WEBVTT

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 Remember that Jesus is not speaking in chapter 7 to the ear religious.

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! He is speaking to those who think that they are part of the kingdom of heaven, but are not citizens thereof.

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 He is warning those in my hearing today to not be deceived by others and in today's text to not deceive themselves.

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 He is warning us to escape final judgment.

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 By placing saving faith in his person and in his work.

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 He is exhorting us to find our righteousness in him and in him alone.

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 The one and the only one who can grant us perfect righteousness.

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 He has said in Matthew chapter 5 and verse 20,

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 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, those perceived to be the most righteous, you will never enter the kingdom of heaven.

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 And then later in chapter 5, verse 48, he says,

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 You therefore must be perfect as your heavenly Father is perfect.

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 So how are we to have this exceeding righteousness?

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 How are we to be perfect?

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 Jesus does not leave us without the answer to those most pressing of questions.

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 So join me this morning as we look at our text as he continues to unfold that answer.

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 Matthew chapter 7, verse 21 through 29.

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 Beloved, this is God's word to us.

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 It was written for his glory and our good.

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 And so we would all do well to listen to it in order to believe its promises and to obey its commands.

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 Jesus says,

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 Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock.

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 And the rain fell and the floods came and the winds blew and beat on that house, but it did not fall because it had been founded on the rock.

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 And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand.

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 And the rain fell and the rain fell and the winds blew and beat against that house and it fell and great was the fall of it.

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 And when Jesus finished these sayings, the crowds were astonished at his teaching for he was teaching them as one who had authority and not as their scribes.

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 I want to begin our study today by considering the builders of verses 24 through 27.

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 As Jesus is employing them as an analogy for what he has been teaching from verse 13 and down through verse 23.

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 Let's begin by looking at their similarities.

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 How are these two builders the same?

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 And then we will better be able to look at their differences together.

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 So first there similarities.

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 Jesus says in both verse 24 and in verse 26, everyone who hears these words of mine.

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 So both builders hear these words.

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 Jesus is certainly referring to the words that he has just spoken.

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 Those words that we have been studying for the past so many months.

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 But I also believe that we should understand this more broadly.

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 Jesus is speaking of the whole of the word of God.

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 This full, declarative, redemptive work that God has given to us in the scripture.

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 Jesus said in Matthew chapter 5, verse 17 through 19.

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 Do not think that I have come to abolish the law or the prophets.

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 This was a common way to speak of the Jewish Bible, our Old Testament.

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 He says, I have not come to abolish them, but to fulfill them.

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 And then he goes on to say in verse 19.

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 Therefore, whoever relaxes on one of the least of these commandments and teaches others to do the same.

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 Will be called least in the kingdom of heaven.

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 But whoever does them and teaches them will be called great.

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 In the kingdom of heaven.

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 So Jesus is not the abolisher, but the fulfiller of words that should be taught and obeyed.

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 Before Jesus is crucified, he promises that he will send the Holy Spirit to teach you all things.

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 And bring to your remembrance all that I have said to you.

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 That's John chapter 14, verse 26.

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 And then upon his resurrection, he commands his disciples to make disciples of all nations,

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 teaching them to observe all that I have commanded you.

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 Matthew 28 and verse 20.

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 We believe that we have that teaching in our New Testament.

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 So we have the Old Testament commended to us to be taught and obeyed.

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 And we have the New Testament commended to us to be taught and obeyed.

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 The Apostle Paul states in Romans chapter 10 and verse 17.

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 So faith comes from hearing and hearing through the word of Christ.

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 So we are to be hearers and doers of the word of Christ.

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 Both of the Sermon on the Mount and the broader context as well.

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 Both men, both builders in today's text are hearers of the word of Christ.

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 They are also both men who build houses.

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 These are figurative houses, not literal houses.

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 We see that also in verse 24 and in verse 26.

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 We should understand these houses to be lives, specifically religious lives.

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 These are houses built in response to hearing the words of Christ.

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 Both houses are built to stand.

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 We get no inclination in the text at all that one house was built to stand and one house was built by design to not stand.

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 Both houses are built to stand.

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 Both builders have confidence that their houses will stand.

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 But one man's confidence is in the Lord and the other man's confidence is in himself.

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 So both men hear the words of Christ.

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 Both men build houses based on the words of Christ.

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 And Jesus' exclusion of other details should lead us to understand that both houses are built in the same location.

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 They certainly both experience the same storm with the same materials.

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 We have no reason to think that the circumstances of these men's lives are any different.

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 That is to say, right?

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 They're just examples of two ways.

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 Narrow, difficult path and broad, easy way.

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 We're meant to understand that the great difference between these two men is what happens when the storm comes.

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 John wrote of his vision in Revelation chapter 20, verse 12 and verse 15 of the final judgment.

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 This is the storm here that Jesus is referring to.

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 I have heard verses 24 through 27 preached way too many times about standing against the storms of life.

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 That is not what this text is about.

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 The scripture has much to say about such things.

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 Many wonderful places we can go to find peace and comfort and tools to pick up to stand the storms of life.

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 That is not what this text is about.

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 This is about final judgment.

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 This is about previously in our text.

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 Not everyone who says to me, Lord, Lord, will enter the kingdom of heaven, but the one who does the will of my father on that day.

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 This is an eschatological text.

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 This is referring to that final day of judgment.

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 What religious house will stand and what religious house will be demolished?

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 That's the weight of the text that's before us.

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 Today.

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 So Revelation chapter 20, verse 12 and then verse 15.

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 John wrote of his vision.

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 This is the judgment that Jesus is talking about in our text.

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 This is the judgment that Jesus is talking about in our text today.

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 And if anyone's name was not found written in the book of life.

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 He was thrown into the lake of fire.

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 This is the judgment that Jesus is talking about in our text today.

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 And so this is a storm that we will all experience.

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 Will your house stand on that great day of judgment?

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 And to help you think about in our text today.

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 And to help you think about that this morning, we should consider the differences between these two builders.

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 First, one builder is declared wise in verse 24.

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 He has wisdom.

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 And the other declared foolish in verse 26.

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 On the criteria that the wise man hears these words of mine, these words of Christ, and does them.

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 And the foolish man hears these words of mine, and does not do them.

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 So Jesus declares wise the hearer and doer of his word.

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 And foolish the mere hearer of his word.

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 James borrows language from Jesus in James chapter 1 verses 22 and following.

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 Where he wrote,

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 But be doers of the word and not hearers only, deceiving yourselves.

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 For if anyone is a hearer of the word and not a doer,

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 he is like a man who looks intently at his natural face in a mirror.

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 For he looks at himself and goes away at once, forgets what he looks like.

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 But the one who looks into the perfect law, the law of liberty, and perseveres,

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 being no hearer who forgets, but a doer who acts, he will be blessed in his doing.

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 You see, beloved, what we do proceeds from who we are.

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 James is saying that if you are one who perseveres to the end and stands in the judgment,

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 you are a disciple of Jesus Christ and a disciple of Jesus Christ hears the words of Christ and does them.

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 Peter wrote in 2 Peter chapter 1 verse 5 and following.

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 Make every effort to supplement your faith with virtue and virtue with knowledge and knowledge with self-control and self-control with steadfastness and steadfastness with godliness.

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 And godliness with brotherly affection and brotherly affection with love.

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 For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ.

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 For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins.

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 And then verse 10.

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 Therefore, brothers, be all the more diligent to confirm your calling and election.

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 For if you practice these qualities, you will never fall.

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 If you find yourself doubting your salvation or find a brother or sister doubting their salvation,

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 do not say to them,

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 tell me about the day you walked the aisle.

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 Open the front of your Bible and look at the date that you wrote down when you made a profession of faith in Christ.

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 The scripture doesn't do this and neither should we.

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 We should say, hey, turn with me to 2 Peter chapter 1 verses 5 through 10.

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 And let's consider your life.

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 Let's stop and think.

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 Are these qualities yours and increasing or are they not?

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 Other texts do this well for us also.

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 The whole book of 1 John serves us in this way.

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 Peter in 2 Peter chapter 1 is in essence saying that you show yourself to be one who perseveres,

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 one who is called and elect by doing the word of Christ.

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 Now, I am not, nor will I ever suggest that we are saved by our works.

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 That is not what James or Peter are suggesting.

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 And neither is our Lord in his Sermon on the Mount.

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 But it is not just the doer of the word of Christ,

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 but the doer of the word of Christ who is in Christ who is saved.

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 We throw ourselves on his righteousness.

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 Our status is changed.

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 This is the great doctrine of regeneration.

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 We become new creations.

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 And out of our new selves, we act.

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 How do we know if we have a new self?

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 We measure how it is that we act.

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 Am I a doer of the word of Christ,

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 taking full confidence not in my doing,

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 but in his work on my behalf?

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 Take a look up the text a bit.

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 Matthew chapter 7 at verse 22.

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 On that day, many will say to me,

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 Lord, Lord, did we not prophesy in your name

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 and cast out demons in your name

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 and do many mighty works in your name?

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 Jesus does not condemn these particular declarations

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 of good works.

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 It's difficult for us to know

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 by what power these men did these things.

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 There are some clear examples in the Scripture

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 of people doing works that appeared to be works of God

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 but were done by the hand of Satan in their lives.

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 I think this still exists in our day.

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 People do miraculous things.

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 They do it in the name of God,

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 but they're really doing it under a different power altogether.

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 There are many who, under their own power,

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 just do outwardly good-looking things.

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 We don't know exactly what's going on here,

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 but Jesus does not say,

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 those are not the good works that I required of you.

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 He doesn't condemn those particular good works.

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 So we can gather that the works mentioned

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 are in fact works of obedience.

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 What does Jesus tell us He will say

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 in that future day in verse 23?

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 What will be the condition of their acceptance

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 into His kingdom?

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 The works?

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 He says,

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 And then I will declare to them,

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 I never knew you.

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 Depart from me,

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 you workers of lawlessness.

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 So they did works,

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 but they didn't do works in Christ.

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 They weren't in Him.

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 He never knew them.

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 The foolish man builds a house

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 that he believes will stand in the last day,

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 but it will not

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 because the foolish man is not known by Jesus Christ.

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 This is the man who built his house on the sand,

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 the shifting sand of his works.

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 We must be so very careful at this point.

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 Jesus is teaching that it is altogether possible

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 to appear to be following Christ

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 with our actions.

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 You can have every confidence

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 that you are in Christ because of your works,

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 but this can be a self-confidence,

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 a self-righteousness.

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 You can also declare all of the right theology

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 and not be in Christ.

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 Verse 21,

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 Jesus says,

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 Not everyone who says to me,

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 Lord, Lord,

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 will enter the kingdom of heaven.

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 This is a statement of careful theological accuracy.

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 It was common in Jesus' day

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 to call someone Lord

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 as a matter of respect or of honor.

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 Your boss may have been called Lord.

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 The governor may have been called Lord.

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 Military generals would have been called Lord.

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 But to call Jesus Lord, Lord

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 suggests much more than mere human respect.

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 It suggests that it is altogether possible

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 to mentally ascend to the divinity of Jesus Christ

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 and to not place saving faith in Him.

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 More broadly, it means that we can have this book

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 so figured out,

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 just like the Pharisees who searched it diligently

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 but failed to come to Christ.

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 This book is a precious book.

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 If you've been here long at all,

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 you know how much I love the Scripture.

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 But this is a book that points us to our Creator.

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 We know God and we know Christ through this book.

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 And we can so fail to know the book

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 and not know the author of it.

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 There's a difference between knowing God

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 and really knowing about Him.

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 As a church who is in a tradition

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 that loves study and we should,

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 cares deeply about theology as we should,

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 wants to make sure things are just so-so as we should,

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 we have to be very careful

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 that we don't think that knowing things

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 makes us righteous before God.

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 It's knowing Christ and being known by Him

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 that approves us before God.

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 In Matthew chapter 13, verse 24 through 30,

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 Jesus tells the parable of the wheat and the tares,

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 which should be absolutely jarring to us.

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 And I want you to turn there with me.

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 Matthew chapter 13, just a few pages.

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 This parable, I think, stands beside the parable of the soils.

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 So the parable of the soils,

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 we see there's four different soils

00:20:08.980 --> 00:20:10.899
 and we're sowing, the word is being sown

00:20:10.899 --> 00:20:12.460
 and it gets accepted in various ways,

00:20:12.519 --> 00:20:14.859
 ways that we can observe now.

00:20:15.779 --> 00:20:19.019
 But this is the one that stands eschatologically next to it.

00:20:19.019 --> 00:20:20.079
 Well, what about the end?

00:20:21.240 --> 00:20:22.319
 That's what Jesus says.

00:20:22.879 --> 00:20:24.440
 The kingdom of heaven may be compared

00:20:24.440 --> 00:20:28.539
 to a man who sowed good seed in his field.

00:20:29.119 --> 00:20:30.519
 But while his men were sleeping,

00:20:30.660 --> 00:20:33.400
 his enemy came and sowed weeds among the wheat

00:20:33.400 --> 00:20:34.940
 and went away.

00:20:35.940 --> 00:20:37.839
 So when the plants came up and bore grain,

00:20:38.460 --> 00:20:40.319
 then the weeds appeared also.

00:20:40.920 --> 00:20:42.660
 And the servants of the master of the house

00:20:42.660 --> 00:20:43.720
 came and said to him,

00:20:43.720 --> 00:20:47.259
 Master, did you not sow good seed in your field?

00:20:47.259 --> 00:20:49.980
 How then does it have weeds?

00:20:50.740 --> 00:20:51.759
 He said to them,

00:20:51.839 --> 00:20:53.059
 An enemy has done this.

00:20:53.559 --> 00:20:54.680
 So the servant said to him,

00:20:54.859 --> 00:20:56.720
 Then do you want us to go and gather them?

00:20:57.480 --> 00:20:58.119
 But he said,

00:20:58.200 --> 00:21:00.119
 No, less than gathering the weeds,

00:21:00.180 --> 00:21:02.079
 you root up the wheat along with them.

00:21:02.720 --> 00:21:04.960
 Let both grow together until the harvest.

00:21:05.160 --> 00:21:06.160
 And at harvest time,

00:21:06.279 --> 00:21:07.579
 I will tell the reapers,

00:21:07.799 --> 00:21:08.960
 Gather the weeds first

00:21:08.960 --> 00:21:11.200
 and bind them in bundles to be burned,

00:21:11.400 --> 00:21:14.140
 but gather the wheat into my barn.

00:21:14.140 --> 00:21:18.140
 There was a common weed of the day called a tare.

00:21:18.620 --> 00:21:20.800
 And it looked exactly like wheat

00:21:20.800 --> 00:21:25.080
 until it was time for the wheat to bear fruit.

00:21:25.620 --> 00:21:26.920
 Until it went to grain.

00:21:27.040 --> 00:21:30.180
 And the tares did not go to grain in the same way.

00:21:31.240 --> 00:21:33.140
 And so it is very possible what Jesus is saying

00:21:33.140 --> 00:21:34.160
 is that we can look around

00:21:34.160 --> 00:21:35.980
 and we can all look the same.

00:21:37.040 --> 00:21:39.200
 Good seed sowed in good soil.

00:21:40.000 --> 00:21:41.780
 And yet amongst us,

00:21:41.779 --> 00:21:44.879
 There are people who are confident in what they know

00:21:44.879 --> 00:21:46.639
 and in what they do

00:21:46.639 --> 00:21:48.599
 who are not in Christ.

00:21:49.059 --> 00:21:52.379
 Will not bear the fruit of righteousness.

00:21:53.299 --> 00:21:54.660
 Isn't that jarring?

00:21:55.539 --> 00:21:56.579
 It is to me.

00:21:57.440 --> 00:22:00.420
 And it should cause us to put our hands

00:22:00.420 --> 00:22:03.599
 to the labor of discipleship.

00:22:04.099 --> 00:22:06.579
 Helping each other follow Christ.

00:22:06.899 --> 00:22:08.879
 Helping each other be confident

00:22:08.880 --> 00:22:10.980
 of our calling and election.

00:22:11.540 --> 00:22:13.500
 Growing up in righteousness.

00:22:14.140 --> 00:22:14.200
 Right?

00:22:14.460 --> 00:22:15.860
 Lest at the end

00:22:15.860 --> 00:22:18.620
 we be shown to be a tare.

00:22:18.720 --> 00:22:20.180
 A weed that is gathered

00:22:20.180 --> 00:22:22.920
 and thrown into the fire.

00:22:23.940 --> 00:22:26.220
 We can be theologically astute

00:22:26.220 --> 00:22:28.100
 and zealous for good works

00:22:28.100 --> 00:22:30.400
 and have Jesus declare to us

00:22:30.400 --> 00:22:31.860
 on the final day of judgment,

00:22:32.060 --> 00:22:33.600
 I never knew you.

00:22:33.980 --> 00:22:34.820
 Depart from me,

00:22:35.120 --> 00:22:37.300
 you workers of lawlessness.

00:22:37.299 --> 00:22:40.879
 Unless the foundation of our lives

00:22:40.879 --> 00:22:43.440
 is built on the rock.

00:22:44.559 --> 00:22:45.819
 What is this rock?

00:22:46.859 --> 00:22:48.200
 It's Jesus Himself.

00:22:48.799 --> 00:22:51.619
 His person and His completed work.

00:22:52.339 --> 00:22:53.759
 Just as Peter declares that,

00:22:53.940 --> 00:22:55.000
 just after, excuse me,

00:22:55.059 --> 00:22:57.319
 Jesus declares that Jesus is the Christ.

00:22:57.440 --> 00:22:59.799
 In Matthew 16, verse 18,

00:22:59.919 --> 00:23:00.619
 Jesus says,

00:23:00.619 --> 00:23:01.799
 And I tell you,

00:23:02.099 --> 00:23:02.759
 you are Peter,

00:23:03.000 --> 00:23:04.199
 and on this rock

00:23:04.199 --> 00:23:06.439
 I will build my church,

00:23:06.559 --> 00:23:07.479
 and the gates of hell

00:23:07.479 --> 00:23:09.959
 shall not prevail against it.

00:23:10.399 --> 00:23:10.479
 Right?

00:23:10.859 --> 00:23:12.199
 I want to think,

00:23:12.259 --> 00:23:13.500
 although it probably didn't happen

00:23:13.500 --> 00:23:14.479
 for them at this time,

00:23:14.679 --> 00:23:15.479
 but I want to think

00:23:15.479 --> 00:23:17.000
 that the disciples' brains

00:23:17.000 --> 00:23:18.139
 just exploded

00:23:18.139 --> 00:23:19.339
 because they connected back

00:23:19.339 --> 00:23:20.259
 to the Sermon on the Mount.

00:23:20.779 --> 00:23:21.479
 The rock!

00:23:22.239 --> 00:23:22.699
 And they went,

00:23:23.239 --> 00:23:23.939
 listen to Him,

00:23:23.979 --> 00:23:25.199
 His metaphors are consistent,

00:23:25.319 --> 00:23:26.000
 it's fantastic.

00:23:26.000 --> 00:23:30.440
 Jesus is the rock

00:23:30.440 --> 00:23:31.539
 on which our lives

00:23:31.539 --> 00:23:32.920
 must be built

00:23:32.920 --> 00:23:33.740
 if we're to stand

00:23:33.740 --> 00:23:35.480
 in final judgment.

00:23:36.440 --> 00:23:37.220
 In Matthew chapter 7,

00:23:37.319 --> 00:23:38.740
 Jesus is the narrow gate

00:23:38.740 --> 00:23:39.720
 that must be found

00:23:39.720 --> 00:23:40.380
 and entered,

00:23:40.839 --> 00:23:41.799
 and He is the rock

00:23:41.799 --> 00:23:42.640
 on which our houses

00:23:42.640 --> 00:23:44.420
 must be built

00:23:44.420 --> 00:23:45.619
 if we are to stand.

00:23:46.660 --> 00:23:48.119
 The surface of the land

00:23:48.119 --> 00:23:49.160
 of Jesus' home

00:23:49.160 --> 00:23:50.500
 was largely,

00:23:50.680 --> 00:23:51.319
 and still is,

00:23:51.480 --> 00:23:51.900
 sand,

00:23:52.900 --> 00:23:53.720
 and the substrate,

00:23:53.940 --> 00:23:54.859
 the underlayer,

00:23:54.859 --> 00:23:57.219
 of the land of Jesus' home,

00:23:57.799 --> 00:23:58.500
 still is,

00:23:58.559 --> 00:24:00.679
 was largely sand.

00:24:01.879 --> 00:24:03.039
 So in order to build

00:24:03.039 --> 00:24:04.679
 a solid home,

00:24:05.759 --> 00:24:06.740
 builders of His day

00:24:06.740 --> 00:24:08.059
 would have to dig down

00:24:08.059 --> 00:24:08.799
 through the sand

00:24:08.799 --> 00:24:10.359
 to find the bedrock.

00:24:10.679 --> 00:24:11.619
 They would have to go

00:24:11.619 --> 00:24:12.619
 and search for it

00:24:12.619 --> 00:24:13.459
 and do this work

00:24:13.459 --> 00:24:14.319
 of clearing out

00:24:14.319 --> 00:24:16.740
 the shifting land

00:24:16.740 --> 00:24:18.799
 to find the solid land

00:24:18.799 --> 00:24:20.959
 on which to build.

00:24:22.019 --> 00:24:23.619
 It is with this reality

00:24:23.619 --> 00:24:24.099
 in mind

00:24:24.099 --> 00:24:25.059
 that Jesus says

00:24:25.059 --> 00:24:26.099
 the wise man

00:24:26.099 --> 00:24:27.000
 built his house

00:24:27.000 --> 00:24:29.279
 on the rock.

00:24:29.559 --> 00:24:30.579
 They understand

00:24:30.579 --> 00:24:32.419
 this analogy.

00:24:32.819 --> 00:24:34.279
 If you've built a house

00:24:34.279 --> 00:24:35.279
 or you're building a house,

00:24:35.379 --> 00:24:36.039
 we know

00:24:36.039 --> 00:24:37.500
 that we have to build

00:24:37.500 --> 00:24:38.179
 our foundations

00:24:38.179 --> 00:24:39.579
 below the frost line.

00:24:40.319 --> 00:24:40.779
 Otherwise,

00:24:40.959 --> 00:24:41.519
 our foundations

00:24:41.519 --> 00:24:42.240
 will crack.

00:24:42.319 --> 00:24:42.779
 If you haven't,

00:24:42.799 --> 00:24:43.240
 you have no idea

00:24:43.240 --> 00:24:44.019
 what I'm talking about.

00:24:44.779 --> 00:24:45.559
 In Georgia,

00:24:45.699 --> 00:24:46.500
 it's not very deep.

00:24:46.619 --> 00:24:47.079
 Our foundations

00:24:47.079 --> 00:24:48.000
 don't go very deep

00:24:48.000 --> 00:24:48.419
 in Georgia

00:24:48.419 --> 00:24:49.099
 because the frost

00:24:49.099 --> 00:24:49.879
 doesn't go very deep

00:24:49.879 --> 00:24:50.279
 in Georgia.

00:24:50.379 --> 00:24:51.480
 In other places,

00:24:51.480 --> 00:24:52.319
 boy,

00:24:52.400 --> 00:24:52.860
 do you have to

00:24:52.860 --> 00:24:53.559
 dig a foundation

00:24:53.559 --> 00:24:54.420
 to make sure

00:24:54.420 --> 00:24:55.440
 your house's foundation

00:24:55.440 --> 00:24:56.319
 doesn't crack.

00:24:56.519 --> 00:24:58.039
 So it's into this context

00:24:58.039 --> 00:24:58.799
 that Jesus is speaking.

00:24:58.880 --> 00:24:59.940
 They all know exactly

00:24:59.940 --> 00:25:00.920
 what he's talking about.

00:25:01.259 --> 00:25:02.279
 How a house

00:25:02.279 --> 00:25:03.079
 on the rock

00:25:03.079 --> 00:25:03.860
 is stable

00:25:03.860 --> 00:25:04.779
 and a house

00:25:04.779 --> 00:25:05.579
 on the sand

00:25:05.579 --> 00:25:07.220
 is not.

00:25:08.079 --> 00:25:08.539
 Jesus

00:25:08.539 --> 00:25:10.220
 is the rock.

00:25:10.880 --> 00:25:11.799
 We cannot build

00:25:11.799 --> 00:25:12.640
 religious lives

00:25:12.640 --> 00:25:13.860
 with any measure

00:25:13.860 --> 00:25:14.900
 of self-confidence,

00:25:15.400 --> 00:25:16.339
 any measure

00:25:16.339 --> 00:25:17.160
 of self-confidence,

00:25:17.620 --> 00:25:18.500
 but rather

00:25:18.500 --> 00:25:19.779
 with confidence

00:25:19.779 --> 00:25:21.039
 in Jesus.

00:25:22.240 --> 00:25:23.460
 It is with a confidence

00:25:23.460 --> 00:25:24.720
 in his completed work

00:25:24.720 --> 00:25:26.039
 that we work

00:25:26.039 --> 00:25:27.000
 and evidence

00:25:27.000 --> 00:25:28.019
 our confidence.

00:25:28.720 --> 00:25:29.420
 It's because of

00:25:29.420 --> 00:25:31.579
 who he makes us

00:25:31.579 --> 00:25:33.200
 that we work.

00:25:34.220 --> 00:25:35.019
 Spurgeon once said,

00:25:35.099 --> 00:25:36.019
 faith and works

00:25:36.019 --> 00:25:36.839
 are bound up

00:25:36.839 --> 00:25:37.720
 in the same bundle.

00:25:38.480 --> 00:25:39.779
 He that obeys God

00:25:39.779 --> 00:25:40.619
 trusts God

00:25:40.619 --> 00:25:42.380
 and he that trusts God

00:25:42.380 --> 00:25:43.299
 obeys God.

00:25:43.819 --> 00:25:44.980
 He that is without faith

00:25:44.980 --> 00:25:45.720
 is without works

00:25:45.720 --> 00:25:47.279
 and he that is without works

00:25:47.279 --> 00:25:49.019
 is without faith.

00:25:49.960 --> 00:25:50.500
 And Jesus says

00:25:50.500 --> 00:25:51.639
 in John chapter 14

00:25:51.639 --> 00:25:52.579
 verse 15,

00:25:53.019 --> 00:25:54.200
 if you love me,

00:25:54.500 --> 00:25:55.799
 you will keep

00:25:55.799 --> 00:25:57.680
 my commandments.

00:25:59.099 --> 00:26:00.899
 So there is a wise builder

00:26:00.899 --> 00:26:02.660
 and a foolish builder.

00:26:03.220 --> 00:26:04.220
 Both experienced

00:26:04.220 --> 00:26:04.920
 the same storm

00:26:04.920 --> 00:26:06.299
 in the final judgment.

00:26:07.019 --> 00:26:08.779
 And how did they fare

00:26:08.779 --> 00:26:10.220
 in that storm?

00:26:11.259 --> 00:26:12.519
 The wise man's house

00:26:12.519 --> 00:26:14.079
 did not fall

00:26:14.079 --> 00:26:15.399
 because it had been

00:26:15.400 --> 00:26:17.040
 founded on the rock.

00:26:17.140 --> 00:26:18.280
 Verse 25.

00:26:19.259 --> 00:26:20.460
 The foolish man's house

00:26:20.460 --> 00:26:21.160
 fell

00:26:21.160 --> 00:26:22.519
 and great

00:26:22.519 --> 00:26:24.300
 was the fall of it.

00:26:25.100 --> 00:26:26.160
 We are builders,

00:26:26.320 --> 00:26:26.980
 all of us.

00:26:27.720 --> 00:26:28.380
 Will your house

00:26:28.380 --> 00:26:29.180
 stand in the judgment

00:26:29.180 --> 00:26:30.840
 or will it experience

00:26:30.840 --> 00:26:32.580
 a great fall?

00:26:33.940 --> 00:26:35.380
 Not many preachers

00:26:35.380 --> 00:26:36.140
 these days

00:26:36.140 --> 00:26:37.380
 like to speak

00:26:37.380 --> 00:26:38.420
 of judgment.

00:26:39.160 --> 00:26:40.680
 It's a most unpleasant thing,

00:26:40.740 --> 00:26:41.100
 isn't it,

00:26:41.100 --> 00:26:41.720
 to talk about

00:26:41.720 --> 00:26:43.160
 the eternal state

00:26:43.160 --> 00:26:43.680
 of souls

00:26:43.680 --> 00:26:44.580
 who aren't found

00:26:44.580 --> 00:26:46.420
 in Jesus Christ.

00:26:47.019 --> 00:26:47.840
 I suggest

00:26:47.840 --> 00:26:48.880
 that that's happening

00:26:48.880 --> 00:26:49.740
 so prevalently

00:26:49.740 --> 00:26:50.500
 in our day

00:26:50.500 --> 00:26:51.240
 because

00:26:51.240 --> 00:26:52.840
 they are far too

00:26:52.840 --> 00:26:53.460
 concerned with

00:26:53.460 --> 00:26:54.980
 pleasing their listeners

00:26:54.980 --> 00:26:56.600
 and want people

00:26:56.600 --> 00:26:57.080
 to come

00:26:57.080 --> 00:26:58.519
 and feel good

00:26:58.519 --> 00:27:00.279
 about coming

00:27:00.279 --> 00:27:01.800
 to church.

00:27:02.700 --> 00:27:03.000
 And as

00:27:03.000 --> 00:27:04.259
 Thomas Watson,

00:27:04.660 --> 00:27:05.480
 a Puritan preacher,

00:27:06.080 --> 00:27:06.540
 said,

00:27:06.660 --> 00:27:07.540
 this is on your bulletin,

00:27:07.660 --> 00:27:08.320
 guilty men

00:27:08.319 --> 00:27:09.659
 do not love

00:27:09.659 --> 00:27:10.240
 to hear

00:27:10.240 --> 00:27:11.099
 of the day

00:27:11.099 --> 00:27:12.220
 of judgment.

00:27:13.220 --> 00:27:13.899
 Which would be

00:27:13.899 --> 00:27:14.339
 to suggest

00:27:14.339 --> 00:27:14.720
 that those

00:27:14.720 --> 00:27:15.059
 who are found

00:27:15.059 --> 00:27:15.399
 in Christ

00:27:15.399 --> 00:27:15.759
 do.

00:27:16.259 --> 00:27:17.299
 That final day

00:27:17.299 --> 00:27:18.339
 where we will be

00:27:18.339 --> 00:27:20.500
 given to the kingdom

00:27:20.500 --> 00:27:21.039
 of God

00:27:21.039 --> 00:27:22.079
 in our entirety.

00:27:23.919 --> 00:27:24.939
 But I have to tell you,

00:27:25.000 --> 00:27:25.220
 church,

00:27:25.339 --> 00:27:26.639
 my concern this morning

00:27:26.639 --> 00:27:27.539
 is not that you

00:27:27.539 --> 00:27:28.480
 be pleased with me.

00:27:29.819 --> 00:27:31.679
 I don't really care

00:27:31.679 --> 00:27:33.679
 if it means

00:27:33.679 --> 00:27:34.519
 that your soul

00:27:34.519 --> 00:27:35.159
 is headed

00:27:35.159 --> 00:27:36.220
 towards destruction.

00:27:36.220 --> 00:27:39.880
 If your soul

00:27:39.880 --> 00:27:41.279
 be not saved,

00:27:41.400 --> 00:27:42.279
 why does it matter

00:27:42.279 --> 00:27:44.200
 if you like me?

00:27:45.160 --> 00:27:46.240
 I want you instead

00:27:46.240 --> 00:27:46.700
 this morning

00:27:46.700 --> 00:27:47.920
 to have an unshakable

00:27:47.920 --> 00:27:48.740
 confidence

00:27:48.740 --> 00:27:50.180
 that your house

00:27:50.180 --> 00:27:50.740
 is built

00:27:50.740 --> 00:27:52.279
 upon the rock

00:27:52.279 --> 00:27:54.500
 because that final

00:27:54.500 --> 00:27:55.640
 storm is

00:27:55.640 --> 00:27:56.720
 coming.

00:27:57.660 --> 00:27:58.140
 The scripture

00:27:58.140 --> 00:27:58.980
 promises it

00:27:58.980 --> 00:27:59.620
 to us.

00:28:00.519 --> 00:28:01.700
 The writer of Hebrews

00:28:01.700 --> 00:28:02.900
 says in Hebrews 9

00:28:02.900 --> 00:28:04.220
 and verse 27,

00:28:04.220 --> 00:28:05.759
 it is appointed

00:28:05.759 --> 00:28:06.339
 for man

00:28:06.339 --> 00:28:06.940
 to die

00:28:06.940 --> 00:28:07.440
 once

00:28:07.440 --> 00:28:08.000
 and after

00:28:08.000 --> 00:28:08.420
 that

00:28:08.420 --> 00:28:09.259
 comes

00:28:09.259 --> 00:28:10.440
 judgment.

00:28:11.339 --> 00:28:12.539
 This is a sure

00:28:12.539 --> 00:28:13.599
 thing.

00:28:14.400 --> 00:28:15.039
 If you are not

00:28:15.039 --> 00:28:15.980
 found in Christ

00:28:15.980 --> 00:28:16.740
 on that day

00:28:16.740 --> 00:28:17.740
 of judgment,

00:28:18.079 --> 00:28:18.920
 it is a very

00:28:18.920 --> 00:28:19.680
 frightful

00:28:19.680 --> 00:28:20.680
 thing.

00:28:21.539 --> 00:28:22.200
 You ought to

00:28:22.200 --> 00:28:23.079
 tremble

00:28:23.079 --> 00:28:24.359
 at the idea

00:28:24.359 --> 00:28:25.759
 that there will be

00:28:25.759 --> 00:28:26.619
 a final judgment

00:28:26.619 --> 00:28:27.140
 for you

00:28:27.140 --> 00:28:27.740
 and that you

00:28:27.740 --> 00:28:28.379
 could be

00:28:28.379 --> 00:28:29.640
 separated from God

00:28:29.640 --> 00:28:30.599
 forever.

00:28:31.799 --> 00:28:32.539
 Jesus said

00:28:32.539 --> 00:28:33.559
 in Luke 13

00:28:33.559 --> 00:28:34.480
 verse 28

00:28:34.480 --> 00:28:35.240
 that the place

00:28:35.240 --> 00:28:36.460
 those cast

00:28:36.460 --> 00:28:36.919
 from the Lord's

00:28:36.919 --> 00:28:37.359
 presence

00:28:37.359 --> 00:28:38.480
 will be full

00:28:38.480 --> 00:28:39.559
 of weeping

00:28:39.559 --> 00:28:40.679
 and the gnashing

00:28:40.679 --> 00:28:42.379
 of teeth.

00:28:43.000 --> 00:28:43.659
 It is a lake

00:28:43.659 --> 00:28:44.139
 of fire,

00:28:44.240 --> 00:28:44.639
 a place

00:28:44.639 --> 00:28:46.099
 of torment

00:28:46.099 --> 00:28:46.619
 for those

00:28:46.619 --> 00:28:47.279
 who are enemies

00:28:47.279 --> 00:28:48.519
 of our most

00:28:48.519 --> 00:28:50.039
 holy God.

00:28:51.240 --> 00:28:51.799
 Flee

00:28:51.799 --> 00:28:52.559
 from the wrath

00:28:52.559 --> 00:28:53.159
 of God

00:28:53.159 --> 00:28:54.659
 to God

00:28:54.659 --> 00:28:56.559
 in Christ.

00:28:57.019 --> 00:28:58.460
 Place your faith

00:28:58.460 --> 00:28:59.460
 in Jesus.

00:28:59.460 --> 00:29:00.640
 the same

00:29:00.640 --> 00:29:00.900
 way,

00:29:00.980 --> 00:29:01.200
 I think

00:29:01.200 --> 00:29:01.539
 that Ray

00:29:01.539 --> 00:29:01.920
 Comfort

00:29:01.920 --> 00:29:02.500
 uses this

00:29:02.500 --> 00:29:03.539
 analogy a lot,

00:29:03.620 --> 00:29:03.980
 the same

00:29:03.980 --> 00:29:04.960
 way that

00:29:04.960 --> 00:29:05.740
 a parachuter,

00:29:05.940 --> 00:29:06.740
 a parachutist,

00:29:06.880 --> 00:29:07.640
 I think is the

00:29:07.640 --> 00:29:08.440
 right term,

00:29:09.360 --> 00:29:09.980
 trusts in a

00:29:09.980 --> 00:29:10.400
 parachute.

00:29:11.400 --> 00:29:11.740
 The other

00:29:11.740 --> 00:29:12.140
 day I

00:29:12.140 --> 00:29:13.039
 flew a

00:29:13.039 --> 00:29:13.640
 pretend plane

00:29:13.640 --> 00:29:14.100
 in our living

00:29:14.100 --> 00:29:14.420
 room and

00:29:14.420 --> 00:29:15.039
 had my boys

00:29:15.039 --> 00:29:15.500
 putting on

00:29:15.500 --> 00:29:16.100
 backpacks and

00:29:16.100 --> 00:29:16.620
 jumping off

00:29:16.620 --> 00:29:17.220
 the couch

00:29:17.220 --> 00:29:18.559
 to talk about

00:29:18.559 --> 00:29:19.319
 what it means

00:29:19.319 --> 00:29:20.120
 to believe

00:29:20.120 --> 00:29:21.360
 in Jesus.

00:29:22.440 --> 00:29:23.380
 To trust

00:29:23.380 --> 00:29:24.420
 that He

00:29:24.420 --> 00:29:24.920
 will catch

00:29:24.920 --> 00:29:25.420
 you at the

00:29:25.420 --> 00:29:25.880
 end.

00:29:26.500 --> 00:29:27.059
 That you

00:29:27.059 --> 00:29:27.900
 will be found

00:29:27.900 --> 00:29:28.259
 in Him

00:29:28.259 --> 00:29:28.900
 and His

00:29:28.900 --> 00:29:29.519
 righteousness

00:29:29.519 --> 00:29:30.240
 will be

00:29:30.240 --> 00:29:30.879
 yours.

00:29:31.000 --> 00:29:31.319
 And the

00:29:31.319 --> 00:29:31.759
 penalty for

00:29:31.759 --> 00:29:32.160
 your sin

00:29:32.160 --> 00:29:32.759
 was paid

00:29:32.759 --> 00:29:33.319
 by Him

00:29:33.319 --> 00:29:34.019
 on the

00:29:34.019 --> 00:29:34.339
 cross

00:29:34.339 --> 00:29:35.160
 to believe

00:29:35.160 --> 00:29:35.799
 in that

00:29:35.799 --> 00:29:36.420
 way that

00:29:36.420 --> 00:29:36.720
 you would

00:29:36.720 --> 00:29:37.640
 toss yourself

00:29:37.640 --> 00:29:39.099
 out of

00:29:39.099 --> 00:29:39.500
 the plane.

00:29:40.960 --> 00:29:41.619
 Flee

00:29:41.619 --> 00:29:42.019
 from the

00:29:42.019 --> 00:29:42.359
 wrath of

00:29:42.359 --> 00:29:42.680
 God

00:29:42.680 --> 00:29:44.099
 to God

00:29:44.099 --> 00:29:45.400
 in Christ.

00:29:46.259 --> 00:29:46.640
 Enter by

00:29:46.640 --> 00:29:47.000
 the narrow

00:29:47.000 --> 00:29:47.420
 gate.

00:29:48.220 --> 00:29:48.740
 Do not

00:29:48.740 --> 00:29:49.579
 be deceived

00:29:49.579 --> 00:29:50.359
 by others

00:29:50.359 --> 00:29:51.379
 or deceive

00:29:51.379 --> 00:29:52.759
 yourselves.

00:29:53.740 --> 00:29:54.259
 It is

00:29:54.259 --> 00:29:55.359
 confident

00:29:55.359 --> 00:29:56.500
 faith

00:29:56.500 --> 00:29:57.039
 in the

00:29:57.039 --> 00:29:57.480
 person and

00:29:57.480 --> 00:29:57.799
 work of

00:29:57.799 --> 00:29:58.160
 Christ.

00:29:58.259 --> 00:29:58.799
 evidenced

00:29:58.799 --> 00:29:59.019
 by

00:29:59.019 --> 00:29:59.700
 obedience

00:29:59.700 --> 00:30:01.019
 that will

00:30:01.019 --> 00:30:01.400
 see us

00:30:01.400 --> 00:30:01.740
 through the

00:30:01.740 --> 00:30:01.980
 judgment

00:30:01.980 --> 00:30:02.440
 of God

00:30:02.440 --> 00:30:03.019
 and into

00:30:03.019 --> 00:30:03.460
 His

00:30:03.460 --> 00:30:04.000
 blessed

00:30:04.000 --> 00:30:04.779
 presence

00:30:04.779 --> 00:30:05.960
 forever.

00:30:07.900 --> 00:30:08.420
 Matthew

00:30:08.420 --> 00:30:08.940
 concludes

00:30:08.940 --> 00:30:09.700
 his record

00:30:09.700 --> 00:30:10.400
 of Jesus'

00:30:10.640 --> 00:30:10.900
 sermon

00:30:10.900 --> 00:30:11.579
 by writing,

00:30:12.480 --> 00:30:12.660
 And when

00:30:12.660 --> 00:30:13.400
 Jesus finished

00:30:13.400 --> 00:30:14.140
 these sayings,

00:30:14.779 --> 00:30:15.319
 the crowds

00:30:15.319 --> 00:30:16.440
 were astonished

00:30:16.440 --> 00:30:17.039
 at His

00:30:17.039 --> 00:30:17.440
 teaching,

00:30:17.819 --> 00:30:18.420
 for He

00:30:18.420 --> 00:30:18.859
 is teaching

00:30:18.859 --> 00:30:19.180
 them as

00:30:19.180 --> 00:30:19.500
 one who

00:30:19.500 --> 00:30:20.039
 had authority

00:30:20.039 --> 00:30:20.559
 and not

00:30:20.559 --> 00:30:21.339
 as their

00:30:21.339 --> 00:30:22.039
 scribes.

00:30:22.400 --> 00:30:23.359
 They were

00:30:23.359 --> 00:30:24.700
 amazed.

00:30:24.700 --> 00:30:26.740
 They were

00:30:26.740 --> 00:30:27.860
 dumbfounded.

00:30:28.240 --> 00:30:28.960
 This was a

00:30:28.960 --> 00:30:30.180
 big teaching

00:30:30.180 --> 00:30:30.860
 that they

00:30:30.860 --> 00:30:32.080
 had heard.

00:30:33.080 --> 00:30:33.420
 No one

00:30:33.420 --> 00:30:33.940
 had spoken

00:30:33.940 --> 00:30:34.900
 such strong

00:30:34.900 --> 00:30:35.500
 declarations

00:30:35.500 --> 00:30:35.860
 about the

00:30:35.860 --> 00:30:36.259
 kingdom of

00:30:36.259 --> 00:30:37.200
 God as

00:30:37.200 --> 00:30:37.940
 Jesus had.

00:30:38.480 --> 00:30:39.140
 No one

00:30:39.140 --> 00:30:39.920
 had corrected

00:30:39.920 --> 00:30:40.460
 the common

00:30:40.460 --> 00:30:41.220
 misunderstandings

00:30:41.220 --> 00:30:41.700
 of the law

00:30:41.700 --> 00:30:42.380
 as Jesus

00:30:42.380 --> 00:30:43.259
 had.

00:30:43.920 --> 00:30:44.360
 No one

00:30:44.360 --> 00:30:44.840
 had placed

00:30:44.840 --> 00:30:45.519
 such high

00:30:45.519 --> 00:30:46.160
 standards of

00:30:46.160 --> 00:30:46.559
 righteousness

00:30:46.559 --> 00:30:47.180
 and then

00:30:47.180 --> 00:30:47.819
 declared

00:30:47.819 --> 00:30:48.680
 themselves

00:30:48.680 --> 00:30:49.860
 the righteous

00:30:49.860 --> 00:30:50.580
 answer

00:30:50.580 --> 00:30:51.680
 as Jesus

00:30:51.680 --> 00:30:52.519
 had.

00:30:53.259 --> 00:30:53.900
 No one

00:30:53.900 --> 00:30:54.400
 had so

00:30:54.400 --> 00:30:54.900
 warned

00:30:54.900 --> 00:30:55.220
 against

00:30:55.220 --> 00:30:55.580
 false

00:30:55.580 --> 00:30:56.039
 prophets

00:30:56.039 --> 00:30:56.660
 and

00:30:56.660 --> 00:30:57.340
 false

00:30:57.340 --> 00:30:58.420
 believers

00:30:58.420 --> 00:30:59.420
 as

00:30:59.420 --> 00:30:59.759
 Jesus

00:30:59.759 --> 00:31:00.240
 had.

00:31:01.320 --> 00:31:01.660
 Jesus'

00:31:01.880 --> 00:31:02.220
 listeners

00:31:02.220 --> 00:31:03.560
 were amazed

00:31:03.560 --> 00:31:03.920
 at the

00:31:03.920 --> 00:31:04.360
 authority

00:31:04.360 --> 00:31:04.759
 that He

00:31:04.759 --> 00:31:05.500
 spoke with.

00:31:06.600 --> 00:31:07.200
 But Jesus'

00:31:07.400 --> 00:31:07.680
 listeners

00:31:07.680 --> 00:31:08.920
 in His

00:31:08.920 --> 00:31:09.400
 day

00:31:09.400 --> 00:31:10.680
 and in

00:31:10.680 --> 00:31:11.120
 ours

00:31:11.120 --> 00:31:12.000
 need more

00:31:12.000 --> 00:31:12.900
 than

00:31:12.900 --> 00:31:14.000
 amazement.

00:31:14.900 --> 00:31:15.980
 We need

00:31:15.980 --> 00:31:16.900
 belief.

00:31:18.019 --> 00:31:18.400
 There were

00:31:18.400 --> 00:31:19.299
 many in

00:31:19.299 --> 00:31:19.519
 Jesus'

00:31:19.740 --> 00:31:20.180
 hearing

00:31:20.180 --> 00:31:21.039
 in His

00:31:21.039 --> 00:31:21.400
 day,

00:31:21.400 --> 00:31:21.720
 and there

00:31:21.720 --> 00:31:21.920
 have been

00:31:21.920 --> 00:31:22.980
 many since

00:31:22.980 --> 00:31:24.460
 that have

00:31:24.460 --> 00:31:24.940
 read and

00:31:24.940 --> 00:31:25.500
 have studied

00:31:25.500 --> 00:31:25.860
 and have

00:31:25.860 --> 00:31:26.380
 poured over

00:31:26.380 --> 00:31:26.880
 the Sermon

00:31:26.880 --> 00:31:27.200
 on the

00:31:27.200 --> 00:31:27.600
 Mount and

00:31:27.600 --> 00:31:28.740
 are amazed

00:31:28.740 --> 00:31:30.019
 by its

00:31:30.019 --> 00:31:30.519
 teaching.

00:31:31.140 --> 00:31:31.440
 There are

00:31:31.440 --> 00:31:31.759
 many in

00:31:31.759 --> 00:31:32.000
 our day

00:31:32.000 --> 00:31:32.400
 that pick

00:31:32.400 --> 00:31:32.680
 it up

00:31:32.680 --> 00:31:33.100
 as a

00:31:33.100 --> 00:31:33.540
 good

00:31:33.540 --> 00:31:34.860
 moralistic

00:31:34.860 --> 00:31:35.519
 guide for

00:31:35.519 --> 00:31:36.080
 life.

00:31:37.019 --> 00:31:37.180
 We

00:31:37.180 --> 00:31:37.440
 shouldn't

00:31:37.440 --> 00:31:37.920
 just be

00:31:37.920 --> 00:31:38.660
 amazed

00:31:38.660 --> 00:31:39.080
 at His

00:31:39.080 --> 00:31:39.300
 words.

00:31:39.380 --> 00:31:39.600
 We need

00:31:39.600 --> 00:31:40.820
 to believe

00:31:40.820 --> 00:31:42.040
 in His

00:31:42.040 --> 00:31:42.500
 words

00:31:42.500 --> 00:31:44.060
 and do

00:31:44.060 --> 00:31:44.340
 them.

00:31:45.480 --> 00:31:46.080
 We need

00:31:46.080 --> 00:31:46.600
 to be

00:31:46.600 --> 00:31:48.019
 like the

00:31:48.019 --> 00:31:48.720
 Peter of

00:31:48.720 --> 00:31:49.259
 John

00:31:49.259 --> 00:31:50.460
 chapter 6

00:31:50.460 --> 00:31:51.640
 after

00:31:51.640 --> 00:31:52.000
 Jesus

00:31:52.000 --> 00:31:52.759
 had said

00:31:52.759 --> 00:31:53.220
 many

00:31:53.220 --> 00:31:53.559
 difficult

00:31:53.559 --> 00:31:53.920
 things.

00:31:54.019 --> 00:31:54.240
 He said

00:31:54.240 --> 00:31:54.759
 all kinds

00:31:54.759 --> 00:31:55.120
 of stuff

00:31:55.120 --> 00:31:55.579
 about eating

00:31:55.579 --> 00:31:55.740
 His

00:31:55.740 --> 00:31:55.980
 flesh

00:31:55.980 --> 00:31:56.340
 and drinking

00:31:56.340 --> 00:31:56.579
 His

00:31:56.579 --> 00:31:56.840
 blood

00:31:56.840 --> 00:31:57.160
 and people

00:31:57.160 --> 00:31:57.440
 are getting

00:31:57.440 --> 00:31:57.720
 a little

00:31:57.720 --> 00:31:58.240
 bit weirded

00:31:58.240 --> 00:31:58.500
 out

00:31:58.500 --> 00:31:59.720
 by Jesus.

00:32:01.360 --> 00:32:01.880
 Many

00:32:01.880 --> 00:32:02.680
 abandoned.

00:32:03.440 --> 00:32:03.620
 The

00:32:03.620 --> 00:32:03.960
 disciples

00:32:03.960 --> 00:32:04.640
 left in

00:32:04.640 --> 00:32:05.539
 droves.

00:32:06.680 --> 00:32:06.779
 And

00:32:06.779 --> 00:32:07.000
 Jesus

00:32:07.000 --> 00:32:07.500
 says,

00:32:07.700 --> 00:32:07.980
 what the

00:32:07.980 --> 00:32:08.559
 text says,

00:32:08.680 --> 00:32:09.279
 verse 66,

00:32:10.460 --> 00:32:10.940
 after this

00:32:10.940 --> 00:32:11.279
 many of the

00:32:11.279 --> 00:32:11.940
 disciples turned

00:32:11.940 --> 00:32:12.640
 back and no

00:32:12.640 --> 00:32:13.400
 longer walked

00:32:13.400 --> 00:32:14.360
 with Him.

00:32:14.359 --> 00:32:15.759
 So Jesus

00:32:15.759 --> 00:32:16.339
 said to

00:32:16.339 --> 00:32:17.000
 the twelve,

00:32:17.740 --> 00:32:18.139
 do you

00:32:18.139 --> 00:32:18.539
 want to

00:32:18.539 --> 00:32:19.099
 go away

00:32:19.099 --> 00:32:19.839
 as well?

00:32:20.919 --> 00:32:21.240
 Simon

00:32:21.240 --> 00:32:21.899
 Peter answered

00:32:21.899 --> 00:32:22.199
 Him,

00:32:22.939 --> 00:32:23.319
 Lord,

00:32:24.139 --> 00:32:24.500
 this is who

00:32:24.500 --> 00:32:24.779
 we want

00:32:24.779 --> 00:32:25.039
 to be.

00:32:25.439 --> 00:32:25.879
 This is who

00:32:25.879 --> 00:32:26.139
 we want

00:32:26.139 --> 00:32:26.339
 to be.

00:32:26.419 --> 00:32:26.459
 The

00:32:26.459 --> 00:32:27.939
 Peter of

00:32:27.939 --> 00:32:28.119
 John

00:32:28.119 --> 00:32:28.759
 chapter 6,

00:32:28.859 --> 00:32:29.179
 Lord,

00:32:29.399 --> 00:32:29.979
 to whom

00:32:29.979 --> 00:32:30.359
 shall we

00:32:30.359 --> 00:32:30.759
 go?

00:32:31.719 --> 00:32:32.019
 You

00:32:32.019 --> 00:32:32.719
 have the

00:32:32.719 --> 00:32:33.279
 words of

00:32:33.279 --> 00:32:33.679
 eternal

00:32:33.679 --> 00:32:34.559
 life and

00:32:34.559 --> 00:32:35.179
 we have

00:32:35.179 --> 00:32:35.959
 believed

00:32:35.959 --> 00:32:36.719
 and have

00:32:36.719 --> 00:32:37.240
 come to

00:32:37.240 --> 00:32:38.379
 know that

00:32:38.379 --> 00:32:39.019
 you are

00:32:39.019 --> 00:32:39.500
 the Holy

00:32:39.500 --> 00:32:40.879
 One of

00:32:40.879 --> 00:32:41.219
 God.

00:32:42.539 --> 00:32:43.199
 May we

00:32:43.200 --> 00:32:43.660
 be those

00:32:43.660 --> 00:32:43.819
 who

00:32:43.819 --> 00:32:44.340
 declare

00:32:44.340 --> 00:32:44.980
 Jesus

00:32:44.980 --> 00:32:45.960
 as the

00:32:45.960 --> 00:32:46.380
 Holy One

00:32:46.380 --> 00:32:46.860
 of God,

00:32:46.960 --> 00:32:47.740
 the Christ,

00:32:48.299 --> 00:32:48.799
 the narrow

00:32:48.799 --> 00:32:49.360
 gate and

00:32:49.360 --> 00:32:49.920
 the rock.

00:32:50.620 --> 00:32:51.160
 And may we

00:32:51.160 --> 00:32:51.880
 enter by

00:32:51.880 --> 00:32:53.019
 Him and

00:32:53.019 --> 00:32:53.660
 build our

00:32:53.660 --> 00:32:55.140
 houses on

00:32:55.140 --> 00:32:56.940
 Him into

00:32:56.940 --> 00:32:57.460
 the eternal

00:32:57.460 --> 00:32:58.740
 rest of

00:32:58.740 --> 00:32:58.980
 God.

00:32:59.580 --> 00:33:00.140
 Let's pray

00:33:00.140 --> 00:33:00.440
 together.