WEBVTT

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 passage that we read tonight from the book of Isaiah, something that you often hear every

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 December. It's from the book of Isaiah. We've been in the book of Isaiah the last four weeks.

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 These are all passages about waiting and about hope. We've titled this series Certain Hope

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 in Uncertain Times. Certainly you get why we call it uncertain times. But I trust today that you

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 will be filled with a certain hope upon looking at this passage, a passage that we hear every

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 December. It makes a special appearance in the Messiah by Handel. Behold, a virgin shall conceive

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 and bear a son and shall call his name Emmanuel, God with us. So we think this gives us a lot of hope,

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 God's presence. Why should that fill us with hope? Well, before we get there, we're going to look

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 and see what the whole Bible says about God's presence from the very beginning.

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 And then we'll see how this passage from Isaiah fits into that history, the history of God saving

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 his people. And then we'll see how we fit into that history of God making himself present to his people.

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 He's with us. He's right here, more present than we are. So let's talk to him. Let's ask him for help

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 as we look at this passage. Let's pray.

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 Oh Lord, our souls in stillness wait.

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 Truly, our hope is in you.

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 So light our hearts, illumine our minds as we open up your word. Illumine your scriptures, Lord, so that we can

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 know and learn and grow and know you better. Would you change us, Lord? Would you fill us with hope?

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 We pray in your son's name. Amen.

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 So whereas it is true that God is present at all times and in all places, when we talk about the

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 presence of God, what we mean here is we're referring especially, we're referring to him being

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 especially present to his people in terms of relationship. He especially reveals himself and

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 communicates himself and gives special blessings to those to whom he is present.

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 Adam and Eve were the first to whom God was present. He placed them in the Garden of Eden and there he lived in

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 loving relationship with them. Even though God was present throughout all creation, he was especially present to

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 them there. In chapter 3, we read and find him walking in the cool of the garden.

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 He was especially present to Adam and Eve and he gave Adam and Eve responsibilities. They had a mission,

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 which was to fill the earth with the knowledge of him and his glory by being fruitful and multiplying

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 and by cultivating the garden. And God gave them boundaries as well. In chapter 2, God says,

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 you may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil,

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 you shall not eat. For in the day that you eat of it, you shall surely die. But they didn't trust God.

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 They chose to do the one thing he forbade. And at that point, everything broke, including their

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 relationship to him. And his presence would be a lot different after that.

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 They were ashamed of God's presence and they tried to hide from him.

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 And God's mission to have his presence known throughout creation was derailed. And so much

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 later, God chooses a family by which to bless all of creation. Abraham was the father of that family.

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 And the family would eventually be known as the nation of Israel. When that nation was in slavery in

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 Egypt, God rescued her and entered into covenant with her. They would live in loving relationship to God.

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 He would give them the same responsibility, reflecting his image to all the nations.

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 And he would give them boundaries. And those boundaries are summarized by what we would call today

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 the Ten Commandments. His relationship to Israel sounds very similar to the one with Adam and Eve in the

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 garden. Listen, in the book of Leviticus, chapter 26, he says,

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 I will turn to you and make you fruitful and multiply you and will confirm my covenant with you.

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 I will make my dwelling among you and I will walk among you and will be your God.

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 I will be your God and you shall be my people. I'm the Lord, your God, who brought you out of the land of

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 Egypt that you should not be their slaves. How would he make his dwelling among Israel?

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 Well, after being rescued from Egypt, as they wandered through the wilderness, he would literally pitch his

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 tent in their presence. That tent, a physical tent, was called a tabernacle. Eventually, when Israel settled in

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 Palestine, the tabernacle was replaced by a temple built on a mountain called Zion.

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 And the deepest chamber of this temple was a place called the Holy of Holies.

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 And that was the place where God's presence especially intercepted time and space and matter.

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 But ever since God rescued Israel from Egypt, his presence was linked with his covenant with them.

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 Presence, covenant. No presence, no covenant.

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 Israel would enjoy blessings if they obeyed God and suffer punishment for disobeying.

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 That's what a covenant is.

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 This again from Leviticus 26.

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 I will destroy your high places and cut down your incense altars.

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 My soul will abhor you.

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 I will scatter you among the nations.

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 And I will unsheathe the sword after you.

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 And your land shall be a desolation.

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 And your cities shall be a waste.

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 And so we come to Isaiah chapter 7.

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 God's people are now named Judah.

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 They were Israel, but five-sixths of the nation was carved off in a rebellion.

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 And so the people of God are Judah with the capital of Jerusalem.

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 And they have a king named Ahaz.

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 And he's afraid because there's two nations that have allied themselves against Judah.

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 Syria and Ephraim.

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 Ahaz is afraid, so he seeks help from the kingdom of Assyria.

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 Which is a very interesting ally to make.

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 A very strong ally, but so wicked.

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 So wicked.

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 Assyria is like ISIS and the Third Reich and Khmer Rouge all rolled up into one.

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 They are nasty.

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 And God says, don't go to them.

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 Don't go to them.

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 Trust me.

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 Trust me.

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 In verse 11 of chapter 7, God says to Ahaz, ask a sign of the Lord your God.

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 Let it be as deep as Sheol or as high as the heaven.

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 God is saying, I will intersect with time and space and matter to confirm to you, Ahaz,

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 that I am trustworthy.

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 Ahaz is being given a blank check.

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 And he's refusing to cash it.

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 Well, he knows there are strings attached.

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 Ahaz understands, at least subconsciously, that God lives in covenant with his people.

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 And so I think he thinks, well, anything you give me, God, that is good,

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 is going to come with a condition, rules to follow, laws to keep, so inconvenient.

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 And essentially, he says, I would rather be under the yoke of someone who might flay me alive.

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 A favorite practice of the Assyrian kings.

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 I would rather be under the yoke of someone who might flay me alive than to submit to you, God.

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 It's easy to pick on Ahaz, but man, that's me.

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 That's me.

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 I'm looking in a mirror here.

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 And I think you are too.

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 We enjoy the good stuff that comes with being a member of a church or being a Christian,

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 but we don't like the submitting part.

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 What was the name of that satirical op-ed on the internet the other day?

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 I'm finally ready to completely and totally surrender a small fraction of my life to God.

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 When we don't trust God, it makes sense to trust our own worst enemy.

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 The root of this problem is that we forget that God truly loves us.

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 All of those things he tells us about who we are and what we are to love and what we are to reject

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 and what to do with our bodies and our money and our time and our relationships and our desires,

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 those are boundaries that are meant to protect us and to provide for us.

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 He loves us by giving us those boundaries.

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 But Ahaz has already made up his mind.

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 Going to trust Assyria, not God.

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 God, which means he's entering into covenant with Assyria instead of God.

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 And he responds with a fake piety.

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 God, I won't test you.

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 I will not test the Lord.

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 He's quoting scripture, trying to be diplomatic with his maker.

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 And this exasperates God's prophet.

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 And tells Ahaz, you'll be given a sign anyway.

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 This is what's going to happen.

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 A child is going to be born.

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 And his name is Emmanuel.

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 And that's going to remind you of my covenant presence.

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 Which means I will protect you.

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 And before this child turns three years old, those armies allied against you will be defeated.

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 How embarrassing.

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 And by the time this child turns 12, those two nations will be completely defeated and wiped out.

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 Good news, right?

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 But the sign of Emmanuel here is two-sided.

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 God's presence among them means there are terrible consequences for breaking covenant with him.

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 From this point onward, the kings of Judah will be under the yoke of a foreign king.

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 This is really the turning point of the whole monarchy.

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 Within a generation, Assyria will sweep down from the north in level 46 of Judah's cities.

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 After Assyria, Judah's oppressor will be Babylon.

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 And Babylon will finish what Assyria started.

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 Jerusalem will be destroyed.

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 The temple of God will be destroyed.

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 And God's people will be hauled off into exile.

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 With Assyria, Ahaz has taken the tiger by the tail.

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 And whatever one trusts besides God will devour him.

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 Whatever one trusts besides God will devour him.

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 We find this to be true, don't we?

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 There's simply nothing in the created order that can satisfy our desires.

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 If we were made to be in relationship to an infinite God, then we were meant to desire him.

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 We were made to desire him.

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 Our desires then are infinite and cannot be satisfied with what is finite.

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 And so those things, those possessions, fame, success, people, money, lovers, power,

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 they either let us down or prove to be insufficient, or they just simply start to bore us.

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 They're never enough.

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 In the end, they devour us.

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 I'm reminded, haunted really, of a letter that someone wrote.

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 His name was Ralph Barton.

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 He was a famous cartoonist for the New Yorker magazine in the early 20th century.

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 He wrote, I have had few difficulties, many friends, great successes.

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 I've gone from wife to wife and house to house, visited great countries of the world,

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 but I'm fed up with inventing devices to fill up 24 hours of the day.

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 That was a suicide note.

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 He shot himself in the right temple after writing that.

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 That note is the dark side of what St. Augustine wrote.

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 He wrote, you have formed us for yourself, God.

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 Our hearts are restless until they find their rest in you.

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 God says, let my presence be what satisfies you.

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 Let my presence be what gives you confidence.

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 Trust me.

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 Well, Judah's destruction is not the end of the story.

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 Out of this destruction would emerge a greater opportunity for God to show himself trustworthy.

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 The restoration from captivity.

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 Looking to the future, another of God's prophets, Jeremiah, would say this.

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 Behold, the days are coming, says the Lord,

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 when I will make a new covenant with the house of Israel and the house of Judah.

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 Not like the covenant that I made with their fathers on the day when I took them by the hand

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 to bring them out of the land of Egypt.

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 My covenant that they broke, though I was their husband, declares the Lord.

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 And I will put my law within them, and I will write it on their hearts.

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 Hear God's presence?

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 I will be their God, and they shall be my people.

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 No longer shall each one teach his neighbor and his brother, saying, know the Lord.

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 For they shall all know me, from the least of them to the greatest, declares the Lord.

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 For I will forgive their iniquity, and I will remember their sin no more.

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 For I will forgive my sins no more.

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 For I will forgive my sins no more.

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 This prophecy would be fulfilled in a baby born in Bethlehem.

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 The child born in Ahaz's time would prefigure another child to be born several hundred years later,

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 in the year 4 B.C.

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 He would be born of a virgin.

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 He would be known as God with us.

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 Well, because he was indeed God.

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 Made flesh.

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 John would write that in Jesus, God would tabernacle among us.

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 He would pitch his tent here.

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 John says this about Jesus.

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 To all who did receive him.

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 Who believed in his name.

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 He gave the right to become children of God.

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 For those children, that's you and me.

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 Jesus would take care of something that we couldn't take care of for ourselves.

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 You see, we still live in covenant with God.

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 The terms are actually the same.

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 Did you know that?

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 And we don't keep the terms of those covenant.

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 Like Ahaz, we daily put our faith and trust and confidence in other things besides God.

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 Things that would devour us.

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 But on the cross, the suffering and death of Jesus, the Son of God says,

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 I will endure the curses that your disobedience merited.

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 A great exchange takes place.

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 And to you right, the theologian writes about this exchange.

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 He writes this.

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 Jesus, the innocent one.

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 The one person who has done nothing wrong.

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 The one person of the crimes of which Israel as a whole was guilty.

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 Has become identified with rebel Israel.

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 Who represents God's whole rebel world.

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 With us.

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 Who are rebels.

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 Unclean.

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 Unfaithful.

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 Unloving.

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 Unfaithful.

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 Unloving.

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 Unholy.

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 So that he may take that sin, as it were, into himself and deal with it.

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 Give us instead his holiness as a robe.

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 His purity as a gift and a power.

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 That's the exchange.

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 Do you hear it?

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 He takes our stuff, all of our junk, and he deals with it.

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 And we get his stuff.

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 This exchange happens because we become united with Christ.

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 We are united with Christ.

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 The New Testament writers speak about us being in him.

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 It's all over the New Testament.

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 You could say this is how we should primarily understand our life in God.

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 United to Christ.

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 He could not be any more present then, right?

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 He's not in a tent in the desert.

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 He's not in a temple on a mountain.

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 But he's united to us.

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 This is where we find ourselves today.

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 In the history of God making himself present to his people.

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 And it's the fulfillment of God with us.

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 God is closer than close.

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 And we could spend a year exploring the ramifications of being united to Christ.

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 We'll just briefly touch on two.

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 The first is our position.

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 The second is our prayer.

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 And when I say position, I'm talking about status.

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 Our identity.

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 We've talked about a great exchange taking place.

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 Christ getting our stuff and we get his.

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 And being united to Christ, we get his position.

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 His status.

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 First born son of God.

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 First born here doesn't mean chronologically born first.

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 It means position within the family.

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 We are God's favorite child.

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 You are God's favorite son.

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 You are God's favorite daughter.

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 We are all God's favorite child paradoxically at the same time.

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 This forms our primary identity, right?

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 You are who God says you are.

00:18:10.899 --> 00:18:13.299
 You are not who the trolls say you are.

00:18:13.299 --> 00:18:13.779
 You are.

00:18:15.359 --> 00:18:19.919
 Your identity isn't in your job or your job status or lack thereof.

00:18:20.839 --> 00:18:23.079
 It's not in your health or your illness.

00:18:23.680 --> 00:18:25.960
 It's not in your victories or your struggles.

00:18:27.799 --> 00:18:30.240
 But it's as God's favorite child.

00:18:32.059 --> 00:18:33.059
 There's confidence.

00:18:33.899 --> 00:18:34.940
 There's trust.

00:18:36.299 --> 00:18:37.599
 The king is our dad.

00:18:39.419 --> 00:18:43.180
 And so we can go to him with anything that we need or want.

00:18:43.879 --> 00:18:44.779
 In prayer.

00:18:45.399 --> 00:18:46.680
 We approach the king.

00:18:47.700 --> 00:18:48.680
 He's our dad.

00:18:49.039 --> 00:18:49.960
 That's the second thing.

00:18:50.579 --> 00:18:53.639
 The second implication that we'll explore of being united to Christ.

00:18:54.599 --> 00:18:55.740
 It's how we pray.

00:18:58.220 --> 00:19:02.559
 So we know God as Father, Son, and Holy Spirit.

00:19:03.839 --> 00:19:07.299
 In being united to Christ, the Holy Spirit indwells us.

00:19:07.419 --> 00:19:09.940
 God is closer than close.

00:19:09.940 --> 00:19:13.820
 Which is the name of a book, by the way, which I find very helpful to understand this whole thing.

00:19:14.320 --> 00:19:15.000
 Highly recommend it.

00:19:15.000 --> 00:19:16.400
 A little book called Closer Than Close.

00:19:16.799 --> 00:19:16.980
 Anyway.

00:19:17.559 --> 00:19:19.100
 The Spirit indwells us.

00:19:19.580 --> 00:19:21.240
 We are united to Jesus.

00:19:22.240 --> 00:19:25.279
 He brings our prayers to the Father.

00:19:25.460 --> 00:19:26.700
 He is our dad.

00:19:26.700 --> 00:19:30.279
 You see, we have entered into this life of the Trinity.

00:19:30.420 --> 00:19:37.019
 The perfect, loving community of the Trinity that has existed in mutual love and affection and praise.

00:19:37.140 --> 00:19:39.340
 And has existed like that since the beginning of time.

00:19:39.400 --> 00:19:40.759
 And then we find ourselves.

00:19:42.460 --> 00:19:47.519
 And you know, God, when he brought you into his life, he knew what he was getting.

00:19:47.940 --> 00:19:54.340
 He knew you weren't going to be like this perfectly made, had it all together, no baggage kind of person.

00:19:54.339 --> 00:19:56.419
 He knew you were bringing in plenty of baggage.

00:19:56.959 --> 00:19:57.159
 Right?

00:19:57.699 --> 00:19:59.539
 And that is where he deals with it.

00:19:59.859 --> 00:20:06.439
 That's where he wants you to express your anger, your bitterness, your fear, your frustration like we did in Psalm 80 tonight.

00:20:06.519 --> 00:20:07.220
 Did you notice that?

00:20:07.579 --> 00:20:08.740
 That's a very honest prayer.

00:20:09.179 --> 00:20:11.559
 That's what our prayers can be like.

00:20:13.059 --> 00:20:14.179
 United to Christ.

00:20:14.980 --> 00:20:15.919
 Not afraid.

00:20:15.920 --> 00:20:20.300
 It's a lesson I'm learning lately.

00:20:21.300 --> 00:20:27.120
 Speaking with my spiritual director who's helping me work out this issue I have.

00:20:27.120 --> 00:20:38.759
 So I was talking to him and I said, Donovan, I could really use your help with feeling anger towards an organization that doesn't necessarily have like a particular face I can be angry at.

00:20:39.200 --> 00:20:42.539
 Now I understand how to get over anger with a person, right?

00:20:42.539 --> 00:20:48.559
 You do these steps, one, two, three, four, and then over time, like my heart changes and melts.

00:20:49.500 --> 00:20:50.180
 And right.

00:20:50.359 --> 00:20:52.240
 So what about with an organization?

00:20:52.420 --> 00:20:53.279
 How do I do that?

00:20:53.359 --> 00:20:56.559
 How do I get over this anger or frustration or bitterness?

00:20:57.519 --> 00:21:02.539
 And he says, well, Dan, you sound like typical evangelical.

00:21:03.059 --> 00:21:08.000
 Like you've taken the right steps to solving your problem and getting it right.

00:21:08.000 --> 00:21:11.240
 But it doesn't sound like you've started at square one.

00:21:12.660 --> 00:21:19.519
 Which is telling God all about your anger and your bitterness and expressing that to him.

00:21:19.599 --> 00:21:21.759
 How frustrated you are and hurt.

00:21:23.299 --> 00:21:24.680
 So that's what I've been doing.

00:21:26.579 --> 00:21:27.660
 God, I'm pissed.

00:21:30.160 --> 00:21:31.420
 Why did this happen?

00:21:32.119 --> 00:21:34.980
 Like why is this organization not being held accountable?

00:21:34.980 --> 00:21:39.120
 Why did, wait, you let this happen, didn't you?

00:21:39.920 --> 00:21:41.099
 I think I'm angry at you.

00:21:41.880 --> 00:21:42.620
 What's going on?

00:21:43.160 --> 00:21:43.680
 You know what I mean?

00:21:43.819 --> 00:21:50.480
 So I've been able to express those emotions to God.

00:21:50.539 --> 00:21:53.140
 And even so, like I feel my heart melting.

00:21:53.240 --> 00:21:54.620
 Ask me in a few months how it's going.

00:21:54.619 --> 00:22:04.259
 But I think that also helps us wrestle with the things in the world that we can't change.

00:22:05.059 --> 00:22:08.339
 And one of those situations, as you know, it's probably for you.

00:22:08.759 --> 00:22:09.159
 Syria.

00:22:09.439 --> 00:22:14.259
 I don't know if you've seen videos from what's going on in Aleppo right now.

00:22:15.199 --> 00:22:16.759
 Children being made orphans.

00:22:18.099 --> 00:22:19.459
 Wives being made widows.

00:22:19.460 --> 00:22:24.120
 There's nothing we can do about it, it feels like.

00:22:25.600 --> 00:22:27.000
 Who do we get angry against?

00:22:28.740 --> 00:22:33.680
 Well, if we're united to Christ, if we're welcomed into that perfect fellowship of the Trinity,

00:22:34.860 --> 00:22:36.000
 let's bring that into there.

00:22:37.299 --> 00:22:38.240
 Let's express to God.

00:22:38.579 --> 00:22:40.420
 God, why are you letting this happen?

00:22:40.480 --> 00:22:41.340
 What's going on here?

00:22:41.400 --> 00:22:42.180
 This is wrong.

00:22:43.180 --> 00:22:44.140
 Do something.

00:22:46.100 --> 00:22:46.940
 Do something.

00:22:46.940 --> 00:22:52.920
 Intersect time and space and matter and protect these people.

00:22:58.920 --> 00:23:00.620
 We can talk to God like that.

00:23:01.180 --> 00:23:01.860
 Because we're his children.

00:23:02.320 --> 00:23:03.980
 He's fully accepted us and loves us.

00:23:05.500 --> 00:23:07.400
 He's fully present to us.

00:23:08.080 --> 00:23:09.180
 It's a great place to be.

00:23:10.519 --> 00:23:13.380
 Now, God has asked in chapter 7.

00:23:14.220 --> 00:23:15.240
 He asks Isaiah.

00:23:15.240 --> 00:23:16.420
 He tells Isaiah.

00:23:16.900 --> 00:23:17.700
 Ask for a sign.

00:23:18.740 --> 00:23:20.880
 A sign to prove my trustworthiness.

00:23:21.819 --> 00:23:25.900
 And God doesn't require Ahaz to make this abstract leap of faith.

00:23:27.940 --> 00:23:30.960
 God is willing to intersect with his world of space and time and matter.

00:23:31.099 --> 00:23:32.920
 According to scriptures, God has always done so.

00:23:34.279 --> 00:23:35.000
 Wouldn't that be great?

00:23:35.339 --> 00:23:36.220
 If he could do that in our day.

00:23:36.299 --> 00:23:36.819
 Like right here.

00:23:37.680 --> 00:23:38.059
 For you.

00:23:38.180 --> 00:23:38.559
 For me.

00:23:39.019 --> 00:23:40.680
 Why doesn't he do that?

00:23:40.680 --> 00:23:43.560
 I mean, it would be super encouraging, right?

00:23:44.080 --> 00:23:48.860
 If he would somehow intersect with our space and our time.

00:23:49.299 --> 00:23:56.700
 If he would somehow communicate to us like physical stuff that he's really here.

00:23:59.700 --> 00:24:01.000
 Elizabeth knew what I was talking about.

00:24:02.340 --> 00:24:02.840
 That's right.

00:24:02.880 --> 00:24:03.779
 He does it every week.

00:24:03.960 --> 00:24:05.640
 He does it every week here.

00:24:05.640 --> 00:24:07.740
 He does so for us tonight.

00:24:08.860 --> 00:24:10.520
 He prepares for us this meal.

00:24:11.000 --> 00:24:12.200
 And in the bread that we eat.

00:24:12.280 --> 00:24:13.600
 And in the wine that we drink.

00:24:13.700 --> 00:24:15.000
 He is truly present.

00:24:17.900 --> 00:24:19.660
 This just gets better and better, doesn't it?

00:24:20.720 --> 00:24:22.860
 Here he communicates his love for us.

00:24:23.680 --> 00:24:26.500
 And strengthens and confirms our faith.

00:24:26.500 --> 00:24:30.579
 So as you come forward for communion tonight.

00:24:30.700 --> 00:24:31.759
 As you're waiting in line.

00:24:32.259 --> 00:24:33.299
 Come in expectation.

00:24:33.799 --> 00:24:35.180
 Come as God's favorite son.

00:24:35.720 --> 00:24:36.740
 And his favorite daughter.

00:24:37.200 --> 00:24:38.440
 Come expressing your joy.

00:24:38.839 --> 00:24:39.380
 Your fear.

00:24:39.700 --> 00:24:40.200
 Your doubt.

00:24:40.720 --> 00:24:41.339
 Your gratitude.

00:24:41.859 --> 00:24:43.019
 God is giving you a sign.

00:24:44.700 --> 00:24:45.519
 He is with you.

00:24:45.940 --> 00:24:46.599
 He's Emmanuel.

00:24:47.160 --> 00:24:48.579
 In the name of the Father and of the Son.

00:24:48.819 --> 00:24:49.759
 And of the Holy Spirit.

00:24:50.359 --> 00:24:50.839
 Let's pray.

00:24:50.839 --> 00:24:50.859
 Let's pray.