given to God's

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 church because we have a risen Lord Jesus. So, let's look together at this wonderful section of God's Word.

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 So, in the first ten verses, we can think about one great truth. And to focus our minds, read with me

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 in verse six again, where the angel declares, he, that is Jesus, is not here. He has risen just as he said.

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 So, the resurrection was promised by Jesus, was actually still, even though he had told them

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 repeatedly unexpected among his people, but now it has been announced that it has happened.

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 Before we get to the actual resurrection appearance, we can see some signs that anticipate

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 showing God is at work. Have a look with me at verses two to four. I think we can see three signs

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 that God is at work. Perhaps, boys and girls, you can see them with me. First of all, there is

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 a violent earthquake, a reminder that the powerful Creator God is present and has been working

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 in resurrection power, raising his Son. And then there is the messenger from God. There is the angel of

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 the Lord. And as is typical, that angel, when he is present, provokes fear among the guards.

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 And then the third evidence of the work of God is that the stone has been rolled away. Of course,

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 not rolled away to let Jesus out. He has already risen. Rolled away to let the women

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 into that great truth of the resurrection. So, there are those signs that happen. And next comes the

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 message declared by the angel to these women. Verses five to seven. What do you notice? First, there is

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 the words, do not be afraid. That was a natural reaction, wasn't it, to angels in the Bible, in the Old

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 Testament. In the New Testament, when people meet angels, there's fear. But also, I think this reflects

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 the feelings of these women and the first disciples. They've seen their king die. They feel hopeless and

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 despair and a sense of fear. The angel goes on to say, you are in the wrong place, because they're looking

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 for a dead Jesus in the place of the dead. And they're told he's not here. He has risen. The tomb

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 is not where he belongs. Death had no claim on Jesus. Jesus has won victory over death. He has been

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 raised, the angels declare, by the power of God. This wonderful miracle at the center of our faith.

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 And they're told also that he has risen just as he said. Jesus has kept his word. We know and we read

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 the Gospels that each of them has a number of times where Jesus prophesies, where Jesus predicts

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 his suffering, his death, his resurrection. But we appreciate the honesty of the Gospel writers as they

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 show us that the women and the disciples, they're unable to believe it until after the events. This is not

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 something anyone is necessarily expecting, even though Jesus has told them to expect it.

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 And they notice a really significant part of the angel's message to the women. They are to share

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 the good news. What they told in verse 7, go quickly and tell his disciples. This history transforming

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 news is too good for them to keep to themselves. The disciples have to be told too that Jesus has

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 kept his promise that that relationship they have with the Lord Jesus has been restored as Jesus is

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 restored to life in his resurrection body. And then moving from that announcement and from the signs,

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 we get the wonderful final decisive confirmation, the proof of what's been announced as they meet with

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 Jesus. Verse 8, we see again their mix of emotions. The women hurry from the tomb, afraid yet filled with

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 joy on their way to be obedient to tell the disciples. And then what happens in verse 9?

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 Suddenly, Jesus met them. Can you imagine? Can we put ourselves in their shoes and imagine that sense of joy and

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 wonder to have their friend, their king, their savior, the one they loved, the one they hoped in back from the dead?

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 And Jesus repeats the message of the angels, do not be afraid. Go and tell my brothers to go to Galilee.

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 There they will see me. And you notice the obvious comfort that Jesus wants to bring to the disciples.

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 He calls them his brothers. They have abandoned Jesus in his hour of need. Peter has even denied

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 knowing Jesus. And yet Jesus is not ashamed, as Hebrews says, to call them brothers. Talk about a dream come true.

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 Now we talk about, don't we, those moments, you know, where were you when? You know, those significant moments in history.

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 Some of us, we could answer the question, where were you when people first landed on the moon?

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 Many of us will remember where we were when we heard the news of the Twin Towers falling.

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 Well, imagine these women, where were you when the events of Easter were declared? We were right there.

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 Here are these first eyewitnesses who saw the empty tomb, who heard the words of the angels,

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 and who met and worshipped the risen Lord Jesus. They would never forget this. And as they told these

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 words to those writing the gospels, they would have been as fresh as the day it happened.

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 Now let's focus for a few minutes on the significance of these events for us as the church,

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 for us as Christians, if you're a Christian here today. Three things to recognize.

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 First of all, in Jesus' words, in verse 9, or His word, suddenly Jesus met them. Greetings, He said.

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 Let's think about fellowship for a moment. In this simple yet profound greeting,

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 we understand that because Jesus has risen from the dead, we enjoy welcome and fellowship from and with

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 the living Lord Jesus. The events of Easter say to us powerfully, here is the one love,

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 here is the one friendship you can never lose. Here is a love beyond and through even death.

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 And there's such wonderful hope and promise in that fellowship. Think too about the response of the

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 women and the significance of our worship in light of the resurrection. What do the women do?

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 They came to Jesus, clasped His feet and worshipped Him. They bow to the ground and clasp His feet to say,

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 Jesus, You are our King. And they worship Him as Lord, as God, as Saviour. For us as the church,

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 the cross and the resurrection represent for us the King who comes to save us.

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 by dying in our place for us by dying in our place for our sins. The Lord who becomes one of us to rescue

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 and represent and redeem us. And in that light, worship and loyalty and honor to this Jesus then are the only

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 proper responses to the Lord who comes to the Lord who comes to the Lord who comes to the Lord who comes to the Lord.

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 And then think about our mission in light of what they are told by Jesus. Go and tell.

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 this is actually the Last Master of verification, which is our Today Search Vestery Enter.

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 So,inder�is...either Am 어�isa of this journal, as the risen Territish or fasting oats, as King of the месяuer Hex.

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 W verrallis...we have the one great truth that the world needs.

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 And so from this one great truth comes our one great task, as we'll think about in a few moments.

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 But what about if you're here today and you're not a Christian, or if you're tuning in and you're not a Christian,

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 what does this truth, what does Easter say to you in that case?

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 Well, hear the events of Easter as an invitation.

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 Here is Jesus, the Savior of the world, promising unbreakable friendship with God.

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 Think about that, the loneliness we're experiencing right now.

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 Here is one friendship we will never lose.

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 Here, too, is a proper center for your worship.

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 We all make something of central importance in our lives.

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 Something we look to to give us hope and a foundation and our security.

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 The Bible calls that idolatry, our idols.

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 Well, here we are reminded that Jesus is the proper center for our life and for our worship.

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 And here, too, in Jesus, there is an offer of forgiveness.

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 Beyond our sin, beyond our failure, beyond our rejection.

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 It's true for the disciples who abandoned Jesus.

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 It's true for us, if we will put our trust in Jesus, that we can know forgiveness and peace with God through him.

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 So, let me invite you to take that invitation and to trust in Jesus.

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 So, that's one great truth that the women discovered.

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 But we see also, in verse 11 to 15, one great lie.

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 Perhaps you remember from a number of years ago, Al Gore, one time Vice President of the United States, was heading up a documentary called An Inconvenient Truth.

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 If you haven't seen it, it was a warning on global warming.

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 And why is it called an inconvenient truth?

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 Well, in part because, especially for us in Western developed nations, in a globalized world, to deal with the problems of the planet will interfere with lifestyles.

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 It will have to bring cost for governments and for families.

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 So, there's a level of inconvenience connected to the truth and the danger.

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 Consider the religious leaders of verses 11 to 15.

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 What's going on here as they cook up their story?

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 The resurrection is their inconvenient truth that they do not want to face up to,

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 that they do not want to consider because they do not want Jesus as their Messiah.

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 So, they turn to bribery and they turn to lies rather than responding to the evidence of the resurrection.

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 They know from the soldiers there has been an earthquake.

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 They know from the soldiers that an angel has appeared to them.

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 They know from the soldiers that the tomb is empty.

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 Jesus is not there, but they are blinded by prejudice and hate.

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 And so, we read in verse 12,

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 they gave the soldiers a large sum of money, telling them,

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 you are to say, his disciples came during the night and stole him away while we were asleep.

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 Confronted with the truth, they choose the lie.

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 Their eyes, their minds, their hearts closed to the reality of Jesus as risen Lord and Savior.

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 And I think a question that then follows for each one of us is,

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 what is it that stops us from following the evidence?

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 What is it that stops you from responding to the risen Lord Jesus,

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 especially perhaps if you're not a Christian?

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 What are those barriers that stop you from considering?

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 Because look at the evidence that Matthew presents for us.

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 Six blocks of evidence that we can see here that point to the truth

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 and towards the significance of the resurrection.

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 Let's look at these very briefly.

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 First of all, first eyewitnesses are women.

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 And we know in Jesus' day, women had very low status.

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 Their testimony not recognized in court.

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 So, this isn't something that has been created,

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 not a story made up,

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 because it would not be well received unless it were true.

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 Think about the evidence of the empty tomb.

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 Here you have the power of the religious leaders,

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 the power of the Roman Empire,

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 but neither of them are able to present a dead body,

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 to dispel the news that Jesus has risen.

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 There is no better explanation provided than Jesus has actually risen from the tomb,

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 and that's why it is empty.

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 We have the evidence of the resurrection appearances.

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 Matthew records two for us,

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 but there are many more recorded in the Gospels.

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 Paul in 1 Corinthians 15 records numerous eyewitness accounts of people having met with the risen Lord Jesus.

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 And these are not myths.

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 This is eyewitness history written down just a few short years after the events.

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 People are named so questions could be asked.

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 The Gospel writers were confident in their history and their reliability.

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 We can think about the transformed lives that we see in the first followers of Jesus.

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 We've already kind of alluded in that direction.

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 The hopeless, fearful women and disciples become courageous and joyful and willing to do anything and to risk everything for Jesus when they know He is risen as He promised.

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 We have the evidence of fulfilled prophecy.

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 Remember the angels said Jesus has risen just as He said.

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 We hear Jesus in His ministry repeatedly declare that He will suffer, die, and rise.

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 And then there is the reality of world mission.

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 Again, these first disciples are told to go and take this message to the nations.

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 How do we account for the existence and the spread of the global church apart from the truth that Jesus has been raised from the dead?

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 How do we account for the world?

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 Back to our question.

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 Today, is this your inconvenient truth?

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 Are we trying to evade the reality that Jesus is Lord, that Jesus is Savior?

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 Perhaps, like these religious leaders, we want life on our terms.

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 We don't want to deal with Jesus as He claims to be.

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 Well, the reality that we find on this first Easter Sunday is that Jesus is risen,

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 and this is a truth both too big to ignore and too good to miss.

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 Paul, shortly after this, will announce in Acts chapter 17 in Athens

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 that the Bible says that Jesus is risen,

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 that the Jesus who is risen will be the same Jesus who will judge each and every person who has ever lived.

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 And the Bible reminds us then that the risen Lord Jesus means there is an urgent and an eternal need to respond to this Jesus,

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 to consider the evidence that we find in the Bible,

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 to consider the person and the work and the life and the love of Jesus.

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 Again, if you're here or if you're at home and you're not a Christian,

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 let me encourage you to talk to a Christian friend or a family member,

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 to read one of the Gospels, the Gospel of Matthew or Mark.

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 It's a reminder that we need to humble ourselves to see how much we need Jesus,

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 to recognize the reality of sin and our inability to please God.

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 We need to recognize His Lordship, to submit to His loving rule,

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 not just to some parts of life,

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 but all of life, to the glory of the risen Lord Jesus.

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 And for those of us who are Christians,

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 and this is part of our mission,

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 we are to pray for those who we love,

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 those who we care for,

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 that those barriers of resistance would be broken down,

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 that we would see men and women and boys and girls come

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 to know and discover this life-changing truth.

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 And that takes us towards the one great task

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 that we have here in verses 16 and 20.

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 Now, back when I was working in Glasgow,

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 one of the jobs I had was to be an honorary chaplain at Glasgow University,

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 which meant every summer and winter,

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 I got to take part in the graduation ceremony.

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 I never went to my own graduation.

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 I got to go to lots of other people's,

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 get dressed up, repeat a prayer in Latin,

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 and be right at the front of the procession,

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 which is a very surreal moment.

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 Well, my favorite part of that whole graduation process

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 was just before the whole ceremony began,

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 three janitors would arrive,

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 and one of them would be chosen to be the head of the procession.

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 And so they would put a robe on him,

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 and he'd carry this big, important sort of gold stick.

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 And now he wasn't just a janitor,

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 now he's representing the university,

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 he's representing the principal.

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 When he walked into the graduation room

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 and announced all rise,

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 everybody recognized his authority.

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 In that moment, transformed.

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 One great task, represent the principal.

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 And people responded.

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 I want us to think of verses 16 to 20 in those terms.

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 Here we find the disciples meeting the risen Lord Jesus,

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 and they are given a new task to represent Jesus,

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 their Lord and Savior, to be his ambassadors,

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 to speak for him and to represent his rule.

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 And that's been the calling and the task of the church ever since.

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 This is the Great Commission as it's often known.

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 I think it's important for us that we stop and reflect on

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 who is it that's giving this commission.

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 Well, first of all, we're reminded in verse 17

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 that he is the physically resurrected Lord Jesus.

00:23:48.940 --> 00:23:51.720
 Verse 17, when they saw him,

00:23:53.440 --> 00:23:55.940
 and we discover too that he's worthy of worship.

00:23:57.220 --> 00:24:01.160
 They worshiped him, but some doubted.

00:24:02.599 --> 00:24:05.839
 Here's a reminder that though Jesus had predicted it,

00:24:05.839 --> 00:24:07.319
 people struggled to believe it.

00:24:07.379 --> 00:24:09.240
 We were reading at the breakfast table this morning,

00:24:09.659 --> 00:24:13.639
 the story of the disciples on the road to Emmaus,

00:24:13.899 --> 00:24:15.959
 that first Easter Sunday afternoon.

00:24:16.099 --> 00:24:18.339
 And even as Jesus is talking with them,

00:24:18.939 --> 00:24:20.919
 even as he is explaining from the Bible

00:24:20.919 --> 00:24:22.319
 that everything that happened,

00:24:22.399 --> 00:24:24.480
 happened according to God's plans,

00:24:24.879 --> 00:24:28.099
 they were slow of heart to believe.

00:24:28.220 --> 00:24:29.659
 Some doubted.

00:24:30.339 --> 00:24:31.539
 And then verse 18,

00:24:31.539 --> 00:24:33.240
 Jesus said to them,

00:24:33.960 --> 00:24:37.700
 all authority in heaven and on earth

00:24:37.700 --> 00:24:39.740
 has been given to me.

00:24:41.019 --> 00:24:43.259
 Who's going to commission the disciples?

00:24:44.119 --> 00:24:47.639
 The one who has been given all authority in the universe

00:24:47.639 --> 00:24:49.220
 by his father in heaven,

00:24:49.279 --> 00:24:52.940
 because he has done that work that he was sent to do.

00:24:53.779 --> 00:24:55.839
 So he commissions them three questions.

00:24:56.259 --> 00:24:57.980
 What is their commission?

00:24:57.980 --> 00:25:00.099
 Question, verse 19,

00:25:00.319 --> 00:25:02.279
 therefore, go.

00:25:03.740 --> 00:25:06.059
 Here is Jesus, the voice of authority,

00:25:06.240 --> 00:25:10.299
 and he is commanding them to go as his ambassadors.

00:25:10.519 --> 00:25:12.779
 He will shortly leave and return to heaven,

00:25:13.120 --> 00:25:14.839
 but he promises to be present,

00:25:14.940 --> 00:25:16.000
 and he sends the Spirit,

00:25:16.160 --> 00:25:19.559
 and they are commissioned to speak in his name,

00:25:20.259 --> 00:25:21.799
 to share the gospel,

00:25:21.799 --> 00:25:25.940
 and to follow his methods.

00:25:26.960 --> 00:25:30.680
 Loving, self-giving, sacrificial service.

00:25:30.799 --> 00:25:33.399
 It's the way of the church.

00:25:34.039 --> 00:25:34.759
 That's their commission.

00:25:34.879 --> 00:25:35.759
 What's their command?

00:25:35.899 --> 00:25:41.000
 Their command is to go and make disciples of all nations.

00:25:42.279 --> 00:25:45.299
 As those who are committed to following the Lord Jesus,

00:25:45.639 --> 00:25:48.000
 they are to draw to Jesus.

00:25:48.000 --> 00:25:51.359
 Others who will be fully committed to honoring him,

00:25:51.519 --> 00:25:53.380
 living for him as Lord,

00:25:53.480 --> 00:25:55.460
 and not just from a small pocket,

00:25:55.940 --> 00:26:00.140
 but from all nations of the world.

00:26:01.640 --> 00:26:02.640
 Crucial to this,

00:26:02.740 --> 00:26:05.259
 notice there are two particular elements

00:26:05.259 --> 00:26:07.099
 that Jesus draws attention to.

00:26:08.519 --> 00:26:10.579
 Baptizing them in the name of the Father,

00:26:10.660 --> 00:26:11.619
 and the Son, and the Holy Spirit,

00:26:12.019 --> 00:26:15.539
 and teaching them to obey everything I have commanded you.

00:26:15.539 --> 00:26:16.139
 Baptizing.

00:26:16.879 --> 00:26:17.279
 Baptizing.

00:26:18.519 --> 00:26:20.759
 Think about how this plays out in the book of Acts.

00:26:21.779 --> 00:26:24.339
 So we read a little bit of Peter's sermon,

00:26:25.039 --> 00:26:26.319
 Pentecost, Acts chapter 2.

00:26:26.700 --> 00:26:28.420
 He preaches the gospel, doesn't he?

00:26:28.440 --> 00:26:29.119
 He says, you know,

00:26:29.119 --> 00:26:31.759
 Jesus is the Son of God.

00:26:32.940 --> 00:26:33.940
 You put him to death,

00:26:34.019 --> 00:26:38.180
 but God had a plan to achieve victory through him,

00:26:38.200 --> 00:26:39.619
 and to bring forgiveness of sin through him,

00:26:39.639 --> 00:26:42.259
 and to raise him from the dead in victory,

00:26:42.259 --> 00:26:45.480
 and then he calls the people to repent and to believe,

00:26:45.579 --> 00:26:47.019
 and those who believe the message,

00:26:47.160 --> 00:26:49.480
 those who believe that Jesus is Lord,

00:26:49.640 --> 00:26:50.440
 are baptized.

00:26:51.460 --> 00:26:54.019
 It's a sign that they have received saving grace.

00:26:55.240 --> 00:26:57.759
 That washing is a sign that they are looking to Jesus

00:26:57.759 --> 00:27:00.779
 as their hope for being washed from their sin,

00:27:01.500 --> 00:27:04.339
 and it's a sign of them belonging to Jesus as Lord.

00:27:05.420 --> 00:27:07.140
 So there's baptism and there's teaching.

00:27:07.140 --> 00:27:12.360
 Those who have been saved by grace are then called to obey.

00:27:13.480 --> 00:27:15.220
 And so the disciples and the church, then,

00:27:15.280 --> 00:27:18.420
 we have to pass on the teaching of Jesus,

00:27:19.440 --> 00:27:22.420
 pass on the way of life of Jesus,

00:27:23.180 --> 00:27:25.900
 the way of love that Jesus showed.

00:27:26.700 --> 00:27:29.840
 That's the truth that we are called to obey.

00:27:30.340 --> 00:27:32.280
 That's the truth that we are called to bring.

00:27:32.279 --> 00:27:36.960
 And what's the comfort that Jesus offers on this new task

00:27:36.960 --> 00:27:40.680
 for the church as ambassadors of the Lord Jesus?

00:27:40.839 --> 00:27:41.519
 Verse 20,

00:27:42.200 --> 00:27:49.440
 Surely I am with you always to the very end of the age.

00:27:51.019 --> 00:27:54.519
 We are never alone on Jesus' mission.

00:27:55.460 --> 00:27:58.099
 He never leaves us to go at ourselves.

00:27:58.099 --> 00:28:00.839
 The powerful, loving, risen Lord Jesus

00:28:00.839 --> 00:28:05.319
 is with and for his people always.

00:28:06.839 --> 00:28:08.459
 So for us as a church,

00:28:08.559 --> 00:28:11.480
 we have here both our marching orders

00:28:11.480 --> 00:28:16.240
 and our promise and our comfort

00:28:16.240 --> 00:28:18.639
 as we seek to be obedient to them.

00:28:20.379 --> 00:28:22.459
 Without Jesus, we can do nothing,

00:28:22.579 --> 00:28:25.839
 but with Jesus, nothing is impossible.

00:28:25.839 --> 00:28:29.240
 Here's this command and promise

00:28:29.240 --> 00:28:33.519
 from our risen, ruling, redeeming Lord Jesus.

00:28:34.819 --> 00:28:38.779
 And think about how we see the effectiveness

00:28:38.779 --> 00:28:41.899
 of Jesus' promise and Jesus' command

00:28:41.899 --> 00:28:44.079
 when we think about the global church.

00:28:44.359 --> 00:28:46.079
 Think about the global church for a moment.

00:28:46.819 --> 00:28:48.339
 Think about those friends that we have,

00:28:48.419 --> 00:28:50.079
 those mission partners that we have,

00:28:50.339 --> 00:28:52.039
 those churches that we are aware of

00:28:52.039 --> 00:28:54.000
 crossing every language and culture

00:28:54.000 --> 00:28:55.180
 and nation of the earth.

00:28:55.180 --> 00:28:57.480
 Think about millions of people

00:28:57.480 --> 00:28:59.119
 worshipping Jesus today.

00:28:59.640 --> 00:29:01.200
 Some in vast cathedrals,

00:29:01.720 --> 00:29:03.799
 some in prison cells,

00:29:04.740 --> 00:29:06.460
 some outside,

00:29:07.299 --> 00:29:09.180
 some in their homes,

00:29:09.839 --> 00:29:14.779
 only, only because Jesus is alive.

00:29:15.559 --> 00:29:19.019
 Because the resurrection is the great truth

00:29:19.019 --> 00:29:20.639
 that changes everything.

00:29:20.639 --> 00:29:21.639
 It changed those women,

00:29:21.740 --> 00:29:22.680
 it changed the disciples,

00:29:22.980 --> 00:29:24.920
 and it still changes men and women

00:29:24.920 --> 00:29:26.200
 and boys and girls today.

00:29:27.519 --> 00:29:29.859
 We are called, as God's people,

00:29:29.940 --> 00:29:31.460
 to be ambassadors for Christ,

00:29:32.019 --> 00:29:33.099
 to share this hope,

00:29:33.180 --> 00:29:34.180
 to extend his love,

00:29:34.259 --> 00:29:35.099
 to serve others,

00:29:35.200 --> 00:29:38.000
 only because Jesus is alive.

00:29:38.980 --> 00:29:40.480
 We are called to proclaim

00:29:40.480 --> 00:29:42.480
 a gospel of amazing grace,

00:29:42.599 --> 00:29:44.460
 of forgiveness of sins,

00:29:44.680 --> 00:29:47.200
 of peace with God through Jesus.

00:29:47.200 --> 00:29:50.019
 And we are called to urge people

00:29:50.019 --> 00:29:54.640
 to trust and obey in a risen Lord Jesus.

00:29:55.779 --> 00:29:58.799
 And we are called to suffer and to serve

00:29:58.799 --> 00:30:01.900
 and to live knowing comfort and hope

00:30:01.900 --> 00:30:06.860
 from our risen and ruling Lord Jesus.

00:30:07.620 --> 00:30:10.920
 All of this is true because Jesus is alive.

00:30:10.920 --> 00:30:13.820
 This is the gospel,

00:30:14.000 --> 00:30:14.860
 the good news,

00:30:15.240 --> 00:30:17.060
 the life-changing,

00:30:17.519 --> 00:30:19.660
 life-transforming truth.

00:30:20.460 --> 00:30:23.019
 May that be our truth.

00:30:23.500 --> 00:30:24.759
 May that be our hope

00:30:24.759 --> 00:30:26.940
 and our joy this Easter.

00:30:27.620 --> 00:30:29.220
 Let's pray together.

00:30:30.680 --> 00:30:32.160
 Lord, our God,

00:30:32.259 --> 00:30:34.480
 we are so thankful

00:30:34.480 --> 00:30:36.580
 for the good news

00:30:36.580 --> 00:30:38.160
 of our risen Lord Jesus.

00:30:38.160 --> 00:30:41.120
 and we pray

00:30:41.120 --> 00:30:42.740
 that you would help us,

00:30:42.820 --> 00:30:43.680
 whoever we are,

00:30:43.759 --> 00:30:45.040
 wherever we are today,

00:30:45.620 --> 00:30:47.140
 to be thinking about

00:30:47.140 --> 00:30:48.759
 the significance,

00:30:49.700 --> 00:30:50.700
 the evidence,

00:30:51.680 --> 00:30:52.620
 the implications

00:30:52.620 --> 00:30:55.380
 of the empty tomb,

00:30:56.060 --> 00:30:57.140
 of Jesus

00:30:57.140 --> 00:30:59.660
 speaking with

00:30:59.660 --> 00:31:02.500
 and issuing commands

00:31:02.500 --> 00:31:04.740
 to his followers.

00:31:05.460 --> 00:31:07.539
 That we would find comfort

00:31:07.539 --> 00:31:09.519
 from that promise

00:31:09.519 --> 00:31:12.680
 that he is with his people always.

00:31:14.119 --> 00:31:16.839
 We ask that you would make us faithful

00:31:16.839 --> 00:31:17.940
 as a church

00:31:17.940 --> 00:31:19.359
 in that mission

00:31:19.359 --> 00:31:21.140
 that you call us to.

00:31:22.140 --> 00:31:23.839
 That we would be praying

00:31:23.839 --> 00:31:25.220
 and serving

00:31:25.220 --> 00:31:28.420
 so that the good news of Jesus

00:31:28.420 --> 00:31:29.299
 would indeed

00:31:29.299 --> 00:31:30.579
 keep spreading

00:31:30.579 --> 00:31:31.740
 to all the nations

00:31:31.740 --> 00:31:32.379
 of the earth,

00:31:33.180 --> 00:31:34.319
 including ours.

00:31:35.639 --> 00:31:36.440
 Lord, we pray

00:31:36.440 --> 00:31:38.440
 for any who are perhaps

00:31:38.440 --> 00:31:39.919
 fearful and doubting,

00:31:40.559 --> 00:31:41.899
 for any who as yet

00:31:41.899 --> 00:31:43.259
 are not Christians,

00:31:44.079 --> 00:31:45.099
 may you help them

00:31:45.099 --> 00:31:47.059
 to recognize

00:31:47.059 --> 00:31:48.519
 how good

00:31:48.519 --> 00:31:50.039
 the good news

00:31:50.039 --> 00:31:51.599
 of our risen Savior is.

00:31:52.460 --> 00:31:53.919
 And may they trust in him today.

00:31:54.879 --> 00:31:56.079
 We pray these things

00:31:56.079 --> 00:31:57.940
 so that Jesus would be glorified.

00:31:57.940 --> 00:31:59.080
 Amen.

00:32:02.080 --> 00:32:04.500
 Now, as we finish,

00:32:04.779 --> 00:32:05.880
 we will hear again

00:32:05.880 --> 00:32:06.759
 from our friends

00:32:06.759 --> 00:32:07.799
 at New Scottish Hymns

00:32:07.799 --> 00:32:09.920
 as they lead us in singing.

00:32:10.360 --> 00:32:11.019
 We'll listen

00:32:11.019 --> 00:32:12.500
 to Thine Be The Glory.

00:32:12.500 --> 00:32:12.620
 Amen.

00:32:12.620 --> 00:32:12.700
 Amen.

00:32:27.940 --> 00:32:43.080
 Thine Be The Glory

00:32:43.080 --> 00:32:47.160
 Risen Conquering Son

00:32:47.160 --> 00:32:52.759
 Endless is the victory

00:32:52.759 --> 00:32:55.640
 Thou, O'er death,

00:32:55.640 --> 00:32:55.660
 Thou, O'er death,

00:32:55.940 --> 00:32:57.539
 Thou, O'er death,

00:32:57.539 --> 00:32:58.460
 Thou, O'er death,

00:32:58.460 --> 00:33:01.700
 Angels in bright rain

00:33:01.700 --> 00:33:06.700
 Roll the stone away

00:33:06.700 --> 00:33:12.700
 Kept the folded grave clothes

00:33:12.700 --> 00:33:16.700
 Where Thy body lay

00:33:16.700 --> 00:33:21.640
 Thine Be The Glory

00:33:21.640 --> 00:33:22.660
 Thine be The Glory

00:33:22.660 --> 00:33:22.779
 Thine be The Glory

00:33:22.779 --> 00:33:25.559
 Risen Conquering Son

00:33:25.559 --> 00:33:31.319
 Endless is the victory

00:33:31.319 --> 00:33:33.620
 Thou, O'er death,

00:33:33.620 --> 00:33:33.960
 Thou, O'er death,

00:33:33.960 --> 00:33:35.640
 hath won

00:33:35.640 --> 00:33:43.840
 Though Jesus meets us

00:33:43.840 --> 00:33:47.540
 Risen from the tomb

00:33:47.540 --> 00:33:53.380
 Lovingly He greets us

00:33:53.380 --> 00:33:57.940
 Scatters fear and gloom

00:33:57.940 --> 00:34:02.900
 Let the church with gladness

00:34:02.900 --> 00:34:06.440
 Hymns of triumph sing

00:34:06.440 --> 00:34:11.900
 For her Lord now liveth

00:34:12.480 --> 00:34:15.900
 Death has lost its stain

00:34:16.639 --> 00:34:20.900
 Thine be the glory

00:34:21.680 --> 00:34:24.900
 Risen conquering Son

00:34:25.579 --> 00:34:30.900
 Endless is the victory

00:34:30.900 --> 00:34:35.559
 Thou o'er death has won

00:34:35.559 --> 00:34:48.780
 No more we doubt Thee

00:34:48.780 --> 00:34:52.320
 Glorious Prince of Life

00:34:52.320 --> 00:34:57.980
 Life is not without Thee

00:34:57.980 --> 00:35:02.260
 Aid us in our strife

00:35:02.260 --> 00:35:07.860
 Make us more than conquerors

00:35:07.860 --> 00:35:11.860
 Through Thy deathless love

00:35:11.860 --> 00:35:16.519
 Bring us safe through Jordan

00:35:16.519 --> 00:35:21.400
 To Thy home above

00:35:21.400 --> 00:35:26.360
 Thine be the glory

00:35:26.360 --> 00:35:30.320
 Risen conquering Son

00:35:30.320 --> 00:35:36.000
 Endless is the victory

00:35:36.000 --> 00:35:40.659
 Thou o'er death has won

00:35:40.659 --> 00:35:45.559
 Thine be the glory

00:35:45.559 --> 00:35:49.659
 Risen conquering Son

00:35:49.659 --> 00:35:55.219
 Endless is the victory

00:35:55.219 --> 00:35:59.500
 Thou o'er death has won

00:35:59.500 --> 00:36:24.260
 You stand with me to receive the benediction

00:36:24.260 --> 00:36:34.560
 from the end of number six. The Lord bless you and keep you. The Lord make his face shine on you

00:36:34.560 --> 00:36:42.240
 and be gracious to you. The Lord turn his face towards you and give you peace. Amen.

00:36:54.260 --> 00:36:56.260
 Amen.

00:37:24.260 --> 00:37:26.260
 Amen.

00:37:54.260 --> 00:37:56.260
 Amen.

00:38:24.260 --> 00:38:26.260
 Amen.