WEBVTT

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 So let's go ahead, go into our text, we'll read it, and get into it.

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 Matthew 13, starting in verse 1, says,

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 And then down to verse 18,

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 Matthew 13, starting in verse 1,

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 Before we get into it, let's pray.

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 Amen.

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 Amen.

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 Amen.

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 He also is providing us a promise.

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 Jesus provides a promise that there will always be people who will not respond to his message.

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 There are those who will simply not accept it.

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 But at the same time, there are those who will, and he promises that they will produce an abundant harvest.

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 No amount of weed-infested soil or untenable ground will be able to stop that.

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 This is what we can expect from the kingdom of heaven.

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 Matthew further expounds on these ideas, and he presents Jesus' teaching on the parable of the sower.

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 But before we get to the parable itself, Matthew sets the scene for us.

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 At the very beginning of our text, Matthew mentions that same day.

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 So it's all happening on the same day, and for good reason, because quite a lot has happened up to this point.

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 Before the event of our text, Jesus has performed a number of miracles, ranging from healing to casting out a demon.

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 He has also engaged with scribes and Pharisees, and on a couple of occasions called them an evil,

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 or on one occasion called them an evil and adulterous generation because they asked for a sign.

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 This work and this routine of Jesus' healing, performing miraculous signs, and teaching was more than just some attractional method.

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 It was to prove his divinity and his authority.

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 Matthew has recorded the day full of events to further validate Jesus' message and prove that he is the Christ.

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 Matthew is saying that as difficult as they may be, Jesus' words have authority.

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 Just before the events of our passage, and literally right before it, in Matthew 12, 46-50,

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 Jesus' mother and brothers were seeking him, but instead of rushing out of the house to see them,

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 he took the opportunity to talk about the nature of the kingdom of heaven.

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 In that text it says,

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 Notice in that text both the exclusive nature of the response in addition to the visual imagery of separation.

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 Those who do the will of Father being inside the house, while even Jesus' own family are on the outside.

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 Matthew is helping to prime his readers for this type of exclusive language that is about to follow.

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 So, let's pick up where the narrative starts in our text.

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 Matthew records for us that,

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 Our passage begins with Jesus leaving the house to go and sit beside the sea on his own.

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 In all cases, Jesus knew what was about to happen next,

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 but Matthew does not tell us why exactly he does this in the text.

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 From a practical standpoint, Jesus may have been seeking some time alone.

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 He often does this to pray, to prepare for the next task, before making a decision, to grieve, and even just to rest.

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 As is often the case, though, the crowds find him and gather all around.

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 In order to alleviate some of the chaos of the amount of people,

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 and perhaps allow the crowd to hear better,

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 he gets into a boat while the crowd stands on the beach.

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 Although it is not mentioned, we see that later in the text,

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 the disciples are able to ask him a question privately,

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 so it would seem that they were able to join him in the boat as well.

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 Here is yet another distinction being made,

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 this time between the crowd and his disciples.

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 Lastly, one other thing to notice.

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 After getting to the boat, Jesus does something significant.

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 He sits down.

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 If you are an astute Bible reader,

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 you may have noticed that this was something he does a lot before he begins to teach.

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 He does this in rabbinic fashion, as was common for teachers of the day,

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 as an authoritative stance.

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 If the signs were not enough,

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 even the way that he sits expresses his teaching authority.

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 The words that are about to come forth are profitable,

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 so we would do well to listen.

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 So let's do that.

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 Let's begin starting in verse 3,

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 and see what he begins to teach the people.

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 Verse 3 says,

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 And he told them many things in parables,

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 saying,

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 A sower went out to sow.

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 This image would be quite familiar to the listeners,

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 and they would have easily pictured a farmer

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 utilizing what is known as broadcast sowing.

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 This is taking seed by hand

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 and then scattering it over the surface of the field.

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 In this context,

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 the most common seed would probably have been some kind of wheat or barley,

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 and that was very common in that region.

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 Jesus then goes on to talk about where these seeds fall.

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 And that will be where we take most of our time,

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 and how we will unpack the rest of our text.

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 We're going to talk about,

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 firstly, the soils.

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 That will be our first point,

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 is the soils.

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 And then secondly,

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 we'll have the interpretation.

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 We'll talk about the situations that are presented to us as they come,

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 and then we'll discuss their meaning afterwards.

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 So, point number one,

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 we have the soils.

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 Starting in verse 4,

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 Jesus says,

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 So, our first soil that we're going to talk about is the path.

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 The first soil will be the path.

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 This is found in verse 4.

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 See, these types of paths would have been all over the area.

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 With much of the land being used for farming,

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 these paths were used to cut between plots of land during travel,

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 either from one farm to another,

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 or just simply going through the country.

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 They were well used,

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 and the dirt on it would be well packed down,

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 and pretty hard.

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 The seeds fell on the ground,

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 and do not find soil to be in good condition.

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 It's too hard to penetrate,

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 and so they remain on the surface.

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 This allows birds to come and eat.

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 And in addition to that,

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 Luke, in his account,

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 mentions that not only did the birds eat,

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 but the seeds were also trampled underfoot

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 by some of those travelers.

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 In other words,

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 the seed has no chance to take any root.

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 So that is the path.

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 Our second point under soils

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 is the rocky ground.

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 This is found in verses 5 through 6.

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 Now, when you think of rocky ground,

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 you might, as I did at first,

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 think of soil that has just a bunch of rocks in it.

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 And this was not the type of rocky ground

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 that Jesus was referring to.

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 Rather, in that region,

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 it was common that the bedrock was quite high

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 and allowed for little depth of soil.

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 This stone, probably limestone,

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 would lead to shallow ground,

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 where plants would have difficulty

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 finding any actual depth,

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 and the roots, therefore,

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 would have a difficult time accessing nutrients.

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 What looked initially like a promising and healthy plant

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 that were growing at a remarkable rate

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 would be dead and withered away

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 not long after the sun scorched it,

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 resulting in a dead plant.

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 This brings us to our third type of soil.

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 We had the path, the rocky ground,

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 and now we have the thorns.

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 This is found in verse 7, the thorns.

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 This seed falls into an area

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 where there are competing plants to worry about.

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 It is less that the thorns grow around it

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 and literally cut and choke the plant,

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 and more likely that they would have been

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 competing thorns around it

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 and simply blocks too much sunlight,

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 used too much water,

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 or literally entangled its roots

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 with the roots of the good plant.

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 The soil might have been healthy.

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 It might have even been the best soil of them so far.

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 But the thorn plants grew along it

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 so that the good plant ended up

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 producing nothing worthwhile.

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 The case in all three of the previous soils

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 and the commonality between them

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 is that they had no yield or fruit.

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 Notice the progression of the three.

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 The first had no chance to begin at all.

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 The second started but withered away,

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 and the last grew some

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 but ended up producing nothing.

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 A good harvest cannot be gained

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 in any of these cases,

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 and all three are going to fail

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 to produce anything worthwhile.

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 Jesus mentions one other thing,

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 and we'll see that in verse 8.

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 He says,

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 Other seeds fell on good soil

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 and produced grain,

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 some a hundredfold,

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 some sixty,

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 some thirty.

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 That brings us to our last

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 and final type of soil,

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 and that is the good soil.

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 The good soil.

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 Unlike the other types,

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 in this circumstance,

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 the seeds fall on the ground

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 in good soil and produce a crop.

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 There are nutrients,

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 water, sunlight,

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 and no competition.

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 The plants not only grew,

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 but produced a significant crop

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 with varying levels

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 of a hundred, sixty, and thirty fold.

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 This is the main difference

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 between that soil

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 and the previous three.

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 These produce a grain.

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 Jesus then ends the telling

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 of the parable

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 with the phrase in verse 9,

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 He who has ears,

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 let him hear.

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 Stealing a bit from verse 10,

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 the narrative continues,

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 because the disciples

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 seemed to know

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 that Jesus was talking

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 about more than just

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 the forming practices

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 of the day.

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 They ended up coming to him

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 and asked him,

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 Why do you speak to them

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 in parables?

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 This is a good question,

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 as Matthew records

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 that following this parable

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 and the explanation

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 that Jesus gives,

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 then places three more parables

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 before the crowd.

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 In verse 24, 31, and 33.

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 And then ends in verse 34,

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 or Matthew ends in verse 34,

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 saying,

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 All these things Jesus said

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 to the crowds in parables.

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 Indeed, he said nothing to them

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 without a parable.

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 The disciples are curious

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 why Jesus would use this method

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 when it was clear

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 the crowd would not be able

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 to hear and understand.

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 The answer seems initially

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 pretty unfair.

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 Jesus tells them in verse 11,

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 To you, that is the disciples,

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 it has been given to know

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 the secrets of the kingdom

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 of heaven,

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 but to them it has not been given.

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 TJ talked in depth

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 about the purpose of parables

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 last week,

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 so I will not go

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 in that depth today.

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 But to answer the disciples' question,

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 remember,

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 parables are the method

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 that Jesus often employed

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 to share the mysteries

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 of the kingdom.

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 To some,

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 the knowledge of the kingdom

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 was given,

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 and to others,

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 it was not.

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 Both divine sovereignty

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 and human responsibility

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 are on display

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 simultaneously here.

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 So, from a narrative perspective,

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 picture the distinction

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 that Matthew is displaying for us.

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 You not only have the crowd

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 separated from Jesus

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 physically by the shore

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 and by the boat,

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 but the disciples,

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 close enough to ask Jesus

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 these questions,

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 showing the distinction

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 in knowledge.

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 Many of the people

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 on the shore

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 will not understand,

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 and all the while,

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 he is revealing to the disciples

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 the true meaning.

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 It is a visual portrayal

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 of the parable itself

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 in action,

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 and begins to provide

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 our explanation

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 on the polarizing response

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 that he is beginning

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 to receive.

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 We will see exactly

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 how this parable

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 explains the distinction more

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 as we continue

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 to our second point,

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 and that is

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 the interpretation.

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 So, we had the first point

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 talking about the different

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 types of soil.

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 Now, we will get

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 into the interpretation.

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 Before we do,

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 let's see how Jesus

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 interprets the parable.

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 Starting in verse 18,

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 he says,

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 this evil one comes

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 and snatches away

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 what has been sown

00:14:26.679 --> 00:14:27.219
 in his heart.

00:14:27.639 --> 00:14:28.579
 This is what was sown

00:14:28.579 --> 00:14:29.459
 along the path.

00:14:30.379 --> 00:14:31.120
 As for what was sown

00:14:31.120 --> 00:14:31.939
 on rocky ground,

00:14:32.079 --> 00:14:32.719
 this is the one

00:14:32.719 --> 00:14:33.539
 who hears the word

00:14:33.539 --> 00:14:34.879
 and immediately receives it

00:14:34.879 --> 00:14:35.299
 with joy,

00:14:35.719 --> 00:14:36.679
 yet has no root

00:14:36.679 --> 00:14:37.419
 in himself,

00:14:37.799 --> 00:14:38.899
 but endures for a while,

00:14:39.039 --> 00:14:39.819
 and when tribulation

00:14:39.819 --> 00:14:40.919
 or persecution arises

00:14:40.919 --> 00:14:41.879
 on account of the word,

00:14:42.219 --> 00:14:43.599
 immediately he falls away.

00:14:44.439 --> 00:14:45.219
 As for what was sown

00:14:45.219 --> 00:14:45.799
 among thorns,

00:14:45.939 --> 00:14:46.500
 this is the one

00:14:46.500 --> 00:14:47.279
 who hears the word,

00:14:47.539 --> 00:14:48.519
 but the cares of the world

00:14:48.519 --> 00:14:49.339
 and the deceitfulness

00:14:49.339 --> 00:14:50.500
 of riches choke the word

00:14:50.500 --> 00:14:52.039
 and it proves unfruitful.

00:14:52.039 --> 00:14:55.019
 Before we get

00:14:55.019 --> 00:14:55.659
 into the interpretation,

00:14:55.819 --> 00:14:56.659
 I said we would,

00:14:56.759 --> 00:14:57.319
 but before we get

00:14:57.319 --> 00:14:57.639
 into that,

00:14:57.719 --> 00:14:58.019
 first,

00:14:58.339 --> 00:14:58.939
 notice that Jesus

00:14:58.939 --> 00:14:59.839
 tells us the seed

00:14:59.839 --> 00:15:00.879
 is the word of the kingdom.

00:15:01.860 --> 00:15:02.419
 Mark makes it

00:15:02.419 --> 00:15:03.159
 even more clear

00:15:03.159 --> 00:15:03.819
 by telling us

00:15:03.819 --> 00:15:04.559
 that the seed

00:15:04.559 --> 00:15:05.679
 that the sower sows

00:15:05.679 --> 00:15:06.459
 is the word,

00:15:06.879 --> 00:15:08.019
 and Luke simply says

00:15:08.019 --> 00:15:10.019
 the seed is the word of God.

00:15:10.860 --> 00:15:12.039
 This word is the message

00:15:12.039 --> 00:15:13.019
 about Jesus Christ.

00:15:13.639 --> 00:15:14.459
 He himself says

00:15:14.459 --> 00:15:15.179
 in John 5,

00:15:15.319 --> 00:15:16.179
 you search the scriptures

00:15:16.179 --> 00:15:16.959
 because you think

00:15:16.959 --> 00:15:17.459
 that in them

00:15:17.459 --> 00:15:18.379
 you have eternal life,

00:15:18.740 --> 00:15:19.639
 and it is they

00:15:19.639 --> 00:15:20.500
 that bear witness

00:15:20.500 --> 00:15:21.279
 about me.

00:15:22.039 --> 00:15:22.599
 So,

00:15:22.759 --> 00:15:23.519
 the seed is the word

00:15:23.519 --> 00:15:24.419
 that takes root

00:15:24.419 --> 00:15:24.899
 in the soil.

00:15:25.379 --> 00:15:26.759
 The soil are examples

00:15:26.759 --> 00:15:27.539
 of different types

00:15:27.539 --> 00:15:28.019
 of hearts.

00:15:28.939 --> 00:15:29.500
 When talking about

00:15:29.500 --> 00:15:30.379
 the soil on the path,

00:15:30.719 --> 00:15:31.679
 Jesus says the evil one

00:15:31.679 --> 00:15:32.559
 comes and snatches away

00:15:32.559 --> 00:15:33.360
 what has been sown

00:15:33.360 --> 00:15:34.199
 in his heart.

00:15:34.699 --> 00:15:35.339
 The heart seems

00:15:35.339 --> 00:15:36.120
 to be the place

00:15:36.120 --> 00:15:36.699
 that the sower

00:15:36.699 --> 00:15:37.500
 sows the seed.

00:15:38.639 --> 00:15:39.299
 The sower

00:15:39.299 --> 00:15:40.099
 is the one

00:15:40.099 --> 00:15:40.559
 who is spreading

00:15:40.559 --> 00:15:41.419
 the word of the kingdom

00:15:41.419 --> 00:15:42.179
 to different types

00:15:42.179 --> 00:15:42.599
 of people.

00:15:43.279 --> 00:15:43.860
 In this case,

00:15:43.959 --> 00:15:44.679
 the primary sower

00:15:44.679 --> 00:15:45.240
 in our passage

00:15:45.240 --> 00:15:46.240
 is Jesus himself.

00:15:46.779 --> 00:15:47.939
 He is the ultimate sower,

00:15:48.299 --> 00:15:48.839
 and as the word

00:15:48.839 --> 00:15:49.439
 made flesh,

00:15:49.799 --> 00:15:50.679
 are the ultimate seed.

00:15:50.679 --> 00:15:51.879
 Any believer

00:15:51.879 --> 00:15:52.939
 who sows Christ's word

00:15:52.939 --> 00:15:53.739
 is doing so

00:15:53.739 --> 00:15:54.719
 in the sower role

00:15:54.719 --> 00:15:55.939
 on the Lord's behalf.

00:15:56.899 --> 00:15:57.399
 There is a sense

00:15:57.399 --> 00:15:58.339
 that this is a timeless

00:15:58.339 --> 00:15:59.279
 ongoing action

00:15:59.279 --> 00:16:00.539
 of sowing and growing

00:16:00.539 --> 00:16:01.519
 when he uses the phrase

00:16:01.519 --> 00:16:03.039
 when anyone hears the word.

00:16:03.299 --> 00:16:04.159
 It implies a sower

00:16:04.159 --> 00:16:04.739
 and then someone

00:16:04.739 --> 00:16:05.439
 to hear that.

00:16:06.599 --> 00:16:07.179
 And this word

00:16:07.179 --> 00:16:07.639
 of the kingdom

00:16:07.639 --> 00:16:08.819
 is referring to the time

00:16:08.819 --> 00:16:09.759
 when Jesus is reigning

00:16:09.759 --> 00:16:10.699
 as king on the throne,

00:16:10.899 --> 00:16:11.319
 but his kingdom

00:16:11.319 --> 00:16:12.459
 not fully realized.

00:16:13.120 --> 00:16:13.719
 In this parable,

00:16:13.839 --> 00:16:14.479
 Jesus has revealed

00:16:14.479 --> 00:16:15.019
 for us

00:16:15.019 --> 00:16:16.039
 some of the expectation

00:16:16.039 --> 00:16:16.659
 we should have

00:16:16.659 --> 00:16:17.359
 about the age

00:16:17.359 --> 00:16:17.959
 of the church.

00:16:17.960 --> 00:16:19.460
 So,

00:16:19.780 --> 00:16:20.540
 with all that in mind,

00:16:21.259 --> 00:16:21.940
 now let's look at

00:16:21.940 --> 00:16:22.759
 Jesus' explanation

00:16:22.759 --> 00:16:23.840
 about the different soils.

00:16:24.300 --> 00:16:25.120
 And while doing so,

00:16:25.259 --> 00:16:25.759
 take a moment

00:16:25.759 --> 00:16:26.840
 to see how we might

00:16:26.840 --> 00:16:27.920
 apply this teaching

00:16:27.920 --> 00:16:28.800
 to our lives.

00:16:29.560 --> 00:16:29.800
 So,

00:16:29.940 --> 00:16:30.519
 under interpretation,

00:16:30.860 --> 00:16:31.700
 we have the first type,

00:16:32.000 --> 00:16:32.900
 and that is the path.

00:16:32.960 --> 00:16:33.720
 It's going to be very similar

00:16:33.720 --> 00:16:34.780
 to the previous soils

00:16:34.780 --> 00:16:35.639
 because they follow

00:16:35.639 --> 00:16:36.200
 one to one.

00:16:36.680 --> 00:16:36.879
 So,

00:16:36.980 --> 00:16:37.379
 the first one

00:16:37.379 --> 00:16:38.120
 will be the path,

00:16:38.220 --> 00:16:38.639
 and that's found

00:16:38.639 --> 00:16:39.420
 in verse 19.

00:16:40.220 --> 00:16:40.800
 These are those

00:16:40.800 --> 00:16:41.600
 who hear the word

00:16:41.600 --> 00:16:42.740
 and do not understand.

00:16:43.740 --> 00:16:44.500
 There's nothing wrong

00:16:44.500 --> 00:16:45.139
 with the message.

00:16:45.460 --> 00:16:46.580
 The seed was not defective

00:16:46.580 --> 00:16:47.460
 or something like that,

00:16:47.800 --> 00:16:48.300
 but rather,

00:16:48.460 --> 00:16:49.360
 the issue is the hardness

00:16:49.360 --> 00:16:50.440
 of the person's heart.

00:16:51.080 --> 00:16:51.820
 They are not interested

00:16:51.820 --> 00:16:52.700
 in anything regarding

00:16:52.700 --> 00:16:53.440
 the gospel message

00:16:53.440 --> 00:16:54.780
 or of who God is.

00:16:55.680 --> 00:16:56.300
 They are the person

00:16:56.300 --> 00:16:57.280
 who thinks the message

00:16:57.280 --> 00:16:58.020
 to be foolish,

00:16:58.340 --> 00:16:59.020
 all the while,

00:16:59.200 --> 00:17:00.100
 they are the fool

00:17:00.100 --> 00:17:01.120
 who says in his heart,

00:17:01.259 --> 00:17:02.180
 there is no God.

00:17:03.020 --> 00:17:04.120
 The person is prideful,

00:17:04.299 --> 00:17:04.860
 self-righteous,

00:17:04.980 --> 00:17:05.720
 and under the impression

00:17:05.720 --> 00:17:07.000
 that they do not need God.

00:17:08.160 --> 00:17:09.340
 There's also a quickness

00:17:09.340 --> 00:17:10.240
 in the word snatch

00:17:10.240 --> 00:17:11.360
 that Jesus uses

00:17:11.360 --> 00:17:11.860
 when he says,

00:17:11.980 --> 00:17:12.519
 the evil one comes

00:17:12.519 --> 00:17:13.400
 and snatches away

00:17:13.400 --> 00:17:13.980
 what has been sown

00:17:13.980 --> 00:17:14.460
 in his heart.

00:17:15.100 --> 00:17:15.779
 The evil one takes

00:17:15.779 --> 00:17:16.359
 no chances

00:17:16.359 --> 00:17:16.879
 and ensures

00:17:16.879 --> 00:17:17.359
 that there is

00:17:17.359 --> 00:17:18.160
 zero opportunity

00:17:18.160 --> 00:17:18.899
 for a root

00:17:18.899 --> 00:17:19.700
 to even begin

00:17:19.700 --> 00:17:20.399
 to take root.

00:17:21.799 --> 00:17:22.940
 This person will surround

00:17:22.940 --> 00:17:23.519
 him or herself

00:17:23.519 --> 00:17:23.960
 with teachers

00:17:23.960 --> 00:17:25.059
 to suit their own passions

00:17:25.059 --> 00:17:26.299
 and assure themselves

00:17:26.299 --> 00:17:27.279
 that everything is okay,

00:17:27.579 --> 00:17:28.619
 that they are an amazing person

00:17:28.619 --> 00:17:29.799
 and no need for approval

00:17:29.799 --> 00:17:30.680
 from some God.

00:17:31.519 --> 00:17:32.519
 They have all they need

00:17:32.519 --> 00:17:33.319
 right here and now,

00:17:33.420 --> 00:17:33.960
 be it fame,

00:17:34.119 --> 00:17:34.660
 money, power,

00:17:34.799 --> 00:17:35.359
 comfort, praise,

00:17:35.420 --> 00:17:36.160
 or even a type

00:17:36.160 --> 00:17:37.220
 of self-righteousness.

00:17:38.059 --> 00:17:38.720
 Different though

00:17:38.720 --> 00:17:39.539
 from the thorns,

00:17:40.180 --> 00:17:41.299
 these vices serve less

00:17:41.299 --> 00:17:42.180
 as a distraction

00:17:42.180 --> 00:17:43.680
 and more the main focus.

00:17:43.680 --> 00:17:45.420
 There's no second thought

00:17:45.420 --> 00:17:46.360
 about the message at all.

00:17:46.500 --> 00:17:48.039
 The word is given to them

00:17:48.039 --> 00:17:48.600
 and it immediately

00:17:48.600 --> 00:17:49.539
 just bounces off.

00:17:51.080 --> 00:17:52.299
 The gospel absolutely

00:17:52.299 --> 00:17:53.460
 has the power to save them,

00:17:53.660 --> 00:17:54.759
 but their heart is too hard

00:17:54.759 --> 00:17:55.259
 to acknowledge

00:17:55.259 --> 00:17:56.000
 their own need

00:17:56.000 --> 00:17:56.600
 for a savior.

00:17:57.720 --> 00:17:58.500
 There is a sense

00:17:58.500 --> 00:17:59.019
 that this person

00:17:59.019 --> 00:18:00.120
 is unconcerned

00:18:00.120 --> 00:18:00.900
 because there's nothing

00:18:00.900 --> 00:18:01.880
 in their minds

00:18:01.880 --> 00:18:03.039
 to be concerned about.

00:18:04.299 --> 00:18:05.720
 The question for us is,

00:18:05.940 --> 00:18:06.840
 do you give up

00:18:06.840 --> 00:18:08.100
 on this type of person?

00:18:08.099 --> 00:18:10.419
 I know that I am tempted

00:18:10.419 --> 00:18:11.059
 to do so,

00:18:11.480 --> 00:18:12.439
 but the reality is

00:18:12.439 --> 00:18:13.559
 we are not responsible

00:18:13.559 --> 00:18:15.159
 for the response

00:18:15.159 --> 00:18:15.799
 of this person.

00:18:16.079 --> 00:18:16.939
 We are simply called

00:18:16.939 --> 00:18:17.839
 to provide a faithful

00:18:17.839 --> 00:18:19.539
 presentation of the message.

00:18:20.559 --> 00:18:21.659
 God can soften any heart

00:18:21.659 --> 00:18:22.740
 regardless of how packed

00:18:22.740 --> 00:18:23.299
 down and hard

00:18:23.299 --> 00:18:24.199
 the soil might be.

00:18:25.179 --> 00:18:26.059
 Our work is to pray

00:18:26.059 --> 00:18:26.480
 for the Lord

00:18:26.480 --> 00:18:27.439
 to change their heart

00:18:27.439 --> 00:18:28.319
 so that they might be able

00:18:28.319 --> 00:18:30.019
 to hear and understand.

00:18:31.279 --> 00:18:32.939
 Ezekiel 36, 26 says,

00:18:33.279 --> 00:18:33.959
 and I will give you

00:18:33.959 --> 00:18:34.559
 a new heart

00:18:34.559 --> 00:18:35.279
 and a new spirit

00:18:35.279 --> 00:18:36.199
 I will put within you

00:18:36.200 --> 00:18:36.920
 and I will remove

00:18:36.920 --> 00:18:37.559
 the heart of stone

00:18:37.559 --> 00:18:38.220
 from your flesh

00:18:38.220 --> 00:18:38.840
 and give you

00:18:38.840 --> 00:18:39.779
 a heart of flesh.

00:18:40.480 --> 00:18:41.299
 And I will put my spirit

00:18:41.299 --> 00:18:41.759
 within you

00:18:41.759 --> 00:18:42.259
 and cause you

00:18:42.259 --> 00:18:43.319
 to walk in my statutes

00:18:43.319 --> 00:18:43.940
 and be careful

00:18:43.940 --> 00:18:45.440
 to obey my rules.

00:18:46.180 --> 00:18:46.680
 It is God

00:18:46.680 --> 00:18:47.559
 who does this work.

00:18:49.880 --> 00:18:50.980
 Our next type of soil

00:18:50.980 --> 00:18:51.480
 that we are going

00:18:51.480 --> 00:18:52.360
 to interpret is,

00:18:52.580 --> 00:18:53.240
 as you guessed,

00:18:53.620 --> 00:18:54.580
 the rocky ground.

00:18:54.960 --> 00:18:55.539
 This is found

00:18:55.539 --> 00:18:57.319
 in verses 20 and 21.

00:18:58.279 --> 00:18:59.039
 The rocky ground

00:18:59.039 --> 00:18:59.580
 is the person

00:18:59.580 --> 00:19:00.600
 that has much initial

00:19:00.600 --> 00:19:01.640
 emotional excitement.

00:19:02.200 --> 00:19:02.759
 Notice the term

00:19:02.759 --> 00:19:03.160
 immediately,

00:19:03.279 --> 00:19:04.000
 it is happening quickly.

00:19:04.580 --> 00:19:05.180
 And Matthew wants us

00:19:05.180 --> 00:19:05.840
 to see the speed

00:19:05.839 --> 00:19:06.659
 at which this person

00:19:06.659 --> 00:19:07.720
 accepts the message.

00:19:08.559 --> 00:19:09.139
 This response

00:19:09.139 --> 00:19:09.759
 often results

00:19:09.759 --> 00:19:10.799
 in happiness and joy

00:19:10.799 --> 00:19:12.619
 as they accept it,

00:19:13.159 --> 00:19:14.459
 as his or her feelings

00:19:14.459 --> 00:19:15.459
 are changed by the word

00:19:15.459 --> 00:19:16.599
 at a breakneck speed.

00:19:17.379 --> 00:19:18.099
 What a difference

00:19:18.099 --> 00:19:19.279
 from the previous soil, right?

00:19:19.359 --> 00:19:20.099
 Like, this is great.

00:19:20.699 --> 00:19:21.919
 But it is short-lived.

00:19:22.899 --> 00:19:23.480
 They have heard

00:19:23.480 --> 00:19:24.299
 and even received

00:19:24.299 --> 00:19:25.699
 but never fully understood.

00:19:26.459 --> 00:19:27.059
 There is no true

00:19:27.059 --> 00:19:27.720
 change of heart.

00:19:28.199 --> 00:19:28.799
 And if we follow

00:19:28.799 --> 00:19:29.359
 the parable,

00:19:29.679 --> 00:19:30.459
 it is even worse

00:19:30.459 --> 00:19:31.139
 than we think,

00:19:31.240 --> 00:19:31.779
 as the hardness

00:19:31.779 --> 00:19:32.459
 from the dirt

00:19:32.459 --> 00:19:33.659
 in the first type

00:19:33.660 --> 00:19:34.200
 of soil,

00:19:34.480 --> 00:19:35.279
 is nothing compared

00:19:35.279 --> 00:19:35.759
 to the hardness

00:19:35.759 --> 00:19:36.680
 of heart that we find

00:19:36.680 --> 00:19:37.580
 in the rocky depths

00:19:37.580 --> 00:19:38.480
 of this ground.

00:19:39.440 --> 00:19:40.380
 Their heart is as hard

00:19:40.380 --> 00:19:41.700
 as stone,

00:19:42.120 --> 00:19:42.960
 with no marks

00:19:42.960 --> 00:19:43.759
 of true remorse

00:19:43.759 --> 00:19:44.240
 for sin.

00:19:44.820 --> 00:19:45.600
 There is no repentance,

00:19:46.060 --> 00:19:46.860
 no brokenness,

00:19:47.320 --> 00:19:48.180
 and no humility.

00:19:49.840 --> 00:19:50.779
 The thing that causes

00:19:50.779 --> 00:19:51.800
 the person with rocky soil

00:19:51.800 --> 00:19:52.519
 to fall away,

00:19:52.759 --> 00:19:53.360
 as Jesus says,

00:19:53.420 --> 00:19:54.100
 is persecution

00:19:54.100 --> 00:19:55.279
 and trials.

00:19:56.140 --> 00:19:56.759
 Just as quickly

00:19:56.759 --> 00:19:57.759
 as this person accepts,

00:19:57.880 --> 00:19:58.440
 notice the other

00:19:58.440 --> 00:19:58.800
 immediately,

00:19:58.940 --> 00:19:59.900
 so immediately they accept

00:19:59.900 --> 00:20:00.400
 and immediately

00:20:00.400 --> 00:20:01.480
 they fall away,

00:20:02.140 --> 00:20:03.380
 is this persecution.

00:20:03.860 --> 00:20:04.840
 Anyone who accepts

00:20:04.840 --> 00:20:05.460
 the word, though,

00:20:05.580 --> 00:20:06.120
 we're reminded,

00:20:06.620 --> 00:20:07.840
 is promised this trouble.

00:20:08.400 --> 00:20:09.019
 Paul reminds us

00:20:09.019 --> 00:20:10.019
 in 2 Timothy 3,

00:20:10.420 --> 00:20:10.580
 Indeed,

00:20:10.820 --> 00:20:12.019
 all who desire

00:20:12.019 --> 00:20:13.060
 to live a godly life

00:20:13.060 --> 00:20:13.660
 in Christ Jesus

00:20:13.660 --> 00:20:14.720
 will be persecuted,

00:20:15.300 --> 00:20:16.040
 while evil people

00:20:16.040 --> 00:20:16.600
 and imposters

00:20:16.600 --> 00:20:17.120
 will go on

00:20:17.120 --> 00:20:18.060
 from bad to worse,

00:20:18.280 --> 00:20:18.720
 deceiving

00:20:18.720 --> 00:20:20.040
 and being deceived.

00:20:20.920 --> 00:20:21.700
 The problem is that

00:20:21.700 --> 00:20:23.040
 they have not firmly believed,

00:20:23.220 --> 00:20:23.940
 and since they have not

00:20:23.940 --> 00:20:24.660
 firmly believed,

00:20:24.980 --> 00:20:25.860
 they are not encouraged

00:20:25.860 --> 00:20:26.720
 by the sanctification

00:20:26.720 --> 00:20:27.160
 and growth

00:20:27.160 --> 00:20:28.640
 that comes after persecution.

00:20:28.640 --> 00:20:31.460
 1 Peter 5 reminds us,

00:20:31.600 --> 00:20:32.340
 After you have suffered

00:20:32.340 --> 00:20:32.960
 a little while,

00:20:33.080 --> 00:20:34.040
 the God of all grace,

00:20:34.380 --> 00:20:34.880
 who has called you

00:20:34.880 --> 00:20:35.780
 to his eternal glory

00:20:35.780 --> 00:20:36.220
 in Christ,

00:20:36.320 --> 00:20:37.320
 will himself restore,

00:20:37.780 --> 00:20:38.180
 confirm,

00:20:38.480 --> 00:20:38.840
 strengthen,

00:20:39.000 --> 00:20:39.840
 and establish you.

00:20:40.800 --> 00:20:42.080
 What causes the unbeliever

00:20:42.080 --> 00:20:42.800
 to fall away

00:20:42.800 --> 00:20:44.020
 as quickly as they came

00:20:44.020 --> 00:20:44.900
 is what actually

00:20:44.900 --> 00:20:46.040
 increases the faith

00:20:46.040 --> 00:20:46.980
 of a true believer.

00:20:49.300 --> 00:20:50.460
 This shallow acceptance

00:20:50.460 --> 00:20:51.400
 that we're talking about

00:20:51.400 --> 00:20:52.300
 is often the result

00:20:52.300 --> 00:20:52.960
 of a shallow

00:20:52.960 --> 00:20:53.960
 gospel presentation

00:20:53.960 --> 00:20:55.240
 by those that may

00:20:55.240 --> 00:20:55.960
 let a person know

00:20:55.960 --> 00:20:56.660
 about the benefits

00:20:56.660 --> 00:20:57.440
 of salvation,

00:20:57.440 --> 00:20:58.660
 but fail to talk

00:20:58.660 --> 00:20:59.559
 about the cost.

00:21:00.660 --> 00:21:01.440
 They focus on things

00:21:01.440 --> 00:21:02.100
 like being saved

00:21:02.100 --> 00:21:02.539
 from hell

00:21:02.539 --> 00:21:03.420
 or a vague idea

00:21:03.420 --> 00:21:04.380
 of the love of Jesus,

00:21:04.640 --> 00:21:05.220
 but no mention

00:21:05.220 --> 00:21:06.320
 of repenting from sin,

00:21:06.820 --> 00:21:07.640
 dying to self,

00:21:08.039 --> 00:21:08.759
 or what Christ's love

00:21:08.759 --> 00:21:10.120
 has actually accomplished.

00:21:11.400 --> 00:21:12.840
 In Matthew 16, 24,

00:21:12.960 --> 00:21:13.640
 Jesus tells us that

00:21:13.640 --> 00:21:14.420
 if anyone would come

00:21:14.420 --> 00:21:14.880
 after me,

00:21:14.960 --> 00:21:16.039
 let him deny himself

00:21:16.039 --> 00:21:16.980
 and take up his cross

00:21:16.980 --> 00:21:17.680
 and follow me.

00:21:18.279 --> 00:21:19.220
 For whoever would lose,

00:21:19.580 --> 00:21:20.360
 or whoever would save

00:21:20.360 --> 00:21:20.799
 his life,

00:21:20.980 --> 00:21:21.700
 he will lose it.

00:21:21.960 --> 00:21:23.019
 Whoever loses his life

00:21:23.019 --> 00:21:23.620
 for my sake

00:21:23.620 --> 00:21:24.320
 will find it.

00:21:24.779 --> 00:21:25.660
 This is the type of heart

00:21:25.660 --> 00:21:26.460
 that we're looking for.

00:21:27.880 --> 00:21:28.480
 John MacArthur

00:21:28.480 --> 00:21:29.340
 on this type of person

00:21:29.340 --> 00:21:30.519
 says in his commentary,

00:21:31.220 --> 00:21:32.220
 he has come to Christ

00:21:32.220 --> 00:21:32.940
 for what he thought

00:21:32.940 --> 00:21:33.480
 he would get

00:21:33.480 --> 00:21:34.900
 in the way of personal benefit,

00:21:35.400 --> 00:21:36.100
 but when confronted

00:21:36.100 --> 00:21:36.900
 with the high cost

00:21:36.900 --> 00:21:37.380
 of salvation,

00:21:37.559 --> 00:21:38.940
 he will not pay the price.

00:21:39.519 --> 00:21:40.759
 He's built his religious house

00:21:40.759 --> 00:21:41.299
 on the sand

00:21:41.299 --> 00:21:42.460
 of emotional experience,

00:21:42.799 --> 00:21:43.519
 and when the storms

00:21:43.519 --> 00:21:44.120
 of affliction

00:21:44.120 --> 00:21:44.799
 or persecution

00:21:44.799 --> 00:21:45.700
 beat on his house,

00:21:45.779 --> 00:21:46.279
 it crumbles

00:21:46.279 --> 00:21:47.480
 and washes away.

00:21:48.480 --> 00:21:49.259
 He has the foliage

00:21:49.259 --> 00:21:50.480
 of a religious experience,

00:21:50.600 --> 00:21:51.420
 but has no root

00:21:51.420 --> 00:21:52.320
 in spiritual reality,

00:21:52.620 --> 00:21:53.700
 and therefore cannot

00:21:53.700 --> 00:21:55.340
 produce spiritual fruit,

00:21:55.339 --> 00:21:56.579
 which, as Jesus goes on

00:21:56.579 --> 00:21:56.919
 to say,

00:21:57.000 --> 00:21:58.599
 is the only reliable evidence

00:21:58.599 --> 00:21:59.399
 of true conversion.

00:22:01.119 --> 00:22:02.319
 Our question for today

00:22:02.319 --> 00:22:02.819
 is,

00:22:02.919 --> 00:22:04.019
 does your life show

00:22:04.019 --> 00:22:05.279
 this evidence of fruit,

00:22:05.659 --> 00:22:06.500
 or are you simply

00:22:06.500 --> 00:22:08.419
 writing a religious experience?

00:22:08.420 --> 00:22:10.800
 If you have no concept

00:22:10.800 --> 00:22:11.820
 of dealing with your sin

00:22:11.820 --> 00:22:13.039
 or of having a true desire

00:22:13.039 --> 00:22:13.960
 to seek after God,

00:22:14.320 --> 00:22:15.400
 to know him by his word,

00:22:15.680 --> 00:22:16.259
 then you might know

00:22:16.259 --> 00:22:17.340
 something about God,

00:22:17.560 --> 00:22:18.340
 but do not know

00:22:18.340 --> 00:22:18.860
 the salvation

00:22:18.860 --> 00:22:19.740
 that this text

00:22:19.740 --> 00:22:20.560
 is referring to.

00:22:21.700 --> 00:22:22.779
 Do you perhaps know

00:22:22.779 --> 00:22:23.920
 others in this situation?

00:22:24.840 --> 00:22:25.660
 Are you being open

00:22:25.660 --> 00:22:26.440
 and honest with them

00:22:26.440 --> 00:22:26.840
 about it?

00:22:27.660 --> 00:22:28.300
 These interactions

00:22:28.300 --> 00:22:28.920
 need to be handled

00:22:28.920 --> 00:22:30.019
 with the utmost love

00:22:30.019 --> 00:22:30.900
 and care for sure,

00:22:31.140 --> 00:22:32.140
 but all these conversations

00:22:32.140 --> 00:22:33.779
 must be guided by truth.

00:22:34.480 --> 00:22:35.480
 If a life is not

00:22:35.480 --> 00:22:36.259
 evidenced by fruit

00:22:36.259 --> 00:22:36.900
 and it is hard

00:22:36.900 --> 00:22:37.900
 to find genuine faith,

00:22:37.900 --> 00:22:39.320
 the most unloving thing

00:22:39.320 --> 00:22:39.900
 that you can do

00:22:39.900 --> 00:22:40.740
 is allow them

00:22:40.740 --> 00:22:42.840
 to continue believing a lie.

00:22:45.180 --> 00:22:46.120
 Brings us to our next

00:22:46.120 --> 00:22:46.740
 type of soil

00:22:46.740 --> 00:22:48.120
 that's found in verse 22,

00:22:48.640 --> 00:22:49.840
 and that is the thorns.

00:22:50.860 --> 00:22:52.120
 So we're back with the thorns.

00:22:54.200 --> 00:22:55.720
 This person finds the world

00:22:55.720 --> 00:22:56.540
 to be more interesting

00:22:56.540 --> 00:22:57.640
 than the things of God.

00:22:58.160 --> 00:22:58.940
 Perhaps in the beginning

00:22:58.940 --> 00:22:59.580
 they grow well

00:22:59.580 --> 00:23:00.360
 and there's some promise,

00:23:00.820 --> 00:23:01.460
 but there are weeds

00:23:01.460 --> 00:23:02.759
 and thorns in the picture

00:23:02.759 --> 00:23:04.000
 that grow up with the plant.

00:23:05.000 --> 00:23:05.620
 Think of the man

00:23:05.620 --> 00:23:06.300
 with many possessions

00:23:06.300 --> 00:23:07.200
 and so turn back

00:23:07.200 --> 00:23:08.059
 from following Jesus.

00:23:08.920 --> 00:23:09.420
 But what started

00:23:09.420 --> 00:23:10.539
 as a healthy shoot

00:23:10.539 --> 00:23:12.380
 beginning to rise up

00:23:12.380 --> 00:23:13.299
 starts to weaken

00:23:13.299 --> 00:23:14.200
 and they become

00:23:14.200 --> 00:23:15.200
 more and more consumed

00:23:15.200 --> 00:23:16.140
 with other things.

00:23:17.120 --> 00:23:17.519
 Soon enough,

00:23:17.580 --> 00:23:18.140
 they find that they have

00:23:18.140 --> 00:23:19.420
 no need for the good word

00:23:19.420 --> 00:23:20.380
 when they have the world

00:23:20.380 --> 00:23:21.580
 to fulfill their needs.

00:23:22.580 --> 00:23:23.340
 All the while,

00:23:23.620 --> 00:23:24.120
 not knowing,

00:23:24.220 --> 00:23:24.759
 those needs

00:23:24.759 --> 00:23:25.640
 will never be filled

00:23:25.640 --> 00:23:26.140
 by the world

00:23:26.140 --> 00:23:27.160
 with true satisfaction.

00:23:28.160 --> 00:23:29.259
 The plant is all but

00:23:29.259 --> 00:23:30.019
 choked to death.

00:23:30.779 --> 00:23:31.380
 Their faith fails

00:23:31.380 --> 00:23:32.160
 because they're caught up

00:23:32.160 --> 00:23:33.220
 in the care of the world

00:23:33.220 --> 00:23:34.079
 and the deceitfulness

00:23:34.079 --> 00:23:34.880
 of riches.

00:23:36.440 --> 00:23:37.460
 The true difference

00:23:37.460 --> 00:23:38.180
 between the thorns

00:23:38.180 --> 00:23:38.740
 and the path

00:23:38.740 --> 00:23:40.640
 come from that initial response.

00:23:41.180 --> 00:23:41.980
 While those on the path

00:23:41.980 --> 00:23:43.079
 don't consider it long enough

00:23:43.079 --> 00:23:44.839
 to make any difference,

00:23:45.460 --> 00:23:46.380
 those in the thorns

00:23:46.380 --> 00:23:47.600
 initially show promise

00:23:47.600 --> 00:23:49.039
 for however long or short.

00:23:49.880 --> 00:23:50.940
 Even the rich young man

00:23:50.940 --> 00:23:51.980
 was willing to follow Christ

00:23:51.980 --> 00:23:52.900
 until, of course,

00:23:52.960 --> 00:23:53.420
 he learned

00:23:53.420 --> 00:23:54.779
 what the cost was.

00:23:56.100 --> 00:23:57.440
 1 John 2 reminds us,

00:23:57.440 --> 00:23:58.660
 Do not love the world

00:23:58.660 --> 00:23:59.700
 or the things in the world.

00:23:59.840 --> 00:24:00.900
 If anyone loves the world,

00:24:00.980 --> 00:24:01.720
 the love of the Father

00:24:01.720 --> 00:24:02.700
 is not in him.

00:24:03.160 --> 00:24:04.140
 For all that is in the world,

00:24:04.220 --> 00:24:05.200
 the desires of the flesh

00:24:05.200 --> 00:24:06.779
 and the desires of the eyes

00:24:06.779 --> 00:24:07.440
 and pride of life

00:24:07.440 --> 00:24:08.539
 is not from the Father

00:24:08.539 --> 00:24:09.880
 but is from the world.

00:24:10.620 --> 00:24:11.799
 And the world is passing away

00:24:11.799 --> 00:24:12.799
 along with its desires

00:24:12.799 --> 00:24:14.299
 but whoever does the will of God

00:24:14.299 --> 00:24:15.100
 abides forever.

00:24:16.900 --> 00:24:17.759
 At some point

00:24:17.759 --> 00:24:18.680
 in the life of a person

00:24:18.680 --> 00:24:19.500
 who has heard the word,

00:24:19.860 --> 00:24:20.539
 they will come to a moment

00:24:20.539 --> 00:24:21.100
 where they discover

00:24:21.100 --> 00:24:22.140
 that being in the world

00:24:22.140 --> 00:24:23.340
 and of the world

00:24:23.340 --> 00:24:24.880
 cannot happen simultaneously.

00:24:25.840 --> 00:24:26.779
 The person must forsake

00:24:26.779 --> 00:24:27.440
 one of the two

00:24:27.440 --> 00:24:28.119
 and prove to be

00:24:28.119 --> 00:24:29.399
 a true or false disciple.

00:24:30.539 --> 00:24:31.359
 I want to be careful

00:24:31.359 --> 00:24:32.519
 and I'm not saying

00:24:32.519 --> 00:24:33.359
 that this action

00:24:33.359 --> 00:24:34.359
 is what saves a person

00:24:34.359 --> 00:24:35.379
 but I am saying

00:24:35.379 --> 00:24:36.740
 that one who is saved

00:24:36.740 --> 00:24:38.559
 will prove to be saved

00:24:38.559 --> 00:24:40.259
 by not being of the world.

00:24:42.000 --> 00:24:42.940
 This soil can look

00:24:42.940 --> 00:24:43.819
 a little bit different too.

00:24:43.899 --> 00:24:44.579
 It can look like

00:24:44.579 --> 00:24:45.460
 the anxious one

00:24:45.460 --> 00:24:46.379
 from Matthew 6

00:24:46.379 --> 00:24:47.220
 asking,

00:24:47.399 --> 00:24:48.039
 What shall we eat?

00:24:48.099 --> 00:24:48.819
 What shall we drink?

00:24:48.960 --> 00:24:49.619
 What shall we wear?

00:24:50.019 --> 00:24:51.019
 Throw in whatever question

00:24:51.019 --> 00:24:52.079
 of anxiety in there.

00:24:52.559 --> 00:24:53.139
 All the while

00:24:53.139 --> 00:24:53.839
 not remembering

00:24:53.839 --> 00:24:55.319
 that life is more than food

00:24:55.319 --> 00:24:55.920
 and the body

00:24:55.920 --> 00:24:56.720
 more than clothing.

00:24:57.720 --> 00:24:58.359
 Our Heavenly Father

00:24:58.359 --> 00:24:59.480
 feeds the birds of the air.

00:24:59.660 --> 00:25:00.559
 He clothes the grass

00:25:00.559 --> 00:25:01.119
 of the field

00:25:01.119 --> 00:25:02.220
 so there is no need

00:25:02.220 --> 00:25:03.500
 to be anxious about life

00:25:03.500 --> 00:25:04.720
 and ask such questions.

00:25:05.359 --> 00:25:06.220
 Our Heavenly Father

00:25:06.220 --> 00:25:07.700
 knows that we need them all.

00:25:08.299 --> 00:25:08.859
 Jesus calls us

00:25:08.859 --> 00:25:09.660
 to do one thing

00:25:09.660 --> 00:25:11.420
 in verse 33 of chapter 6.

00:25:11.799 --> 00:25:13.119
 Seek first the kingdom of God

00:25:13.119 --> 00:25:13.899
 and his righteousness

00:25:13.899 --> 00:25:15.180
 and all these things

00:25:15.180 --> 00:25:16.079
 will be added to you.

00:25:17.379 --> 00:25:18.099
 My encouragement

00:25:18.099 --> 00:25:18.859
 for this person

00:25:18.859 --> 00:25:20.399
 is not to give in

00:25:20.399 --> 00:25:21.240
 to temptation.

00:25:22.079 --> 00:25:23.200
 Even if what in front of you

00:25:23.200 --> 00:25:24.379
 might seem good

00:25:24.380 --> 00:25:25.480
 or be an important thing

00:25:25.480 --> 00:25:26.460
 to be concerned about

00:25:26.460 --> 00:25:27.780
 if it pulls you away

00:25:27.780 --> 00:25:28.300
 from Christ

00:25:28.300 --> 00:25:29.560
 it is not of the kingdom.

00:25:31.420 --> 00:25:32.220
 So in the case

00:25:32.220 --> 00:25:33.520
 of all three previous soils

00:25:33.520 --> 00:25:34.120
 the path,

00:25:34.460 --> 00:25:34.800
 the rocks,

00:25:34.840 --> 00:25:35.360
 and the thorns

00:25:35.360 --> 00:25:37.060
 the point is

00:25:37.060 --> 00:25:38.520
 I'm sure that you've seen

00:25:38.520 --> 00:25:39.420
 is that we see

00:25:39.420 --> 00:25:40.060
 no fruit.

00:25:41.020 --> 00:25:41.320
 The parable

00:25:41.320 --> 00:25:41.940
 gives us

00:25:41.940 --> 00:25:42.100
 harvest.

00:25:43.019 --> 00:25:43.660
 In all cases

00:25:43.660 --> 00:25:44.519
 the seed was not able

00:25:44.519 --> 00:25:45.059
 to take root,

00:25:45.279 --> 00:25:45.519
 grow,

00:25:45.920 --> 00:25:46.500
 or produce.

00:25:47.980 --> 00:25:48.660
 In other words,

00:25:48.900 --> 00:25:49.380
 they were not able

00:25:49.380 --> 00:25:49.860
 to hear,

00:25:50.299 --> 00:25:50.759
 understand,

00:25:50.920 --> 00:25:51.500
 and believe.

00:25:53.240 --> 00:25:53.640
 So,

00:25:54.000 --> 00:25:55.600
 what would it look like

00:25:55.600 --> 00:25:56.200
 for a seed

00:25:56.200 --> 00:25:56.900
 to take root?

00:25:58.019 --> 00:25:58.680
 Before we look

00:25:58.680 --> 00:26:00.480
 at what Jesus says,

00:26:00.680 --> 00:26:01.279
 let's first look

00:26:01.279 --> 00:26:02.279
 at John 15,

00:26:02.640 --> 00:26:03.480
 verse 5 says,

00:26:03.600 --> 00:26:04.279
 I am the vine,

00:26:04.360 --> 00:26:05.000
 you are the branches.

00:26:05.580 --> 00:26:06.580
 Whoever abides in me

00:26:06.580 --> 00:26:07.259
 and I am him,

00:26:07.400 --> 00:26:08.220
 he it is that bears

00:26:08.220 --> 00:26:08.779
 much fruit.

00:26:09.140 --> 00:26:09.920
 For apart from me

00:26:09.920 --> 00:26:10.700
 you can do nothing.

00:26:10.700 --> 00:26:12.080
 By this my Father

00:26:12.080 --> 00:26:12.759
 is glorified,

00:26:12.960 --> 00:26:14.019
 that you bear much fruit

00:26:14.019 --> 00:26:14.720
 and so prove

00:26:14.720 --> 00:26:15.860
 to be my disciples.

00:26:16.900 --> 00:26:17.480
 In this passage

00:26:17.480 --> 00:26:17.980
 from John,

00:26:18.080 --> 00:26:18.740
 not only is there

00:26:18.740 --> 00:26:19.720
 language of bearing fruit

00:26:19.720 --> 00:26:20.519
 as being the sign

00:26:20.519 --> 00:26:21.420
 of true discipleship,

00:26:21.620 --> 00:26:22.819
 but also the exclusive

00:26:22.819 --> 00:26:24.080
 nature of the relationship.

00:26:25.140 --> 00:26:25.779
 There's only those

00:26:25.779 --> 00:26:26.720
 who abide in Christ.

00:26:27.100 --> 00:26:27.840
 And who are those

00:26:27.840 --> 00:26:28.880
 that abide in Christ?

00:26:29.279 --> 00:26:30.240
 Those whose heart

00:26:30.240 --> 00:26:31.440
 has received the word

00:26:31.440 --> 00:26:32.259
 and accepted it.

00:26:32.779 --> 00:26:33.420
 And what do those

00:26:33.420 --> 00:26:34.200
 people look like?

00:26:34.539 --> 00:26:35.480
 Matthew tells us,

00:26:35.600 --> 00:26:36.779
 starting in verse 23.

00:26:37.640 --> 00:26:38.299
 As for what was

00:26:38.299 --> 00:26:39.299
 sown on good soil,

00:26:39.680 --> 00:26:40.299
 this is the one

00:26:40.299 --> 00:26:41.119
 who hears the word

00:26:41.119 --> 00:26:41.980
 and understands it.

00:26:42.379 --> 00:26:43.500
 He indeed bears fruit

00:26:43.500 --> 00:26:44.019
 and yields,

00:26:44.139 --> 00:26:45.399
 in one case a hundredfold,

00:26:45.759 --> 00:26:46.559
 and another sixty,

00:26:46.799 --> 00:26:48.059
 and another thirty.

00:26:48.839 --> 00:26:49.960
 This is our last type

00:26:49.960 --> 00:26:51.539
 of soil under interpretation,

00:26:52.000 --> 00:26:53.440
 and it is the good soil.

00:26:54.440 --> 00:26:55.419
 The good soil.

00:26:57.139 --> 00:26:58.500
 All of the other soils

00:26:58.500 --> 00:26:59.099
 heard the word,

00:26:59.279 --> 00:26:59.839
 but the difference

00:26:59.839 --> 00:27:00.379
 in this one

00:27:00.379 --> 00:27:01.159
 is understanding.

00:27:01.859 --> 00:27:02.619
 This soil has been

00:27:02.619 --> 00:27:03.500
 prepared by the Spirit

00:27:03.500 --> 00:27:04.519
 and therefore able

00:27:04.519 --> 00:27:05.559
 to receive the word.

00:27:06.139 --> 00:27:07.099
 And this is not a work

00:27:07.099 --> 00:27:07.919
 of that person

00:27:07.920 --> 00:27:08.620
 or the soil.

00:27:09.180 --> 00:27:10.259
 John 16, 8 says,

00:27:10.380 --> 00:27:11.060
 and when he comes,

00:27:11.120 --> 00:27:11.900
 that is the Spirit,

00:27:12.080 --> 00:27:12.480
 that's what he was

00:27:12.480 --> 00:27:13.080
 talking about,

00:27:13.420 --> 00:27:14.360
 he will convict the world

00:27:14.360 --> 00:27:15.200
 concerning sin

00:27:15.200 --> 00:27:15.900
 and righteousness

00:27:15.900 --> 00:27:16.660
 and judgment.

00:27:17.279 --> 00:27:18.000
 The Spirit is the one

00:27:18.000 --> 00:27:18.580
 that does this.

00:27:18.980 --> 00:27:19.580
 It is not because

00:27:19.580 --> 00:27:20.720
 of anything more amazing

00:27:20.720 --> 00:27:21.500
 or good that someone

00:27:21.500 --> 00:27:22.220
 has done to receive

00:27:22.220 --> 00:27:22.740
 this conviction,

00:27:22.880 --> 00:27:24.460
 it is simply by grace.

00:27:26.060 --> 00:27:26.500
 There are those

00:27:26.500 --> 00:27:27.000
 who have received

00:27:27.000 --> 00:27:27.460
 the word,

00:27:28.060 --> 00:27:28.720
 these are the ones

00:27:28.720 --> 00:27:29.259
 who have received

00:27:29.259 --> 00:27:30.420
 the word of God

00:27:30.420 --> 00:27:30.940
 and understood.

00:27:31.080 --> 00:27:31.519
 They not only know

00:27:31.519 --> 00:27:32.460
 stuff about God,

00:27:32.900 --> 00:27:33.360
 the difference,

00:27:33.460 --> 00:27:33.840
 if you remember,

00:27:33.900 --> 00:27:34.600
 is not knowledge,

00:27:34.599 --> 00:27:35.359
 but commitment.

00:27:36.099 --> 00:27:36.679
 This commitment

00:27:36.679 --> 00:27:37.539
 produces joy

00:27:37.539 --> 00:27:38.579
 and that produces

00:27:38.579 --> 00:27:39.759
 action and that

00:27:39.759 --> 00:27:40.599
 leads to proclamation.

00:27:42.500 --> 00:27:43.379
 This is the sign

00:27:43.379 --> 00:27:44.079
 of a true believer

00:27:44.079 --> 00:27:44.819
 and what it means

00:27:44.819 --> 00:27:45.559
 to yield fruit.

00:27:46.599 --> 00:27:47.519
 In Galatians,

00:27:47.659 --> 00:27:48.219
 Paul tells us

00:27:48.219 --> 00:27:49.559
 exactly what this fruit

00:27:49.559 --> 00:27:50.219
 should look like.

00:27:50.740 --> 00:27:51.179
 He says,

00:27:51.539 --> 00:27:52.379
 but the fruit of the Spirit

00:27:52.379 --> 00:27:52.879
 is what?

00:27:53.459 --> 00:27:53.939
 Love,

00:27:54.319 --> 00:27:54.599
 joy,

00:27:54.939 --> 00:27:55.299
 peace,

00:27:55.699 --> 00:27:56.119
 patience,

00:27:56.339 --> 00:27:56.619
 kindness,

00:27:56.859 --> 00:27:57.139
 goodness,

00:27:57.399 --> 00:27:57.980
 faithfulness,

00:27:58.379 --> 00:27:58.799
 gentleness,

00:27:58.799 --> 00:27:59.879
 and self-control.

00:28:00.879 --> 00:28:01.779
 This fruit leads them

00:28:01.779 --> 00:28:03.139
 to become sowers as well,

00:28:03.339 --> 00:28:04.039
 sowing the seed

00:28:04.039 --> 00:28:05.019
 of the word of God

00:28:05.019 --> 00:28:06.019
 and inviting others

00:28:06.019 --> 00:28:06.879
 to true life.

00:28:08.159 --> 00:28:08.920
 These are those

00:28:08.920 --> 00:28:09.619
 who respond,

00:28:09.960 --> 00:28:10.279
 God,

00:28:10.379 --> 00:28:11.460
 be merciful to me,

00:28:11.839 --> 00:28:12.240
 a sinner.

00:28:14.319 --> 00:28:14.639
 See,

00:28:14.740 --> 00:28:15.740
 Jesus' kingdom came

00:28:15.740 --> 00:28:16.339
 not through

00:28:16.339 --> 00:28:17.619
 a conquering king

00:28:17.619 --> 00:28:18.579
 like Israel expected,

00:28:19.039 --> 00:28:19.819
 but as a baby

00:28:19.819 --> 00:28:20.720
 born in a stable.

00:28:21.500 --> 00:28:22.779
 He came not to be saved

00:28:22.779 --> 00:28:23.599
 or serve,

00:28:23.759 --> 00:28:24.599
 but to serve,

00:28:24.920 --> 00:28:25.659
 to give his life

00:28:25.659 --> 00:28:26.559
 as a ransom for many.

00:28:27.379 --> 00:28:28.659
 Jesus Christ served

00:28:28.659 --> 00:28:29.639
 not only in his long

00:28:29.639 --> 00:28:30.359
 days of ministry,

00:28:30.899 --> 00:28:31.619
 pouring out his life

00:28:31.619 --> 00:28:32.159
 for the disciples

00:28:32.159 --> 00:28:32.680
 and the people,

00:28:32.859 --> 00:28:33.460
 but ultimately

00:28:33.460 --> 00:28:34.720
 by dying on a cross

00:28:34.720 --> 00:28:35.200
 for us.

00:28:36.100 --> 00:28:36.400
 You see,

00:28:36.519 --> 00:28:37.019
 our hardened

00:28:37.019 --> 00:28:37.559
 or rocky

00:28:37.559 --> 00:28:38.279
 or choked hearts

00:28:38.279 --> 00:28:38.960
 are the result

00:28:38.960 --> 00:28:39.519
 of sin.

00:28:40.279 --> 00:28:40.940
 We are all sinners

00:28:40.940 --> 00:28:41.500
 before God

00:28:41.500 --> 00:28:42.500
 in need of his grace.

00:28:43.380 --> 00:28:43.819
 We are,

00:28:43.880 --> 00:28:44.840
 as Paul says in Ephesians,

00:28:45.019 --> 00:28:46.059
 dead in our trespasses

00:28:46.059 --> 00:28:46.640
 and sins.

00:28:47.079 --> 00:28:48.019
 We're following this world

00:28:48.019 --> 00:28:48.840
 and carrying out

00:28:48.840 --> 00:28:49.799
 the desires of the flesh

00:28:49.799 --> 00:28:50.559
 and the mind

00:28:50.559 --> 00:28:51.460
 and by nature

00:28:51.460 --> 00:28:52.480
 children of wrath.

00:28:53.220 --> 00:28:53.940
 This is the state

00:28:53.940 --> 00:28:54.819
 of all humanity

00:28:54.819 --> 00:28:56.259
 and this is the unproductive

00:28:56.259 --> 00:28:57.000
 soil that Jesus

00:28:57.000 --> 00:28:57.799
 is talking about.

00:28:58.539 --> 00:28:59.500
 We could not do the work

00:28:59.500 --> 00:29:00.500
 of becoming good soil

00:29:00.500 --> 00:29:01.279
 on our own.

00:29:01.279 --> 00:29:03.099
 It took God himself

00:29:03.099 --> 00:29:03.700
 through his son

00:29:03.700 --> 00:29:04.420
 to save us.

00:29:04.960 --> 00:29:05.579
 Paul continues

00:29:05.579 --> 00:29:07.240
 in verse 4 of Ephesians 2,

00:29:07.240 --> 00:29:08.220
 but God,

00:29:08.220 --> 00:29:09.180
 being rich in mercy

00:29:09.180 --> 00:29:10.160
 because of the great love

00:29:10.160 --> 00:29:11.160
 with which he loved us,

00:29:11.420 --> 00:29:12.400
 even when we were dead

00:29:12.400 --> 00:29:13.359
 in our trespasses,

00:29:13.759 --> 00:29:14.779
 made us alive together

00:29:14.779 --> 00:29:15.400
 with Christ.

00:29:15.859 --> 00:29:16.559
 It is by grace

00:29:16.559 --> 00:29:17.460
 you have been saved

00:29:17.460 --> 00:29:18.079
 through faith.

00:29:18.740 --> 00:29:19.819
 This is not your own doing,

00:29:19.880 --> 00:29:20.880
 this is a gift of God,

00:29:21.099 --> 00:29:22.319
 not a result of work

00:29:22.319 --> 00:29:23.039
 so that no one

00:29:23.039 --> 00:29:23.700
 may boast.

00:29:24.700 --> 00:29:26.000
 Christ is the only one

00:29:26.000 --> 00:29:27.180
 who can change your heart

00:29:27.180 --> 00:29:28.200
 and is more than capable

00:29:28.200 --> 00:29:28.980
 of doing so.

00:29:29.640 --> 00:29:30.779
 He can change your hard

00:29:30.779 --> 00:29:31.240
 or rocky

00:29:31.240 --> 00:29:32.319
 or thorn-infested heart

00:29:32.319 --> 00:29:33.900
 and cause the seed to grow,

00:29:34.200 --> 00:29:35.059
 for he is the one

00:29:35.059 --> 00:29:36.019
 that causes the growth.

00:29:36.559 --> 00:29:37.639
 He brings forth rain

00:29:37.639 --> 00:29:38.899
 and created the sun

00:29:38.899 --> 00:29:39.440
 to rise.

00:29:40.839 --> 00:29:41.599
 As a believer,

00:29:41.819 --> 00:29:43.159
 we become his workmanship,

00:29:43.599 --> 00:29:44.359
 created in Christ Jesus

00:29:44.359 --> 00:29:45.059
 for good works

00:29:45.059 --> 00:29:46.220
 which God prepared beforehand

00:29:46.220 --> 00:29:47.460
 that we should walk in them.

00:29:47.940 --> 00:29:48.899
 This is good fruit,

00:29:49.299 --> 00:29:50.119
 works that will ultimately

00:29:50.119 --> 00:29:51.259
 bring glory to God.

00:29:52.259 --> 00:29:53.759
 If this is a new word for you,

00:29:53.839 --> 00:29:54.579
 I would ask that you

00:29:54.579 --> 00:29:55.299
 turn to Christ

00:29:55.299 --> 00:29:55.980
 for the salvation

00:29:55.980 --> 00:29:56.700
 of your soul.

00:29:57.259 --> 00:29:58.539
 Do not let it bounce off,

00:29:58.740 --> 00:29:59.299
 but take time

00:29:59.299 --> 00:30:00.039
 to truly consider

00:30:00.039 --> 00:30:00.599
 these words

00:30:00.599 --> 00:30:01.299
 in the cost.

00:30:02.659 --> 00:30:03.559
 This is also

00:30:03.559 --> 00:30:04.079
 an encouragement

00:30:04.079 --> 00:30:05.199
 for Jesus' disciples

00:30:05.199 --> 00:30:06.099
 and for us.

00:30:06.879 --> 00:30:07.299
 It would seem

00:30:07.299 --> 00:30:08.019
 that we may serve

00:30:08.019 --> 00:30:08.779
 in different measures,

00:30:09.139 --> 00:30:09.659
 some 100,

00:30:09.919 --> 00:30:10.559
 some 60,

00:30:10.639 --> 00:30:11.240
 and some 30,

00:30:12.000 --> 00:30:13.359
 but it would also seem

00:30:13.359 --> 00:30:14.099
 that we are called

00:30:14.099 --> 00:30:14.839
 to be sowers

00:30:14.839 --> 00:30:15.740
 in some capacity

00:30:15.740 --> 00:30:16.219
 or another.

00:30:17.279 --> 00:30:18.139
 Jesus provides

00:30:18.139 --> 00:30:18.759
 a promise

00:30:18.759 --> 00:30:19.980
 that through the sowing

00:30:19.980 --> 00:30:20.599
 that there will be

00:30:20.599 --> 00:30:22.019
 those who truly believe.

00:30:22.899 --> 00:30:23.539
 Think about that.

00:30:23.619 --> 00:30:24.319
 What an encouragement.

00:30:24.500 --> 00:30:25.159
 He is promising

00:30:25.159 --> 00:30:26.740
 that those who hear word

00:30:26.740 --> 00:30:27.599
 will accept it

00:30:27.599 --> 00:30:28.119
 and believe.

00:30:29.059 --> 00:30:29.859
 Jesus is promising

00:30:29.859 --> 00:30:30.599
 that in this age

00:30:30.599 --> 00:30:31.179
 we will encounter

00:30:31.179 --> 00:30:32.019
 those who will not

00:30:32.019 --> 00:30:33.000
 accept the message.

00:30:33.139 --> 00:30:33.740
 This is for sure.

00:30:34.240 --> 00:30:34.699
 He is promising

00:30:34.699 --> 00:30:35.419
 this distinction

00:30:35.419 --> 00:30:36.819
 and all of the difficulties

00:30:36.819 --> 00:30:37.359
 with it.

00:30:37.819 --> 00:30:38.479
 But by promising

00:30:38.479 --> 00:30:39.099
 that distinction,

00:30:39.299 --> 00:30:40.559
 he is also promising us

00:30:40.559 --> 00:30:42.240
 that seed will bear fruit.

00:30:43.079 --> 00:30:43.839
 He is promising us

00:30:43.839 --> 00:30:44.439
 that there will be

00:30:44.439 --> 00:30:45.359
 those who hear,

00:30:45.619 --> 00:30:45.899
 understand,

00:30:46.139 --> 00:30:46.359
 commit,

00:30:46.599 --> 00:30:48.019
 and also join in

00:30:48.019 --> 00:30:48.740
 proclaiming,

00:30:49.119 --> 00:30:49.919
 resulting in a great

00:30:49.919 --> 00:30:50.659
 harvest of faith

00:30:50.659 --> 00:30:51.419
 through the fruit

00:30:51.419 --> 00:30:52.159
 of their lives.

00:30:53.539 --> 00:30:54.699
 Isaiah 55,

00:30:54.859 --> 00:30:55.959
 verse 11 says,

00:30:56.059 --> 00:30:56.919
 For as the rain

00:30:56.919 --> 00:30:57.679
 and the snow

00:30:57.679 --> 00:30:58.639
 come down from heaven

00:30:58.639 --> 00:30:59.759
 and do not return,

00:30:59.859 --> 00:31:00.259
 there,

00:31:00.479 --> 00:31:01.339
 but water the earth,

00:31:01.439 --> 00:31:02.219
 making it bring forth

00:31:02.219 --> 00:31:02.699
 and sprout,

00:31:03.139 --> 00:31:04.199
 giving seed to the sower

00:31:04.199 --> 00:31:05.099
 and bread to the eater,

00:31:05.519 --> 00:31:06.659
 so shall my word be

00:31:06.659 --> 00:31:07.959
 that goes out of my mouth.

00:31:08.519 --> 00:31:09.219
 It shall not reach,

00:31:09.319 --> 00:31:09.839
 I sent it.

00:31:10.899 --> 00:31:11.779
 We are not able

00:31:11.779 --> 00:31:12.679
 to discern exactly

00:31:12.679 --> 00:31:13.519
 where all the seed

00:31:13.519 --> 00:31:14.000
 will go.

00:31:14.179 --> 00:31:14.959
 Only God knows

00:31:14.959 --> 00:31:15.839
 and changes hearts.

00:31:16.459 --> 00:31:17.139
 We are able

00:31:17.139 --> 00:31:17.699
 to be faithful

00:31:17.699 --> 00:31:18.319
 in proclaiming

00:31:18.319 --> 00:31:18.859
 to as many

00:31:18.859 --> 00:31:19.740
 as would hear it.

00:31:20.579 --> 00:31:21.740
 Jesus does not tell us

00:31:21.740 --> 00:31:22.219
 that the sower

00:31:22.219 --> 00:31:22.759
 was selective

00:31:22.759 --> 00:31:23.359
 with the seed.

00:31:23.759 --> 00:31:24.000
 Instead,

00:31:24.119 --> 00:31:24.539
 he distributed

00:31:24.539 --> 00:31:25.019
 in such a way

00:31:25.019 --> 00:31:25.459
 that the seed

00:31:25.459 --> 00:31:25.779
 would fall

00:31:25.779 --> 00:31:26.439
 on a variety

00:31:26.439 --> 00:31:27.240
 of different types

00:31:27.240 --> 00:31:27.660
 of soil.

00:31:28.859 --> 00:31:29.539
 What you might

00:31:29.539 --> 00:31:31.059
 perceive as difficult

00:31:31.059 --> 00:31:32.220
 soil or hard soil

00:31:32.220 --> 00:31:33.420
 might not be so.

00:31:34.000 --> 00:31:34.880
 Only God truly

00:31:34.880 --> 00:31:36.039
 knows a person's heart.

00:31:36.759 --> 00:31:37.519
 1 Samuel 16

00:31:37.519 --> 00:31:38.019
 reminds us,

00:31:38.019 --> 00:31:38.819
 For the Lord sees

00:31:38.819 --> 00:31:40.000
 not as man sees,

00:31:40.559 --> 00:31:41.099
 for man looks

00:31:41.099 --> 00:31:41.839
 on the outward appearance,

00:31:41.940 --> 00:31:42.500
 but the Lord

00:31:42.500 --> 00:31:43.680
 looks on the heart.

00:31:44.500 --> 00:31:45.119
 We are simply

00:31:45.119 --> 00:31:45.819
 to go as far

00:31:45.819 --> 00:31:46.759
 and wide as possible,

00:31:46.879 --> 00:31:47.619
 spreading the good seed

00:31:47.619 --> 00:31:48.059
 of the kingdom

00:31:48.059 --> 00:31:48.879
 to all soil.

00:31:50.240 --> 00:31:50.799
 For us,

00:31:50.879 --> 00:31:51.420
 we are to pray

00:31:51.420 --> 00:31:52.200
 that God would give us

00:31:52.200 --> 00:31:53.019
 the heart to do that

00:31:53.019 --> 00:31:54.160
 and for the different

00:31:54.160 --> 00:31:54.799
 types of soil

00:31:54.799 --> 00:31:55.379
 we encounter.

00:31:56.099 --> 00:31:56.819
 The Lord is able

00:31:56.819 --> 00:31:57.759
 to take that hard soil

00:31:57.759 --> 00:31:58.279
 and till it.

00:31:58.660 --> 00:31:59.639
 He can remove the stone

00:31:59.639 --> 00:32:00.539
 that is under the surface

00:32:00.539 --> 00:32:01.400
 and he can also

00:32:01.400 --> 00:32:02.500
 weed out the garden.

00:32:03.319 --> 00:32:04.460
 Our job as a sower

00:32:04.460 --> 00:32:05.240
 is to be faithful

00:32:05.240 --> 00:32:05.879
 in the proclamation

00:32:05.879 --> 00:32:06.599
 of the word,

00:32:06.599 --> 00:32:08.179
 knowing that it is the Lord

00:32:08.179 --> 00:32:09.119
 that gives the growth.

00:32:10.139 --> 00:32:11.399
 1 Corinthians 3.6 says,

00:32:11.539 --> 00:32:11.759
 I,

00:32:12.099 --> 00:32:12.939
 this is Paul talking,

00:32:13.059 --> 00:32:13.399
 planted,

00:32:14.079 --> 00:32:14.879
 Apollos watered,

00:32:14.919 --> 00:32:16.379
 but God gave the growth.

00:32:18.399 --> 00:32:19.159
 I want to end

00:32:19.159 --> 00:32:21.519
 with a quote

00:32:21.519 --> 00:32:22.159
 from Spurgeon.

00:32:22.419 --> 00:32:23.079
 He's talking about

00:32:23.079 --> 00:32:23.859
 the parable of the sower

00:32:23.859 --> 00:32:24.259
 in this.

00:32:24.599 --> 00:32:25.199
 And he says,

00:32:25.399 --> 00:32:26.939
 The preacher of the gospel

00:32:26.939 --> 00:32:28.059
 is like the sower.

00:32:28.559 --> 00:32:29.899
 He does not make his seed.

00:32:30.240 --> 00:32:31.019
 It is given him

00:32:31.019 --> 00:32:32.240
 by his divine master.

00:32:32.980 --> 00:32:33.919
 No man could create

00:32:33.919 --> 00:32:34.779
 the smallest grain

00:32:34.779 --> 00:32:35.419
 that ever grew

00:32:35.419 --> 00:32:36.099
 upon the earth,

00:32:36.099 --> 00:32:37.039
 much less

00:32:37.039 --> 00:32:38.199
 the celestial seed

00:32:38.199 --> 00:32:39.119
 of eternal life.

00:32:39.919 --> 00:32:40.879
 The minister goes

00:32:40.879 --> 00:32:41.899
 to his master in secret

00:32:41.899 --> 00:32:42.899
 and asks him

00:32:42.899 --> 00:32:43.759
 to teach him the gospel.

00:32:44.299 --> 00:32:45.419
 And thus he fills his basket

00:32:45.419 --> 00:32:46.179
 with the good seed

00:32:46.179 --> 00:32:46.659
 of the kingdom.

00:32:47.500 --> 00:32:48.319
 He then goes forth

00:32:48.319 --> 00:32:49.079
 in his master's name

00:32:49.079 --> 00:32:49.819
 and scatters

00:32:49.819 --> 00:32:50.799
 precious truth.

00:32:51.539 --> 00:32:52.259
 If he knew where

00:32:52.259 --> 00:32:52.839
 the best soil

00:32:52.839 --> 00:32:53.619
 was to be found,

00:32:53.980 --> 00:32:54.639
 perhaps he might

00:32:54.639 --> 00:32:55.219
 limit himself

00:32:55.219 --> 00:32:56.059
 to that which had been

00:32:56.059 --> 00:32:57.379
 prepared by the plow

00:32:57.379 --> 00:32:58.000
 of conviction.

00:32:58.559 --> 00:32:59.319
 But not knowing

00:32:59.319 --> 00:32:59.879
 men's hearts,

00:33:00.000 --> 00:33:00.699
 it is his business

00:33:00.699 --> 00:33:01.459
 to preach the gospel

00:33:01.459 --> 00:33:02.319
 to every creature,

00:33:02.819 --> 00:33:03.740
 to throw a handful

00:33:03.740 --> 00:33:05.019
 on the hardened heart

00:33:05.019 --> 00:33:05.819
 and another

00:33:05.819 --> 00:33:06.599
 on the mind

00:33:06.599 --> 00:33:07.359
 which has overgrown

00:33:07.359 --> 00:33:08.420
 the cares and pleasures

00:33:08.420 --> 00:33:09.039
 of the world.

00:33:10.039 --> 00:33:11.480
 He has to leave the seed

00:33:11.480 --> 00:33:12.559
 in the care of the Lord

00:33:12.559 --> 00:33:14.920
 who gave it to him,

00:33:15.059 --> 00:33:16.200
 for he is not responsible

00:33:16.200 --> 00:33:16.819
 for the harvest.

00:33:17.259 --> 00:33:18.220
 He is only accountable

00:33:18.220 --> 00:33:18.900
 for the care

00:33:18.900 --> 00:33:19.579
 and industry

00:33:19.579 --> 00:33:20.759
 with which he does

00:33:20.759 --> 00:33:21.240
 his work.

00:33:22.019 --> 00:33:22.440
 Let's pray.

00:33:22.440 --> 00:33:52.420
 Let's pray.