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 There was a young girl named Agnes, and after she became a follower of Jesus, Agnes was

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 absolutely full of faith. We might say that she was on fire for Jesus, and she wrote in her journal

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 extensively about the deep union that she felt with God. She would write that she felt a continual

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 sense of God's presence in her life. You know, I read that and I think, man, I would love to feel

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 that. She wanted to devote her entire life to loving Jesus, so she eventually left home and she

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 became a missionary among the poorest of the poor. But the story doesn't end there. After a while,

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 her journal entries began to change. She wrote things like, where is my faith?

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 Deep down, there's nothing but emptiness and darkness.

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 In one place, she wrote, my God, how painful is this unknown pain?

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 And then much more directly, I have no faith.

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 Now, of course, I'm talking about Mother Teresa, and these writings were intended only for her

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 spiritual directors. Nevertheless, some people decided to publish them and make them widely

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 available. And so, a lot of atheists and secular people came out and said, well, here you go.

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 Mother Teresa lost her faith. But more mature, seasoned believers recognized this for what it

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 actually was, what we might call the wall, or what St. John of the Cross called the dark night of the soul.

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 Every genuine believer is going to face the wall at some point in your journey. Every follower of Jesus,

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 sooner or later, is going to go through a dark night of the soul. Some of you have been there, and I know

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 you've been there because I know you, and you've been through it. Others of you, I think, are probably there

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 right now. I think this last year has probably caused many people to go into a kind of dark night

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 of the soul for one reason or another. Just pick your reason. There's plenty out there. All of us are

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 going to face this at some point in our journey. I've gone through the wall at least three times

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 since I came to faith a little over 20 years ago. And so, it's going to happen.

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 And knowing what the wall is, and knowing how to get through the wall, is essential for anyone desiring

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 to grow in your faith. Because at a certain point, going through the wall becomes necessary in order to

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 progress. People who have never gone through this are sort of stagnant. Their growth stops.

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 So, what we're going to do is we're going to look at Psalm 13, which was written by David, I think, as a young

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 adult when he was going through the wall. And we're going to learn three things from this passage.

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 We're going to learn first, what is the wall? And then number two, why does it matter so much? Why is

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 it so important? And then finally, of course, a very important question, how do we get through it?

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 So, what is it? Why does it matter? How to get through it? Let's pray. Lord, we thank you for your

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 word. And as we say every week, it doesn't always say what we want it to say. Sometimes it says things

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 that align with what we want to be true. Other times it says things that are baffling, confusing,

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 offensive. But Lord, perhaps that's what we need. Perhaps what we need is to be disturbed,

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 to be upset, maybe even to be offended. Because sometimes there are things that are true that we

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 don't want to face, that we don't want to admit. And Lord, sometimes those are the things that we most

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 need to hear. And so, I pray that you, in your wisdom, which is far greater than ours,

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 would tell us what we need to hear this morning in the power of your Holy Spirit. We ask this in

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 the name of your Son, Jesus. Amen. So, first of all, what is the wall? So, I want to clarify that

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 first by saying a couple of things that the wall is not. Number one, the wall is not necessarily the

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 same thing as a bout of depression. All right, I've experienced depression. I've taken antidepressants

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 at a point in my life. I've also been through the wall, and I can tell you they're not the same thing.

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 There are times when you can be severely depressed, but you're not necessarily at the wall.

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 Likewise, you can hit the wall in your faith, but that doesn't necessarily mean that you feel

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 depressed. They can coexist, but they can also be separate experiences. Another way of disambiguating

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 this is to make it clear that the wall is not synonymous with facing a life crisis.

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 Right? Life is full of trials and crises. And there are many times, and I have experiences in my own life,

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 when a crisis actually brings you closer to God, where it deepens your prayer life, it strengthens your

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 faith. It can be really good for us, and God's Word actually says that trials are one of God's ways

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 of refining us, a kind of purifying fire. So it's not the same thing as a life crisis. The thing that

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 makes a wall different is that in such cases, God is the crisis. God is the crisis. So usually it starts

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 with a trial or a crisis of some kind, a miscarriage, inability to get pregnant, prolonged unwanted

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 singleness, unemployment, a divorce, a cancer diagnosis, the death of someone that you love,

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 a church splitting, a church splitting, the moral failure of a church leader, ongoing unresolvable chronic

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 pain, right? We face something like this, but instead of leading us into a deeper faith, your faith starts

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 to crumble. It starts to dry up. Your faith starts to come apart at the seams. If you consider the example

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 of David, I think it's pretty clear that there are very few people who have enjoyed a closer relationship

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 with God than David in the Old Testament. 1 Samuel 13 verse 14 calls him a man after God's own heart.

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 But then God calls David to go to work for a certain boss, a man named Saul. We looked at Saul a few weeks

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 ago in our Emotionally Healthy Spirituality Series. We realized that Saul looked very impressive on the

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 outside. He was an impressive sort of career Christian, to use our modern concepts, and yet

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 underneath he was an abusive manipulator. And Saul was so threatened by David, he was so jealous of David,

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 that he actually tried to kill him. And so David had to leave his family and he had to live on the run

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 as a fugitive hiding in caves for something like 13 years. And during this time, David's faith starts to come

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 apart. It starts to come apart at the seams. He writes in verse 13, how long, O Lord? I mean, you can imagine

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 maybe even sitting in a cave. How long is it going to be like this? In the first stanza, he asks how long four

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 times in a row. How long, O Lord? Will you forget me forever? How long will you hide your face from me?

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 How long am I going to pray? And I'm praying to the back of your head. He feels abandoned by God.

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 And then he says, how long must I take counsel in my soul? You know what anxiety does to you when you

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 just ruminate on things? You just ruminate and think and think and think and think and think,

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 and think yourself in circles. That's what he's talking about here. How long will I have sorrow

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 in my heart? All the day. From the moment I am conscious in the morning to the moment I am

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 unconscious when I finally fall asleep. In the late hours of the night, I feel nothing but sorrow.

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 That's depression. How long shall my enemy be exalted over me? He feels powerless.

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 When your faith crumbles, problems that used to seem like they were surmountable get bigger.

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 And the enemies that you face, the things that keep you up at night, get bigger and bigger and

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 bigger. And all of a sudden, it feels like you're powerless against the obstacles and the problems

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 that you face because your faith is coming apart. You feel all alone. You feel abandoned.

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 We might reword this first stanza this way. God, if you are all powerful and you are good and you

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 love me, how could you let this happen to me? That's really what he's saying. So hitting the wall

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 means everything in your faith starts to come apart. It means your faith no longer works. You know,

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 up to this point, I believed and I had faith and I got strength from my faith, but now I'm facing this

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 situation and my faith isn't working. I just can't make sense of this, right? And we lose all sense of

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 God's presence in our lives. You sit there and you pray and you're like, I just feel like I'm speaking

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 words in an empty room. I feel like my words are just bumping into the ceiling, but nobody's listening.

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 So you go through a time like this, you may feel burned out, anxious, empty, angry, hopeless,

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 or listen, you may feel nothing. Because sometimes the wall turns your heart into Teflon

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 and you just go numb.

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 I was in my 20s. I was living in Boston. I was finishing up seminary. At the time, for a lot of

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 reasons, I was overloading credit hours. So I was taking something like 20 credit hours per semester.

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 I was also working at a residential treatment facility for kids who were either custody of

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 the Department of Social Services or the Department of Mental Health. So these kids had been through a

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 whole lot of suffering. And at the same time, I was doing a separate internship for my counseling degree.

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 And so I'm doing all of this and I'm working all the time. So I'm doing overnight shifts at the

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 residential treatment facility and I'm writing my papers for school. Probably shouldn't tell you this,

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 but I'm writing my seminary papers, doing overnights during my residential shifts.

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 And all through my job, I was being confronted all the time with enormous amounts of suffering.

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 Right? I was getting to know these kids. I was learning about things that had been done to these kids.

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 It was a level of suffering that I just couldn't process.

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 And so all this is happening. And then I realized one day, I can't remember the last time I felt any

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 sense of God's presence. But more to the point, I didn't care. I didn't care.

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 My faith, I realized, had become this kind of joyless slog. And I remember just thinking,

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 why am I even doing this? Why am I doing any of it? You know, that's the wall. And it can last for

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 weeks. It can last for months. I think probably most often it can last for years. I mean, for me,

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 it was at least a couple of years of feeling that. And who knows how long I've been feeling

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 it before I recognized that I had been feeling it? Right? So that's the wall. Now, why does the

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 wall matter? Why is it important? Why is it actually, as I said earlier, crucial to go through

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 something like that? You say, man, I don't want to go there. Why does it matter? Well, I think our

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 therapeutic culture tends to assume that our goal should be to feel happy all the time.

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 We treat negative emotions as pathology. We treat negative emotions as problems to be solved as

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 quickly as possible. So, you know, our tendency is if I feel negative emotions for any amount of time,

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 and they don't immediately go away, our knee-jerk reaction is to seek out counseling or medication.

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 And that's kind of our go-to is, man, I'm feeling sad. Maybe I need a pill. I'm feeling kind of

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 anxious. It's keeping me up at night. Maybe I need to go talk to a therapist. And I want to make it

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 clear that I think in some cases, this is absolutely necessary. Clinical depression is a real thing,

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 and that needs to be treated. But I think it's safe to say that we have in our society an over-reliance

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 on these things, because we don't want to feel negative feelings. And unfortunately, I think a

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 lot of Christians buy into this way of thinking. I think there are a lot of Christians out there who

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 are faithful Christians, but they think that being a faithful Christian means that you should always

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 feel peaceful and happy. And that if you don't feel peaceful and happy, that it somehow means that

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 there's something wrong with you or something wrong with your faith. You're not a good Christian.

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 And I think a lot of churches buy into this by assuming that every single gathering,

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 that the one goal of getting together is to create an emotional mountaintop experience. And so they

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 pour enormous amounts of resources into making sure the production value is as high as it can be,

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 so that there can be this emotional experience that is created for people. And all of that is

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 buying into this idea that being a Christian is about being happy, being peaceful, celebrating,

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 living on the mountaintop. But we need to understand that the ancients, our predecessors

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 in the faith, people like St. John of the Cross, knew better than us. Allowing people to experience

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 negative emotions is absolutely crucial for spiritual growth. And St. John wrote that the only way to

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 progress in our journey through the dark night of the soul is to be willing to receive it as a gift.

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 You say, well, go through this horrible experience and you're telling me that I need to see that as

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 a gift from the Lord. And that's exactly what St. John of the Cross says. He says, you hit the wall.

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 That is not a pathology that needs to be treated. That's a gift that needs to be embraced.

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 And he goes on to say this. He says, God uses these times to purge our souls.

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 One of the most common forms of idolatry is the tendency to worship our feelings about God rather

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 than God himself. One of the most common forms of idolatry is to worship our feelings about God

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 rather than God himself. And so John says that God uses the dark night to strip away

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 that idolatry. You know, a couple of weeks ago, we talked about the importance

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 as Christians of listening to our emotions. We said it's very important to listen to our emotions,

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 to be aware of them, to allow ourselves to feel them. The dark night is the other side of the coin.

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 The dark night is what keeps us from enthroning those feelings and making them ultimate.

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 And the truth, as I said, is that hitting the wall is a crucial step in the road to spiritual maturity.

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 Because coming through the wall, you know, life on the other side of an experience like this,

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 it will profoundly change you as a person. I would put it this way, even from my own experience,

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 the wall blesses us by breaking us. It blesses us by breaking us. And being broken, if you're a

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 Christian, is a good thing. Jesus actually says at the beginning of the Sermon on the Mount,

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 blessed are the poor in spirit. He's talking about people who've been broken. If you have been broken,

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 broken, you're blessed. And it changes you in some amazing ways. You know, you find that you actually

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 become much slower to take offense. It's much harder to offend somebody who's been broken.

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 Because people who have never been broken, you know, they're kind of puffed up with pride. And when

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 you're puffed up like that, you're prickly. You know, that puffed up, stretched, bloated sense of

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 self is really super sensitive to any perceived slight is going to irritate you. But if you've

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 been broken over your own sin, and somebody comes along and they just straight up criticize you to

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 your face, your response isn't to blow up and get offended and get righteous indignation and all of

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 that, your response is to just kind of laugh and say, you've got no idea. You think that's my biggest

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 problem? You have no idea. I'm so much worse than you think. But you don't say that out of any sense

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 of self-loathing. You've become secure enough in God's love, because that's what got you through the

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 wall, that you can just say what's true. Right? You think that's my biggest problem? I wish that was my

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 biggest concern. Right? It changes you in the sense that you, I think, become much more compassionate

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 toward other people who are struggling in their faith. You know, there are some Christian cultures

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 where if you express any doubt or ask questions, you're sort of outed as a not a true believer. And

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 you go through an experience like the wall, and you're like, oh, of course you have questions.

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 This faith is unbelievably hard at times. And there are questions I will never know the answer to

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 until I meet God face to face. You become, I think, much more charitable toward people

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 with whom you disagree. You know, people have never been broken. Their theology is like very

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 black and white. It's very watertight. Everything is crystal clear. It's this way. It's all mapped

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 out. You know, it all fits into a spreadsheet and in a textbook. You go through the wall, and

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 you're like, yeah, I can understand how we would disagree on that. You develop a much greater

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 capacity for mystery and for paradox. You realize that you can have an orthodox faith, but within

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 orthodoxy, there's mystery. There's some truths within orthodoxy that seem incompatible. How can

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 God be both three and one? How can we be both sinners but also saints? You know, how can salvation

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 being enacted right now be both already here and yet not fully here? You know, and you realize, wow,

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 these are paradoxes. These don't seem to make sense. You become much more willing to admit when

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 there are questions that you simply don't know the answer to. You know, you're a small group leader,

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 you're a pastor, and somebody asks you a question, and instead of kind of faking your way through it,

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 or, you know, you say, man, I don't know. That's a great question. So hitting the wall profoundly

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 changes you. It breaks you. So this is what the wall is. This is why it matters so much. This is

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 how it grows us by breaking us. Now I want to talk about how to get through it, right? That's a pretty

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 pressing question. There is no surefire way to get through it. There's no surefire way to get through

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 the wall. There's no way to guarantee that you're going to get through it in any amount of time.

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 Like I said, it could be weeks, could be months, probably going to be years.

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 There's no surefire step-by-step process. But what I can do is to tell you three things that I think

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 will significantly help you in the journey if and when you find yourself in the wall.

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 The first thing that is going to really help you is to simply recognize the wall for what it is.

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 Extremely important. A lot of people fail to recognize that they're at the wall.

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 They realize that their faith is stagnating. They realize kind of like I did, wow, I haven't felt a

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 sense of God's presence in a long time. I haven't felt any connection to God in a long time. And so the

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 first thing that most people do is to make some sort of external change. They start looking for

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 new books to read. They look for retreats that they might attend. A lot of people, if they're

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 going to church, think that it means they need to go to a different church. Well, I've gotten as

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 much juice out of this orange as I can. Now I've got to find another setting where I can continue to

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 grow. And so they move churches. And sometimes there's good reasons to leave churches. But what's

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 funny is in a place like D.C., if you're a Christian in a place like D.C., it's kind of like a small town

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 and a lot of the pastors know each other. And so the pastors are many times aware when people are

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 going from their church to somebody else's church or coming from somebody else's church to our church.

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 And we say, well, why'd they leave? Oh, they left over these concerns. And then you say, well,

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 we have the same concerns in our church. Same problems. Same issues. Right? We have people

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 leaving our church for the same reasons. And so what you see over time, and I've been up at a pastor

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 something like 14 years here, you see people just moving around to churches. Right? And again,

00:21:41.700 --> 00:21:47.599
 sometimes there's good reasons for that. But many times it's an external solution to an internal

00:21:47.599 --> 00:21:51.660
 problem. And it's not going to work. Because the thing about the wall is you take it with you wherever

00:21:51.660 --> 00:21:58.220
 you go. You can't run away from it. There's only one way to deal with the wall. And it's either to sit

00:21:58.220 --> 00:22:04.279
 there in front of it and pretend like it's not there or to push through it. Right? But making an

00:22:04.279 --> 00:22:08.779
 external change is not going to solve an internal problem. So the first thing to do is just to

00:22:08.779 --> 00:22:13.800
 recognize that you've hit the wall. Other people say, you know, well, I feel like I've just, I lost my

00:22:13.800 --> 00:22:20.200
 faith. I don't think faith is something that you can just misplace like your car keys. I think that,

00:22:20.200 --> 00:22:24.120
 I think that you hit the wall and sometimes it can be years before you feel a sense of God's

00:22:24.120 --> 00:22:29.039
 presence again. It doesn't necessarily mean you lost your faith. It might mean that God is doing

00:22:29.039 --> 00:22:33.740
 something really deep and really painful in you. That you're on the surgery table and you've been

00:22:33.740 --> 00:22:39.920
 spiritually anesthetized because God is doing something in you. Right? So the first thing is

00:22:39.920 --> 00:22:45.360
 just to recognize the wall for what it is. Number two comes right along behind that. Accept it as a gift

00:22:45.359 --> 00:22:54.240
 from God. Not because you're a masochist. Not because God is a sadist. Accept it as a gift from

00:22:54.240 --> 00:23:02.479
 God because you recognize that God is doing work in you that's going to change you. So what does

00:23:02.479 --> 00:23:08.779
 accepting it mean? Well, it means don't hide behind spiritual platitudes. Well, I'm sure God is working

00:23:08.779 --> 00:23:13.159
 all this out for my own good. You know, don't hide behind that. If you're angry at God, if you're

00:23:13.160 --> 00:23:20.240
 frustrated at God, you can say that. God knows it. So don't hide behind spiritual platitudes. Don't hide

00:23:20.240 --> 00:23:29.580
 behind spiritual superficiality. Don't try to escape the wall by numbing or self-medicating or distracting

00:23:29.580 --> 00:23:35.860
 yourself. Here's a challenging concept, but I hope it's clear what I'm saying. We need to be willing to

00:23:35.860 --> 00:23:41.660
 inhabit our feelings. Here's the weird thing about feelings. The only way to deal with your feelings is

00:23:41.660 --> 00:23:49.700
 to feel them. Right? You have to feel it. You have to be willing to inhabit it. If you're angry,

00:23:49.920 --> 00:23:55.860
 inhabit the anger. If you're sad, inhabit the sadness. And what will happen is it'll pass.

00:23:57.360 --> 00:24:04.620
 The feeling will pass eventually. So be willing to inhabit your feelings. Know they're going to pass

00:24:04.619 --> 00:24:11.019
 eventually. And then along with this, let go of your need for control. A lot of getting through the

00:24:11.019 --> 00:24:18.399
 wall is just realizing there is a God and I'm not Him. And God is going to have to do this in me. I can't

00:24:18.399 --> 00:24:26.379
 do it on my own. And we let go of our need for control. So number one, recognize it. Number two, accept it.

00:24:26.380 --> 00:24:38.000
 Number three, learn to fly by the instruments. Learn to fly by the instruments. Pilots not only learn how

00:24:38.000 --> 00:24:44.720
 to fly using their eyes. You know, if you're learning to fly a plane or a helicopter, first you learn how

00:24:44.720 --> 00:24:51.060
 to fly based on what you can see. And so pilots learn how to fly using their eyes, but they also have to

00:24:51.059 --> 00:24:57.720
 learn and be licensed in flying by the instruments. Right? So in clouds or heavy fog, when you have

00:24:57.720 --> 00:25:03.720
 zero visibility, you have to know how to fly the plane trusting solely on the instrument panel. So

00:25:03.720 --> 00:25:07.960
 you're not looking out the windshield, you're looking down at the dials. And you have to fly the plane by

00:25:07.960 --> 00:25:14.259
 those alone. And it's the exact same thing for followers of Jesus. Right? There are times when you

00:25:14.259 --> 00:25:20.980
 can clearly see God at work. It is 100% clear visibility. You can see for

00:25:20.980 --> 00:25:25.920
 miles. You can see God doing all kinds of things. Prayers are getting answered. You're inspired when

00:25:25.920 --> 00:25:31.299
 you're worshiping with people. You feel God's spirit and generosity moving you. You feel close

00:25:31.299 --> 00:25:37.360
 to the people around you. You know, it's 100% visibility in your life. But there are other times

00:25:37.360 --> 00:25:46.720
 when you hit the wall and you're in the storm and you're at 0% visibility. You look out the cockpit

00:25:46.720 --> 00:25:52.519
 and all you can see. It's pitch black, thick fog, driving rain. You can't see anything.

00:25:53.720 --> 00:25:57.079
 And that's the point when you've hit the ball where you have to decide,

00:25:57.319 --> 00:26:02.180
 am I going to continue to look out the window here and to try to see something?

00:26:03.360 --> 00:26:08.539
 Or am I going to make a shift? And am I going to start flying by the instruments of my faith?

00:26:08.539 --> 00:26:16.619
 What do I mean by the instruments of my faith? The things that remind us what is true, even if

00:26:16.619 --> 00:26:25.519
 they don't feel true, even if we can't see them. Right? So number one, God's word. Am I going to look

00:26:25.519 --> 00:26:28.859
 away from what I'm looking in front of me and I'm going to look at this and I'm going to say,

00:26:29.180 --> 00:26:33.420
 I know I can't see it here, but I'm going to look here and I'm going to trust that this is going to

00:26:33.420 --> 00:26:38.539
 guide me in the right direction and I'm not going to crash into a mountain. And I'm going to trust

00:26:38.539 --> 00:26:46.539
 this. I'm going to fly by this instrument of my faith. Prayer. The faith of the communion of saints.

00:26:46.779 --> 00:26:51.900
 I'm not feeling this, but the person on my left and the person on my right, they believe it and

00:26:51.900 --> 00:26:57.720
 they see it and I'm going to trust them. I'm going to trust the communion of saints to have faith when I

00:26:57.720 --> 00:27:06.000
 can't have faith. These are the instruments of faith. And this is exactly what David does, by the

00:27:06.000 --> 00:27:11.000
 way. Even though David doesn't feel like it, even though David believes that God has abandoned him,

00:27:11.500 --> 00:27:16.100
 he continues to pray. You see that in verses three and four. David continues to pray. He doesn't give

00:27:16.100 --> 00:27:21.279
 up. And you say, well, why does he do that? How does he have the confidence to do that? Well, verse five,

00:27:21.279 --> 00:27:29.920
 I've trusted in your steadfast love. I've trusted in your steadfast love. This phrase, steadfast love,

00:27:30.160 --> 00:27:35.500
 chesed, is one of the most important words in all of scripture, especially if you're going through the

00:27:35.500 --> 00:27:40.700
 wall. It might be the most important word if you're going through the wall. And here's why. This is not

00:27:40.700 --> 00:27:46.420
 just sentimentality. This is not just saying, steadfast love, you know, God just, you know, he gets the good

00:27:46.420 --> 00:27:54.620
 feelings when he thinks about you. This means enduring allegiance, right? It's a covenant word.

00:27:55.519 --> 00:28:04.360
 It's God's enduring allegiance to you. It means God is for you every minute of every day. It means that

00:28:04.360 --> 00:28:10.380
 God never turns his back on his people. So God's steadfast love, here's why it matters for people

00:28:10.380 --> 00:28:16.900
 who are at the wall. God's steadfast love means your relationship with God doesn't ultimately hinge

00:28:16.900 --> 00:28:22.720
 on your commitment to him, but rather on his commitment to you. And that's a huge difference

00:28:22.720 --> 00:28:29.100
 from other religions. It means that even when you hit the wall, even when your commitment to God

00:28:29.100 --> 00:28:36.960
 evaporates, God remains committed to you. Now, some of us might ask, well, how can I know

00:28:36.960 --> 00:28:42.100
 that God is committed to loving me? I don't feel it. I don't see it. I look out the cockpit,

00:28:42.319 --> 00:28:52.380
 and it's pitch black outside. I can't see anything. Here's how we know. Nearly every major figure in

00:28:52.380 --> 00:28:59.079
 scripture had to go through the wall, right? Abraham and Sarah. Do you know how long, you know,

00:28:59.140 --> 00:29:06.500
 God, they wait 75. It's Abraham 75. God finally comes and says, all the infertility is over. I'm going to

00:29:06.500 --> 00:29:12.259
 give you a son. Do you know how long they have to wait after God makes that promise? You know,

00:29:12.299 --> 00:29:19.279
 you read it and you think, what, a year? No, at least nine months. Maybe two years, you know. 25 years.

00:29:20.140 --> 00:29:24.220
 All right, God makes a promise, I'm going to give you a child. 25 more years. Abraham was 100

00:29:24.220 --> 00:29:31.779
 before that promise. Talk about hitting the wall. God, is this a horrible joke? You know,

00:29:31.779 --> 00:29:36.700
 you get our hopes up and then just smash us into the ground? Abraham hit the wall. Sarah hit the wall.

00:29:38.059 --> 00:29:45.779
 You know, Isaac, Jacob, Moses, Naomi. Naomi says, I've lost everything. You know, I lost my husband. I

00:29:45.779 --> 00:29:50.720
 lost my two sons. I'm stuck with these Moabite daughters-in-law that I don't even want to be

00:29:50.720 --> 00:29:56.720
 around. Don't even call me Naomi anymore. Call me bitter. That's all I feel right now.

00:29:56.720 --> 00:30:05.579
 I'm bitter. She hit the wall. Jonah, Elijah. Jonah wanted to die. Elijah wanted to die. Jeremiah

00:30:05.579 --> 00:30:13.380
 wanted to die. Nehemiah, Peter, Paul, everybody hit the wall. But no one more than Jesus.

00:30:13.380 --> 00:30:21.640
 Jesus. No one more than Jesus. You say, well, why did Jesus hit the wall? He was God's son. He was

00:30:21.640 --> 00:30:29.040
 perfect. His faith was perfect, right? He never doubted God. What do you think? Because human

00:30:29.040 --> 00:30:36.200
 beings turned our backs on God, right, a long time ago. That's what the word sin means. Sin

00:30:36.200 --> 00:30:41.160
 doesn't just mean you broke the rules. Sin means you turned your back on God. It means

00:30:41.160 --> 00:30:46.180
 we rejected God. It means that we live in the world that God made as though he doesn't

00:30:46.180 --> 00:30:53.880
 exist. That's what sin means. But God's steadfast love means he'll never turn his back on us.

00:30:55.120 --> 00:31:01.640
 So if you're God, how do you deal with people who have turned their backs on you? And you can't

00:31:01.640 --> 00:31:08.060
 turn your back on them. You won't because of your steadfast love for them. Jesus took our place.

00:31:09.540 --> 00:31:14.700
 On the cross, Jesus faced the ultimate dark night of the soul. You know, when we go through an

00:31:14.700 --> 00:31:20.120
 experience like this, we feel like God has abandoned us. But on the cross, God actually

00:31:20.120 --> 00:31:26.360
 abandoned Jesus. That's why he cries out in the words of Psalm 22, my God, my God, why have you

00:31:26.359 --> 00:31:35.219
 forsaken me? But the reason that Jesus was willing to endure that dark night was not only his commitment

00:31:35.219 --> 00:31:41.359
 to his Father. You see, it was his commitment to his people. It was his commitment to us because of

00:31:41.359 --> 00:31:46.519
 his steadfast love. And this is the hope of the gospel for anyone who's in the wall.

00:31:48.099 --> 00:31:52.659
 The hope of the gospel is this. Because of what Jesus did, because of the dark night of the soul that

00:31:52.660 --> 00:31:59.940
 Jesus endured, because God turned his back on him, he will never have to turn his back on us.

00:32:01.000 --> 00:32:04.220
 And it doesn't matter if your faith and your commitment to God evaporate.

00:32:05.840 --> 00:32:13.000
 So even when our commitment to God falters, his commitment to us remains firm. And because of that,

00:32:13.100 --> 00:32:17.560
 you can know that no matter how bad, even if it's been years and you've been in the wall,

00:32:17.559 --> 00:32:28.240
 it will pass. The dark night will end. The sun will rise. The fog will clear. You will look up from

00:32:28.240 --> 00:32:37.200
 the instruments and you'll be able to see again. And then we will say in the words of David,

00:32:37.559 --> 00:32:43.639
 my heart shall rejoice in your salvation. I will sing to the Lord because he has dealt

00:32:43.640 --> 00:32:54.640
 bountifully with me. Let's pray. Lord, again, mere words apart from your spirit.

00:32:58.640 --> 00:33:05.080
 Lord, we know that we are treading on the edges. We are sticking our toes in the shallows

00:33:05.079 --> 00:33:11.199
 of something that is deep and profound and terrifying. And Lord,

00:33:13.720 --> 00:33:22.379
 far be it from us to make light of such a thing. I ask instead that your Holy Spirit would make true

00:33:22.379 --> 00:33:31.599
 the truth of these words, even as you made flesh out of your eternal word. I pray that you would

00:33:31.599 --> 00:33:37.759
 minister to those of us who need it right now, those of us who will need it, those who aren't here,

00:33:38.579 --> 00:33:43.959
 anyone who is in the midst of this dark night. I pray that the hope of the gospel would shine like

00:33:43.959 --> 00:33:51.119
 a beam of sunlight into a darkened forest and remind us that you're there and remind us of the hope that

00:33:51.119 --> 00:33:54.699
 we have in your son, Jesus. And it's in his name that we pray. Amen.