WEBVTT 00:00:00.000 --> 00:00:20.059 I was trying to think of something funny to say about Davidson grads because Matthew is a Davidson grad. Wes forsook the land of his fathers. The best thing about Wes is that his brother went to Clemson. Now I was so excited to make fun of him in public, but thank you for coming and preaching to us. 00:00:20.059 --> 00:00:32.200 That was fantastic. Thanks, Andy. That was great. Obviously, Andy and Jenny, we were in seminary together. They were a power couple there, and I'm glad that they are here now to serve y'all. 00:00:33.619 --> 00:00:39.879 It's my privilege to get to share God's word with you this morning. If you look in your bulletin, you're going to see that we're in Ephesians chapter 4. 00:00:39.880 --> 00:00:52.859 As you're looking at that passage, I just want to say thank you for supporting our ministry. If you're new here or just visiting, RUF is the campus ministry of the PCA. 00:00:53.320 --> 00:01:02.900 What that means is because of churches like yours, we are sent to the college campus to reach students for Jesus and equip students to love Jesus and love his church. 00:01:02.899 --> 00:01:16.659 I just got back from Tokyo. We went to Tokyo for a spring break mission trip. We took 10 students from Colorado State, actually met up with 8 students from Montana State, another RUF in our presbytery. 00:01:17.680 --> 00:01:25.659 We spent a lot of time with Japanese students there, and there are very, very few Christians in Japan. Some of you might already be familiar with that. 00:01:25.659 --> 00:01:30.280 It was something I wasn't really fully aware of until this opportunity came on our radar. 00:01:30.280 --> 00:01:37.820 There's a lot of revival happening in Asia right now, but not in Japan. It is still one of the largest unreached people groups in the world. 00:01:38.460 --> 00:01:43.299 I got the privilege of taking students over there and hearing them have a lot of spiritual conversations. 00:01:44.260 --> 00:01:48.020 We hung out with probably about 30 Japanese students, and maybe two of them were Christians. 00:01:48.719 --> 00:01:54.319 It was an incredible experience, and it's because of your support and your prayers that we're able to do things like that. 00:01:54.319 --> 00:01:55.280 Thank you so much. 00:01:55.280 --> 00:02:01.460 Now, as we turn our attention to God's word, I'm going to read this for us as we begin our time together in his word this morning. 00:02:01.900 --> 00:02:07.920 And then I will invite you to join me in going to the throne of grace, that we would pray for God's blessing on our time together in his word. 00:02:08.479 --> 00:02:14.300 And so this is God's word for us this morning from Ephesians chapter 4, starting in verse 1. 00:02:14.300 --> 00:02:22.340 I, therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you've been called, 00:02:22.840 --> 00:02:31.360 with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the spirit and the bond of peace. 00:02:32.080 --> 00:02:37.540 There is one body and one spirit, just as you were called to the one hope that belongs to your call. 00:02:37.539 --> 00:02:48.159 Let's pray. 00:02:49.819 --> 00:02:53.780 Gracious Father, we do thank you for your word this morning. 00:02:53.899 --> 00:03:00.719 We thank you that you are a God who speaks, that you speak a better word than we ourselves could muster in our own strength. 00:03:00.719 --> 00:03:12.479 And that you speak to your people this morning, even as we have already heard your word and sung your word and prayed your word and gathered in your name because of the sacrifice of Jesus. 00:03:13.599 --> 00:03:18.460 Would you help us to continue to worship by seeking to submit to your word? 00:03:19.379 --> 00:03:21.680 Father, you know where each of us is coming from this morning. 00:03:21.800 --> 00:03:22.900 You know the burdens we carry. 00:03:23.599 --> 00:03:30.139 You know our relationship to Jesus or our curiosity about the gospel or maybe even hostility towards some of these things. 00:03:31.159 --> 00:03:33.680 Father, would you meet each of us where we are by your spirit? 00:03:34.099 --> 00:03:35.840 Would you give us eyes to see and ears to hear? 00:03:36.560 --> 00:03:42.780 Would you help us to deal graciously with one another as we seek to understand these things and apply them to our hearts? 00:03:42.819 --> 00:03:45.280 We ask all of this in Jesus' name. 00:03:46.079 --> 00:03:46.319 Amen. 00:03:47.900 --> 00:03:49.960 Well, I'm excited to be with you all in this passage. 00:03:50.060 --> 00:03:53.539 And I'll just confess that this is one of my favorite passages in the New Testament. 00:03:53.539 --> 00:04:04.719 And so when Matthew here, I think, asked me to come during this sabbatical, this is just one of the passages that kind of came to my mind. 00:04:05.299 --> 00:04:08.479 It's one that it's better, I think, to do in two parts. 00:04:08.539 --> 00:04:11.259 And so I'll be back next week to do the next section. 00:04:11.680 --> 00:04:12.579 And so I'm excited about that. 00:04:12.580 --> 00:04:18.819 I don't often have that opportunity as an REF guy that's often filling in in other pulpits to do two weeks in a row. 00:04:20.040 --> 00:04:21.139 And so it's a sweet passage. 00:04:21.240 --> 00:04:27.840 I think it's the sort of passage to be looking at and praying over and thinking about what sort of fruit are we hoping to see in our church? 00:04:28.199 --> 00:04:33.319 What sort of fruit would it be sweet for Matthew to come back from sabbatical and see the Lord cultivating among us? 00:04:33.319 --> 00:04:38.659 And as we turn our attention to this passage, I want to begin by asking this question. 00:04:38.800 --> 00:04:41.599 I think a lot of us probably, I think I know what the answer is. 00:04:41.860 --> 00:04:42.819 This is rhetorical. 00:04:43.040 --> 00:04:46.339 It might get awkward for the person sitting next to you if you just shout out yes to this question. 00:04:46.519 --> 00:04:49.060 So don't do that, even though I'm going to kind of answer it myself. 00:04:49.779 --> 00:04:52.279 Have you ever struggled with the question of worthiness? 00:04:53.500 --> 00:04:56.019 You see why it would have been awkward for someone to say yes right away? 00:04:56.740 --> 00:04:59.219 Even though most of us are probably like, yes, of course. 00:04:59.939 --> 00:05:00.120 Right? 00:05:00.120 --> 00:05:05.699 Whether it's maybe having a job and then thinking like, am I worthy of the choice that was made? 00:05:05.800 --> 00:05:08.699 Am I going to honor the decision someone made in putting me in this position? 00:05:09.459 --> 00:05:17.519 Perhaps you've felt that in parenting on the difficult days where you're kind of thinking like, man, God entrusted me with these children. 00:05:17.780 --> 00:05:21.519 Am I really living in a way that kind of honors that gift? 00:05:22.439 --> 00:05:24.540 Many of us can relate to that question of worthiness. 00:05:24.540 --> 00:05:29.560 It's something I can relate to as someone who, in my calling, I have to raise support. 00:05:29.560 --> 00:05:31.980 I have to raise the funds that support that ministry. 00:05:32.720 --> 00:05:37.259 And it's because of faithful churches like yours and individuals that that ministry happens. 00:05:37.399 --> 00:05:45.560 And while there's certainly a desire to be a faithful steward of that, over and over again in this role, this is my 12th year now on RUF, 00:05:45.939 --> 00:05:49.699 I've just seen God's grace through the generosity of his people. 00:05:49.699 --> 00:05:54.779 A grace that it would be foolish of me to look at and think that I could somehow earn. 00:05:55.699 --> 00:05:58.479 And that's something that all of us need to be reminded of. 00:05:58.500 --> 00:06:05.199 And I want to remind us of as we begin our time in this passage, one of the tricky things about just jumping in midway through a letter, right, 00:06:05.560 --> 00:06:08.699 is we might be missing some of the context that led up to the passage. 00:06:08.699 --> 00:06:13.979 And you'll notice that at the beginning of this passage, there's a very important and powerful therefore. 00:06:15.360 --> 00:06:17.599 And this therefore is common in Paul's letters. 00:06:18.139 --> 00:06:26.539 We'll often find him building out the beauty of the gospel and diving into the riches of what Jesus has done for his people 00:06:26.539 --> 00:06:29.879 before eventually shifting into a therefore, how should we live? 00:06:29.879 --> 00:06:37.360 If God has secured something for us in the sacrifice of Jesus by his grace alone, if he has forgiven us and brought us into his kingdom, 00:06:38.240 --> 00:06:40.339 how then should we live? 00:06:40.959 --> 00:06:43.279 It's often how we find Paul structuring his letters. 00:06:43.519 --> 00:06:46.980 And so I want to remind us of that as we begin our time together in this passage, 00:06:46.980 --> 00:06:53.719 because in that shift towards this exhortation, it would be easy for us to take this word worthiness 00:06:53.720 --> 00:07:03.040 and to take these calls to cultivate certain character qualities as a call to earn something that we can't earn. 00:07:04.200 --> 00:07:09.740 And so I'm just going to remind you of a verse earlier in Ephesians that I think is actually so important for us 00:07:09.740 --> 00:07:10.840 as we look at this passage together. 00:07:10.920 --> 00:07:14.520 In Ephesians chapter 2, starting in verse 8, if you spent much time in the church, 00:07:14.600 --> 00:07:16.340 this is probably a very familiar verse to you. 00:07:16.420 --> 00:07:23.080 If you're here this morning not as a visitor or someone who's not sure where they stand in relation to the gospel or the Bible, 00:07:23.079 --> 00:07:27.740 this is a beautiful verse to go to and really wrestle with what the gospel is. 00:07:27.800 --> 00:07:29.620 But Ephesians chapter 2, verse 8, 00:07:29.919 --> 00:07:33.120 For by grace you have been saved through faith, and this is not your own doing. 00:07:33.639 --> 00:07:37.639 It is the gift of God, not a result of works, so that no one may boast. 00:07:38.560 --> 00:07:43.139 What a beautiful statement of the grace of Jesus, something that we can't earn, something that is a gift, 00:07:43.399 --> 00:07:45.199 something that can only be received by faith. 00:07:45.459 --> 00:07:46.979 But he goes on to say in verse 10, 00:07:46.980 --> 00:07:52.240 For we are his workmanship, created in Christ Jesus for good works, 00:07:52.740 --> 00:07:55.939 which God prepared beforehand that we should walk in them. 00:07:57.100 --> 00:08:03.300 And so even early in the letter, as Paul is still kind of expanding on the grace of Jesus 00:08:03.300 --> 00:08:06.939 and the reconciliation especially that is ours in Christ, 00:08:07.480 --> 00:08:10.819 you could see him tipping his hand to what he's going to talk about later. 00:08:10.819 --> 00:08:16.879 That because of the grace of Jesus, we've actually been called into these good works that we should walk in them. 00:08:17.079 --> 00:08:20.740 And you could see him picking up on that metaphor, can't you, in this passage, 00:08:21.659 --> 00:08:25.680 as he urges us to walk now in a manner worthy of the calling that is ours, 00:08:25.759 --> 00:08:29.219 a calling that's already been secured by the grace of Jesus. 00:08:29.339 --> 00:08:33.179 And so I want to begin our time considering that this morning by asking another question. 00:08:33.179 --> 00:08:39.659 This one, also, you know, don't shout it out, but this might be helpful to take notes. 00:08:39.759 --> 00:08:42.199 This might be something to jot down and think about, chew on. 00:08:42.879 --> 00:08:48.219 You know, what would a visitor or outsider visiting this church say is valued here? 00:08:49.539 --> 00:08:52.599 What would someone who's visiting say is honored here? 00:08:53.439 --> 00:08:56.759 It's kind of like the meat and potatoes of what this church is about. 00:08:56.899 --> 00:09:01.899 And I'm asking that question because it gets at this idea of living worthy of something, right, 00:09:01.899 --> 00:09:06.860 of honoring something, of saying this is what's valuable to us. 00:09:06.879 --> 00:09:12.419 And we want to point others to that thing of honor and value, right? 00:09:12.459 --> 00:09:16.480 If we're blind to the reality of what we kind of intrinsically value, 00:09:16.579 --> 00:09:21.959 then it'll be very hard for us to repent and change and live in the grace of Jesus, 00:09:21.959 --> 00:09:23.639 which is at the heart of the Christian life. 00:09:24.959 --> 00:09:29.039 But the other thing I hope will happen this morning is we walk through this passage together 00:09:29.039 --> 00:09:34.839 and we think about this question of what is valued and honored is that we'll also have the opportunity 00:09:34.839 --> 00:09:36.719 to give God glory. 00:09:37.579 --> 00:09:40.360 That I hope one of the things, especially if you've been here for a while this morning 00:09:40.360 --> 00:09:43.319 as we walk through this passage, is you'll not only have opportunities to say, 00:09:44.179 --> 00:09:47.480 wow, Lord Jesus, how can we grow in this area? 00:09:47.559 --> 00:09:48.519 How can I grow in this area? 00:09:48.559 --> 00:09:56.099 But also, wow, Lord Jesus, praise you for the fruit you're already bearing in our community, 00:09:56.100 --> 00:09:58.720 for the ways in which you're already at work in these ways. 00:09:58.899 --> 00:10:05.159 And so I hope we'll have that opportunity to do that because I think Paul wants us to see 00:10:05.159 --> 00:10:10.080 what's at the heart of what it means to walk worthy of the grace that's been given to us in Jesus. 00:10:11.519 --> 00:10:16.519 Twice in all of his letters, Paul uses this phrase of walking worthy of the gospel, right? 00:10:16.519 --> 00:10:18.639 It has such a weighty feel, doesn't it? 00:10:19.519 --> 00:10:21.120 It should have a weighty feel to us. 00:10:21.120 --> 00:10:26.460 And in both cases, he ends up talking about the way that we live together. 00:10:27.320 --> 00:10:30.179 In Philippians, he talks about striving together for the gospel. 00:10:31.120 --> 00:10:36.120 But in both cases, there's a call towards unity that's centered on Jesus. 00:10:37.100 --> 00:10:40.039 And so what I want us to wrestle with this morning as we look at this passage together 00:10:40.039 --> 00:10:47.060 is that we honor our Savior Jesus by pursuing each other as he has pursued us in the gospel. 00:10:47.059 --> 00:10:55.459 We honor our Savior Jesus and we point to our Savior Jesus by walking, by pursuing each other as he has pursued us. 00:10:56.359 --> 00:11:00.199 And to put that in other terms, our effort toward unity in the spirit, 00:11:00.939 --> 00:11:07.000 towards unity that's centered around Christ, actually points to what Jesus has done in making us his people. 00:11:07.699 --> 00:11:12.319 We're actually pointing the world to the gospel itself as we seek to love and serve each other. 00:11:12.320 --> 00:11:18.580 And that's why I think in both instances in Paul's writings, he says that this is what it looks like to walk worthy of the gospel. 00:11:19.460 --> 00:11:24.580 And so as we begin our time in verses 1 through 3, I want us to once again ask this question, 00:11:24.760 --> 00:11:26.300 what is living worthy of the gospel? 00:11:26.460 --> 00:11:30.580 How does Paul expect us to answer this question, right? 00:11:30.640 --> 00:11:33.660 If we ask this question of each other, we'd probably get a variety of answers. 00:11:33.659 --> 00:11:40.100 And one of the things I want to challenge us on this morning is that Paul's not just grabbing a random part of the gospel. 00:11:40.199 --> 00:11:42.299 He's not just saying, well, what would be some good answers? 00:11:42.480 --> 00:11:43.319 I like this one today. 00:11:43.319 --> 00:11:43.939 I'm saying this. 00:11:44.179 --> 00:11:48.419 I think he's getting at the heart of the gospel itself in terms of how we respond to grace. 00:11:49.019 --> 00:11:51.939 If we were to go out on the street and ask someone this question, right, 00:11:52.000 --> 00:11:55.500 what do you think it looks like to live worthy of Jesus, right? 00:11:55.500 --> 00:12:02.700 If they have any idea, even if they don't have an idea about who Jesus is, I bet a lot of us would expect some moral answers, right? 00:12:02.799 --> 00:12:07.779 Maybe don't do certain things, don't smoke or drink certain things, don't do certain behaviors. 00:12:08.200 --> 00:12:15.059 It might feel like a lot of stereotypical answers for someone looking on the outside in about what the church is about. 00:12:17.139 --> 00:12:21.279 For those of us in the church, what might our answers be? 00:12:21.279 --> 00:12:26.100 We might be tempted to say that it looks like worshiping a certain way. 00:12:26.299 --> 00:12:30.980 We might be tempted to say that it looks like knowing certain things about the gospel. 00:12:32.639 --> 00:12:37.899 And I don't mean to suggest that any of those things are in and of themselves bad things or even bad answers. 00:12:39.139 --> 00:12:40.839 But where does Paul begin? 00:12:42.000 --> 00:12:47.220 Where does Paul begin as he lays out this beautiful idea of walking worthy of the gospel? 00:12:47.220 --> 00:12:53.000 He begins with the community of Christ and the way that we live in relationship with each other. 00:12:53.120 --> 00:13:01.660 And so I think there's four things we see clearly in this verse that all kind of feed into this idea of what does it look like to actually walk worthy of the gospel? 00:13:01.980 --> 00:13:06.879 And I'll just point out before we jump in and look at the individual trees, just make sure we see the forest, right? 00:13:07.500 --> 00:13:12.759 All of these things can only be done in relation to others, right? 00:13:12.759 --> 00:13:21.600 Most of us, or we might expect many people to answer this question, what does it look like to live worthy of the gospel with individual points of holiness, do's and don'ts. 00:13:21.600 --> 00:13:31.240 But notice that all of the things that Paul lists for us here can only be accomplished, can only be expressed, can only be experienced in community with others. 00:13:31.399 --> 00:13:37.039 And so I want us to walk through these things and think about these things briefly, unpack them a little bit more. 00:13:37.039 --> 00:13:41.039 But let's start off by recognizing that all of these things are in relationship to others. 00:13:41.179 --> 00:13:45.019 And the first one especially, right, with all humility. 00:13:45.779 --> 00:13:51.899 Now we might have some worldly definitions of humility that could be pretty self-centered, right? 00:13:52.399 --> 00:13:58.399 And this one is particularly convicting for me because I'm someone who has in the past struggled a lot with self-deprecation. 00:13:58.399 --> 00:14:06.919 The way that I talk about myself and think about myself internally, and sometimes we can confuse that with humility, right? 00:14:07.919 --> 00:14:18.039 But a wonderful, faithful, biblical counselor once pointed out to me that, right, like self-deprecation is just another form of selfishness a lot of times because it's very self-focused. 00:14:18.039 --> 00:14:24.500 And I think a biblical definition of humility is not a self-focused, it's a self-forgetfulness. 00:14:25.819 --> 00:14:35.500 It's a putting others in front of ourselves and valuing them and the work that Jesus is doing in them above so many of the things that we are tempted to value. 00:14:36.159 --> 00:14:44.259 Just to flip over to that passage in Philippians I've referenced earlier, in chapter 1, verse 27 is when Paul uses that phrase again, 00:14:44.379 --> 00:14:46.219 let your manner of life be worthy of the gospel. 00:14:46.220 --> 00:14:50.000 But it's in verse 3 of chapter 2, as he continues, he says, 00:14:50.399 --> 00:14:56.899 do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. 00:14:57.160 --> 00:15:01.220 And I just mentioned that because there he kind of gives us a working definition, doesn't he? 00:15:01.940 --> 00:15:09.840 He defines humility by not thinking about yourself so much and thinking about others' needs, right? 00:15:09.840 --> 00:15:16.200 This picture of humility, it's not a false humility, but it's a concern with others. 00:15:16.940 --> 00:15:24.580 It's a concern with what others need and what others are experiencing, especially here in relationship to the body of Christ. 00:15:25.460 --> 00:15:28.019 How can I serve those around me? 00:15:28.019 --> 00:15:33.120 I love the announcement earlier, like, youth group, we want to care about service, right? 00:15:33.139 --> 00:15:36.100 How are we serving each other as a body? 00:15:36.159 --> 00:15:41.279 And that matters even when we think about our youth and how we lead them to Jesus. 00:15:42.659 --> 00:15:43.960 Gentleness, right? 00:15:43.960 --> 00:15:48.860 Gentleness is something that can't really be expressed except in relationship to others. 00:15:50.019 --> 00:15:52.180 Kindness and meekness with others. 00:15:52.440 --> 00:15:55.160 And as I use that word meekness, I hope that's a word. 00:15:55.639 --> 00:15:59.780 I hope meekness is a word that makes you think of Jesus, right? 00:16:00.679 --> 00:16:04.339 And sometimes we tend to think of that word just as weakness or timidity. 00:16:05.120 --> 00:16:07.259 And yet that is not at all what Jesus was, was it? 00:16:08.439 --> 00:16:16.659 But meekness is having great strength and power and yet using that power to lay down our lives to serve others. 00:16:16.659 --> 00:16:22.919 And so Jesus had great strength and yet that great strength was often displayed in the way that he served others. 00:16:22.919 --> 00:16:32.259 And as impressive as the clearing of the temple was, as miraculous as that was, the greater strength was Jesus in the garden, wasn't it? 00:16:32.879 --> 00:16:34.500 Saying, not my will, but yours be done. 00:16:37.339 --> 00:16:39.379 That is the sort of thing that we're invited into. 00:16:39.379 --> 00:16:44.360 And that's the sort of character quality that we are striving towards in the community of Jesus. 00:16:44.500 --> 00:16:46.719 Are we displaying gentleness towards each other? 00:16:46.799 --> 00:16:52.839 And this is so powerful because especially in our reformed circle sometimes where we love theology, and I love theology too, 00:16:52.919 --> 00:16:53.699 theology is great. 00:16:54.959 --> 00:17:01.059 We could be really concerned with the content of what we're saying and forget that it also matters how we deal with each other. 00:17:02.179 --> 00:17:07.659 That gentleness is one of the character qualities of Jesus that points to the gospel itself, 00:17:07.799 --> 00:17:11.460 that points to a suffering Savior who lays down his life for his people. 00:17:12.200 --> 00:17:13.960 Are we cultivating gentleness? 00:17:14.259 --> 00:17:17.180 And that's something that happens as we communicate with each other. 00:17:17.299 --> 00:17:21.319 Working with college students, I've learned that if I'm asking them about their relationships 00:17:21.319 --> 00:17:27.039 and who they've talked to recently, I can't just say, who have you talked to and leave it at that? 00:17:27.299 --> 00:17:35.359 Because a lot of times what they mean is like, I texted someone or I DMed them or other forms of social media that I don't really understand. 00:17:35.740 --> 00:17:39.740 But these flat mediums where they're not actually getting in front of each other and looking each other in the eye 00:17:39.740 --> 00:17:41.319 and interacting with each other. 00:17:41.319 --> 00:17:46.859 And one of the things I'll often remind them of is like, in order to love people well, you need to be in front of them. 00:17:47.480 --> 00:17:48.839 You need to be with them. 00:17:49.439 --> 00:17:52.919 You need to have opportunities to show them empathy and kindness. 00:17:53.539 --> 00:18:00.419 And here we see Paul saying that this is one of the main ways that we honor the grace of Jesus in our lives, 00:18:00.460 --> 00:18:03.819 that we walk in a way that honors Jesus' grace to us. 00:18:03.819 --> 00:18:08.279 The third thing we see in this passage is patience, long-suffering. 00:18:10.000 --> 00:18:16.059 And hopefully for you, this is one of those things that we're called to that is a little bit of a warning flag, right? 00:18:16.179 --> 00:18:19.179 This is not going to be easy. 00:18:20.779 --> 00:18:27.740 One of the things I'm convicted about is like, we can talk about these things in a way that sounds beautiful and sterile. 00:18:27.740 --> 00:18:37.339 But how many times do we see in the New Testament these calls to bear the character of Christ and it involves patience? 00:18:38.720 --> 00:18:41.480 Something that implies this is going to be difficult. 00:18:42.180 --> 00:18:43.759 This is going to be messy, right? 00:18:43.759 --> 00:18:48.220 There's no need to call for patience if everything is just easy once we all believe in Jesus. 00:18:48.380 --> 00:18:52.319 And remember, he's not principally speaking to people outside of community. 00:18:52.319 --> 00:18:57.919 He's speaking to the Ephesian church about what it looks like to walk in honor of the sacrifice of Jesus. 00:18:58.179 --> 00:19:00.819 This is something for Christians to struggle with. 00:19:01.679 --> 00:19:09.679 It's going to be a battle for you and I as sinners who've been cleansed by the grace of Jesus 00:19:09.679 --> 00:19:12.339 or being called to put off the old man and put on the new, 00:19:13.039 --> 00:19:16.059 to live lives together and to go deep with each other. 00:19:17.980 --> 00:19:19.240 It's going to take patience. 00:19:19.240 --> 00:19:22.259 We should expect to fail. 00:19:22.380 --> 00:19:24.059 We should expect to sin against each other. 00:19:24.120 --> 00:19:30.359 We should expect to struggle and to need Jesus to bring patience into our lives. 00:19:31.640 --> 00:19:35.319 Bearing with one another, putting up with messy people, right? 00:19:37.359 --> 00:19:42.400 This is one of the slogans of what it looks like to be a Christian in the New Testament. 00:19:42.480 --> 00:19:45.400 This is one of the slogans of the New Testament church. 00:19:45.400 --> 00:19:52.240 How many churches do you know of that the vision statement is bearing with one another in love? 00:19:53.620 --> 00:19:58.080 You know, it kind of implies a rough go, doesn't it? 00:19:58.140 --> 00:20:02.980 It's not exactly the vision statement that most of us want on our website for people to see here. 00:20:03.040 --> 00:20:07.759 And yet this is what Paul is saying is walking worthy of the calling that we've been giving. 00:20:07.860 --> 00:20:11.540 As he transitions now into the therefore of Jesus's grace, 00:20:11.539 --> 00:20:14.220 what does it look like to follow Jesus? 00:20:15.039 --> 00:20:20.039 It looks like bearing with messy people because Jesus bears with us. 00:20:21.920 --> 00:20:25.559 I hope you see how all of these things are aimed at our life together. 00:20:26.139 --> 00:20:30.940 None of these things are things that we take into our closet by ourself for our own private spirituality. 00:20:31.879 --> 00:20:35.279 This necessitates us moving towards each other in the body of Jesus. 00:20:35.279 --> 00:20:39.399 A lot of times I feel like our Christmas gifts to our kids, 00:20:41.079 --> 00:20:44.019 I mean, it's like the cheapest, most insignificant thing that they love. 00:20:44.539 --> 00:20:47.440 One of the things that sticks out to me is one year we really nailed it. 00:20:47.539 --> 00:20:50.019 It actually was kind of the thing we meant to be the main thing. 00:20:50.279 --> 00:20:54.039 And our kids were young enough that they didn't care that it was all like secondhand hand-me-down stuff. 00:20:54.539 --> 00:20:55.639 That's a beautiful stage of life. 00:20:55.700 --> 00:20:58.420 If you have kids that are really young and they can't tell the difference between a new gift 00:20:58.420 --> 00:21:01.440 and like a used thing you got off Facebook Marketplace, praise God. 00:21:01.440 --> 00:21:06.140 We got a bunch of hand-me-down Nerf guns from someone in the church. 00:21:06.220 --> 00:21:07.960 These kids like no longer were interested in Nerf guns. 00:21:08.500 --> 00:21:14.840 And then we bought those little like cardboard bricks that I feel like every church nursery in history had at one point. 00:21:14.900 --> 00:21:16.220 Does this church nursery still have those? 00:21:16.700 --> 00:21:16.920 Anybody? 00:21:17.559 --> 00:21:17.920 Yes? 00:21:18.019 --> 00:21:18.160 No? 00:21:19.500 --> 00:21:20.380 They still exist. 00:21:20.480 --> 00:21:21.519 Apparently you can get them on Amazon. 00:21:21.840 --> 00:21:25.340 So like the night before we like put all of these, 00:21:25.600 --> 00:21:28.019 before folding these boxes and then like a light bulb went off. 00:21:28.100 --> 00:21:29.660 People actually had to fold these and put them together? 00:21:29.660 --> 00:21:32.060 Like I just thought they came out like these cardboard bricks. 00:21:32.460 --> 00:21:36.860 So we built a fort in our living room and we put all of the guns out. 00:21:37.180 --> 00:21:41.680 And like that first thing we did was just like a giant Nerf war. 00:21:42.180 --> 00:21:42.460 Right? 00:21:42.620 --> 00:21:43.660 And it was so fun. 00:21:43.900 --> 00:21:48.259 My parents came and visited and like my dad, who's one of the most quiet people in the world, got into it. 00:21:48.300 --> 00:21:50.540 At one point the kids got tired and quit playing. 00:21:50.680 --> 00:21:53.200 And it was like just me and my wife and my father playing. 00:21:54.080 --> 00:21:55.720 You know, it was beautiful. 00:21:56.560 --> 00:21:57.900 It was a great gift. 00:21:58.000 --> 00:21:58.800 I was like, man, this went great. 00:21:58.799 --> 00:22:02.720 But if our kids had gotten up that morning and they saw those gifts, 00:22:03.099 --> 00:22:06.299 and even though we had built a fort, it was clearly like, all right, it's on. 00:22:07.339 --> 00:22:11.460 If they had looked at that and said, all right, the point of this gift is for us to go take these guns and put them in our room. 00:22:11.519 --> 00:22:12.599 And these are just for us. 00:22:12.599 --> 00:22:13.639 And we're not going to play together. 00:22:13.740 --> 00:22:13.839 Right? 00:22:14.680 --> 00:22:19.579 The entire point of that gift was we are going to play together as a family. 00:22:20.819 --> 00:22:21.099 Right? 00:22:21.099 --> 00:22:29.179 So much of the gospel is look at all the riches and gifts and the treasures that are yours in Christ. 00:22:29.339 --> 00:22:32.459 By his spirit, you are co-heirs with Christ. 00:22:33.019 --> 00:22:34.579 You have a new identity. 00:22:35.480 --> 00:22:42.159 That the spirit is working to cultivate these gifts in you, is working to shape you into the image of Jesus. 00:22:42.160 --> 00:22:47.620 Those gifts are meant to be used in community. 00:22:48.140 --> 00:22:50.940 They're meant to be used with the family of God. 00:22:52.000 --> 00:22:52.240 Right? 00:22:52.300 --> 00:22:58.660 And here, Paul is reminding us of that as he says that all of these things are things that we can only do with respect to each other. 00:22:58.660 --> 00:23:07.800 And so there is kind of an ironic, like, yeah, living worthy of the gospel is beginning to live a life of holiness. 00:23:07.800 --> 00:23:12.820 But a lot of times we define holiness by individual, personal things. 00:23:12.820 --> 00:23:16.880 And here, holiness is moving towards each other, isn't it? 00:23:17.580 --> 00:23:23.720 And beginning to display towards one another what Jesus, once again, has already displayed to us in the gospel. 00:23:23.720 --> 00:23:28.819 In his patience, in his kindness, in his goodness, in his faithfulness, in his heart for his people. 00:23:30.559 --> 00:23:33.500 This passage encourages us to cultivate those things. 00:23:34.660 --> 00:23:37.480 What does it look like for us to show up in each other's lives and cultivate those things? 00:23:37.539 --> 00:23:41.740 What does it look like for those to be the things that someone who's visiting says, 00:23:41.880 --> 00:23:45.380 this church is about loving each other the way Jesus has loved them? 00:23:46.819 --> 00:23:51.600 This place is messy and they show patience with each other that is otherworldly. 00:23:51.599 --> 00:23:56.899 And I'll just say that church should be hard. 00:23:57.500 --> 00:24:02.500 One of the things at CSU, it's a place that's a lot like Colorado. 00:24:02.799 --> 00:24:04.779 It's a place of hobbies, right? 00:24:04.779 --> 00:24:10.759 Students come from all over the country because they can climb or bike or ski or do all these fun adventures, 00:24:10.759 --> 00:24:14.039 which I love to do with them, right? 00:24:14.679 --> 00:24:19.000 And yet a lot of times communities form around those affinities, around those hobbies. 00:24:19.000 --> 00:24:24.099 And it could seem like really meaningful community, but a lot of times it's kind of like, 00:24:24.599 --> 00:24:27.180 you've maybe heard the joke about men going to play golf together, right? 00:24:27.240 --> 00:24:29.819 And you're together for like three or four hours, get home. 00:24:29.900 --> 00:24:32.000 The wife is like, so how's so-and-so doing? 00:24:32.039 --> 00:24:34.380 You're like, well, he's kind of pulling it today. 00:24:34.940 --> 00:24:37.359 And it's like, well, how's their actual life? 00:24:37.420 --> 00:24:39.460 You're like, ah, he was hitting the ball pretty good, right? 00:24:39.460 --> 00:24:47.900 Like there's, it's just like we talked about golf and we played golf and we managed to not talk about one serious thing for like four hours. 00:24:48.220 --> 00:24:49.160 It's like, how did you do that? 00:24:49.960 --> 00:24:56.220 A lot of times I think I notice at least on campus, it's easy for students to have what feels like community, 00:24:56.779 --> 00:25:00.240 but it's all just like, man, what did you ride today? 00:25:00.779 --> 00:25:02.299 Like what climb did you do on your bike? 00:25:02.460 --> 00:25:04.319 What rock did you climb? 00:25:04.319 --> 00:25:10.200 And one of the things that's challenging about the body of Christ, right, is Jesus invites us into deeper community, doesn't he? 00:25:10.480 --> 00:25:11.819 We don't just stay at the surface level. 00:25:11.899 --> 00:25:13.299 We don't just have a few common hobbies. 00:25:13.819 --> 00:25:15.740 He invites us into depth. 00:25:15.859 --> 00:25:22.179 And when we try and get into the messy places of life, that's where these things are needed. 00:25:23.480 --> 00:25:29.099 And so I think sometimes it's easy to look at other things in the world and say, well, how come they have such good unity over in the biking club? 00:25:29.179 --> 00:25:31.379 How come this community over here has such unity? 00:25:31.380 --> 00:25:38.100 And part of the reality of that is Jesus is calling us into a deeper community where we don't just stay at the surface level, 00:25:38.180 --> 00:25:40.620 but we move towards each other with depth. 00:25:42.320 --> 00:25:47.340 And that kind of leads into the second point I want us to see in this passage that we've already kind of hit on here, 00:25:47.400 --> 00:25:52.240 so we don't have to spend as much time on it, but why is our effort towards unity so important? 00:25:53.240 --> 00:25:55.340 Verses four to six, right? 00:25:55.339 --> 00:26:02.139 When we look at verses four to six, we get this famous statement of one, things that are unified, right? 00:26:02.179 --> 00:26:04.559 There is one body and one spirit. 00:26:05.399 --> 00:26:11.339 Just as you were called to the one hope that belongs to your call, one Lord, one faith, one baptism, one God and Father of all, 00:26:11.419 --> 00:26:13.839 who is over all and through all and in all. 00:26:13.839 --> 00:26:22.299 Part of the beauty of what Paul is doing here is that, one, he's calling us back to who and whose we are, isn't he? 00:26:23.059 --> 00:26:23.319 Right? 00:26:23.379 --> 00:26:27.240 He's reminding us of now, because of the grace of Jesus, who and whose we are. 00:26:27.799 --> 00:26:34.859 After giving us this weighty exhortation, like I said, using a word like worthy, I think is meant to call a weightiness to us. 00:26:35.399 --> 00:26:36.399 It's meant to feel heavy. 00:26:36.400 --> 00:26:43.920 He's pointing us back to the gospel, and part of the beauty and the importance of our unity is it actually points to the gospel, doesn't it? 00:26:45.060 --> 00:26:51.740 These things that unite us, these things that point to our one Lord, right, by the grace of Jesus, 00:26:51.740 --> 00:26:56.640 who brings us into relationship with our one Father, God and Father, who is over all. 00:26:56.640 --> 00:27:10.800 Our horizontal relationships in the body of Christ are pointing to this vertical unity we now have in Christ with this one Lord, this one faith, this one baptism. 00:27:11.040 --> 00:27:19.900 And one of the things that's convicting about this is that part of what Paul is saying then is that if we let division creep into our community unchecked, 00:27:19.900 --> 00:27:27.019 without an effort towards reconciliation, without an effort towards forgiveness, without an effort to display the qualities that he's just called us to, 00:27:27.820 --> 00:27:35.400 that division can actually blur, hinder, hide, contradict the gospel itself. 00:27:37.300 --> 00:27:37.500 Right? 00:27:37.580 --> 00:27:44.680 Someone could come in here and look around and see our division and our squabbling and our disunity over the mode of baptism 00:27:44.680 --> 00:27:49.460 and fail to see that we really believe there's one baptism. 00:27:49.600 --> 00:27:56.820 There is one baptism into the death and resurrection of Jesus that cleanses us and brings us into his people. 00:27:58.100 --> 00:28:00.860 And division can actually hide that. 00:28:02.080 --> 00:28:02.279 Right? 00:28:04.539 --> 00:28:12.920 It's a moment where we have to recognize the way in which a failure to strive towards these things can actually hide the gospel, 00:28:12.920 --> 00:28:14.779 can contradict our message. 00:28:15.500 --> 00:28:20.279 For those of us who are parents, I don't know if you've ever had that surreal, wonderful moment, 00:28:21.120 --> 00:28:29.460 where you find yourself so frustrated with the disobedience that you find yourself screaming for all of the screaming to stop. 00:28:29.980 --> 00:28:34.840 And in those moments, if Jesus is kind to us, although it hurts to recognize, right, 00:28:34.980 --> 00:28:39.519 we'll have these moments where you're just like, oh my goodness, I am part of the problem now. 00:28:39.519 --> 00:28:41.859 Like, I am just right there with them. 00:28:41.980 --> 00:28:43.779 I'm a part of the chaos, right? 00:28:43.859 --> 00:28:49.259 And even though we want this thing, and I think one of the things that we have to recognize as Christians is that, 00:28:49.839 --> 00:28:52.160 like, our behavior matters. 00:28:52.160 --> 00:28:58.599 And when we begin to act like our old selves, when we begin to live for the kingdom of self, 00:28:59.319 --> 00:29:05.460 it actually begins to contradict the very thing that we're trying to point to, aren't we? 00:29:05.460 --> 00:29:09.279 We're just screaming for all the screaming to stop. 00:29:10.620 --> 00:29:14.920 And so we're called to engage each other with the beauty of Jesus and point the world to the beauty of Jesus 00:29:14.920 --> 00:29:17.840 as we move towards each other, even in conflict. 00:29:18.019 --> 00:29:25.140 And I hope one of the things you're encouraged by is that this is ultimately an invitation to strive in the spirit. 00:29:25.960 --> 00:29:26.240 Right? 00:29:26.240 --> 00:29:30.400 If you look at the passage, the unity of the spirit and the bond of peace, 00:29:30.440 --> 00:29:36.440 and notice that it's the spirit in verses 1 through 3 is kind of the connection to verses 4 through 6, 00:29:36.559 --> 00:29:38.220 the one body, the one spirit. 00:29:38.700 --> 00:29:38.759 Right? 00:29:38.819 --> 00:29:40.359 Like, twice Paul points that out to us. 00:29:40.640 --> 00:29:45.059 He wants us to see that Jesus' spirit is at work in us 00:29:45.059 --> 00:29:50.339 and is cultivating these things so that we have the opportunity to keep moving towards each other, 00:29:50.640 --> 00:29:51.559 even when we fail. 00:29:51.559 --> 00:29:55.859 Well, there's a biking community at Fort Collins. 00:29:56.039 --> 00:29:58.619 It's a lot like Colorado Springs, I think, which biking is really big. 00:29:59.079 --> 00:30:01.079 But there's this youth program called the Wolf Pack. 00:30:01.200 --> 00:30:01.919 Doesn't that sound cool? 00:30:02.019 --> 00:30:03.179 Don't you wish you were part of a Wolf Pack? 00:30:04.139 --> 00:30:08.059 So we went to, like, the opening intro thing at a local bike shop, 00:30:08.500 --> 00:30:10.779 and we've got four kids. 00:30:10.919 --> 00:30:13.359 Our third boy, his name is Wit. 00:30:13.799 --> 00:30:17.460 He is very, very cautious, which is funny because he'll do crazy things. 00:30:17.460 --> 00:30:20.120 But he's very cautious. 00:30:20.240 --> 00:30:21.539 Sometimes we call him worst-case wit. 00:30:22.279 --> 00:30:25.920 And he walks into this bike shop to be introduced to the Wolf Pack, 00:30:26.000 --> 00:30:29.400 and they've got, like, one of those bike videos, kind of like a ski video playing 00:30:29.400 --> 00:30:31.460 where people are doing crazy stuff. 00:30:31.519 --> 00:30:34.620 And there was this Red Bull rider who did this loop ride. 00:30:34.880 --> 00:30:36.100 I think it was pretty recent. 00:30:36.099 --> 00:30:40.480 And it's, like, he went off this huge jump and then went in this giant tunnel 00:30:40.480 --> 00:30:42.559 and, like, rides the tunnel completely upside down. 00:30:43.500 --> 00:30:49.039 And so they show this video, and they show, like, the leading up to him actually doing this stunt 00:30:49.039 --> 00:30:53.879 where they have a giant airbag so that he can attempt it and fall under the airbag, right? 00:30:53.899 --> 00:30:56.379 And skiers will use this sometimes, too, to practice crazy tricks. 00:30:57.039 --> 00:30:59.219 And so Wit sees that, and he's like, 00:31:00.059 --> 00:31:03.199 Is that what I have to do as part of the Wolf Pack? 00:31:03.200 --> 00:31:09.779 And I was like, No, son, no one is going to force you to, like, do this crazy stunt. 00:31:09.860 --> 00:31:13.580 But I was like, Wouldn't it be cool, though, if we had, like, one of those giant airbags 00:31:13.580 --> 00:31:17.059 and we could just set it up wherever we were riding and, like, All right, let's try this. 00:31:17.360 --> 00:31:18.680 And you get to fall into this. 00:31:19.279 --> 00:31:24.620 And I think part of what Paul is reminding us of here as he reminds us of our one Lord, 00:31:24.700 --> 00:31:29.059 our one faith, and this unity that comes in the Spirit that we're trying to maintain, 00:31:29.059 --> 00:31:32.819 but it's also because of the one Spirit we have, right, 00:31:32.819 --> 00:31:38.899 is we have this incredible safety, this freedom to fail because of the faithfulness of Jesus. 00:31:39.939 --> 00:31:42.619 That even as we shift now in Paul's letter to, like, 00:31:42.679 --> 00:31:45.220 how therefore should we live in light of the grace of Jesus, 00:31:45.579 --> 00:31:48.799 he still is rooting us in the great of Jesus that because of his Spirit, 00:31:49.480 --> 00:31:52.899 we can try and do these things, we can try and bear with one another in love, 00:31:52.939 --> 00:31:55.779 and when we fail, we can run to the throne of grace 00:31:55.779 --> 00:32:00.960 and be reminded that God's Spirit is at work. 00:32:02.200 --> 00:32:06.099 Because it's a passage where it's actually a good thing, I think, for us to get a little discouraged. 00:32:07.099 --> 00:32:08.899 It's a good thing for us to feel that weight. 00:32:08.980 --> 00:32:10.960 It's a good thing for us to look at that and say, man, 00:32:12.279 --> 00:32:16.599 even though I know the truth of the gospel, I'm so prone day in and day out to wake up 00:32:16.599 --> 00:32:20.279 and just think, what's going to serve Wes best today? 00:32:22.199 --> 00:32:27.919 And to feel that conviction of, no, I'm meant to live for others because Jesus lived and died for me. 00:32:30.719 --> 00:32:33.699 And yet, when I feel that sense of that weight and that failure, 00:32:33.859 --> 00:32:35.539 it draws me back to the grace of Jesus. 00:32:35.539 --> 00:32:40.539 And so I just love that so much of Paul's letter leading up to this point 00:32:40.539 --> 00:32:44.599 has been rooting us in the mystery of the gospel, in the grace of Jesus. 00:32:44.980 --> 00:32:47.440 And here, when he makes his shift to exhortation, 00:32:47.899 --> 00:32:50.000 he goes back to the gospel, doesn't he? 00:32:50.759 --> 00:32:56.500 He wraps us in the gospel and encourages us to move towards each other to the glory of Jesus. 00:32:57.019 --> 00:33:00.879 And I hope you're encouraged by that, that God is at work in you by his Spirit 00:33:00.879 --> 00:33:04.180 to point others to Jesus by your efforts to love each other. 00:33:05.539 --> 00:33:09.139 Jesus understood the weight of what he was saying when he told his disciples 00:33:09.139 --> 00:33:12.759 that the world would know that they were his followers by their love for one another 00:33:12.759 --> 00:33:16.559 because he knew his Spirit would be at work to cultivate that love 00:33:16.559 --> 00:33:19.019 and to cultivate his heart among us. 00:33:19.819 --> 00:33:22.700 And so as we end our time together in this passage, I hope you're encouraged. 00:33:22.960 --> 00:33:25.339 Like I said, I hope there's been moments throughout this time 00:33:25.339 --> 00:33:29.680 where you've maybe even thought, oh, like, that's what so-and-so has done for me lately. 00:33:29.839 --> 00:33:31.720 I've experienced this in the body of Jesus. 00:33:31.859 --> 00:33:33.319 I've been encouraged in these ways. 00:33:33.319 --> 00:33:36.919 And then when we find those places where we're like, man, 00:33:37.480 --> 00:33:41.460 that's just not where I'm at right now or that hasn't been my story of late, 00:33:42.039 --> 00:33:45.039 that you'd be encouraged that this is not something that's supposed to happen overnight. 00:33:45.220 --> 00:33:46.819 This is the journey of the Christian life. 00:33:47.539 --> 00:33:51.220 This is not just something we kind of work on for a season and we move on to other things. 00:33:51.419 --> 00:33:57.779 This is a foundational idea that we are constantly seeking to cultivate long-suffering 00:33:57.779 --> 00:34:04.099 and patience with one another, that humility is meant to be a character quality we strive towards 00:34:04.099 --> 00:34:07.440 as we seek to serve others all of our lives. 00:34:08.519 --> 00:34:10.139 It's something for us to cultivate now. 00:34:10.300 --> 00:34:14.440 It's an invitation for us to give our children an image of the gospel 00:34:14.440 --> 00:34:18.519 in the way that we move towards each other in our marriages and forgive each other. 00:34:18.519 --> 00:34:23.259 It's an invitation for us as a community to point others to the love and grace of Jesus 00:34:23.259 --> 00:34:27.179 as we seek to show that same love and grace to one another. 00:34:27.719 --> 00:34:32.780 And it's all possible because we serve one Lord, one Father, the ruler of all. 00:34:34.440 --> 00:34:36.179 May he be glorified in and through us. 00:34:36.559 --> 00:34:36.960 Let's pray. 00:34:36.960 --> 00:35:06.940 May he be glorified in and through us as we seek to give our children an image of the gospel 00:35:06.940 --> 00:35:10.000 than we would of our own strength, of our own accord. 00:35:11.679 --> 00:35:15.500 Father, as we think about showing grace to one another, 00:35:15.900 --> 00:35:20.820 you may have exposed certain things in our hearts, certain relationships, 00:35:21.119 --> 00:35:23.880 certain challenges and struggles right now. 00:35:25.960 --> 00:35:32.139 Father, would you help us to see the grace of Jesus in those situations and in those places? 00:35:33.340 --> 00:35:36.079 Would you help us to feel the tenderness of our Savior? 00:35:37.039 --> 00:35:40.480 And would you use that same tenderness to move us towards others 00:35:40.480 --> 00:35:45.800 in humility and tenderness and meekness and patience? 00:35:47.079 --> 00:35:50.240 Father, we lift these things up in the name of Jesus. 00:35:51.139 --> 00:35:51.380 Amen. 00:35:51.380 --> 00:35:55.760 Amen. 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760 00:35:55.760 --> 00:35:55.760