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 chapter 2. We're going to read the whole chapter, but we're going to read it in two

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 sections. And so first of all, we're going to read verses 1 to 10

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 to hear the before and after of Christian experience. Paul is going to describe to

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 these believers what their life was like before knowing Jesus, and then the difference that God's

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 grace to them in the sending of Jesus has made. It's the same story that's true of everyone who's

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 a follower of Jesus. So let's hear God's Word in Ephesians chapter 2.

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 As for you, you were dead in your transgressions and sins in which you used to live when you

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 followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now

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 at work in those who are disobedient. All of us also lived among them at one time, gratifying the

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 cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature

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 deserving of wrath. But because of his great love for us, God, who is rich in mercy, made us alive with

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 Christ even when we were dead in transgressions. It is by grace you have been saved. And God raised us

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 up with Christ and seated us with him in the heavenly realms in Christ Jesus in order that in the coming

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 ages he might show the incomparable riches of his grace expressed in his kindness to us in Christ Jesus.

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 For it is by grace you have been saved through faith. And this is not from yourselves. It is the gift of God,

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 not by works, not by works, so that no one can boast. For we are God's handiwork, created in Christ Jesus

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 to do good works which God prepared in advance for us to do. Amen. We'll pick up our reading there in a few

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 minutes, but before... One more thing to say. I have, for those of you who need to pick them up,

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 copies of instruments in the Redeemer's hands. So folks from the elders, women's pastoral team,

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 there's some there. I've also got some more coming. Let's turn in our Bibles to Ephesians chapter 2

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 from verse 11 to verse 22. And we'll keep our Bibles open here. If you don't have a copy of the Bible,

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 well, it's up on the screen, but there's also Bibles in both window shelves at the back.

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 And so let's hear the Word of God once more.

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 Therefore, remember that formerly you who are Gentiles by birth and called uncircumcised by those

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 who call themselves the circumcision, which is done in the body by human hands, remember that at that time

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 you were separate from Christ, excluded from citizenship in Israel and foreigners to the

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 covenants of the promise, without hope and without God in the world. But now in Christ Jesus,

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 you who once were far away have been brought near by the blood of Christ. For he himself is our peace,

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 who has made the two groups one and has destroyed the barrier, the dividing wall of hostility,

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 by setting aside in his flesh the law with its commands and regulations. His purpose was to create

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 in himself one new humanity out of the two, thus making peace, and in one body to reconcile both of

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 them to God through the cross, by which he put to death their hostility. He came and preached peace to

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 you who were far away and peace to those who were near. For through him we both have access to the

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 Father by one Spirit. Consequently, you are no longer foreigners and strangers, but fellow citizens with

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 God's people and also members of his household, built on the foundation of the apostles and prophets,

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 with Christ Jesus himself as the chief cornerstone. In him the whole building is joined together

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 and rises to become a holy temple in the Lord. And in him you too are being built together to become

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 a dwelling in which God lives by his Spirit. Amen. This is God's Word. So we're continuing

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 this week to think about the truth of reconciliation. As we continue to think about what the Bible

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 teaches us about the gospel, what is the good news of what God has done in and through Jesus,

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 and how should that change and shape how we live our lives as God's people today.

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 And we begin by recognizing the tragedy of dividing lines. As we see week after week the unfolding

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 sadness and destruction that's going on in Ukraine, the new reality after the Russians illegally

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 annexed some of those parts of Ukrainian land is that they have set up, as it were, a new iron curtain,

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 making it incredibly difficult for people to move around in their own nation. And one of the effects of

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 that is that families and communities have been divided. There were lots of stories of anxious and

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 distressed people wondering, will I be able to cross this barrier to be able to be reunited to my husband

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 or to see my children again. And sadly, this is the kind of reality that's all too familiar in our world.

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 societies polarized by politics, segregated by race, divided by the inequalities of wealth, the haves and the have-nots.

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 There are scars on every society based on divisions of different kinds. But we also sadly establish our own

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 personal, invisible walls. Perhaps because of anger, because of jealousy or pride. Perhaps a lack of

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 understanding, a lack of patience, a failure to forgive, a failure to extend a welcome. We too create division.

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 So there are scars on every human heart. Sadly, there are scars of division within God's church.

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 And the Bible says to us very clearly, this is far from the ideal. To understand what God's ideal is for

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 community, we go back to the Garden of Eden. We go back to the Garden and what we find is flourishing.

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 And we find healthy relationships between Adam and Eve and their God, and between Adam and Eve as husband

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 and wife. Before there was sin, relationships were good. But once sin came in, there was division.

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 Adam and Eve hiding from God. Adam and Eve turning on one another, pointing the finger of blame at each other.

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 And that extends to the next generation, where Cain, in jealousy and anger, killed his own brother.

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 And that story of division is one that we can trace through the story of the Bible,

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 and we trace it through the story of human history.

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 So as we recognize that reality, the question for us to consider is, is where is hope to be found?

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 When we understand that all is not well. And again, we look to the Bible for our hope,

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 and we look to God who promised one will come, who will bring blessing, who will bring peace,

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 who will reconcile. That one is the Lord Jesus. And what we see in Ephesians 2 is Paul reminding

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 Christians of what God has done in and through the Lord Jesus. Last week, if you were here,

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 we thought about reconciliation on the vertical level. How God has acted through the Lord Jesus

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 to deal with that sin barrier, that barrier that creates our natural hostility against God and means

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 a holy God is opposed to us because of sin. But God deals with that barrier by sending his own son Jesus

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 to be the Savior, one who would bear the sin of his people, one who would remove the guilt by taking it on

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 himself. Jesus, the one who establishes peace in his own body so that we can be reconciled to God.

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 Well, this week, we're still going to see that, but we're going to think too about reconciliation on

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 the horizontal level. How by God's design, he is establishing peace with one another within the church.

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 And one of the things that we always need to remind ourselves as Christians is that by God's design,

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 the Christian church has both a unique message and a unique power. Because we have the gospel,

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 because we have God's grace, because we have the Spirit dwelling within us, the church has the gospel,

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 and it is the gospel that brings deep and lasting healing and restoration. And so we need to remember

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 we have a message that the world both needs and one, though often they don't realize it's to the church

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 and to the gospel they need to come. So what we're going to see today is that because Jesus Christ

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 has reconciled us to God and reconciled us to one another within the church, reconciliation

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 should be the goal of God's church. So let's turn in our text to verses 11 to 13.

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 To think about the privilege of reconciliation. Look at verse 13.

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 Now in Christ Jesus, you who once were far away have been brought near by the blood of Christ.

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 So we have thought about 21st century lines of division in society. Well, there was those existing

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 in the first century, and one of the greatest divisions with the most hostility was that between

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 a Jew and a Gentile. A couple of examples from Jewish teaching in the first century,

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 they were instructing people, if you come across a Gentile woman at the point of giving birth,

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 do not offer any help, because we do not want another Gentile in the world.

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 If your son or daughter chooses to marry a Gentile, hold a funeral, because that child is dead to you.

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 That's the line of division that existed in that society. But here's the amazing truth,

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 before we even look at the details, who's Paul writing to? Paul is writing to Gentile Christians,

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 and they now share the same church with Jewish Christians. So God, by his saving grace, has

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 overcome some of the deepest and most fundamental barriers in society. And Paul wants to remind these

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 Gentiles of their privilege. And he wants to do that by, first of all, showing them their

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 disadvantages, showing them the barriers that stood against them. So let's look at those briefly.

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 First of all, in verse 11, let's begin. Therefore, remember that formerly you who are Gentiles by

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 birth. So let's just stop there. So there's the first barrier, simply their birth. By being born a

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 Gentile, they stand on the wrong side of the tracks. It goes further. Remember that formerly you are Gentiles

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 by birth and called uncircumcised by those who call themselves the circumcision. What's this speaking

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 about? This is speaking about prejudice in society. This is speaking about insults being traded,

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 verbal grenades being thrown by Jew and by Gentile against one another. That's a barrier to entering

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 the church. Continues, verse 12. Remember that at that time you were separate from Christ.

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 Because you were Gentiles, because you had no access to the Old Testament, you had no idea that God had

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 promised a Savior, the Christ. One who would bring healing and restoration and establish peace between

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 people and God. They didn't know that. He goes further. You were excluded, verse 12, excluded from

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 citizenship in Israel and foreigners to the covenants of the promise. So they were on the outside of God's

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 kingdom. None of the rights and privileges of a citizen. They were foreigners to all of those wonderful

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 covenant promises that God had established with his people in the Old Testament.

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 By birth, by rights, they were not part of that.

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 And so as Paul will say to them at the end of verse 12, remember that you were without hope

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 and without God in the world. You had no living hope, living in fear and living in ignorance.

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 You had no true God. You were worshipping idols. All of these barriers.

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 And if that was the end of the story, that'd be total despair, wouldn't it? That would be

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 like hearing a desperate diagnosis without ever hearing of the cure. But that's not the gospel.

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 The gospel says, verse 13, but now in Christ Jesus, you who once were far away have been brought near.

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 You were far, but now you've been moved near. They have been taken past the iron curtain.

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 No longer in the gospel, outsiders. They are now insiders. To use the language of Miroslav Volf.

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 They've moved from exclusion to embrace. Now, how has that happened? Well, it's happened,

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 Paul says, because Jesus Christ destroys division. It's by the blood of Christ that they are brought near.

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 What does the blood of Christ speak to us of? It speaks of his sacrificial death.

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 It speaks of his giving his life to pay the price, to take the penalty for our sin and for our guilt.

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 So in that event in history, these Gentiles could be reconciled to God. And they're told that it's

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 now in Christ Jesus that they are brought near. They have been united to him by faith.

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 They have this personal experience of what God has done in Jesus' death and resurrection.

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 So this double separation, where they were separate from God and separate from the people of God,

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 has been ended by Christ, by his grace, by the grace of God. Now, to think about ourselves here today

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 in this room, some of us in this church have had wonderful privileges, brought up in Christian homes

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 by Christian parents, brought up reading God's Word, taught how to pray, brought to church.

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 We have had wonderful privileges as if we were those who were by nature near.

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 But there are others who have not had that privilege.

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 Speaking to a friend this week, 26 years of age before ever hearing about Jesus,

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 who he was, what he had come to do. Somebody put it this way, some of us, it's as if, you know,

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 English is our first language, so it's really easy and it's very natural. Other people don't have that

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 privilege and have to wrestle with trying to learn a second language later in life.

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 Some have had great privilege, some didn't have those privileges. But here's the wonderful thing,

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 is that Paul is saying that whether we think about ourselves and say, I was by nature near or I was

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 by nature far away from God, there is one truth for us all, that God has reconciled sinners through

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 Christ, that Jesus' blood shed on the cross pays the penalty for sin, breaks the power of sin in our

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 lives for whoever we are as we look to Jesus in faith. Martin Luther King once said, love is the only

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 power capable of turning an enemy into a friend. And what we see in the gospel is that God's love

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 in Christ does that twice over. God's love that comes to us through Jesus has the power to end our

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 war with God and it has the power to end the wars that we establish with one another too.

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 So as we think about the privilege of reconciliation that Paul brings to these Gentile Christians,

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 we need to recognize the privilege that there is in the gospel. But we also need to hear this

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 invitation as well. Because Paul would say to us, come to Jesus to be brought near to God.

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 come to the Lord Jesus as Savior to be brought near to be brought among the people of God. It is faith

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 in the Lord Jesus Christ that moves us from being far to being near. And it's also a reminder to us as

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 Christians to treasure what we've been given. As Christians, we should never lose sight of how hopeless we were

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 by nature. That Ephesians 2 is our spiritual biography. And so we should be profoundly grateful

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 for the mercy of God in sending Jesus to reconcile us. Well, if that's the privilege, the central section,

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 verses 14 to 18, wants to draw our attention to the power of reconciliation. Look at that first

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 phrase in verse 14. He himself, Christ Jesus himself is our peace. And in this section, we're introduced to

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 what Paul calls, in verse 14, the dividing wall of hostility.

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 You know, so picture what might a dividing wall of hostility look like. In my head, I think of the Berlin Wall.

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 But there are examples that we still see today. So during COVID times, in sort of poorer countries,

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 there were lots of stories of Christians being denied access to aid and support given to other citizens

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 simply because they were Christians, places like Myanmar. And that kind of inequality and that prejudice

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 still exists, dividing walls of hostility. Well, let's take in our minds a very quick tour to Herod the Great

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 Temple in first century Jerusalem. So the temple building, it was elevated. It was up on a high place.

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 And then there were two outer courts. There was the Court of the Jews, five steps down,

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 and then another 14 steps down, the Court of the Gentiles. Now doesn't that say something about how

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 the Jews regarded the Gentiles? This isn't God's design, but that's what they'd done. And between the

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 Court of the Gentiles and the Court of the Jews, there was a one and a half meter stone barricade.

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 And there were signs placed on that wall. In 1935, a team from a museum in Istanbul found

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 one of those, a Greek sign. And here's what it said. It said this,

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 No foreigner may enter within the barrier and enclosure round the temple. Anyone caught doing so

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 will have himself to blame for his ensuing death. There's a dividing wall of hostility.

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 Trespassers will be executed.

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 There was a sinful prejudice in the first century world. There was a dividing wall of hostility.

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 But what does Paul say about the work of Jesus? Jesus Christ destroys division. Jesus, as it were,

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 in a spiritual sense, took a sledgehammer to that wall in his death, breaking down the barrier

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 so that Jew and Gentiles, so that anyone by faith might be part of God's kingdom.

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 The emphasis is on Jesus and his work. He himself is our peace. And there are four actions of Jesus

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 as we see him as the ultimate peacemaker that we're going to see in our text. First of all,

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 and we've already mentioned it, verse 14, Jesus has destroyed the barrier, the dividing wall of

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 hostility by setting aside in his flesh, the law with its commands and regulations. So the coming of

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 Jesus in the flesh has served to set aside the law with its commands and regulations.

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 So one of the great barriers between Jew and Gentiles was the ceremonial laws that had been

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 established. Food laws, laws about circumcision, since the coming of Jesus, what they pointed to had been

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 fulfilled, and so they no longer had any place in God's church. So that barrier, it was designed to be

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 taken away with the coming of Jesus. But Jesus has also, for his people, removed the condemnation

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 that was due to us in the moral law. He's also taken that away by Jesus taking our sin and taking the

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 penalty that we deserve to face. And he kindly and freely and graciously took that for us, thus securing

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 our peace. So Jesus has destroyed the barrier. And he's done that for a purpose. Look at verse 15.

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 Jesus has created a new human race.

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 His purpose was to create in himself one new humanity out of the two, thus making

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 peace. Here's the wonderful way that Christians of any kind answer the question of our identity.

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 Not in terms of Jew and Gentile, not in terms of ethnicity or cultural background or gender.

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 I am a new creation in Christ. Those barriers that serve to divide do not define us, should not define

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 the church. Because Jesus has come to make peace. To make in himself one new humanity, one new creation.

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 What else has Jesus done in making peace? He has reconciled. Look at verse 16.

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 And in one body to reconcile both of them to God through the cross.

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 So Jesus Christ's sacrifice in his one body has dealt with the sin, has dealt with the hostility of

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 his people towards God, has taken the hostility that a holy God has towards sinful people. Jesus has

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 taken that so that instead of condemnation and separation, we can enjoy peace.

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 We can enjoy peace with God and peace with one another. Because Jesus has reconciled.

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 And Jesus also, we're told, preached. He came and preached peace to you who are far away,

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 and peace to those who are near. For through him, we both have access to the Father by one Spirit.

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 Same message to those who are by nature far away, to those who are by nature near. It's the same good

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 news that Jesus is the Son of God and he has come to be the only Savior for sinners. And that in trusting

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 in Jesus and his work on the cross, that we have the same access to the one Father in heaven,

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 by the one Holy Spirit who gives us new life, who causes us to cry out in our hearts, Abba, Father.

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 That's true of every Christian. So the peace that Jesus creates is peace in the gospel that unites us

00:28:05.559 --> 00:28:14.500
 around himself. So that nothing that could divide us is ever going to be as strong as what unites us in

00:28:14.500 --> 00:28:24.419
 the gospel. Because what unites us is our strong Savior and the gospel that he has brought. So Paul

00:28:24.419 --> 00:28:31.359
 draws us deliberately to the person of Christ who is good news, who is our peace. Where do we find the

00:28:31.359 --> 00:28:39.219
 grace and the help to be reconciled by looking to Jesus? We fix our eyes on Jesus who is our peace.

00:28:40.879 --> 00:28:48.519
 One really profound example of this, Corrie ten Boom. Some of you will know Corrie ten Boom's story. She,

00:28:48.919 --> 00:28:56.859
 along with her family in Holland in the 1940s, were hiding Jews from the Nazis. And eventually,

00:28:56.859 --> 00:29:01.639
 she and her sister were discovered and sent to a concentration camp in Ravensbrück,

00:29:02.319 --> 00:29:13.219
 where her sister died, but Corrie survived. And in 1947, she went to Germany to preach and to share

00:29:13.219 --> 00:29:21.039
 her story, to talk about the good news of God's forgiveness. And one evening in Munich, as she was

00:29:21.039 --> 00:29:29.220
 concluding her meeting, as she saw someone approach, and she recognized that this was the most notorious

00:29:29.220 --> 00:29:36.920
 guard from that Ravensbrück concentration camp. He didn't recognize her. And he came to speak to her and he

00:29:36.920 --> 00:29:49.000
 said, I have come to discover that God in Jesus has forgiven me. Can you forgive me? And do you know her

00:29:49.000 --> 00:30:07.299
 response at that moment? She said, I can move my hand to extend a welcome. You must provide the feeling.

00:30:07.299 --> 00:30:17.599
 And as she considered in that moment, the gospel of God's forgiveness of her, she felt a genuine love

00:30:17.599 --> 00:30:25.799
 for that former prison guard, now a brother in Christ. And she forgave him and she embraced him.

00:30:25.799 --> 00:30:40.359
 The powerful grace of God in Christ is such that guilty rebel sinners are forgiven and embraced and welcomed by God.

00:30:42.940 --> 00:30:54.180
 So we are invited to turn from sin, turn to embrace the Lord Jesus Christ, and to know reconciliation with

00:30:54.180 --> 00:31:04.759
 him. But we also know that the grace of God, as it's poured out into our hearts, gives us a heart full of love that comes

00:31:04.759 --> 00:31:11.980
 from God, that enables us by grace to embrace the role of being a peacemaker.

00:31:14.019 --> 00:31:18.980
 That we would be enabled to make peace with one another.

00:31:18.980 --> 00:31:24.500
 Because we know that the gospel ends barriers of division.

00:31:25.720 --> 00:31:27.279
 And we know that's God's design.

00:31:28.620 --> 00:31:32.000
 And let's think about that in our last section, verses 19 to 22.

00:31:32.720 --> 00:31:36.259
 Let's think about the portraits of reconciliation that we have here.

00:31:37.759 --> 00:31:39.240
 Look at verse 20.

00:31:39.960 --> 00:31:42.880
 That phrase with Christ Jesus himself

00:31:42.880 --> 00:31:45.880
 as the chief cornerstone.

00:31:45.880 --> 00:31:48.460
 Verse 19 begins,

00:31:48.880 --> 00:31:49.780
 Consequently.

00:31:51.020 --> 00:31:52.340
 There are consequences.

00:31:52.560 --> 00:31:57.080
 There are results that flow from the reality that Jesus has come to make peace.

00:31:57.900 --> 00:31:59.180
 What is the consequence?

00:31:59.360 --> 00:32:00.840
 What do we see in the kingdom of God?

00:32:00.880 --> 00:32:02.200
 What do we see in the church?

00:32:02.620 --> 00:32:09.100
 Well, Paul paints up three different portraits of this reconciliation that Jesus has come to establish.

00:32:09.099 --> 00:32:16.559
 Let's speak to us of unity in the church in the Lord Jesus.

00:32:18.079 --> 00:32:23.159
 The first of those portraits is that of being a new kingdom.

00:32:23.459 --> 00:32:24.659
 So look at verse 19 again.

00:32:25.319 --> 00:32:30.259
 Consequently, you are no longer foreigners and strangers,

00:32:30.980 --> 00:32:35.740
 but fellow citizens with God's people.

00:32:35.740 --> 00:32:40.259
 Those ethnic barriers are gone.

00:32:40.940 --> 00:32:44.400
 The people of God share the same citizenship.

00:32:45.740 --> 00:32:50.259
 No longer foreigners by grace brought near.

00:32:51.740 --> 00:32:53.839
 What does our passport say?

00:32:55.039 --> 00:32:58.079
 Our passport says we are citizens of heaven.

00:32:58.079 --> 00:33:06.519
 Christ makes us a new society under him as our king.

00:33:06.659 --> 00:33:09.659
 So we have a new kingdom.

00:33:11.799 --> 00:33:14.179
 But we are also, verse 19,

00:33:14.740 --> 00:33:18.460
 made members of his household.

00:33:20.639 --> 00:33:24.279
 In Christ we are also a new family.

00:33:24.279 --> 00:33:27.940
 And in this family,

00:33:28.339 --> 00:33:31.720
 we share the same father in heaven.

00:33:32.680 --> 00:33:36.680
 We share the same standing as brothers and sisters in Christ,

00:33:37.099 --> 00:33:38.359
 heirs to the kingdom.

00:33:40.879 --> 00:33:42.839
 By the grace of God,

00:33:42.980 --> 00:33:47.019
 we are adopted into God's family.

00:33:48.660 --> 00:33:52.279
 That God, by his grace, has reconciled us.

00:33:52.279 --> 00:33:54.359
 That's the heart of our father.

00:33:55.980 --> 00:33:59.220
 And so one of the family values then of the church

00:33:59.220 --> 00:34:01.500
 is that we pursue unity.

00:34:02.339 --> 00:34:04.500
 We value reconciliation.

00:34:06.379 --> 00:34:08.440
 So there's a new kingdom and there's a new family.

00:34:08.579 --> 00:34:11.559
 And also, in verses 20 to 22,

00:34:12.219 --> 00:34:14.940
 there is a new temple.

00:34:16.159 --> 00:34:17.519
 What a great hope.

00:34:17.820 --> 00:34:19.460
 The old temple, the physical temple,

00:34:19.800 --> 00:34:21.320
 that had that dividing wall of hostility,

00:34:21.320 --> 00:34:24.320
 that's not now where God dwells.

00:34:26.180 --> 00:34:27.780
 Where does God dwell now?

00:34:29.100 --> 00:34:31.200
 He dwells among his people, in the church.

00:34:31.640 --> 00:34:33.480
 And the church, we're told in verse 20,

00:34:33.580 --> 00:34:35.160
 has a shared foundation.

00:34:36.360 --> 00:34:38.700
 We're built on the foundation of the apostles and prophets

00:34:38.700 --> 00:34:40.220
 with Christ Jesus himself

00:34:40.220 --> 00:34:42.220
 as the chief cornerstone.

00:34:42.600 --> 00:34:44.580
 The church is built on the message

00:34:44.580 --> 00:34:46.320
 which is all about Christ.

00:34:46.320 --> 00:34:46.960
 Christ.

00:34:48.080 --> 00:34:50.500
 The church is built on Christ himself.

00:34:51.240 --> 00:34:53.640
 He is the chief cornerstone.

00:34:53.960 --> 00:34:56.400
 Just as the cornerstone was so important

00:34:56.400 --> 00:34:58.300
 to give strength and stability

00:34:58.300 --> 00:35:00.500
 and alignment to the foundation of the building,

00:35:01.039 --> 00:35:03.380
 Jesus is where our strength is found.

00:35:04.500 --> 00:35:07.539
 Jesus is the one that we need to line up with.

00:35:07.539 --> 00:35:11.300
 And we're told, in verse 21,

00:35:11.460 --> 00:35:12.639
 in him, in Christ,

00:35:12.719 --> 00:35:14.360
 the whole building is joined together.

00:35:16.279 --> 00:35:17.779
 Jesus isn't just the foundation,

00:35:17.920 --> 00:35:19.019
 he's also the cement.

00:35:19.960 --> 00:35:21.599
 That the gospel of God's grace

00:35:21.599 --> 00:35:22.880
 is what binds us together.

00:35:23.940 --> 00:35:26.300
 And it rises to become a holy temple

00:35:26.300 --> 00:35:27.420
 in the Lord.

00:35:28.440 --> 00:35:30.579
 And in him, you too are being built together

00:35:30.579 --> 00:35:32.219
 to become a dwelling

00:35:32.219 --> 00:35:34.079
 in which God lives by his Spirit.

00:35:34.079 --> 00:35:36.199
 Who are we as the people of God?

00:35:36.259 --> 00:35:38.019
 We are a new home

00:35:38.019 --> 00:35:41.779
 where God dwells among his people.

00:35:43.360 --> 00:35:45.079
 What wonderful images

00:35:45.079 --> 00:35:47.539
 speaking of the reconciliation

00:35:47.539 --> 00:35:48.980
 and the unity

00:35:48.980 --> 00:35:51.340
 that God is creating

00:35:51.340 --> 00:35:54.960
 and that God desires.

00:35:56.699 --> 00:35:58.179
 Isn't that a beautiful portrait?

00:36:00.000 --> 00:36:01.699
 Doesn't that give us a longing

00:36:01.699 --> 00:36:03.019
 that we would see this?

00:36:03.019 --> 00:36:04.960
 Perhaps it gives us a longing

00:36:04.960 --> 00:36:06.239
 for our heavenly kingdom,

00:36:06.460 --> 00:36:07.840
 for our heavenly home,

00:36:07.960 --> 00:36:08.880
 where this is true

00:36:08.880 --> 00:36:09.840
 for the people of God

00:36:09.840 --> 00:36:10.860
 for all eternity.

00:36:11.579 --> 00:36:13.039
 But doesn't it also give us

00:36:13.039 --> 00:36:14.239
 a goal to pursue

00:36:14.239 --> 00:36:16.079
 here and now?

00:36:18.759 --> 00:36:20.179
 Paul is saying to us,

00:36:20.539 --> 00:36:22.599
 we must aim for this ideal.

00:36:23.159 --> 00:36:25.139
 If this is the masterpiece

00:36:25.139 --> 00:36:28.119
 that God is creating in Christ,

00:36:28.800 --> 00:36:31.759
 then if we are building up division

00:36:31.760 --> 00:36:34.300
 where Jesus is seeking peace,

00:36:35.740 --> 00:36:36.620
 it's like we're taking

00:36:36.620 --> 00:36:38.380
 a can of spray paint

00:36:38.380 --> 00:36:39.380
 and we're graffitiing

00:36:39.380 --> 00:36:42.460
 all over this wonderful masterpiece

00:36:42.460 --> 00:36:45.160
 that God is creating.

00:36:45.160 --> 00:36:48.380
 We must pursue unity

00:36:48.380 --> 00:36:49.280
 and reconciliation.

00:36:50.640 --> 00:36:52.700
 Imagine this ideal in the church

00:36:52.700 --> 00:36:55.120
 where the strongest of hatreds

00:36:55.120 --> 00:36:57.060
 and prejudice are being overcome,

00:36:58.020 --> 00:37:00.060
 where old wounds are being healed

00:37:00.059 --> 00:37:01.619
 as forgiveness is extended,

00:37:01.619 --> 00:37:03.679
 where local and foreign

00:37:03.679 --> 00:37:04.820
 from around the world

00:37:04.820 --> 00:37:05.599
 can be welcomed

00:37:05.599 --> 00:37:07.079
 and treated equally,

00:37:07.340 --> 00:37:09.779
 and only because we have Christ in common.

00:37:11.119 --> 00:37:12.699
 What incredible message

00:37:12.699 --> 00:37:14.279
 this would be to ourselves

00:37:14.279 --> 00:37:16.320
 and to the world.

00:37:17.119 --> 00:37:18.400
 Here is where you find peace

00:37:18.400 --> 00:37:19.420
 the world dreams of.

00:37:21.699 --> 00:37:23.179
 And so Paul is reminding us

00:37:23.179 --> 00:37:25.000
 that by the power of Christ,

00:37:25.000 --> 00:37:27.519
 we can and we must

00:37:27.519 --> 00:37:29.139
 both show and tell

00:37:29.139 --> 00:37:30.400
 the gospel

00:37:30.400 --> 00:37:33.039
 that a reconciled

00:37:33.039 --> 00:37:34.320
 and united church

00:37:34.320 --> 00:37:37.440
 is God's missionary plan

00:37:37.440 --> 00:37:41.320
 to show a divided world

00:37:41.320 --> 00:37:43.800
 the gospel is true,

00:37:44.840 --> 00:37:46.800
 that Jesus Christ

00:37:46.800 --> 00:37:48.739
 transforms hearts

00:37:48.739 --> 00:37:50.300
 and lives

00:37:50.300 --> 00:37:52.120
 because

00:37:52.120 --> 00:37:55.360
 Christ Jesus

00:37:55.360 --> 00:37:56.820
 has brought

00:37:56.820 --> 00:37:57.780
 his people near.

00:37:58.680 --> 00:38:00.080
 Because Christ Jesus

00:38:00.080 --> 00:38:00.600
 himself

00:38:00.600 --> 00:38:02.019
 is our peace.

00:38:03.019 --> 00:38:04.620
 Because Christ Jesus

00:38:04.620 --> 00:38:07.019
 is our cornerstone.

00:38:08.400 --> 00:38:09.380
 Let's pray.

00:38:09.920 --> 00:38:10.840
 Let's pray that we would

00:38:10.840 --> 00:38:11.600
 see these things

00:38:11.600 --> 00:38:12.260
 to be true.

00:38:14.440 --> 00:38:15.000
 Lord,

00:38:15.200 --> 00:38:15.820
 our God,

00:38:15.880 --> 00:38:16.480
 once again,

00:38:16.580 --> 00:38:17.780
 we are so thankful

00:38:17.780 --> 00:38:19.960
 for reconciliation,

00:38:20.360 --> 00:38:21.240
 we're so thankful

00:38:21.240 --> 00:38:22.440
 for your grace

00:38:22.440 --> 00:38:23.720
 that transforms

00:38:23.720 --> 00:38:25.480
 hearts and lives

00:38:25.480 --> 00:38:26.540
 and relationships.

00:38:27.420 --> 00:38:28.220
 And Lord,

00:38:28.280 --> 00:38:28.920
 we pray

00:38:28.920 --> 00:38:30.680
 that as we recognize

00:38:30.680 --> 00:38:31.780
 your ideal

00:38:31.780 --> 00:38:34.000
 of people being united

00:38:34.000 --> 00:38:35.840
 in Christ Jesus,

00:38:36.800 --> 00:38:39.240
 of barriers being broken down

00:38:39.240 --> 00:38:41.240
 through Christ Jesus,

00:38:41.560 --> 00:38:43.960
 of peace being established

00:38:43.960 --> 00:38:46.220
 because of Christ's work

00:38:46.220 --> 00:38:47.120
 on the cross,

00:38:47.780 --> 00:38:48.760
 and we pray

00:38:48.760 --> 00:38:49.140
 that you would

00:38:49.140 --> 00:38:50.660
 cause us to confess

00:38:50.660 --> 00:38:52.540
 where we have

00:38:52.540 --> 00:38:53.700
 caused division,

00:38:55.100 --> 00:38:56.140
 you would cause us

00:38:56.140 --> 00:38:57.600
 to trust in you

00:38:57.600 --> 00:38:59.600
 in order to seek

00:38:59.600 --> 00:39:00.420
 reconciliation.

00:39:01.760 --> 00:39:02.340
 Lord,

00:39:02.400 --> 00:39:03.120
 that we would be

00:39:03.120 --> 00:39:03.800
 a church

00:39:03.800 --> 00:39:04.680
 and we would be

00:39:04.680 --> 00:39:06.260
 a people of God

00:39:06.260 --> 00:39:07.460
 who show

00:39:07.460 --> 00:39:08.460
 and tell

00:39:08.460 --> 00:39:09.880
 the glory

00:39:09.880 --> 00:39:10.800
 of the gospel

00:39:10.800 --> 00:39:12.320
 to a world

00:39:12.320 --> 00:39:13.360
 that so desperately

00:39:13.360 --> 00:39:14.480
 needs healing

00:39:14.480 --> 00:39:16.040
 and unity.

00:39:16.039 --> 00:39:17.559
 we pray

00:39:17.559 --> 00:39:18.579
 in Jesus' name.

00:39:19.300 --> 00:39:19.639
 Amen.