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 Amen. So as we begin this very direct teaching of Jesus, let me ask you a question. Could

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! you do what a guy called Aaron Ralston did? Maybe that name is familiar to some of you,

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! if you've watched, if you made your way through the story 127 hours, he was the mountaineer who found

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 his arm trapped in a canyon in Utah. And as time went on, he was alone, he was isolated,

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 he ran out of supplies, the sun was beating down on him, and he came to that point of decision.

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 And his decision was to take out his pocket knife to cut off his own arm. He chose to live.

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 Could you do it? Would you do it? Sounds horrific, doesn't it? What does Jesus say to us in our text

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 today? He says, as his followers, you and I should want to live. We should choose life,

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 and that means we should be willing to do whatever it takes. We should cut off whatever it takes

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 so that we would live. So our particular focus, as Jesus brings us here, is the topic of lust and

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 sexual sin, but it applies more widely, I think. But we're going to think about it specifically.

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 Sinclair Ferguson has a book on the Sermon on the Mount with the subtitle, Kingdom Life

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 in a Fallen World, acknowledging the tension that there is for the follower of Jesus living in a world

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 with very different values. And maybe here we find the tension is particularly real.

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 We live in a very permissive society. There is unlimited access to pornography.

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 We live in a time when the ideas of commitment and covenant are increasingly becoming foreign

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 concepts. How do we live as followers of King Jesus in a fallen world?

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 And Jesus tackles this problem head on. He gets again right to the heart of the law. What's God's

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 intention in the law? And so in his teaching, he says to us, remember, adultery is more than you think.

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 Adultery includes looking with lust. The heart is again the target. Or in verse 32,

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 recognize that wrongful divorce makes other people the victims of adultery. Adultery is more than you

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 think, Jesus says. But he also says to us, using those graphic pictures in 29 and 30, adultery is worse

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 than you think. You're sandwiched in between. Here's two examples of adultery of the heart. There are these

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 pictures of mutilation. To say to us, sin is that serious. We must be killing sin lest it kill us.

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 So we've got two big ideas we're going to think about as Jesus tackles the problem of lust. The first

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 is that we would love and choose faithfulness. And the second, that we would hate and kill sin.

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 So first, this idea of loving and choosing faithfulness. When we come to this teaching,

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 what's clear is that the Pharisees, the religious leaders of Jesus' day, they're very much in target

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 for Jesus. And there's two ways that they have been going wrong and leading other people into wrong.

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 Firstly, they're turning the law into a simple tick box exercise. You know, don't commit adultery.

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 So they would say, you know, so long as you don't hop into bed with somebody, you're okay with that

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 commandment. Surface level. Jesus. Anyone who looks at a woman lustfully is already committed adultery

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 with it in his heart. Jesus always targets the heart. So they go wrong by making it superficial.

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 But they also make it wrong because their starting point is wrong. They ignore God's heart and God's

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 design. Their interest is basically, you know, how can I sort of say somebody is guilty of indecency so I

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 can get rid of my wife? And they're ignoring God's good design. Even when it comes to the law,

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 anyone who divorces his wife must give her a certificate of divorce. That was intended as a

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 safeguard for women, recognizing the hardness of men's hearts. But what's happened is the Pharisees are

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 turning this indecency clause into an escape clause. What's the lowest bar? And so people were actually

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 discussing in Jesus' day, is it okay if my wife serves me an unacceptable meal? Is that a basis for

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 kicking her out the door? And so Jesus targets the false teachers and their false teaching

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 because it's despising God's heart for marriage. Their teaching on the law is impacting others' lives.

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 They've forgotten God's grace, so they're guilty of despising God's good plan. They're ignoring God's

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 good design for covenant and faithfulness, and they're rejecting God's good laws.

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 And so Jesus wants to talk about loving and choosing faithfulness.

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 Recognizing our hearts are always in danger. We need to hear what Jesus says.

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 Jesus, again, in chapter 19, returns to the question on divorce and permission. It seems to be one of the

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 big issues, hot-button topics of his day, and he's questioned. And when he's questioned on the

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 grounds for divorce, what Jesus does is he says, let's not talk about divorce, let's talk about

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 marriage. Let's go back to the way God designed life. Let's return to the idea of marriage as God's

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 good gift, as an act of his grace. And so he takes them back to Adam and to Eve. Marriage is a good gift.

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 The good gift of true companionship. The good gift of covenant love. The good gift of permanent union.

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 The good gift of covenant love. The good gift of covenant love. The good gift of marriage.

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 And so Jesus wants the thinking in his day, he wants our thinking to be shaped by God's plan and God's

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 design. Ideas of marriage and faithfulness. Not how close to the line of sin can I walk,

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 which is very much the attitude of the Pharisees trying to get permissions, but how close to God's

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 design for faithfulness can I walk?

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 Verse 28, anyone who looks at a woman lustfully has already committed adultery with her in his heart.

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 The heart of the adultery command is a matter of the human heart. But do you notice that Jesus does

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 something else? He recognizes that often what leads us towards adultery in our heart begins with our eyes.

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 There's that point where Jesus teaches that the eye is the lamp of the body. What it lets in, if your eye

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 lets in light, then your whole body is going to be light. But if your eye lets in darkness, your whole body is

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 going to be filled with darkness. What the eye sees and desires, the heart follows, Jesus teaches.

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 And so he's calling us to choose faithfulness, both as a heart issue and an eye issue.

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 It's sort of challenging and practical, I think. It's important that we recognize as Jesus teaches

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 in the Sermon on the Mount, he is challenging directly, in the first place, his own culture.

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 Because the culture that was happening there, even within religious society, was to create an easy

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 divorce culture. And there was also their own version of toxic masculinity that basically said,

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 well, men are in charge and we can dispose of women as we like. Jesus challenges that head on with God's

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 Word. Of course, there are similar challenges for our day. But think about our own culture's view of

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 sex and how different it is to the Bible. For many people, the idea of sex is it's linked to transaction.

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 It's all about being a consumer and about consumption. It's my body, it's my needs, it's my gratification,

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 zero idea of commitment. We have hookup culture and all the apps that accompany it. But for the Bible

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 and for Jesus, sex is covenantal. It is a good gift from God within a particular context, the context of

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 lifelong committed marriage between one man and one woman, where each is for the other, where the context

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 is self-giving, not selfish. So one view destroys and devalues ideas of love and faithfulness,

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 with a trail of guilt and brokenness that often follows. Whereas Jesus' view creates the security

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 stability and stability, the foundation for marriage, for family life, for society.

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 But as Jesus connects our hearts with our eyes, Jesus' words also challenge our viewing habits

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 in a very deliberate way. To think for each one of us about the TV, the movies that we consume,

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 what we watch on our phones, and especially in our days, we recognize the danger of pornography.

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 There is an idea, and sometimes it even floats around in Christian circles,

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 well, my viewing doesn't hurt anyone, so it's okay, surely.

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 Do we hear how Jesus' words in verse 28 explodes the idea?

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 As he says to us, any immorality by anyone, recognized women are included in this as well,

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 any immorality by anyone, even if done in secret, even if it's just in our hearts,

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 is heart adultery and is serious sin.

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 And I do think in particular we need to be aware of the porn industry,

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 what that's doing within our society, within Christian society,

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 as it exploits and abuses and dehumanizes.

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 It corrodes relationships.

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 It harms children.

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 It creates a toxic culture.

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 It traps people in addiction.

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 It leaves people in a spiral of shame and guilt and drags people away from God.

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 Heart adultery, Jesus says, is a serious thing.

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 Lives have been ruined.

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 Ministries have been ruined.

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 Families have been ruined.

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 And so to love and to choose faithfulness is going to involve us swimming against the tide of culture,

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 to have a heart that will choose loyalty and love to Jesus,

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 will involve us praying for one another,

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 and maybe especially for our younger people and especially our younger men.

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 Because the danger is real.

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 How can you and I seek to be faithful in this area?

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 We have an invitation all the time in the Bible to choose a love that is selfless,

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 not a love that is selfish.

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 Let me just read 1 Corinthians 13 verses 4 to 7 to hear what love truly is.

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 Love is patient.

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 Love is kind.

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 It does not envy.

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 It does not boast.

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 It is not proud.

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 It does not dishonor others.

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 It is not self-seeking.

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 It is not easily angered.

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 It keeps no record of wrongs.

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 Love does not delight in evil, but rejoices with the truth.

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 It always protects, always trusts, always hopes, always perseveres.

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 Lust does not do that.

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 Pornography does not do that.

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 We are invited to choose love as the better way.

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 So if we're married in our marriages, we have to guard our eyes,

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 and we have to guard our hearts to only have eyes for our spices.

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 That we would deliberately both enjoy and protect God's good gift.

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 But all of us, if we're following Jesus, we have this first responsibility to be faithful to God,

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 to honor what God honors.

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 Significant, I think, that in the Bible, there is that sin of spiritual adultery.

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 We come across all the time in the Old Testament.

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 God is faithful to His people, but what do His people do?

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 They look to some other God for their security and for their joy and for their life.

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 And how does God describe it?

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 He describes it as unfaithfulness, as adultery.

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 In the kingdom of God, our heart is to be towards God.

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 He is the one we look to for our life.

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 Maybe we need to realize that lust is a worship issue.

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 In that moment, we find ourselves being invited to consider,

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 do I think this thing, this image, this person has greater weight and value in my life than Jesus does?

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 It's a worship issue.

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 And maybe one of the best ways that we can fight against lust and live with faithfulness is to think of Jesus.

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 In that imagery that the Bible gives us, where He is the bridegroom and we are the bride,

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 and think of Jesus, He has spiritually united Himself to us.

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 He willingly and gladly shares His life and shares His grace with us.

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 He comes to live in us and with us.

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 He loves us.

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 He is eternally committed to us.

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 Love Jesus.

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 Love Jesus.

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 Love faithfulness.

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 The second thing, and this takes us to those middle verses,

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 that we are called to hate and kill sin.

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 Back to Aaron Ralston in Utah.

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 What would you and I do to live?

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 Well, in a sense, Jesus supplies our Christian answer.

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 As He takes us right into the heart of the spiritual battle against sin,

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 if your right eye causes you to stumble, gouge it out and throw it away.

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 And if your right hand causes you to stumble, cut it off and throw it away.

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 It's better for you to lose an eye or a hand or one part of your body than for your whole body to go into hell.

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 Now, of course, Jesus here is not talking literally and physically.

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 Some people through church history have gone down that road.

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 But we understand if we remove our right eye, the problem is we still have a left eye.

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 And Jesus, places like Mark 7, reminds us that ultimately the heart is the heart of the problem.

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 We can't cut our heart out.

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 So what does Jesus mean when He talks about gouging out our eye or cutting off our hands?

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 There's a Bible teacher called John Stott who's very helpful on what Jesus means.

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 So he says,

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 It's not physical self-maiming, but a ruthless moral self-denial.

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 If there are things that I see or things that I do or places I go that are leading me into temptation and into sin,

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 what should I do?

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 What should we do?

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 We should cut them off.

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 Don't look.

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 Don't do it.

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 Don't go.

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 Don't go.

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 Act as if we were blinded.

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 Act as if we were maimed towards that particular temptation to lust or any other temptation.

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 John Stott also says this.

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 We are to become culturally maimed in order to preserve our purity.

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 And what he has in view there is that we as Christians should be willing not to participate in parts of our culture that are regarded as normal by others.

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 We should be willing to be thought of as weird and different if it means being obedient to Jesus and His command.

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 Websites we won't visit.

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 Apps we won't use.

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 Shows we won't watch.

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 Even if everyone else does and it leaves us out of conversations and leaves us being seen as odd.

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 It's the necessary radical surgery to cut off what would tempt us to sin.

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 Part of this involves us knowing ourselves.

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 Our temptations are all different.

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 Our temperaments are all different.

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 When should you switch off your phone and be far away from it?

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 When do you need to take care when you are by yourself?

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 What are the scenes and images that you need to fast forward or simply shut down the laptop on?

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 We need to know ourselves.

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 There's a great road safety advert.

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 I don't know if it's still running in Scotland.

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 I think the strap line was drive like your granny's in the car.

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 I think we understand the logic of that.

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 And we would also understand the logic if we would apply it to watching and doing.

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 And that can work.

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 But for a Christian we have something much more powerful even than you watch and do like your granny's beside you.

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 As Christians we are called to live with the fear of the Lord.

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 To understand the God of the universe.

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 Our creator.

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 He sees.

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 He knows.

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 He has saved and he loves us.

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 And in response.

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 We don't want to do anything to disobey him and to bring him displeasure.

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 And even better.

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 Because we know he's a good father and he's loved us that much.

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 We do not want to dishonor him.

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 Live with the fear of the Lord.

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 It's a great way to hate our sin.

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 Jesus makes a very real connection for us in these verses.

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 That lust of the eyes produces adultery in the heart.

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 And adultery unrepented of can lead us to hell.

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 And Jesus warns us so that we would choose to live.

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 Moral amputation is better than eternal destruction.

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 And so Jesus calls us towards what older theologians would call the mortification of sin.

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 The idea of putting sin to death.

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 So I want to be really practical in terms of giving us guidelines.

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 How is it as followers of Jesus that we can day by day hate and kill sin?

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 How can we choose life and faithfulness?

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 If you're here today and you're not a Christian.

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 But you're aware that this is a problem in your life.

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 Understand that we can't simply click our fingers and bring change.

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 Moral resolve isn't going to bring change.

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 We can't roll up our sleeves to deal with our sin and temptation.

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 Your greatest need is to be reborn.

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 To be saved by Jesus.

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 And then in his power we fight sin.

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 But here's four things for you and I to take away in terms of how do we enter into this spiritual battle of killing sin.

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 First, remember your new identity.

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 As Jesus begins his sermon on the mount, he begins with the Beatitudes.

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 And Beatitude 1, chapter 5, verse 3.

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 Blessed are the poor in spirit for theirs is the kingdom of heaven.

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 Here's our starting point.

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 We belong to a different kingdom.

00:21:22.940 --> 00:21:24.580
 We have Jesus as our king.

00:21:24.960 --> 00:21:26.880
 We have come to know God's grace.

00:21:27.259 --> 00:21:29.900
 Jesus is our Lord and Savior.

00:21:31.259 --> 00:21:34.799
 All the time we are faced with the danger of spiritual amnesia.

00:21:35.539 --> 00:21:37.420
 We forget who we belong to.

00:21:37.500 --> 00:21:38.880
 We forget that we are in Jesus.

00:21:39.019 --> 00:21:45.660
 And if we do that, we lose sight of his presence and his power and his promises.

00:21:46.779 --> 00:21:51.420
 We disconnect from the power supply of God's grace.

00:21:51.420 --> 00:21:57.279
 We disconnect our worship on a Sunday from the habits we take into the week.

00:21:58.420 --> 00:22:01.480
 And so the New Testament is full of reminders of our identity.

00:22:01.640 --> 00:22:03.580
 So we read one of them in Colossians 3.

00:22:03.680 --> 00:22:05.200
 Remember, you are in Christ.

00:22:05.400 --> 00:22:06.960
 That's your spiritual location.

00:22:07.539 --> 00:22:09.380
 This is your new and true identity.

00:22:09.800 --> 00:22:13.700
 And united with Jesus, dead to sin.

00:22:13.700 --> 00:22:15.700
 We are in Christ.

00:22:15.700 --> 00:22:16.059
 We are in Christ.

00:22:16.059 --> 00:22:16.059


00:22:16.059 --> 00:22:17.920
 Free to fight.

00:22:19.880 --> 00:22:21.360
 Promise of the Holy Spirit.

00:22:22.240 --> 00:22:23.519
 The gift of his word.

00:22:24.259 --> 00:22:25.580
 His present grace.

00:22:26.480 --> 00:22:29.120
 We have a new heart, a new desire, and a new power.

00:22:29.259 --> 00:22:34.039
 So you and I can, in Jesus, say no to sin and yes to faithfulness.

00:22:34.039 --> 00:22:37.180
 Ephesians 1 is another beautiful place to go.

00:22:37.279 --> 00:22:41.379
 Every spiritual blessing is ours in Christ Jesus.

00:22:41.500 --> 00:22:45.000
 So with Jesus, you and I can change.

00:22:45.879 --> 00:22:47.440
 We can be transformed.

00:22:48.500 --> 00:22:51.680
 We are being remade into his image.

00:22:52.259 --> 00:22:54.079
 Remember your new identity.

00:22:54.079 --> 00:22:57.960
 Secondly, recognize your enemy.

00:23:00.039 --> 00:23:05.119
 Jesus, in just a few words, shows us just how deadly sin is.

00:23:05.500 --> 00:23:07.259
 The fact that sin runs deep.

00:23:07.359 --> 00:23:08.379
 It's a heart issue.

00:23:09.139 --> 00:23:14.119
 And the Bible will tell us that sin is an enemy that Jesus has defeated,

00:23:14.779 --> 00:23:17.399
 but sin continues to fight.

00:23:18.859 --> 00:23:20.699
 Satan continues to fight.

00:23:20.700 --> 00:23:25.720
 Two things I was thinking about to do with sin in this regard.

00:23:25.920 --> 00:23:27.600
 Sin lies.

00:23:28.240 --> 00:23:29.539
 Sin tells lies.

00:23:30.580 --> 00:23:33.480
 I've been listening to a podcast on the Titanic.

00:23:34.460 --> 00:23:40.400
 The Titanic's last two hours, the two hours before it hit the iceberg,

00:23:41.299 --> 00:23:42.279
 it was surrounded.

00:23:42.400 --> 00:23:46.039
 They didn't know it, but they were surrounded 360 degrees by massive,

00:23:46.100 --> 00:23:47.500
 like 200 feet icebergs.

00:23:47.500 --> 00:23:52.460
 And one of the things that was doing was it was creating a unique set of weather conditions

00:23:52.460 --> 00:23:55.339
 because the cold air was kind of blowing right over them.

00:23:55.920 --> 00:24:01.420
 So observers on the deck, survivors spoke about the sea looking like they'd never seen it before,

00:24:01.599 --> 00:24:03.460
 totally beautiful like glass.

00:24:03.859 --> 00:24:08.519
 And as they looked up into the sky, the people on deck before they hit the iceberg said,

00:24:08.819 --> 00:24:11.940
 it looked like there was more light than there was darkness in the sky.

00:24:11.940 --> 00:24:17.700
 And because of these tiny ice crystals that were formed in the air but were passing over the boat,

00:24:17.779 --> 00:24:20.100
 as they looked up and they looked at the lamp decks,

00:24:20.580 --> 00:24:24.000
 they saw tiny rainbows arced around.

00:24:25.039 --> 00:24:28.160
 They'd never had a more beautiful crossing.

00:24:30.059 --> 00:24:34.299
 And yet within two hours, death and destruction.

00:24:35.580 --> 00:24:37.360
 Beauty turns to horror.

00:24:38.180 --> 00:24:39.779
 And sin does that.

00:24:39.779 --> 00:24:44.420
 Sin promises, oh, this is going to be beautiful and wonderful and joyful.

00:24:48.420 --> 00:24:50.440
 All it reveals is what's on the surface.

00:24:50.579 --> 00:24:53.240
 It doesn't show what lies beneath like the iceberg.

00:24:54.879 --> 00:24:57.299
 It doesn't want to tell us about the guilt that follows,

00:24:58.180 --> 00:24:59.940
 the destruction sin brings,

00:25:00.059 --> 00:25:03.359
 the consequences that often we have to live with

00:25:03.359 --> 00:25:05.619
 for the rest of our lives.

00:25:06.680 --> 00:25:07.700
 Sin lies.

00:25:07.700 --> 00:25:12.700
 Sin loves the dark.

00:25:15.140 --> 00:25:17.200
 Bizarrely, I learned some things about mold.

00:25:17.500 --> 00:25:19.319
 Mold's a horrible object.

00:25:19.620 --> 00:25:20.240
 So is sin.

00:25:20.660 --> 00:25:24.680
 Like mold grows best in the dark

00:25:24.680 --> 00:25:29.380
 and is only killed by direct sunlight in many cases.

00:25:29.380 --> 00:25:33.980
 So sin loves to live in the dark.

00:25:33.980 --> 00:25:37.980
 And it justifies those secret sins that we hide in the dark.

00:25:38.180 --> 00:25:42.900
 And it also makes us live with guilty secrets

00:25:42.900 --> 00:25:48.000
 and imagine all that we'll ever have is darkness,

00:25:49.140 --> 00:25:50.600
 leading us into despair.

00:25:50.599 --> 00:25:53.899
 What do we need?

00:25:55.079 --> 00:25:57.559
 We need to bring sin into the light.

00:25:59.399 --> 00:26:00.939
 As James chapter 5 says,

00:26:01.019 --> 00:26:04.059
 we need to confess our sin and not cover up our sin.

00:26:04.559 --> 00:26:07.980
 We need to bring our sin into the light of God's Word

00:26:07.980 --> 00:26:10.699
 and the gospel where we discover there is a Savior,

00:26:10.899 --> 00:26:11.879
 there is forgiveness,

00:26:12.119 --> 00:26:13.599
 there is redemption.

00:26:13.599 --> 00:26:17.879
 We need to bring our sin into the light.

00:26:18.419 --> 00:26:21.299
 Perhaps that looks like sharing it with a trusted friend.

00:26:23.099 --> 00:26:26.539
 We need to expose ourselves to the promise of His grace.

00:26:26.819 --> 00:26:29.659
 And we also need to think.

00:26:31.019 --> 00:26:34.679
 Think about the path that sin would lead us on.

00:26:34.680 --> 00:26:37.880
 It saves pleasure.

00:26:38.240 --> 00:26:39.660
 It leads to destruction.

00:26:40.580 --> 00:26:43.140
 If we give ourselves over to sin,

00:26:43.640 --> 00:26:46.860
 we are following a path that's leading us away from God,

00:26:47.620 --> 00:26:50.620
 leading us away from the joy of communion with God.

00:26:50.900 --> 00:26:52.759
 And ultimately, as Jesus says,

00:26:52.880 --> 00:26:55.539
 sin can lead us all the way to hell.

00:26:57.560 --> 00:27:01.279
 So we need to learn to follow in our minds

00:27:01.279 --> 00:27:02.820
 the path that sin would take us on

00:27:02.820 --> 00:27:04.539
 so we don't go a step further.

00:27:05.480 --> 00:27:06.980
 To weigh lust and the balance

00:27:06.980 --> 00:27:09.880
 compared to all that Jesus offers.

00:27:10.940 --> 00:27:13.960
 We also need to learn to remove temptations.

00:27:14.940 --> 00:27:17.799
 In a sense, that's what verses 29 and 30 are about.

00:27:17.900 --> 00:27:20.019
 It's the radical surgery that Jesus commands.

00:27:20.420 --> 00:27:22.320
 We need to actually take steps

00:27:22.320 --> 00:27:25.580
 to blind ourselves to certain sights and certain images.

00:27:25.580 --> 00:27:29.340
 That's why so many Christians use computing software

00:27:29.340 --> 00:27:30.779
 like Covenant Eyes.

00:27:31.519 --> 00:27:34.259
 We need to stop certain behaviors.

00:27:34.680 --> 00:27:38.340
 Perhaps that's going to be scrolling and clicking late at night.

00:27:38.980 --> 00:27:41.720
 Perhaps it's about when and where we find ourselves

00:27:41.720 --> 00:27:43.420
 at certain times of the day.

00:27:43.640 --> 00:27:48.380
 We need to guard our hearts by getting rid of sources of temptation.

00:27:48.380 --> 00:27:54.580
 And then positively, we need to run to Jesus.

00:27:56.080 --> 00:27:59.520
 Jesus offers wonderful promises even within the Beatitudes.

00:27:59.519 --> 00:28:01.720
 The second Beatitude.

00:28:01.720 --> 00:28:06.559
 Blessed are those who mourn, for they will be comforted.

00:28:06.559 --> 00:28:11.119
 When we feel that guilt and sorrow over our sin as a follower of Jesus,

00:28:11.119 --> 00:28:15.019
 we do so knowing there is comfort in the gospel,

00:28:15.420 --> 00:28:17.779
 there is hope of forgiveness beyond our loss.

00:28:19.660 --> 00:28:21.559
 Further down, the fourth Beatitude.

00:28:21.559 --> 00:28:24.440
 Blessed are those who hunger and thirst for righteousness,

00:28:25.019 --> 00:28:26.619
 for they will be filled.

00:28:26.619 --> 00:28:30.259
 Those appetites and desires, they can be replaced.

00:28:30.700 --> 00:28:34.879
 We can find our hearts filled by Jesus and His love.

00:28:34.880 --> 00:28:42.840
 We run to Jesus because we understand that He came to rescue us.

00:28:43.540 --> 00:28:48.060
 Jesus, the one and only perfectly pure person who ever lived,

00:28:48.140 --> 00:28:49.260
 the one who shows us,

00:28:49.620 --> 00:28:51.160
 here's what perfect love looks like,

00:28:51.420 --> 00:28:54.580
 here's what perfect faithfulness to God the Father looks like,

00:28:54.780 --> 00:28:58.560
 and here is what it looks like for me to wage war on sin,

00:28:59.460 --> 00:29:00.800
 to go the way of the cross.

00:29:00.799 --> 00:29:04.839
 And as we run to Jesus, as we look to Jesus,

00:29:04.839 --> 00:29:08.680
 we recognize that He willingly was loaded up with our sin,

00:29:08.740 --> 00:29:10.159
 including our sexual sin.

00:29:11.359 --> 00:29:12.740
 And when we're trusting in Him,

00:29:12.799 --> 00:29:15.240
 we believe that He has paid the price in full,

00:29:15.440 --> 00:29:18.579
 so that by His grace we are saved and we are set free.

00:29:20.759 --> 00:29:23.119
 And so we know as we come to Jesus,

00:29:23.240 --> 00:29:27.039
 and in Christ we are not alone in the battle against sin.

00:29:27.039 --> 00:29:31.619
 We're not beyond hope when we find ourselves guilty of sin.

00:29:31.779 --> 00:29:33.899
 There is real power in the gospel,

00:29:34.299 --> 00:29:37.879
 in a Savior who forgives and restores and transforms.

00:29:39.639 --> 00:29:42.819
 How can you and I beat our love of lust,

00:29:44.079 --> 00:29:46.180
 our temptation, whatever that looks like?

00:29:46.299 --> 00:29:49.079
 We need to learn to replace it with a better love,

00:29:50.119 --> 00:29:52.920
 that we would fill our hearts and our minds with Jesus.

00:29:52.920 --> 00:29:58.180
 Let love for Christ Jesus squeeze out our love for the world,

00:29:58.320 --> 00:29:59.560
 our love for lust.

00:30:00.279 --> 00:30:02.420
 We need to remember our first love,

00:30:02.800 --> 00:30:06.759
 to rediscover Christ's grace for you and I.

00:30:07.080 --> 00:30:09.560
 As we realize the depth of our sin,

00:30:09.900 --> 00:30:12.080
 we understand again and again.

00:30:12.200 --> 00:30:13.460
 That's why Jesus came.

00:30:15.600 --> 00:30:16.920
 Jesus has won a victory.

00:30:18.720 --> 00:30:19.700
 Remember Jesus' words,

00:30:19.700 --> 00:30:21.380
 those who've been forgiven much,

00:30:22.340 --> 00:30:23.480
 they love much.

00:30:23.799 --> 00:30:26.880
 So we keep returning to Christ and His cross,

00:30:27.680 --> 00:30:30.880
 that we would let grace be truly amazing to us,

00:30:31.620 --> 00:30:34.059
 that we would see God's pure,

00:30:34.640 --> 00:30:35.120
 faithful,

00:30:35.600 --> 00:30:36.080
 forgiving,

00:30:36.559 --> 00:30:39.080
 committed love be demonstrated to us

00:30:39.080 --> 00:30:40.240
 at the cross of Christ.

00:30:40.319 --> 00:30:41.779
 And understand that,

00:30:42.500 --> 00:30:44.860
 that's where the power of change comes from.

00:30:44.859 --> 00:30:48.759
 So may God give each of us grace and help,

00:30:49.659 --> 00:30:50.259
 so that you and I,

00:30:50.339 --> 00:30:52.339
 we would choose to live.

00:30:52.919 --> 00:30:53.959
 Let's pray together.