WEBVTT

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 Well, happy Father's Day.

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 Am I on?

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 Hello?

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 Happy Father's Day.

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 I wore this this morning because I got it yesterday for my kids.

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 I hope you don't mind.

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 It was my Father's Day present, so what can I say?

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 It's what I got.

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 You know, when I was a kid growing up, I discovered somewhere along the way that I was one of those hopeless romantics at times.

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 This will date me terribly, but I listened to Air Supply and Chicago and a little later Celine Dion a little bit.

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 And I watched movies like Say Anything and Sleepless in Seattle.

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 And I wish Pastor Nick were here to translate that for all of you who are under 35.

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 But there's a lure out there, a vision in our popular culture that there is a love that is everlasting, a love that will lift us up where we belong.

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 There is a love that will capture our hearts and transport us forever into some eternal bliss.

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 And there's something that we long for in that that is right and good.

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 And yet, if you've lived a little bit longer than my 15 years when I was captured by all these things, you realize that love is not always that easy, is it?

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 I think I've told this story before, but it's worth telling again.

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 You may know it.

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 Robertson McQuilkin was the president of Columbia International University, a strong Christian university that sent missionaries all over the world.

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 And it became clear that she was descending into Alzheimer's disease and the effects of it.

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 As she slowly lost her ability to think, to plan, to recognize people.

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 It was his presence that brought her the most peace.

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 She desired so much to be with him, in fact, that she would at times walk from their house, which was a mile away from campus, up to 10 times a day simply to physically be present with him.

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 Because that was where she found peace and hope.

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 And so, after 22 years, he stepped down from his position and wrote a moving letter and a powerful testimony of what he did.

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 He said,

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 I know that she's happier when I'm with her than when I'm not.

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 It's not that my work is done.

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 There are many plans still on the board, ready to be accomplished.

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 There are many dreams that will be laid aside for this.

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 But she has served me for 40 years.

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 And if I served her for 40 years from this day, I would still be in her debt.

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 And he stepped away from that position to serve her for the next 10 years.

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 When she didn't know who he was, when she lost her ability to speak, when he spent day in, day out with this woman who, in terms of their daily interactions, was no longer who she used to be.

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 Love can be hard, can't it?

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 Love can be hard, can't it?

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 Love can be hard, can't it?

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 It's hard because it costs us, our very self, our preferences, our desires, our time, our energy, our agendas, our hopes and dreams, may be laid aside in order to love the people that God has put into our lives.

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 And it's exhausting.

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 It's exhausting to keep dying to self.

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 It's exhausting to do that through the seasons of marriage.

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 It's exhausting to do that as you raise your child from infancy to adulthood.

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 It's exhausting to love your church when they're imperfect and when they've disappointed and hurt you.

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 It's exhausting to love your friend when life circumstances change and what used to be very close is now more distant.

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 When they get married and you think, what happens now to our friendship?

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 In so many different ways, love is hard to endure in, isn't it?

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 The Corinthian church struggled with this.

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 They wanted love to be something that gave them return.

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 They wanted their service that they would say would be done in love to result in something for them where they could see a tangible result in a short period of time.

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 I wonder if we do that too.

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 And so it leaves us with the question, how is it that we can endure in love, to persevere in love, to keep loving for the rest of our life?

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 Well, this leads us to our passage this morning.

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 We're continuing in our service, in our series in 1 Corinthians 13.

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 1 Corinthians 13.

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 Well, we're going through the whole book and we're in 1 Corinthians 13.

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 It's page 960 in your pew Bible.

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 If you want to look there with me, we're going to read it in just a second.

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 As we close this chapter up, this great chapter on the nature, the necessity, and today the permanence of love.

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 We're going to look today at verses 8 through 13.

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 So let's look at that together.

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 Love never ends.

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 As for prophecies, they will pass away.

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 As for tongues, they will cease.

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 As for knowledge, it will pass away.

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 For we know in part, and we prophesy in part.

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 But when the perfect comes, the partial will pass away.

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 When I was a child, I spoke like a child.

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 I thought like a child.

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 I reasoned like a child.

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 When I became a man, I gave up childish ways.

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 For now we see in a mirror dimly, but then face to face.

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 Now I know in part.

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 Then I shall know fully, even as I have been fully known.

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 So now faith, hope, and love abide these three.

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 But the greatest of these is love.

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 Please pray with me.

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 Lord, we thank you for your word.

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 And we thank you that in it you have spoken to us.

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 You have spoken with clarity and with timeless truth.

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 Lord, I pray today that you administer to our hearts.

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 That, Lord, we would be ready to receive with soft hearts what you have to say to us this morning.

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 We pray, Lord, that you administer to our minds.

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 That we would know and understand and think rightly about you.

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 Who you are and what it is that you have called us to in Christ.

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 God, I pray that as we look into this passage this morning, that you would enable me to speak your words.

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 Lord, that we all would be taught by you and by your spirit this morning.

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 We pray this in Jesus' name.

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 Amen.

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 Amen.

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 The fundamental idea that I want you to go away with this morning, the principle that Paul is presenting in this passage is this.

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 That we can endure in love because God has made love eternal.

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 We, that sounds really cheesy, doesn't it?

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 It kind of sounds like a Hallmark card.

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 But it's, I hope we will see by the end that it's much more significant than that.

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 That we can persevere in love.

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 Because God himself has made love an eternal thing.

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 So we're going to look at this passage.

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 We're just going to walk through it.

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 The principle is introduced in verses 8 through 10.

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 The principle is illustrated in verses 11 and 12.

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 And then the principle is brought home in verses 12 and 13.

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 So that's what we're going to do.

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 If you're following along with notes, there's your outline.

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 First of all, the principle.

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 God has made love forever introduced in verses 8 through 10.

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 Look again with me at the passage.

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 And as we look at it, remember that the Corinthian, in this letter, Paul has been talking in this section in 1 Corinthians 12 through 14.

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 He's talking about how do we gather together.

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 What does it look like for Christians to gather together for worship?

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 And specifically, how is it that spiritual gifting, that is particular ways that God by his spirit works through us to bless one another.

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 How is it that those things are meant to exhibit themselves in a godly fashion in our context?

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 And at the center of it, as we've said before, is this chapter on love.

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 That love is the context.

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 Love is the engine.

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 And love is the thing that determines the goal of how it is that we exercise these spiritual gifts.

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 How it is that we are to treat one another.

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 And he's contrasting it, seemingly, with the way the Corinthian church grabbed onto gifts and exalted themselves

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 because they said, well, I have this, so I'm important.

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 Or you don't have that.

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 What's wrong with you?

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 This sort of divisive character of their community.

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 Paul says, no.

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 Love is at the center of how you ought to do these things.

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 And we've seen that in verses 1 through 3.

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 It said, it doesn't matter what you do.

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 If you don't have love, there is no benefit for you in it.

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 There is nothing to puff yourself up in it.

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 And then in verses 4 through 7, as I said earlier, we saw the nature of love.

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 That love as a self-giving for the good of another is tender and is truthful and is tenacious.

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 And Paul starts here again by beginning to transition out of what seems like an almost esoteric discussion of love back to his topic of gifts.

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 So we see in 8 through 10 a contrast, don't we?

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 He says, love never ends.

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 But, and then he begins to talk about the gifts.

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 And he says, do you see what he does?

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 He says, there are three gifts he picks on.

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 He says, as for prophecy, it will pass away.

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 Right?

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 And prophecy, as we'll see in chapter 14, is the thing that Paul's going to say may be the most beneficial for the gathered congregation.

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 In terms of spiritual gifting.

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 He's going to say, this is the one I really want you to do well.

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 He says, but you know what?

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 It's going to pass away.

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 And then he says, and you know what else is going to pass away?

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 Tongues will cease.

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 Knowledge will pass away.

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 These spiritual gifts that are word-based gifts that are meant to help the gathered congregation increase in their knowledge of God and their understanding of God.

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 And Paul says, none of these things will last forever.

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 Love will.

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 The gifts will not.

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 Why is that?

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 Look with me at verse 10.

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 Nope, 9.

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 Verse 9.

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 For we know in part.

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 And we prophesy in part.

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 But when the perfect comes, the partial will pass away.

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 Now, what does he mean by in part by this?

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 I think what he means is that there is this growing.

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 It actually could be translated part by part or bit by bit is how we would say it today.

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 For we know bit by bit, a little more.

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 He's not saying we don't know anything or we're destined to ignorance.

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 But what he does say is that these things, we may have incremental growth in our knowledge of God through the exercise of these gifts.

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 And yet it will always be insufficient.

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 It will never reach to the fullness or the perfection or the completeness of what they're destined to do.

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 Which is that we would know God fully.

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 He says, but there will be a day when that will come.

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 There will be a day when the perfect will come.

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 And when it will, these imperfect means, these partial means that are not bad in and of themselves.

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 Paul is not denigrating them.

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 He's simply saying they're not going to last forever because they're pointing to something else.

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 They will become obsolete.

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 As one commentator put it, at the coming of Christ, the final purpose of God's saving work in Christ will have been reached.

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 At that point, those gifts now necessary for the building up of the church in the present age will disappear.

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 Because the complete will have come.

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 To cite Bart's marvelous imagery.

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 Because the sun rises, all other lights are extinguished.

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 Isn't that a beautiful picture?

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 Your flashlights and your candles that you're holding out in the darkness of this partial knowledge.

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 When the sun arises, will suddenly be no longer necessary.

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 Because all the light that you ever could have wanted is abundantly yours.

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 And when Christ comes and finishes his work, when he establishes fully his kingdom,

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 and we'll see later more about what this means,

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 these gifts are no longer necessary.

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 They simply become overcome.

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 They're overcome by what God will do.

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 Now, let me address for just a minute, and I want to do this with all humility and gentleness.

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 There are some who have read these passages through particular lenses.

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 They have thought that the perfection that is to come is not the future coming of Christ

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 and the full establishment of his kingdom.

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 But at some point, they saw that Paul was looking ahead to something different.

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 To the perfection of the church as it established itself ecclesiologically and organizationally.

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 Or some see it as the perfect is the coming of the scriptures and the writing of the scriptures

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 such that when those things came, then suddenly these gifts would pass away

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 and would no longer be necessary.

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 This is an argument that would say that these gifts of prophecy and tongues and knowledge

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 are no longer valid in the church today.

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 Let me just say humbly that I think that it misses the flow of thought to say it that strongly.

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 I believe that this passage and what we have seen already in chapter 12

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 and what we will see in chapter 14

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 is arguing that these gifts are meant to be a part of church life today.

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 And Paul is going to give very specific instructions on how they can be good and profitable.

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 And let me acknowledge that there are many ways in which

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 under the name of these gifts,

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 people have done all sorts of really crazy things

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 that have very little to do with the gospel or the kingdom.

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 And especially because they've often lacked the love that Paul is emphasizing here.

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 But I think it's a mistake to read these verses to suggest that these gifts have ceased.

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 I think that they properly expressed are meant to be an ongoing part of the partial bit by bit growth

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 of the church in their knowledge of God in this present age while we yet await that future age.

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 which as we'll see later will bring a place where we will know fully just as we are fully known.

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 So Paul says,

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 these gifts are like signposts.

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 They are pointing to a knowledge that is yet to come.

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 And he's contrasting it with love

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 because the love that he's expounding upon and commending to us,

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 that love is not a signpost to something else.

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 It is a foretaste.

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 It is in continuity with what will happen in the future.

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 So that's what he's,

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 that's the explanation that he's trying to give.

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 Love is permanent and these sign things,

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 these things that you are taking hold of and making so important,

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 they are ultimately temporary and not eternal.

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 And then he goes on in the next couple of verses

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 and he gives some great illustrations.

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 Some pictures.

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 Look with me again at verses 11 and 12.

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 Let's read this together.

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 Woo!

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 Here we go.

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 Got to get my spectacles back on.

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 When I was a child,

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 I spoke like a child.

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 I thought like a child.

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 I reasoned like a child.

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 When I became a man,

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 I gave up childish ways.

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 I love it when Paul gives us these really clear analogies.

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 But it always raises the question,

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 what is he actually talking about?

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 Some people have read this

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 and particularly in light of,

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 if you go back to 1 Corinthians 3,

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 Paul uses the picture of infancy

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 as a sign of spiritual immaturity.

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 And so he picks that.

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 Back then he says,

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 to be like an infant or to be like a child

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 is to be immature.

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 And in a derogatory,

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 or in a negative sense,

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 to lack the maturity that you ought to have.

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 Some people have read that into this

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 and think that Paul is talking about

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 the immaturity of the Corinthian church,

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 but that the maturity would be

00:21:09.500 --> 00:21:11.660
 a different kind of exercise

00:21:11.660 --> 00:21:14.200
 that they could do in this age.

00:21:14.700 --> 00:21:16.920
 But again, I think that's missing the point.

00:21:17.519 --> 00:21:18.839
 I think what Paul is saying is,

00:21:18.920 --> 00:21:19.700
 when I was a child,

00:21:19.759 --> 00:21:21.099
 I did the things that children do.

00:21:21.500 --> 00:21:22.660
 There's nothing wrong with that.

00:21:23.539 --> 00:21:24.660
 Because that's what they do.

00:21:24.759 --> 00:21:26.259
 That's what it means to be a child.

00:21:27.059 --> 00:21:29.019
 But then I grew up and I became an adult.

00:21:29.680 --> 00:21:32.120
 And I didn't continue in the childish ways

00:21:32.120 --> 00:21:35.140
 because that's no longer the season that I'm in.

00:21:35.140 --> 00:21:38.340
 And what Paul is saying is similarly for the church.

00:21:38.880 --> 00:21:40.960
 You now have these gifts

00:21:40.960 --> 00:21:44.060
 because of the partial nature of what you have.

00:21:44.759 --> 00:21:46.360
 And that's appropriate for now.

00:21:46.440 --> 00:21:47.360
 It's a good thing.

00:21:48.400 --> 00:21:51.220
 But recognize that what maturity,

00:21:51.580 --> 00:21:52.600
 what adulthood,

00:21:52.800 --> 00:21:54.280
 what the next age,

00:21:54.400 --> 00:21:55.340
 the next season,

00:21:55.480 --> 00:21:57.620
 the next stage for you will be,

00:21:57.800 --> 00:21:59.400
 what eternity will look like,

00:21:59.580 --> 00:22:01.500
 it's not going to have these things anymore.

00:22:02.440 --> 00:22:04.300
 You're going to be in a different place

00:22:04.299 --> 00:22:06.379
 and you're going to have different things

00:22:06.379 --> 00:22:09.019
 that characterize you.

00:22:11.559 --> 00:22:12.440
 And so,

00:22:12.639 --> 00:22:16.220
 he uses this analogy of the difference

00:22:16.220 --> 00:22:18.000
 between childhood and adult

00:22:18.000 --> 00:22:19.440
 to talk about this difference

00:22:19.440 --> 00:22:22.379
 between the present age and the age to come.

00:22:22.919 --> 00:22:24.759
 And it's okay to have these gifts now,

00:22:24.859 --> 00:22:26.019
 but recognize, again,

00:22:26.259 --> 00:22:28.779
 don't exalt them to this eternal state

00:22:28.779 --> 00:22:30.799
 or to this ultimate value in your life.

00:22:30.799 --> 00:22:34.379
 Because when you become an adult,

00:22:34.519 --> 00:22:35.579
 they will no longer be here.

00:22:35.680 --> 00:22:38.220
 When Jesus comes and establishes his kingdom,

00:22:38.319 --> 00:22:39.440
 you will no longer need it.

00:22:40.299 --> 00:22:43.220
 He then goes on and uses an imagery,

00:22:43.680 --> 00:22:45.480
 an image of a mirror.

00:22:45.940 --> 00:22:46.759
 Verse 12.

00:22:47.519 --> 00:22:49.799
 For now we see in a mirror dimly,

00:22:50.759 --> 00:22:52.759
 but then face to face.

00:22:53.420 --> 00:22:53.619
 Now,

00:22:53.740 --> 00:22:57.440
 I will admit that this one's a little harder

00:22:57.440 --> 00:22:59.379
 for a number of reasons.

00:22:59.519 --> 00:23:00.039
 One is,

00:23:00.119 --> 00:23:00.859
 when you look in a mirror,

00:23:00.940 --> 00:23:01.539
 who do you see?

00:23:03.339 --> 00:23:03.740
 Yourself,

00:23:04.019 --> 00:23:04.240
 right?

00:23:04.440 --> 00:23:06.000
 That's what you use a mirror for

00:23:06.000 --> 00:23:06.660
 in our culture

00:23:06.660 --> 00:23:07.420
 and in our world.

00:23:07.640 --> 00:23:10.539
 That is not the point of this analogy.

00:23:10.720 --> 00:23:12.579
 It's not about looking at ourselves

00:23:12.579 --> 00:23:13.480
 and thinking about

00:23:13.480 --> 00:23:14.819
 what do I know about myself

00:23:14.819 --> 00:23:17.160
 and whether my mirror gives a good reflection

00:23:17.160 --> 00:23:18.180
 of that or not.

00:23:18.180 --> 00:23:20.620
 And I will say this too,

00:23:20.779 --> 00:23:23.779
 the translation of dimly

00:23:23.779 --> 00:23:26.440
 is a really tricky word to translate.

00:23:26.539 --> 00:23:27.299
 If you look at other,

00:23:27.420 --> 00:23:28.840
 maybe you have other Bibles here

00:23:28.840 --> 00:23:29.660
 and you look at it and say,

00:23:29.980 --> 00:23:31.259
 it might mean that

00:23:31.259 --> 00:23:32.940
 other translations would be

00:23:32.940 --> 00:23:35.160
 a reflection as in a mirror,

00:23:35.340 --> 00:23:36.460
 a reflection of something

00:23:36.460 --> 00:23:37.759
 where you're maybe seeing

00:23:37.759 --> 00:23:39.340
 like around a corner

00:23:39.340 --> 00:23:40.920
 because you're looking in a mirror.

00:23:41.380 --> 00:23:43.380
 Or another translation is

00:23:43.380 --> 00:23:44.960
 through a glass darkly.

00:23:45.039 --> 00:23:46.539
 So you're not looking at yourself,

00:23:46.539 --> 00:23:48.200
 but you're looking through something,

00:23:48.519 --> 00:23:50.599
 but there's an opaqueness to it

00:23:50.599 --> 00:23:53.740
 or a lack of clarity.

00:23:55.359 --> 00:23:56.019
 In fact,

00:23:56.119 --> 00:23:58.420
 the word could be translated

00:23:58.420 --> 00:24:00.220
 a vision or a riddle.

00:24:00.859 --> 00:24:02.879
 For now we know in a vision

00:24:02.879 --> 00:24:04.960
 or in a riddle,

00:24:05.119 --> 00:24:07.659
 which is kind of an odd phrase.

00:24:08.500 --> 00:24:09.819
 But I think that what he,

00:24:10.279 --> 00:24:11.960
 at the core of what Paul is saying

00:24:11.960 --> 00:24:14.759
 with this is that

00:24:14.759 --> 00:24:20.539
 now we see in a mediated sense

00:24:20.539 --> 00:24:21.240
 something.

00:24:21.640 --> 00:24:22.039
 That is,

00:24:22.259 --> 00:24:24.180
 there is something between us

00:24:24.180 --> 00:24:26.000
 and the thing that we want to see

00:24:26.000 --> 00:24:27.259
 and want to look at.

00:24:28.000 --> 00:24:28.259
 Right?

00:24:28.940 --> 00:24:29.500
 And so,

00:24:29.920 --> 00:24:32.180
 so we see that indistinctly

00:24:32.180 --> 00:24:33.960
 because there's something in between

00:24:33.960 --> 00:24:35.340
 that we have to have.

00:24:35.880 --> 00:24:37.420
 So if I'm looking around a corner,

00:24:37.539 --> 00:24:38.740
 I have to look at the mirror

00:24:38.740 --> 00:24:41.180
 to get the reflection around the corner.

00:24:42.799 --> 00:24:43.240
 Or,

00:24:43.400 --> 00:24:44.859
 it's possible that Paul

00:24:44.859 --> 00:24:45.799
 is actually meaning,

00:24:46.480 --> 00:24:46.759
 so,

00:24:47.220 --> 00:24:48.240
 what you're getting

00:24:48.240 --> 00:24:49.519
 is things and visions

00:24:49.519 --> 00:24:50.579
 and riddles

00:24:50.579 --> 00:24:52.440
 that are words

00:24:52.440 --> 00:24:54.120
 that are trying to speak truth to you,

00:24:54.339 --> 00:24:55.640
 but you're not going to get it

00:24:55.640 --> 00:24:57.019
 clearly right now.

00:24:58.900 --> 00:25:00.440
 So it's indistinct

00:25:00.440 --> 00:25:01.440
 or indirect

00:25:01.440 --> 00:25:04.579
 is what this image is pointing to

00:25:04.579 --> 00:25:06.079
 of what we have now.

00:25:06.079 --> 00:25:07.419
 And part of the reason

00:25:07.419 --> 00:25:08.099
 why I say that

00:25:08.099 --> 00:25:09.399
 is because it's so clear

00:25:09.399 --> 00:25:10.579
 with the contrast.

00:25:10.720 --> 00:25:11.919
 What is the contrast with?

00:25:12.460 --> 00:25:12.599
 Right?

00:25:12.899 --> 00:25:13.379
 Now,

00:25:13.559 --> 00:25:15.359
 we see indistinctly

00:25:15.359 --> 00:25:16.179
 or indirectly.

00:25:17.199 --> 00:25:17.919
 Then,

00:25:18.079 --> 00:25:19.079
 how will we see it?

00:25:19.980 --> 00:25:22.740
 We will see it face to face.

00:25:24.279 --> 00:25:25.639
 The difference between

00:25:25.639 --> 00:25:27.000
 knowing about someone

00:25:27.000 --> 00:25:28.220
 by reading a bio

00:25:28.220 --> 00:25:32.599
 and knowing them in person.

00:25:32.839 --> 00:25:33.839
 The difference between

00:25:33.839 --> 00:25:35.019
 an online chat

00:25:35.019 --> 00:25:36.299
 and a coffee date.

00:25:36.299 --> 00:25:37.839
 The difference between

00:25:37.839 --> 00:25:38.679
 a photograph

00:25:38.679 --> 00:25:40.579
 and being

00:25:40.579 --> 00:25:42.059
 on the south rim

00:25:42.059 --> 00:25:43.459
 of the Grand Canyon.

00:25:44.379 --> 00:25:45.980
 What we have now

00:25:45.980 --> 00:25:47.579
 is all mediated.

00:25:48.039 --> 00:25:49.019
 But friends,

00:25:49.159 --> 00:25:49.659
 one day,

00:25:50.199 --> 00:25:51.579
 one day we will see

00:25:51.579 --> 00:25:52.859
 face to face.

00:25:53.539 --> 00:25:55.199
 One day we will actually be

00:25:55.199 --> 00:25:57.299
 in an unmediated way,

00:25:58.299 --> 00:25:59.379
 able to see

00:25:59.379 --> 00:26:01.079
 the things that we most long for

00:26:01.079 --> 00:26:02.019
 and most want.

00:26:02.019 --> 00:26:05.480
 and in that we will have

00:26:05.480 --> 00:26:07.700
 both the personal knowledge

00:26:07.700 --> 00:26:09.559
 and the complete knowledge,

00:26:10.000 --> 00:26:11.779
 the experiential knowledge

00:26:11.779 --> 00:26:14.680
 of that which we long most to have,

00:26:14.759 --> 00:26:15.859
 which is God himself.

00:26:17.660 --> 00:26:19.180
 And Paul then takes this

00:26:19.180 --> 00:26:20.839
 and he brings the principal home.

00:26:21.839 --> 00:26:24.019
 The end of verse 12

00:26:24.019 --> 00:26:24.879
 and in 13,

00:26:24.880 --> 00:26:26.460
 he says,

00:26:26.460 --> 00:26:28.680
 then I will know fully

00:26:28.680 --> 00:26:30.800
 just as I

00:26:30.800 --> 00:26:32.800
 am fully known.

00:26:33.540 --> 00:26:34.040
 Friends,

00:26:34.120 --> 00:26:35.500
 do you see what this verse is saying?

00:26:36.160 --> 00:26:36.680
 He's saying,

00:26:36.860 --> 00:26:37.560
 one day

00:26:37.560 --> 00:26:39.320
 we will know

00:26:39.320 --> 00:26:40.620
 everything about God

00:26:40.620 --> 00:26:42.320
 that we need

00:26:42.320 --> 00:26:43.240
 and want to know,

00:26:43.340 --> 00:26:44.220
 that we are capable

00:26:44.220 --> 00:26:44.840
 of knowing.

00:26:45.160 --> 00:26:46.600
 We will know everything

00:26:46.600 --> 00:26:48.040
 about God.

00:26:50.040 --> 00:26:51.560
 And you know what it's like?

00:26:52.299 --> 00:26:54.220
 It's like how God knows us.

00:26:55.079 --> 00:26:56.679
 It's like how the God

00:26:56.679 --> 00:26:57.240
 who knows,

00:26:57.619 --> 00:26:58.659
 who created the world

00:26:58.659 --> 00:26:59.759
 and everything in it,

00:27:00.079 --> 00:27:01.279
 who knows our frame,

00:27:01.440 --> 00:27:02.599
 who knit together

00:27:02.599 --> 00:27:03.579
 the atoms

00:27:03.579 --> 00:27:04.339
 and the molecules

00:27:04.339 --> 00:27:05.700
 and who breathed life

00:27:05.700 --> 00:27:06.480
 into us,

00:27:06.839 --> 00:27:07.940
 who knows every hair

00:27:07.940 --> 00:27:08.419
 in our head,

00:27:08.480 --> 00:27:09.720
 who knows every thought

00:27:09.720 --> 00:27:10.579
 and intention

00:27:10.579 --> 00:27:11.539
 of the heart.

00:27:12.419 --> 00:27:13.859
 God knows us

00:27:13.859 --> 00:27:15.019
 that well.

00:27:16.299 --> 00:27:16.899
 Now.

00:27:16.900 --> 00:27:19.460
 And he says,

00:27:19.540 --> 00:27:19.940
 one day

00:27:19.940 --> 00:27:21.160
 we will know God

00:27:21.160 --> 00:27:23.560
 to the full extent

00:27:23.560 --> 00:27:24.360
 of our capacity

00:27:24.360 --> 00:27:25.120
 to do so.

00:27:25.300 --> 00:27:26.180
 We will know God

00:27:26.180 --> 00:27:27.560
 because we will see him

00:27:27.560 --> 00:27:28.780
 face to face.

00:27:28.880 --> 00:27:30.060
 There will no longer be

00:27:30.060 --> 00:27:31.360
 an indistinction.

00:27:31.560 --> 00:27:32.380
 There will no longer

00:27:32.380 --> 00:27:33.440
 be a mediation.

00:27:33.820 --> 00:27:35.100
 But we will actually

00:27:35.100 --> 00:27:35.880
 see him.

00:27:39.540 --> 00:27:40.840
 And this is why

00:27:40.840 --> 00:27:41.580
 these gifts

00:27:41.580 --> 00:27:43.240
 are temporary.

00:27:43.940 --> 00:27:44.580
 This is why

00:27:44.580 --> 00:27:45.160
 these gifts

00:27:45.160 --> 00:27:46.519
 are only for now

00:27:46.519 --> 00:27:47.900
 and not for eternal.

00:27:48.180 --> 00:27:48.819
 This is why

00:27:48.819 --> 00:27:49.359
 the gifts

00:27:49.359 --> 00:27:50.619
 are not worth

00:27:50.619 --> 00:27:51.960
 building our identity

00:27:51.960 --> 00:27:52.879
 and exalting

00:27:52.879 --> 00:27:53.859
 and puffing ourselves

00:27:53.859 --> 00:27:54.680
 up over.

00:27:57.879 --> 00:27:59.319
 Because one day

00:27:59.319 --> 00:28:00.480
 they will pass away

00:28:00.480 --> 00:28:02.139
 and we will see

00:28:02.139 --> 00:28:03.579
 our God

00:28:03.579 --> 00:28:05.240
 face to face.

00:28:09.079 --> 00:28:10.319
 And this, friends,

00:28:10.720 --> 00:28:12.259
 is why he turns

00:28:12.259 --> 00:28:13.200
 at the end of the chapter

00:28:13.200 --> 00:28:14.059
 to this verse

00:28:14.059 --> 00:28:15.119
 that is so well known.

00:28:15.119 --> 00:28:16.699
 faith, hope,

00:28:16.799 --> 00:28:17.319
 and love.

00:28:17.419 --> 00:28:18.659
 These three abide

00:28:18.659 --> 00:28:20.119
 or these three remain.

00:28:20.919 --> 00:28:21.659
 But the greatest

00:28:21.659 --> 00:28:22.279
 of these

00:28:22.279 --> 00:28:22.899
 is love.

00:28:24.500 --> 00:28:24.699
 You know,

00:28:24.719 --> 00:28:25.279
 it's funny when

00:28:25.279 --> 00:28:26.439
 we were talking about

00:28:26.439 --> 00:28:27.259
 this last week

00:28:27.259 --> 00:28:27.919
 with the pastors.

00:28:28.279 --> 00:28:28.959
 I said,

00:28:29.039 --> 00:28:29.359
 well, yeah,

00:28:29.459 --> 00:28:30.219
 clearly because

00:28:30.219 --> 00:28:32.119
 faith doesn't last.

00:28:32.119 --> 00:28:32.639
 Right?

00:28:33.000 --> 00:28:33.559
 Because,

00:28:33.679 --> 00:28:34.459
 as we see

00:28:34.459 --> 00:28:35.319
 in Hebrews 1,

00:28:35.679 --> 00:28:36.319
 faith is

00:28:36.319 --> 00:28:38.000
 seeing things

00:28:38.000 --> 00:28:39.079
 that we don't yet see

00:28:39.079 --> 00:28:40.399
 and hoping for things

00:28:40.399 --> 00:28:41.119
 that we have not,

00:28:41.219 --> 00:28:42.219
 that have not yet

00:28:42.219 --> 00:28:42.899
 come about.

00:28:42.900 --> 00:28:43.640
 Right?

00:28:43.840 --> 00:28:44.620
 And so faith

00:28:44.620 --> 00:28:45.060
 and hope

00:28:45.060 --> 00:28:45.660
 are inherently

00:28:45.660 --> 00:28:46.920
 things of this age

00:28:46.920 --> 00:28:48.120
 just like the gifts

00:28:48.120 --> 00:28:48.920
 and they're not

00:28:48.920 --> 00:28:49.519
 for the future.

00:28:49.580 --> 00:28:50.360
 And that's what I thought.

00:28:51.460 --> 00:28:52.420
 And there's some

00:28:52.420 --> 00:28:53.540
 validity to it

00:28:53.540 --> 00:28:54.440
 in some sense

00:28:54.440 --> 00:28:55.780
 because Hebrews 1,

00:28:56.000 --> 00:28:56.700
 Hebrews 11,

00:28:56.820 --> 00:28:57.780
 1 does say that

00:28:57.780 --> 00:28:59.360
 or Romans 8,

00:28:59.440 --> 00:29:00.740
 24 does talk

00:29:00.740 --> 00:29:02.000
 about the way

00:29:02.000 --> 00:29:03.180
 that hope

00:29:03.180 --> 00:29:04.440
 that is seen

00:29:04.440 --> 00:29:05.320
 is not hope

00:29:05.320 --> 00:29:05.960
 at all.

00:29:06.100 --> 00:29:06.980
 It's knowledge.

00:29:07.200 --> 00:29:08.000
 It's something else.

00:29:08.000 --> 00:29:10.559
 But as I read

00:29:10.559 --> 00:29:11.339
 through this passage

00:29:11.339 --> 00:29:12.380
 again and as I thought

00:29:12.380 --> 00:29:12.720
 about it,

00:29:12.759 --> 00:29:13.599
 that's not actually

00:29:13.599 --> 00:29:14.500
 Paul's point

00:29:14.500 --> 00:29:15.380
 in saying

00:29:15.380 --> 00:29:16.500
 these three remain.

00:29:18.519 --> 00:29:19.720
 What he's going to

00:29:19.720 --> 00:29:20.660
 is he's reminding

00:29:20.660 --> 00:29:21.339
 the Corinthians

00:29:21.339 --> 00:29:22.720
 of the very foundation

00:29:22.720 --> 00:29:23.579
 of their faith.

00:29:24.319 --> 00:29:25.039
 Faith, hope,

00:29:25.079 --> 00:29:25.559
 and love

00:29:25.559 --> 00:29:27.220
 is almost shorthand

00:29:27.220 --> 00:29:27.940
 for Paul

00:29:27.940 --> 00:29:29.680
 to the very core

00:29:29.680 --> 00:29:30.900
 of what it is

00:29:30.900 --> 00:29:31.779
 to be a Christian.

00:29:32.539 --> 00:29:33.779
 It is to believe

00:29:33.779 --> 00:29:35.240
 that Jesus died

00:29:35.240 --> 00:29:35.900
 on the cross

00:29:35.900 --> 00:29:36.640
 for our sin

00:29:36.640 --> 00:29:37.960
 and to entrust

00:29:37.960 --> 00:29:39.140
 our eternal salvation

00:29:39.140 --> 00:29:39.700
 to that.

00:29:40.080 --> 00:29:41.040
 It is to hope

00:29:41.040 --> 00:29:42.420
 that because of that

00:29:42.420 --> 00:29:44.640
 we who have been

00:29:44.640 --> 00:29:45.940
 forgiven of our sin

00:29:45.940 --> 00:29:47.100
 will be raised

00:29:47.100 --> 00:29:48.820
 to new and eternal life

00:29:48.820 --> 00:29:50.000
 with Jesus

00:29:50.000 --> 00:29:51.360
 and that this life

00:29:51.360 --> 00:29:52.480
 is not all there is

00:29:52.480 --> 00:29:53.520
 and we are not abandoned

00:29:53.520 --> 00:29:54.700
 to the grave

00:29:54.700 --> 00:29:55.500
 but that Jesus

00:29:55.500 --> 00:29:56.920
 will raise us with him.

00:29:57.420 --> 00:29:58.460
 Faith, hope, and love

00:29:58.460 --> 00:29:59.120
 and love

00:29:59.120 --> 00:30:00.340
 which is the beginning

00:30:00.340 --> 00:30:00.980
 and the end

00:30:00.980 --> 00:30:02.860
 of this work of salvation.

00:30:03.540 --> 00:30:04.920
 God who has loved us

00:30:04.920 --> 00:30:06.560
 and God who has called us

00:30:06.559 --> 00:30:07.220
 in love

00:30:07.220 --> 00:30:08.299
 to love the world.

00:30:08.740 --> 00:30:10.119
 This is the very core

00:30:10.119 --> 00:30:10.599
 and he's saying

00:30:10.599 --> 00:30:12.599
 these things remain.

00:30:13.460 --> 00:30:13.639
 Right?

00:30:14.240 --> 00:30:14.759
 The gifts,

00:30:14.940 --> 00:30:15.679
 they pass away.

00:30:16.119 --> 00:30:17.379
 These things will remain.

00:30:18.240 --> 00:30:19.259
 If faith means

00:30:19.259 --> 00:30:20.399
 a trusting in God,

00:30:20.500 --> 00:30:21.379
 even in eternity,

00:30:21.539 --> 00:30:22.200
 we will do this.

00:30:22.519 --> 00:30:23.460
 If hope means

00:30:23.460 --> 00:30:24.440
 that the future

00:30:24.440 --> 00:30:26.019
 has a certainty

00:30:26.019 --> 00:30:26.980
 of God's goodness,

00:30:27.339 --> 00:30:28.259
 we will continue

00:30:28.259 --> 00:30:29.079
 to believe that

00:30:29.079 --> 00:30:29.579
 in heaven.

00:30:30.799 --> 00:30:31.480
 So he says,

00:30:31.639 --> 00:30:32.940
 these things remain

00:30:32.940 --> 00:30:35.860
 but the greatest

00:30:35.860 --> 00:30:36.559
 of these

00:30:36.559 --> 00:30:37.539
 is love.

00:30:40.539 --> 00:30:41.420
 Think about it,

00:30:41.460 --> 00:30:41.799
 friends,

00:30:42.340 --> 00:30:43.539
 how wonderful

00:30:43.539 --> 00:30:44.299
 this is.

00:30:46.440 --> 00:30:47.400
 What is the greatest

00:30:47.400 --> 00:30:48.120
 commandment?

00:30:48.860 --> 00:30:49.980
 To love the Lord

00:30:49.980 --> 00:30:50.440
 your God

00:30:50.440 --> 00:30:51.299
 with all your heart

00:30:51.299 --> 00:30:52.080
 and all your mind

00:30:52.080 --> 00:30:52.759
 and all your soul

00:30:52.759 --> 00:30:53.580
 and all your strength.

00:30:54.400 --> 00:30:55.200
 And the second one

00:30:55.200 --> 00:30:55.860
 is like it.

00:30:56.080 --> 00:30:57.400
 To love your neighbor

00:30:57.400 --> 00:30:58.400
 as yourself.

00:30:58.880 --> 00:31:00.860
 Love is the very shape

00:31:00.859 --> 00:31:02.679
 of our Christian life.

00:31:04.139 --> 00:31:05.839
 Love is at the very center

00:31:05.839 --> 00:31:07.199
 of our salvation.

00:31:08.419 --> 00:31:09.500
 Romans 5.8

00:31:09.500 --> 00:31:11.199
 God demonstrated

00:31:11.199 --> 00:31:12.399
 his love for us

00:31:12.399 --> 00:31:13.059
 in this.

00:31:13.599 --> 00:31:15.099
 While we were yet sinners,

00:31:16.099 --> 00:31:18.219
 Christ died for us.

00:31:22.139 --> 00:31:22.699
 Friends,

00:31:22.699 --> 00:31:26.419
 we can fight hard

00:31:26.419 --> 00:31:27.859
 against the mushiness

00:31:27.859 --> 00:31:30.099
 and the sentimentality

00:31:30.099 --> 00:31:33.719
 and the emptiness

00:31:33.719 --> 00:31:35.599
 of air supply

00:31:35.599 --> 00:31:37.740
 and the craziness

00:31:37.740 --> 00:31:38.639
 of our culture

00:31:38.639 --> 00:31:40.359
 in terms of what love

00:31:40.359 --> 00:31:41.099
 really means.

00:31:42.279 --> 00:31:44.539
 But let us not forsake

00:31:44.539 --> 00:31:46.059
 the centrality of love

00:31:46.059 --> 00:31:47.240
 in the kingdom of God.

00:31:48.319 --> 00:31:50.579
 God so loved the world

00:31:50.579 --> 00:31:51.579
 that he gave

00:31:51.579 --> 00:31:52.859
 his only son.

00:31:55.139 --> 00:31:56.379
 That whoever believes in him

00:31:56.379 --> 00:31:57.279
 should not perish

00:31:57.279 --> 00:31:59.180
 but have eternal life.

00:32:01.480 --> 00:32:02.980
 The work that God

00:32:02.980 --> 00:32:03.819
 has done

00:32:03.819 --> 00:32:04.980
 has been done

00:32:04.980 --> 00:32:05.859
 in love.

00:32:06.099 --> 00:32:07.180
 It is an overflow

00:32:07.180 --> 00:32:09.819
 of his fatherly care

00:32:09.819 --> 00:32:10.960
 for his creation.

00:32:11.500 --> 00:32:12.579
 It is the overflow

00:32:12.579 --> 00:32:14.740
 of his kingly care

00:32:14.740 --> 00:32:16.579
 for his people.

00:32:18.180 --> 00:32:20.279
 He has shown his love

00:32:20.279 --> 00:32:22.639
 by sending his son Jesus

00:32:22.639 --> 00:32:24.220
 to die on that cross

00:32:24.220 --> 00:32:26.200
 and to rise from the dead

00:32:26.200 --> 00:32:27.480
 so that we

00:32:27.480 --> 00:32:28.180
 who were dead

00:32:28.180 --> 00:32:28.799
 in our sins

00:32:28.799 --> 00:32:29.840
 who are alienated

00:32:29.840 --> 00:32:31.900
 and outside of love

00:32:31.900 --> 00:32:33.660
 can be brought in.

00:32:38.160 --> 00:32:39.680
 He has shown love

00:32:39.680 --> 00:32:40.779
 that is giving

00:32:40.779 --> 00:32:41.860
 and love

00:32:41.860 --> 00:32:42.759
 that is costly

00:32:42.759 --> 00:32:44.140
 and love

00:32:44.140 --> 00:32:44.980
 that is enduring

00:32:44.980 --> 00:32:46.700
 to us

00:32:46.700 --> 00:32:47.819
 in our salvation.

00:32:48.960 --> 00:32:50.080
 The very things

00:32:50.080 --> 00:32:51.059
 that we struggle

00:32:51.059 --> 00:32:51.799
 to do

00:32:51.799 --> 00:32:53.100
 he has done

00:32:53.100 --> 00:32:53.940
 for us

00:32:53.940 --> 00:32:55.580
 in our salvation.

00:32:57.900 --> 00:32:58.680
 But friends

00:32:58.680 --> 00:32:59.559
 the greatest of these

00:32:59.559 --> 00:33:00.059
 is love

00:33:00.059 --> 00:33:00.840
 not only because

00:33:00.840 --> 00:33:01.640
 it is the shape

00:33:01.640 --> 00:33:02.559
 of the Christian life

00:33:02.559 --> 00:33:03.759
 not only because

00:33:03.759 --> 00:33:05.720
 it is the very engine

00:33:05.720 --> 00:33:06.840
 of our salvation

00:33:06.840 --> 00:33:09.620
 but because God

00:33:09.620 --> 00:33:10.220
 himself

00:33:10.220 --> 00:33:11.259
 is love.

00:33:12.140 --> 00:33:12.820
 Have you ever thought

00:33:12.820 --> 00:33:13.400
 about this?

00:33:13.400 --> 00:33:15.420
 God is not faith.

00:33:15.940 --> 00:33:16.820
 He is faithful

00:33:16.820 --> 00:33:18.180
 but God himself

00:33:18.180 --> 00:33:19.140
 is not faith.

00:33:19.680 --> 00:33:20.820
 Nor is God hope

00:33:20.820 --> 00:33:22.100
 though he is trustworthy

00:33:22.100 --> 00:33:23.600
 and dependable

00:33:23.600 --> 00:33:24.720
 and sovereign

00:33:24.720 --> 00:33:25.519
 and good.

00:33:28.240 --> 00:33:29.840
 But the Bible says

00:33:29.840 --> 00:33:31.180
 the Bible actually says

00:33:31.180 --> 00:33:32.060
 that God is spirit

00:33:32.060 --> 00:33:32.920
 God is light

00:33:32.920 --> 00:33:34.400
 and God is love.

00:33:34.860 --> 00:33:36.140
 Those are three things

00:33:36.140 --> 00:33:37.300
 that says God is

00:33:37.300 --> 00:33:38.040
 essentially.

00:33:38.039 --> 00:33:43.220
 because God is love

00:33:43.220 --> 00:33:45.619
 his steadfast love

00:33:45.619 --> 00:33:46.619
 endures forever.

00:33:47.119 --> 00:33:48.299
 Because God is love

00:33:48.299 --> 00:33:49.920
 everything that he has done

00:33:49.920 --> 00:33:51.420
 from the nature

00:33:51.420 --> 00:33:52.399
 of his relationship

00:33:52.399 --> 00:33:53.440
 within the Trinity

00:33:53.440 --> 00:33:54.759
 before the creation

00:33:54.759 --> 00:33:55.519
 of the world

00:33:55.519 --> 00:33:57.379
 to the very act

00:33:57.379 --> 00:33:58.139
 of creation

00:33:58.139 --> 00:33:59.720
 to his patience

00:33:59.720 --> 00:34:01.139
 with a fallen world

00:34:01.139 --> 00:34:02.059
 that has rebelled

00:34:02.059 --> 00:34:03.059
 and rejected him

00:34:03.059 --> 00:34:04.180
 to his act

00:34:04.180 --> 00:34:04.859
 of salvation

00:34:04.859 --> 00:34:06.159
 to reaching into it

00:34:06.159 --> 00:34:07.240
 to his patient

00:34:07.240 --> 00:34:07.759
 kindness

00:34:07.759 --> 00:34:08.739
 and not bringing

00:34:08.739 --> 00:34:09.340
 justice

00:34:09.340 --> 00:34:10.980
 and ending this world

00:34:10.980 --> 00:34:11.900
 but continuing

00:34:11.900 --> 00:34:14.420
 to endure

00:34:14.420 --> 00:34:15.380
 and loving

00:34:15.380 --> 00:34:17.639
 as he showed

00:34:17.639 --> 00:34:18.619
 in the book of Hosea

00:34:18.619 --> 00:34:19.619
 this love

00:34:19.619 --> 00:34:21.099
 for a wayward people

00:34:21.099 --> 00:34:22.420
 in a wayward world

00:34:22.420 --> 00:34:23.559
 he has endured

00:34:23.559 --> 00:34:24.480
 in his kindness

00:34:24.480 --> 00:34:25.780
 so that he might

00:34:25.780 --> 00:34:26.579
 save more

00:34:26.579 --> 00:34:27.340
 so that he might

00:34:27.340 --> 00:34:28.519
 do more good

00:34:28.519 --> 00:34:29.840
 in this world

00:34:29.840 --> 00:34:31.699
 and in his love

00:34:31.699 --> 00:34:32.300
 he will come

00:34:32.300 --> 00:34:33.119
 and make all things

00:34:33.119 --> 00:34:33.940
 right one day

00:34:33.940 --> 00:34:34.940
 and he will make

00:34:34.940 --> 00:34:35.920
 all things new

00:34:35.920 --> 00:34:37.440
 and it will be beautiful

00:34:37.440 --> 00:34:38.180
 and it will be

00:34:38.180 --> 00:34:39.440
 as it was meant to be

00:34:39.440 --> 00:34:40.840
 from the very beginning

00:34:40.840 --> 00:34:42.159
 and in that day

00:34:42.159 --> 00:34:43.200
 we will see him

00:34:43.200 --> 00:34:44.240
 face to face

00:34:44.240 --> 00:34:46.059
 and we will be changed

00:34:46.059 --> 00:34:47.920
 we will see him

00:34:47.920 --> 00:34:48.940
 face to face

00:34:48.940 --> 00:34:50.220
 and we will no longer

00:34:50.220 --> 00:34:52.340
 need the mediated gifts

00:34:52.340 --> 00:34:53.800
 that God has given us

00:34:53.800 --> 00:34:54.280
 now

00:34:54.280 --> 00:34:55.500
 as we in part

00:34:55.500 --> 00:34:57.420
 strive to know him more

00:34:57.420 --> 00:35:00.619
 because we will be

00:35:00.619 --> 00:35:01.639
 in his presence

00:35:01.639 --> 00:35:03.339
 and we will see him

00:35:03.339 --> 00:35:04.159
 and know him

00:35:04.159 --> 00:35:05.639
 as the God of love

00:35:05.639 --> 00:35:07.359
 and our hearts

00:35:07.359 --> 00:35:08.319
 having been redeemed

00:35:08.319 --> 00:35:08.920
 by Christ

00:35:08.920 --> 00:35:09.879
 will respond

00:35:09.879 --> 00:35:11.539
 in heartfelt

00:35:11.539 --> 00:35:13.319
 overflowing

00:35:13.319 --> 00:35:15.219
 loving devotion

00:35:15.219 --> 00:35:16.420
 and worship

00:35:16.420 --> 00:35:17.159
 to him

00:35:17.159 --> 00:35:23.000
 this is how we can endure

00:35:23.000 --> 00:35:26.039
 in loving others

00:35:26.039 --> 00:35:28.259
 because this is the kind

00:35:28.259 --> 00:35:28.820
 of God

00:35:28.820 --> 00:35:29.779
 that we know

00:35:29.779 --> 00:35:32.199
 because he has shown us

00:35:32.199 --> 00:35:33.659
 what it looks like

00:35:33.659 --> 00:35:35.480
 and because he has given us

00:35:35.480 --> 00:35:36.759
 his love

00:35:36.759 --> 00:35:38.199
 with which to love

00:35:38.199 --> 00:35:39.500
 one another

00:35:39.500 --> 00:35:44.440
 there is nothing

00:35:44.440 --> 00:35:46.779
 that you can do

00:35:46.779 --> 00:35:50.179
 that will have greater purpose

00:35:50.179 --> 00:35:51.000
 and significance

00:35:51.000 --> 00:35:53.759
 than pursuing a life

00:35:53.760 --> 00:35:55.580
 of loving others

00:35:55.580 --> 00:35:58.220
 for the sake of Christ

00:35:58.220 --> 00:36:00.960
 there is no gifting

00:36:00.960 --> 00:36:02.360
 that you can exercise

00:36:02.360 --> 00:36:04.140
 there is no success

00:36:04.140 --> 00:36:04.880
 or achievement

00:36:04.880 --> 00:36:06.040
 you will accomplish

00:36:06.040 --> 00:36:08.520
 there is no version

00:36:08.520 --> 00:36:09.860
 of perfection

00:36:09.860 --> 00:36:11.580
 that you think you

00:36:11.580 --> 00:36:12.540
 will bring about

00:36:12.540 --> 00:36:13.500
 in this life

00:36:13.500 --> 00:36:16.840
 there is no duty

00:36:16.840 --> 00:36:18.120
 that you can perform

00:36:18.120 --> 00:36:20.900
 there is no romantic

00:36:20.900 --> 00:36:22.180
 high to chase

00:36:22.179 --> 00:36:24.299
 or chest heaving moment

00:36:24.299 --> 00:36:25.539
 to grasp for

00:36:25.539 --> 00:36:30.460
 that will have

00:36:30.460 --> 00:36:32.699
 any weight

00:36:32.699 --> 00:36:34.199
 compared to pursuing

00:36:34.199 --> 00:36:36.359
 a life of loving

00:36:36.359 --> 00:36:37.919
 for the sake

00:36:37.919 --> 00:36:39.299
 of Jesus Christ

00:36:39.299 --> 00:36:40.940
 friends

00:36:40.940 --> 00:36:42.440
 this is what he calls us to

00:36:42.440 --> 00:36:45.299
 and you know

00:36:45.299 --> 00:36:47.419
 in light of the events

00:36:47.419 --> 00:36:48.379
 of the past week

00:36:48.379 --> 00:36:49.599
 and the media

00:36:49.599 --> 00:36:51.119
 there are some

00:36:51.119 --> 00:36:51.799
 who say

00:36:51.799 --> 00:36:53.839
 well gosh

00:36:53.839 --> 00:36:54.380
 the church

00:36:54.380 --> 00:36:54.980
 doesn't look

00:36:54.980 --> 00:36:55.719
 very loving

00:36:55.719 --> 00:36:58.039
 friends

00:36:58.039 --> 00:36:58.839
 let us

00:36:58.839 --> 00:37:01.199
 live such

00:37:01.199 --> 00:37:02.279
 good lives

00:37:02.279 --> 00:37:03.900
 such lives

00:37:03.900 --> 00:37:04.679
 of love

00:37:04.679 --> 00:37:06.299
 among the Gentiles

00:37:06.299 --> 00:37:07.119
 that though

00:37:07.119 --> 00:37:08.159
 they may hate

00:37:08.159 --> 00:37:09.539
 what we believe

00:37:09.539 --> 00:37:10.380
 and what we

00:37:10.380 --> 00:37:11.400
 stand for

00:37:11.400 --> 00:37:12.819
 they will see

00:37:12.819 --> 00:37:13.400
 the love

00:37:13.400 --> 00:37:14.219
 in our hearts

00:37:14.219 --> 00:37:16.239
 and they will glorify

00:37:16.239 --> 00:37:16.639
 Jesus

00:37:16.639 --> 00:37:17.960
 on that last day

00:37:17.960 --> 00:37:20.960
 friends

00:37:20.960 --> 00:37:21.440
 let us

00:37:21.440 --> 00:37:22.220
 outdo

00:37:22.220 --> 00:37:23.159
 one another

00:37:23.159 --> 00:37:24.280
 in love

00:37:24.280 --> 00:37:28.199
 let us

00:37:28.199 --> 00:37:28.679
 think about

00:37:28.679 --> 00:37:29.380
 how we can be

00:37:29.380 --> 00:37:29.780
 tender

00:37:29.780 --> 00:37:31.500
 and how we can

00:37:31.500 --> 00:37:32.220
 be truthful

00:37:32.220 --> 00:37:34.059
 and how we can

00:37:34.059 --> 00:37:34.440
 be

00:37:34.440 --> 00:37:36.000
 patiently

00:37:36.000 --> 00:37:36.740
 enduring

00:37:36.740 --> 00:37:37.840
 tenacious

00:37:37.840 --> 00:37:38.880
 in our love

00:37:38.880 --> 00:37:43.900
 let us

00:37:43.900 --> 00:37:44.280
 do that

00:37:44.280 --> 00:37:44.860
 as we gather

00:37:44.860 --> 00:37:45.500
 together

00:37:45.500 --> 00:37:46.679
 today

00:37:46.679 --> 00:37:48.539
 think about

00:37:48.539 --> 00:37:49.639
 who is it

00:37:49.639 --> 00:37:50.199
 that you

00:37:50.199 --> 00:37:51.960
 need to

00:37:51.960 --> 00:37:52.500
 persevere

00:37:52.500 --> 00:37:53.119
 in love

00:37:53.119 --> 00:37:54.239
 this morning

00:37:54.239 --> 00:37:55.699
 who has

00:37:55.699 --> 00:37:56.380
 hurt you

00:37:56.380 --> 00:37:57.920
 who is

00:37:57.920 --> 00:37:59.320
 hard for you

00:37:59.320 --> 00:38:00.239
 to love

00:38:00.239 --> 00:38:01.239
 who have you

00:38:01.239 --> 00:38:02.280
 given up on

00:38:02.280 --> 00:38:03.780
 in love

00:38:03.780 --> 00:38:15.460
 writer

00:38:15.460 --> 00:38:15.860
 john

00:38:15.860 --> 00:38:16.280
 puts it

00:38:16.280 --> 00:38:16.780
 this way

00:38:16.780 --> 00:38:17.380
 beloved

00:38:17.380 --> 00:38:17.880
 let us

00:38:17.880 --> 00:38:18.260
 love

00:38:18.260 --> 00:38:18.460
 one

00:38:18.460 --> 00:38:18.860
 another

00:38:18.860 --> 00:38:19.560
 for love

00:38:19.560 --> 00:38:19.840
 is of

00:38:19.840 --> 00:38:20.160
 god

00:38:20.160 --> 00:38:21.360
 and

00:38:21.360 --> 00:38:21.580
 whoever

00:38:21.580 --> 00:38:22.200
 loves

00:38:22.200 --> 00:38:22.640
 has been

00:38:22.640 --> 00:38:22.920
 born

00:38:22.920 --> 00:38:23.480
 of god

00:38:23.480 --> 00:38:24.140
 and

00:38:24.140 --> 00:38:24.480
 knows

00:38:24.480 --> 00:38:24.900
 god

00:38:24.900 --> 00:38:25.960
 anyone

00:38:25.960 --> 00:38:26.400
 who does

00:38:26.400 --> 00:38:26.620
 not

00:38:26.620 --> 00:38:26.920
 love

00:38:26.920 --> 00:38:27.160
 does

00:38:27.160 --> 00:38:27.400
 not

00:38:27.400 --> 00:38:27.620
 know

00:38:27.620 --> 00:38:28.080
 god

00:38:28.080 --> 00:38:28.760
 because

00:38:28.760 --> 00:38:29.100
 god

00:38:29.100 --> 00:38:29.380
 is

00:38:29.380 --> 00:38:29.820
 love

00:38:29.820 --> 00:38:31.060
 in

00:38:31.060 --> 00:38:31.360
 this

00:38:31.360 --> 00:38:31.740
 love

00:38:31.740 --> 00:38:31.900
 of

00:38:31.900 --> 00:38:32.140
 god

00:38:32.140 --> 00:38:32.340
 was

00:38:32.340 --> 00:38:32.600
 made

00:38:32.600 --> 00:38:33.120
 manifest

00:38:33.120 --> 00:38:33.460
 among

00:38:33.460 --> 00:38:33.700
 us

00:38:33.699 --> 00:38:34.419
 that god

00:38:34.419 --> 00:38:35.000
 sent his

00:38:35.000 --> 00:38:35.599
 only son

00:38:35.599 --> 00:38:36.039
 into the

00:38:36.039 --> 00:38:36.299
 world

00:38:36.299 --> 00:38:36.699
 so that

00:38:36.699 --> 00:38:37.000
 we

00:38:37.000 --> 00:38:37.359
 might

00:38:37.359 --> 00:38:37.980
 live

00:38:37.980 --> 00:38:38.339
 through

00:38:38.339 --> 00:38:38.779
 him

00:38:38.779 --> 00:38:40.359
 in

00:38:40.359 --> 00:38:40.739
 this

00:38:40.739 --> 00:38:40.939
 is

00:38:40.939 --> 00:38:41.299
 love

00:38:41.299 --> 00:38:41.579
 not

00:38:41.579 --> 00:38:41.779
 that

00:38:41.779 --> 00:38:42.000
 we

00:38:42.000 --> 00:38:42.179
 have

00:38:42.179 --> 00:38:42.419
 loved

00:38:42.419 --> 00:38:43.000
 god

00:38:43.000 --> 00:38:43.699
 but

00:38:43.699 --> 00:38:43.899
 that

00:38:43.899 --> 00:38:44.239
 he

00:38:44.239 --> 00:38:44.659
 loved

00:38:44.659 --> 00:38:45.000
 us

00:38:45.000 --> 00:38:45.159
 and

00:38:45.159 --> 00:38:45.379
 sent

00:38:45.379 --> 00:38:45.619
 his

00:38:45.619 --> 00:38:46.000
 son

00:38:46.000 --> 00:38:46.819
 to be

00:38:46.819 --> 00:38:46.980
 the

00:38:46.980 --> 00:38:47.679
 propitiation

00:38:47.679 --> 00:38:48.000
 for

00:38:48.000 --> 00:38:48.339
 our

00:38:48.339 --> 00:38:48.759
 sins

00:38:48.759 --> 00:38:49.539
 beloved

00:38:49.539 --> 00:38:49.799
 if

00:38:49.799 --> 00:38:50.219
 god

00:38:50.219 --> 00:38:50.719
 so

00:38:50.719 --> 00:38:51.219
 loved

00:38:51.219 --> 00:38:51.679
 us

00:38:51.679 --> 00:38:53.339
 we

00:38:53.339 --> 00:38:53.739
 also

00:38:53.739 --> 00:38:54.059
 ought

00:38:54.059 --> 00:38:54.279
 to

00:38:54.279 --> 00:38:54.719
 love

00:38:54.719 --> 00:38:55.059
 one

00:38:55.059 --> 00:38:55.460
 another

00:38:55.460 --> 00:38:56.859
 no

00:38:56.859 --> 00:38:57.119
 one

00:38:57.119 --> 00:38:57.399
 has

00:38:57.399 --> 00:38:57.819
 seen

00:38:57.819 --> 00:38:58.219
 has

00:38:58.219 --> 00:38:58.519
 ever

00:38:58.519 --> 00:38:58.899
 seen

00:38:58.899 --> 00:38:59.379
 god

00:38:59.379 --> 00:39:00.339
 if

00:39:00.339 --> 00:39:00.500
 we

00:39:00.500 --> 00:39:00.859
 love

00:39:00.859 --> 00:39:01.079
 one

00:39:01.079 --> 00:39:01.439
 another

00:39:01.439 --> 00:39:01.859
 god

00:39:01.859 --> 00:39:02.439
 abides

00:39:02.439 --> 00:39:02.719
 in

00:39:02.719 --> 00:39:03.119
 us

00:39:03.119 --> 00:39:04.159
 and his

00:39:04.159 --> 00:39:04.759
 love

00:39:04.759 --> 00:39:06.579
 is perfected

00:39:06.579 --> 00:39:07.279
 in us

00:39:07.279 --> 00:39:09.460
 first john

00:39:09.460 --> 00:39:10.599
 chapter 4

00:39:10.599 --> 00:39:11.819
 verses 7

00:39:11.819 --> 00:39:12.420
 through 12

00:39:12.420 --> 00:39:13.839
 let's pray

00:39:13.840 --> 00:39:22.800
 lord as

00:39:22.800 --> 00:39:23.280
 we listen

00:39:23.280 --> 00:39:23.720
 to this

00:39:23.720 --> 00:39:24.160
 text

00:39:24.160 --> 00:39:24.680
 we are

00:39:24.680 --> 00:39:25.700
 convicted

00:39:25.700 --> 00:39:27.740
 of how

00:39:27.740 --> 00:39:29.620
 unstable

00:39:29.620 --> 00:39:31.380
 how

00:39:31.380 --> 00:39:32.960
 wavering

00:39:32.960 --> 00:39:34.019
 how

00:39:34.019 --> 00:39:35.160
 inconstant

00:39:35.160 --> 00:39:36.100
 our love

00:39:36.100 --> 00:39:36.720
 can be

00:39:36.720 --> 00:39:38.640
 though we

00:39:38.640 --> 00:39:39.340
 may rise

00:39:39.340 --> 00:39:40.160
 to occasions

00:39:40.160 --> 00:39:40.960
 in heroic

00:39:40.960 --> 00:39:42.380
 action

00:39:42.380 --> 00:39:43.740
 lord how

00:39:43.740 --> 00:39:44.260
 hard it

00:39:44.260 --> 00:39:44.619
 is for

00:39:44.619 --> 00:39:44.980
 us to

00:39:44.980 --> 00:39:45.420
 love

00:39:45.420 --> 00:39:47.260
 over

00:39:47.260 --> 00:39:48.059
 and over

00:39:48.059 --> 00:39:48.740
 and over

00:39:48.740 --> 00:39:49.200
 again

00:39:49.200 --> 00:39:50.880
 how

00:39:50.880 --> 00:39:51.300
 hard it

00:39:51.300 --> 00:39:51.660
 is for

00:39:51.660 --> 00:39:51.980
 us to

00:39:51.980 --> 00:39:52.519
 die to

00:39:52.519 --> 00:39:53.019
 self

00:39:53.019 --> 00:39:54.660
 and to

00:39:54.660 --> 00:39:55.280
 all the

00:39:55.280 --> 00:39:55.780
 things that

00:39:55.780 --> 00:39:56.360
 come to

00:39:56.360 --> 00:39:56.880
 our ego

00:39:56.880 --> 00:39:57.700
 and to

00:39:57.700 --> 00:39:58.019
 our

00:39:58.019 --> 00:40:00.039
 self

00:40:00.039 --> 00:40:00.780
 understanding

00:40:00.780 --> 00:40:03.800
 or to

00:40:03.800 --> 00:40:04.420
 die to

00:40:04.420 --> 00:40:05.220
 those things

00:40:05.220 --> 00:40:05.960
 so that we

00:40:05.960 --> 00:40:06.940
 might truly

00:40:06.940 --> 00:40:07.539
 love

00:40:07.539 --> 00:40:09.140
 others for

00:40:09.140 --> 00:40:09.840
 your sake

00:40:09.840 --> 00:40:11.860
 to seek

00:40:11.860 --> 00:40:12.600
 their good

00:40:12.600 --> 00:40:13.420
 as you

00:40:13.420 --> 00:40:14.400
 define it

00:40:14.400 --> 00:40:18.059
 lord we

00:40:18.059 --> 00:40:18.760
 confess as

00:40:18.760 --> 00:40:19.140
 well that

00:40:19.140 --> 00:40:19.360
 there are

00:40:19.360 --> 00:40:19.900
 times when

00:40:19.900 --> 00:40:20.200
 we are

00:40:20.200 --> 00:40:21.079
 confused

00:40:21.079 --> 00:40:23.620
 uncertain as

00:40:23.620 --> 00:40:24.100
 to how to

00:40:24.100 --> 00:40:24.620
 do that

00:40:24.620 --> 00:40:25.740
 lord we

00:40:25.740 --> 00:40:26.300
 praise you

00:40:26.300 --> 00:40:26.660
 that you

00:40:26.660 --> 00:40:26.980
 are the

00:40:26.980 --> 00:40:27.340
 god of

00:40:27.340 --> 00:40:27.840
 love who

00:40:27.840 --> 00:40:28.280
 will help

00:40:28.280 --> 00:40:28.600
 us in

00:40:28.600 --> 00:40:28.820
 those

00:40:28.820 --> 00:40:29.320
 moments

00:40:29.320 --> 00:40:32.720
 oh lord

00:40:32.720 --> 00:40:33.760
 have mercy

00:40:33.760 --> 00:40:34.400
 on us

00:40:34.400 --> 00:40:35.780
 and lord

00:40:35.780 --> 00:40:36.600
 minister to

00:40:36.600 --> 00:40:37.059
 us a

00:40:37.059 --> 00:40:37.620
 knowledge of

00:40:37.619 --> 00:40:38.239
 your love

00:40:38.239 --> 00:40:38.699
 so that

00:40:38.699 --> 00:40:39.299
 we may

00:40:39.299 --> 00:40:40.319
 in turn

00:40:40.319 --> 00:40:41.539
 be people

00:40:41.539 --> 00:40:42.179
 of love

00:40:42.179 --> 00:40:43.819
 because love

00:40:43.819 --> 00:40:44.819
 is forever

00:40:44.819 --> 00:40:48.400
 we pray this

00:40:48.400 --> 00:40:49.219
 in jesus name

00:40:49.219 --> 00:40:50.420
 amen