WEBVTT

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 So as we said at the beginning of the service, we are in the season of Advent, which traditionally

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 focuses on themes such as hope, joy, peace, love.

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 And I think it's fair to say that this year, maybe more than any other year in recent memory,

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 those things have been in short supply.

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 For most of us, I think discontentment reigns, seems to be our default setting.

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 These days.

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 I think that's why the season of Advent is so extremely important and necessary and valuable.

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 I feel like it's amazing timing that Advent comes along when it does.

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 And I think I feel that most every year.

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 And in particular, I'm thankful this week for the example of John the Baptist.

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 That's what we're going to be looking at this week in God's Word.

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 We're going to be looking at John chapter 3, verses 22 to 30.

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 And we're going to look at this account that often gets overlooked.

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 It's surrounded by more famous, well-known accounts.

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 But it's an extremely important account for showing us how to deal with discontentment.

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 The story breaks down into two parts.

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 We see, first of all, a possible rivalry.

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 And then we see a powerful response.

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 John's response is something that we need to pay attention to and emulate.

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 It offers us a way to respond to discontentment and a key to understanding the nature of true contentment.

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 So let's pray and then we'll open God's Word together.

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 Lord, we thank you for your Word and we thank you for your Holy Spirit.

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 And we thank you for the way that your Spirit and your Word work together.

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 Lord, that you're able to take these words and breathe life into them.

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 They're living words and that they're able to come alive and speak to us in ways that we particularly need to hear,

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 each one of us, right now at this moment in time, Lord.

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 And I pray that you would do that so that we might ultimately come face to face with your living Word, Jesus Christ.

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 And it's in his name that we pray. Amen.

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 So first of all, we see a possible rivalry.

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 Just a little context to get us started here.

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 This is a period of time early in John's Gospel, early in Jesus's ministry,

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 where we actually see that it tells us in the text that this is before John the Baptist has been arrested.

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 And this is a period of time where the ministry of John the Baptist and the ministry of Jesus overlap.

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 It's a period of overlap in their ministries.

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 And so you have two groups of people, one led by Jesus and one led by John.

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 And they're both baptizing people, same baptism, a baptism of repentance and preparation for the coming of the Lord.

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 And they're in the same region.

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 And so the only difference between these two groups, really, is that Jesus himself, it tells us later,

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 is not doing the baptizing, only his disciples are.

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 But otherwise, they're two groups doing basically the same ministry.

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 And so it says in verse 25,

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 Now, a discussion arose between some of John's disciples and a Jew over purification.

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 Now, we don't know exactly what's going on here, but most likely people are asking this question.

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 Hey, John's baptizing here.

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 Jesus is baptizing here.

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 They're doing the same kind of baptism, but whose baptism is more legitimate?

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 Right?

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 Is there a baptism that is better than the other baptism?

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 And we want to know because we want to go to that baptism.

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 And it could be that this debate was happening between followers of John and followers of Jesus.

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 We know from historical record that there was a group that persisted for some time in the days of the early church

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 that exalted John and rejected Jesus as Messiah.

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 So we know that there were people who were very loyal followers of John the Baptist.

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 And so John's disciples come to him in verse 26, and they say,

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 Rabbi, he who was with you across the Jordan,

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 and by the way, they apparently don't know Jesus's name at this point, which is noteworthy.

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 That's not the kind of thing that happens in a legend or a myth.

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 That's the kind of thing that actually happens in a historical record.

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 They don't know his name, but they say,

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 that guy who was with you to whom you bore witness, look, he is baptizing and all are going to him.

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 Right?

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 So they're upset by this.

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 And they're essentially saying,

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 John, you're the one who baptized him.

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 You're the one who got him started in ministry.

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 And now he's baptizing, doing the same thing that you're doing.

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 And now everybody's going to him.

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 And you're losing followers to this guy.

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 So they're indignant over this.

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 And, you know, John's ministry is essentially being eclipsed.

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 It's being surpassed by the ministry of Jesus.

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 And his disciples are clearly envious and upset about this.

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 And even though it doesn't say it in the text,

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 I have a hard time believing that John was not at least tempted to feel envy or resentment

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 or to feel threatened by the fact that this is happening.

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 If you know anything about John, he had worked so hard.

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 He had sacrificed so much.

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 And for much of his life in early ministry, he had been treated as an outcast.

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 He had lived in the wilderness.

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 He had taken vows that made his life even more difficult.

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 And now he's finally growing in popularity.

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 He's speaking out critically against the local government leaders.

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 And he's gaining a lot of notoriety for this.

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 And it seems that right as his ministry is starting to succeed,

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 this other guy comes along and overtakes him.

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 A guy who got started in ministry after he did.

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 And, you know, this kind of dynamic happens all the time in the church.

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 I'm sad to say you've probably been around this.

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 If you've been a Christian for any amount of time,

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 pastors often, instead of befriending and seeing other pastors as allies,

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 they see them as threats, especially if they're successful.

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 And churches often, if they're grouped in the same region,

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 often see the church down the road as the competition

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 rather than as a collaborative partner in ministry.

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 But even if you're not familiar with that dynamic,

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 this kind of thing, unfortunately, or fortunately,

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 depending on your perspective,

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 this kind of thing is going to happen to you one way or another,

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 if it hasn't already.

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 In other words, no matter how smart you are,

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 no matter how much of a hard worker you are,

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 no matter how good you are,

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 no matter how impressive you are,

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 no matter how successful you are,

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 sooner or later, someone is going to come along who will surpass you.

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 Someone out there is going to be better than you.

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 And it'll happen if it hasn't happened already.

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 They're going to come along and they're going to be better professionally than you.

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 They're going to be better looking than you.

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 They're going to be a better athlete than you.

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 They're going to seem like a better parent than you.

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 It's going to happen one way or another.

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 And that can be devastating.

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 It can be devastating.

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 And I think much of our discontentment,

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 coming back to that theme,

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 much of our discontentment comes from the secret fear inside

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 that we are not actually good enough.

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 That secret fear that we don't measure up.

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 The secret fear of our own inadequacy,

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 of our own unworthiness.

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 And I think that's one reason why it's so easy for us to feel threatened or envious,

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 to feel diminished by the success of other people.

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 I think we can often take that as confirmation of our own inadequacy.

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 John's response here is not what we would think it would be.

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 It's certainly not the way I would probably respond.

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 John's response is incredibly relevant and instructive for us.

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 And I think it teaches us something vital about contentment and the human heart.

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 And so we've looked at the possible rivalry between John and Jesus.

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 Now let's look at John's response, this powerful response.

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 John says in verse 27,

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 says John answered,

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 A person cannot receive even one thing unless it is given him from heaven.

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 In other words, this success is evidence of God's blessing.

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 And then he goes on to say,

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 You yourselves bear me witness that I said I am not the Christ,

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 but I have been sent before him.

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 And then he uses a very important metaphor that's very central in Scripture

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 for talking about the relationship between God's Messiah and his people.

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 John says in verse 29,

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 He's saying he's the friend of the bridegroom, not the bridegroom.

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 And then he says the very important verse, verse 30,

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 He must increase, but I must decrease.

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 In other words, John is saying,

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 this is exactly what is supposed to be happening, right?

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 This is exactly what God's plan has been all along.

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 All of these people, all of the people that used to follow me,

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 they're all now going to Jesus because that's what God wants them to do.

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 That's been the plan all along.

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 And so he's saying, when you see these people going to Jesus,

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 that's the bride going to the bridegroom.

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 The bride shouldn't go to the best man.

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 The bride always goes to the bridegroom.

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 And so John is saying, you need to be very clear about this.

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 I'm not the bridegroom.

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 I'm the best man.

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 And the job of the best man is to stand by the side of the groom

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 and to hear him speak.

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 It's about him.

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 It's not about me.

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 My job is to celebrate the love between the bride and the groom.

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 And then comes the core principle that I want to focus on.

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 John says, he must increase and I must decrease.

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 And in one sense, John is talking specifically about Jesus's ministry increasing

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 as opposed to his ministry, which now needs to decrease.

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 But there's another sense in which this describes the entire aim of salvation history.

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 All the way back in Genesis chapter 12, when God promises to give Abram many descendants,

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 he also says that one of those descendants is going to be the one through whom all of the

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 nations of the earth will be blessed.

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 He must increase.

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 In places like Psalm 2, God warns all of those in power, all of the greatest kings and queens

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 throughout history, that one day God's anointed ruler is going to come along and he will eclipse

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 their authority.

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 He must increase.

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 In Isaiah chapter 9, a great passage that we often read at Christmastime, verses 6 and 7,

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 For to us a child is born, to us a son is given, and the government shall be upon his shoulders,

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 and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

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 Of the increase of his government and of peace there will be no end.

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 He must increase.

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 It's written all the way through the story of Scripture.

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 God's plan from the beginning, God's entire plan to put this world right hinges on this

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 mandate.

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 Jesus must increase and everything else, including us, must decrease in deference to him.

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 I use this illustration a lot because it really helps me in the way I think about these things.

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 If you think about the way the solar system works, the only reason it works is because

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 there's a common center, the sun, around which everything else orbits.

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 Because all of the planets orbit around the same center, they're able to move together in

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 perfect harmony.

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 And the solar system is this dance of beauty and precision.

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 But without that common center, everything would be chaos.

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 Planets would be slamming into each other or spinning off into the void of space.

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 And in the same way, our lives, all of our lives, are meant to orbit around the same center,

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 which is Jesus Christ, God's son.

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 And without that common center, we have chaos.

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 And that's how Christians make sense of all of the brokenness and the darkness and the evil

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 in the world right now.

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 When we look at things like violence or alienation between people, when we see injustice, when we

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 see the horrors and the atrocities of war or oppression or exploitation, when we see sickness

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 like this most recent pandemic, when we see disasters, when we see poverty, when we see racism, all of

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 these things are the chaos that results from the fact that the world no longer shares the common

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 center.

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 Jesus is no longer at the center of the world that he made.

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 He has been decreased in the minds and the hearts of his people.

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 And God says the only answer is to reverse that.

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 He must increase above everything else.

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 All right, so the only thing that can restore this world or make my life work is for Jesus

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 to become the center, is for him to increase and for me and my pride and my petty agendas

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 and my priorities for all of that to decrease in response.

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 So we see that John understands this.

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 This is why John responds the way he does.

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 He says, this is what is supposed to happen.

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 And I know my place in the story.

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 But now we want to ask, what does this mean for us as we live in this time and in this place?

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 And it has a couple of implications.

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 First of all, if you're a Christian, this is quite simply the core of all Christian ministry.

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 A couple of years ago, my family and I were blessed enough to be able to take a sabbatical.

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 And one of the things that we got to do was to go see the Eisenheim altarpiece in person.

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 It was painted by Matthias Grunewald.

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 And one of the panels of this extraordinary altarpiece, one of the panels depicts John the Baptist.

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 It's one of my favorite parts of this work of art.

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 And in this depiction of John the Baptist, he's standing.

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 And with his left hand, he's holding a book, presumably the scriptures.

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 And they're open.

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 And with his right hand, he's pointing.

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 And he's pointing to Jesus.

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 And it's beautiful.

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 And I remember when I was there, I stood there looking for a very long time,

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 just contemplating the meaning of that panel.

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 There's Latin writing just over John's right arm.

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 And in Latin, it quotes this verse, he must increase, but I must decrease.

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 And, you know, there's no greater summary of Christian ministry anywhere, in my opinion.

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 That's our entire job description.

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 Anyone who's a pastor in full-time ministry, ministry leaders, Christians who are called to ministry,

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 really every Christian and all of the ministry we're called to.

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 That's the heart of it.

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 And I think this is something that we as the church need to be reminded of on a daily basis

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 because we live in a culture that celebrates celebrity and status and influence.

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 And naturally, those priorities are going to seep and make their way into the church.

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 And so our constant temptation is going to be to do the opposite of what John the Baptist does.

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 I think we're always tempted to try to increase our own status and to increase our own influence,

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 even if it means diminishing the role of Jesus in our life and ministry.

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 You know, recently, a well-known pastor was actually fired over various moral failures,

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 and people have accused him of doing just that, of seeking his own increase as a celebrity among celebrities while diminishing Jesus.

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 And a lot of articles came out about this.

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 And, you know, one article I read stood out to me.

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 It was written by a non-religious person.

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 And yet this writer points beyond this specific pastor in the specific situation,

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 and he points to an issue that he sees among Christians in general in our society.

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 It's what he calls the, with a twist of Christianity, trend that he sees in the church in the United States.

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 And here's what he says, quote,

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 I'm not religious, so it's not my place to dictate to Christians what they should and should not believe.

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 Still, if someone has a faith worth following,

00:17:10.359 --> 00:17:15.299
 I feel that their beliefs should make me feel uncomfortable for not doing so.

00:17:15.679 --> 00:17:16.500
 And then he says this,

00:17:16.859 --> 00:17:23.459
 If they share 90% of my lifestyle and values, then there's nothing especially inspiring about them.

00:17:24.019 --> 00:17:27.419
 And then he goes on to call out people on the right and the left.

00:17:27.579 --> 00:17:28.679
 He talks about, quote,

00:17:29.039 --> 00:17:37.240
 right-wing business-oriented evangelicals who offer capitalist self-enrichment and hubristic jingoism with a twist of Christianity.

00:17:37.240 --> 00:17:39.400
 And then he talks about, quote,

00:17:39.539 --> 00:17:46.980
 progressive Christians who promote the usual left-wing causes and ideas about what should be done with our bodies with a twist of Christianity.

00:17:47.400 --> 00:17:48.680
 And then here's the clincher.

00:17:48.819 --> 00:17:49.220
 He says,

00:17:49.839 --> 00:17:55.400
 So, if Christianity is such an inessential add-on, why become a Christian?

00:17:57.519 --> 00:18:00.160
 Instead of making me want to become more like them,

00:18:00.819 --> 00:18:04.500
 it looks very much as if they want to become more like me.

00:18:04.500 --> 00:18:05.500
 Right?

00:18:08.400 --> 00:18:11.880
 This guy's not a Christian, but in this sense, he has nailed it.

00:18:13.039 --> 00:18:14.579
 The world is watching.

00:18:15.819 --> 00:18:18.240
 The world is watching, whether you know it or not.

00:18:18.900 --> 00:18:27.059
 And when we as Christians care so much about our own status that we are willing to minimize or compromise our faith,

00:18:27.319 --> 00:18:30.619
 what we communicate is that none of this really matters.

00:18:30.619 --> 00:18:36.039
 It has nothing to offer that can't be found anywhere else.

00:18:36.159 --> 00:18:41.059
 What we tell the watching world is that Jesus is nothing more than an inessential add-on.

00:18:43.839 --> 00:18:48.079
 And when we do that, not only do we lose integrity,

00:18:48.079 --> 00:18:55.259
 but we're robbing people of the only hope of ever finding true contentment.

00:18:56.139 --> 00:18:57.199
 And that's criminal.

00:18:58.679 --> 00:19:02.399
 And this leads us to the second implication of this passage here in John 3.

00:19:03.039 --> 00:19:06.919
 The truth is, the only hope any of us has of ever finding true contentment

00:19:06.919 --> 00:19:10.799
 is for Jesus to increase in our own hearts.

00:19:11.139 --> 00:19:13.599
 That's the only way we'll ever find true contentment.

00:19:13.679 --> 00:19:14.119
 Any of us.

00:19:14.119 --> 00:19:20.959
 The reason that we feel so threatened and so diminished by the success of others

00:19:20.959 --> 00:19:24.439
 and the reason that some of us struggle so much with envy

00:19:24.439 --> 00:19:28.139
 is because we live under a constant barrage of voices.

00:19:28.879 --> 00:19:31.539
 Whether intentionally or unintentionally,

00:19:31.799 --> 00:19:35.219
 many of these voices tell us in one way or another that we're not good enough.

00:19:35.220 --> 00:19:40.160
 John's own disciples, without meaning to,

00:19:40.579 --> 00:19:44.220
 highlighted his inadequacy when they voiced their concerns.

00:19:44.539 --> 00:19:48.940
 They're highlighting the fact that John is less popular than this other guy.

00:19:49.039 --> 00:19:50.420
 Never mind the fact that it's Jesus.

00:19:51.759 --> 00:19:53.740
 But all of us have experienced this.

00:19:53.880 --> 00:19:57.079
 And we have lots of people like these disciples that don't mean to do it,

00:19:57.120 --> 00:19:57.940
 but they do it anyway.

00:19:58.059 --> 00:20:00.500
 They speak into our lives with the best of intentions,

00:20:00.500 --> 00:20:02.519
 but what they communicate is,

00:20:02.900 --> 00:20:03.600
 you're not good enough.

00:20:03.599 --> 00:20:07.619
 So it could come from a parent or a teacher or a coach.

00:20:07.939 --> 00:20:09.240
 It comes from celebrities.

00:20:09.459 --> 00:20:10.519
 It comes from politicians.

00:20:10.519 --> 00:20:12.019
 It comes from media.

00:20:12.199 --> 00:20:13.439
 It comes from advertisers.

00:20:13.859 --> 00:20:18.159
 In fact, the entire advertising industry is aimed at convincing you

00:20:18.159 --> 00:20:20.899
 that you're not good enough or your life isn't good enough

00:20:20.899 --> 00:20:23.919
 until you get this product that they're selling.

00:20:23.980 --> 00:20:25.000
 That's the point of advertising.

00:20:26.059 --> 00:20:26.539
 Right?

00:20:26.599 --> 00:20:32.299
 So all of these voices speak to our worth in one way or another.

00:20:32.299 --> 00:20:34.519
 And we all have these voices in us.

00:20:34.940 --> 00:20:36.879
 You know, just before we recorded this,

00:20:36.980 --> 00:20:41.399
 we had a 45-minute just sort of explosion with our kids,

00:20:41.460 --> 00:20:42.839
 with a major temper tantrum.

00:20:43.379 --> 00:20:44.940
 And ever since that happened,

00:20:45.000 --> 00:20:46.859
 I've had this voice in my head saying,

00:20:46.940 --> 00:20:47.899
 you're not a good enough parent.

00:20:48.500 --> 00:20:49.680
 You're not patient enough.

00:20:50.019 --> 00:20:51.079
 You're not loving enough.

00:20:51.519 --> 00:20:51.639
 Right?

00:20:51.640 --> 00:20:54.880
 These voices are constantly with us.

00:20:55.280 --> 00:20:55.960
 And so, you know,

00:20:56.020 --> 00:21:00.500
 our culture says that the answer is to tune out all of the external voices

00:21:00.500 --> 00:21:04.460
 and to look within and to, you know,

00:21:04.480 --> 00:21:08.720
 find that inner voice and to listen to and follow that voice,

00:21:08.780 --> 00:21:10.040
 that that will lead us to the truth.

00:21:11.140 --> 00:21:11.640
 And, you know,

00:21:11.660 --> 00:21:13.640
 that's all well and good if you're a Disney princess.

00:21:13.640 --> 00:21:17.000
 But any actual flesh and blood human being who's taken that advice

00:21:17.000 --> 00:21:19.120
 realizes it is horrible advice.

00:21:19.520 --> 00:21:23.640
 Listening to the voice within does not lead me to greater contentment.

00:21:24.300 --> 00:21:26.860
 I don't know what your voice within is like,

00:21:26.980 --> 00:21:28.200
 but I think for many of us,

00:21:28.440 --> 00:21:30.640
 that voice can be relentlessly critical.

00:21:31.620 --> 00:21:34.360
 It can be far worse than any external voice.

00:21:34.540 --> 00:21:38.060
 It's a voice that often focuses only on our flaws,

00:21:38.240 --> 00:21:39.320
 only in our mistakes.

00:21:39.580 --> 00:21:41.860
 It's a voice that rehearses conversations

00:21:41.859 --> 00:21:43.479
 when we're trying to go to sleep at night.

00:21:43.659 --> 00:21:46.279
 It's our voice that whispers about worst case scenarios

00:21:46.279 --> 00:21:48.719
 that might happen tomorrow or the next day.

00:21:48.939 --> 00:21:51.579
 It's a voice that fills us sometimes with dread

00:21:51.579 --> 00:21:54.719
 or hopelessness or anxiety or despair.

00:21:55.099 --> 00:21:57.679
 It's the same voice that leads us to overeat.

00:21:58.099 --> 00:22:00.039
 It's the voice that whispers to us

00:22:00.039 --> 00:22:01.879
 that we should just drink ourselves numb.

00:22:02.299 --> 00:22:04.519
 It's the same voice that whispers

00:22:04.519 --> 00:22:06.959
 that we should maybe leave our spouse

00:22:06.959 --> 00:22:09.479
 because maybe there's someone better out there

00:22:09.480 --> 00:22:12.519
 who's more suited to meeting our needs.

00:22:12.799 --> 00:22:15.400
 It's the voice that leads us to compare ourselves

00:22:15.400 --> 00:22:17.700
 to other people and their lives

00:22:17.700 --> 00:22:19.279
 that seem better in every way.

00:22:19.539 --> 00:22:21.579
 It's the voice that leads us to fantasize

00:22:21.579 --> 00:22:23.259
 about living a different life.

00:22:24.539 --> 00:22:26.079
 That's not the voice of contentment.

00:22:27.660 --> 00:22:29.240
 So none of these voices,

00:22:29.460 --> 00:22:33.019
 whether they be external voices or internal voices,

00:22:33.160 --> 00:22:34.839
 will ever lead us to contentment.

00:22:34.839 --> 00:22:38.699
 I think they're actually the source

00:22:38.699 --> 00:22:41.119
 of most of our discontentment, if not all of it.

00:22:42.799 --> 00:22:44.619
 We need a voice we can trust.

00:22:45.839 --> 00:22:47.439
 We need a voice we can trust.

00:22:48.579 --> 00:22:49.319
 Look at this.

00:22:49.399 --> 00:22:51.879
 This is an incredibly important passage.

00:22:52.579 --> 00:22:54.759
 In verses 29 and 30, here's what John says.

00:22:54.759 --> 00:22:59.220
 He says, as Jesus increases and he decreases,

00:22:59.680 --> 00:23:02.420
 and as he hears the voice of Jesus,

00:23:02.740 --> 00:23:06.099
 he rejoices and his joy is complete.

00:23:06.460 --> 00:23:08.240
 So what he's saying there is very important.

00:23:08.799 --> 00:23:11.500
 As the voice of Jesus becomes louder

00:23:11.500 --> 00:23:14.539
 and all other voices fade away,

00:23:14.920 --> 00:23:16.240
 my joy increases.

00:23:16.920 --> 00:23:19.140
 My contentment increases.

00:23:19.339 --> 00:23:21.500
 My joy is made complete.

00:23:21.819 --> 00:23:23.039
 You say, well, why would that be?

00:23:23.039 --> 00:23:26.599
 Because as John says in verse 31,

00:23:27.500 --> 00:23:30.039
 Jesus is the only one who has come from above.

00:23:31.279 --> 00:23:35.019
 He alone has the authority to speak into our lives.

00:23:35.139 --> 00:23:37.440
 What he says is not just subjective,

00:23:37.879 --> 00:23:39.559
 it's objectively true.

00:23:39.980 --> 00:23:43.019
 What he says about you is objectively true

00:23:43.019 --> 00:23:47.059
 in a way that no other voice has the authority to claim.

00:23:47.899 --> 00:23:49.119
 But there's another reason,

00:23:49.200 --> 00:23:50.319
 and it's right here in our passage.

00:23:50.319 --> 00:23:53.720
 All of the voices around you,

00:23:53.779 --> 00:23:55.339
 outside you and inside you,

00:23:55.339 --> 00:23:57.480
 may tell you that for one reason or another,

00:23:57.619 --> 00:23:58.460
 that you're nothing,

00:23:58.720 --> 00:24:00.299
 that you'll never measure up,

00:24:00.399 --> 00:24:01.819
 that you're never gonna be good enough,

00:24:01.879 --> 00:24:04.379
 that there are people that are way better than you out there.

00:24:04.480 --> 00:24:06.139
 They're gonna tell you in all these ways

00:24:06.139 --> 00:24:06.980
 that you're not enough.

00:24:07.099 --> 00:24:09.740
 And your own inner voice may echo those lies.

00:24:09.740 --> 00:24:11.519
 But when Jesus looks at you,

00:24:12.259 --> 00:24:15.059
 when Jesus looks at you,

00:24:15.859 --> 00:24:21.480
 he is filled with the same love and delight

00:24:21.480 --> 00:24:24.000
 that you see in a groom

00:24:24.000 --> 00:24:27.620
 when he beholds his bride for the first time

00:24:27.620 --> 00:24:28.880
 on their wedding day.

00:24:28.880 --> 00:24:34.000
 That's how Jesus feels when he looks at you.

00:24:35.920 --> 00:24:36.460
 And you say,

00:24:36.560 --> 00:24:37.480
 well, how do we know that?

00:24:39.420 --> 00:24:40.480
 Does he really see me?

00:24:41.620 --> 00:24:43.500
 Does he really know what goes on in my heart?

00:24:44.660 --> 00:24:46.600
 Has he really seen the ways I've failed today?

00:24:46.599 --> 00:24:49.839
 As I said,

00:24:49.919 --> 00:24:51.159
 the Eisenheim altarpiece

00:24:51.159 --> 00:24:53.939
 has a panel of John the Baptist pointing to Jesus.

00:24:54.119 --> 00:24:55.099
 What I failed to mention

00:24:55.099 --> 00:24:57.899
 is that this is the crucifixion panel.

00:24:59.740 --> 00:25:01.000
 John is pointing to Jesus

00:25:01.000 --> 00:25:05.159
 as he hangs naked and suffering on the cross.

00:25:05.819 --> 00:25:07.839
 And what we see here is that

00:25:07.839 --> 00:25:11.359
 this is what it means for Jesus to increase.

00:25:12.539 --> 00:25:14.459
 He's not lifted up as a celebrity.

00:25:14.460 --> 00:25:17.200
 He's lifted up as a criminal.

00:25:18.200 --> 00:25:20.180
 He's lifted up to die on a cross,

00:25:20.240 --> 00:25:22.940
 which is the worst form of execution

00:25:22.940 --> 00:25:25.240
 devised at that point in history.

00:25:26.360 --> 00:25:26.980
 And you say,

00:25:27.059 --> 00:25:28.660
 well, why would Jesus do something like this?

00:25:29.160 --> 00:25:30.340
 And the answer is simple.

00:25:31.680 --> 00:25:32.100
 Love.

00:25:33.460 --> 00:25:34.740
 That's why he did it.

00:25:35.539 --> 00:25:36.880
 Love for his father in heaven

00:25:36.880 --> 00:25:38.480
 and a desire to do his will alone.

00:25:39.900 --> 00:25:40.819
 Love for you.

00:25:42.360 --> 00:25:43.140
 Love that says,

00:25:43.140 --> 00:25:44.560
 I will do whatever it takes

00:25:44.560 --> 00:25:46.759
 so that we can be together.

00:25:47.960 --> 00:25:49.820
 I will take the punishment

00:25:49.820 --> 00:25:51.700
 for all of the ways that you failed,

00:25:51.880 --> 00:25:52.800
 all of your sin.

00:25:53.720 --> 00:25:55.660
 I will take all of that on myself.

00:25:56.120 --> 00:25:57.320
 I will give my life

00:25:57.320 --> 00:26:00.440
 to pay the atoning price for all of that

00:26:00.440 --> 00:26:04.080
 so I can set you free from that sin,

00:26:04.380 --> 00:26:06.420
 set you free to become a new human being

00:26:06.420 --> 00:26:08.580
 so that I can free you

00:26:08.580 --> 00:26:10.160
 from the finality of death,

00:26:10.160 --> 00:26:12.380
 so that I can restore you,

00:26:12.480 --> 00:26:14.120
 so that you can join me

00:26:14.120 --> 00:26:15.860
 as my bride,

00:26:16.480 --> 00:26:16.940
 as my,

00:26:17.840 --> 00:26:19.500
 that you can be one with me

00:26:19.500 --> 00:26:20.860
 in the new world

00:26:20.860 --> 00:26:22.759
 that God is building through me.

00:26:22.759 --> 00:26:26.660
 And so when Jesus speaks to you,

00:26:27.440 --> 00:26:28.900
 when he speaks to you

00:26:28.900 --> 00:26:29.779
 through the Holy Spirit,

00:26:30.259 --> 00:26:31.519
 when he speaks to you

00:26:31.519 --> 00:26:32.319
 through the scriptures,

00:26:32.980 --> 00:26:34.539
 that is the voice

00:26:34.539 --> 00:26:36.259
 of true love

00:26:36.259 --> 00:26:38.079
 speaking into your life,

00:26:38.460 --> 00:26:38.799
 right?

00:26:38.879 --> 00:26:39.859
 That is the voice

00:26:39.859 --> 00:26:40.559
 of the one

00:26:40.559 --> 00:26:42.039
 who loves you the most.

00:26:42.180 --> 00:26:43.660
 There is no one out there

00:26:43.660 --> 00:26:45.200
 who loves you more than him.

00:26:46.400 --> 00:26:48.460
 When his voice increases,

00:26:48.460 --> 00:26:51.880
 all other voices fade away.

00:26:52.240 --> 00:26:53.259
 They can't hold a candle

00:26:53.259 --> 00:26:54.920
 to the power

00:26:54.920 --> 00:26:55.720
 and the authority

00:26:55.720 --> 00:26:56.600
 and the love

00:26:56.600 --> 00:26:57.880
 of the voice of Jesus.

00:27:00.400 --> 00:27:01.880
 So a question for us

00:27:01.880 --> 00:27:03.500
 to ponder this Advent season,

00:27:03.660 --> 00:27:04.559
 something that I've been thinking

00:27:04.559 --> 00:27:05.799
 a lot about in my own life,

00:27:06.880 --> 00:27:07.700
 which voices

00:27:07.700 --> 00:27:09.180
 are you listening to these days?

00:27:10.519 --> 00:27:11.340
 Which voices

00:27:11.340 --> 00:27:12.980
 are you paying attention to?

00:27:15.240 --> 00:27:16.299
 Which voices

00:27:16.299 --> 00:27:18.180
 do you look at,

00:27:18.279 --> 00:27:19.119
 do you listen to,

00:27:19.460 --> 00:27:20.919
 and give permission

00:27:20.919 --> 00:27:22.500
 to define your worth?

00:27:23.119 --> 00:27:24.299
 Who are you allowing

00:27:24.299 --> 00:27:25.339
 to tell you

00:27:25.339 --> 00:27:26.079
 what you're worth

00:27:26.079 --> 00:27:27.399
 in this life

00:27:27.399 --> 00:27:28.619
 and in this world?

00:27:30.720 --> 00:27:31.399
 Here's the thing

00:27:31.399 --> 00:27:32.200
 I want to leave you with.

00:27:33.599 --> 00:27:34.599
 True contentment

00:27:34.599 --> 00:27:36.759
 is only possible

00:27:36.759 --> 00:27:38.799
 if the voice

00:27:38.799 --> 00:27:40.359
 that you listen to most

00:27:40.359 --> 00:27:41.859
 comes from the one

00:27:41.859 --> 00:27:42.960
 who loves you the most.

00:27:44.619 --> 00:27:45.680
 True contentment

00:27:45.680 --> 00:27:46.539
 is only possible

00:27:46.539 --> 00:27:47.960
 if the voice

00:27:47.960 --> 00:27:49.460
 that you listen to most

00:27:49.460 --> 00:27:51.019
 comes from the one

00:27:51.019 --> 00:27:52.440
 who loves you the most.

00:27:53.320 --> 00:27:54.060
 Let's pray.

00:27:55.600 --> 00:27:56.660
 Lord, we thank you

00:27:56.660 --> 00:27:58.620
 for your word.

00:28:01.380 --> 00:28:02.799
 There are so many voices

00:28:02.799 --> 00:28:03.960
 that are clamoring

00:28:03.960 --> 00:28:04.759
 for our attention

00:28:04.759 --> 00:28:05.560
 and our loyalty.

00:28:07.380 --> 00:28:08.400
 Lord, in the power

00:28:08.400 --> 00:28:09.220
 of your Holy Spirit,

00:28:09.759 --> 00:28:10.700
 for all those

00:28:10.700 --> 00:28:11.720
 listening right now,

00:28:12.340 --> 00:28:13.640
 I pray that you would

00:28:13.640 --> 00:28:15.000
 silence those voices

00:28:15.000 --> 00:28:16.620
 and that you would

00:28:16.620 --> 00:28:18.240
 amplify the voice

00:28:18.240 --> 00:28:18.780
 of Jesus

00:28:18.780 --> 00:28:19.660
 in our hearts

00:28:19.660 --> 00:28:21.780
 so that it drowns

00:28:21.780 --> 00:28:22.800
 everything else out

00:28:22.800 --> 00:28:25.240
 so that the only voice

00:28:25.240 --> 00:28:25.940
 that we hear

00:28:25.940 --> 00:28:26.940
 is the voice

00:28:26.940 --> 00:28:27.340
 of the one

00:28:27.340 --> 00:28:28.360
 who loves us enough

00:28:28.360 --> 00:28:29.040
 to give himself

00:28:29.040 --> 00:28:29.680
 for us.

00:28:30.759 --> 00:28:31.660
 Lord, I pray

00:28:31.660 --> 00:28:32.980
 that in response

00:28:32.980 --> 00:28:33.740
 to that love,

00:28:33.840 --> 00:28:34.420
 we might have

00:28:34.420 --> 00:28:34.960
 the courage

00:28:34.960 --> 00:28:35.720
 and the fortitude

00:28:35.720 --> 00:28:36.900
 to give ourselves

00:28:36.900 --> 00:28:37.740
 fully to him.

00:28:38.740 --> 00:28:39.759
 And I pray this,

00:28:39.880 --> 00:28:39.960
 Lord,

00:28:40.000 --> 00:28:40.740
 not only because

00:28:40.740 --> 00:28:41.680
 it is the best thing

00:28:41.680 --> 00:28:42.440
 that could possibly

00:28:42.440 --> 00:28:43.200
 happen to us,

00:28:43.460 --> 00:28:44.100
 but because it

00:28:44.100 --> 00:28:45.200
 will glorify you.

00:28:46.340 --> 00:28:47.220
 And I pray this

00:28:47.220 --> 00:28:47.740
 in your Son's

00:28:47.740 --> 00:28:48.220
 holy name.

00:28:48.560 --> 00:28:48.840
 Amen.