WEBVTT

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 we were going to have our reading, which Anna is going to do for us.

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 And it is from the book of 2 Samuel, chapter 1, verses 1 to 16.

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 It's on page 304.

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 Anna will give a pause long enough for you all to find that in the Bible.

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 2 Samuel, chapter 1.

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 Is that long enough?

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 Good morning.

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 After the death of Saul, David returned from striking down the Amalekites and stayed in Ziklag two days.

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 On the third day, a man arrived from Saul's camp with his clothes torn and dust on his head.

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 When he came to David, he fell to the ground to pay him honor.

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 Where have you come from? David asked him.

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 He answered, I have escaped from the Israelite camp.

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 What happened? David asked. Tell me.

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 The men fled from the battle, he replied.

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 Many of them fell and died.

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 And Saul and his son Jonathan are dead.

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 Then David said to the young man, who brought him...

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 Oh, sorry.

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 And David said to the young man who brought him the report,

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 How do you know that Saul and his son Jonathan are dead?

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 I happen to be on Mount Gilboa, the young man said.

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 And there was Saul leaning on his spear.

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 And the chariots and their drivers in hot pursuit.

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 When he turned round and saw me, he called out to me.

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 And I said, what can I do?

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 He asked me, who are you?

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 An Amalekite, I answered.

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 Then he said to me, stand here by me and kill me.

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 I'm in the throes of death, but I'm still alive.

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 So I stood beside him and killed him,

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 Because I knew that after he'd fallen, he could not survive.

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 I took the crown that was on his head and the band on his arm,

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 And I brought them here to my Lord.

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 Then David and all the men with him took hold of their clothes and tore them.

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 They mourned and wept and fasted,

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 Till evening for Saul and his son Jonathan,

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 And for the army of the Lord,

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 And for the nation of Israel,

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 Because they had fallen by the sword.

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 David said to the young man who brought him the report,

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 Where are you from?

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 I am a foreigner, an Amalekite, he answered.

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 David asked him,

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 Why weren't you afraid to lift your hand to destroy the Lord's anointed?

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 Then David called one of his men and said,

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 Go, strike him down.

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 So he struck him down and he died.

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 But David had said to him,

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 Your blood be on your own head.

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 Your own mouth testified against you when you said,

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 I killed the Lord's anointed.

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 Amen.

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 It really is an exercise in faith, isn't it?

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 Coming to look at these ancient stories,

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 With the trust and confidence that it is through hearing these

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 And understanding these stories rightly,

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 That we are really not only helped,

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 But we are pointed to the Lord Jesus and saved

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 Through the good news of the scriptures.

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 So it's an exercise in faith for us all,

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 For me as a preacher,

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 For all of us as we listen.

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 And so if writing notes is helpful to you,

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 And it helps you concentrate,

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 Then do it.

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 If it's not,

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 Don't.

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 Just sit and listen.

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 Great.

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 Let me pray again for the Lord's help as we come to his word.

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 Let me pray.

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 Father, we want to pray just quietly in our hearts now,

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 That you might help us in these moments,

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 To listen carefully,

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 To understand properly.

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 But even more than just understanding with our minds,

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 We pray that in our hearts,

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 We might be moved to love and trust you.

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 Oh Lord,

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 We know that we are prone to wander from you.

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 Bring us back to faith in Christ,

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 To trust and confidence in him this morning,

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 We pray.

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 In Jesus name.

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 Amen.

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 Well,

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 I want you to imagine the scene with me as we start.

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 It's at 1010 BC.

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 You're an Amalekite,

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 And you are on the run.

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 You've been involved in a raid on a foreign city,

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 And it was successful.

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 So you managed to burn the city,

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 You captured the women and the children,

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 You took the spoils of war,

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 And you had an amazing party.

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 You ate lots of food,

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 You drank lots of wine,

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 You were in a kind of state of oblivion.

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 But then your party was interrupted.

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 Your party was interrupted by the owner of the wives and the children,

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 Who had turned up.

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 He was a warrior called David.

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 He'd come with 400 of his best troops,

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 And he arrives with you having this amazing party,

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 Celebrating the fact that you've captured all his wives and children.

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 What do you think happens next?

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 Well, it's carnage, isn't it?

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 Drunk men do not fight well,

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 And men robbed of their wives and children show no mercy.

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 So the battle went on,

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 It went on all the way through the night,

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 Started at dusk,

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 And carried right on until the next day.

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 And only a few of you escaped David's men

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 By jumping on camels and running north.

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 And that's you.

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 A little while later,

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 Having escaped that battle,

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 You find yourself on the scene of another one.

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 Well, of what's left of it anyway.

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 Our bodies lying on the ground,

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 The victors are working their way round,

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 Finishing people off and taking the spoil.

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 Collecting anything of any value

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 And leaving the bodies to the wild animals.

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 And as you're tiptoeing around the battle scene,

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 Trying to avoid being noticed,

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 You hear a distant groan,

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 The sound of a soldier who is still alive,

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 And who is calling out for help.

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 When you get over to this soldier,

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 You realize that this soldier is none other than King Saul.

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 Himself, the king of Israel.

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 Everyone knows him.

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 He's taller than the average bloke.

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 He's handsome.

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 He has a crown on his head.

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 He has an armlet on his arm.

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 And he has a spear with him.

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 He always had a spear by his side.

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 But here he is,

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 Badly injured,

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 Calling for your help.

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 Stand here,

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 He says to you,

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 And kill me.

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 I'm in agony.

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 I don't want those Philistines to have the satisfaction

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 Of finishing me off.

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 So you kill me, please.

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 Now here's the question for you this morning.

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 What do you do?

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 What do you do?

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 You know,

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 He's asking you to kill him,

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 But it's a big deal, isn't he?

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 He's the king.

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 The king of a powerful nation.

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 This isn't someone you mess with.

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 But then as you're thinking,

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 They're going thinking,

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 What am I going to do?

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 Am I going to kill this guy?

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 Or am I going to show him mercy and just leave him?

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 What am I going to do?

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 Well then you have this brilliant brainwave.

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 Because you remember that King Saul and you have a mutual enemy.

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 David.

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 You've just robbed his wives and children and he's after you.

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 King Saul has been after David for a long time.

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 So you come across a brainwave and you think,

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 Huh, what an opportunity.

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 An opportunity too good to miss.

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 If I kill Saul and take his crown and his armlet and his spear to David,

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 Then David is sure going to forgive me, isn't he?

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 For stealing his wife and his children.

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 So without a second thought, you pick up a sword,

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 You push it through the chest of King Saul.

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 You take off his crown and his armlet and you run to claim your forgiveness from David.

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 Now that in a nutshell is our story in 2 Samuel chapter 1.

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 Or at least it's the story that the Amalekite tells in our passage.

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 And for the next few minutes,

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 I just want us to look at the main characters in the story

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 and then come at the end to think about how it might apply to us.

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 So let's take a closer look firstly at the Amalekites.

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 The Amalekites.

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 Now, they've had their party crashed, haven't we?

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 Or there they are having their party just before David crashed it.

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 And if you look at the opening verse of our passage,

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 you'll find that David is in a place called Ziklag,

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 having returned from striking down the Amalekites.

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 Ziklag was the Philistine city that David had been given by the king of Gath.

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 And he'd been living there to try and escape King Saul,

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 who had been trying to kill him.

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 Over the page back in 1 Samuel chapter 30,

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 you read the story of the Amalekite attack on the Ziklag.

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 David was away.

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 He was trying to join the battle between the Israelites and the Philistines.

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 And the Amalekites seized on the defenseless city with David away

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 and had come and attacked it, burned it with fire,

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 taken the women and the children captive.

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 It's a terrible, terrible crime.

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 It's the worst kind of robbery, isn't it?

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 It's like arriving from home to find that someone's not only broken into your house

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 and taken your stuff, but they've taken your family as well.

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 And that makes David mad, as you might expect.

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 And he goes after the Amalekites.

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 Eventually, he catches up with them,

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 catches up with them at their party as they're celebrating their victory.

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 And 1 Samuel tells us that David has only 400 men against his vast army

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 because the rest of them are far too tired.

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 But even so, they defeat the Amalekites and rescue the wives and children,

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 with the Bible telling us that only 400 of the Amalekites get away on camels.

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 That's what's just happened.

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 And David is now back home.

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 He's been home for two days.

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 When in verse 2,

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 in walks the young man who has torn clothes and dust on his head or soil on his head.

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 And he bows down on the ground to David.

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 Now, in those days, having dust or soil on your head

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 is not because you've fallen over in a puddle.

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 It's a sign that someone has died and you're showing sort of empathy with them.

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 You have been buried with them, if you like.

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 You have soil on your head like they have soil on their head under the ground.

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 And you tear your clothes open to mourn them to show your sadness.

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 Anyway, this young man tells David that King Saul and his son Jonathan

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 have died in the battle along with a whole load of Israelites

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 and the Philistines have won.

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 David, if you remember from Anna's reading, wants to check out the story.

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 So he asks the young man how he knows.

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 To which, if you look down at verse 6,

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 the Amalekite tells the story that we started with.

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 A story which isn't included in one Samuel.

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 And you have no real idea whether it's a true story or not.

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 Or whether the details have been twisted by this Amalekite just to get his own way.

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 But whatever the details,

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 he does have Saul's crown and armlet in verse 10.

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 So he must have been there or thereabouts.

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 David never questions the truth of the story.

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 But he does ask the man to identify himself.

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 To which he says, verse 13,

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 I am the son of a foreigner and Amalekite.

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 Now just stop and think about that for a moment.

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 This is a crunch moment in the story, isn't it?

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 The young man thinks that coming to David with Saul's crown

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 and with his armlet is enough to let him off the fact

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 that he's just raided David's hometown and carried off his wife and children.

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 Saul's death saves my life.

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 That's the Amalekite's reckoning.

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 But what happens in the end?

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 Well, look down at verse 15.

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 David says, go strike him down.

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 Go execute him.

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 So the Amalekite dies there in Ziklag with verse 16 saying

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 it's his own fault for killing King Saul.

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 Now we'll think about that some more in a moment.

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 But the next character, let's think about the next character.

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 That's King Saul.

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 King Saul.

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 Now I grant you that King Saul isn't a major character in this story

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 because he's dead, right?

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 So he doesn't do a fat lot in our story.

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 He dies in the battle along with his sons and a whole load of other Israelites

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 just as God had said would happen.

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 One Samuel telling us that Saul died by falling on his own sword.

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 Whether or not it was the Amalekite, we don't know.

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 But the thing that we need to see in order to understand

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 the significance of Saul for our story this morning

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 is how he is referred to.

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 So in verse 4, if you look, the Amalekite calls him just Saul.

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 He doesn't call him King Saul or anything else.

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 He just calls him Saul.

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 But in verse 14 and verse 16, David calls him by a special name.

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 Let me read those verses to you again.

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 David asked him,

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 Why weren't you afraid to lift your hand to destroy the Lord's anointed?

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 Then David called one of his men and said,

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 Go strike him down.

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 So he struck him down and he died.

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 For David said to him,

00:12:09.000 --> 00:12:10.639
 Your blood be on your own head.

00:12:11.060 --> 00:12:14.019
 Your own mouth testified against you when you said,

00:12:14.440 --> 00:12:18.399
 I killed not Saul but the Lord's anointed.

00:12:19.480 --> 00:12:21.160
 David calls him the Lord's anointed.

00:12:21.279 --> 00:12:22.940
 Literally the word there is Messiah.

00:12:23.740 --> 00:12:24.700
 This is amazing.

00:12:25.700 --> 00:12:29.580
 David sees that Saul, despite all his failings and all his weaknesses,

00:12:29.800 --> 00:12:31.600
 has been God's chosen king.

00:12:31.980 --> 00:12:33.120
 His sent one.

00:12:33.780 --> 00:12:35.879
 The one that God had chosen to lead his people.

00:12:36.640 --> 00:12:39.440
 And that meant that his life was precious

00:12:39.440 --> 00:12:41.680
 and it should be spared and not taken.

00:12:42.560 --> 00:12:45.520
 And David says in verse 14 that the Amalekite should have known that.

00:12:45.520 --> 00:12:49.400
 Clearly, if he knew enough to know who he was by the crown and the armlet,

00:12:49.460 --> 00:12:51.879
 he knew enough to know you shouldn't kill him.

00:12:51.879 --> 00:12:55.840
 I think it's probably an important aside here as well.

00:12:56.480 --> 00:13:00.519
 Joni Erikson-Tarda points out in her book called When Is It Right to Die?

00:13:00.519 --> 00:13:06.799
 That David's assumption in the passage here is that it is always morally wrong to take the life of someone,

00:13:07.220 --> 00:13:11.939
 even if they're asking you to do so and even if they're coming towards the end of their life.

00:13:12.000 --> 00:13:12.759
 Do you notice that?

00:13:13.860 --> 00:13:14.879
 Let me say that again.

00:13:14.879 --> 00:13:19.580
 David's assumption here is that it is morally wrong to take the life of someone,

00:13:19.700 --> 00:13:24.559
 even if they're asking you and even if they are coming towards the end of their life anyway.

00:13:25.379 --> 00:13:27.460
 Now, you need to know that because you need to remember that

00:13:27.460 --> 00:13:30.039
 because that's going to be significant in our country in years to come.

00:13:30.100 --> 00:13:31.000
 I am sure of it.

00:13:31.659 --> 00:13:35.820
 Point is, euthanasia or assisted suicide is morally wrong in the scriptures,

00:13:36.360 --> 00:13:38.860
 even when death is near and assistance is requested.

00:13:38.860 --> 00:13:40.639
 It's just an aside.

00:13:41.840 --> 00:13:45.820
 The fact here that this is the Messiah of Israel just heightens the guilt of the Amalekite,

00:13:46.080 --> 00:13:51.080
 which makes Saul in our passage the murdered Messiah, doesn't it?

00:13:51.759 --> 00:13:53.200
 He is the murdered Messiah.

00:13:54.240 --> 00:13:58.519
 Now, the final character to look at is King David or David as the king in waiting.

00:13:59.560 --> 00:14:03.159
 Samuel had anointed him as king way back in 1 Samuel chapter 16.

00:14:03.159 --> 00:14:07.939
 He'd risen to fame in Israel through things like defeating Goliath and winning lots of battles.

00:14:08.399 --> 00:14:12.019
 But King Saul, you might remember, hated him and kept chasing away,

00:14:12.480 --> 00:14:14.819
 even trying to kill him to stop him from becoming king.

00:14:15.539 --> 00:14:20.519
 But despite David having had lots of opportunities to kill Saul and take revenge, he never does.

00:14:20.620 --> 00:14:20.980
 Why?

00:14:21.419 --> 00:14:23.959
 Well, because he's sure that Saul is God's anointed king

00:14:23.959 --> 00:14:26.659
 and it's God's job to make the king and not his.

00:14:27.539 --> 00:14:30.559
 And in the way our story is told this morning, the way the passage is laid out,

00:14:30.559 --> 00:14:34.879
 it places David's reaction to Saul right at the center of the passage,

00:14:35.239 --> 00:14:36.299
 right at the center of the story.

00:14:36.719 --> 00:14:42.159
 So verses 1 to 10 is really a conversation between David and the Amalekites.

00:14:43.079 --> 00:14:44.719
 The Amalekite comes and speaks to David.

00:14:45.099 --> 00:14:47.699
 And then at the end of the passage in verses 13 to 16,

00:14:47.699 --> 00:14:50.919
 you've got another conversation between David and the Amalekite.

00:14:51.239 --> 00:14:55.719
 And in between, the bit that the author really wants you to look at and zoom in on and focus

00:14:55.719 --> 00:14:58.739
 is David's reaction to Saul's death.

00:14:59.199 --> 00:15:00.439
 Verses 11 and 12.

00:15:00.559 --> 00:15:01.500
 Let me read those to you again.

00:15:01.599 --> 00:15:02.599
 Look down in your Bibles.

00:15:03.559 --> 00:15:07.719
 Then David and all the men with him took hold of their clothes and tore them.

00:15:08.379 --> 00:15:12.859
 They mourned and wept and fasted till evening for Saul and his son Jonathan

00:15:12.859 --> 00:15:16.359
 and for the army of the Lord and for the nation of Israel,

00:15:16.699 --> 00:15:18.839
 because they had fallen by the sword.

00:15:20.099 --> 00:15:24.879
 Now that I think brings us to the big point, the big lesson for us this morning.

00:15:24.879 --> 00:15:28.519
 And it's there in that contrast between David and the Amalekite.

00:15:29.120 --> 00:15:32.600
 The Amalekite kills God's anointed to get his own way.

00:15:33.279 --> 00:15:37.439
 Thinking that by killing Saul, he will secure for himself the life that he really wants,

00:15:37.639 --> 00:15:44.059
 or at least secure the pardon from David for being part of the Amalekite tribe who stole his family.

00:15:44.059 --> 00:15:52.739
 But in contrast, David, the righteous one, the man after God's heart, mourns for the sword that kills the Lord's anointed,

00:15:53.379 --> 00:15:58.119
 tearing his clothes and weeping and going out without food and leading others to do the same

00:15:58.119 --> 00:16:01.579
 because the sword has killed God's king and destroyed his army.

00:16:01.580 --> 00:16:04.320
 And that's the point of the story, right?

00:16:04.700 --> 00:16:12.379
 You understand the characters of the story by understanding their opposed reactions to the death of the Lord's anointed.

00:16:13.300 --> 00:16:19.560
 In other words, if you want to know who's good and bad in the story in 2 Samuel chapter 1,

00:16:19.800 --> 00:16:24.900
 you look at their reactions to the death of the Lord's anointed king.

00:16:25.900 --> 00:16:31.259
 Wickedness dismisses God's king, takes his life just cheaply to achieve its own ends.

00:16:31.259 --> 00:16:36.460
 While righteousness longs for the life and the success of God's king.

00:16:37.720 --> 00:16:40.220
 Let me say that's still true today.

00:16:40.340 --> 00:16:41.860
 That's the point of the story for us.

00:16:41.939 --> 00:16:47.860
 That you and I, we see ourselves and we understand ourselves.

00:16:48.379 --> 00:16:55.059
 We see our destinies and our futures in our reactions to the death of the Lord's anointed king.

00:16:55.860 --> 00:16:57.580
 That's where you find out who you are.

00:16:58.480 --> 00:17:03.139
 Jump forward in history and you'll know that the real king of God's people is not Saul, it's not even David.

00:17:03.420 --> 00:17:05.900
 The fulfillment of all those people is King Jesus.

00:17:06.860 --> 00:17:11.120
 King not of a nation of Israel, but the perfect king of God's eternal heavenly kingdom.

00:17:11.539 --> 00:17:14.799
 A kingdom that you glimpse now in the life of a local church like this,

00:17:15.039 --> 00:17:17.380
 but you see gloriously in the return of the Lord Jesus.

00:17:17.860 --> 00:17:19.519
 And to use the words of the passage,

00:17:19.519 --> 00:17:23.680
 Jesus is the Messiah, the murdered Messiah.

00:17:25.960 --> 00:17:29.759
 The Bible tells us King Jesus dies, not in a battle, but on a cross.

00:17:30.440 --> 00:17:36.000
 And so just like in 2 Samuel 1, you find the good and the bad from their reactions to the death of the king.

00:17:36.000 --> 00:17:43.099
 So now today you see who we are in our reactions to the death of God's king.

00:17:43.099 --> 00:17:50.379
 You might remember that just before his death, Jesus told the Jewish leaders in Jerusalem a parable.

00:17:50.959 --> 00:17:53.139
 It's called the parable of the tenants.

00:17:54.039 --> 00:17:59.099
 In this story, Jesus pictures himself as the son of a vineyard owner

00:17:59.099 --> 00:18:04.519
 who is going back to the vineyard to collect the rent of the people who are running the vineyard.

00:18:05.099 --> 00:18:08.079
 But the people running the vineyard are a bunch of wicked tenants

00:18:08.079 --> 00:18:11.879
 and they see the son coming and they plan to kill him.

00:18:11.880 --> 00:18:17.560
 But the sting of the story as Jesus tells it is that he tells it to expose the Jewish leaders.

00:18:18.560 --> 00:18:22.960
 He says to them, look, why do you hate me so much?

00:18:24.080 --> 00:18:26.440
 Well, it's because you know who I am.

00:18:26.760 --> 00:18:30.980
 You know, the tenants say, let's kill the son and the inheritance will be ours.

00:18:31.080 --> 00:18:33.100
 If we kill the son, we get the vineyard, right?

00:18:33.460 --> 00:18:34.360
 That's what they think.

00:18:35.160 --> 00:18:38.940
 In other words, let's do away with God's Messiah so that we can get what we want for ourselves.

00:18:39.460 --> 00:18:41.560
 That's the Amalekites heart, isn't it?

00:18:42.480 --> 00:18:46.340
 Let's do away with Jesus and we can be Lord and King.

00:18:46.560 --> 00:18:47.900
 We can get what we want.

00:18:48.520 --> 00:18:52.480
 You know, we might not have the chance to shout out in the crowd for Pilate to kill Jesus.

00:18:52.600 --> 00:18:54.600
 We might not be able to physically drive the nails in.

00:18:55.020 --> 00:18:58.560
 But we must see that at its heart, sin is not naughtiness,

00:18:58.559 --> 00:19:06.879
 but a desire to push God out of the way so that we can live life for ourselves, get what we want.

00:19:06.880 --> 00:19:10.160
 It's a murderous intent towards God's kingly rule.

00:19:10.280 --> 00:19:11.560
 It's like the Amalekite.

00:19:11.559 --> 00:19:13.599
 I mean, think about it.

00:19:13.659 --> 00:19:17.039
 It's much easier, isn't it, to get along at work without the rule of Jesus.

00:19:18.720 --> 00:19:22.740
 School is a much happier place for me if I don't talk about following Jesus or trusting him.

00:19:23.619 --> 00:19:26.659
 You know, the people around me seem to be perfectly happy enough without him.

00:19:26.720 --> 00:19:27.619
 Why would I bring him up?

00:19:27.619 --> 00:19:33.099
 Besides, it seems as if life would be so much better if it was dictated by my life choices,

00:19:33.239 --> 00:19:35.979
 by doing what I want, by living for myself.

00:19:36.239 --> 00:19:41.399
 So I'm tempted to ignore Jesus or just get rid of him altogether so I can do my own thing.

00:19:41.400 --> 00:19:45.600
 But in 2 Samuel chapter 1, that's the Amalekite, right?

00:19:46.480 --> 00:19:48.160
 And it doesn't end well for him.

00:19:49.120 --> 00:19:50.000
 You know the story.

00:19:50.640 --> 00:19:51.400
 That's the warning.

00:19:52.240 --> 00:19:53.420
 Don't be the Amalekite.

00:19:53.640 --> 00:19:54.960
 Don't be the Amalekite.

00:19:56.220 --> 00:19:59.980
 But there's one more thing, I think, to say about the story because there's a twist in this.

00:20:00.740 --> 00:20:08.580
 Because not only is King Jesus like King Saul, he is also better than King Saul.

00:20:09.320 --> 00:20:10.540
 Better than even King David.

00:20:11.539 --> 00:20:15.700
 The story tells the gospel in a kind of ironic twist.

00:20:16.659 --> 00:20:17.279
 Think about it.

00:20:17.319 --> 00:20:23.700
 Here we've got a wicked Amalekite who thinks that he can purchase forgiveness by murdering God's anointed king.

00:20:24.980 --> 00:20:30.579
 Thinking that killing the Messiah would mean David would overlook the fact that he'd robbed his wife and kids while he was out of town.

00:20:30.599 --> 00:20:33.399
 But he failed and he died for his wickedness.

00:20:34.259 --> 00:20:39.740
 You know, in 2 Samuel chapter 1, the death of the Lord's anointed king is not sufficient for your forgiveness.

00:20:39.740 --> 00:20:40.380
 Right?

00:20:40.380 --> 00:20:40.500
 Right?

00:20:40.940 --> 00:20:41.660
 Why is that?

00:20:42.359 --> 00:20:44.900
 Because King Saul is not King Jesus.

00:20:44.900 --> 00:20:52.440
 The real Messiah, the real king, Jesus, dies on a cross giving up his life.

00:20:52.440 --> 00:20:56.100
 And he does purchase our forgiveness.

00:20:57.440 --> 00:20:58.420
 Stunning, isn't it?

00:20:58.420 --> 00:21:05.039
 As the sword of the soldier pierces the side of the Lord Jesus, from it flows forgiveness for all who would turn to him.

00:21:05.039 --> 00:21:10.039
 The death of the real Messiah does pay for your forgiveness.

00:21:10.039 --> 00:21:14.180
 You see, here's the story of 2 Samuel chapter 1 for us this morning.

00:21:14.480 --> 00:21:17.819
 It's not really 1010 BC anymore, is it?

00:21:18.000 --> 00:21:21.639
 You're not really an Amalekite running from King David.

00:21:21.779 --> 00:21:22.859
 No, it's 2024.

00:21:24.799 --> 00:21:27.740
 And you're not on the run from David for robbing his wife and kids.

00:21:27.879 --> 00:21:31.379
 Instead, all of us by nature on the run from the Lord.

00:21:31.380 --> 00:21:36.040
 We've robbed the life that the Lord gave us.

00:21:36.320 --> 00:21:39.740
 We've robbed the gifts that he's given us, the blessings that he's showered upon us.

00:21:39.780 --> 00:21:42.060
 And we've used them for ourselves and for our own glory.

00:21:42.800 --> 00:21:44.840
 And the battleground is not Mount Gilboa.

00:21:44.980 --> 00:21:48.160
 It's school or the workplace, the home or the streets.

00:21:48.160 --> 00:21:51.720
 Where it's easier to ignore him completely or do away with him.

00:21:52.320 --> 00:21:55.080
 Planning life without any reference or notice to Jesus.

00:21:55.620 --> 00:21:57.680
 Breaking his rules, ignoring his priorities.

00:21:58.380 --> 00:22:00.580
 Failing to worship him in any meaningful sense of the word.

00:22:00.980 --> 00:22:06.080
 Hoping perhaps that just a nodding glance and an occasional attendance at church might just be enough.

00:22:06.160 --> 00:22:07.000
 But we know it's not.

00:22:07.940 --> 00:22:13.920
 And then here in 2 Samuel chapter 1, we stumble upon the dying King Jesus.

00:22:14.779 --> 00:22:16.560
 Dying in our place for our sin.

00:22:16.559 --> 00:22:18.759
 So that we don't need to run anymore.

00:22:19.480 --> 00:22:23.220
 Because there he purchases for us forgiveness through his shed blood.

00:22:24.059 --> 00:22:27.759
 So that with tears like David's, we can weep at the wickedness that held him to the cross.

00:22:28.039 --> 00:22:29.720
 Not a wickedness that overpowered him.

00:22:29.779 --> 00:22:32.759
 But our wickedness that he took on himself to die in our place.

00:22:33.480 --> 00:22:34.859
 The better King Jesus.

00:22:36.200 --> 00:22:37.500
 The better Messiah.

00:22:38.419 --> 00:22:42.319
 It was my sin that held him there until it was accomplished.

00:22:42.980 --> 00:22:45.440
 His dying breath has brought me life.

00:22:45.440 --> 00:22:47.580
 I know that it is finished.

00:22:49.080 --> 00:22:50.500
 If you look down at verse 13.

00:22:51.160 --> 00:22:54.539
 You see the Amalekite standing before David to give an account of himself.

00:22:54.960 --> 00:22:55.880
 Look at what David says.

00:22:55.960 --> 00:22:56.700
 Where are you from?

00:22:57.259 --> 00:22:57.920
 Where are you from?

00:22:58.660 --> 00:23:01.500
 You know, I'll give you 30 seconds to justify your existence to me.

00:23:02.279 --> 00:23:04.380
 I'm the son of a foreigner, an Amalekite.

00:23:04.480 --> 00:23:04.860
 He answers.

00:23:04.859 --> 00:23:10.939
 Why weren't you afraid to lift your hand to destroy the Lord's anointed?

00:23:11.159 --> 00:23:11.959
 David asks him.

00:23:13.719 --> 00:23:14.859
 Who do you think you were?

00:23:15.379 --> 00:23:16.279
 Killing King Saul?

00:23:17.419 --> 00:23:19.459
 Go strike him down, comes the verdict.

00:23:19.460 --> 00:23:22.860
 It's not hard, is it, to imagine us to be in the same position.

00:23:23.000 --> 00:23:25.360
 Not before David, but before the Lord.

00:23:25.460 --> 00:23:27.980
 To whom one day all of us will give an account.

00:23:28.880 --> 00:23:29.880
 Where are you from?

00:23:30.519 --> 00:23:31.680
 We're asked by the Lord.

00:23:32.960 --> 00:23:35.200
 Well, I'm the son of a foreigner.

00:23:35.400 --> 00:23:37.600
 I'm a sinner, Lord.

00:23:38.259 --> 00:23:38.940
 That's who I am.

00:23:38.940 --> 00:23:43.799
 Why weren't you afraid to lift your hand to destroy the Lord's anointed?

00:23:44.620 --> 00:23:45.539
 We're asked.

00:23:46.320 --> 00:23:47.720
 There's no answer to that, is there?

00:23:48.500 --> 00:23:50.660
 Justify yourself for living life for yourself.

00:23:51.440 --> 00:23:53.580
 Justify yourself for ignoring Christ.

00:23:54.440 --> 00:23:56.960
 Justify yourself for worshipping yourself and not him.

00:23:57.440 --> 00:23:58.259
 You can't do it.

00:23:58.720 --> 00:23:59.420
 You can't do it.

00:23:59.900 --> 00:24:02.519
 Why weren't you afraid to lift your hand to destroy the Lord's anointed?

00:24:02.700 --> 00:24:03.960
 I have no idea, Lord.

00:24:04.320 --> 00:24:05.980
 I have no answer for you, Lord.

00:24:06.660 --> 00:24:07.320
 I have nothing.

00:24:07.319 --> 00:24:09.240
 I have absolutely nothing.

00:24:10.240 --> 00:24:11.639
 And so we await the verdict, don't we?

00:24:12.139 --> 00:24:13.519
 Go strike him down.

00:24:13.599 --> 00:24:14.339
 It doesn't come.

00:24:15.220 --> 00:24:16.019
 It doesn't come.

00:24:16.819 --> 00:24:18.059
 Instead, what comes?

00:24:18.700 --> 00:24:19.500
 This verdict.

00:24:20.279 --> 00:24:24.679
 I struck him down so that you might live.

00:24:25.220 --> 00:24:25.799
 Isn't that wonderful?

00:24:26.859 --> 00:24:28.759
 What a great, great story.

00:24:29.359 --> 00:24:35.819
 A gospel story of an anointed king laying down his life to purchase your forgiveness

00:24:35.819 --> 00:24:37.419
 and my forgiveness.

00:24:38.200 --> 00:24:40.500
 I struck him down so you might live.

00:24:40.500 --> 00:24:45.480
 Come, join my eternal kingdom, says the Lord to us.

00:24:45.819 --> 00:24:48.019
 Let me pray and then we'll sing together.

00:24:48.019 --> 00:24:54.660
 Heavenly Father, we confess that there is an Amalekite in each of us.

00:24:54.660 --> 00:25:04.080
 We treat rather lightly who you are and your rule and your reign in order to get our own way.

00:25:04.079 --> 00:25:12.839
 But we thank you that King Jesus gave his life to purchase our forgiveness.

00:25:12.839 --> 00:25:20.459
 Thank you that coming to him and trusting in him means that we don't get stricken down by you.

00:25:21.379 --> 00:25:26.259
 But you forgive us and show us mercy and grace and welcome us into your eternal kingdom.

00:25:26.259 --> 00:25:29.700
 We thank you that Jesus is better than Saul.

00:25:30.559 --> 00:25:33.160
 We thank you that his death is better than Saul's.

00:25:33.859 --> 00:25:38.059
 We thank you that he's better than David, more gracious and kind and forgiving.

00:25:39.119 --> 00:25:45.839
 And so we come to you with joy and thankfulness this morning that all the word, the whole Bible,

00:25:46.680 --> 00:25:51.000
 sings of the glory of Jesus who gave his life that we might be forgiven.

00:25:51.859 --> 00:25:54.039
 And so we praise you in Jesus name.

00:25:54.680 --> 00:25:55.059
 Amen.

00:25:56.259 --> 00:25:57.259
 Amen.