WEBVTT

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 Good morning, everyone. So lovely to see you. Jackson, buddy. There, there he is. Thank you.

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 And on behalf of us all, know how encouraging that was for all of us to hear what God's done in your life.

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 And know how humbling it was for me, because I almost feel like I'm standing up here and saying, kind of, yeah, what he said.

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 But we're going to get into Acts 13. Here's what I want you to do, or I want to do rather.

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 I want to make a beeline with your Bibles open. And I want to show you the one word that's right at the heart of our passage today.

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 And it's the one word, I think, that's one of the most important of the Bible.

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 And so to get this one word is to get the good news that's at the heart of Christianity.

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 You'll see it in verse 39 if you come with me. Justified. Big words. Let me break it down for us, okay?

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 And here's why whoever you are here today, all of us should care about this word.

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 Because it's a word that transports us to the very courtroom of our creator.

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 And it's a word that pronounces that guilty human beings like us can be forgiven and be made right with the God who made us.

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 That's what it is to be justified. It's to be pronounced right with him.

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 And so the question we've got to ask is how do we get justified, right?

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 Here's how I used to think it worked.

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 See if this connects. My little girl Grace and I, we went to the Commonwealth pool a few months ago.

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 So Tuesday afternoon, we've got 20 minutes to kill before her swimming lesson starts.

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 And so we go at the stand, which you can see in the picture there.

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 And we start watching what's going on, in her words, in the big pool.

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 Okay, so we're watching the big pool.

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 And as it turns out, in a Tuesday afternoon, the Scottish highboard diving team are doing their thing.

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 Okay, apparently they do this every Tuesday afternoon.

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 The two of us are watching this and we're absolutely gripped by it.

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 So we watch them all go up one by one.

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 We watch them go up and up and up, depending how brave they are.

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 You can see the height of it.

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 Watch them go up and then we watch them come down.

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 And we watch as every single one of them would hit the water.

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 We'd watch as every single one of them would make the splash and resurface again.

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 We'd watch as every single one of them would make the splash rise and take off their goggles.

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 And we'd watch as every single one of them would do that process and look in the one place, the same place.

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 Do you know what they were looking?

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 They were looking at the judges, right?

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 And the judges were there.

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 They would hold up the scores.

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 They would look at one another, give each other a nod.

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 Seven, eight, six.

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 One dude got a three, which I thought was brutal.

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 But what are they longing to see?

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 They're longing to see the perfect ten.

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 It's what they live for.

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 It's what they do.

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 Looking at the judge.

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 Tell me I was good enough.

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 Tell me I made it.

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 Tell me I earned it.

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 Seeing the score.

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 And that demoralizing feeling that they hadn't hit it.

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 Do you know what?

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 That's exactly how I used to think it worked with God, the creator.

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 It's one of the ways the Bible describes sin in our human hearts.

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 Falling short of the holiness of this God.

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 I was living my life, asking the question, am I good enough?

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 Trying to be a good person.

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 Is he pleased with me?

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 Maybe if I bring my religious A game, then he'll love me.

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 But realizing then the state of my heart and my inability to obey and coming away devastated

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 with that crushing feeling that I'm never going to measure up.

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 Sound familiar?

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 Like I said, we naturally think, isn't it, in our world that tells us that we need to work

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 our way up.

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 To whatever it is we're trying to do.

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 So I used to think this word justified work.

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 Summing it up, if I achieved, then I would belong.

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 It's exactly what Jackson was saying, wasn't it, in his story.

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 Achieve to belong.

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 Question, I wonder, how do you think it works here today?

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 How do you think it works?

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 Do you know why you're chewing on it?

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 Let me take you to this passage and these people in it.

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 Let me show you how many of them think it works.

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 Okay, so we're back with Paul and Barnabas, verse 13.

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 In the story of this book of Acts, which has been the story of the growth of the early church.

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 As Jesus, the risen Jesus, continues to move in the world.

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 Paul and Barnabas, verse 13.

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 They've sailed from Cyprus and they've landed in this place called Perga.

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 So in terms of geography, where we are now, you can think of it as like modern day Turkey.

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 Right?

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 And from there, when they land in Perga, they make their way inland to this city called Pisidian Antioch.

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 So in terms of geography of modern day Turkey, in terms of biblical history, we've now stepped into the region in this day that's known as Galatia.

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 And so in terms of understanding our Bibles and how they're put together, we've got to understand that this is the background for the book in our Bibles called Galatians.

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 And you'll see a lot of the themes that are coming up this morning.

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 You'll track with them as Paul writes his letter to the people who become Christians in this region.

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 And so even though this is a Gentile place, Pisidian Antioch, Gentile, i.e. non-Jewish.

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 It's a non-Jewish city.

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 Do you see in the text how they find their way?

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 They make their way to a local synagogue.

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 Right?

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 So this is just a place where the local Jews, they meet.

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 And you kind of get a flavor here of what goes on on the Sabbath when they meet together.

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 They read from the Old Testament.

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 You see it?

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 Verse 15, chapter 13, they read from the Old Testament.

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 And then what they likely do is they just invite someone to bring some thoughts.

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 Okay?

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 So how do these people think that they are justified?

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 Verse 39.

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 By keeping the law of Moses.

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 Right?

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 You can read there the keeping of the Ten Commandments and all the additional laws which kind of orbit round about.

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 So to a Jewish mind, to behave is to be a sign, a sure way of knowing that you are within the circle of God's grace.

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 That's how they think they are justified.

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 The keeping of the law of Moses.

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 And from how they think it works, here's how Paul has come to see that it works.

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 So this is my thing back to the diving board.

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 I thought, I wonder if you think this morning, the key word is achieve.

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 People in this passage, what do they think the key word is?

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 Behave.

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 Paul says, believe.

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 Believe.

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 Now before we think it's gone all Oprah Winfrey on us, right?

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 Student motivational poster.

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 See the crux of his message at verse 38.

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 How can you and I be right with God?

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 How can any human being be right with a holy God one way?

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 Therefore, my friends, I want you to know that through Jesus.

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 Two of the most sweetest words I think we can hope to ever hear.

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 Through Jesus.

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 Not through you.

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 Not by trying harder.

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 Not by doing things.

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 Through Jesus.

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 Let those words just wash over you this morning.

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 Through Jesus is the forgiveness of sins that's proclaimed to you.

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 Through him.

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 Everyone who believes is set free from every sin.

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 A justification you were not able to obtain under the law of Moses.

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 Through Jesus.

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 You remember one thing from this?

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 Probably remember the diving board, right?

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 Remember this.

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 Through Jesus.

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 Through him.

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 So here's a guy who's the top of the class Jew.

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 That's Paul.

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 Whose moral record, whose upstanding and active religious life would put all of us to shame.

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 Would take all of us to task.

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 Take all of us to town and back again.

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 And yet what has he come to see?

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 This is not how he would get right with God.

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 This is not how any of us will get right with God.

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 Here's a man in the first century whose words were echoed by Mumford and Sons in the 21st century.

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 Writing, singing,

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 It seems that all my bridges have been burnt.

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 But you say that's exactly how this grace thing works.

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 You see, grace, the message of grace is about to hit Galatia.

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 How are we justified?

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 One way through faith in this Jesus.

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 I love verse 15.

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 What they say?

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 Brothers, if any of you has anything to say, please speak.

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 Now, you're a preacher.

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 This is a free hit.

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 This is an open goal.

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 This is a gift horse in the mouth.

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 You can pick your phrase.

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 And you kind of think, I bet you kind of wish you hadn't asked that for Paul.

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 Paul, do you want to say something?

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 What does he say?

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 Give me the mic.

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 Right?

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 Three stops in his sermon.

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 And this is Paul's first ever sermon on Gentile Saul.

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 I think that's why it's quite significant here.

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 It's almost as if, look at this point in the narrative,

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 is saying this is the sermon.

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 This is the message that did the rounds in Galatia.

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 This is what Paul was saying.

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 It's significant.

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 And it's almost as if he invites all those who are in the synagogue listening in

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 to take their seats as he takes them on an open bus tour of the Bible story.

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 Right?

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 You ever done one of those things in Edinburgh?

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 Open bus tour.

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 You sit there.

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 What does the tour guide do?

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 Just takes you through the stops.

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 Here's what you see.

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 Right?

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 Here's what's going on.

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 Paul's first ever sermon.

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 The sign above the first stop reads promise.

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 Verse 23.

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 Come with me.

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 Promise.

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 You see, right at the beginning of the Bible story,

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 Adam and Eve, they sin in the Garden of Eden.

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 They disobey God's word.

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 It's almost as if you could read there that they become unjustified

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 in this God's sight.

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 Death and sin reigns among humanity.

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 But God makes a promise right there in Genesis 3.

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 Out of an overflow of who he is,

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 stemming from his perfect justice and love,

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 he makes a promise.

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 He commits himself that he will not leave his people in that predicament.

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 He will send a saviour.

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 And Israel's story is God rescues them and chooses them for himself.

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 It's the story of how through the ages,

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 through them,

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 God has raised up a saviour for his people.

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 Right?

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 The one who will usher in God's blessing,

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 not just for the Jews who will believe,

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 but for anyone in the world who believes.

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 God makes a promise.

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 And the bus moves on.

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 The sign above stop number two reads fulfilled.

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 Right?

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 Verse 27.

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 What God,

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 and this is great,

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 by the way,

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 when I hear,

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 when I say verses and your heads go down,

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 love it.

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 Love it.

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 Verse 27.

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 Fulfilled.

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 Paul's saying what God said he would do,

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 the promise he made.

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 He's carried it out.

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 He's done it.

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 He's done it.

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 You're still waiting on it,

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 but I'm telling you,

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 he's done it.

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 What God said he would do,

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 he's done it.

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 The promise you see is it waves,

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 weaves its way through the Old Testament.

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 It's almost as if at this point in time,

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 when Jesus comes,

00:12:37.279 --> 00:12:38.159
 when Jesus dies,

00:12:38.879 --> 00:12:39.799
 when Jesus rises,

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 he steps into the shoes of that promise.

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 He is the fulfillment of everything that God said he would do.

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 And Paul is saying,

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 you know that story,

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 you know the,

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 the Old Testament,

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 that you read every week in this synagogue.

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 Do you see,

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 will you see,

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 I'm pleading that you will see,

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 that this story has been leading up to the coming of Jesus.

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 And his death and his resurrection.

00:13:10.500 --> 00:13:12.980
 I've got a weird obsession with at the minute on social media.

00:13:14.660 --> 00:13:15.620
 Domino rallies.

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 You ever watch that domino rally?

00:13:19.700 --> 00:13:20.480
 Love those things.

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 I think it just appeals to my sense of order and fulfill.

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 You know what happens?

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 You're just watching it and one person at the top,

00:13:26.419 --> 00:13:27.720
 he's just flicking the first domino.

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 And it just goes round and round and round and round and round.

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 It's kind of like,

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 if you remember,

00:13:31.299 --> 00:13:32.580
 what was that program called?

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 Mousetrap,

00:13:33.200 --> 00:13:33.600
 that program,

00:13:33.899 --> 00:13:35.220
 that board game called Mousetrap,

00:13:35.320 --> 00:13:36.179
 if some of you remember that.

00:13:36.240 --> 00:13:36.860
 It's that kind of thing,

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 isn't it?

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 Disorder.

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 This is leading somewhere.

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 Someone flicks the first one,

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 you watch the whole thing topple over.

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 I think that's kind of what Paul's saying here.

00:13:46.379 --> 00:13:48.480
 Once you realize who Jesus is,

00:13:49.519 --> 00:13:51.320
 once you've savored his grace,

00:13:51.440 --> 00:13:53.200
 once you've seen him in action,

00:13:53.960 --> 00:13:55.060
 the Old Testament story,

00:13:55.180 --> 00:13:57.899
 reading it becomes like watching one big domino rally.

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 The promise.

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 Jesus.

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 Tracing God's promise all the way through

00:14:05.680 --> 00:14:09.720
 and realizing that it was climaxing the fulfillment in him.

00:14:11.000 --> 00:14:11.720
 Though he was innocent.

00:14:11.800 --> 00:14:12.620
 Here's what Paul's saying.

00:14:12.620 --> 00:14:14.000
 Though he was innocent.

00:14:14.120 --> 00:14:14.940
 Verse 28.

00:14:15.060 --> 00:14:16.820
 He was crucified on a cross.

00:14:18.279 --> 00:14:22.179
 The law keeper died in the place of law breakers.

00:14:23.179 --> 00:14:24.919
 And though he was verifiably dead,

00:14:25.220 --> 00:14:27.139
 he was taken down from that cross,

00:14:27.259 --> 00:14:27.919
 put in a tomb,

00:14:28.019 --> 00:14:30.200
 and God raised him.

00:14:31.539 --> 00:14:32.360
 Verifiably dead.

00:14:32.899 --> 00:14:34.620
 Verifiably alive through the eyewitnesses.

00:14:36.100 --> 00:14:37.240
 And you see that word raised,

00:14:37.320 --> 00:14:40.299
 it appears four times in quick succession in the text there.

00:14:40.299 --> 00:14:45.120
 Paul underscoring the fact that Jesus was raised.

00:14:46.740 --> 00:14:47.859
 Jesus was raised.

00:14:48.019 --> 00:14:48.879
 Jesus was raised.

00:14:48.979 --> 00:14:49.679
 He was raised.

00:14:49.979 --> 00:14:51.479
 God's way of showing the world

00:14:51.479 --> 00:14:55.519
 that the price has been paid,

00:14:55.639 --> 00:14:58.500
 that Jesus' mission has happened.

00:14:58.839 --> 00:15:00.559
 It's kind of like we had the experience of the night,

00:15:00.679 --> 00:15:02.799
 going to a restaurant,

00:15:02.899 --> 00:15:03.399
 Alex and I,

00:15:04.019 --> 00:15:05.599
 coming to pay with our cards,

00:15:05.600 --> 00:15:07.600
 because who carries cash anymore?

00:15:07.659 --> 00:15:08.899
 But you get that weird thing, don't you,

00:15:08.940 --> 00:15:10.120
 where you scan your card,

00:15:10.220 --> 00:15:11.300
 and it's not instant.

00:15:12.180 --> 00:15:14.460
 It takes about five seconds, doesn't it,

00:15:14.840 --> 00:15:16.879
 before putting your card in,

00:15:16.980 --> 00:15:18.240
 and the receipt coming out.

00:15:18.279 --> 00:15:19.620
 You have that awkward five seconds

00:15:19.620 --> 00:15:21.899
 where the waiter's looking at you thinking,

00:15:21.980 --> 00:15:23.240
 are you trying to pull a fast one?

00:15:23.379 --> 00:15:24.100
 And you're not.

00:15:24.200 --> 00:15:25.980
 But you have to wait until the receipt.

00:15:25.980 --> 00:15:29.060
 And that's what the resurrection is.

00:15:29.300 --> 00:15:32.460
 The receipt that shows what Jesus did on the cross.

00:15:32.940 --> 00:15:35.440
 The price of our sin that he took,

00:15:35.960 --> 00:15:38.259
 price of our past, present, future sins,

00:15:38.320 --> 00:15:39.320
 has been paid.

00:15:40.120 --> 00:15:41.100
 It's gone through.

00:15:43.879 --> 00:15:44.960
 And having raised him,

00:15:47.240 --> 00:15:49.620
 fulfilling everything that Psalm 2 is talking about,

00:15:49.680 --> 00:15:51.800
 and that's why Paul quotes it there at verse 32,

00:15:51.799 --> 00:15:57.620
 God seated him at the position of all power and authority,

00:15:58.620 --> 00:15:59.939
 in the place of power,

00:16:00.079 --> 00:16:00.539
 and said,

00:16:01.079 --> 00:16:02.120
 that's my son.

00:16:03.319 --> 00:16:04.259
 That's my king.

00:16:04.719 --> 00:16:05.719
 And I have put him,

00:16:05.740 --> 00:16:06.639
 in the words of Psalm 2,

00:16:06.719 --> 00:16:09.179
 I have put him on my holy hill.

00:16:10.399 --> 00:16:12.500
 And nothing is toppling him from that throne,

00:16:12.659 --> 00:16:13.919
 because what he did,

00:16:15.059 --> 00:16:16.019
 who he is,

00:16:17.519 --> 00:16:18.639
 he accomplished it.

00:16:21.799 --> 00:16:22.559
 That's my king.

00:16:22.679 --> 00:16:23.759
 You see, God's view of Jesus.

00:16:24.500 --> 00:16:25.240
 You want to know what it is?

00:16:26.099 --> 00:16:27.339
 Look at the resurrection.

00:16:28.299 --> 00:16:29.059
 That's my son.

00:16:29.679 --> 00:16:30.240
 That's him.

00:16:30.799 --> 00:16:31.599
 That's what he did.

00:16:34.859 --> 00:16:35.839
 Signed above, stop three,

00:16:35.919 --> 00:16:36.099
 reads,

00:16:36.199 --> 00:16:36.699
 Proclaimed.

00:16:38.099 --> 00:16:38.979
 Verse 38.

00:16:40.539 --> 00:16:41.199
 Really quickly,

00:16:41.319 --> 00:16:41.819
 Paul's just saying,

00:16:41.919 --> 00:16:42.819
 this news,

00:16:43.079 --> 00:16:43.620
 the promise,

00:16:44.139 --> 00:16:44.740
 the fulfillment,

00:16:45.359 --> 00:16:46.339
 who Jesus is,

00:16:47.419 --> 00:16:49.120
 this is the message that's going global.

00:16:51.799 --> 00:16:53.139
 Come and take it.

00:16:53.219 --> 00:16:54.079
 Come and live in it.

00:16:54.859 --> 00:16:56.659
 This is what Jesus has done for you.

00:16:56.939 --> 00:16:58.399
 What you could not do on your own,

00:16:59.099 --> 00:16:59.919
 Jesus has done.

00:17:02.620 --> 00:17:04.039
 There's three stops in the sermon.

00:17:04.220 --> 00:17:06.299
 Luke tells us there's two reactions to his sermon.

00:17:08.259 --> 00:17:09.240
 Verse 44.

00:17:09.500 --> 00:17:10.879
 A week goes by,

00:17:10.960 --> 00:17:11.899
 do you see in the text,

00:17:12.460 --> 00:17:13.879
 since Paul went public,

00:17:14.559 --> 00:17:15.299
 with this message.

00:17:15.839 --> 00:17:16.879
 I take it what he was,

00:17:17.079 --> 00:17:18.599
 what he was saying.

00:17:19.639 --> 00:17:19.839
 Remember,

00:17:19.839 --> 00:17:20.579
 this is in the synagogue.

00:17:20.699 --> 00:17:20.980
 He says,

00:17:21.059 --> 00:17:22.299
 I take it what he was saying,

00:17:23.139 --> 00:17:24.139
 is doing the rounds now,

00:17:24.240 --> 00:17:25.319
 in Pisidia and Antioch,

00:17:25.379 --> 00:17:25.519
 right?

00:17:26.299 --> 00:17:27.019
 Growing up in Glasgow,

00:17:27.099 --> 00:17:27.519
 had this phrase,

00:17:27.599 --> 00:17:28.459
 kind of talk of the steamy.

00:17:30.179 --> 00:17:31.459
 People working in steam rooms,

00:17:31.579 --> 00:17:31.799
 and just,

00:17:31.879 --> 00:17:32.679
 it was the gossip mill,

00:17:32.720 --> 00:17:33.839
 and word got around really quickly.

00:17:33.899 --> 00:17:35.439
 I think this is the kind of thing going on here,

00:17:35.559 --> 00:17:36.259
 talk of the office,

00:17:36.379 --> 00:17:36.980
 that kind of thing.

00:17:37.359 --> 00:17:39.240
 The whole city gathered to hear it,

00:17:39.279 --> 00:17:41.879
 the next Sabbath.

00:17:42.059 --> 00:17:42.379
 Do you see?

00:17:43.059 --> 00:17:44.259
 Which I take it as Luke's,

00:17:44.259 --> 00:17:45.859
 hyperbolic way of saying,

00:17:46.179 --> 00:17:46.599
 do you know what?

00:17:46.599 --> 00:17:48.279
 It felt like everyone was there.

00:17:49.159 --> 00:17:49.980
 Everyone was there.

00:17:50.179 --> 00:17:51.000
 Why were they there?

00:17:52.139 --> 00:17:54.279
 They were there to hear the word of the Lord.

00:17:55.259 --> 00:17:56.279
 And that's what you need,

00:17:56.359 --> 00:17:58.099
 whoever you are here today.

00:17:59.299 --> 00:18:00.480
 This is what you need.

00:18:00.599 --> 00:18:02.339
 You need to hear the word of the Lord.

00:18:02.699 --> 00:18:02.939
 Okay?

00:18:03.279 --> 00:18:04.980
 Do you see how Luke pulls out,

00:18:05.099 --> 00:18:05.899
 to the word of the Lord,

00:18:05.939 --> 00:18:07.279
 he pulls out two reactions.

00:18:07.819 --> 00:18:08.699
 Now all the way through Acts,

00:18:08.740 --> 00:18:10.519
 we've seen hunger and hostility,

00:18:10.519 --> 00:18:12.259
 we've seen riot and revival.

00:18:12.740 --> 00:18:14.399
 It goes slightly deeper here,

00:18:14.400 --> 00:18:16.280
 to the heart level.

00:18:17.160 --> 00:18:17.860
 What's going on?

00:18:19.900 --> 00:18:22.080
 Captured by the two J's in this passage.

00:18:24.160 --> 00:18:25.120
 Here's the first one,

00:18:25.180 --> 00:18:26.019
 verse 45.

00:18:27.240 --> 00:18:27.720
 Jealousy.

00:18:29.240 --> 00:18:30.800
 And it comes from the Jews,

00:18:30.880 --> 00:18:33.500
 as they see what God is doing through Paul.

00:18:34.040 --> 00:18:36.340
 As they see that people are actually

00:18:36.340 --> 00:18:38.280
 believing this stuff.

00:18:39.360 --> 00:18:41.080
 How does that manifest itself?

00:18:41.079 --> 00:18:42.500
 They heaped abuse,

00:18:42.879 --> 00:18:44.179
 not just on the message,

00:18:44.299 --> 00:18:45.220
 but on the messenger.

00:18:46.339 --> 00:18:47.159
 And verse 50,

00:18:47.259 --> 00:18:49.000
 they stir up people to riot

00:18:49.000 --> 00:18:51.819
 against Paul and Barnabas,

00:18:52.059 --> 00:18:53.939
 and they expel them from the city.

00:18:54.019 --> 00:18:55.000
 It just means they booted them out,

00:18:55.059 --> 00:18:55.480
 I think.

00:18:57.419 --> 00:18:58.279
 Jealousy in the heart.

00:19:00.339 --> 00:19:01.539
 I want what you've got.

00:19:01.799 --> 00:19:03.139
 I don't like what you're getting.

00:19:03.539 --> 00:19:05.139
 It's a hideous thing in the human heart.

00:19:05.140 --> 00:19:09.560
 And it will eat us alive

00:19:09.560 --> 00:19:10.740
 if we let it live in there.

00:19:14.060 --> 00:19:14.540
 Jealousy.

00:19:17.180 --> 00:19:18.300
 Contrasted with the other J.

00:19:19.560 --> 00:19:20.480
 Verse 52.

00:19:22.840 --> 00:19:25.180
 I take it the overflow of a heart

00:19:25.180 --> 00:19:28.440
 that's greeted the news of this Jesus.

00:19:29.720 --> 00:19:31.100
 And what he's done for us.

00:19:33.060 --> 00:19:33.460
 Joy.

00:19:33.460 --> 00:19:33.540
 Joy.

00:19:35.140 --> 00:19:35.500
 Joy.

00:19:35.540 --> 00:19:36.620
 Which is, I take it,

00:19:36.640 --> 00:19:38.560
 the settled state of a soul

00:19:38.560 --> 00:19:41.660
 that regardless of whether we're in

00:19:41.660 --> 00:19:44.120
 one of those hard seasons of life.

00:19:44.259 --> 00:19:45.020
 And listen, I know

00:19:45.020 --> 00:19:46.600
 Mother's Day today

00:19:46.600 --> 00:19:47.620
 for many of us here

00:19:47.620 --> 00:19:48.980
 is not easy.

00:19:50.080 --> 00:19:51.140
 Many, many levels.

00:19:51.520 --> 00:19:52.360
 The pain you might feel

00:19:52.360 --> 00:19:53.600
 about your mum who you've lost.

00:19:54.120 --> 00:19:54.540
 The pain,

00:19:54.700 --> 00:19:55.120
 Fraser said,

00:19:55.180 --> 00:19:55.980
 you might feel that,

00:19:56.380 --> 00:19:57.700
 mother, you're estranged from.

00:19:57.880 --> 00:19:59.020
 All sorts of reasons

00:19:59.020 --> 00:19:59.740
 that today could be

00:19:59.740 --> 00:20:01.400
 incredibly painful.

00:20:01.400 --> 00:20:06.060
 The hard seasons of life

00:20:06.060 --> 00:20:07.160
 where we can't bring ourselves

00:20:07.160 --> 00:20:08.480
 to get out of bed in the morning,

00:20:08.660 --> 00:20:09.600
 feeling the weight

00:20:09.600 --> 00:20:11.280
 of the world on our shoulders.

00:20:11.560 --> 00:20:12.720
 Or whether we're in one of those

00:20:12.720 --> 00:20:13.720
 high seasons of life

00:20:13.720 --> 00:20:15.259
 where there's a spring in our step.

00:20:15.960 --> 00:20:17.120
 I take it joy

00:20:17.120 --> 00:20:19.480
 in the heart of someone

00:20:19.480 --> 00:20:21.519
 who's responded to this message of Jesus

00:20:21.519 --> 00:20:26.259
 is a settled state of the soul

00:20:26.259 --> 00:20:27.599
 which delights in the truth

00:20:27.599 --> 00:20:29.599
 that whether I'm in a great place

00:20:29.599 --> 00:20:30.539
 or a hard place,

00:20:30.680 --> 00:20:32.720
 because of who Jesus is

00:20:32.720 --> 00:20:35.579
 and because of where Jesus is

00:20:35.579 --> 00:20:37.319
 for me,

00:20:39.220 --> 00:20:41.259
 it's a joy that no one can snatch away.

00:20:42.099 --> 00:20:43.639
 You know, one of my favourite things to do,

00:20:44.599 --> 00:20:46.180
 favourite things,

00:20:46.819 --> 00:20:48.200
 is to read the Gospels.

00:20:48.200 --> 00:20:51.039
 And if you haven't done that today,

00:20:51.160 --> 00:20:51.720
 get in there.

00:20:52.420 --> 00:20:52.980
 Get in there.

00:20:53.720 --> 00:20:54.400
 Meet this Jesus.

00:20:54.660 --> 00:20:55.880
 To read about him in the Gospels.

00:20:56.000 --> 00:20:58.000
 To see his heart for people.

00:20:59.600 --> 00:21:00.840
 And to say to myself,

00:21:01.019 --> 00:21:03.059
 that Jesus is still the same for me.

00:21:05.380 --> 00:21:07.160
 And I'm adopted into God's family,

00:21:07.220 --> 00:21:08.440
 not because of what I've done,

00:21:09.799 --> 00:21:11.779
 but because of what he's done for me.

00:21:12.840 --> 00:21:14.080
 And in light of that,

00:21:14.559 --> 00:21:16.140
 I take it the Holy Spirit

00:21:16.140 --> 00:21:18.259
 that Luke tells us accompanied this joy.

00:21:19.040 --> 00:21:20.100
 The work of the Spirit

00:21:20.100 --> 00:21:22.000
 in the child of God

00:21:22.000 --> 00:21:23.680
 that says,

00:21:24.100 --> 00:21:25.580
 births in us that desire

00:21:25.580 --> 00:21:26.460
 that wants to say,

00:21:26.600 --> 00:21:27.960
 because of what he's done for me,

00:21:28.520 --> 00:21:29.740
 I want to give my all to him.

00:21:30.540 --> 00:21:31.740
 I want to worship him.

00:21:31.840 --> 00:21:32.680
 I want to live for him.

00:21:32.740 --> 00:21:34.480
 It's exactly what Jackson was saying

00:21:34.480 --> 00:21:35.340
 this morning, wasn't it?

00:21:36.200 --> 00:21:37.759
 That's grace.

00:21:38.000 --> 00:21:38.800
 And I take it that

00:21:38.800 --> 00:21:39.820
 who brings knowledge of that?

00:21:39.900 --> 00:21:41.020
 It's the Holy Spirit.

00:21:41.360 --> 00:21:41.960
 Do you know what I've never seen

00:21:41.960 --> 00:21:42.840
 before this week?

00:21:43.460 --> 00:21:44.680
 If you want to get into Galatians,

00:21:44.680 --> 00:21:46.320
 the letter of Galatians at the end,

00:21:46.680 --> 00:21:48.519
 where did Paul end in chapter 5?

00:21:49.420 --> 00:21:50.360
 The fruit of the Spirit.

00:21:51.460 --> 00:21:52.500
 How will you know

00:21:52.500 --> 00:21:54.700
 when it is the fruit of the flesh,

00:21:54.799 --> 00:21:56.000
 our earthly desires,

00:21:56.100 --> 00:21:56.860
 our worldly desires,

00:21:56.960 --> 00:21:57.560
 how will you know

00:21:57.560 --> 00:21:59.200
 the Holy Spirit's at work in our lives?

00:21:59.539 --> 00:22:00.380
 What are the two things

00:22:00.380 --> 00:22:01.980
 that he contrasts in the list?

00:22:02.900 --> 00:22:03.940
 The work of the flesh?

00:22:05.220 --> 00:22:05.620
 Jealousy.

00:22:08.220 --> 00:22:09.480
 And yet the work of the Spirit?

00:22:10.779 --> 00:22:11.039
 Joy.

00:22:11.039 --> 00:22:14.680
 And from two reactions

00:22:14.680 --> 00:22:15.339
 to his sermon,

00:22:15.440 --> 00:22:16.139
 let me just bring it home

00:22:16.139 --> 00:22:17.559
 with one plea from his sermon.

00:22:17.720 --> 00:22:18.539
 Verse 43.

00:22:19.799 --> 00:22:20.680
 What do they say

00:22:20.680 --> 00:22:21.899
 to those who did believe?

00:22:23.619 --> 00:22:24.599
 They talked with them

00:22:24.599 --> 00:22:25.279
 and urged them

00:22:25.279 --> 00:22:27.259
 to continue,

00:22:27.779 --> 00:22:29.119
 not trying harder,

00:22:30.399 --> 00:22:32.659
 to continue in the grace of God.

00:22:33.839 --> 00:22:34.779
 So Jackson, buddy,

00:22:35.940 --> 00:22:36.700
 got you there.

00:22:38.700 --> 00:22:40.200
 Never move on from this grace.

00:22:41.500 --> 00:22:42.899
 Who this Jesus is.

00:22:43.019 --> 00:22:44.079
 Don't be thinking like the divers

00:22:44.079 --> 00:22:45.099
 at the Commonwealth pool,

00:22:45.279 --> 00:22:46.159
 that your relationship

00:22:46.159 --> 00:22:47.680
 with your Creator

00:22:47.680 --> 00:22:48.539
 is somehow dependent,

00:22:48.700 --> 00:22:49.839
 conditional on what you can achieve,

00:22:50.240 --> 00:22:50.980
 how you're performing.

00:22:51.940 --> 00:22:52.740
 That your relationship

00:22:52.740 --> 00:22:54.099
 with Creator is conditional.

00:22:54.940 --> 00:22:55.639
 Did I get it right?

00:22:55.740 --> 00:22:56.359
 Did I do enough?

00:22:56.480 --> 00:22:57.000
 Never go back

00:22:57.000 --> 00:22:57.980
 to the Old Testament law

00:22:57.980 --> 00:22:58.680
 thinking that somehow

00:22:58.680 --> 00:22:59.240
 if you could bring

00:22:59.240 --> 00:23:00.319
 your religious A game,

00:23:00.440 --> 00:23:01.440
 if I follow the rules,

00:23:01.539 --> 00:23:02.220
 I'm in the good books

00:23:02.220 --> 00:23:02.839
 of this God.

00:23:04.879 --> 00:23:05.839
 Know that in Jesus

00:23:05.839 --> 00:23:07.299
 it's not about your achievements,

00:23:07.539 --> 00:23:08.460
 it's not about your behavior.

00:23:08.579 --> 00:23:09.460
 Know that in Jesus,

00:23:09.460 --> 00:23:10.980
 the Jesus who's loved you

00:23:10.980 --> 00:23:12.079
 since before you were born,

00:23:12.519 --> 00:23:12.960
 the Jesus,

00:23:13.059 --> 00:23:13.620
 and you can take it

00:23:13.620 --> 00:23:14.500
 straight out of this passage,

00:23:14.660 --> 00:23:16.519
 the Father who appointed you

00:23:16.519 --> 00:23:17.480
 for eternal life,

00:23:17.700 --> 00:23:18.420
 verse 48,

00:23:19.360 --> 00:23:21.019
 this Jesus has died for you

00:23:21.019 --> 00:23:22.500
 and in him you are justified,

00:23:22.740 --> 00:23:23.259
 you are adopted

00:23:23.259 --> 00:23:24.340
 by this Heavenly Father.

00:23:26.420 --> 00:23:27.519
 So never move on

00:23:27.519 --> 00:23:28.259
 from this grace.

00:23:31.059 --> 00:23:31.500
 Do you know what?

00:23:31.519 --> 00:23:32.279
 I'm finished with this.

00:23:32.319 --> 00:23:32.799
 This Jesus,

00:23:32.960 --> 00:23:33.840
 what is he never going to see?

00:23:33.839 --> 00:23:36.519
 He's never going to see decay.

00:23:38.259 --> 00:23:39.480
 He will always be

00:23:39.480 --> 00:23:40.599
 this Jesus for us

00:23:40.599 --> 00:23:42.500
 and no one's going to

00:23:42.500 --> 00:23:44.579
 topple him for his throne.

00:23:44.939 --> 00:23:45.799
 This Holy One,

00:23:45.879 --> 00:23:46.419
 God's Holy One,

00:23:46.480 --> 00:23:48.879
 will never see decay.

00:23:49.859 --> 00:23:50.319
 You know what I love?

00:23:50.359 --> 00:23:51.199
 Here's my favorite stories

00:23:51.199 --> 00:23:51.859
 I heard this week.

00:23:51.939 --> 00:23:52.720
 We'll finish with this.

00:23:54.319 --> 00:23:56.079
 But a man called David Hume.

00:23:57.500 --> 00:23:58.179
 Okay, David Hume

00:23:58.179 --> 00:23:58.839
 was one of Scotland's

00:23:59.519 --> 00:24:01.579
 leading humanist thinkers.

00:24:01.579 --> 00:24:04.259
 He was active

00:24:04.259 --> 00:24:06.480
 during the Enlightenment era

00:24:06.480 --> 00:24:07.139
 in our,

00:24:07.619 --> 00:24:08.439
 I guess it was the West,

00:24:08.539 --> 00:24:09.720
 but in our country in particular,

00:24:09.919 --> 00:24:11.639
 skeptical about the things of God,

00:24:11.759 --> 00:24:13.339
 confident that given enough time,

00:24:14.019 --> 00:24:15.319
 belief in any kind of God

00:24:15.319 --> 00:24:17.279
 would just fizzle out.

00:24:19.299 --> 00:24:20.259
 And he died in a house

00:24:20.259 --> 00:24:20.659
 in Edinburgh

00:24:20.659 --> 00:24:22.480
 in the year 1776

00:24:22.480 --> 00:24:25.339
 and it's widely believed

00:24:25.339 --> 00:24:26.859
 that 30 or so years later

00:24:26.859 --> 00:24:28.079
 in that precise house

00:24:28.079 --> 00:24:29.259
 where David Hume died,

00:24:29.259 --> 00:24:32.039
 that the Scottish Bible Society,

00:24:32.279 --> 00:24:33.579
 an organization that has

00:24:33.579 --> 00:24:35.379
 as its very aim

00:24:35.379 --> 00:24:36.960
 to get the word of God

00:24:36.960 --> 00:24:38.299
 out there across the world,

00:24:39.500 --> 00:24:41.019
 same house Scottish Bible Society

00:24:41.019 --> 00:24:42.099
 had its first ever meeting.

00:24:43.259 --> 00:24:43.819
 Why?

00:24:45.099 --> 00:24:46.420
 Because this Jesus

00:24:46.420 --> 00:24:49.180
 is never going to see decay

00:24:49.180 --> 00:24:51.160
 and he's risen

00:24:51.160 --> 00:24:52.259
 and he's ruling

00:24:52.259 --> 00:24:53.160
 and he's reigning

00:24:53.160 --> 00:24:55.860
 and no one's going to topple him

00:24:55.860 --> 00:24:57.140
 from his throne.

00:24:57.400 --> 00:24:58.660
 He's building his church

00:24:58.660 --> 00:24:59.600
 and God has said

00:24:59.600 --> 00:25:00.960
 that this king,

00:25:01.680 --> 00:25:03.220
 the king who's loved you,

00:25:03.420 --> 00:25:04.160
 the king who's known you

00:25:04.160 --> 00:25:05.060
 before the foundation of the world,

00:25:05.120 --> 00:25:05.600
 this king

00:25:05.600 --> 00:25:07.320
 will live forever.

00:25:08.160 --> 00:25:09.259
 It's exactly what Jackson said,

00:25:09.320 --> 00:25:09.580
 wasn't it?

00:25:09.600 --> 00:25:10.460
 We've heard the testimony

00:25:10.460 --> 00:25:11.180
 of someone

00:25:11.180 --> 00:25:14.580
 2,000 or so years later

00:25:14.580 --> 00:25:15.700
 after this was written,

00:25:17.240 --> 00:25:18.400
 we've heard verse 52,

00:25:18.539 --> 00:25:19.640
 the testimony of a disciple

00:25:19.640 --> 00:25:21.799
 who's filled with joy

00:25:21.799 --> 00:25:23.759
 and the Holy Spirit.

00:25:25.039 --> 00:25:25.299
 You know,

00:25:25.340 --> 00:25:25.840
 there's some sermons

00:25:25.840 --> 00:25:26.440
 that you finish,

00:25:26.519 --> 00:25:27.460
 you're aware that you're writing

00:25:27.460 --> 00:25:29.080
 and you're very aware

00:25:29.080 --> 00:25:29.779
 that it's about

00:25:29.779 --> 00:25:30.660
 what we should do,

00:25:30.740 --> 00:25:31.799
 how we should respond.

00:25:32.660 --> 00:25:33.680
 This sermon today,

00:25:33.740 --> 00:25:34.320
 I take it,

00:25:34.920 --> 00:25:35.940
 should leave us just in awe

00:25:35.940 --> 00:25:36.840
 of who Jesus is,

00:25:37.200 --> 00:25:38.259
 what he's done for us.

00:25:38.700 --> 00:25:39.759
 So here's what I want to do

00:25:39.759 --> 00:25:41.259
 in the kind of going with the grain

00:25:41.259 --> 00:25:42.420
 of what we've looked at this morning.

00:25:42.940 --> 00:25:44.119
 I want us just to take a minute,

00:25:45.119 --> 00:25:46.140
 whoever you are here today,

00:25:46.220 --> 00:25:47.960
 however you respond

00:25:47.960 --> 00:25:49.240
 to this word this morning,

00:25:49.759 --> 00:25:50.700
 why don't you just take a minute

00:25:50.700 --> 00:25:51.680
 and take stock

00:25:51.680 --> 00:25:53.420
 of who Jesus is

00:25:53.420 --> 00:25:55.299
 and then we'll wrap up

00:25:55.299 --> 00:25:55.960
 our time together.

00:25:56.740 --> 00:25:57.420
 How do we do that

00:25:57.420 --> 00:25:58.160
 and then we'll pray.

00:26:03.400 --> 00:26:04.500
 So Paul would write

00:26:04.500 --> 00:26:06.359
 in the letter of the Galatians,

00:26:06.359 --> 00:26:09.159
 the life I now live

00:26:09.159 --> 00:26:10.279
 in the body,

00:26:11.279 --> 00:26:12.879
 I live by faith

00:26:12.879 --> 00:26:13.879
 in the Son of God

00:26:13.879 --> 00:26:15.859
 who loved me

00:26:15.859 --> 00:26:17.939
 and gave himself

00:26:17.939 --> 00:26:19.500
 for me.

00:26:21.299 --> 00:26:22.619
 I do not set aside

00:26:22.619 --> 00:26:23.699
 the grace of God

00:26:23.699 --> 00:26:24.939
 for if righteousness

00:26:24.939 --> 00:26:25.559
 could be gained

00:26:25.559 --> 00:26:26.179
 through the law,

00:26:26.299 --> 00:26:27.139
 Christ died

00:26:27.139 --> 00:26:28.559
 for nothing.

00:26:29.519 --> 00:26:30.319
 And so Heavenly Father,

00:26:30.399 --> 00:26:31.539
 we thank you so much

00:26:31.539 --> 00:26:32.399
 for the Jesus

00:26:32.399 --> 00:26:34.279
 who loved us

00:26:34.279 --> 00:26:36.720
 and who gave himself

00:26:36.720 --> 00:26:37.579
 for us.

00:26:38.359 --> 00:26:39.160
 And I pray

00:26:39.160 --> 00:26:40.099
 that your Holy Spirit

00:26:40.099 --> 00:26:41.379
 moving amongst us today

00:26:41.379 --> 00:26:42.559
 would bring a fresh

00:26:42.559 --> 00:26:43.359
 realisation

00:26:43.359 --> 00:26:44.240
 of that truth

00:26:44.240 --> 00:26:45.279
 to our hearts,

00:26:45.579 --> 00:26:47.639
 to those who are doubting,

00:26:47.839 --> 00:26:49.279
 to those who are hurting,

00:26:50.059 --> 00:26:52.779
 to those who are scarred,

00:26:53.119 --> 00:26:54.740
 to those who are feeling

00:26:54.740 --> 00:26:55.539
 weighed down

00:26:55.539 --> 00:26:56.420
 by their sin.

00:26:56.859 --> 00:26:58.240
 May a fresh knowledge

00:26:58.240 --> 00:26:58.980
 of this Jesus

00:26:58.980 --> 00:27:00.019
 come to our hearts

00:27:00.019 --> 00:27:00.859
 and to our minds.

00:27:02.220 --> 00:27:02.960
 Father, I pray,

00:27:02.960 --> 00:27:04.120
 we thank you for this morning,

00:27:04.240 --> 00:27:04.920
 for the celebration

00:27:04.920 --> 00:27:05.579
 of the life

00:27:05.579 --> 00:27:06.519
 that Jesus gives.

00:27:06.980 --> 00:27:07.680
 Be with us now,

00:27:07.759 --> 00:27:08.299
 Heavenly Father,

00:27:08.360 --> 00:27:09.360
 as we close our time.

00:27:09.819 --> 00:27:10.740
 In Jesus' name,

00:27:11.279 --> 00:27:11.640
 Amen.