WEBVTT

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 Welcome to Ontario Community Church,

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 where we're dedicated to encouraging, equipping,

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 and engaging lives for Christ.

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 Located in Ontario, Oregon,

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 Pastor Patrick Daley preaches insightful sermons

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 from the Word of God,

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 offering practical applications for modern living.

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 We're delighted to share this sermon with you.

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 Well, good morning Ontario Community Church.

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 Let's go ahead and head back to our seats.

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 Well, it is great to be with all of you here this morning.

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 Fall is here.

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 Well, my name is Patrick Daley,

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 and I'm the pastor here at Ontario Community Church,

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 and it is a privilege to be here with you,

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 to serve with you, and to preach from the Word of God.

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 Today, we are gonna be finishing up our series

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 on the book of Philemon.

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 We've been learning about how we go from useless to useful,

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 very powerful words.

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 And we learn about why we must surrender to Christ.

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 To choose Christ, it is the beginning.

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 It is not the end.

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 We learned about what it means to be refreshed in Christ,

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 and how we should pray that people will come to know the Lord.

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 That's what we're all about here, my friends.

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 The people will come to know Jesus Christ,

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 that they will have them at the center of their lives.

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 That they'll grow in faith.

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 They'll make that decision for Christ.

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 We learned about the relationship

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 that was between Paul and Onesimus,

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 and that Paul is making an appeal to Philemon.

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 And so today, I have the title of the slides,

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 gonna be up here.

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 The Gospel According to Philemon.

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 What is that all about?

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 How does the book of Philemon, the letter to Philemon

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 from the apostle Paul,

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 how does that have to do with the Gospel?

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 We're gonna learn about that today.

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 We saw about how Paul was appealing to,

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 or Paul was appealing to Philemon to take back Onesimus,

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 not as a slave or a bond-servant,

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 but to receive him as a brother in Christ.

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 This is so significant in the letter.

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 Perhaps it was the will of God that Onesimus,

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 although he did wrong, came to know the Lord.

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 That's what Paul was writing.

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 Onesimus went from being a sinner to free,

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 and he is being sent back as a free man.

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 And this leads us to today.

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 But before we do that, I want us to pray.

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 Let's pray before we go any further.

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 Father, we pray that as we conclude this little letter

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 from the apostle Paul to Philemon,

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 that we learn more about you

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 and how this letter connects to the Gospel message.

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 Maybe learn about your grace and your mercy

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 and the love that you have for us.

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 For as scripture says, you knew us before we were born,

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 and you give us life here on the earth.

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 Father, you sent your son Jesus,

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 who forgives us for all of our sins

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 and paid the debt, the burden of sin.

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 All we need to do is to put our faith

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 in your son Jesus Christ.

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 May we be refreshed in your love today.

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 And we say this in the name of Jesus Christ.

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 We pray amen.

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 Amen.

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 So I want to start off with this question.

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 We'll put this on the slide.

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 Can you think of a time where someone stood up for you

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 or when you stood up for someone?

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 You can probably think of times

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 when you were a young child, right?

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 When you were going to school

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 and you stood up for someone,

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 or maybe as an adult,

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 perhaps you can think of a time

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 when you saw someone doing wrong.

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 Maybe you offered to help a brother or a sister out.

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 Maybe there was someone who you helped

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 when they were down, a shoulder to cry on,

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 just being there to a listening ear for someone.

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 Maybe there is a time where you needed to be there

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 to help someone out.

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 Can you think of a time like that?

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 You don't have to raise your hand,

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 but I hope that all of us can think of a time

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 where we helped someone out or someone helped us out.

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 Someone comforted us and was there for us.

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 And how did that, how did that change the trajectory

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 in your friendship with this person?

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 Or how did that affect you?

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 I think of times when we're down or we're sad.

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 Look, being here on earth isn't perfect.

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 There's a lot of overwhelming emotions.

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 There's a lot of things that happen in our culture

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 that's just, it's like weight that's on our shoulder.

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 And sometimes we just need someone to talk to.

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 Sometimes we have someone who's there for us

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 who is just listening there for us.

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 When we think of times where someone comes into our lives

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 and helps us, don't we remember it?

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 Don't we remember a friend or maybe even a family member

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 who was there for us?

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 When someone helps you or protects you,

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 maybe defends you.

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 I think of the times, the many examples we can think of

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 of someone who's bullying someone at school

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 and someone stands up to the bully, right?

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 It makes a profound impact on our lives.

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 And that kind of feeling, that memory that we have

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 of a situation like this, it's an example of a connection

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 with what we're going to explore

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 in our verses in Philemon today.

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 We see that the apostle Paul is offering to pay Philemon

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 for the wrong that Onesimus has done.

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 To charge it onto Paul's account.

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 Paul is saying to Philemon,

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 whatever wrong Onesimus did, charge it to my account.

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 It's a great reminder.

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 Doesn't it remind you of the Good Samaritan?

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 There's a parallel that exists in this part of in scripture.

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 But it also reminds us, and it should remind us

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 of the gospel.

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 Remind us about how Jesus Christ paid for our sins,

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 charged it on his account, if you will,

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 by his death on the cross.

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 Paul is stepping in on Onesimus's behalf.

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 And I would like for us to read the text together.

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 Let's go to our Bibles.

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 I'll put that on the screen.

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 Please turn to the book of Philemon,

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 page 1186 in your ESVP Bible.

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 Or if you're using NIV, KJV, whatever translation,

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 please turn to the book of Philemon.

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 And let's follow along.

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 We'll start off in verse 17.

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 All right, are we ready?

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 So if you consider me your partner,

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 receive him as you would receive me.

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 If he has wronged you at all or owes you anything,

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 charge that to my account.

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 Now, pretty significant part.

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 I, Paul, write this with my own hand.

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 I will repay it.

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 To say nothing of your owing me, even your own self.

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 Yes, brother, I want some benefit from you in the Lord.

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 Refresh my heart in Christ.

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 A beautiful language.

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 I wish to be refreshed.

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 Confident of your obedience, I write to you,

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 knowing that you will do even more than I say.

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 At the same time, prepare a guest room for me.

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 For I am hoping that through your prayers,

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 I will be graciously given to you.

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 Epipharthas, my fellow prisoner in Christ Jesus,

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 sends greetings to you.

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 And so do Mark, Architius, Dimas, and Luke,

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 my fellow workers.

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 The grace of the Lord Jesus Christ, be with your spirit.

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 So we start off in verse 17.

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 If you consider me your partner,

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 receive him as you would receive me.

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 Well, we start off, we're at the part

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 where Paul is continuing to appeal to Philemon.

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 The word partner, it's a word that is used

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 also in 2 Corinthians chapter eight, verse 23.

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 You don't have to turn there.

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 But what's happening is there's the mention of Titus

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 as a fellow worker, a fellow partner if you will.

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 The word partner, it's defined as a associate,

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 a companion or a partner.

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 So having a partnership if you will.

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 So Paul is saying here that if you work with me,

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 you should receive Onesimus.

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 You should receive my child in Christ if you will.

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 You should receive him as a fellow brother in Christ.

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 All of this is part of Paul's appeal.

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 We then go into verse 18, which says,

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 if he has wronged you at all or owes you anything,

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 charge that to my account.

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 That is such beautiful language that reminds us

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 of the good Samaritan and it reminds us of Jesus Christ.

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 We see that Paul is, he's that fatherly figure

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 towards Onesimus.

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 He has that love, he has that bond.

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 He's offering to pay off any debt

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 that Onesimus has owed to Philemon.

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 Now, we don't know exactly what Onesimus did,

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 but the language that's being used in here,

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 if he has wronged you at all or he owes you anything,

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 that language can be used, did Onesimus cheat

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 or did he steal from Philemon?

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 We don't know the full scope of that.

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 But what we do know is that Paul is offering to cover it all.

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 And this verse is a reminder of what we find,

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 like I said, in the story of the good Samaritan

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 and the demonstration of the love that God has for us.

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 Remember the good Samaritan,

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 a man who is offering to pay at the hotel

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 or the inn, if you will, charging it onto his accounts,

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 that same kind of language, such beautiful language.

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 When you're down or you're sad

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 or if you've done something wrong,

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 if someone's offering to pay,

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 thank you, Paul.

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 Thank you, good Samaritan.

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 Such beautiful language.

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 Jesus paid it all through his life, his ministry,

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 his death, his burial and resurrection,

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 the fulfillment of prophecy.

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 In verse 19, I wanna go ahead

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 and put this on the screen here.

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 What's very interesting about this,

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 so it says, I, Paul, write this with my own hand.

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 I will repay it.

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 To say nothing of your owing me even your own self.

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 So you'll see, it's in your notes and on the screen here,

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 Paul says this, right?

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 He says, I, Paul, write this greeting with my own hand.

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 I love what Galatians says here.

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 See what large letters I am writing to you,

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 which is typically meant that it's hard for him to see,

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 so he's writing with large letters, right?

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 See with what large letters I am writing to you

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 with my own hand.

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 Colossians, I write this greeting with my own hand.

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 Remember my chains, grace be with you.

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 In 2 Thessalonians, I, Paul,

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 write this greeting with my own hand.

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 Well, the first thing we need to know

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 is that it was common back in biblical times

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 to have a scribe, to have someone write the letters for you.

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 So what would happen here is you would have Paul dictate

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 what needed to be written down, right?

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 Just like how we have secretaries nowadays,

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 they type really fast.

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 Or I think of in court when there is a trial

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 that's going on, someone's typing really fast.

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 They do, what is that called?

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 It's a, the transcription, right?

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 They write shorthand, right?

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 It's a shorter version and they type so fast,

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 it's incredible.

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 It's just like how, now they didn't have typewriters

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 back then or computers,

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 but they were writing with their own hand,

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 the words of Paul.

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 These people would help in the writing

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 of divinely inspired texts.

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 And I have to take a slight moment here.

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 For those of us who've been going to Wednesday Night Bible

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 study, we've been going over the role of the Holy Spirit,

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 how the Holy Spirit overwhelmed

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 the writers of scripture, right?

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 So if you can imagine this overwhelming feeling

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 from the Holy Spirit coming to Paul and Paul saying,

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 hey, you need to write this down.

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 And you need to write it down immediately.

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 And then writing it down and then I can imagine,

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 imagine them being overwhelmed with the Holy Spirit,

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 calling up your scribe or your secretary,

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 and to make sure that they write down the words

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 that you say and make sure it's written correctly.

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 That would be, that's some divine inspiration right now.

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 As things were written, there would be the need

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 for proofreading and to make sure that the letter,

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 the letters, right, were written correctly.

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 And in these verses, we can see that

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 there were times that Paul would write with his own hand.

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 Now, if you look at Romans 16-22,

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 Tertius wrote down this letter, greet you in the Lord.

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 So this could be the only scribe.

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 Some historians say this was Paul's scribe.

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 There could have been others, but we know of one at least.

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 And this is a time where Paul would write it in his own hand.

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 So when we literally read that,

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 I write this with my own hand, I write greetings.

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 It's a way to authenticate a letter as well.

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 If you think about when you have a signature,

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 you have a printed out document,

00:13:57.600 --> 00:13:59.240
 and you sign it with your own hand.

00:13:59.240 --> 00:14:01.560
 Doesn't that authenticate the letter?

00:14:01.560 --> 00:14:04.120
 It's the same way that of what we're seeing here.

00:14:04.120 --> 00:14:07.200
 And the other thing I want to point out here is,

00:14:08.560 --> 00:14:10.200
 when we're reading in Philemon,

00:14:10.200 --> 00:14:12.840
 he's not greeting Philemon.

00:14:14.080 --> 00:14:15.600
 What is he saying?

00:14:15.600 --> 00:14:18.720
 He's saying in here, instead of greetings to you,

00:14:18.720 --> 00:14:22.240
 he's saying, I will repay it.

00:14:22.240 --> 00:14:24.519
 I'm writing this with my own hand.

00:14:24.519 --> 00:14:27.159
 I will repay the debt that Onesimus has.

00:14:27.159 --> 00:14:30.240
 Can you imagine, instead of writing a greeting,

00:14:31.360 --> 00:14:35.680
 the emphasis, the importance to the apostle Paul,

00:14:35.680 --> 00:14:38.240
 why he's writing that, I will repay the debt

00:14:38.240 --> 00:14:39.879
 that Onesimus has done for you,

00:14:39.879 --> 00:14:43.360
 because Onesimus is a changed man in the Lord,

00:14:43.360 --> 00:14:46.120
 going from useless to useful,

00:14:46.120 --> 00:14:50.399
 from being a bond servant or a slave to being a free man.

00:14:52.000 --> 00:14:53.440
 Have you ever known anyone

00:14:53.440 --> 00:14:55.399
 who's offered to pay off your debts?

00:14:56.279 --> 00:14:59.440
 That's some, if you've experienced that,

00:15:00.399 --> 00:15:04.840
 what gratitude you must have, that feeling to have.

00:15:08.159 --> 00:15:10.200
 Paul would write with his own hand.

00:15:10.200 --> 00:15:11.840
 He's writing to make it known

00:15:11.840 --> 00:15:13.800
 that he will repay the debt.

00:15:13.800 --> 00:15:15.399
 And he goes on to say,

00:15:15.399 --> 00:15:18.680
 to say nothing of your owing me even your own self.

00:15:18.680 --> 00:15:20.879
 Now, that's not typical.

00:15:20.879 --> 00:15:22.040
 What does he mean going on?

00:15:22.040 --> 00:15:24.120
 Okay, that first part, I will repay it,

00:15:24.120 --> 00:15:26.519
 to say nothing of your owing me.

00:15:26.519 --> 00:15:30.000
 This language, Paul is seeking to remind Philemon

00:15:30.000 --> 00:15:35.000
 of the debt, if you will, that Philemon owes to Paul,

00:15:35.320 --> 00:15:38.480
 his own self, what do you mean by that?

00:15:38.480 --> 00:15:42.039
 Well, Paul helped Philemon come to Christ,

00:15:42.039 --> 00:15:44.159
 coming to Christ, right?

00:15:44.159 --> 00:15:46.960
 Now, here's the thing, when you come to Christ,

00:15:46.960 --> 00:15:50.080
 your debts are forgiven, right?

00:15:50.080 --> 00:15:54.159
 You are washed clean by Jesus Christ.

00:15:54.159 --> 00:15:57.639
 It is the realizing, it's the reminder, if you will,

00:15:57.639 --> 00:15:58.840
 that Jesus paid it all.

00:15:58.840 --> 00:16:03.399
 So can Philemon pay back Paul?

00:16:03.399 --> 00:16:05.120
 Not really, it's just saying,

00:16:05.120 --> 00:16:07.000
 hey look, well you owe me, right?

00:16:07.000 --> 00:16:09.639
 Well, it's not like a debt you can actually pay.

00:16:09.639 --> 00:16:12.639
 So Paul is reminding Philemon

00:16:12.639 --> 00:16:15.360
 that your sins are forgiven,

00:16:15.360 --> 00:16:17.960
 you are washed clean, if you will.

00:16:17.960 --> 00:16:21.360
 The debt has been paid by Jesus Christ.

00:16:21.360 --> 00:16:25.679
 You can't pay that back, Philemon, you simply can't.

00:16:25.679 --> 00:16:29.759
 So that's the reminder of Jesus Christ.

00:16:29.759 --> 00:16:31.879
 Jesus paid it all in full,

00:16:33.399 --> 00:16:35.720
 and even a wealthy man, such as Philemon,

00:16:35.720 --> 00:16:37.639
 can't even pay that.

00:16:37.639 --> 00:16:39.399
 That's humbling words right there.

00:16:40.440 --> 00:16:42.240
 And it's also a reminder, my friends,

00:16:42.240 --> 00:16:46.240
 that when we read this, salvation is not for sale.

00:16:46.240 --> 00:16:48.120
 I know I made mention last week

00:16:48.120 --> 00:16:50.080
 of how there are some churches

00:16:50.080 --> 00:16:52.720
 that still offer indulgences,

00:16:52.720 --> 00:16:56.560
 which is sad because some of my fellow Catholic brothers

00:16:56.560 --> 00:16:59.320
 and sisters, it was outlawed,

00:16:59.320 --> 00:17:01.120
 but yet there's some churches that still do it.

00:17:01.120 --> 00:17:03.279
 That's very unfortunate.

00:17:03.279 --> 00:17:07.839
 We need to be reminded that salvation is not something

00:17:07.839 --> 00:17:10.519
 that we can earn by the works that we do,

00:17:10.519 --> 00:17:12.839
 nor is it something that if we raise up enough money,

00:17:12.839 --> 00:17:15.960
 I can buy your way into heaven.

00:17:15.960 --> 00:17:19.240
 Can you imagine if heaven was like that, though?

00:17:19.240 --> 00:17:23.279
 We need to raise $10,000 for John's ticket to heaven,

00:17:23.279 --> 00:17:26.519
 and what if you don't have $10,000?

00:17:26.519 --> 00:17:29.759
 Can you imagine if heaven was full of the wealthy?

00:17:30.720 --> 00:17:32.599
 Man, I don't know if I wanna be a part

00:17:32.599 --> 00:17:34.119
 of that kind of heaven,

00:17:34.119 --> 00:17:35.599
 because salvation is free,

00:17:35.599 --> 00:17:40.240
 it is available to all who believe in Christ through faith.

00:17:40.240 --> 00:17:42.159
 That makes it available to everyone,

00:17:42.159 --> 00:17:43.919
 not just the rich, not just the poor,

00:17:43.919 --> 00:17:46.359
 not just the Gentile or the Jew.

00:17:46.359 --> 00:17:49.399
 I'm also reminded of the Wednesday night study

00:17:49.399 --> 00:17:51.919
 when we were talking about the mystery of Christ

00:17:51.919 --> 00:17:54.879
 or the mystery of the gospel being revealed.

00:17:54.879 --> 00:17:57.039
 Well, the mystery is the fact

00:17:57.039 --> 00:17:59.439
 that salvation is available for all

00:17:59.439 --> 00:18:02.119
 and not just for God's chosen people.

00:18:02.119 --> 00:18:04.719
 So it's this expansion.

00:18:04.719 --> 00:18:07.479
 That is the beauty of Christianity, my friends.

00:18:07.479 --> 00:18:09.639
 That salvation is that free gift.

00:18:09.639 --> 00:18:12.859
 It is available to all who believe.

00:18:12.859 --> 00:18:16.919
 The physical debt of retribution will be paid by Paul.

00:18:16.919 --> 00:18:18.879
 The wrong that Onesimus did, Paul,

00:18:18.879 --> 00:18:21.000
 saying, I'm gonna pay this off.

00:18:21.000 --> 00:18:23.839
 Let this be a reminder of your salvation,

00:18:23.839 --> 00:18:26.839
 that your debts were paid off by Jesus Christ,

00:18:26.839 --> 00:18:30.039
 and we as Christians need to be reminded of that,

00:18:30.039 --> 00:18:32.440
 and those who are not Christian,

00:18:32.440 --> 00:18:36.579
 come to realize that when you come to Jesus Christ,

00:18:36.579 --> 00:18:39.680
 the debt of sin, the burden of sin is gone.

00:18:39.680 --> 00:18:41.159
 It's paid in full.

00:18:42.039 --> 00:18:46.480
 Onesimus and Philemon, they are brothers.

00:18:46.480 --> 00:18:50.079
 It's no longer a slave and servant or a bond servant.

00:18:50.079 --> 00:18:55.079
 It's not this separation of socioeconomics, if you will.

00:18:55.119 --> 00:18:58.440
 It's no longer about rich versus poor.

00:18:58.440 --> 00:19:01.960
 They are now brothers in Christ.

00:19:01.960 --> 00:19:04.440
 You have any idea how revolutionary that was,

00:19:04.440 --> 00:19:07.320
 especially in biblical times?

00:19:07.320 --> 00:19:09.600
 To be viewed upon as an equal?

00:19:09.600 --> 00:19:11.039
 Oh, you're below me.

00:19:11.039 --> 00:19:11.880
 No, you're not.

00:19:11.880 --> 00:19:15.279
 In Christ, you are equal, period.

00:19:15.279 --> 00:19:16.400
 That's important.

00:19:16.400 --> 00:19:21.000
 And it reminds me, some of you will think of the verse

00:19:21.000 --> 00:19:23.759
 in Galatians chapter three, verse 28,

00:19:23.759 --> 00:19:27.140
 there is neither Jew nor Greek.

00:19:27.140 --> 00:19:31.360
 There is neither slave nor free.

00:19:31.360 --> 00:19:35.640
 There is no male and female, for you are all what?

00:19:35.640 --> 00:19:38.420
 One in Jesus Christ.

00:19:39.520 --> 00:19:42.140
 Verse 20, yes, brother, I want some benefit

00:19:42.140 --> 00:19:44.920
 from you and the Lord, refresh my heart in Christ.

00:19:44.920 --> 00:19:47.320
 And Paul wishes to be refreshed by Philemon.

00:19:47.320 --> 00:19:49.400
 Remember how earlier in the letter,

00:19:49.400 --> 00:19:52.420
 we were learning about Paul wishes to receive the benefit.

00:19:52.420 --> 00:19:56.280
 It's not financial gain or monetary value.

00:19:56.279 --> 00:19:58.759
 He wants to receive that joy and comfort

00:19:58.759 --> 00:20:00.839
 when he was hearing about Philemon

00:20:00.839 --> 00:20:03.599
 and how hearts were refreshed in Christ.

00:20:03.599 --> 00:20:06.680
 And we went over this whole idea of what does that mean

00:20:06.680 --> 00:20:09.039
 to be refreshed in Christ?

00:20:09.039 --> 00:20:12.559
 To have your hearts refreshed is beautiful language

00:20:12.559 --> 00:20:16.279
 because even us as Christians, we get worn down at times.

00:20:16.279 --> 00:20:18.440
 And to have another brother or sister in Christ

00:20:18.440 --> 00:20:22.839
 who refreshes you, rejuvenates you, beautiful language.

00:20:22.839 --> 00:20:26.679
 Verse 21, confident of your obedience,

00:20:26.679 --> 00:20:29.639
 I write to you knowing that you will do even more

00:20:29.639 --> 00:20:30.799
 than I say.

00:20:30.799 --> 00:20:33.959
 And Paul is confident, that's pretty self-explanatory.

00:20:33.959 --> 00:20:37.159
 Paul is confident in Philemon as a brother in Christ.

00:20:37.159 --> 00:20:39.359
 He is confident that Philemon will do more

00:20:39.359 --> 00:20:41.039
 than what is expected of him.

00:20:42.839 --> 00:20:45.119
 Do you think that Philemon is gonna accept

00:20:45.119 --> 00:20:46.439
 Dona Semis back?

00:20:47.439 --> 00:20:50.959
 Do you think that Philemon's heart

00:20:50.960 --> 00:20:54.480
 will be moved by the fact that the apostle Paul,

00:20:54.480 --> 00:20:58.480
 the man that contributed or completely led him to Christ,

00:20:58.960 --> 00:21:00.400
 would be moved by that?

00:21:02.360 --> 00:21:04.440
 That's something to think about.

00:21:05.240 --> 00:21:08.640
 Verse 22, at the same time, prepare a guest room for me

00:21:08.640 --> 00:21:11.600
 for I'm hoping that through your prayers,

00:21:11.600 --> 00:21:14.079
 I will be graciously given to you.

00:21:16.480 --> 00:21:19.079
 It's most likely that Paul is in prison

00:21:19.079 --> 00:21:21.079
 when he's writing this.

00:21:21.079 --> 00:21:23.519
 It's written around the time of Colossians.

00:21:24.519 --> 00:21:28.039
 We can clearly see that Paul is wishing to see Philemon.

00:21:28.039 --> 00:21:29.879
 So it's not like Paul is writing this letter saying,

00:21:29.879 --> 00:21:31.879
 hey, you know, I'm making this appeal to you,

00:21:31.879 --> 00:21:34.199
 but we're not good after that.

00:21:34.199 --> 00:21:38.159
 There is this, hey, I would like to see you again.

00:21:38.159 --> 00:21:42.159
 I'd like you to take Dona Semis back as a brother in Christ,

00:21:42.159 --> 00:21:44.679
 and I can't wait to see you.

00:21:44.679 --> 00:21:48.679
 We see here that Paul is wishing for Philemon

00:21:48.680 --> 00:21:51.240
 or Philemon's continued prayer

00:21:51.240 --> 00:21:55.880
 that Paul will be able to come and see him in person.

00:21:55.880 --> 00:21:58.279
 So whether Paul was literally in prison,

00:21:58.279 --> 00:22:02.160
 or if he was just saying I am a prisoner in Christ,

00:22:02.160 --> 00:22:06.039
 well, regardless, it's still the prayer

00:22:06.039 --> 00:22:09.279
 that from Philemon or from Paul to each other

00:22:09.279 --> 00:22:11.160
 that they will see each other again.

00:22:12.400 --> 00:22:17.400
 Verse 23 through 24, my fellow prisoner in Christ Jesus,

00:22:17.400 --> 00:22:19.200
 greetings to you.

00:22:19.200 --> 00:22:21.160
 You have all these names,

00:22:21.160 --> 00:22:22.840
 just like how in the beginning of the letter,

00:22:22.840 --> 00:22:25.480
 we saw all these names of people, what's going on?

00:22:25.480 --> 00:22:27.000
 So let's put that on the slide.

00:22:29.160 --> 00:22:33.800
 So we see Et Fras, the fellow prisoner,

00:22:33.800 --> 00:22:36.320
 and we're not gonna go over all these verses,

00:22:36.320 --> 00:22:40.680
 but these are the verses where these other people are mentioned.

00:22:40.680 --> 00:22:44.000
 Mark, we have Demas, the fellow work, we have Luke,

00:22:44.000 --> 00:22:46.800
 we have Archacus, fellow worker.

00:22:46.799 --> 00:22:50.480
 Now you'll notice that most of them are fellow workers,

00:22:50.480 --> 00:22:53.919
 and you see the differentiation for a fellow prisoner.

00:22:54.919 --> 00:22:58.599
 We find that Paul is mentioning someone

00:22:58.599 --> 00:23:01.279
 who is a fellow prisoner in Christ Jesus.

00:23:01.279 --> 00:23:04.559
 Now this can mean someone who's been in prison,

00:23:04.559 --> 00:23:06.279
 just like the apostle Paul,

00:23:06.279 --> 00:23:09.839
 or someone who has been suffering for Jesus Christ.

00:23:09.839 --> 00:23:12.839
 I tend to think, and a lot of scholars tend to think,

00:23:12.839 --> 00:23:16.759
 this individual was also in prison.

00:23:16.759 --> 00:23:21.759
 Someone who's been in prison with Paul around the time,

00:23:23.519 --> 00:23:24.759
 it's beautiful language though,

00:23:24.759 --> 00:23:27.319
 a fellow worker, a fellow prisoner,

00:23:27.319 --> 00:23:30.439
 people who are suffering for the cause of Christ,

00:23:30.439 --> 00:23:33.359
 or working for the cause of Christ.

00:23:34.319 --> 00:23:36.480
 It certainly appears that the apostle Paul

00:23:36.480 --> 00:23:41.039
 is making mention of Et Fras differently than the others,

00:23:41.039 --> 00:23:45.159
 and so to be put in prison physically or figuratively,

00:23:45.159 --> 00:23:49.159
 they are experiencing the same common bond with each other,

00:23:50.039 --> 00:23:51.960
 because back in early Christianity,

00:23:51.960 --> 00:23:54.920
 to be a Christian was revolutionary,

00:23:54.920 --> 00:23:57.000
 but that also reminds me how Christianity

00:23:57.000 --> 00:24:00.119
 is very different than what the world has to offer.

00:24:01.559 --> 00:24:04.960
 Verse 25, the grace of the Lord Jesus Christ

00:24:04.960 --> 00:24:07.319
 be with your spirit.

00:24:07.319 --> 00:24:11.359
 And this is where we see the end of the letter of Philemon,

00:24:11.359 --> 00:24:13.679
 the closing of the book where Paul is wishing

00:24:13.679 --> 00:24:16.839
 that God's grace be with their spirit.

00:24:17.799 --> 00:24:20.279
 Now for some of you, you may have a Catholic background

00:24:20.279 --> 00:24:23.200
 when you hear the Lord be with you and also with you,

00:24:23.200 --> 00:24:25.439
 or nowadays in Catholicism,

00:24:25.439 --> 00:24:27.679
 the Lord be with you and with your spirit.

00:24:27.679 --> 00:24:31.159
 That is a cultural echo, if you will,

00:24:31.159 --> 00:24:33.879
 from verses like this.

00:24:33.880 --> 00:24:38.520
 So Paul is wishing for God to be with the essence

00:24:38.520 --> 00:24:41.440
 of the person, with their very being

00:24:41.440 --> 00:24:44.320
 of who they are of holistically.

00:24:44.320 --> 00:24:47.400
 May the grace of the Lord Jesus Christ

00:24:47.400 --> 00:24:50.240
 be with you holistically, with your spirit,

00:24:50.240 --> 00:24:52.160
 with all that you are.

00:24:53.640 --> 00:24:57.040
 So Paul is wishing for God to be with them.

00:24:57.040 --> 00:24:58.640
 And that's the book of Philemon.

00:24:59.840 --> 00:25:02.000
 We've gone over thematically,

00:25:02.000 --> 00:25:05.920
 we've gone over verse by verse in the book of Philemon.

00:25:07.039 --> 00:25:08.599
 Looking over the closing of the book,

00:25:08.599 --> 00:25:13.200
 I wanna ask you, how does this letter to Philemon,

00:25:13.200 --> 00:25:15.759
 how does this impact our lives today?

00:25:15.759 --> 00:25:18.200
 What do we do with this letter?

00:25:18.200 --> 00:25:21.279
 Perhaps there's been something that has stuck out to you,

00:25:21.279 --> 00:25:22.519
 whether you've been here once

00:25:22.519 --> 00:25:24.720
 or you've been here the entire time.

00:25:24.720 --> 00:25:27.240
 We've gone over the idea and the foundational belief

00:25:27.240 --> 00:25:29.240
 that we go from useless to useful,

00:25:29.240 --> 00:25:34.160
 what heavy language, I don't wanna be called useless.

00:25:34.160 --> 00:25:36.880
 I wanna be called useful in the eyes of God.

00:25:37.880 --> 00:25:40.039
 And there's one more thing that we can learn,

00:25:40.039 --> 00:25:41.960
 we can implement in our life.

00:25:41.960 --> 00:25:46.960
 It is to say, we see that in our verses,

00:25:47.240 --> 00:25:50.839
 the apostle Paul offering to pay off the debt

00:25:50.839 --> 00:25:54.720
 that was owed from Onesimas.

00:25:54.720 --> 00:25:58.559
 The beautiful thing that Paul is offering to Philemon.

00:25:58.559 --> 00:26:02.159
 It's a reminder of the love that God has for us.

00:26:03.440 --> 00:26:06.119
 Well, God loved us so much that he sent his son,

00:26:06.119 --> 00:26:09.879
 Jesus Christ, to pay for our debts,

00:26:09.879 --> 00:26:12.559
 to charge it to his account.

00:26:12.559 --> 00:26:16.059
 So that all who believe, will they perish?

00:26:16.960 --> 00:26:18.480
 No, so that they don't perish,

00:26:18.480 --> 00:26:22.399
 but have everlasting life, have eternal life.

00:26:22.399 --> 00:26:25.359
 Whoever believes shall not perish, but have eternal life.

00:26:25.359 --> 00:26:28.079
 That's the focal point of Christianity.

00:26:28.079 --> 00:26:32.559
 That is the most important thing as the body of Christ,

00:26:32.559 --> 00:26:35.439
 as fellow believers, to encourage people

00:26:35.439 --> 00:26:38.279
 to come to know the Lord and make that decision

00:26:38.279 --> 00:26:40.019
 for Jesus Christ.

00:26:40.019 --> 00:26:42.960
 We see a brother in Christ offering to pay off the debt

00:26:42.960 --> 00:26:45.960
 that was collected from another man who did wrong.

00:26:45.960 --> 00:26:49.159
 We are seen as the equal in the eyes of God.

00:26:50.079 --> 00:26:51.839
 There is neither Jew nor Greek,

00:26:51.839 --> 00:26:53.720
 there is neither slave nor free.

00:26:53.720 --> 00:26:58.720
 There is no male and female for you are all in Christ, Jesus.

00:27:01.200 --> 00:27:05.120
 All that we need to do is believe in the Lord, Jesus.

00:27:05.120 --> 00:27:08.440
 Receive that free gift of salvation.

00:27:08.440 --> 00:27:10.680
 It's not about how much money I make.

00:27:10.680 --> 00:27:15.000
 It's not about what status or how tall or how short I am.

00:27:15.000 --> 00:27:17.400
 It doesn't matter what skin color I am.

00:27:17.400 --> 00:27:19.440
 What matters is that I believe

00:27:19.440 --> 00:27:22.079
 and that you believe in Jesus Christ.

00:27:22.079 --> 00:27:26.639
 The mystery of Christ is the revelation

00:27:26.639 --> 00:27:30.039
 that salvation is free for all.

00:27:30.039 --> 00:27:32.960
 Every person who calls upon the name of the Lord

00:27:32.960 --> 00:27:36.699
 will be saved, our sin debt.

00:27:36.699 --> 00:27:39.319
 Can we pay that off ourselves?

00:27:39.319 --> 00:27:41.079
 Can we do it?

00:27:41.079 --> 00:27:43.319
 We can't do it on our own.

00:27:43.319 --> 00:27:44.679
 We simply cannot.

00:27:45.759 --> 00:27:50.079
 We can't, that debt is paid by the blood of the Lamb,

00:27:50.079 --> 00:27:52.759
 by Christ the atoning sacrifice.

00:27:53.759 --> 00:27:55.399
 Consider your own life.

00:27:55.399 --> 00:27:56.359
 And I wanna ask you,

00:27:56.359 --> 00:28:00.279
 do you know anyone who represents onus seamus in your life?

00:28:00.279 --> 00:28:02.119
 Maybe there is someone who has entered your life

00:28:02.119 --> 00:28:06.139
 and you've seen a transformational change in their life.

00:28:06.139 --> 00:28:08.639
 Do you know anyone like that?

00:28:08.639 --> 00:28:11.679
 Do you know anyone who maybe they came to Christ

00:28:11.679 --> 00:28:13.319
 and their trajectory in their life,

00:28:13.319 --> 00:28:15.439
 they were going towards death

00:28:15.439 --> 00:28:17.319
 and now they're going to life.

00:28:17.319 --> 00:28:19.079
 They're making that as people say

00:28:19.079 --> 00:28:20.759
 that spiritual U-turn.

00:28:21.839 --> 00:28:26.000
 Maybe if you met someone who has to face the consequences

00:28:26.000 --> 00:28:30.079
 for their actions, but you can help them along the way.

00:28:30.079 --> 00:28:31.720
 You know anyone like that?

00:28:31.720 --> 00:28:33.059
 Think about it.

00:28:33.059 --> 00:28:34.399
 Maybe there's someone in your life

00:28:34.399 --> 00:28:36.759
 where you need to share the good news of the gospel

00:28:36.759 --> 00:28:39.799
 like the apostle Paul did with onus seamus.

00:28:39.799 --> 00:28:41.960
 Maybe you need to share in your testimony

00:28:41.960 --> 00:28:44.919
 and how God is working in your life,

00:28:44.920 --> 00:28:49.440
 just like how God works in all of our lives.

00:28:49.440 --> 00:28:52.440
 Maybe you need to let people know that their debt is paid

00:28:53.920 --> 00:28:56.360
 by making a decision for Christ.

00:28:56.360 --> 00:28:58.680
 We think of the connection with the good Samaritan,

00:28:58.680 --> 00:29:02.560
 someone who offered to help another in need.

00:29:02.560 --> 00:29:06.039
 Paul offered to help not just a stranger,

00:29:06.039 --> 00:29:07.519
 but a changed man.

00:29:09.440 --> 00:29:12.960
 We thank God for paying the price of our sin

00:29:12.960 --> 00:29:17.799
 through Jesus Christ's death on the cross, his resurrection.

00:29:17.799 --> 00:29:21.360
 This gives us trust and confidence in God

00:29:21.360 --> 00:29:24.920
 that we find comfort in God's grace.

00:29:24.920 --> 00:29:27.799
 May we find that we have, look,

00:29:28.799 --> 00:29:31.480
 maybe this is a call for us to remember

00:29:31.480 --> 00:29:34.200
 that we are all equal in the eyes of God.

00:29:35.840 --> 00:29:37.759
 Brothers and sisters in Christ,

00:29:37.759 --> 00:29:40.840
 what are we doing fighting amongst each other?

00:29:40.839 --> 00:29:43.399
 Maybe it's a reminder of that.

00:29:43.399 --> 00:29:45.039
 We're all made in the image of God

00:29:45.039 --> 00:29:47.439
 and our calling is to come to Christ.

00:29:47.439 --> 00:29:49.759
 We're called to have that relationship from him

00:29:49.759 --> 00:29:51.359
 and from that salvation,

00:29:51.359 --> 00:29:55.220
 we are called to share in the good news of the gospel.

00:29:56.039 --> 00:30:00.480
 We're to exhibit that same kind of love to others,

00:30:00.480 --> 00:30:02.919
 even if they're not a believer.

00:30:02.919 --> 00:30:07.759
 They will know we are Christians by our love, by our love.

00:30:07.759 --> 00:30:10.960
 Yes, they'll know we are Christians by our love.

00:30:11.960 --> 00:30:15.940
 Maybe they'll see the peace that surpasses all understanding.

00:30:17.279 --> 00:30:18.759
 Let me tell you, being a Christian,

00:30:18.759 --> 00:30:20.079
 you'll find other Christians,

00:30:20.079 --> 00:30:23.079
 something tragic or terrible has happened in their life,

00:30:23.079 --> 00:30:26.879
 but yet they're calm, they're full of peace,

00:30:26.879 --> 00:30:28.519
 that everything will be okay.

00:30:28.519 --> 00:30:32.279
 You just lost your house, you just lost a family member.

00:30:32.279 --> 00:30:34.279
 Your friends cut you off,

00:30:34.279 --> 00:30:36.119
 your mother wants nothing to do with you.

00:30:36.119 --> 00:30:37.160
 How are you so calm?

00:30:37.160 --> 00:30:38.759
 I don't understand that.

00:30:38.759 --> 00:30:41.200
 Well, to an unbeliever, they don't understand it,

00:30:41.200 --> 00:30:43.200
 but we understand it though,

00:30:43.200 --> 00:30:45.640
 that there's a peace, there's joy from the Lord.

00:30:46.600 --> 00:30:50.200
 Let us be a church that is united in Christ

00:30:50.200 --> 00:30:53.759
 and that we come together as Christians

00:30:53.759 --> 00:30:55.040
 on the things that unite us

00:30:55.040 --> 00:30:57.240
 and not the things that divide us,

00:30:57.240 --> 00:30:59.440
 that we believe in this,

00:30:59.440 --> 00:31:01.720
 that the holy Bible, that the word of God

00:31:01.720 --> 00:31:04.160
 is divinely inspired

00:31:04.160 --> 00:31:07.680
 and that the Holy Spirit guided the writers

00:31:07.680 --> 00:31:12.120
 into writing or dictating to their scribes

00:31:12.120 --> 00:31:13.400
 what is going to be written.

00:31:13.400 --> 00:31:18.080
 And the fact that we have the Bible here today is powerful.

00:31:19.120 --> 00:31:23.200
 The connections that we find in scripture is wonderful.

00:31:24.040 --> 00:31:26.160
 It is the glory of God to conceal a matter

00:31:26.160 --> 00:31:28.400
 and it is the glory of kings to find that matter

00:31:28.400 --> 00:31:30.279
 or discover a matter.

00:31:30.279 --> 00:31:33.440
 Culture divides us.

00:31:34.359 --> 00:31:37.200
 It divides us into turning against brother

00:31:37.200 --> 00:31:38.680
 and sister in Christ.

00:31:40.319 --> 00:31:44.680
 Culture seeks to divide that which is united,

00:31:44.680 --> 00:31:46.160
 that which is holy.

00:31:46.980 --> 00:31:49.200
 We have to stand firm in the word of God

00:31:49.200 --> 00:31:50.720
 and deal in love.

00:31:51.879 --> 00:31:54.000
 Our closing question,

00:31:54.000 --> 00:31:57.639
 how can we stand as a beacon of hope,

00:31:57.639 --> 00:31:59.440
 of reconciliation and grace?

00:31:59.440 --> 00:32:00.680
 Let me ask that again.

00:32:00.680 --> 00:32:03.440
 How can we be, how can we stand

00:32:03.440 --> 00:32:08.200
 as a beacon of hope, of reconciliation and grace?

00:32:08.200 --> 00:32:09.799
 I wanna share a story with you.

00:32:11.360 --> 00:32:13.720
 It's not just one, but it's many stories.

00:32:13.720 --> 00:32:15.440
 Maybe you've had the same pattern.

00:32:16.360 --> 00:32:17.759
 There are many times in my life

00:32:17.759 --> 00:32:22.279
 where I had to willingly choose to forgive someone,

00:32:22.279 --> 00:32:25.920
 someone who really hurt me, someone who did me wrong.

00:32:25.920 --> 00:32:29.480
 Sometimes it was someone close.

00:32:29.480 --> 00:32:31.840
 Sometimes it was a close friend,

00:32:31.840 --> 00:32:33.759
 someone you grew up with.

00:32:33.759 --> 00:32:35.640
 Maybe it was someone you worked with.

00:32:36.680 --> 00:32:39.759
 As I was writing this, I thought of three individuals.

00:32:39.759 --> 00:32:42.160
 That's why I'm writing it as sometimes

00:32:42.160 --> 00:32:44.440
 it's a family member, sometimes it's a friend.

00:32:46.440 --> 00:32:48.400
 Sometimes it was someone I interacted with.

00:32:50.480 --> 00:32:51.920
 But something happened.

00:32:51.920 --> 00:32:56.920
 Something happened, this person did me wrong.

00:32:58.759 --> 00:32:59.800
 Might have been bitterness,

00:32:59.800 --> 00:33:01.600
 it might have been misunderstanding.

00:33:02.600 --> 00:33:06.039
 When I was hurt, I wanted to retaliate.

00:33:06.039 --> 00:33:08.240
 But time and time and again,

00:33:08.240 --> 00:33:13.080
 the Lord, family, other friends,

00:33:13.080 --> 00:33:14.640
 they comforted me.

00:33:14.640 --> 00:33:16.600
 They made me realize that I need to offer

00:33:16.600 --> 00:33:19.320
 the same kind of love that God offers

00:33:19.319 --> 00:33:21.960
 to those who have hurt me.

00:33:21.960 --> 00:33:23.919
 Turn the other cheek.

00:33:23.919 --> 00:33:26.639
 Oh, I wanna retaliate for some of the wrongs

00:33:26.639 --> 00:33:30.000
 that you have done or whoever it was.

00:33:30.000 --> 00:33:33.319
 But to still exhibit love, to offer,

00:33:34.799 --> 00:33:37.039
 to offer love instead of hatred.

00:33:37.960 --> 00:33:39.799
 Oh, it's hard to do.

00:33:39.799 --> 00:33:42.799
 But let me tell you, that is the same kind of love

00:33:42.799 --> 00:33:45.200
 that God gives to us.

00:33:45.200 --> 00:33:47.799
 Think of all the wrong that we've done in the eyes of God,

00:33:47.799 --> 00:33:51.519
 that God still loves us and God still forgives us.

00:33:52.440 --> 00:33:56.240
 And every time this has happened, it wasn't easy to do.

00:33:57.319 --> 00:33:59.440
 But when I forgave them,

00:33:59.440 --> 00:34:01.639
 it felt like a weight was lifted off of me.

00:34:02.839 --> 00:34:04.720
 I needed to let go of that anger.

00:34:05.839 --> 00:34:10.159
 Why do you think God wants us to live lives that are holy?

00:34:11.360 --> 00:34:13.559
 Do you realize that the closer you come to God,

00:34:13.559 --> 00:34:15.639
 the simpler your life will be?

00:34:15.639 --> 00:34:18.279
 I don't mean easy, I mean simple.

00:34:19.159 --> 00:34:23.639
 I mean that God wants you to be at peace.

00:34:23.639 --> 00:34:25.400
 God wants you to be comforted,

00:34:25.400 --> 00:34:27.000
 even when bad things happen to you,

00:34:27.000 --> 00:34:29.319
 even when people do you wrong,

00:34:29.319 --> 00:34:32.279
 God wants you to still exhibit that love.

00:34:32.279 --> 00:34:34.119
 Now that doesn't change the fact that it hurt.

00:34:34.119 --> 00:34:35.559
 Oh boy, does it hurt.

00:34:36.639 --> 00:34:38.639
 But to still offer that love.

00:34:39.559 --> 00:34:42.559
 And sometimes in these situations,

00:34:43.480 --> 00:34:45.000
 I parted ways with this person.

00:34:45.000 --> 00:34:46.480
 Other times I didn't.

00:34:46.480 --> 00:34:49.480
 And maybe you can think of a situation that way.

00:34:49.480 --> 00:34:51.960
 No matter what the situation,

00:34:51.960 --> 00:34:54.719
 extending forgiveness is critical.

00:34:54.719 --> 00:34:57.239
 And that's what we see in fight, Lehman.

00:34:57.239 --> 00:34:58.960
 That is one of the lessons.

00:34:58.960 --> 00:35:01.440
 Yes, from useless to useful,

00:35:01.440 --> 00:35:05.000
 but also the reminder of the gospel,

00:35:05.000 --> 00:35:07.719
 that Jesus Christ saves us.

00:35:08.599 --> 00:35:11.480
 All we need to do is believe.

00:35:11.480 --> 00:35:13.159
 If you flip this on its head,

00:35:13.159 --> 00:35:16.159
 there are times where we,

00:35:16.159 --> 00:35:18.920
 or even myself, I need to ask for forgiveness

00:35:18.920 --> 00:35:20.359
 for the wrong that I've done.

00:35:21.519 --> 00:35:24.159
 I've mentioned, look, there's people that have wronged me,

00:35:24.159 --> 00:35:26.559
 but I've also wronged people.

00:35:26.559 --> 00:35:29.319
 We've all wronged people.

00:35:29.319 --> 00:35:31.440
 Do you ask for forgiveness?

00:35:31.440 --> 00:35:34.199
 Now it's not an easy thing to do, I understand.

00:35:35.399 --> 00:35:37.319
 It's just a reminder for us.

00:35:37.319 --> 00:35:39.839
 I too am a sinner.

00:35:39.839 --> 00:35:41.639
 I am imperfect.

00:35:41.639 --> 00:35:44.480
 But I believe in God who forgives me,

00:35:45.799 --> 00:35:49.599
 who loves me, no matter how much I mess up,

00:35:49.599 --> 00:35:52.639
 no matter how much I screw things up.

00:35:52.639 --> 00:35:54.199
 He's still there.

00:35:54.199 --> 00:35:56.920
 Maybe you identify with Paul.

00:35:56.920 --> 00:36:00.239
 You see a man come to the Lord and be on a better path.

00:36:00.239 --> 00:36:02.879
 Maybe you need to make an appeal for someone.

00:36:02.879 --> 00:36:03.719
 Maybe you need to say,

00:36:03.719 --> 00:36:06.279
 hey, look, this person's changed, you should see it.

00:36:07.319 --> 00:36:09.599
 Maybe you identify with Philemen.

00:36:09.599 --> 00:36:12.759
 Someone did wrong to you and you need to forgive them.

00:36:12.759 --> 00:36:15.319
 Or maybe you identify or relate with Onesimus,

00:36:15.319 --> 00:36:17.039
 who needs to make things right,

00:36:17.039 --> 00:36:19.559
 even though he's a changed man.

00:36:19.559 --> 00:36:22.239
 Still needs to go have a conversation with Philemen.

00:36:23.360 --> 00:36:28.360
 And this week, I challenge you to take a step of bold faith.

00:36:29.360 --> 00:36:32.679
 Is there a relationship that I need to work on?

00:36:32.679 --> 00:36:36.759
 Is there a conversation that I need to have?

00:36:36.759 --> 00:36:38.360
 Maybe it's a family member.

00:36:38.360 --> 00:36:40.360
 Maybe it's a coworker.

00:36:40.360 --> 00:36:43.400
 Maybe it's a friend that you wronged a long time ago.

00:36:43.400 --> 00:36:44.360
 Oh, those are fun.

00:36:45.480 --> 00:36:47.240
 Having those conversations.

00:36:48.039 --> 00:36:50.360
 Offer your burdens to God, though,

00:36:50.360 --> 00:36:52.360
 for his love is everlasting.

00:36:52.360 --> 00:36:55.120
 And never forget that God's grace is greater.

00:36:55.120 --> 00:36:59.160
 It's like that song, grace greater than our sin.

00:36:59.160 --> 00:37:02.079
 If you trust in Jesus, you will be forgiven.

00:37:02.079 --> 00:37:09.079
 You will be saved and you will be set free from sin.

00:37:09.319 --> 00:37:12.000
 We have confidence in knowing this,

00:37:12.000 --> 00:37:15.400
 the truth of the gospel of Jesus Christ.

00:37:15.400 --> 00:37:17.079
 Maybe you're hearing this message today

00:37:17.079 --> 00:37:21.599
 and you realize that you need God's grace in your life.

00:37:21.599 --> 00:37:24.239
 If that is you, you can receive forgiveness

00:37:24.239 --> 00:37:27.400
 and new life in Jesus Christ today.

00:37:27.400 --> 00:37:29.880
 All you need to do is admit you're a sinner,

00:37:29.880 --> 00:37:33.360
 believe in Jesus Christ and confess Him as Lord.

00:37:33.360 --> 00:37:35.160
 Think of the thief on the cross.

00:37:36.079 --> 00:37:37.960
 The thief cried out,

00:37:37.960 --> 00:37:41.039
 Jesus, remember me when you come into your kingdom

00:37:41.039 --> 00:37:44.840
 and Christ said to him, truly I say to you,

00:37:44.840 --> 00:37:47.680
 today you will be with me in paradise.

00:37:47.680 --> 00:37:52.680
 It is the believing in Jesus Christ, right?

00:37:53.200 --> 00:37:56.119
 Do you think the thief knew he did wrong?

00:37:56.119 --> 00:37:58.760
 Do you think that when you're about to die

00:37:58.760 --> 00:38:01.480
 and you see Jesus the Christ right there

00:38:01.480 --> 00:38:03.200
 and you know you did wrong,

00:38:03.200 --> 00:38:07.000
 wouldn't you want to admit to yourself

00:38:07.000 --> 00:38:08.520
 the wrong that you did

00:38:08.520 --> 00:38:12.400
 and then believing that Jesus Christ is Lord,

00:38:12.400 --> 00:38:14.240
 believing in Him?

00:38:14.240 --> 00:38:17.040
 That's some faith right there.

00:38:17.040 --> 00:38:19.280
 Remember me when you go into your kingdom?

00:38:20.760 --> 00:38:23.880
 That's a call to the Lord and Jesus answered.

00:38:25.080 --> 00:38:27.480
 And again, it's not about what you do.

00:38:27.480 --> 00:38:29.639
 It's about believing in Him

00:38:29.639 --> 00:38:32.480
 and recognizing what Christ has done for you.

00:38:33.920 --> 00:38:36.480
 I didn't say, I'm not the first one to say this,

00:38:36.480 --> 00:38:40.240
 but religion will say it's all about what you do.

00:38:40.240 --> 00:38:44.360
 But in Christianity, it's about what Christ has done.

00:38:44.360 --> 00:38:46.280
 It's not about the direction of what,

00:38:46.280 --> 00:38:47.599
 where are you going to pray?

00:38:47.599 --> 00:38:49.079
 How often are you going to pray?

00:38:49.079 --> 00:38:51.119
 What type of prayer you're going to pray?

00:38:51.119 --> 00:38:53.320
 It's not about how much money I give.

00:38:54.240 --> 00:38:55.760
 It's not one of those things.

00:38:55.760 --> 00:38:58.920
 It's about belief, having faith in Christ.

00:38:58.920 --> 00:39:02.720
 And in closing, I want to share this prayer with you.

00:39:02.720 --> 00:39:06.200
 It's a, we have a slide for that.

00:39:07.520 --> 00:39:08.920
 You know what? That's okay.

00:39:08.920 --> 00:39:12.680
 In your notes on the back, there's a prayer.

00:39:12.680 --> 00:39:15.400
 It's, some of you may know it, some of you may not.

00:39:15.400 --> 00:39:18.440
 It's a known as the prayer of St. Francis.

00:39:19.960 --> 00:39:23.640
 It says in here, there are verses to support this

00:39:23.639 --> 00:39:26.359
 because I want to make sure that prayers like this

00:39:26.359 --> 00:39:28.519
 are biblically backed up.

00:39:29.799 --> 00:39:30.719
 Oh, there it is.

00:39:31.599 --> 00:39:34.239
 Lord, make me an instrument of peace.

00:39:34.239 --> 00:39:36.960
 Doesn't God make us instruments of peace?

00:39:36.960 --> 00:39:39.359
 He gives us peace.

00:39:39.359 --> 00:39:42.519
 Where there is hatred, let me show love.

00:39:42.519 --> 00:39:45.400
 Where there is injury, pardon.

00:39:45.400 --> 00:39:48.719
 Where there is doubt, let there be faith.

00:39:48.719 --> 00:39:51.719
 Where there is despair, hope.

00:39:51.719 --> 00:39:54.959
 Where there is darkness, light.

00:39:54.959 --> 00:39:57.599
 Where there is sadness, joy.

00:39:58.919 --> 00:40:03.239
 Seeking to console, understand in love.

00:40:03.239 --> 00:40:05.399
 For it is in forgiving.

00:40:06.679 --> 00:40:09.759
 For it is in giving that we receive.

00:40:09.759 --> 00:40:13.239
 It is in pardoning that we are pardoned.

00:40:13.239 --> 00:40:17.879
 And it is in dying that we are born to eternal life.

00:40:17.879 --> 00:40:19.919
 And this is part of that transformation

00:40:19.920 --> 00:40:24.159
 that happens in our lives when we make a decision for Christ.

00:40:24.159 --> 00:40:26.960
 Extending love to each other.

00:40:27.800 --> 00:40:31.159
 And certainly, when people are in despair,

00:40:31.159 --> 00:40:33.320
 may we offer them hope.

00:40:33.320 --> 00:40:35.960
 Where there is doubt, may we show them

00:40:35.960 --> 00:40:37.599
 and share our faith with them.

00:40:39.840 --> 00:40:43.159
 I just thought that in conclusion to this book of Philemon

00:40:43.159 --> 00:40:45.680
 and the connection with the gospel,

00:40:45.680 --> 00:40:48.639
 I thought it was appropriate to share this prayer with you.

00:40:48.639 --> 00:40:52.239
 That we may be instruments of peace.

00:40:52.239 --> 00:40:54.599
 That we will be instruments of love.

00:40:55.799 --> 00:40:58.759
 And with that, I'd like for us to close in prayer.

00:41:00.839 --> 00:41:04.239
 Father, we have concluded our time in Philemon.

00:41:04.239 --> 00:41:06.839
 We ask that we come to know you.

00:41:06.839 --> 00:41:09.679
 Choose a life in you through faith.

00:41:10.599 --> 00:41:14.279
 And as we believe in you and we become brother and sister

00:41:14.279 --> 00:41:17.679
 no longer separated by class or skin color

00:41:17.679 --> 00:41:20.799
 or whatever, may we grow in you.

00:41:21.679 --> 00:41:25.519
 May we go in your holy name to do good in your name.

00:41:26.359 --> 00:41:29.559
 We are saved by grace through faith in Jesus Christ

00:41:29.559 --> 00:41:33.159
 so that we can do good in your name.

00:41:33.159 --> 00:41:35.879
 We ask that you give us the strength to forgive

00:41:35.879 --> 00:41:39.079
 and let us be forgiven for the wrong we may have done.

00:41:39.919 --> 00:41:41.359
 We know you forgive us, Lord.

00:41:41.359 --> 00:41:45.399
 We know that you're that constant in this fog of culture,

00:41:45.400 --> 00:41:49.400
 this ever-changing world that we live in.

00:41:49.400 --> 00:41:53.039
 When the world changes and values seem to change

00:41:53.039 --> 00:41:56.599
 by culture standards, you, God, are constant.

00:41:57.880 --> 00:42:00.039
 We ask that you are with us this week.

00:42:02.039 --> 00:42:05.720
 Let us know you're unfailing, you're everlasting,

00:42:05.720 --> 00:42:07.800
 you're unconditional agape love

00:42:07.800 --> 00:42:10.519
 and may we exhibit that to others.

00:42:10.519 --> 00:42:13.240
 We thank you for your love for us.

00:42:13.239 --> 00:42:16.039
 Be with us, be with us.

00:42:16.039 --> 00:42:17.959
 It is in Jesus' name that we pray

00:42:17.959 --> 00:42:20.479
 and we all say together, amen, amen.

00:42:21.359 --> 00:42:22.399
 Thank you for tuning in

00:42:22.399 --> 00:42:25.399
 to the Ontario Community Church sermon podcast.

00:42:25.399 --> 00:42:26.919
 For more about our church

00:42:26.919 --> 00:42:29.599
 and how you can get involved or support our mission,

00:42:29.599 --> 00:42:33.359
 please visit ontariocommunitychurch.org.

00:42:33.360 --> 00:42:43.360
 May God's blessings be with you.