WEBVTT

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 If you don't know me, my name is Niels, part of the staff team, and I'll be preaching in a moment.

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 So yeah, in a moment we'll be turning to our Bibles and continuing to look at the Gospel of John.

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 But of course this is God who's going to speak to us.

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 So why don't I pray before Margo comes to read and before I speak.

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 Our Father, thank you for your words. Thank you that it's living and active.

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 Thank you that we can see Jesus publicly portrayed in your powerful words.

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 So we pray that we would listen. I pray that you would speak to each of our hearts.

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 We pray that by your Spirit, yeah, you would do a deep work inside us.

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 Lord, we need you. We need your grace.

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 And that comes to us, yeah, in a moment when we hear you speak to us through your words.

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 And then, yeah, would you take my words, which are just human words.

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 But would you take what is right and apply it to our hearts.

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 In Jesus' name. Amen.

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 Good morning.

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 Today's reading is from John, chapter 2, verses 13 to 25.

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 Please follow along in the bulletin.

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 The Passover of the Jews was at hand, and Jesus went up to Jerusalem.

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 In the temple, he found those who were selling oxen and sheep and pigeons,

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 and the money changers sitting there.

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 And making a whip of cords, he drove them all out of the temple with the sheep and the oxen.

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 And he poured out the coins of the money changers and overturned their tables.

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 And he told those who sold the pigeons,

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 Take these things away.

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 Do not make my father's house a house of trade.

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 His disciples remembers that it was written,

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 Seal for your house will consume me.

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 So the Jews said to him,

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 What sign do you show us for doing these things?

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 Jesus answered them,

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 Destroy this temple, and in three days I will raise it up.

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 The Jews then said,

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 It has taken 46 years to build this temple,

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 and will you raise it up in three days?

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 But he was speaking about the temple of his body.

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 When therefore he was raised from the dead,

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 his disciples remembered that he had said this,

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 and they believed the scripture and the word that Jesus had spoken.

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 Now when he was in Jerusalem at the Passover feast,

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 many believed in his name when they saw the signs that he was doing.

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 But Jesus on his part did not entrust himself to them,

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 because he knew all people,

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 and needed no one to bear witness about men,

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 for he himself knew what was in men.

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 This is the word of God.

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 Great. Thank you, Margot, for reading.

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 Now I don't know if you were surprised yesterday

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 when there was suddenly a yellow rainstorm.

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 I don't know.

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 I hadn't expected that.

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 I thought it was just nice weather,

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 and then suddenly there was this big rainstorm.

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 Maybe you got caught walking outside.

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 Actually, I really liked it.

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 Why?

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 Because our car got a free wash.

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 Right?

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 It's one of those things, yeah.

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 Okay, our car, you know, we have a car.

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 It needs washing.

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 But life is just too busy, right?

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 And it's going to get washed anyway next time it rains.

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 So I was really grateful for that, right?

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 I mean, there's sometimes, you know, life is just full, right?

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 Life is busy.

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 We have so many things to do.

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 Maybe there is this thing we need to fix at home,

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 and, yeah, we should do it.

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 But we just leave it.

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 Maybe we want to clean up our room.

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 I don't know.

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 A lot of teenagers are gone.

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 But, you know, sometimes it's good.

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 You know, there's this mold growing.

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 I would better do something about it, right?

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 You wouldn't just want to leave it.

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 And sometimes it's nice if things, if you really sort it out.

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 But, you know, so often we're just too busy.

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 Now, how about our lives?

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 You know, our lives would be wonderful if they are really clean and beautiful.

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 Our words, our actions, our thoughts.

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 The thing is this often they are not, right?

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 If we know ourselves, we know that there's this selfishness inside of us that just keeps coming out.

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 We are not the people we want to be.

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 The things we say, the things we think, they're not what we want them to be.

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 And we'd love to change.

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 The only thing is that life is too busy, right?

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 We don't really know how to change.

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 We're not interested.

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 It's not really a priority for us.

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 Because even if you're here and maybe you wouldn't call yourself a Christian, I don't know what you think.

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 I guess all of us would know.

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 Okay, I'm not really the person, you know, I want to be, that I should be.

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 But, yeah, change is too difficult.

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 And just like washing our car, we're just too busy with our jobs, with our families, if we have them, with all kinds of things.

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 It's just not a priority.

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 Now, life is a struggle.

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 And the only shining light often for us is, well, the good news of Jesus.

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 Well, today's passage is going to speak to us about that.

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 Because today, if you were here last week, it's kind of part two of, again, something that John wants to say to us.

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 If you were here last week, we saw Jesus at this wedding in Cana.

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 And he changed water into wine.

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 I mean, very famous miracle.

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 And it's very similar in a way to today.

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 Why is it similar?

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 Well, Jesus did something really significant.

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 And then in verse 11, if you have a Bible, more than a bulletin, well, his disciples believed in him, right?

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 Jesus did something significant.

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 His disciples believed.

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 And as you heard in the reading, again, Jesus does something.

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 And at the end of the passage, his disciples believe, right?

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 That is the thing.

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 So it's kind of two sides of one coin, two parts.

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 Okay, here is Jesus.

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 And here is what he came to do.

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 So it's similar.

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 But at the same time, it's definitely different, right?

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 If you compare it to last week and the wedding, the Jesus we see here is Jesus.

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 But it's a fuller picture of him.

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 So that's what we're going to look at today.

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 Now, you may wonder, Jesus cleansing the temple.

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 And you've read the Gospels.

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 And hey, in Matthew, Mark, and Luke, Jesus cleanses the temple like five days before he dies.

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 And now this is three years earlier, it seems.

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 We don't know.

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 Did he do it twice, three years apart?

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 That's possible.

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 Maybe it's the same one and John just moved it forward as a two-part introduction.

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 You know, back then, chronology wasn't the big point.

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 They tried to organize the material sometimes to tell certain stories, right?

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 You read a gospel and you get all the miracles together.

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 And then all the parables together.

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 And then all the arguments with the Pharisees together.

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 That's just how they wrote the gospel.

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 So the question is, what does John want to say through what Jesus did here?

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 Why does he include it?

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 And I think just like last week, a big thing, well, yeah, this is what he wants to say, right?

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 The Messiah arrives.

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 Jesus is here.

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 The Christ is here.

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 I mean, this is basically his big point, as we've heard before, right?

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 John wants us to see who Jesus is and believe in him.

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 John 20, verse 31.

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 It's on the screen, right?

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 These are written that you may believe that Jesus is the Christ, the Son of God, and that by believing in him, you may have life in his name.

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 That we would believe.

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 But, of course, not just tick the box.

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 Yes, Jesus is the Christ.

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 Okay, what does it mean for him to be the Christ, right?

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 The Christ and Messiah is the same thing.

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 What does it mean?

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 What is he like, right?

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 That is what he wants us to show.

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 We don't want to believe in him.

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 We need to know what he's like.

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 And, well, that's what we're going to see here.

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 So, it's Passover, the biggest Jewish feast, and he goes to Jerusalem, to the temple.

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 That's quite normal.

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 But then what he does is not normal.

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 Verse 14.

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 Now, just so you have an idea.

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 I think this is kind of what the temple would have looked like back then.

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 It was a big structure.

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 But the thing in the middle, that's kind of like the real temple with the priests and sacrifices.

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 But outside is this court.

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 They called it the court of the Gentiles.

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 And that is kind of where this took place, where they had the money changers and the animals.

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 And, yeah, Jesus causes this huge disturbance where he drives them out and overthrows everything.

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 Now, what was wrong?

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 Why did Jesus do this?

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 Now, these were not illegitimate things.

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 They were really things, you know, legitimate things that people needed.

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 You know, people needed to offer a sacrifice.

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 Now, long ago, everyone was a farmer.

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 Everyone had livestock.

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 But now we are a long time later.

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 And you have, if you're a blacksmith, you don't have your own cows, right?

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 But you have money.

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 So you need to buy an animal and sacrifice it.

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 That's not illegitimate, right?

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 Money changers.

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 You needed to pay a temple tax in shekels.

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 But, you know, people come from all over the Roman Empire.

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 Yeah, they don't all have shekels.

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 They need to change money.

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 These were good things.

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 But Jesus doesn't want it.

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 Jesus, it's not really greed, right?

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 Jesus says, don't make my father's house a house of trade.

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 I think it's just simple.

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 This is the temple, right?

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 This place is for worship.

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 This place is for prayer.

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 But instead, we have all this business going on.

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 You know, how can people pray?

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 How can people focus on God when you just have all this going on?

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 Right?

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 We're, you know, we're going to move to a new venue.

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 We want to raise funds.

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 I don't know.

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 Maybe we're going to have all this watermark clothing, right?

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 Like hoodies and T-shirts and all this kind of stuff that we're going to sell.

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 It's not a bad thing.

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 What would we do with here during the service, right?

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 While I'm speaking or while Kevin is praying, you know, there's people walking around and buying stuff.

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 Now, of course not, right?

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 Hey, this is the service.

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 Now we're worshiping and later you can buy the stuff.

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 You know, these things were not wrong, but do them outside the temple, right?

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 This is the temple.

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 This is where people want to have deep fellowship with God.

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 And now actually that doesn't seem to matter, right?

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 All these people, yeah.

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 I mean, the temple has become a place to earn money.

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 Not a place where you focus on God, but where you buy your animal and you go for the motions and you offer it and you go out.

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 And that is why Jesus says, no, that's, yeah, they're just destroying what the whole temple is about in a way.

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 It's legitimate, but it's just the wrong place.

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 And so Jesus, well, he, yeah, he starts driving things out.

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 And the disciples, they see something in Jesus, right?

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 Verse 17.

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 His disciples remembered that it was written, zeal for your house will consume me.

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 So they see Jesus' anger.

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 They see how he's indignant about what's going on.

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 They see how much he cares about the temple.

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 And wow, that reminds us of the Psalms.

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 Now the Psalms, they are, of course, prayers.

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 Why does Jesus, why do the disciples go there?

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 Well, the Psalms, most of them are by David.

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 And it kind of shows what David was like.

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 David was the greatest king.

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 And the Messiah would be his son.

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 He would be a greater David.

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 So everything that was great about David, you would see even more in his great son.

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 And so seeing that Jesus is like such a perfect picture of the Messiah in the Psalms, the disciples see, hey, that's him.

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 Now, you might not think this is very special, right?

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 Here, this is not a miracle that Jesus is doing here.

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 Still, how many people do what Jesus did?

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 How many people care so much about the temple that they would get indignant, right?

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 I'm sure there were many pious Jews who came to the temple.

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 How many of them would feel like this?

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 But all of us, the world is full of injustice.

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 To be honest, how many of us are angry about that?

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 To be honest, most of us, yeah, we know it's wrong.

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 But we don't care that much.

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 Jesus really, really cares, right?

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 He makes him angry.

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 We go, you know, why don't make my father's house a house of trade?

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 It feels like a throwaway line, but he says God is his father, right?

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 He claims to be the son of God.

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 And not just that he gets angry.

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 He acts, right?

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 Maybe other people felt indignant, but what did they do?

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 Here is Jesus, and he makes a whip, and he starts driving cows and sheep and people out of the temple.

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 I mean, who would do that?

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 And it's not like he's a revolutionary.

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 And maybe some people, they see this.

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 Oh, yeah, Jesus is a revolutionary.

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 We should overthrow the establishment.

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 I mean, Jesus acts like he is the establishment, right?

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 Hey, this is my father's house, and you don't do that here, right?

00:14:01.059 --> 00:14:03.659
 He claims to be the son.

00:14:04.639 --> 00:14:10.059
 If I go to Buckingham Palace and start kicking people out, okay, who do I think I am?

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 Who does, you know, this action, it really shows something.

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 Okay, this is not a normal person.

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 This is a person who is either crazy or who has a very strange view of himself, that he is the son of God, that he is the king.

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 That's why this is such a big thing.

00:14:28.039 --> 00:14:29.839
 Of course, people didn't believe him, right?

00:14:29.840 --> 00:14:34.860
 So the Jew said to him, what sign do you show us for doing these things, right?

00:14:35.460 --> 00:14:39.560
 You know, what sign are you going to do that you are, you know, have the right to do this?

00:14:40.460 --> 00:14:42.960
 The Jews, by the way, is the Jewish leaders.

00:14:43.100 --> 00:14:44.100
 It's not an ethnic term.

00:14:44.200 --> 00:14:44.680
 It's here.

00:14:45.180 --> 00:14:46.500
 Yeah, the Jewish leaders.

00:14:47.660 --> 00:14:49.940
 And all Jesus, okay, I'm going to give you a sign.

00:14:50.399 --> 00:14:51.280
 Verse 21.

00:14:51.940 --> 00:14:52.759
 Sorry, 19.

00:14:52.759 --> 00:14:58.379
 Jesus answered them, destroy this temple and in three days I will raise it up.

00:14:59.399 --> 00:15:01.019
 Which is, of course, a special thing, right?

00:15:01.259 --> 00:15:06.159
 Building a temple in three days because it took us 46 years to build this.

00:15:06.580 --> 00:15:08.740
 How are you going to do this in three days?

00:15:09.639 --> 00:15:13.960
 But, as John points out, but he was speaking about the temple of his body.

00:15:13.960 --> 00:15:17.879
 Jesus, in a way, is the temple.

00:15:18.220 --> 00:15:20.200
 The temple is where God dwells on earth.

00:15:20.500 --> 00:15:23.740
 Well, at that time, 2,000 years ago, where could you find God on earth?

00:15:24.060 --> 00:15:24.780
 In Jesus.

00:15:25.360 --> 00:15:31.160
 And so when he rose from the dead, yeah, he, you know, here's the temple raised in three days.

00:15:32.180 --> 00:15:33.680
 And so it's talking about the resurrection.

00:15:33.960 --> 00:15:38.259
 You know, you want a sign that Jesus really is the king, that Jesus really is the son of God.

00:15:38.259 --> 00:15:40.759
 But Jesus says, well, look at my resurrection.

00:15:41.200 --> 00:15:43.720
 Kill me and then I'm going to rise from the dead.

00:15:43.939 --> 00:15:46.620
 I think, of course, that's a miracle, right?

00:15:46.679 --> 00:15:49.620
 The cleansing is not a miracle, but that is a miracle.

00:15:50.580 --> 00:15:53.539
 And the disciples, after he rose from the dead, they got it.

00:15:54.159 --> 00:15:55.779
 Wow, Jesus really is it.

00:15:55.779 --> 00:15:56.860
 Verse 22.

00:15:57.519 --> 00:16:01.360
 When therefore he was raised from the dead, his disciples remembered that he had said this.

00:16:02.139 --> 00:16:05.340
 And they believed the scripture and the word that Jesus had spoken.

00:16:05.340 --> 00:16:09.379
 And they, the scripture is probably that verse from Psalm 69.

00:16:09.660 --> 00:16:11.220
 It's not the scriptures, the whole Bible.

00:16:11.399 --> 00:16:14.360
 It's, you know, they, they could see it.

00:16:14.460 --> 00:16:19.040
 They could see Jesus fulfilling this, yeah, this promise of the Messiah.

00:16:19.160 --> 00:16:22.940
 They could see Jesus, yeah, his words come true.

00:16:23.960 --> 00:16:26.560
 Anyway, you can see the big point, right?

00:16:27.120 --> 00:16:29.460
 Here we get a picture of Jesus.

00:16:29.600 --> 00:16:32.139
 We see his zeal for, for God's honor.

00:16:32.139 --> 00:16:34.080
 We see his authority.

00:16:34.879 --> 00:16:37.279
 We see him act like the king.

00:16:37.460 --> 00:16:41.779
 And he comes to his temple and he overthrows everything that's not good, right?

00:16:41.860 --> 00:16:43.600
 He thinks he's in charge.

00:16:43.899 --> 00:16:48.299
 He is, I don't know if, I mean, there's people here, you think Jesus is a good moral teacher

00:16:48.299 --> 00:16:50.460
 who just tells people to love each other.

00:16:51.199 --> 00:16:55.080
 I mean, such people don't go to the temple and throw people out, right?

00:16:55.899 --> 00:16:57.679
 That's not what teachers do.

00:16:57.679 --> 00:17:02.839
 He, yeah, again, this guy is either crazy or maybe he is the Lord.

00:17:02.899 --> 00:17:06.119
 And if he rose from the dead, then maybe that is who he is.

00:17:06.980 --> 00:17:07.639
 I don't know.

00:17:07.899 --> 00:17:11.379
 I know there's some people here who struggle to believe that Jesus rose from the dead.

00:17:11.440 --> 00:17:14.079
 That's maybe keeping you from committing to Jesus.

00:17:14.460 --> 00:17:19.299
 Actually, we have this seminar coming up in a couple of weeks about the evidence of the resurrection

00:17:19.299 --> 00:17:20.700
 just before Easter.

00:17:20.700 --> 00:17:23.140
 Come and see that.

00:17:23.400 --> 00:17:26.960
 Come and hear why, you know, Christians think this is really true.

00:17:27.620 --> 00:17:30.600
 And if this is really true, then maybe Jesus really is that king.

00:17:31.460 --> 00:17:37.500
 And he is really this person with zeal, with authority, this king.

00:17:37.500 --> 00:17:43.099
 But, of course, okay, this is who Jesus is and what he's like.

00:17:44.460 --> 00:17:47.380
 I guess the next question is then what has he come to do?

00:17:48.160 --> 00:17:49.900
 We see this picture of Jesus.

00:17:51.380 --> 00:17:53.440
 What does he come to do?

00:17:53.799 --> 00:17:57.140
 I mean, last week, it was not just water into wine.

00:17:57.279 --> 00:17:59.160
 Okay, tick the box, Jesus is the Christ.

00:17:59.839 --> 00:18:03.200
 Again, it showed Jesus came to do something, right?

00:18:03.200 --> 00:18:05.819
 He came to bring the new age.

00:18:05.900 --> 00:18:08.140
 He came to bring the great feast.

00:18:08.220 --> 00:18:09.480
 That's why he made all this wine.

00:18:09.940 --> 00:18:11.640
 It showed he came to do something.

00:18:13.299 --> 00:18:15.420
 But today is slightly different, right?

00:18:15.440 --> 00:18:17.220
 It's not that he came to bring a feast.

00:18:17.660 --> 00:18:18.940
 What does Jesus come to do?

00:18:19.000 --> 00:18:22.559
 He came to purify, to judge, right?

00:18:22.600 --> 00:18:24.120
 He came to cleanse the temple.

00:18:24.519 --> 00:18:27.620
 He froze people out who care more about money than about worship.

00:18:28.580 --> 00:18:31.880
 He froze, yeah, he comes with the authority to do so.

00:18:31.880 --> 00:18:35.700
 It's, in a way, a very uncomfortable passage, right?

00:18:36.100 --> 00:18:38.600
 If Jesus would come here to church, I don't know what he would do, right?

00:18:39.140 --> 00:18:40.520
 That is the scary thing.

00:18:40.600 --> 00:18:41.880
 It's not just purify.

00:18:42.680 --> 00:18:45.880
 I would say it's even judgment, right?

00:18:46.500 --> 00:18:50.580
 Because he says, destroy this temple and I will raise it in three days.

00:18:50.920 --> 00:18:53.240
 Now, is he talking about his body, right?

00:18:53.460 --> 00:18:55.440
 You know, kill me and I'll rise in three days.

00:18:55.440 --> 00:19:02.200
 Or is he talking to the people there, kind of, you know, the authorities who are letting all this go on in the temple?

00:19:02.900 --> 00:19:08.740
 Does he say, well, if you're destroying this temple, I mean, I'm going to make a new one, basically, right?

00:19:08.779 --> 00:19:10.500
 And so you're going to be gone.

00:19:10.580 --> 00:19:12.660
 And in a way, that's an act of judgment, right?

00:19:13.380 --> 00:19:20.200
 I mean, if your company, if your CEO gets replaced, that's kind of judgment on the previous CEO in a way, right?

00:19:20.200 --> 00:19:22.220
 That is what it says.

00:19:22.319 --> 00:19:26.360
 Jesus, yeah, he's come to change things.

00:19:26.559 --> 00:19:30.440
 And that means excluding some people if they don't want to get along, right?

00:19:31.360 --> 00:19:36.000
 That is what the Messiah here comes to do, which is, it's not something John makes up.

00:19:36.819 --> 00:19:39.140
 I mean, it should have been part of people's expectations.

00:19:40.580 --> 00:19:47.160
 I mean, John doesn't quote it, but I was thinking of this, these verses from Malachi, the last prophet of the Old Testament.

00:19:47.160 --> 00:19:50.920
 Three verses, one to four.

00:19:51.960 --> 00:19:53.200
 What did God promise?

00:19:53.400 --> 00:19:54.680
 Behold, I send my messenger.

00:19:55.440 --> 00:19:57.180
 He will prepare the way before me.

00:19:57.720 --> 00:20:00.360
 Someone will come, it's quoted about John the Baptist.

00:20:00.900 --> 00:20:03.720
 And the Lord whom you seek will suddenly come to his temple.

00:20:04.500 --> 00:20:06.800
 And the messenger of the covenant in whom you delight.

00:20:07.000 --> 00:20:09.080
 Behold, he is coming, says the Lord of hosts.

00:20:09.660 --> 00:20:11.940
 But who can endure the day of his coming?

00:20:12.460 --> 00:20:14.180
 And who can stand when he appears?

00:20:14.180 --> 00:20:18.480
 For he is like a refiner's fire and like fuller soap.

00:20:18.680 --> 00:20:21.880
 He will sit as a refiner and purifier of silver.

00:20:22.140 --> 00:20:26.480
 And he will purify the sons of Levi and refine them like gold and silver.

00:20:26.960 --> 00:20:29.680
 And they will bring offerings in righteousness to the Lord.

00:20:30.340 --> 00:20:36.500
 And then the offering of Judah and Jerusalem will be pleasing to the Lord as in the days of old and in former years.

00:20:37.940 --> 00:20:41.480
 This is, yeah, I mean, is this good news?

00:20:41.660 --> 00:20:42.600
 In some ways it is, right?

00:20:42.599 --> 00:20:43.699
 It's really good news.

00:20:44.199 --> 00:20:46.879
 It's really good that there will be offerings of righteousness.

00:20:47.399 --> 00:20:48.839
 That things will be pleasing again.

00:20:48.899 --> 00:20:50.159
 That things will be right again.

00:20:51.099 --> 00:20:53.819
 But it's going to be uncomfortable, right?

00:20:53.879 --> 00:20:57.199
 It's going to be, yeah, he says.

00:20:57.779 --> 00:20:58.779
 And that's what we see.

00:20:58.899 --> 00:21:00.179
 Jesus is restoring things.

00:21:00.299 --> 00:21:01.899
 He is making things better.

00:21:02.019 --> 00:21:04.740
 But that means a bit of, yeah, upset.

00:21:04.839 --> 00:21:05.919
 A bit of tearing down.

00:21:06.079 --> 00:21:06.899
 A bit of, right?

00:21:06.900 --> 00:21:11.019
 I mean, I'm sure all the Jewish leaders would love the Messiah to come.

00:21:11.080 --> 00:21:11.840
 But now he's here.

00:21:12.160 --> 00:21:13.280
 Do they still want him?

00:21:14.620 --> 00:21:17.500
 And I think that's the question for us, right?

00:21:17.560 --> 00:21:19.880
 Okay, we want to believe in Jesus.

00:21:19.880 --> 00:21:30.640
 But if we see Jesus here, if we see what he came to do, that he wants to make, you know, a pure temple, a clean temple, a beautiful temple.

00:21:30.640 --> 00:21:34.660
 And that's what he's zealous for.

00:21:35.020 --> 00:21:36.240
 That's what he's going to do.

00:21:37.140 --> 00:21:38.680
 How will you respond to that?

00:21:39.920 --> 00:21:45.800
 And when you see this, Jesus, if you'd stand before him, would you just say, okay, I believe you exist, tick?

00:21:46.220 --> 00:21:46.780
 No, right?

00:21:47.380 --> 00:21:50.300
 We would really, we want to respond to him.

00:21:50.380 --> 00:21:51.120
 So that's the question.

00:21:51.220 --> 00:21:52.720
 Will you respond?

00:21:54.560 --> 00:21:54.920
 Yeah?

00:21:55.000 --> 00:21:57.540
 Because the temple authorities, I guess they should clean up, right?

00:21:58.060 --> 00:21:59.420
 They would respond.

00:21:59.420 --> 00:22:02.320
 Okay, Jesus wants to make this something beautiful.

00:22:02.560 --> 00:22:03.940
 He wants to make it right.

00:22:04.160 --> 00:22:05.820
 Well, we should get along with that.

00:22:05.900 --> 00:22:06.779
 We should do something.

00:22:07.980 --> 00:22:09.140
 And that was just the temple.

00:22:09.380 --> 00:22:13.360
 Of course, ultimately, Jesus is Lord not just of the temple, right?

00:22:13.380 --> 00:22:14.779
 He's the Lord of the whole earth.

00:22:14.880 --> 00:22:16.820
 He wants to make the whole world good.

00:22:17.400 --> 00:22:19.380
 He wants the whole world to honor God.

00:22:20.120 --> 00:22:21.240
 And that's what he's going to do.

00:22:22.580 --> 00:22:25.980
 Certainly, if you were here, you wouldn't call yourself a Christian.

00:22:26.220 --> 00:22:27.519
 You would call for a response.

00:22:27.519 --> 00:22:31.019
 But actually, this passage is mainly for Christians, right?

00:22:31.099 --> 00:22:33.920
 It's a challenge to, you know, all those people in the temple.

00:22:34.059 --> 00:22:35.299
 They would claim to be believers.

00:22:36.119 --> 00:22:37.740
 They want the Messiah.

00:22:38.639 --> 00:22:41.299
 But Jesus is a bit of an uncomfortable Messiah.

00:22:42.059 --> 00:22:42.960
 What do they want?

00:22:44.059 --> 00:22:46.759
 And because look at those last verses.

00:22:46.759 --> 00:22:47.879
 We didn't read them yet.

00:22:48.079 --> 00:22:51.220
 End of chapter 2, 23 to 25.

00:22:53.819 --> 00:23:01.259
 Now, when he was in Jerusalem at the Passover feast, many believed in his name when they saw the signs that he was doing.

00:23:01.259 --> 00:23:10.559
 But Jesus, on his part, did not entrust himself to them because he knew all people and needed no one to bear witness about man.

00:23:11.059 --> 00:23:13.200
 For he himself knew what was in man.

00:23:15.440 --> 00:23:17.559
 It says a lot of people believed in him.

00:23:17.759 --> 00:23:19.339
 A lot of people, they saw the signs.

00:23:19.980 --> 00:23:21.180
 And yeah, I want Jesus.

00:23:21.180 --> 00:23:26.460
 But then he goes on and says, hey, Jesus wasn't sure about them, right?

00:23:26.519 --> 00:23:27.720
 Jesus entrusts himself to them.

00:23:27.820 --> 00:23:30.140
 Jesus, you know, he knew their hearts.

00:23:30.560 --> 00:23:32.440
 He knew that, you know, this was just superficial.

00:23:34.920 --> 00:23:37.220
 He wants real faith.

00:23:37.360 --> 00:23:41.420
 And John is putting that here in a way to make us think, where are we at?

00:23:41.420 --> 00:23:42.060
 Right?

00:23:43.900 --> 00:23:48.600
 Jesus, if this is Jesus, again, how is it seen in our lives?

00:23:48.960 --> 00:23:50.400
 Last week we saw this wedding.

00:23:51.440 --> 00:23:52.460
 And that was great.

00:23:52.580 --> 00:23:55.400
 But as Kevin said, it should affect us, right?

00:23:56.100 --> 00:24:00.100
 If you are going to the most wonderful wedding ever, it should give joy.

00:24:00.600 --> 00:24:01.900
 Some kind of joy, right?

00:24:01.960 --> 00:24:02.620
 Deep inside.

00:24:02.820 --> 00:24:07.180
 It doesn't mean that we're always happy because life is hard, right?

00:24:07.200 --> 00:24:08.779
 The wedding is later in eternity.

00:24:08.779 --> 00:24:09.580
 It's not now.

00:24:09.579 --> 00:24:12.799
 But just from the anticipation, right?

00:24:12.839 --> 00:24:14.059
 We should have some joy now.

00:24:15.859 --> 00:24:24.960
 Well, if Jesus is this king, if he is going to make a beautiful temple, what does really believing that look like?

00:24:26.319 --> 00:24:29.559
 Because, again, it's not just something for 2,000 years ago.

00:24:29.639 --> 00:24:31.740
 Well, what is the temple in the New Testament?

00:24:32.599 --> 00:24:33.919
 Well, Jesus certainly, right?

00:24:34.399 --> 00:24:35.899
 It says here he's the new temple.

00:24:36.480 --> 00:24:39.240
 But then he builds this temple and we're part of that.

00:24:39.579 --> 00:24:51.879
 If you've read some of the epistles, Ephesians 2 talks about Christ Jesus himself being the cornerstone in whom the whole structure being joined together by every joint with which it is equipped.

00:24:52.839 --> 00:24:53.179
 Oh, sorry.

00:24:53.259 --> 00:24:54.059
 That's Ephesians 4.

00:24:55.319 --> 00:24:57.599
 Anyway, Ephesians 2, right?

00:24:57.599 --> 00:25:01.339
 You also are being built up to be a spiritual house.

00:25:01.339 --> 00:25:06.119
 You are growing into a holy temple in the Lord.

00:25:06.339 --> 00:25:07.319
 1 Peter 2.

00:25:07.579 --> 00:25:17.919
 As you come to him, the living stone rejected by men, but in the sight of God, chosen and precious, you yourselves, like living stones, are being built into a spiritual house.

00:25:18.919 --> 00:25:19.039
 Right?

00:25:19.259 --> 00:25:22.500
 We are the new temple, which is like an amazing privilege, right?

00:25:22.500 --> 00:25:24.059
 Where does God dwell?

00:25:24.480 --> 00:25:25.359
 Not just in Jesus.

00:25:25.500 --> 00:25:29.000
 He dwells in believers by his spirit.

00:25:29.539 --> 00:25:33.420
 You know, you think the temple, that's the special place, the holy place.

00:25:33.500 --> 00:25:35.420
 Well, that is us, the church.

00:25:36.359 --> 00:25:37.160
 That's amazing.

00:25:37.619 --> 00:25:37.740
 Right?

00:25:37.759 --> 00:25:41.880
 It's such a privilege that we are the temple of the living God.

00:25:43.240 --> 00:25:44.720
 But, yeah, it's the same time.

00:25:44.900 --> 00:25:46.819
 He wants a beautiful temple, right?

00:25:46.819 --> 00:25:51.579
 He wants to overthrow and drive out what dishonors God.

00:25:51.679 --> 00:25:56.700
 He wants to purify and cleanse in his new temple, which is the church.

00:25:57.960 --> 00:26:04.919
 And so, I guess if we see Jesus and we want him, I guess we would say, yes, Lord, right?

00:26:05.939 --> 00:26:07.019
 Will you say yes?

00:26:07.019 --> 00:26:15.019
 Will you, would we ask him to come into my life, change me, drive out what dishonors you?

00:26:15.460 --> 00:26:16.200
 You're the king.

00:26:16.379 --> 00:26:17.559
 Be king in my life.

00:26:18.039 --> 00:26:20.720
 I guess that is what this ultimately comes down to.

00:26:21.740 --> 00:26:24.400
 And just to say, I'm not talking about being saved, right?

00:26:25.940 --> 00:26:28.079
 This is not how you become part of the temple.

00:26:28.900 --> 00:26:30.180
 How you become part of the temple?

00:26:30.259 --> 00:26:31.440
 Because Jesus died for you.

00:26:32.200 --> 00:26:33.180
 He loved you.

00:26:33.259 --> 00:26:34.139
 He died for you.

00:26:34.359 --> 00:26:35.220
 He chose you.

00:26:35.680 --> 00:26:36.839
 He included you.

00:26:37.500 --> 00:26:39.279
 But now he wants to make you beautiful.

00:26:40.160 --> 00:26:42.299
 He wants to purify you.

00:26:42.299 --> 00:26:49.299
 So that you're not just in status, but in practice, who he has made you, right?

00:26:49.299 --> 00:26:50.539
 It's the most wonderful thing.

00:26:50.700 --> 00:26:56.659
 But the thing is, because of the cross, we find it so easy to take our sin lightly, right?

00:26:56.660 --> 00:27:01.200
 I find it so easy to think, yeah, I know I need to change.

00:27:01.580 --> 00:27:08.000
 I know there is this thing in my life that, I know it shouldn't be there, but it's a bit like my car, right?

00:27:08.019 --> 00:27:10.340
 It's going to rain and then it will get washed.

00:27:10.759 --> 00:27:13.960
 You know, I'm going to die and then I'll be sinless.

00:27:14.440 --> 00:27:16.779
 So I'll wait for that.

00:27:17.420 --> 00:27:18.540
 That's so easy to think, right?

00:27:18.560 --> 00:27:19.700
 Because life is so busy.

00:27:19.700 --> 00:27:23.460
 We don't, we're happy to be mediocre.

00:27:23.660 --> 00:27:27.600
 We're happy, you know, not much prayer, not much worship.

00:27:28.220 --> 00:27:31.980
 You know, it's okay because this is the most overworked city in the world.

00:27:32.180 --> 00:27:33.660
 And, you know, life is busy.

00:27:33.779 --> 00:27:34.559
 Life is full.

00:27:36.000 --> 00:27:38.539
 So how much is this a priority for us?

00:27:39.720 --> 00:27:42.500
 But if we see Jesus here, that is his priority.

00:27:42.740 --> 00:27:44.519
 He wants to change you.

00:27:44.660 --> 00:27:45.900
 He wants to grow you.

00:27:46.299 --> 00:27:48.440
 He wants to purify you.

00:27:48.440 --> 00:27:54.440
 He wants to cleanse you, make you the church he wants, make us the church he wants us to be.

00:27:55.720 --> 00:27:57.279
 And will we accept that?

00:27:57.480 --> 00:27:57.680
 What?

00:27:57.779 --> 00:28:04.720
 If we believe he is the king, do we allow him to be the king and make us who he wants us to be?

00:28:05.759 --> 00:28:06.880
 So I don't know.

00:28:07.299 --> 00:28:08.880
 Do we take time to reflect?

00:28:09.900 --> 00:28:17.440
 Do we take time with Jesus and just, oh, Jesus, if there's something in my life that dishonors you, can you show me that?

00:28:17.440 --> 00:28:19.200
 I want to change.

00:28:19.779 --> 00:28:20.480
 And maybe he does.

00:28:20.600 --> 00:28:24.759
 Maybe, you know, there's something you do at work and you don't think much of it.

00:28:24.820 --> 00:28:31.180
 But as you read your Bible, you know, Jesus really points out to you that this is something that needs to change.

00:28:31.299 --> 00:28:32.240
 How do you respond?

00:28:32.500 --> 00:28:35.440
 Is it kind of, yeah, I know, but you're not going to.

00:28:35.860 --> 00:28:36.420
 Or do you?

00:28:36.799 --> 00:28:38.080
 Yes, Lord, please help me.

00:28:38.620 --> 00:28:39.840
 Please come into my life.

00:28:39.839 --> 00:28:42.899
 Please help me love you more, that I love this less.

00:28:43.559 --> 00:28:45.419
 Please overthrow this.

00:28:45.539 --> 00:28:46.399
 Please change me.

00:28:48.059 --> 00:28:50.199
 Maybe Jesus messes up your life sometimes.

00:28:50.599 --> 00:28:53.819
 He wants to grow you in patience and in self-control.

00:28:54.059 --> 00:28:59.879
 And so, you know, your washing machine breaks down or your child gets sick or some of those kind of things, right?

00:29:00.279 --> 00:29:01.679
 It's always at the wrong timing.

00:29:01.680 --> 00:29:04.220
 And I always get, why now?

00:29:04.580 --> 00:29:05.759
 I don't know if you know the feeling.

00:29:06.500 --> 00:29:09.840
 Well, why does Jesus give me a lot of chance to be patient?

00:29:09.980 --> 00:29:11.779
 Because he wants me to be more patient maybe.

00:29:12.320 --> 00:29:15.440
 So he, how do I respond?

00:29:15.539 --> 00:29:16.299
 Do I get frustrated?

00:29:17.039 --> 00:29:18.240
 Or do I open up?

00:29:18.440 --> 00:29:19.560
 Lord Jesus, please.

00:29:20.039 --> 00:29:21.039
 Yeah, I don't want this.

00:29:21.820 --> 00:29:22.480
 Change me.

00:29:22.539 --> 00:29:23.320
 I want to honor you.

00:29:23.420 --> 00:29:25.420
 Help me to grow in patience.

00:29:25.420 --> 00:29:28.279
 Maybe something in our church.

00:29:28.539 --> 00:29:30.779
 Maybe, you know, Jesus wants to change us.

00:29:30.900 --> 00:29:34.140
 Maybe he wants us to be a church of prayer, right?

00:29:34.720 --> 00:29:36.860
 And so often we're not.

00:29:37.340 --> 00:29:40.539
 If that is something that he points out, do we want to grow?

00:29:41.460 --> 00:29:44.560
 Again, I'm not saying this is something we should do, right?

00:29:44.980 --> 00:29:48.720
 We shouldn't think of Jesus just standing at the side, outside the temple.

00:29:48.720 --> 00:29:51.740
 Okay, you guys clean yourself up and then I'll come in.

00:29:52.480 --> 00:29:54.940
 No, he comes in and changes us, right?

00:29:54.940 --> 00:29:59.559
 That's the good news because, of course, we can't do that by ourselves, right?

00:29:59.680 --> 00:30:01.279
 Sin runs so deep in me.

00:30:01.360 --> 00:30:02.500
 I can never get it out.

00:30:03.340 --> 00:30:05.680
 But Jesus says, I want to come into your life.

00:30:05.740 --> 00:30:06.900
 I want to overthrow things.

00:30:07.200 --> 00:30:08.620
 I want to make you the person.

00:30:08.980 --> 00:30:10.400
 I want us to be the church.

00:30:11.019 --> 00:30:13.900
 I want you to be, do we let him?

00:30:15.340 --> 00:30:17.480
 And that is the good news.

00:30:17.480 --> 00:30:19.779
 That is the wonderful news in a way.

00:30:20.740 --> 00:30:23.180
 It's not about how we come to him.

00:30:23.180 --> 00:30:27.060
 But when we come to him, what do we want him to do?

00:30:28.400 --> 00:30:28.560
 Yeah.

00:30:30.100 --> 00:30:32.060
 Yeah, I hope you see the point.

00:30:32.420 --> 00:30:34.680
 I hope you have a bigger view of Jesus.

00:30:34.980 --> 00:30:37.740
 I hope, of course, he's not just a savior.

00:30:38.700 --> 00:30:40.259
 He is a great savior.

00:30:41.220 --> 00:30:46.259
 But he doesn't, but saving is not just getting you out of hell and to a great party.

00:30:46.380 --> 00:30:47.539
 He wants you to be beautiful.

00:30:47.539 --> 00:30:49.460
 And that is what he's going to do.

00:30:50.440 --> 00:30:53.019
 So let's pray that we would let him.

00:30:53.720 --> 00:30:57.299
 I'm just going to give us some quietness for 30 seconds.

00:30:57.940 --> 00:31:02.259
 I think there's some points here on what has God said to you through his words.

00:31:02.639 --> 00:31:04.420
 What it looked like to respond to that.

00:31:05.700 --> 00:31:07.319
 After that, I'll pray.

00:31:07.319 --> 00:31:10.119
 And then we're going to take the Lord's Supper together.

00:31:11.000 --> 00:31:12.119
 But let's reflect now.

00:31:12.119 --> 00:31:12.119


00:31:12.119 --> 00:31:12.419
 Amen.

00:31:12.419 --> 00:31:12.619
 Amen.

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00:31:37.319 --> 00:31:41.039
 Amen.

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00:31:41.039 --> 00:32:11.019
 Thank you.

00:32:11.039 --> 00:32:13.799
 Let's pray together.

00:32:16.680 --> 00:32:19.339
 Lord Jesus, thank you that we can see you.

00:32:20.379 --> 00:32:21.359
 We see your beauty.

00:32:21.639 --> 00:32:23.440
 We see your zeal.

00:32:23.619 --> 00:32:24.940
 We see your purity.

00:32:26.440 --> 00:32:32.079
 We see how you act for the glory of your Father.

00:32:33.539 --> 00:32:40.519
 We think it's beautiful, but it's uncomfortable because we know we're not the people who we should be, the people we want to be.

00:32:41.440 --> 00:32:43.139
 Thank you that you want to change us.

00:32:43.440 --> 00:32:44.859
 Thank you that you will change us.

00:32:45.259 --> 00:32:46.960
 And thank you you can do that now even.

00:32:47.659 --> 00:32:52.819
 By your spirit, through your word, as we see you, as we grow more in love with you.

00:32:54.099 --> 00:32:56.200
 Lord, would we have this great view of you.

00:32:56.279 --> 00:32:59.559
 For each of us, open our eyes more and more to your glory.

00:33:00.259 --> 00:33:01.319
 And would you change us?

00:33:01.379 --> 00:33:03.319
 Would you make us the people you want us to be?

00:33:03.980 --> 00:33:06.519
 Would you make our church what you want us to be?

00:33:06.519 --> 00:33:08.740
 Would you point things out in our lives?

00:33:08.859 --> 00:33:11.319
 And then would you do your work?

00:33:11.700 --> 00:33:15.279
 The work that we can't do, but that you can and that you will.

00:33:16.139 --> 00:33:17.700
 You will build your church.

00:33:18.240 --> 00:33:20.480
 You will make a holy temple in the Lord.

00:33:21.059 --> 00:33:23.339
 We will be filled with all the fullness of God.

00:33:24.299 --> 00:33:25.039
 Thank you.

00:33:26.400 --> 00:33:27.740
 Lord, strengthen our faith.

00:33:27.740 --> 00:33:33.120
 We know it means, you know, not closing our hearts to you, but opening up to you.

00:33:34.160 --> 00:33:35.039
 Coming to you.

00:33:35.940 --> 00:33:37.359
 And we pray that we would do that.

00:33:37.460 --> 00:33:42.859
 And in a moment, as we share the Lord's Supper together, would you strengthen us?

00:33:42.940 --> 00:33:47.980
 Would you remind us of your grace, of your goodness when you died for us on the cross?

00:33:47.980 --> 00:33:50.819
 In Jesus, in your name we pray.

00:33:51.380 --> 00:33:51.740
 Amen.