WEBVTT

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 Amen. Let's pray together. God, indeed, to you, our triune God, we raise our songs of praise.

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 As we come before you in your word this morning, we ask that you would soften our hearts, open our ears,

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 to receive what you are saying to us through your spirit. Amen.

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 Well, it's been said that you can go for up to three to four weeks without food.

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 And maybe you can go three to four days without water.

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 But how long can you go without help from other people?

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 When is the last time you thought you really needed help?

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 I think we don't like to think that we really need help.

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 Needing help is a sign of weakness, we think.

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 Or on the other hand, we think that being independent is a sign of maturity.

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 But is that really the case?

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 We've been studying Exodus 16 and 17 these past two weeks, and we've seen that the God who saves is the God who sustains.

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 At this point in Exodus, Israel has crossed the Red Sea.

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 God's leading them to Sinai through the wilderness.

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 And so far, he's sustained them with bread for their hunger.

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 We looked at that two weeks ago, and he's sustained them with water for their thirst.

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 As Pastor Matt preached about that last week.

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 But God has one more thing to teach his people.

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 He is the God who sustains.

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 But how will he sustain us?

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 And most often we learn that it's through the help of other people.

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 So here in Exodus 17 and 18, we see two episodes that show us our need for help and how God provides it.

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 So would you turn with me to Exodus 17?

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 And we're going to pick up in verse 8.

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 That's page 59 in the Pew Bible.

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 If you want to turn there, it'll be helpful to have it open in front of you.

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 Exodus chapter 17, verse 8, page 59 in the Pew Bible.

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 And diving right in, what we see here first is that we need help because in the Christian life,

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 the external threats are real and the battles are long.

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 Let's pick up the story in Exodus 17, verses 8 through 16.

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 Then Amalek came and fought with Israel at Rephidim.

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 So Moses said to Joshua, choose for us men and go out and fight with Amalek.

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 Tomorrow I will stand on top of the hill with a staff of God in my hand.

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 So Joshua did as Moses told him and fought with Amalek while Moses, Aaron, and Hur went up to the top of the hill.

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 Whenever Moses held up his hand, Israel prevailed.

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 And whenever he lowered his hand, Amalek prevailed.

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 But Moses' hands grew weary.

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 So they took a stone and put it under him.

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 And he sat on it while Aaron and Hur held up his hands, one on one side and the other on the other side.

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 So his hands were steady until the going down of the sun.

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 And Joshua overwhelmed Amalek and his people with the sword.

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 Then the Lord said to Moses, write this as a memorial in a book and recite it in the ears of Joshua,

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 that I will utterly blot out the memory of Amalek from under heaven.

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 And Moses built an altar and called the name of it, the Lord is my banner, saying,

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 a hand upon the throne of the Lord.

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 The Lord will have war with Amalek from generation to generation.

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 Let's stop there.

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 Well, one theme that the Bible stresses over and over again is that we are in a very real spiritual battle.

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 In verse 8, Israel comes under attack from Amalek,

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 which is one of the tribes that inhabited the Sinai Peninsula.

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 Now, we're not told why the Amalekites attacked Israel,

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 but later in the Pentateuch in Deuteronomy chapter 25,

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 we're told a little more of how they did it.

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 This is what we read there in Deuteronomy 25, 17 through 18.

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 Remember what Amalek did to you on the way as you came out of Egypt,

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 how he attacked you on the way when you were faint and weary

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 and cut off your tail those who were lagging behind you,

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 and they did not fear God.

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 So the Amalekites here raided the weakest and most vulnerable parts of the camp

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 as Israel was on the way, weary through the wilderness.

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 Now, like Israel, the church has, as it were, come through the waters of the Red Sea.

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 We too have been liberated, but now from sin and death through our Lord Jesus.

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 And we've been promised eternal life in God's new creation.

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 But as we journey on the way,

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 what we find is that God doesn't take all the dangers and threats away.

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 Yes, the ultimate victory has been won in Christ's death and resurrection,

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 but we are still in a battle.

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 But our battle today is not against flesh and blood.

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 It's a spiritual battle, the New Testament tells us.

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 Alexander Solzhenitsyn famously wrote, he said,

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 gradually it was disclosed to me that the line separating good and evil passes not through states,

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 nor between classes, nor between political parties either,

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 but right through every human heart and through all human hearts.

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 In other words, we can't necessarily point to this or that political party,

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 or this or that nation state, or this or that cultural movement,

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 and pronounce definitively that it is the enemy.

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 No.

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 The real enemy that we're up against runs so much deeper than that.

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 We have a spiritual adversary, the Apostle Peter says,

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 who roams about like a roaring lion seeking someone to devour.

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 And this spiritual attack comes in the everyday moments,

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 as much as in the big events of our lives or in the big events of history.

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 For instance, when in fear, we're tempted to seek worldly power or status for our protection,

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 rather than trust the way of the risen Jesus in service and sacrifice.

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 When we're tempted to hide our failures from one another in an effort to look good.

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 When in pride, we think that we can handle this on our own, whatever this might be,

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 rather than to be transparent and ask for help.

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 Even in moments like these, there is a spiritual battle that's going on,

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 a very real spiritual battle.

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 Now, in verses 9 and 10, we learn of Moses' plan for the counterattack.

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 Joshua, you go choose some men, go down and fight.

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 Right, I'm going to go up on the hill with Aaron and Hur.

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 I wonder how Joshua felt about that plan when he first heard it.

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 You get to go up on the hill.

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 But what was Moses going to do up there?

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 Moses will raise up the staff of God on top of the nearby hill.

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 Now, this staff, remember, was a symbol,

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 has been a symbol throughout Exodus of God's redemptive power.

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 Throughout the ten plagues in Egypt, at the parting of the Red Sea,

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 God told Moses to raise up the staff in his hand.

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 And that would serve as a sign telling the people

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 that it was the Lord's power at work to judge and to save.

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 Not Moses' power, not the people's power, but it was the Lord.

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 So here again, in the wilderness, under attack,

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 Moses would raise up this symbol of God's power

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 and appeal to God to rescue and defend his people

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 and get glory for his name.

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 Now, how do we make that appeal today?

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 In Ephesians 6, when Paul is describing our spiritual battle there in some detail,

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 he uses the metaphor of armor to talk about how we should be strong in the Lord

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 and in the strength of his might.

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 He talks about a belt of truth and a breastplate of righteousness and so on.

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 But the culminating thing he mentions in that section is prayer.

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 Praying at all times in the Spirit, in all prayer and supplication.

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 To that end, Paul says, keep alert with all perseverance.

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 Prayer.

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 Prayer.

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 And in a sense, isn't that what Moses is doing on top of the hill

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 with the staff of God in his hand, appealing to God's power,

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 not their own, to win the battle?

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 Is that not what we do in prayer?

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 In prayer, we're expressing our utter dependence on God,

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 our need for him, our inability to do what really needs to be done.

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 We're expressing our dependence on him and our confidence in him,

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 our confidence that he does hear and that he does answer our prayer

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 according to his good purposes for us.

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 Prayer, in other words, exalts God as the real champion in the battle.

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 And notice how the story is told here in Exodus 17.

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 Where does the narrator focus so much of his attention?

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 It focuses not on the field with Joshua and his men.

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 We don't know how many people Joshua takes out in the battle.

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 We don't know, you know, much of the details of what happens.

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 Rather, the narrator's focus is on the hill.

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 As if to say that the hill is where the battle is truly won in prayer.

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 But the battle here goes long and Moses' arms grow weary.

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 And whenever his arms go down, Amalek prevails.

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 Now, we're not told why that's the case.

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 It's a bit of a strange detail, isn't it?

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 Moses' arms are up, Joshua wins, but when his arms sink,

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 Amalek begins to prevail.

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 We're not told why that's the case.

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 You know, why should the directionality of Moses' arms

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 have any bearing on whether or not God protects his people, right?

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 It seems a bit strange.

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 And the text doesn't really say.

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 So we need to be careful how we speculate.

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 But I think the point of the passage seems to be what happens in response in verse 12.

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 There are Aaron and Hur watching Moses.

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 His arms are up.

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 They're winning.

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 His arms are down.

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 They're not winning.

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 Aaron looks at her and says, we got to do something about this.

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 So they grab Moses.

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 They sit him on a rock.

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 They flank him on the other side.

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 One person takes one hand.

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 One person takes the other.

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 They lift them up.

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 They hold the arms up.

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 And together, they persevere.

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 I wonder, could that be the reason why God allowed the battle to be swayed

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 by the strength of Moses' arms?

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 So that we would see our need for help.

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 To teach us that we aren't strong enough to last the whole battle alone.

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 And that forces a question upon us, doesn't it?

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 Since we are in a spiritual battle, who is holding up your arms?

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 Who's your Aaron?

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 Who's your Hur?

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 Because if Moses couldn't do it alone, then you and I can't either.

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 I wonder right now, can you think of the names of two or three people that you could text or call,

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 and it wouldn't be weird to ask them to pray for you?

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 And are those people people that you could meet with face-to-face this week if you needed to, to pray together?

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 Of course, there's nothing wrong with having long-distance friends or family who you can call for help and for prayer.

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 Those relationships are a gift.

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 We can be thankful for those.

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 But do you also have someone local who can be that for you as well,

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 and that you can be that for in return?

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 I wonder if you think of church membership this way.

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 You know, church membership isn't just some kind of nice affiliation to have,

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 like having a Panera card or something.

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 You know, you kind of swipe it at the checkout,

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 and every once in a while you get an email with some free goodies or something like that.

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 I mean, those are nice, but you know, there's not a lot at stake there.

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 There's not a lot of commitment.

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 No, church membership is being known by name in a body of Christ,

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 being publicly committed to each other so that together we can hold up one another's arms

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 in the midst of the fight.

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 It's admitting that we can't survive by ourselves, and we need each other.

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 I wonder, have you thought about becoming a member of a church for that purpose?

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 This is also why we have small groups throughout the week.

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 If you don't think you need a small group, I'd encourage you to ask this question of yourself.

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 Who are the two, three, four people that I meet with consistently face-to-face

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 on a weekly or every other week basis to really pray?

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 Do you have that in your life?

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 If not, friends, then you need to be in a small group or something like it

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 because trust me, our arms aren't strong enough.

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 We're not going to make it alone.

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 And what's more is that you need to be holding someone else's arms up too.

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 It's not just about what you get out of it, but what you have to give as well.

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 And, you know, this strikes to the very heart of what it means to be the church,

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 which is a lot of what this episode and the next episode are all about.

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 Being a part of the body of Christ isn't just about what you get out of it.

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 We often can think of the church as sort of an event that we attend

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 or maybe an organization that we're a part of.

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 But, you know, for those of us who are in Christ, the church is something that we are.

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 It's a calling that shapes our entire life where we give as much as we receive.

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 So this week, try asking a Christian friend, whether from small group or some other context,

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 this incredibly profound question.

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 How can I pray for you this week?

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 How can I pray for you this week?

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 And then the next time you get together, ask about that thing and how it turned out.

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 Now, here's where I'm going to give you a secret of ministry.

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 This is a deep secret.

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 Only the initiates can really understand this.

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 We're going to run a seminar this summer and make lots of money off of it.

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 Here's the secret to healthy church ministry.

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 Pray for that person and then follow up with them and ask them how it went.

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 And then pray for them and then follow up and ask how it went.

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 And then, here's the big thing.

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 Pray for them and follow up and see how it went.

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 Now, I see.

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 This is simple, right?

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 It's simple.

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 And yet, this is so profound.

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 Because those rhythms and those practices are like a little seed.

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 And that simple rhythm can grow and grow into something powerful and strong and life-giving

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 in the midst of our spiritual battles.

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 When we ask and we show up and we pray and we continue to ask and show up and pray.

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 And that's when we start to hold up one another's arms.

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 Because the battle, friends, is truly one on the hill.

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 Well, the passage ends with the Lord telling Moses to make a memorial in writing.

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 And, you know, when we think about the substance of what is this memorial really all about,

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 I think it basically says that the battle won't last forever.

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 Now, first, we think this seems like a stark response.

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 The Lord will blot out the memory of the Amalekites.

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 At first, that seems a bit extreme, maybe.

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 But keep in mind, friends, that the Lord is a loving and holy defender of his people.

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 He offers repentance to all, but those who continue to oppose him will face judgment like a wave

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 crashing on the immovable rocks of the shore.

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 But consider these verses in light of the spiritual battle to which they point.

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 God wants Moses to put down in writing that though the battle is long, it won't be forever.

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 The Lord is our banner.

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 He is the mighty, unfurled standard under which we march.

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 And his victory is secure.

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 Moses here, after the victory over the Amalekites, built a stone altar as a memorial.

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 But, friends, don't we have an even greater memorial in the cross and in the empty tomb?

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 We don't need to build any more stone altars because we have carved into the middle of history

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 the great monument to God's victory, the cross of our Lord Jesus Christ in the empty tomb.

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 And we too have it in writing, in the words of Scripture,

00:18:00.480 --> 00:18:04.320
 that sin and death and hell and the enemy will not have the last word.

00:18:05.180 --> 00:18:09.500
 God will uphold his redemptive promises for generations to come

00:18:09.500 --> 00:18:13.600
 until eternity dawns and death is truly no more.

00:18:13.599 --> 00:18:19.939
 But until that day, we need help.

00:18:21.619 --> 00:18:24.579
 Because the external threats are real and the battles are long.

00:18:25.719 --> 00:18:28.399
 That's the first point we see here at the end of chapter 17.

00:18:29.839 --> 00:18:30.959
 Second, chapter 18.

00:18:31.459 --> 00:18:35.079
 We see that we need help now, not just because the external threats are real,

00:18:35.339 --> 00:18:38.119
 but because the internal needs are great.

00:18:39.019 --> 00:18:40.639
 The internal needs are great.

00:18:40.640 --> 00:18:43.660
 Now, this chapter, chapter 18, falls into two halves.

00:18:44.500 --> 00:18:48.480
 In the first half, verses 1 through 12, Jethro, Moses' father-in-law,

00:18:48.880 --> 00:18:53.320
 arrives from Midian bringing with him Moses' wife and two sons.

00:18:53.880 --> 00:18:59.480
 Apparently, Moses had sent his family away to Midian at some point while they were down in Egypt.

00:19:00.500 --> 00:19:02.480
 The text doesn't really say when that happened or why.

00:19:02.820 --> 00:19:03.480
 We can speculate.

00:19:03.580 --> 00:19:05.020
 It might have been for their protection.

00:19:05.019 --> 00:19:09.339
 While Moses was sort of having his confrontation with Pharaoh to protect his family,

00:19:09.460 --> 00:19:11.519
 to send them away to his father-in-law.

00:19:13.279 --> 00:19:15.879
 Now, Jethro, you see here, isn't an Israelite.

00:19:17.200 --> 00:19:19.819
 But in these verses, if you scan down through verses 1 through 12,

00:19:19.879 --> 00:19:24.059
 what you find is that he has heard all about what God has done for them.

00:19:25.299 --> 00:19:28.220
 And in these verses, he becomes a worshiper of the Lord.

00:19:29.180 --> 00:19:30.099
 Look at verse 11.

00:19:30.099 --> 00:19:37.619
 Now I know, Jethro says, that the Lord is greater than all gods.

00:19:39.679 --> 00:19:42.740
 In other words, Jethro converts from worshiping the gods of Midian

00:19:42.740 --> 00:19:45.480
 to worshiping the one true God of Israel, the Lord.

00:19:47.259 --> 00:19:50.879
 It's a pretty striking contrast between Jethro and the Israelites

00:19:50.879 --> 00:19:52.579
 that we've seen over the last two chapters, isn't it?

00:19:52.859 --> 00:19:56.059
 You know, the Israelites, they sort of see God's mighty deeds with their own eyes,

00:19:56.099 --> 00:19:57.719
 and yet they grumble and complain.

00:19:57.720 --> 00:20:01.640
 And Jethro, on the other hand, he didn't see any of that with his own eyes,

00:20:01.700 --> 00:20:03.900
 and yet he heard and he believed.

00:20:06.360 --> 00:20:09.299
 Faith comes by hearing, the Apostle Paul says in Romans 10.

00:20:09.960 --> 00:20:11.220
 And that's true for us today.

00:20:11.440 --> 00:20:13.960
 You know, we haven't seen the events that God has done.

00:20:14.339 --> 00:20:17.120
 But like Jethro, we've heard and we've believed.

00:20:17.579 --> 00:20:18.880
 And God has made us his own.

00:20:21.500 --> 00:20:24.539
 But the second half of the chapter is where we'll focus the rest of our time.

00:20:24.740 --> 00:20:26.460
 And this connects to our theme of help.

00:20:26.460 --> 00:20:27.640
 Let's pick up in verse 13.

00:20:27.720 --> 00:20:28.579
 Let me read this for us.

00:20:29.100 --> 00:20:31.100
 The next day, Moses sat to judge the people,

00:20:31.440 --> 00:20:33.799
 and the people stood around Moses from morning till evening.

00:20:34.340 --> 00:20:36.680
 When Moses' father-in-law saw all that he was doing for the people,

00:20:36.759 --> 00:20:37.059
 he said,

00:20:37.380 --> 00:20:38.840
 What is this that you're doing for the people?

00:20:39.160 --> 00:20:42.160
 Why do you sit alone and all the people stand around you from morning till evening?

00:20:42.660 --> 00:20:43.980
 And Moses said to his father-in-law,

00:20:44.480 --> 00:20:46.519
 Because the people come to me to inquire of God.

00:20:46.880 --> 00:20:48.360
 When they have a dispute, they come to me,

00:20:48.400 --> 00:20:50.019
 and I decide between one person and another,

00:20:50.100 --> 00:20:52.759
 and I make them know the statutes of God and his laws.

00:20:52.759 --> 00:20:54.859
 Moses' father-in-law said to him,

00:20:55.400 --> 00:20:57.079
 What you're doing is not good.

00:20:57.920 --> 00:21:00.940
 You and the people with you will certainly wear yourselves out,

00:21:00.980 --> 00:21:02.819
 for the thing is too heavy for you.

00:21:03.379 --> 00:21:05.000
 You are not able to do it alone.

00:21:05.940 --> 00:21:07.200
 Now, obey my voice.

00:21:07.359 --> 00:21:09.279
 I will give you advice, and God will be with you.

00:21:09.720 --> 00:21:12.940
 You shall represent the people before God and bring their cases to God,

00:21:12.980 --> 00:21:15.480
 and you shall warn them about the statutes and the laws

00:21:15.480 --> 00:21:18.259
 and make them know the way in which they must walk and what they must do.

00:21:18.259 --> 00:21:22.619
 Moreover, look for able men from all the people,

00:21:23.160 --> 00:21:26.140
 men who fear God, who are trustworthy and hate a bribe,

00:21:26.640 --> 00:21:32.079
 and place such men over the people as chiefs of thousands of hundreds of fifties and of tens,

00:21:32.379 --> 00:21:34.779
 and let them judge the people at all times.

00:21:34.900 --> 00:21:36.960
 Every great matter they shall bring to you,

00:21:37.119 --> 00:21:39.400
 but any small matter they shall decide themselves,

00:21:39.759 --> 00:21:41.379
 so it will be easier for you,

00:21:41.720 --> 00:21:43.779
 and they will bear the burden with you.

00:21:44.619 --> 00:21:46.680
 If you do this, God will direct you.

00:21:46.680 --> 00:21:48.600
 You will be able to endure,

00:21:49.180 --> 00:21:52.100
 and all this people will go to their place in peace.

00:21:53.259 --> 00:21:55.640
 So Moses listened to the voice of his father-in-law

00:21:55.640 --> 00:21:57.160
 and did all that he had said.

00:21:57.920 --> 00:21:59.600
 Moses chose able men out of all Israel

00:21:59.600 --> 00:22:00.840
 and made them heads over the people,

00:22:00.960 --> 00:22:03.640
 chiefs of thousands, of hundreds, of fifties, and of tens,

00:22:03.860 --> 00:22:05.480
 and they judged the people at all times.

00:22:06.019 --> 00:22:07.480
 Any hard case they brought to Moses,

00:22:07.860 --> 00:22:09.799
 but any small matter they decided themselves.

00:22:10.560 --> 00:22:12.180
 Then Moses let his father-in-law depart,

00:22:12.620 --> 00:22:14.160
 and he went away to his own country.

00:22:14.160 --> 00:22:17.920
 So let's look at this section in three points.

00:22:18.240 --> 00:22:19.220
 First, what's the need?

00:22:19.279 --> 00:22:20.180
 What's the problem here?

00:22:20.279 --> 00:22:22.960
 Well, Moses is judging the people morning till evening.

00:22:23.040 --> 00:22:26.880
 That is, he's the only one who's kind of arbitrating their issues

00:22:26.880 --> 00:22:28.820
 and teaching them God's laws and statutes.

00:22:29.340 --> 00:22:31.540
 But as Jethro points out in verses 17 through 18,

00:22:31.759 --> 00:22:34.320
 that burden is too heavy for one person.

00:22:34.960 --> 00:22:37.200
 And that word heavy there in verse 18

00:22:37.200 --> 00:22:39.340
 is the same word as weary.

00:22:39.339 --> 00:22:41.759
 Back in chapter 17, verse 12,

00:22:41.859 --> 00:22:43.980
 when Moses is up on the mountain getting weary.

00:22:44.480 --> 00:22:47.439
 That's one of the details that draws these two stories together,

00:22:47.559 --> 00:22:50.179
 telling us that the external and the internal needs

00:22:50.179 --> 00:22:52.699
 are too great, too heavy to handle alone.

00:22:54.720 --> 00:22:56.059
 What's more, in verse 18,

00:22:56.159 --> 00:22:58.699
 it's not just Moses who's going to get worn out,

00:22:58.919 --> 00:23:02.039
 but it's the people who will wear themselves out as well.

00:23:02.899 --> 00:23:05.480
 In other words, if Moses doesn't get the help he needs,

00:23:05.659 --> 00:23:08.199
 the people won't get the help they need either.

00:23:08.200 --> 00:23:10.759
 They'll be standing around all day waiting for Moses,

00:23:10.880 --> 00:23:12.580
 growing ever tired, ever impatient,

00:23:12.680 --> 00:23:14.200
 with their problems ever unresolved.

00:23:15.100 --> 00:23:17.880
 Both Moses and the people will just wear out.

00:23:20.220 --> 00:23:22.620
 Now, it's easy to see how this relates to church life, isn't it?

00:23:23.779 --> 00:23:25.200
 Friends, a single pastor,

00:23:26.720 --> 00:23:28.200
 one lone pastor,

00:23:28.319 --> 00:23:31.200
 can't possibly care for the needs of a whole congregation.

00:23:32.680 --> 00:23:34.539
 A single ministry leader

00:23:34.539 --> 00:23:37.660
 can't possibly care for the needs of a whole ministry.

00:23:38.200 --> 00:23:42.140
 You know, while burnout rates among pastors

00:23:42.140 --> 00:23:44.080
 can sometimes be overly exaggerated,

00:23:44.220 --> 00:23:45.360
 it's easy to see, isn't it,

00:23:45.819 --> 00:23:47.420
 how a single pastor,

00:23:47.559 --> 00:23:49.620
 one lone pastor caring for a church

00:23:49.620 --> 00:23:51.519
 of a few hundred people would be overwhelmed.

00:23:53.819 --> 00:23:55.700
 It's not sustainable for the pastor

00:23:55.700 --> 00:23:57.180
 or for the people.

00:23:58.860 --> 00:23:59.980
 So that's the problem.

00:24:00.779 --> 00:24:01.059
 Second,

00:24:01.680 --> 00:24:03.039
 what's Jethro's advice?

00:24:03.039 --> 00:24:04.339
 In verses 19 through 22,

00:24:04.460 --> 00:24:05.920
 he tells Moses to look for able,

00:24:06.299 --> 00:24:07.059
 God-fearing men,

00:24:07.200 --> 00:24:09.559
 and to appoint them as officers over the people.

00:24:09.639 --> 00:24:09.899
 Notice,

00:24:10.000 --> 00:24:11.659
 Moses isn't to abdicate his responsibility.

00:24:11.859 --> 00:24:12.700
 He needs to stick with it.

00:24:12.779 --> 00:24:14.159
 But he needs to start empowering

00:24:14.159 --> 00:24:16.059
 and delegating some of that authority

00:24:16.059 --> 00:24:17.460
 to people who can help.

00:24:18.159 --> 00:24:19.720
 They will help bear the burden

00:24:19.720 --> 00:24:20.799
 of caring for the people

00:24:20.799 --> 00:24:22.899
 and of leading and of shepherding the flock.

00:24:23.059 --> 00:24:24.460
 And what we see in the Bible

00:24:24.460 --> 00:24:26.680
 is that that principle carries right through

00:24:26.680 --> 00:24:27.659
 into the New Testament.

00:24:27.660 --> 00:24:31.220
 As the gospel spreads from city to city

00:24:31.220 --> 00:24:32.800
 in the book of Acts, for example,

00:24:32.920 --> 00:24:34.779
 we see Paul and the other apostles

00:24:34.779 --> 00:24:36.660
 appointing elders or overseers

00:24:36.660 --> 00:24:39.300
 in every church that springs up from the gospel.

00:24:39.920 --> 00:24:40.820
 And not just one,

00:24:40.880 --> 00:24:42.980
 but multiple elders in each congregation

00:24:42.980 --> 00:24:44.019
 who will be responsible

00:24:44.019 --> 00:24:45.920
 to oversee the faithful teaching of the word

00:24:45.920 --> 00:24:47.960
 and the faithful shepherding of the people.

00:24:49.460 --> 00:24:51.200
 And most of those elders

00:24:51.200 --> 00:24:54.840
 were not what we would call full-time pastors.

00:24:54.839 --> 00:24:58.299
 Now, there were men like Timothy

00:24:58.299 --> 00:25:00.299
 who did give their labor full-time

00:25:00.299 --> 00:25:01.539
 to word ministry,

00:25:01.740 --> 00:25:04.459
 but the majority of elders were godly men

00:25:04.459 --> 00:25:06.699
 who worked full-time in the marketplace.

00:25:10.359 --> 00:25:12.240
 But notice the emphasis here in Exodus

00:25:12.240 --> 00:25:14.139
 about these men.

00:25:14.980 --> 00:25:17.559
 It's primarily on their character, isn't it?

00:25:18.399 --> 00:25:20.799
 They need to be able men, yes.

00:25:20.839 --> 00:25:21.679
 They need to be skilled,

00:25:21.680 --> 00:25:24.900
 but above all, they need to fear God

00:25:24.900 --> 00:25:28.580
 and be trustworthy and hate a bribe, it says.

00:25:30.160 --> 00:25:32.259
 And again, we see that same emphasis

00:25:32.259 --> 00:25:35.039
 when Paul describes elders or overseers

00:25:35.039 --> 00:25:36.160
 in his first letter to Timothy.

00:25:36.299 --> 00:25:38.160
 Yes, elders need to be able to teach,

00:25:38.259 --> 00:25:41.640
 but the emphasis is on Christ-like character.

00:25:42.960 --> 00:25:46.380
 Are they an example of genuine godliness?

00:25:46.380 --> 00:25:51.180
 Can people imitate them as they imitate Christ?

00:25:53.880 --> 00:25:55.920
 If so, then we ask,

00:25:55.960 --> 00:25:57.880
 are they faithful in teaching God's word to others,

00:25:57.960 --> 00:25:59.840
 whether one-on-one or in small groups

00:25:59.840 --> 00:26:00.840
 or in large groups?

00:26:02.400 --> 00:26:04.040
 And if so, those are the sort of men

00:26:04.040 --> 00:26:06.440
 that you want to be elders or shepherds of the church.

00:26:10.120 --> 00:26:12.960
 So third, what's going to be the result of all this

00:26:12.960 --> 00:26:13.920
 according to Jethro?

00:26:13.920 --> 00:26:19.120
 Well, in verse 23, Jethro says that the fruit of doing this,

00:26:19.620 --> 00:26:22.000
 of receiving this help, of establishing this help,

00:26:22.360 --> 00:26:26.340
 will be endurance for Moses and peace for the people.

00:26:28.160 --> 00:26:28.880
 Endurance.

00:26:30.060 --> 00:26:31.539
 You know, one of the primary ways

00:26:31.539 --> 00:26:35.680
 pastors and ministries will last for the long haul

00:26:35.680 --> 00:26:40.300
 is if there is a healthy culture of eldership in a church.

00:26:40.299 --> 00:26:46.059
 If a church prays for God to raise up godly elders,

00:26:46.779 --> 00:26:49.059
 if men aspire to grow in Christ-like character

00:26:49.059 --> 00:26:51.700
 and teach others God's word,

00:26:52.440 --> 00:26:55.859
 if church members receive the care and direction

00:26:55.859 --> 00:26:57.619
 and instruction of lay elders,

00:26:58.039 --> 00:26:59.799
 that is elders who are not full-time pastors,

00:26:59.799 --> 00:27:01.960
 with joy and don't view them

00:27:01.960 --> 00:27:04.480
 as sort of the second string to the real pastors,

00:27:04.940 --> 00:27:05.359
 do you know what I mean?

00:27:06.119 --> 00:27:10.299
 Oh, I only got a call from James today.

00:27:11.039 --> 00:27:13.559
 I wish I would have got a call from Pastor Matt.

00:27:13.619 --> 00:27:14.619
 That would have been so much better.

00:27:14.939 --> 00:27:15.579
 No, right?

00:27:16.000 --> 00:27:18.759
 We're thankful and we're grateful for all of our elders,

00:27:18.879 --> 00:27:19.859
 all of our shepherds.

00:27:20.339 --> 00:27:22.659
 We see them all as a gift that God gives

00:27:22.659 --> 00:27:25.099
 to lead us and instruct us and to help us.

00:27:25.099 --> 00:27:30.259
 Then, a ministry will endure.

00:27:33.339 --> 00:27:35.699
 Second, there will be peace for the people.

00:27:36.679 --> 00:27:38.339
 Now, in the immediate context of Exodus 18,

00:27:38.519 --> 00:27:40.379
 this means practically that more of their disputes

00:27:40.379 --> 00:27:41.079
 are going to be settled,

00:27:41.359 --> 00:27:44.619
 so there will literally be less conflict and more peace.

00:27:44.799 --> 00:27:47.579
 But, you know, peace is a holistic term in the Bible.

00:27:48.639 --> 00:27:50.679
 It's not just an image of an absence of conflict,

00:27:50.779 --> 00:27:52.599
 but of wholeness and flourishing.

00:27:52.599 --> 00:27:56.939
 So, the result here isn't just there will be more conflict resolution,

00:27:57.119 --> 00:28:03.319
 but the overall spiritual well-being and joy of the people will increase.

00:28:03.319 --> 00:28:08.939
 You know, one of the things I'm so thankful for here at Trinity

00:28:08.939 --> 00:28:13.179
 is that we have embraced this biblical picture of leadership.

00:28:14.059 --> 00:28:18.220
 And we have seen how God brings endurance and peace through it.

00:28:18.819 --> 00:28:21.039
 You know, if you've been around Trinity for a long time,

00:28:21.099 --> 00:28:23.779
 you know that there have been seasons in our life as a church

00:28:23.779 --> 00:28:25.720
 where we've gone through big transitions

00:28:25.720 --> 00:28:27.599
 or we've gone through hardships.

00:28:27.599 --> 00:28:33.980
 And I will tell you that one of the things that God has used to sustain us

00:28:33.980 --> 00:28:36.259
 through those transitions, through those hardships,

00:28:36.759 --> 00:28:40.179
 has been the prayers of the people

00:28:40.179 --> 00:28:42.859
 for the plurality of elders in the church

00:28:42.859 --> 00:28:45.879
 to lead humbly and with the word of God.

00:28:48.119 --> 00:28:50.740
 Now, we can never sort of read God's providence in backwards,

00:28:50.980 --> 00:28:51.519
 but friends,

00:28:51.939 --> 00:28:55.119
 God knows what he's doing when he sets up the church,

00:28:55.119 --> 00:28:58.119
 and we have seen the fruit of it in our congregation.

00:28:59.619 --> 00:29:02.839
 So keep on praying for the leaders and for the elders.

00:29:03.059 --> 00:29:05.639
 Pray for Jeff and for James and for Jonathan

00:29:05.639 --> 00:29:07.159
 and for Matt and for Greg and myself.

00:29:07.279 --> 00:29:10.779
 Keep praying that God will raise up more qualified elders in our midst.

00:29:14.079 --> 00:29:17.000
 But of course, this principle doesn't just apply to eldership, right?

00:29:17.479 --> 00:29:20.139
 It applies across the board in church life

00:29:20.139 --> 00:29:23.859
 because God equips all of us for ministry.

00:29:23.859 --> 00:29:26.799
 The passage that we read earlier from Ephesians 4

00:29:26.799 --> 00:29:30.679
 presents a picture of every member ministry

00:29:30.679 --> 00:29:34.000
 where we are all building each other up in love.

00:29:34.879 --> 00:29:37.759
 And in that passage, the pastors, the elders, the teachers,

00:29:37.959 --> 00:29:40.259
 they aren't the ones who are doing the work of ministry.

00:29:40.519 --> 00:29:41.599
 If you look and read it again,

00:29:41.659 --> 00:29:43.879
 you'll see that they're the ones who are equipping the saints

00:29:43.879 --> 00:29:44.839
 for the work of ministry.

00:29:45.740 --> 00:29:46.819
 It's the whole church.

00:29:47.179 --> 00:29:48.079
 You know, so if you ask,

00:29:48.359 --> 00:29:49.819
 well, who are the ministers around here?

00:29:49.819 --> 00:29:53.819
 Friends, look to your left and look to your right.

00:29:54.599 --> 00:29:57.339
 You are the ministers of the church.

00:29:59.519 --> 00:30:03.379
 In other words, you have an important, a vital, a critical role to play.

00:30:03.759 --> 00:30:06.639
 Men and women, young and old, single and married.

00:30:06.939 --> 00:30:11.339
 The ascended Christ has poured his gifts on his redeemed people

00:30:11.339 --> 00:30:15.779
 and he wants us to use them so that we as a church can grow up

00:30:15.779 --> 00:30:18.559
 into maturity and into the fullness of Christ,

00:30:18.740 --> 00:30:21.519
 the fullness that Christ has for us.

00:30:23.199 --> 00:30:27.319
 You know, where do we find the fullness of Christ

00:30:27.319 --> 00:30:29.079
 according to the New Testament?

00:30:29.079 --> 00:30:37.839
 You know, we don't find it in doing a three-week retreat

00:30:37.839 --> 00:30:38.839
 in the middle of nowhere

00:30:38.839 --> 00:30:40.740
 where none of these pesky people are around

00:30:40.740 --> 00:30:42.980
 who keep bothering me, right?

00:30:43.960 --> 00:30:46.359
 Now, sometimes we do need to take a retreat and take a Sabbath.

00:30:46.480 --> 00:30:47.159
 That's a good practice.

00:30:47.259 --> 00:30:48.299
 You should all be doing it, right?

00:30:48.480 --> 00:30:52.339
 But where is the fullness of Christ to be found?

00:30:52.339 --> 00:30:57.399
 It's as we engage and serve one another

00:30:57.399 --> 00:30:59.519
 in the body of the church.

00:31:01.139 --> 00:31:05.159
 In other words, the clearest picture of the face of Jesus Christ

00:31:05.159 --> 00:31:08.079
 that we will see is in the face of one another

00:31:08.079 --> 00:31:10.240
 in the family of the church.

00:31:11.299 --> 00:31:13.799
 This is the fullness of Christ here.

00:31:17.659 --> 00:31:19.899
 And friends, if we're not serving,

00:31:19.900 --> 00:31:23.420
 if you're not serving,

00:31:23.640 --> 00:31:26.680
 then we are not growing as we could be or should be.

00:31:28.840 --> 00:31:30.400
 If you're not sure what you're good at,

00:31:31.080 --> 00:31:32.400
 we'll help you figure that out.

00:31:34.759 --> 00:31:37.540
 You know, don't just be along for the ride, in other words.

00:31:37.700 --> 00:31:39.759
 Find your place here

00:31:39.759 --> 00:31:42.820
 because the church needs your help

00:31:42.820 --> 00:31:45.019
 just as you need their help

00:31:45.019 --> 00:31:48.200
 so that we can grow up in love

00:31:48.200 --> 00:31:51.340
 and experience the maturity

00:31:51.340 --> 00:31:53.400
 and the fullness of Christ that he has for us.

00:31:54.220 --> 00:31:56.460
 So yes, the internal needs are great,

00:31:56.759 --> 00:31:58.140
 but if we all contribute,

00:31:58.400 --> 00:32:00.460
 if we all take our place in the body,

00:32:00.600 --> 00:32:02.960
 then the result will be peace,

00:32:04.240 --> 00:32:05.779
 wholeness, and flourishing.

00:32:09.279 --> 00:32:11.380
 So these passages are telling us that we need help.

00:32:12.160 --> 00:32:13.539
 Leaders can't do it on their own.

00:32:13.880 --> 00:32:15.600
 None of us can do it on our own.

00:32:15.599 --> 00:32:18.539
 But you know, here's perhaps

00:32:18.539 --> 00:32:20.379
 the really surprising thing about all this,

00:32:20.419 --> 00:32:21.619
 especially in chapter 18.

00:32:23.039 --> 00:32:24.379
 Perhaps the really surprising thing

00:32:24.379 --> 00:32:28.059
 is that Moses receives Jethro's advice

00:32:28.059 --> 00:32:29.379
 just like that.

00:32:30.819 --> 00:32:32.240
 You know, he doesn't question it.

00:32:32.819 --> 00:32:33.980
 He doesn't get offended.

00:32:34.719 --> 00:32:35.500
 He doesn't say,

00:32:35.599 --> 00:32:36.399
 how dare you, Jethro?

00:32:36.439 --> 00:32:37.199
 You just showed up.

00:32:37.259 --> 00:32:38.599
 Now you're going to tell me how to do my job?

00:32:39.939 --> 00:32:41.919
 He doesn't justify his actions

00:32:41.920 --> 00:32:44.000
 or pridefully say that no one else

00:32:44.000 --> 00:32:45.080
 can do what he does,

00:32:45.500 --> 00:32:46.019
 which, you know,

00:32:46.100 --> 00:32:48.320
 after the experience of the bread

00:32:48.320 --> 00:32:49.140
 and the water in the wilderness,

00:32:49.259 --> 00:32:50.580
 he might have had a pretty good case to make

00:32:50.580 --> 00:32:51.500
 about how none of the Israelites

00:32:51.500 --> 00:32:52.920
 were really ready to step into leadership.

00:32:53.700 --> 00:32:54.300
 And yet,

00:32:55.259 --> 00:32:55.960
 he doesn't do that.

00:32:55.980 --> 00:32:57.440
 And he doesn't rehearse all the times

00:32:57.440 --> 00:32:58.480
 that he's been disappointed

00:32:58.480 --> 00:32:59.500
 by people in the past.

00:32:59.580 --> 00:32:59.820
 No.

00:33:00.820 --> 00:33:02.100
 He doesn't respond in the ways

00:33:02.100 --> 00:33:03.480
 that we so often respond, right?

00:33:04.480 --> 00:33:07.660
 He immediately implements the advice.

00:33:07.660 --> 00:33:13.980
 Now, what makes Moses so ready

00:33:13.980 --> 00:33:15.900
 to receive Jethro's help?

00:33:19.519 --> 00:33:21.000
 Well, I think the reason

00:33:21.000 --> 00:33:24.860
 is because Moses has already known

00:33:24.860 --> 00:33:27.900
 and received an even greater help.

00:33:30.040 --> 00:33:32.400
 You see, Moses knew what it was like

00:33:32.400 --> 00:33:35.620
 to try to do it on his own and fail.

00:33:37.660 --> 00:33:39.920
 That's what caused him to flee to Egypt

00:33:39.920 --> 00:33:40.820
 in chapter 2.

00:33:41.000 --> 00:33:41.660
 Do you remember that?

00:33:41.920 --> 00:33:44.560
 He tries to enact some rescue

00:33:44.560 --> 00:33:45.920
 of his people in his own strength

00:33:45.920 --> 00:33:46.820
 and it goes all wrong

00:33:46.820 --> 00:33:47.580
 and he has to flee.

00:33:48.300 --> 00:33:49.640
 And that's what landed him in Midian

00:33:49.640 --> 00:33:51.120
 where he met Jethro in the first place.

00:33:52.180 --> 00:33:54.160
 Moses knew that he needed

00:33:54.160 --> 00:33:55.860
 God's help above all.

00:33:57.140 --> 00:33:58.279
 And he also knew

00:33:58.279 --> 00:34:00.840
 that he had received God's help.

00:34:01.860 --> 00:34:03.259
 God had rescued him from Pharaoh.

00:34:04.160 --> 00:34:05.380
 God had brought him out

00:34:05.380 --> 00:34:08.000
 of his listless existence

00:34:08.000 --> 00:34:08.780
 in the wilderness.

00:34:11.340 --> 00:34:12.380
 How do we know

00:34:12.380 --> 00:34:13.680
 that that theme

00:34:13.680 --> 00:34:14.820
 was so deep

00:34:14.820 --> 00:34:16.220
 in Moses' heart and mind?

00:34:18.140 --> 00:34:19.559
 Well, look at verse 4

00:34:19.559 --> 00:34:20.740
 of chapter 18.

00:34:23.220 --> 00:34:24.220
 What we find there

00:34:24.220 --> 00:34:24.820
 is that Moses

00:34:24.820 --> 00:34:26.360
 has named

00:34:26.360 --> 00:34:27.920
 one of his sons

00:34:27.920 --> 00:34:28.760
 in verse 4

00:34:28.760 --> 00:34:30.220
 Eliezer

00:34:30.219 --> 00:34:32.879
 which literally means

00:34:32.879 --> 00:34:34.339
 God is my help.

00:34:35.259 --> 00:34:36.019
 And friends,

00:34:36.139 --> 00:34:37.980
 you don't name your kid something

00:34:37.980 --> 00:34:40.099
 unless it has a really deep meaning

00:34:40.099 --> 00:34:40.599
 for you.

00:34:43.139 --> 00:34:44.199
 Moses was a man

00:34:44.199 --> 00:34:44.819
 who knew

00:34:44.819 --> 00:34:46.439
 he needed help

00:34:46.439 --> 00:34:47.539
 and had received it

00:34:47.539 --> 00:34:48.439
 from the Lord.

00:34:50.379 --> 00:34:51.579
 And isn't this something

00:34:51.579 --> 00:34:52.279
 that's true

00:34:52.279 --> 00:34:53.480
 of us too?

00:34:54.719 --> 00:34:55.939
 Because the gospel

00:34:55.939 --> 00:34:56.759
 tells us

00:34:56.760 --> 00:34:58.920
 that we are sinners

00:34:58.920 --> 00:35:01.040
 and we need a savior.

00:35:02.940 --> 00:35:03.780
 And that means

00:35:03.780 --> 00:35:04.720
 that if we really

00:35:04.720 --> 00:35:06.020
 get the gospel

00:35:06.020 --> 00:35:06.520
 of grace

00:35:06.520 --> 00:35:07.420
 in our bones

00:35:07.420 --> 00:35:09.180
 then we know

00:35:09.180 --> 00:35:10.700
 and we can admit

00:35:10.700 --> 00:35:11.940
 at the most profound

00:35:11.940 --> 00:35:12.800
 level

00:35:12.800 --> 00:35:14.420
 that we need help

00:35:14.420 --> 00:35:16.240
 and we need rescue.

00:35:17.240 --> 00:35:18.820
 But we also know

00:35:18.820 --> 00:35:20.380
 that we've been sent

00:35:20.380 --> 00:35:21.680
 the ultimate help

00:35:21.680 --> 00:35:23.260
 in Jesus Christ.

00:35:23.260 --> 00:35:25.800
 He did

00:35:25.800 --> 00:35:27.280
 what we could not do

00:35:27.280 --> 00:35:28.240
 for ourselves.

00:35:28.440 --> 00:35:29.600
 He died

00:35:29.600 --> 00:35:30.720
 in our place

00:35:30.720 --> 00:35:31.240
 on the cross

00:35:31.240 --> 00:35:31.880
 for our sins

00:35:31.880 --> 00:35:32.880
 so we could be forgiven.

00:35:33.240 --> 00:35:34.320
 He rose again

00:35:34.320 --> 00:35:34.940
 in triumph

00:35:34.940 --> 00:35:35.560
 over death

00:35:35.560 --> 00:35:36.160
 so that we might

00:35:36.160 --> 00:35:37.440
 never fear

00:35:37.440 --> 00:35:38.020
 the future.

00:35:40.340 --> 00:35:40.840
 Christ

00:35:40.840 --> 00:35:42.040
 went up on the hill

00:35:42.040 --> 00:35:43.580
 and his hands

00:35:43.580 --> 00:35:44.320
 were pinned

00:35:44.320 --> 00:35:45.400
 for us

00:35:45.400 --> 00:35:48.300
 so that we

00:35:48.300 --> 00:35:49.360
 could be redeemed.

00:35:49.360 --> 00:35:53.440
 and when our hearts

00:35:53.440 --> 00:35:54.860
 receive that help

00:35:54.860 --> 00:35:56.200
 that Christ offers

00:35:56.200 --> 00:35:57.240
 through repentance

00:35:57.240 --> 00:35:57.940
 and faith

00:35:57.940 --> 00:36:00.519
 then that opens

00:36:00.519 --> 00:36:01.640
 up to us

00:36:01.640 --> 00:36:03.539
 all the means

00:36:03.539 --> 00:36:04.539
 whereby God

00:36:04.539 --> 00:36:05.720
 continues to help us.

00:36:06.180 --> 00:36:06.400
 You see

00:36:06.400 --> 00:36:07.000
 when we know

00:36:07.000 --> 00:36:07.880
 that we need help

00:36:07.880 --> 00:36:09.120
 from the very start

00:36:09.120 --> 00:36:09.660
 in the gospel

00:36:09.660 --> 00:36:10.980
 then we become

00:36:10.980 --> 00:36:12.120
 susceptible for help

00:36:12.120 --> 00:36:13.079
 wherever it comes

00:36:13.079 --> 00:36:14.059
 and we're ready

00:36:14.059 --> 00:36:14.940
 to receive it.

00:36:15.360 --> 00:36:16.079
 And as we see

00:36:16.079 --> 00:36:17.099
 in this passage

00:36:17.099 --> 00:36:18.220
 in Exodus 17 and 18

00:36:18.220 --> 00:36:19.280
 that most help

00:36:19.280 --> 00:36:20.220
 often comes

00:36:20.220 --> 00:36:20.760
 in the form

00:36:20.760 --> 00:36:21.380
 of other people.

00:36:21.460 --> 00:36:21.880
 After all

00:36:21.880 --> 00:36:22.740
 God could have

00:36:22.740 --> 00:36:23.680
 directly revealed

00:36:23.680 --> 00:36:24.200
 to Moses

00:36:24.200 --> 00:36:24.960
 the need

00:36:24.960 --> 00:36:25.600
 for able men

00:36:25.600 --> 00:36:26.300
 to divide the labor.

00:36:26.480 --> 00:36:26.620
 Right?

00:36:26.820 --> 00:36:27.080
 Zap!

00:36:27.160 --> 00:36:27.420
 He could have

00:36:27.420 --> 00:36:28.180
 just uploaded it

00:36:28.180 --> 00:36:28.940
 right into his brain

00:36:28.940 --> 00:36:29.920
 like Neo in the Matrix.

00:36:30.100 --> 00:36:30.380
 Bam!

00:36:30.620 --> 00:36:31.480
 We need more elders.

00:36:32.420 --> 00:36:33.519
 God doesn't do it that way.

00:36:35.500 --> 00:36:35.940
 Instead

00:36:35.940 --> 00:36:36.880
 he reveals it

00:36:36.880 --> 00:36:37.400
 through Jethro.

00:36:38.340 --> 00:36:39.040
 God could have

00:36:39.040 --> 00:36:40.120
 supernaturally

00:36:40.120 --> 00:36:40.620
 hoisted

00:36:40.620 --> 00:36:41.360
 Moses' arms

00:36:41.360 --> 00:36:41.820
 in the air

00:36:41.820 --> 00:36:43.640
 but he doesn't.

00:36:43.980 --> 00:36:44.280
 Instead

00:36:44.280 --> 00:36:45.000
 he sends Aaron

00:36:45.000 --> 00:36:45.420
 and Hur

00:36:45.420 --> 00:36:46.880
 to hold up his arms.

00:36:47.300 --> 00:36:47.540
 And friends

00:36:47.540 --> 00:36:47.920
 it's going to be

00:36:47.920 --> 00:36:48.539
 the same

00:36:48.539 --> 00:36:49.519
 for us.

00:36:49.519 --> 00:36:50.740
 So often

00:36:50.740 --> 00:36:51.800
 the spiritual help

00:36:51.800 --> 00:36:52.559
 that we need

00:36:52.559 --> 00:36:53.360
 will come

00:36:53.360 --> 00:36:55.240
 from other people.

00:36:56.260 --> 00:36:57.440
 And when our hearts

00:36:57.440 --> 00:36:58.360
 are resting

00:36:58.360 --> 00:36:59.740
 in the help

00:36:59.740 --> 00:37:00.559
 of Christ

00:37:00.559 --> 00:37:01.920
 when we see

00:37:01.920 --> 00:37:02.400
 ourselves

00:37:02.400 --> 00:37:03.320
 as fundamentally

00:37:03.320 --> 00:37:04.039
 needy

00:37:04.039 --> 00:37:05.079
 and fundamentally

00:37:05.079 --> 00:37:05.900
 graced

00:37:05.900 --> 00:37:06.740
 and accepted

00:37:06.740 --> 00:37:07.480
 in Christ

00:37:07.480 --> 00:37:08.340
 we'll be ready

00:37:08.340 --> 00:37:09.079
 to receive

00:37:09.079 --> 00:37:09.820
 his help

00:37:09.820 --> 00:37:11.139
 even in the form

00:37:11.139 --> 00:37:11.980
 of another person.

00:37:11.980 --> 00:37:14.880
 and you know

00:37:14.880 --> 00:37:15.139
 it works

00:37:15.139 --> 00:37:15.659
 the other way

00:37:15.659 --> 00:37:15.960
 too.

00:37:17.380 --> 00:37:18.119
 Getting a hold

00:37:18.119 --> 00:37:18.559
 of Christ

00:37:18.559 --> 00:37:19.240
 not only opens

00:37:19.240 --> 00:37:19.460
 us up

00:37:19.460 --> 00:37:20.179
 to receive help

00:37:20.179 --> 00:37:21.699
 it also

00:37:21.699 --> 00:37:22.119
 opens us

00:37:22.119 --> 00:37:24.280
 up to give

00:37:24.280 --> 00:37:24.699
 help

00:37:24.699 --> 00:37:25.800
 as well.

00:37:27.440 --> 00:37:27.880
 After all

00:37:27.880 --> 00:37:28.900
 if Christ

00:37:28.900 --> 00:37:29.280
 has done

00:37:29.280 --> 00:37:29.980
 all that

00:37:29.980 --> 00:37:31.139
 to help

00:37:31.139 --> 00:37:31.579
 me

00:37:31.579 --> 00:37:32.940
 surely

00:37:32.940 --> 00:37:33.639
 then I can

00:37:33.639 --> 00:37:34.079
 turn

00:37:34.079 --> 00:37:35.179
 and help

00:37:35.179 --> 00:37:35.559
 others.

00:37:35.900 --> 00:37:36.519
 If the king

00:37:36.519 --> 00:37:37.139
 of glory

00:37:37.139 --> 00:37:37.820
 would humble

00:37:37.820 --> 00:37:38.380
 himself

00:37:38.380 --> 00:37:39.519
 and stoop

00:37:39.519 --> 00:37:40.500
 to be my

00:37:40.500 --> 00:37:41.519
 helper

00:37:41.519 --> 00:37:44.860
 how could I

00:37:44.860 --> 00:37:45.780
 not freely

00:37:45.780 --> 00:37:47.119
 and gladly

00:37:47.119 --> 00:37:47.699
 offer

00:37:47.699 --> 00:37:48.820
 whatever help

00:37:48.820 --> 00:37:49.780
 I have

00:37:49.780 --> 00:37:50.500
 to serve

00:37:50.500 --> 00:37:51.000
 others?

00:37:53.139 --> 00:37:53.380
 You see

00:37:53.380 --> 00:37:54.559
 united to Christ

00:37:54.559 --> 00:37:55.280
 our hearts

00:37:55.280 --> 00:37:56.480
 start to change

00:37:56.480 --> 00:37:58.059
 from self-reliance

00:37:58.059 --> 00:37:59.460
 and self-absorption

00:37:59.460 --> 00:38:00.579
 to humble

00:38:00.579 --> 00:38:01.280
 joyful

00:38:01.280 --> 00:38:02.360
 service.

00:38:06.079 --> 00:38:06.820
 Friends

00:38:06.820 --> 00:38:07.259
 in conclusion

00:38:07.259 --> 00:38:07.880
 imagine what

00:38:07.880 --> 00:38:08.579
 it would be like

00:38:08.579 --> 00:38:10.500
 if that

00:38:10.500 --> 00:38:11.420
 was the

00:38:11.420 --> 00:38:11.900
 dynamic

00:38:11.900 --> 00:38:12.960
 of our

00:38:12.960 --> 00:38:13.500
 body life

00:38:13.500 --> 00:38:13.900
 together.

00:38:15.099 --> 00:38:15.739
 What if

00:38:15.739 --> 00:38:16.279
 Trinity were

00:38:16.279 --> 00:38:16.799
 a place

00:38:16.799 --> 00:38:17.079
 where there

00:38:17.079 --> 00:38:18.039
 was real

00:38:18.039 --> 00:38:18.619
 help

00:38:18.619 --> 00:38:19.639
 where you

00:38:19.639 --> 00:38:20.279
 were seen

00:38:20.279 --> 00:38:20.960
 and you

00:38:20.960 --> 00:38:21.619
 were known

00:38:21.619 --> 00:38:23.539
 and where

00:38:23.539 --> 00:38:24.179
 people showed

00:38:24.179 --> 00:38:25.079
 up and where

00:38:25.079 --> 00:38:25.719
 people prayed

00:38:25.719 --> 00:38:26.000
 and where

00:38:26.000 --> 00:38:26.699
 people helped

00:38:26.699 --> 00:38:27.579
 and where

00:38:27.579 --> 00:38:27.960
 people were

00:38:27.960 --> 00:38:28.440
 willing to

00:38:28.440 --> 00:38:29.119
 step out

00:38:29.119 --> 00:38:29.460
 and do

00:38:29.460 --> 00:38:29.880
 costly

00:38:29.880 --> 00:38:30.340
 service

00:38:30.340 --> 00:38:30.699
 for one

00:38:30.699 --> 00:38:31.019
 another

00:38:31.019 --> 00:38:32.980
 and take

00:38:32.980 --> 00:38:33.759
 on responsibility

00:38:33.759 --> 00:38:34.599
 for the sake

00:38:34.599 --> 00:38:35.000
 of the life

00:38:35.000 --> 00:38:35.559
 of the body.

00:38:35.559 --> 00:38:37.759
 Friends

00:38:37.759 --> 00:38:38.019
 would that

00:38:38.019 --> 00:38:38.739
 not unleash

00:38:38.739 --> 00:38:39.179
 a kind of

00:38:39.179 --> 00:38:40.019
 spiritual energy

00:38:40.019 --> 00:38:40.659
 in our midst

00:38:40.659 --> 00:38:41.079
 that would be

00:38:41.079 --> 00:38:41.579
 contagious

00:38:41.579 --> 00:38:43.320
 not just in our

00:38:43.320 --> 00:38:43.840
 body but in our

00:38:43.840 --> 00:38:44.139
 city?

00:38:47.860 --> 00:38:48.519
 What would that

00:38:48.519 --> 00:38:49.019
 be like?

00:38:50.900 --> 00:38:51.739
 As we go to the

00:38:51.739 --> 00:38:52.579
 table this morning

00:38:52.579 --> 00:38:55.420
 Christ reminds us

00:38:55.420 --> 00:38:56.279
 here of the

00:38:56.279 --> 00:38:57.539
 ultimate help

00:38:57.539 --> 00:38:58.259
 that he has

00:38:58.259 --> 00:38:58.860
 given us

00:38:58.860 --> 00:39:01.099
 and let's

00:39:01.099 --> 00:39:01.980
 pray that God

00:39:01.980 --> 00:39:02.480
 would make us

00:39:02.480 --> 00:39:03.180
 willing as we

00:39:03.180 --> 00:39:04.000
 receive the bread

00:39:04.000 --> 00:39:04.599
 and the cup

00:39:04.599 --> 00:39:06.280
 to both give

00:39:06.280 --> 00:39:06.900
 and receive

00:39:06.900 --> 00:39:07.620
 the help we

00:39:07.620 --> 00:39:08.800
 need as we

00:39:08.800 --> 00:39:09.320
 journey in

00:39:09.320 --> 00:39:10.079
 Christ together.

00:39:11.240 --> 00:39:11.940
 Let's pray.

00:39:16.539 --> 00:39:17.220
 Our Father

00:39:17.220 --> 00:39:17.800
 we confess

00:39:17.800 --> 00:39:18.280
 that we

00:39:18.280 --> 00:39:19.260
 need help

00:39:19.260 --> 00:39:20.380
 and we give

00:39:20.380 --> 00:39:20.760
 you great

00:39:20.760 --> 00:39:21.420
 thanks that

00:39:21.420 --> 00:39:21.840
 in Jesus

00:39:21.840 --> 00:39:22.480
 you have

00:39:22.480 --> 00:39:22.980
 given us

00:39:22.980 --> 00:39:23.300
 that

00:39:23.300 --> 00:39:24.660
 and here

00:39:24.660 --> 00:39:25.160
 in the family

00:39:25.160 --> 00:39:25.840
 of the church

00:39:25.840 --> 00:39:26.500
 you've given

00:39:26.500 --> 00:39:27.460
 us the possibility

00:39:27.460 --> 00:39:28.760
 and by your

00:39:28.760 --> 00:39:29.720
 spirit the reality

00:39:29.720 --> 00:39:31.539
 of really doing

00:39:31.539 --> 00:39:32.300
 spiritual good

00:39:32.300 --> 00:39:32.920
 to one another

00:39:32.920 --> 00:39:33.480
 in the name of

00:39:33.480 --> 00:39:33.860
 Christ.

00:39:34.940 --> 00:39:35.639
 Lord help us

00:39:35.639 --> 00:39:36.380
 to see our need

00:39:36.380 --> 00:39:37.880
 and help us

00:39:37.880 --> 00:39:38.800
 to extend the

00:39:38.800 --> 00:39:40.059
 help and use

00:39:40.059 --> 00:39:40.579
 the gifts that

00:39:40.579 --> 00:39:41.119
 you've given us

00:39:41.119 --> 00:39:41.480
 so that we

00:39:41.480 --> 00:39:42.240
 might be built

00:39:42.240 --> 00:39:43.940
 up in love.

00:39:45.079 --> 00:39:45.940
 We pray this

00:39:45.940 --> 00:39:46.780
 Father in Jesus

00:39:46.780 --> 00:39:47.159
 name.

00:39:47.860 --> 00:39:48.119
 Amen.