WEBVTT

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 Well, again, I say welcome to you.

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 We are in a series right now.

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 We are looking at the book of 2 Corinthians, which is fantastic.

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 The title of the series is called Power Through Weakness, and so we've been looking at how

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 the gospel transforms power, how the gospel turns power upside down.

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 And what that means is that there are a lot of things that look like weakness, that look

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 like foolishness in the eyes of the world that are, in fact, sources of tremendous spiritual

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 power.

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 So we've been looking at some examples of that over the weeks.

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 We looked at examples like humility or suffering and how we respond to suffering or forgiveness,

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 reconciliation.

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 These are things that in the eyes of many in the world look like foolishness.

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 They look weak, and yet they have tremendous spiritual power.

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 They have the power not only to transform individuals but also entire societies.

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 So in our series this week, we come to chapters 8 and 9.

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 We're going to look at them as one big chunk because they all hold together around this

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 same theme, yet another example of something that looks like weakness or foolishness and

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 yet contains tremendous power, the example of generosity.

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 Generosity.

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 Christian generosity is uniquely powerful.

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 Right?

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 There's a lot of generosity in the world, a lot of reasons that people want to be generous,

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 but Christian generosity is unique, and it's uniquely powerful as a result in at least

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 three ways, because of its motivation, because of its posture, and because of its purpose,

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 its ultimate purpose.

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 So let's pray, and then we're going to look at Paul's letter, 2 Corinthians chapters 8 and 9.

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 Lord, we thank You for Your Word, and we thank You for being the kind of God who doesn't just

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 leave us to figure it out, but You're the kind of God who's a living God, and You're here,

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 and You're active, and Your Holy Spirit is with us and in us.

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 So we pray now, just as we sang a moment ago, that You would open our eyes and open our ears and open

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 our hearts, that Your Word would come alive and that we would come face to face with the living Word,

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 Jesus Christ.

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 That's why we're here, and it's in His name that we pray.

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 Amen.

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 So first of all, let's look at the motivation for Christian generosity.

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 Just to give you a little context, Paul is raising money to send aid to the church in Jerusalem.

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 The people are very poor there.

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 The Christians are very poor there.

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 There's a lot of reasons for that.

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 People would come there on pilgrimage and wouldn't have a job or a place to live,

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 and they would convert to Christianity.

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 They would end up staying.

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 There were people who wanted to work or do a trade,

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 but they wouldn't sacrifice to the gods that they needed to worship in order to be part of the guild,

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 and so their business suffered.

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 There are lots of reasons why the Jerusalem Christians were poor.

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 So Paul's trying to send aid, and Paul had reached out to the Corinthians to help be a part of this relief effort.

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 And a year earlier, the Corinthians had started a giving plan,

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 setting money aside every week during worship so that when Paul came back,

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 he could take it all to Jerusalem.

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 We read about that in 1 Corinthians 16.

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 So they had started out giving, and they had started out doing it with a lot of enthusiasm.

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 But in verse 10, we learned that the giving had sort of petered out.

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 It had stopped.

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 And Paul's very concerned about that.

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 And so he's writing in this section to try to encourage them to make good on their commitment.

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 He says, you made a pledge.

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 Now please fulfill that pledge.

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 And what I want you to notice is his concern is not primarily the money itself.

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 His concern is really the hearts of the Corinthians.

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 His concern is their spiritual health.

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 And so he's trying to motivate them to continue giving.

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 Now notice what he does not say here.

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 He does not say, now's a great time to give because of the tax benefits.

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 He does not say, you should give because it's going to build your character.

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 It's going to be good for you.

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 He doesn't say, you should give because it's going to make you feel good.

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 He doesn't say, you should give because if you don't give, these people have no hope.

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 He doesn't say any of those things that we very often hear during charitable giving campaigns.

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 Look at what he says.

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 He says in chapter 8, verse 8,

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 I say this, complete your gift, not as a command, but to prove by the earnestness of others that your love is also genuine.

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 He connects their giving to their love.

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 Spiritually mature Christians are motivated to give not because anyone convinces them to give.

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 The reasons that I suggested earlier, they're decent reasons, they're valid reasons, but that's not the motivation behind Christian giving.

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 Spiritually mature Christians give because they're filled with love.

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 Because that's what love naturally does.

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 It just gives.

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 And so they can't help it.

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 And it sounds as though the Corinthians used to be that way and something has changed.

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 Paul is worried that they are in fact becoming more and more and more like the culture around them.

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 Spiritually mature Christians tend to be more promiscuous with their money and stingy with their bodies.

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 The Corinthian culture was the opposite.

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 They were very promiscuous with their bodies and very stingy with their money.

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 And Paul says you're becoming more and more like the culture around you.

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 But Christian generosity is motivated by an overflow of love and joy.

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 So he's saying where is that love that I knew?

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 Where is that joy that I saw in you?

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 And this is why he points them to the example of the Macedonians in verses 1 through 5 of chapter 8.

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 Let me just read this.

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 He says,

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 We want you to know, brothers, about the grace of God that has been given among the churches of Macedonia.

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 For in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed.

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 That's a play on words.

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 Just listen to that.

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 Their abundance of joy and extreme poverty have overflowed.

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 They're overflowing out of extreme poverty in a wealth of generosity on their part.

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 The most amazing thing about the Macedonians and their generosity is not that they were willing to give money in the midst of their own crisis, which they were.

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 Nor is it the fact that they gave far beyond what they could afford to give, which they did.

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 The most amazing thing about the Macedonians is what Paul says in verse 4.

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 Paul didn't even have to ask them to give.

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 They came to Paul and it says they begged Paul for the favor of being able to take part in the relief of the saints.

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 They asked Paul if they could give.

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 It may very well have been that Paul thought, you know, the Macedonians, they're facing their own turmoil and upheaval.

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 They don't have any money to give.

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 I'm not even going to bother asking them.

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 They'd probably be offended if I asked them.

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 But then they came to him and said, we would love to be a part of this.

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 Please, can we help?

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 Here you go.

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 Here's everything we have.

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 And Paul saw this for what it was.

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 He didn't see this and say, wow, those Macedonians, they're great people.

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 He said, this is clearly the grace of God being poured into their lives.

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 So true generosity is motivated by love overflowing out of our lives into the lives of others.

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 That's the motivation.

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 And that has implications for us.

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 When it comes to generosity, motivation matters.

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 The reasons we give, the reason behind our generosity is extremely important.

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 I'll give you a couple of examples of why.

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 When it comes to generosity, when it comes to care for the poor,

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 I think some of us in Christian circles are tempted to emphasize the importance of the giving,

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 the importance of the social activism, the importance of the relief effort,

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 regardless of the motivation.

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 It's sort of an approach that says the ends matter.

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 The means don't really matter nearly as much.

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 As Alistair Roberts writes, for some, the Christian message that summons people to the works of mercy

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 can be reduced to a vanishing mediator for a generic message of social justice and welfare.

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 In other words, for some in the church, the focus is really on the social justice and welfare.

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 The theology is very secondary.

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 The motivation is very secondary.

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 What we need is social reform.

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 The theology, believe what you want.

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 It's the end that really matters.

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 This is the thinking behind the social gospel movement.

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 But Paul would actually say the opposite.

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 He would say the most important thing actually is your relationship with God.

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 Generosity is merely an overflow of the life of God in us.

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 Generosity is a symptom.

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 And if you over-focus on the generosity,

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 over and above the relationship with God from which it flows,

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 you do so at your own peril.

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 A friend of mine, Peter Greer, is the president and CEO of Hope International.

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 You're probably familiar with their work.

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 They do amazing work combating extreme poverty through microenterprise development.

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 But all that good work nearly destroyed him and nearly destroyed his family.

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 He wrote a book about it a few years back called The Spiritual Danger of Doing Good.

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 That's one of those books that I read it and I just think, you know,

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 I think everybody I know in D.C. probably should read this book.

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 The Spiritual Danger, because we have a lot of very good people.

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 Very good people in this room.

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 And what he says, he essentially, this book says,

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 he talks about seeing numerous friends and mentors

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 who are doing all kinds of good in the world,

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 but ultimately he says one after another he sees these people in his life

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 being overtaken by self-righteousness,

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 by burnout, by infidelity,

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 losing their faith, financial misconduct,

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 personal meltdowns.

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 And the same thing almost happened to him.

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 And the whole point of the book is this.

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 Doing good works apart from Christ,

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 doing good while allowing ourselves to become disconnected from Christ,

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 where our focus is on the good but not on the source of the good,

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 that is spiritually dangerous.

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 It's either going to lead us one of two directions.

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 We're either going to be led down a road of pride and self-righteousness,

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 a kind of smug sense of superiority over other people who don't do as much good,

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 or it's going to lead us down the road of exhaustion, cynicism, burnout, or worse.

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 And many of us work in fields where we are doing a lot of good,

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 and you probably know exactly what I'm talking about.

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 We're not meant to be sources of generosity.

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 We're meant to be conduits of grace.

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 It has to come from somewhere else.

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 God pours his life into us,

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 and we overflow into the lives of others.

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 So, that's the first reason why motivation really matters.

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 I'm glad you're doing good, but why?

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 What's the impact of that good on you and on your soul?

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 And then other people tend to go in the opposite direction, right?

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 Other people tend to react against the social gospel movement,

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 and they see any emphasis on social action in the church

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 as evidence of theological decline.

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 You're on a slippery slope when you begin to talk about justice.

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 And this passage would challenge us as well.

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 I mean, Paul says in verse 7,

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 as you excel in everything, in faith, in speech, in knowledge, in all earnestness,

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 in our love for you, see that you excel in this act of grace also.

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 The Corinthians prided themselves on being filled with the Holy Spirit

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 and having all manner of spiritual gifts.

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 They thought of themselves as very spiritually mature, impressive people.

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 And so, Paul's point is, he's basically saying,

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 if you're truly filled with the Holy Spirit,

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 you should overflow not only with gifts like faith or speech or knowledge,

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 but also in care for the poor.

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 Also in tremendous love-generated generosity for people who lack.

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 And so, the point is pretty clear.

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 For those of us who think of ourselves as spiritually mature Christians,

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 Holy Spirit-filled Christians,

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 it is all well and good for us to be theologically sound.

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 That's incredibly important, and if you know me,

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 you know that matters a great deal to me.

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 But the question we also need to ask is,

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 am I generous?

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 Am I generous?

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 Am I generous to those in need?

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 Do I care about the poor?

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 Do I care about justice?

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 So, motivation matters a great deal.

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 And so, this is the countercultural motivation for Christian generosity.

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 It's one of the things that sets it apart from other forms of generosity we see in the world,

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 God's overflowing love and joy in our lives.

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 The next thing we see about Christian generosity is it has a very distinct posture

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 that also matters a great deal.

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 The posture of Christian generosity.

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 If you've ever read the book,

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 When Helping Hurts,

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 by Steve Corbett and Brian Fickert,

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 they make a very crucial observation.

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 I remember reading this book for the first time,

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 and this really,

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 this part really struck home with me.

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 They say,

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 They say,

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 For those of us who want to love and serve the economically poor,

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 we can have the best intentions,

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 but the way that we act can often communicate,

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 albeit unintentionally,

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 that we are superior and they are inferior.

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 Right?

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 Even with the best intentions.

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 That can be the message that comes across,

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 and that's why Paul's words in verses 13 to 15 are so important.

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 In chapter 8, he says this,

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 As a matter of fairness,

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 your abundance at the present time should supply their need,

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 so that their abundance may supply your need,

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 and there may be fairness.

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 Now, we read that,

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 and if you know the context,

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 you think,

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 what abundance?

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 What does he mean by their abundance?

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 Aren't the Jerusalem Christians dirt poor?

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 Isn't there a crisis?

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 They don't have any abundance.

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 Paul actually says more about this situation in Romans 15 verse 27.

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 What we learn is that the Corinthian Christians were economically rich,

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 but they were spiritually poor.

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 They're economically rich,

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 but they're spiritually poor.

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 The Jerusalem Christians are economically poor,

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 but they are spiritually wealthy.

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 They're spiritually rich.

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 And so, Paul's point there is,

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 listen, as Gentile Christians,

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 you owe your entire faith,

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 your entire spirituality,

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 to the Jewish tradition,

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 to the Jewish faith,

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 that ultimately produced the Messiah.

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 Right?

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 The least you can do is give out of your material abundance

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 to help these believers who are so spiritually wealthy,

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 and yet materially lacking.

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 And what we learn is,

00:15:40.620 --> 00:15:42.240
 there are different kinds of poverty,

00:15:42.399 --> 00:15:45.160
 and different kinds of abundance.

00:15:45.159 --> 00:15:50.459
 And so, what Paul is doing is giving them a principle to guide their generosity.

00:15:50.879 --> 00:15:53.839
 It's a principle that we might call the principle of reciprocity.

00:15:54.779 --> 00:15:57.339
 That's really what Paul means by fairness.

00:15:58.899 --> 00:16:00.519
 Reciprocity, as we're using it here,

00:16:00.579 --> 00:16:01.379
 means essentially this.

00:16:01.639 --> 00:16:04.579
 We are all equal before the Lord.

00:16:04.659 --> 00:16:05.519
 We are all equal.

00:16:05.519 --> 00:16:09.539
 And we all need each other.

00:16:10.860 --> 00:16:14.199
 And we all have certain ways in which we're impoverished,

00:16:14.360 --> 00:16:17.899
 and we all have certain ways in which we enjoy abundance.

00:16:18.120 --> 00:16:21.639
 And God's desire for us is reciprocity.

00:16:22.679 --> 00:16:25.100
 That out of my abundance, I would supply your need,

00:16:25.139 --> 00:16:27.299
 and out of your abundance, you would supply my need.

00:16:27.399 --> 00:16:28.919
 We need each other.

00:16:29.299 --> 00:16:31.039
 And then Paul takes this even further.

00:16:31.159 --> 00:16:32.199
 He says in verse 15,

00:16:32.199 --> 00:16:34.199
 he quotes from the book of Exodus,

00:16:34.200 --> 00:16:35.740
 from chapter 16, he says,

00:16:36.100 --> 00:16:36.840
 As it is written,

00:16:37.220 --> 00:16:39.740
 whoever gathered much had nothing left over,

00:16:40.200 --> 00:16:42.560
 and whoever gathered little had no lack.

00:16:43.060 --> 00:16:46.360
 Now, he's referencing a very specific time in Israel's history

00:16:46.360 --> 00:16:49.280
 when they had been set free from slavery in Egypt.

00:16:49.879 --> 00:16:52.480
 They were wandering in the wilderness,

00:16:52.620 --> 00:16:55.900
 and God was leading them and providing for them in the form of manna,

00:16:56.300 --> 00:16:57.080
 bread from heaven.

00:16:58.200 --> 00:17:01.120
 And so, what Paul is saying to the Corinthians is pretty amazing.

00:17:01.120 --> 00:17:06.859
 He's saying, listen, you need to stop seeing yourselves in terms of Gentile and Jew.

00:17:07.059 --> 00:17:10.519
 You need to stop seeing yourselves in terms of rich and poor.

00:17:11.420 --> 00:17:12.720
 You are one people.

00:17:13.819 --> 00:17:15.200
 You are one people.

00:17:16.700 --> 00:17:18.839
 God has made us into one people.

00:17:20.259 --> 00:17:23.619
 And don't think the Exodus is just some story from back in the day

00:17:23.619 --> 00:17:27.059
 that applied to some other people, but not you.

00:17:27.059 --> 00:17:28.319
 He's saying,

00:17:28.799 --> 00:17:32.480
 Just as God once led His people, Israel,

00:17:33.079 --> 00:17:36.919
 out of slavery in Egypt and provided for them in the wilderness in the form of manna,

00:17:37.179 --> 00:17:40.700
 so God is now leading all of us, His church,

00:17:41.099 --> 00:17:43.179
 out of slavery to sin and death.

00:17:43.819 --> 00:17:46.299
 We are in the midst of our own Exodus,

00:17:47.259 --> 00:17:51.139
 and this Exodus is going to last until the new creation,

00:17:51.140 --> 00:17:55.440
 and God is providing for us in the form of His Son,

00:17:55.800 --> 00:17:57.920
 the true bread from heaven,

00:17:58.259 --> 00:17:59.860
 the true manna.

00:18:00.740 --> 00:18:02.740
 And so, what He's saying is we are all one people.

00:18:02.880 --> 00:18:04.720
 We are all in this Exodus together,

00:18:04.980 --> 00:18:06.240
 and all that we have,

00:18:06.320 --> 00:18:09.340
 your gifts and your privileges and your connections

00:18:09.340 --> 00:18:12.100
 and your networks and your wealth and your talents

00:18:12.100 --> 00:18:12.980
 and all of those things,

00:18:13.040 --> 00:18:14.160
 this is all manna.

00:18:15.240 --> 00:18:16.780
 It all came from God.

00:18:17.520 --> 00:18:18.740
 It didn't come from you.

00:18:18.740 --> 00:18:23.620
 It's all God's provision for everyone in the community.

00:18:23.920 --> 00:18:27.400
 And so, what this does is it creates a profound unity and solidarity.

00:18:28.859 --> 00:18:32.099
 Don't think of those Jewish Christians as people over there different from you.

00:18:32.559 --> 00:18:34.420
 They're part of your group.

00:18:34.599 --> 00:18:36.700
 You're in the same people group.

00:18:37.740 --> 00:18:42.539
 And so, this is the way the gospel transforms the posture of Christian generosity.

00:18:42.539 --> 00:18:46.299
 It infuses the relationship between rich and poor

00:18:46.299 --> 00:18:50.000
 with equality and solidarity and reciprocity.

00:18:51.000 --> 00:18:54.940
 So, instead of exacerbating the God complexes of the rich,

00:18:56.440 --> 00:18:58.759
 lest we think of ourselves as saviors,

00:18:59.619 --> 00:19:02.220
 the gospel says, listen, you are just as broken,

00:19:03.159 --> 00:19:06.659
 you are just as spiritually needy as anyone else,

00:19:06.879 --> 00:19:10.159
 and don't let your bank account lead you to think otherwise.

00:19:10.160 --> 00:19:17.900
 Instead of exacerbating the feelings of shame or inferiority felt by the economically poor,

00:19:18.200 --> 00:19:22.060
 it restores dignity and it restores self-worth.

00:19:22.240 --> 00:19:24.640
 It affirms that money is not the measure of a man.

00:19:26.440 --> 00:19:31.019
 It affirms that every single one of God's people has gifts and abilities

00:19:31.019 --> 00:19:35.880
 that are unique and necessary for the welfare of the whole community.

00:19:35.880 --> 00:19:40.940
 That everyone has something to offer that others in the community need.

00:19:41.620 --> 00:19:42.900
 Everyone has abundance,

00:19:43.420 --> 00:19:47.880
 and God can use that abundance to meet needs in others' lives.

00:19:48.020 --> 00:19:50.240
 So, the posture of Christian generosity is not,

00:19:50.600 --> 00:19:53.140
 good news, I'm here to meet your needs.

00:19:53.140 --> 00:19:57.759
 The posture of Christian generosity says,

00:19:58.200 --> 00:19:59.300
 I'm broken.

00:20:00.340 --> 00:20:01.160
 You're broken.

00:20:02.160 --> 00:20:06.780
 But the good news is that God has sent the true manna from heaven, Jesus Christ,

00:20:07.020 --> 00:20:08.380
 and we both need Him.

00:20:09.400 --> 00:20:10.460
 We both need Him.

00:20:12.360 --> 00:20:14.759
 So, we've talked about the countercultural motivation.

00:20:15.220 --> 00:20:16.420
 It's an overflow of love.

00:20:16.420 --> 00:20:24.360
 We've talked about the countercultural posture, reciprocity, equality, fairness, solidarity, right?

00:20:25.519 --> 00:20:28.360
 But what is all of this for?

00:20:28.460 --> 00:20:30.779
 What's the point of Christian generosity?

00:20:30.920 --> 00:20:32.779
 This is the third thing that really sets it apart.

00:20:34.140 --> 00:20:38.720
 Why is it so important that we are motivated to give as an overflow of love and joy?

00:20:38.720 --> 00:20:47.400
 Why is it so important that our posture be one of equality and solidarity and reciprocity toward those we seek to aid?

00:20:48.000 --> 00:20:50.160
 And the answer is, according to this text,

00:20:50.240 --> 00:20:55.539
 because this kind of generosity is the kind of generosity that doesn't bring glory to us.

00:20:56.779 --> 00:20:58.380
 All right, if I'm the source of generosity,

00:20:59.279 --> 00:21:02.680
 then when you see me being generous, you say,

00:21:02.759 --> 00:21:04.279
 wow, that guy is such a generous person.

00:21:04.279 --> 00:21:09.859
 But the intention behind Christian generosity is not that people would say,

00:21:10.000 --> 00:21:11.639
 wow, look at those people and how generous they are.

00:21:12.099 --> 00:21:14.639
 It's that they would say, look how generous God is.

00:21:15.839 --> 00:21:17.359
 Look how generous God is.

00:21:18.500 --> 00:21:20.559
 The goal is to bring glory to God.

00:21:20.700 --> 00:21:22.579
 As he says in chapter 9, verse 13,

00:21:22.819 --> 00:21:24.879
 when you give generously to those in need,

00:21:25.200 --> 00:21:26.279
 they will glorify God.

00:21:26.920 --> 00:21:28.259
 Not they will glorify you.

00:21:28.399 --> 00:21:29.519
 Those Corinthians are amazing.

00:21:29.799 --> 00:21:32.160
 They will glorify God because of your submission

00:21:32.160 --> 00:21:35.200
 that comes from your confession of the gospel of Christ.

00:21:35.400 --> 00:21:38.060
 They'll say, that kind of generosity doesn't make sense.

00:21:38.840 --> 00:21:41.300
 People asking to give in the midst of their own crisis,

00:21:41.440 --> 00:21:43.080
 out of money they don't even have,

00:21:43.500 --> 00:21:45.019
 they'll say, that doesn't make any sense.

00:21:45.060 --> 00:21:46.840
 And the only way to make sense of it is the gospel.

00:21:48.840 --> 00:21:49.080
 Right?

00:21:49.120 --> 00:21:52.640
 The purpose of Christian generosity is not just to meet material needs.

00:21:52.820 --> 00:21:57.779
 It's to point people to the only one who can meet our deepest spiritual needs.

00:21:57.779 --> 00:22:01.319
 That's why we read in chapter 9, verses 6 to 15,

00:22:01.599 --> 00:22:04.940
 the emphasis is not on the amount we give, but on our hearts.

00:22:06.399 --> 00:22:06.799
 Right?

00:22:06.859 --> 00:22:07.960
 Paul actually says, listen,

00:22:08.899 --> 00:22:11.920
 we should give what we've decided in our hearts beforehand to give.

00:22:12.720 --> 00:22:15.740
 And he makes it very clear, you should give what you're able to give.

00:22:15.799 --> 00:22:17.099
 Don't give out of what you don't have.

00:22:17.139 --> 00:22:19.599
 The Macedonians, that's a miracle.

00:22:19.700 --> 00:22:20.240
 That's amazing.

00:22:20.339 --> 00:22:22.700
 He says, as a general principle, don't give out of what you don't have.

00:22:23.160 --> 00:22:24.500
 Give what you've decided to give.

00:22:24.619 --> 00:22:25.779
 Give out of what you do have.

00:22:25.779 --> 00:22:25.859
 Give.

00:22:26.940 --> 00:22:28.460
 The main point he's trying to make is,

00:22:28.539 --> 00:22:29.759
 it's not about how much you give,

00:22:29.799 --> 00:22:33.759
 it's about the purpose behind your giving.

00:22:34.119 --> 00:22:37.660
 God desires it to be something that we do cheerfully and joyfully.

00:22:39.299 --> 00:22:40.339
 And so we need to ask, okay,

00:22:40.440 --> 00:22:42.980
 well, if it's meant to be an abundance of love and joy,

00:22:43.039 --> 00:22:45.480
 and we're called to give cheerfully and joyfully,

00:22:45.579 --> 00:22:47.480
 where does all of that joy come from?

00:22:47.539 --> 00:22:48.399
 How do we get it?

00:22:49.119 --> 00:22:50.940
 You know, because as I listen to myself saying this,

00:22:50.960 --> 00:22:53.819
 I'm thinking, I'm a pretty stingy person, honestly.

00:22:53.819 --> 00:22:58.759
 And I'm thinking, I'm not sure I can, how can I get this in me?

00:22:58.859 --> 00:23:01.639
 How can I manufacture this in me?

00:23:01.700 --> 00:23:02.740
 And the answer is, you can't.

00:23:03.899 --> 00:23:07.779
 We have to ask, what's the secret behind the Macedonians' generosity?

00:23:08.759 --> 00:23:10.939
 And Paul says it at the beginning of chapter 8.

00:23:11.220 --> 00:23:13.439
 He says, they gave beyond their means,

00:23:13.980 --> 00:23:15.960
 and they begged us to be able to give more.

00:23:16.279 --> 00:23:18.919
 Verse 5, and this, not as we expected,

00:23:18.920 --> 00:23:21.840
 but they gave themselves first to the Lord,

00:23:23.200 --> 00:23:25.220
 and then by the will of God to us.

00:23:26.840 --> 00:23:31.279
 The reason that they were able to give so freely to others

00:23:31.279 --> 00:23:35.960
 is because they had already given themselves to Jesus.

00:23:36.100 --> 00:23:37.960
 And we ask, well, why would they do that?

00:23:38.039 --> 00:23:39.440
 What motivated them to do that?

00:23:39.759 --> 00:23:41.220
 And the answer is grace.

00:23:41.220 --> 00:23:46.079
 And if you read these passages, the word grace just shows up again and again and again

00:23:46.079 --> 00:23:48.440
 throughout these chapters.

00:23:49.759 --> 00:23:52.200
 Paul says this, the most important verse in the text,

00:23:52.319 --> 00:23:54.860
 for you know the grace of our Lord Jesus Christ,

00:23:55.420 --> 00:23:59.980
 that though He was rich, yet for your sake He became poor,

00:24:00.559 --> 00:24:05.339
 so that you by His poverty might become rich.

00:24:05.339 --> 00:24:12.039
 I think it's very hard to find a better summation of the gospel in all the New Testament.

00:24:12.579 --> 00:24:15.359
 Everything that exists, he's saying, belongs to Jesus.

00:24:16.699 --> 00:24:17.839
 It's not ours.

00:24:18.500 --> 00:24:19.959
 All of this belongs to Him.

00:24:20.619 --> 00:24:22.939
 All power and glory are His.

00:24:23.639 --> 00:24:27.459
 And yet Paul is saying that when Jesus, having everything, looked at us,

00:24:28.399 --> 00:24:31.379
 and when He saw us in our spiritual poverty,

00:24:31.380 --> 00:24:36.560
 and when He saw how hopeless our plight was, how lost we were,

00:24:37.580 --> 00:24:39.520
 it says His heart was broken for us,

00:24:40.260 --> 00:24:45.760
 that it was love and compassion that moved Him to act.

00:24:46.440 --> 00:24:50.400
 You know, in the world's eyes, you can be a very successful person.

00:24:50.520 --> 00:24:55.140
 In the world's eyes, you can have a successful job and a nice house and a retirement account.

00:24:55.460 --> 00:24:59.500
 But Jesus sees the truth about us, right?

00:24:59.500 --> 00:25:02.660
 Jesus sees that we are spiritually destitute.

00:25:02.819 --> 00:25:05.579
 He sees that we are spiritually homeless.

00:25:05.839 --> 00:25:10.019
 He sees that we are starving to death because of sin,

00:25:10.339 --> 00:25:15.420
 because we are trying to nourish ourselves with things that aren't meant to be spiritual food.

00:25:16.359 --> 00:25:17.819
 And we're wasting away.

00:25:18.940 --> 00:25:22.640
 And so the gospel says that Jesus, seeing us in our destitution,

00:25:23.119 --> 00:25:24.299
 gave up everything.

00:25:24.500 --> 00:25:26.980
 That He became human, that He became homeless,

00:25:26.980 --> 00:25:28.660
 that He became destitute,

00:25:29.259 --> 00:25:32.500
 that He allowed Himself to be humiliated and tortured and killed,

00:25:32.740 --> 00:25:37.880
 all to give us the chance to become spiritually rich through Him,

00:25:38.460 --> 00:25:39.720
 through His abundance.

00:25:40.779 --> 00:25:43.279
 Now listen, here's the biggest difference you're going to find.

00:25:43.720 --> 00:25:47.039
 There are many religions that say that God cares for the poor.

00:25:47.380 --> 00:25:50.079
 Many religions out there, almost every religion that I've looked at,

00:25:50.319 --> 00:25:53.559
 says somewhere that we should care for the poor.

00:25:53.559 --> 00:25:56.119
 Only one religion says God became poor.

00:25:58.079 --> 00:25:59.919
 There's only one religion that says that.

00:26:01.079 --> 00:26:04.480
 God became poor for us.

00:26:05.839 --> 00:26:08.539
 So as we think about our own generosity,

00:26:08.740 --> 00:26:10.799
 as we think about how we think about giving to church,

00:26:10.879 --> 00:26:12.099
 to other things that we support,

00:26:12.519 --> 00:26:14.099
 as we think about how we make our budgets

00:26:14.099 --> 00:26:17.059
 and how we plan our spending and where the priorities fall,

00:26:17.139 --> 00:26:18.159
 as we think about all of that stuff,

00:26:18.200 --> 00:26:19.319
 as we think about our motivation,

00:26:19.319 --> 00:26:24.319
 as we think about the posture we take toward those we seek to help,

00:26:24.759 --> 00:26:26.879
 if we are in the position to do that,

00:26:26.919 --> 00:26:29.559
 as we think about the purpose behind all of this,

00:26:30.539 --> 00:26:31.359
 we remember this.

00:26:31.419 --> 00:26:34.720
 Christian generosity is not ultimately about giving your stuff away.

00:26:36.399 --> 00:26:38.599
 It's about giving yourself away

00:26:38.599 --> 00:26:42.099
 to the one who gave Himself away for you.

00:26:43.200 --> 00:26:43.859
 Let's pray.

00:26:43.859 --> 00:26:49.559
 Lord, we thank You and recognize right away

00:26:49.559 --> 00:26:56.119
 that this is not something we can manufacture or produce through willpower.

00:26:56.579 --> 00:26:59.019
 It's something that has to come through Your Holy Spirit,

00:26:59.159 --> 00:27:02.919
 that Paul again and again refers this as a grace received from You

00:27:02.919 --> 00:27:06.419
 and a grace that flows out from us into the lives of others.

00:27:06.519 --> 00:27:07.339
 And so I pray, Lord,

00:27:07.579 --> 00:27:10.659
 as this entire service is a celebration of Your generosity,

00:27:10.660 --> 00:27:15.880
 as this entire service is just an opportunity for us to receive Your gifts and blessings,

00:27:16.660 --> 00:27:18.640
 Lord, Your nourishment, Your body and blood.

00:27:19.680 --> 00:27:24.340
 Lord, I pray that You would engender in us what we cannot do in our own strength,

00:27:25.019 --> 00:27:29.480
 that kind of countercultural, otherworldly, God-glorifying generosity

00:27:29.480 --> 00:27:31.640
 that has always been a mark of Your people.

00:27:32.400 --> 00:27:34.060
 We pray this in Your Son's holy name.

00:27:34.600 --> 00:27:34.860
 Amen.

00:27:34.860 --> 00:27:34.980
 Amen.

00:27:36.080 --> 00:27:36.820
 Check this.