WEBVTT

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 Thank you, Bridget and Katie. Good morning, everyone. Really good to have you with us,

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 whether you're here in the church or on YouTube. I know we have a few visitors in the church this

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 morning. You are particularly welcome as we now come to consider God's word.

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 The year is 1830. The city is Dublin. And in a small hall on the south side of the city,

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 a group of Christians are meeting together for the first time. They previously met in homes

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 and they're now meeting in a hall. Among them, there is one young man who has been refused

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 communion at churches around the city because he wouldn't join their membership role.

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 There are others who are concerned about the established church and the dominance of the

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 clergy, and in particular, that many churches will only allow communion if there are clergy,

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 ordained clergy there to lead it. Others are looking for simplicity in their worship,

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 to get back to how it was at the beginning in the New Testament. And so they meet and very simply,

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 they pray together, they read from the Bible, and they take bread and wine to remember the Lord Jesus.

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 Now some of you will recognize that this is a description of one of the early groups of what

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 later became known as the Brethren movement. There were others in Plymouth and Bristol and elsewhere.

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 My purpose is not to promote Brethren ideals, although I would happily do that, but rather choose as an

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 example, and there are many, of a circumstance where there were people who felt there is a need to get

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 back to the New Testament church and the way it did things. Traditions have grown up, and we want to

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 strip these away and simply be obedient to what the Bible says. I could equally have used as my example

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 the Reformation, or one or two of the splits after that, the formation of the Methodist Church,

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 or the free churches in Scotland, or indeed some of the churches around our city that have sprang up

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 in recent years. There has been many times a desire to get back to worshipping as the New Testament

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 church did. And churches inevitably as they grow and as they become more organized, there is more

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 tradition built up, and perhaps, perhaps we get away sometimes from the basic teaching of Scripture.

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 Now, why is that that that happens? Well, I think it's quite simple. The New Testament doesn't set out to be

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 a handbook on how we should do church in detail. We were looking recently at the book of Leviticus,

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 and in Leviticus you get great detail about the sacrifices and offerings and the priests and the

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 other things which were part of the Jewish faith. And they were prescribed, they were laid down in

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 writing, this is how you will do it. There's very little of that in the New Testament about the church.

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 We get some teaching, usually when something's gone wrong, and Paul or someone else is trying to correct it.

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 We get snippets here and there which give us an insight into church life, particularly in the book of Acts,

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 and how the early Christians did things. But there are not generally prescriptive details of this is how you must

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 do things as a church. And because of that, I would be hesitant to criticize others who do it differently

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 from ourselves. If they are Bible-believing Christians seeking to follow the Lord Jesus and to be obedient to

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 his word, the fact that they see things in terms of church and organization a little bit different from me

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 doesn't necessarily mean that I'm right and they're wrong. On the other hand, we do need to use the New

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 Testament as the basis for everything we do. This is the word of God that has been handed down to us.

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 And so it is good to look at what the New Testament says about church and to think, how does that apply

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 to us today? Some things we can take directly and we can say we should do it the way the New Testament

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 church did. Other things we might say, well, that is largely cultural or circumstances now are different.

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 And so we will do things a little bit differently. That is largely why differences spring up between churches.

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 But if we're thinking about how we should be and what we should do as a church, our starting point,

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 I think, should be these verses that we've read in Acts chapter 2. This is what I've called church in the

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 raw. It is the very beginnings of the Christians meeting together and sharing a common life together

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 and seeking to worship and to glorify God. And it gives us lots of principles, I think, we can follow

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 as we seek to obey the Lord and to live as his church in our time. So we're going to go through

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 these verses and think about what they are to teach us about the church and the key things about it.

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 But before we do that, let's just take a second to orientate ourselves and remind ourselves where we

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 are in the book of Acts. So over the last three weeks, we've looked at the ascension of the Lord Jesus,

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 the choosing of an additional apostle, the coming of the Holy Spirit at Pentecost,

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 and Peter's great sermon on the day of Pentecost. And then at the end of that, the Bible records

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 that about 3,000 were added to the 120 existing Christians. So there was a great revival in Jerusalem

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 on the day of Pentecost. And the question then is, well, what happens next? You've got all these new

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 Christians. How do you organize yourselves? How do you help them to grow in their faith and in their

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 knowledge of the Lord Jesus? And what happened next is what will occupy Luke from the end of chapter 2

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 through to the early verses of chapter 6. In the verses we're looking at today, we have, if you like,

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 the basics of what the church did. And then in the remaining chapters, we have how it worked out

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 in practice. Sometimes it worked well and the Holy Spirit really worked among them. Sometimes there

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 were problems and the church had to deal with them and to make sure that it remained obedient to the

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 Lord and to his word. But the verses we have today are very much the foundation for what will follow

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 in the next few chapters. This is how the early church met together and what they did. And then we

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 get a few examples of how things worked out in the following chapters. Now our passage today divides

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 very easily into two sections. The first section is a single verse. It's verse 42. They devoted

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 themselves to the apostles' teaching and to fellowship, to the breaking of bread and to prayer. And I've called

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 these the priorities of the church. These were the things which were fundamental that they were eager

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 to follow. The word that's used in verse 42, they devoted themselves, is the same word that's used back

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 in chapter 1, where it says that Christians were constantly in prayer to God. It was the thing they

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 did. It was the things that they focused on. So we're going to look at these priorities. And then from

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 verse 43 down to verse 47, we have their practices. So how did the priorities work out in their everyday life

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 as a church? What did they actually do? So we'll take these two sections and let's start out with the

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 priorities. Now as we do that, I want to give you a question to think about. If you were setting the

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 priorities for church life today, is there anything that you would add that is missing from verse 42?

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 I'll leave you to think about that and we'll come back to it later. Is there any priority for church

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 today that you don't find in verse 42 here? Well, let's look first at what we do find. And the first

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 priority was the apostles' doctrine or the apostles' teaching. So you have new Christians. New Christians,

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 probably all if not, or certainly most of them, who would have grown up in the Jewish faith.

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 So they had the Old Testament background they would understand and would know, but they knew very

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 little, most of them, about the Lord Jesus and what it really meant, this new faith that they had in him.

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 So a key priority for the apostles as they looked at this wonderful group of new Christianers, so excited

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 by those who had come to trust the Lord Jesus, a key priority was to make sure that they were taught

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 well. And who better to teach them than the men who had been with Jesus for the three years of his

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 ministry. Remember when they were choosing a new apostle, that was the key thing they required.

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 It needed to be someone who had been with Jesus. And as these apostles set about leading this new church,

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 then they had this reserve of all the experiences that they had walking alongside Jesus, all they had heard

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 from him. They had brought to their recollection by the Holy Spirit, the things that they had heard and seen.

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 And the things that the Spirit passed on to them were what had been passed to the Spirit by the Lord Jesus.

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 That's what the Lord Jesus says in John chapter 16.

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 So this Spirit-filled, Spirit-controlled group of men were able to teach those who were new in the faith

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 and with authority, with the authority of the Lord Jesus, to help them to understand the truth.

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 And the Christians were eager to hear it. They devoted themselves to the apostles' teaching.

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 Now, we don't have the apostles in that sense today. We can't go to Philip and say,

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 well, what did Jesus teach about this? We can't go to Matthew and say, well, what do you think Jesus

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 would have done in this situation? But we do have our Bible. And our Bible, our New Testament,

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 is the written down doctrine that the apostles have passed on to us. The human writers of the New

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 Testament were apostles, or those who were writing with apostolic authority, often with assistance

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 from the apostles themselves. And of course, all of them were writing down as the Spirit led them

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 and gave them the words. So when we think about the apostles' doctrine today, what we should think

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 about is our relationship with the Bible. That we should spend our time, that we should devote ourselves

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 to understanding what it is that the Bible says and teaches us, and being obedient to it.

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 That is fundamental to living as a Christian. It is fundamental to living as the church of the Lord Jesus,

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 the apostles' doctrine.

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 The second thing that Luke tells us is that they devoted themselves to fellowship, or actually he says,

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 the fellowship. One translation I quite like was the New English Bible, which talked about the common life.

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 And I think that gets across the meaning of the word that's used here.

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 This was a group of people who did things together and who supported and encouraged one another.

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 There was a love for the Lord Jesus first, but that was reflected too in a love for one another.

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 And they spent time together. And when one was happy, all were happy.

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 When one was grieving, all would grieve with them.

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 When one was suffering, all would suffer alongside them.

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 They had things in common. They supported one another.

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 We'll come in a minute to the material side of things, which is covered later in the passage.

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 But this was a group of people who were really committed to one another.

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 They devoted themselves to the fellowship, to living together for the Lord Jesus.

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 How important that is today as well.

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 It's been a lot more difficult in some ways over the last year,

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 when for long periods we haven't been able to meet together.

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 And some people still don't feel able to come and meet at the church.

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 And yet there have been lots of phone calls and lots of expressions of interest among church members,

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 lots of support being given.

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 And that's absolutely right.

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 We should at all times have the interests of our Christian brothers and sisters at heart

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 and seek to support and build them up in their faith.

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 We should devote ourselves to the fellowship.

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 Then the third thing that Luke lists is the breaking of bread against the breaking of the bread.

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 It is the term that is used.

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 Now there's some debate about what the breaking of bread might mean.

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 The term is used in two senses in the New Testament.

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 One is what we might call communion or the Lord's Supper.

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 Meeting together to break bread.

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 And the service that we'll be starting next Sunday morning,

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 we tend to call the breaking of bread service because that is what we do.

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 We meet to remember the Lord Jesus, to break bread and to drink the cup together.

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 And that's one meaning in the New Testament.

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 The other meaning is simply meeting together for a meal.

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 Because when the Jews would have a meal,

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 one of the first things they would do is that someone, usually the host,

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 would give thanks to God for the food

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 and then would break bread and would pass it around as an expression of friendship and of fellowship.

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 You may remember in Luke chapter 24,

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 when the Lord Jesus meets the couple going to Emmaus

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 and they come to the house and the Lord Jesus,

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 they invite them in for a meal,

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 and the Lord Jesus gives thanks and breaks bread.

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 And that's the point when they recognize him and realize who it is.

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 Now there's no suggestion there that it's the Lord's Supper that's being celebrated at that point.

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 It is simply they're having a meal and as part of that, bread is broken.

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 So what does it mean in this passage?

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 This expression is used twice in verse 42 and then again in verse 46.

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 Well, I think the difficulty we have with that and understanding it

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 is maybe a difficulty the first century Christians wouldn't have had.

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 Because you met together for a meal and as part of that meal,

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 you broke bread and you remembered the Lord Jesus.

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 In the upper room with his disciples, as the Lord Jesus takes bread and breaks it,

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 he's using something which was part of the Passover that they were celebrating at the time

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 and he gives it a new spiritual significance.

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 So as the Christians meet and in their homes, as they break bread,

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 they say, let's remember the Lord Jesus together in the breaking of the bread

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 and as we drink from the cup, let's remember him.

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 So the two things went together.

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 You had the meal of fellowship and friendship together

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 and within that meal was perfectly natural and normal

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 to break bread to remember the Lord Jesus.

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 And of course, things changed as the church went on.

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 And there was still a meal in the time of the Corinthians,

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 but it was very much, I think, by that point that they met

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 and they had the breaking of bread as a separate thing within the meal.

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 And of course, the meal gradually dropped off in terms of normal church practice.

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 But in verse 42, I'm fairly sure that the specific reference from Luke

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 is to remembering the Lord Jesus in the breaking of bread,

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 albeit as part of a meal.

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 And how important it is that we too continue to remember the Lord Jesus.

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 The normal context now is within a church.

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 In the book of Acts, there were 3,000 odd Christians.

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 They couldn't all meet together in one place,

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 so they broke bread in homes.

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 The normal context now would be we would come together in church to break bread.

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 But of course, over the last period, when that's not always been possible,

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 it's been good that some have been able to join over Zoom,

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 as we've remembered the Lord and the church, and they have joined with us.

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 And I think that's perfectly right and perfectly scriptural.

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 We break bread.

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 It is one of the priorities of the church.

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 And those of us who are in the building later on,

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 we won't break bread because there's no bread to break.

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 We'll be taking crackers and grape juice,

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 and the breaking is only symbolic,

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 but it will remind us of the death of the Lord Jesus

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 and all that he has done for us.

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 And then finally, in the priorities of the church,

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 there is prayer.

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 Again, the original would say the prayers.

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 So this isn't talking about the prayer,

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 the pride time that we have at home.

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 It's the church meeting together to pray with one another.

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 Probably from later on in the chapter,

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 it was often in the temple courts,

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 a place where Jews would go to pray,

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 the Christians would go to,

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 and they would find an area there,

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 and they would pray together.

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 But the communal prayer,

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 the coming together to lay hold on the Lord,

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 to bring their thanksgiving and their request to him,

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 that was a core aspect of early church life.

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 And similarly, it should be today.

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 Praying together is the powerhouse of the church

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 and is the way we together can approach God

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 and be drawn closer to him

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 and also drawn closer to one another.

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 I think over the last year or so,

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 when we've had the Zoom prayer meetings,

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 many of us have found them really helpful

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 in just getting together to pray

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 and a very simple way to bring our requests

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 to the Lord Jesus.

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 I would encourage you, if you're able to,

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 join us on the Monday evenings in May

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 for our prayer times.

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 We're not having Thursday ones in May,

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 just on Monday.

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 Once a week, let as many of us as possible

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 get together to pray

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 and to bring our thanksgiving

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 and our requests to the Lord.

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 So four priorities of the church.

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 The apostles' teaching,

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 the fellowship,

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 the breaking of bread,

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 and prayer.

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 And these very much should be four priorities

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 of every church today.

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 Then what about the practices?

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 If these are the principles,

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 how did they work out in practice?

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 And that's what verses 43 to 47 are all about.

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 And the first thing we see in verse 43 is power.

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 God is at work.

00:20:00.319 --> 00:20:03.639
 And God is very evidently at work.

00:20:04.579 --> 00:20:07.039
 Everyone was filled with awe, it says,

00:20:07.500 --> 00:20:09.359
 at the many wonders and signs

00:20:09.359 --> 00:20:11.799
 performed by the apostles.

00:20:13.000 --> 00:20:14.599
 Different between wonders and signs,

00:20:14.679 --> 00:20:15.619
 I think with wonders,

00:20:15.619 --> 00:20:17.199
 you ask how did that happen?

00:20:17.359 --> 00:20:18.539
 With signs, you ask,

00:20:18.819 --> 00:20:19.979
 why did that happen?

00:20:20.599 --> 00:20:23.279
 Signs are God speaking in a way

00:20:23.279 --> 00:20:26.219
 that will teach us more about himself.

00:20:27.139 --> 00:20:28.099
 But one way or another,

00:20:28.539 --> 00:20:31.939
 the apostles were doing wonderful things.

00:20:32.279 --> 00:20:33.819
 We see a bit of that in chapter three,

00:20:34.079 --> 00:20:35.859
 when there's a lame man in the temple

00:20:35.859 --> 00:20:38.000
 and Peter, through the Spirit,

00:20:38.319 --> 00:20:42.240
 is able to perform a miracle of healing on him.

00:20:42.839 --> 00:20:45.559
 And that apparently was not a one-off event.

00:20:45.559 --> 00:20:48.639
 That was something that happened very regularly

00:20:48.639 --> 00:20:50.339
 in the early church.

00:20:51.480 --> 00:20:52.500
 We might then ask,

00:20:52.839 --> 00:20:56.039
 well, is that something that we should be looking for

00:20:56.039 --> 00:20:58.220
 in our churches today?

00:20:58.740 --> 00:21:00.440
 And this is where we get into questions

00:21:00.440 --> 00:21:02.759
 about what is relevant today

00:21:02.759 --> 00:21:05.339
 and what is different today.

00:21:05.339 --> 00:21:08.559
 Our God hasn't changed.

00:21:09.119 --> 00:21:11.039
 Our God is still powerful

00:21:11.039 --> 00:21:13.500
 and is in control of all things

00:21:13.500 --> 00:21:17.659
 and can do whatever he chooses to do.

00:21:17.660 --> 00:21:20.340
 And yet in many of our churches,

00:21:20.860 --> 00:21:21.960
 in our day,

00:21:22.300 --> 00:21:24.640
 we don't see miraculous signs

00:21:24.640 --> 00:21:28.000
 in the sense that Luke is talking about here.

00:21:29.240 --> 00:21:31.019
 I think as we look through Scripture,

00:21:31.140 --> 00:21:32.180
 as we look through the Bible,

00:21:32.720 --> 00:21:34.500
 there were particular periods

00:21:34.500 --> 00:21:38.040
 when signs and wonders were quite common.

00:21:38.440 --> 00:21:40.580
 So we look at the time of Moses, for example,

00:21:40.720 --> 00:21:42.840
 and the Israelites going through the wilderness

00:21:42.839 --> 00:21:47.119
 and quite a number of miraculous things happening then.

00:21:47.659 --> 00:21:49.859
 We look at the time of Elijah and Elisha.

00:21:50.359 --> 00:21:52.240
 And again, in a national crisis,

00:21:52.240 --> 00:21:53.819
 when the nation of Israel had gone

00:21:53.819 --> 00:21:55.639
 as low as it possibly could

00:21:55.639 --> 00:21:57.879
 under Ahab and Jezebel,

00:21:58.279 --> 00:22:00.619
 God worked in miraculous ways

00:22:00.619 --> 00:22:03.220
 to demonstrate his power.

00:22:03.599 --> 00:22:06.199
 And we have it again in the New Testament,

00:22:06.720 --> 00:22:08.539
 both with the apostles here

00:22:08.539 --> 00:22:11.339
 and later on with Paul.

00:22:11.339 --> 00:22:13.419
 And I think,

00:22:13.779 --> 00:22:15.959
 and I'm not going to say this too firmly,

00:22:16.059 --> 00:22:19.879
 but I think that it is right to say

00:22:19.879 --> 00:22:21.059
 that through history,

00:22:21.199 --> 00:22:21.879
 there have been times

00:22:21.879 --> 00:22:23.759
 when there have been a great deal of miracles.

00:22:23.919 --> 00:22:25.679
 God has been working miraculous ways

00:22:25.679 --> 00:22:28.099
 at key points in human history

00:22:28.099 --> 00:22:29.779
 and the plan of salvation.

00:22:30.459 --> 00:22:31.699
 And there have been other times

00:22:31.699 --> 00:22:33.579
 when miraculous things have been

00:22:33.579 --> 00:22:35.679
 at least less common.

00:22:36.279 --> 00:22:37.740
 And perhaps we're in one of these

00:22:37.740 --> 00:22:39.959
 less common times just now.

00:22:39.960 --> 00:22:41.720
 But if you want to discuss math with me later,

00:22:42.079 --> 00:22:43.400
 I'll be very happy to.

00:22:44.259 --> 00:22:45.059
 But the key thing,

00:22:45.140 --> 00:22:47.160
 I think the key lesson from it is,

00:22:47.700 --> 00:22:49.720
 what the apostles were doing

00:22:49.720 --> 00:22:52.079
 with their wonders and signs

00:22:52.079 --> 00:22:54.299
 was validating to people

00:22:54.299 --> 00:22:57.039
 the reality of their message.

00:22:57.900 --> 00:22:58.640
 They could say,

00:22:58.819 --> 00:23:02.000
 here is God working with power among us.

00:23:02.480 --> 00:23:03.700
 This is the evidence

00:23:03.700 --> 00:23:06.220
 that what we are doing is from God.

00:23:06.220 --> 00:23:08.319
 Now listen to our message

00:23:08.319 --> 00:23:09.839
 and change your ways

00:23:09.839 --> 00:23:11.539
 and come to put your trust

00:23:11.539 --> 00:23:13.299
 in the Lord Jesus.

00:23:13.500 --> 00:23:14.480
 And I think that is why

00:23:14.480 --> 00:23:16.559
 the apostles mentioned in verse 42

00:23:16.559 --> 00:23:17.640
 in terms of their teaching,

00:23:17.880 --> 00:23:20.620
 verse 43 in terms of their power,

00:23:21.160 --> 00:23:24.160
 the one helped to validate the other.

00:23:26.059 --> 00:23:27.279
 Let's move on though

00:23:27.279 --> 00:23:29.680
 and talk about what I've called provision.

00:23:30.900 --> 00:23:32.960
 So verses 44 and 45 say,

00:23:32.960 --> 00:23:34.759
 all the believers were together

00:23:34.759 --> 00:23:36.920
 and had everything in common.

00:23:36.920 --> 00:23:39.500
 They sold property and possessions

00:23:39.500 --> 00:23:43.440
 to give to anyone who had need.

00:23:44.299 --> 00:23:48.180
 The believers had everything in common.

00:23:49.059 --> 00:23:50.100
 Now there's something again

00:23:50.100 --> 00:23:52.360
 that's different from how we would

00:23:52.360 --> 00:23:54.660
 see things as a church.

00:23:55.079 --> 00:23:58.039
 We don't have all things in common.

00:23:58.940 --> 00:23:59.799
 By and large,

00:23:59.799 --> 00:24:01.299
 we live our own lives

00:24:01.299 --> 00:24:02.480
 and we are responsible

00:24:02.480 --> 00:24:04.799
 for our own finances.

00:24:05.940 --> 00:24:07.220
 So is that wrong?

00:24:07.879 --> 00:24:09.200
 Should we be going back

00:24:09.200 --> 00:24:12.059
 to what the early Christians did?

00:24:13.180 --> 00:24:14.579
 I don't believe so.

00:24:15.440 --> 00:24:16.680
 I think this was something

00:24:16.680 --> 00:24:18.720
 that was specifically relevant

00:24:18.720 --> 00:24:19.919
 and important

00:24:19.919 --> 00:24:23.139
 in the very early days of the church.

00:24:23.819 --> 00:24:25.119
 And we don't see it happening,

00:24:25.200 --> 00:24:25.799
 I don't think,

00:24:26.059 --> 00:24:27.460
 as the church progresses.

00:24:27.639 --> 00:24:29.279
 In Paul's epistles, for instance,

00:24:29.279 --> 00:24:31.259
 the church would certainly support

00:24:31.259 --> 00:24:32.139
 one another,

00:24:32.139 --> 00:24:34.200
 but it wasn't that they had

00:24:34.200 --> 00:24:36.539
 everything in common.

00:24:37.859 --> 00:24:38.619
 However,

00:24:39.160 --> 00:24:41.619
 I think perhaps we have got away

00:24:41.619 --> 00:24:44.139
 from some of the underlying significance

00:24:44.139 --> 00:24:46.220
 of these verses.

00:24:46.839 --> 00:24:49.259
 Because we do tend to treat each other

00:24:49.259 --> 00:24:51.700
 as being financially independent.

00:24:52.579 --> 00:24:54.240
 And some of us are well off

00:24:54.240 --> 00:24:55.759
 in material terms.

00:24:56.379 --> 00:24:58.200
 Some of us are less so.

00:24:58.200 --> 00:25:00.380
 And there are many Christians

00:25:00.380 --> 00:25:01.200
 around the world

00:25:01.200 --> 00:25:03.200
 who are in real poverty

00:25:03.200 --> 00:25:04.700
 and who don't know

00:25:04.700 --> 00:25:05.799
 where their next meal

00:25:05.799 --> 00:25:07.319
 is coming from.

00:25:08.600 --> 00:25:09.559
 And perhaps we have

00:25:09.559 --> 00:25:10.700
 too much of a mindset

00:25:10.700 --> 00:25:12.180
 that what I have,

00:25:12.240 --> 00:25:13.080
 what I've earned

00:25:13.080 --> 00:25:14.680
 through my work or whatever,

00:25:15.160 --> 00:25:15.960
 that is mine.

00:25:16.059 --> 00:25:17.140
 I will give some of it

00:25:17.140 --> 00:25:18.640
 to the Lord's work.

00:25:18.860 --> 00:25:19.580
 But essentially,

00:25:19.740 --> 00:25:20.920
 that's my income

00:25:20.920 --> 00:25:22.460
 and it's mine to do

00:25:22.460 --> 00:25:24.519
 what I want to with it.

00:25:24.519 --> 00:25:27.420
 have we lost that sense

00:25:27.420 --> 00:25:29.299
 of if someone's in need

00:25:29.299 --> 00:25:31.599
 and I'm able to meet that need,

00:25:31.980 --> 00:25:34.779
 then my duty before the Lord

00:25:34.779 --> 00:25:36.799
 is to do it.

00:25:38.079 --> 00:25:39.740
 If I see someone

00:25:39.740 --> 00:25:42.359
 who is struggling financially

00:25:42.359 --> 00:25:45.019
 for reasons that are

00:25:45.019 --> 00:25:46.440
 beyond their control,

00:25:46.900 --> 00:25:48.220
 is it not my duty

00:25:48.220 --> 00:25:49.700
 to help them in any way

00:25:49.700 --> 00:25:51.519
 that I can?

00:25:51.519 --> 00:25:54.099
 Perhaps these days

00:25:54.099 --> 00:25:55.519
 we're too private,

00:25:56.379 --> 00:25:57.720
 we're too proud

00:25:57.720 --> 00:25:58.960
 to ask for help.

00:25:59.639 --> 00:26:00.559
 And maybe many of us

00:26:00.559 --> 00:26:01.279
 are too greedy

00:26:01.279 --> 00:26:02.940
 to offer that help

00:26:02.940 --> 00:26:04.180
 when we should.

00:26:05.339 --> 00:26:06.420
 So let's take the challenge.

00:26:06.519 --> 00:26:07.519
 If there are people

00:26:07.519 --> 00:26:08.519
 we're aware of

00:26:08.519 --> 00:26:11.220
 who are in physical need,

00:26:11.519 --> 00:26:13.319
 what can I do,

00:26:13.420 --> 00:26:14.819
 what can we as a church do

00:26:14.819 --> 00:26:16.519
 to be able to help them

00:26:16.519 --> 00:26:18.480
 and to give them

00:26:18.480 --> 00:26:19.920
 the physical support

00:26:19.920 --> 00:26:21.059
 that they need.

00:26:21.139 --> 00:26:22.139
 The believers had

00:26:22.139 --> 00:26:23.720
 everything in common.

00:26:24.319 --> 00:26:25.680
 They sold and gave

00:26:25.680 --> 00:26:26.779
 to anyone

00:26:26.779 --> 00:26:28.819
 who had need.

00:26:29.259 --> 00:26:30.200
 We'll come back to that again

00:26:30.200 --> 00:26:31.579
 in later chapters of Acts.

00:26:31.639 --> 00:26:32.539
 I won't say any more

00:26:32.539 --> 00:26:33.700
 just now.

00:26:36.160 --> 00:26:37.220
 Then the third thing

00:26:37.220 --> 00:26:37.900
 that they did

00:26:37.900 --> 00:26:39.680
 I've called participation.

00:26:39.900 --> 00:26:41.740
 This is verse 46.

00:26:42.519 --> 00:26:44.019
 Every day they continued

00:26:44.019 --> 00:26:44.779
 to meet together

00:26:44.779 --> 00:26:45.899
 in the temple courts.

00:26:46.539 --> 00:26:47.180
 They broke bread

00:26:47.180 --> 00:26:47.899
 in their homes

00:26:47.899 --> 00:26:49.099
 and ate together

00:26:49.099 --> 00:26:49.819
 with glad

00:26:49.819 --> 00:26:51.920
 and sincere hearts.

00:26:52.899 --> 00:26:53.960
 Every day

00:26:53.960 --> 00:26:55.160
 they continued

00:26:55.160 --> 00:26:57.160
 to meet together.

00:26:57.680 --> 00:26:58.220
 We may wonder

00:26:58.220 --> 00:26:59.019
 why they still went

00:26:59.019 --> 00:26:59.579
 to the temple

00:26:59.579 --> 00:27:00.180
 or the temple

00:27:00.180 --> 00:27:00.980
 was the place

00:27:00.980 --> 00:27:01.940
 where Jews went

00:27:01.940 --> 00:27:02.460
 to worship.

00:27:03.099 --> 00:27:03.700
 And I'm sure

00:27:03.700 --> 00:27:04.500
 the early Christians

00:27:04.500 --> 00:27:05.139
 were thinking

00:27:05.139 --> 00:27:06.899
 well as the Jews see us,

00:27:06.940 --> 00:27:07.619
 those who are not yet

00:27:07.619 --> 00:27:08.619
 Christians see us

00:27:08.619 --> 00:27:09.700
 and we can explain

00:27:09.700 --> 00:27:10.740
 to them more

00:27:10.740 --> 00:27:11.599
 about what the Lord

00:27:11.599 --> 00:27:12.599
 Jesus has done,

00:27:12.599 --> 00:27:13.839
 perhaps they too

00:27:13.839 --> 00:27:15.099
 will come to know him.

00:27:15.099 --> 00:27:16.159
 It was a natural place

00:27:16.159 --> 00:27:16.699
 to go

00:27:16.699 --> 00:27:18.359
 but equally there were times

00:27:18.359 --> 00:27:19.019
 when it was better

00:27:19.019 --> 00:27:19.959
 to meet in homes,

00:27:20.299 --> 00:27:21.519
 to share a meal together,

00:27:22.000 --> 00:27:23.480
 to share the Lord's Supper

00:27:23.480 --> 00:27:24.980
 and to enjoy fellowship

00:27:24.980 --> 00:27:26.299
 with one another.

00:27:27.019 --> 00:27:28.039
 But the point is

00:27:28.039 --> 00:27:29.500
 they were all participating

00:27:29.500 --> 00:27:32.059
 in each other's lives.

00:27:32.679 --> 00:27:34.159
 There were no hangers-on.

00:27:34.859 --> 00:27:35.619
 There were no people

00:27:35.619 --> 00:27:35.939
 who said

00:27:35.939 --> 00:27:36.859
 well I'll come to church

00:27:36.859 --> 00:27:37.480
 on a Sunday

00:27:37.480 --> 00:27:38.459
 but that's all

00:27:38.459 --> 00:27:39.299
 I'm going to do.

00:27:39.299 --> 00:27:40.519
 The rest of the week

00:27:40.519 --> 00:27:41.099
 is mine

00:27:41.099 --> 00:27:42.359
 and I'm not going

00:27:42.359 --> 00:27:43.299
 to have any contact

00:27:43.299 --> 00:27:44.779
 with my Christian brothers

00:27:44.779 --> 00:27:46.019
 and sisters.

00:27:46.940 --> 00:27:47.980
 And how important it is

00:27:47.980 --> 00:27:49.339
 if we are part of a church

00:27:49.339 --> 00:27:50.720
 that we are active

00:27:50.720 --> 00:27:52.480
 participants in it.

00:27:53.119 --> 00:27:53.879
 That we're not just

00:27:53.879 --> 00:27:54.720
 those who turn up

00:27:54.720 --> 00:27:55.480
 and go away

00:27:55.480 --> 00:27:56.599
 and perhaps you almost

00:27:56.599 --> 00:27:57.319
 wouldn't notice

00:27:57.319 --> 00:27:59.240
 if we weren't there.

00:28:00.240 --> 00:28:01.279
 That we're engaged

00:28:01.279 --> 00:28:02.079
 in the life,

00:28:02.500 --> 00:28:03.220
 the fellowship,

00:28:03.480 --> 00:28:04.200
 the service,

00:28:04.500 --> 00:28:05.139
 the witness

00:28:05.139 --> 00:28:06.399
 of the church.

00:28:06.879 --> 00:28:08.019
 And we're engaged

00:28:08.019 --> 00:28:09.139
 in the lives of others

00:28:09.140 --> 00:28:09.740
 that we have

00:28:09.740 --> 00:28:11.620
 opportunities

00:28:11.620 --> 00:28:13.040
 to meet with them,

00:28:13.140 --> 00:28:13.700
 to serve,

00:28:13.820 --> 00:28:14.400
 to support

00:28:14.400 --> 00:28:17.040
 and to encourage them.

00:28:18.040 --> 00:28:18.420
 Again,

00:28:18.500 --> 00:28:19.060
 the last year

00:28:19.060 --> 00:28:19.740
 has made that

00:28:19.740 --> 00:28:20.680
 very difficult

00:28:20.680 --> 00:28:22.220
 in many ways.

00:28:23.060 --> 00:28:23.560
 And perhaps

00:28:23.560 --> 00:28:24.200
 there are some

00:28:24.200 --> 00:28:25.180
 who have almost

00:28:25.180 --> 00:28:25.900
 dropped off

00:28:25.900 --> 00:28:26.880
 from church.

00:28:27.420 --> 00:28:28.300
 You may be watching

00:28:28.300 --> 00:28:29.100
 this morning

00:28:29.100 --> 00:28:30.300
 but actually

00:28:30.300 --> 00:28:31.120
 you've had very little

00:28:31.120 --> 00:28:32.380
 contact with the church

00:28:32.380 --> 00:28:33.820
 and very little involvement

00:28:33.820 --> 00:28:35.360
 over the last year.

00:28:36.259 --> 00:28:37.080
 Please consider

00:28:37.080 --> 00:28:38.259
 what your participation

00:28:38.259 --> 00:28:39.619
 in church

00:28:39.619 --> 00:28:40.579
 should be.

00:28:41.279 --> 00:28:42.640
 What you can do

00:28:42.640 --> 00:28:44.200
 to enjoy fellowship

00:28:44.200 --> 00:28:44.799
 with others

00:28:44.799 --> 00:28:46.000
 and to build them up

00:28:46.000 --> 00:28:47.279
 as you build yourself up

00:28:47.279 --> 00:28:48.460
 and to serve

00:28:48.460 --> 00:28:49.559
 the Lord Jesus.

00:28:50.720 --> 00:28:51.440
 We have scope now

00:28:51.440 --> 00:28:52.200
 to have more people

00:28:52.200 --> 00:28:52.900
 at our services.

00:28:53.039 --> 00:28:54.000
 Great to have some extras

00:28:54.000 --> 00:28:54.839
 this morning

00:28:54.839 --> 00:28:55.579
 from what we've had

00:28:55.579 --> 00:28:56.140
 in the past.

00:28:56.240 --> 00:28:56.940
 There is still room

00:28:56.940 --> 00:28:57.519
 for more

00:28:57.519 --> 00:28:59.039
 if you would like to come.

00:28:59.140 --> 00:28:59.900
 Please consider

00:28:59.900 --> 00:29:01.460
 getting more involved

00:29:01.460 --> 00:29:02.759
 in the church

00:29:02.759 --> 00:29:03.500
 if you have largely

00:29:03.500 --> 00:29:04.279
 dropped off

00:29:04.279 --> 00:29:05.639
 in recent months.

00:29:07.639 --> 00:29:08.799
 And then the last thing

00:29:08.799 --> 00:29:09.440
 under practice

00:29:09.440 --> 00:29:11.039
 is that the church

00:29:11.039 --> 00:29:13.139
 was praising God.

00:29:13.559 --> 00:29:16.079
 It was a joyful church.

00:29:17.039 --> 00:29:18.139
 Now we have two things

00:29:18.139 --> 00:29:19.039
 to balance things here.

00:29:19.139 --> 00:29:19.899
 Verse 43

00:29:19.899 --> 00:29:20.799
 it says

00:29:20.799 --> 00:29:21.480
 they were filled

00:29:21.480 --> 00:29:22.500
 with awe.

00:29:23.240 --> 00:29:24.200
 So on the one hand

00:29:24.200 --> 00:29:25.220
 there was a great awe.

00:29:25.339 --> 00:29:26.240
 There wasn't a flippancy

00:29:26.240 --> 00:29:27.500
 about church.

00:29:27.599 --> 00:29:28.359
 There was a recognition

00:29:28.359 --> 00:29:29.440
 of what a great God

00:29:29.440 --> 00:29:30.139
 we have

00:29:30.140 --> 00:29:32.180
 and how a great privilege

00:29:32.180 --> 00:29:32.740
 it is

00:29:32.740 --> 00:29:33.620
 to be able

00:29:33.620 --> 00:29:34.920
 to approach Him.

00:29:35.980 --> 00:29:37.180
 But on the other hand

00:29:37.180 --> 00:29:38.220
 there were glad

00:29:38.220 --> 00:29:39.380
 and sincere hearts

00:29:39.380 --> 00:29:40.660
 and there was

00:29:40.660 --> 00:29:42.360
 praising God.

00:29:43.759 --> 00:29:44.820
 Being a Christian

00:29:44.820 --> 00:29:46.020
 and knowing the Lord Jesus

00:29:46.020 --> 00:29:47.840
 should be a joyful

00:29:47.840 --> 00:29:49.000
 experience

00:29:49.000 --> 00:29:50.280
 for us.

00:29:51.000 --> 00:29:51.780
 Yes there are bumps

00:29:51.780 --> 00:29:52.460
 in the road.

00:29:53.220 --> 00:29:54.120
 Yes there are times

00:29:54.120 --> 00:29:55.020
 when life is

00:29:55.020 --> 00:29:56.500
 really difficult.

00:29:57.720 --> 00:29:58.440
 But we should

00:29:58.440 --> 00:29:58.980
 if we know

00:29:58.980 --> 00:29:59.680
 the Lord Jesus

00:29:59.680 --> 00:30:00.340
 we should be

00:30:00.340 --> 00:30:01.240
 reflecting on

00:30:01.240 --> 00:30:02.360
 all the great blessings

00:30:02.360 --> 00:30:03.160
 that we have

00:30:03.160 --> 00:30:04.000
 in Him

00:30:04.000 --> 00:30:05.640
 and the great future

00:30:05.640 --> 00:30:07.080
 that He has planned

00:30:07.080 --> 00:30:08.080
 for us.

00:30:08.420 --> 00:30:09.720
 And we should be

00:30:09.720 --> 00:30:11.000
 rejoicing in Him.

00:30:11.160 --> 00:30:11.920
 Praise should be

00:30:11.920 --> 00:30:12.580
 very much

00:30:12.580 --> 00:30:13.500
 a feature

00:30:13.500 --> 00:30:15.660
 of our times

00:30:15.660 --> 00:30:16.440
 together.

00:30:17.200 --> 00:30:17.620
 And praise is

00:30:17.620 --> 00:30:18.519
 partly music.

00:30:18.640 --> 00:30:19.880
 Music can really help us

00:30:19.880 --> 00:30:21.140
 in praise.

00:30:21.580 --> 00:30:22.380
 But it is also

00:30:22.380 --> 00:30:23.340
 just appreciating

00:30:23.340 --> 00:30:23.799
 together

00:30:23.799 --> 00:30:25.060
 all that the Lord

00:30:25.060 --> 00:30:25.940
 Jesus has done

00:30:25.940 --> 00:30:26.580
 for us

00:30:26.580 --> 00:30:27.700
 and all that He

00:30:27.700 --> 00:30:28.220
 continues

00:30:28.220 --> 00:30:29.200
 to do

00:30:29.200 --> 00:30:30.200
 for us.

00:30:31.059 --> 00:30:31.779
 So we have

00:30:31.779 --> 00:30:32.400
 power,

00:30:33.039 --> 00:30:33.500
 provision,

00:30:34.460 --> 00:30:35.019
 participation,

00:30:36.180 --> 00:30:36.680
 praise.

00:30:38.079 --> 00:30:38.920
 Let's come back

00:30:38.920 --> 00:30:39.539
 to the question

00:30:39.539 --> 00:30:41.059
 that I asked

00:30:41.059 --> 00:30:41.680
 you earlier.

00:30:42.680 --> 00:30:43.480
 Is there

00:30:43.480 --> 00:30:44.559
 a priority

00:30:44.559 --> 00:30:45.579
 missing

00:30:45.579 --> 00:30:46.660
 in verse

00:30:46.660 --> 00:30:47.620
 42?

00:30:49.299 --> 00:30:49.960
 We have

00:30:49.960 --> 00:30:50.480
 for those

00:30:50.480 --> 00:30:50.880
 who are interested

00:30:50.880 --> 00:30:51.299
 in becoming

00:30:51.299 --> 00:30:52.279
 members of the church

00:30:52.279 --> 00:30:52.400
 here,

00:30:52.440 --> 00:30:53.200
 we do have membership

00:30:53.200 --> 00:30:53.720
 though everyone

00:30:53.720 --> 00:30:54.339
 is welcome

00:30:54.339 --> 00:30:55.880
 to join the communion

00:30:55.880 --> 00:30:56.400
 if they love

00:30:56.400 --> 00:30:57.080
 the Lord Jesus.

00:30:57.460 --> 00:30:57.820
 But we have

00:30:57.820 --> 00:30:58.260
 a membership

00:30:58.260 --> 00:30:58.780
 booklet

00:30:58.780 --> 00:30:59.700
 and within

00:30:59.700 --> 00:31:00.220
 that there's

00:31:00.220 --> 00:31:00.660
 a little bit

00:31:00.660 --> 00:31:01.440
 about the history

00:31:01.440 --> 00:31:02.460
 of the church.

00:31:02.540 --> 00:31:03.120
 I actually wrote

00:31:03.120 --> 00:31:03.580
 that because

00:31:03.580 --> 00:31:04.100
 I've been here

00:31:04.100 --> 00:31:05.140
 forever so I

00:31:05.140 --> 00:31:05.920
 know what's

00:31:05.920 --> 00:31:06.700
 been going on.

00:31:07.360 --> 00:31:07.800
 And within

00:31:07.800 --> 00:31:08.900
 that I write

00:31:08.900 --> 00:31:09.580
 something about

00:31:09.580 --> 00:31:10.380
 the heritage

00:31:10.380 --> 00:31:11.220
 which is still

00:31:11.220 --> 00:31:12.340
 important for

00:31:12.340 --> 00:31:13.500
 us in church

00:31:13.500 --> 00:31:13.980
 today.

00:31:15.020 --> 00:31:15.440
 So I say

00:31:15.440 --> 00:31:16.120
 as part of that

00:31:16.120 --> 00:31:16.620
 in accordance

00:31:16.620 --> 00:31:17.060
 with Acts

00:31:17.060 --> 00:31:17.780
 2.42

00:31:17.780 --> 00:31:18.820
 we give

00:31:18.820 --> 00:31:19.620
 priority to

00:31:19.620 --> 00:31:20.420
 Bible teaching,

00:31:21.040 --> 00:31:21.400
 fellowship,

00:31:22.020 --> 00:31:22.480
 the Lord's

00:31:22.480 --> 00:31:22.700
 Supper,

00:31:22.860 --> 00:31:23.220
 communion,

00:31:23.220 --> 00:31:24.500
 and prayer.

00:31:25.000 --> 00:31:25.420
 They are the

00:31:25.420 --> 00:31:26.539
 priorities that

00:31:26.539 --> 00:31:27.440
 are listed here.

00:31:28.980 --> 00:31:29.400
 I then have

00:31:29.400 --> 00:31:29.980
 another bullet

00:31:29.980 --> 00:31:30.620
 that says

00:31:30.620 --> 00:31:31.559
 we also

00:31:31.559 --> 00:31:32.380
 give priority

00:31:32.380 --> 00:31:33.759
 to personal

00:31:33.759 --> 00:31:34.360
 witness,

00:31:35.140 --> 00:31:35.500
 corporate

00:31:35.500 --> 00:31:36.440
 evangelism,

00:31:36.900 --> 00:31:37.680
 and mission

00:31:37.680 --> 00:31:38.960
 both local

00:31:38.960 --> 00:31:40.380
 and worldwide.

00:31:41.120 --> 00:31:41.600
 And I hope

00:31:41.600 --> 00:31:42.160
 you would agree

00:31:42.160 --> 00:31:43.079
 that reaching

00:31:43.079 --> 00:31:43.799
 out to others

00:31:43.799 --> 00:31:44.579
 should be

00:31:44.579 --> 00:31:45.420
 a priority

00:31:45.420 --> 00:31:46.860
 of the church.

00:31:47.740 --> 00:31:48.519
 So why then

00:31:48.519 --> 00:31:49.160
 is it not

00:31:49.160 --> 00:31:50.400
 listed in Acts

00:31:50.400 --> 00:31:50.759
 2?

00:31:51.460 --> 00:31:52.220
 Why doesn't

00:31:52.220 --> 00:31:52.740
 Luke have a

00:31:52.740 --> 00:31:53.400
 fifth thing

00:31:53.400 --> 00:31:54.140
 that says

00:31:54.140 --> 00:31:54.559
 they sought

00:31:54.559 --> 00:31:55.000
 to reach

00:31:55.000 --> 00:31:56.059
 out to

00:31:56.059 --> 00:31:56.480
 others?

00:31:57.640 --> 00:31:58.240
 I think

00:31:58.240 --> 00:31:58.599
 the answer

00:31:58.599 --> 00:31:59.059
 to that

00:31:59.059 --> 00:31:59.759
 is probably

00:31:59.759 --> 00:32:00.579
 that they

00:32:00.579 --> 00:32:01.240
 didn't need

00:32:01.240 --> 00:32:01.799
 to be doing

00:32:01.799 --> 00:32:02.960
 anything special

00:32:02.960 --> 00:32:04.019
 to reach

00:32:04.019 --> 00:32:04.380
 out.

00:32:05.120 --> 00:32:05.640
 It wasn't

00:32:05.640 --> 00:32:06.079
 something they

00:32:06.079 --> 00:32:06.400
 said we

00:32:06.400 --> 00:32:07.039
 really need

00:32:07.039 --> 00:32:07.299
 to have

00:32:07.299 --> 00:32:08.120
 an evangelistic

00:32:08.120 --> 00:32:08.579
 effort.

00:32:09.039 --> 00:32:09.299
 We need

00:32:09.299 --> 00:32:09.500
 to have

00:32:09.500 --> 00:32:09.900
 a gospel

00:32:09.900 --> 00:32:10.279
 meeting

00:32:10.279 --> 00:32:10.579
 or an

00:32:10.579 --> 00:32:11.120
 evangelistic

00:32:11.120 --> 00:32:11.740
 campaign

00:32:11.740 --> 00:32:12.339
 or Christianity

00:32:12.339 --> 00:32:13.059
 Explored

00:32:13.059 --> 00:32:13.920
 or whatever

00:32:13.920 --> 00:32:14.920
 so that we

00:32:14.920 --> 00:32:15.359
 can help

00:32:15.359 --> 00:32:16.259
 people to

00:32:16.259 --> 00:32:16.720
 become

00:32:16.720 --> 00:32:17.519
 Christians.

00:32:17.839 --> 00:32:18.099
 Now all

00:32:18.099 --> 00:32:18.480
 these things

00:32:18.480 --> 00:32:18.779
 are good.

00:32:18.859 --> 00:32:19.120
 I'm not

00:32:19.120 --> 00:32:19.620
 knocking them.

00:32:19.700 --> 00:32:20.140
 They're good

00:32:20.140 --> 00:32:21.200
 and they're

00:32:21.200 --> 00:32:21.740
 in many ways

00:32:21.740 --> 00:32:23.140
 necessary in

00:32:23.140 --> 00:32:23.799
 our time.

00:32:24.779 --> 00:32:25.579
 But for

00:32:25.579 --> 00:32:26.079
 the early

00:32:26.079 --> 00:32:26.599
 Christians

00:32:26.599 --> 00:32:27.559
 it was

00:32:27.559 --> 00:32:28.220
 simply the

00:32:28.220 --> 00:32:29.200
 case as

00:32:29.200 --> 00:32:29.779
 they lived

00:32:29.779 --> 00:32:30.620
 as Christians

00:32:30.620 --> 00:32:31.680
 people could

00:32:31.680 --> 00:32:32.220
 see that

00:32:32.220 --> 00:32:32.940
 their lives

00:32:32.940 --> 00:32:33.920
 were different

00:32:33.920 --> 00:32:35.000
 and they

00:32:35.000 --> 00:32:35.319
 were able

00:32:35.319 --> 00:32:35.700
 to use

00:32:35.700 --> 00:32:36.380
 opportunities

00:32:36.380 --> 00:32:37.500
 to explain

00:32:37.500 --> 00:32:38.000
 to them

00:32:38.000 --> 00:32:38.880
 why their

00:32:38.880 --> 00:32:39.420
 lives

00:32:39.420 --> 00:32:40.660
 were different.

00:32:41.640 --> 00:32:42.039
 So we have

00:32:42.039 --> 00:32:42.880
 again examples

00:32:42.880 --> 00:32:43.640
 in the following

00:32:43.640 --> 00:32:44.140
 chapters

00:32:44.140 --> 00:32:44.680
 particularly as

00:32:44.680 --> 00:32:45.140
 Peter gets

00:32:45.140 --> 00:32:45.759
 the opportunity

00:32:45.759 --> 00:32:46.339
 after the

00:32:46.339 --> 00:32:46.819
 healing of the

00:32:46.819 --> 00:32:47.339
 lame man

00:32:47.339 --> 00:32:48.220
 to talk about

00:32:48.220 --> 00:32:48.660
 the power

00:32:48.660 --> 00:32:49.000
 that he

00:32:49.000 --> 00:32:49.340
 has

00:32:49.340 --> 00:32:49.860
 through

00:32:49.860 --> 00:32:50.259
 the Lord

00:32:50.259 --> 00:32:50.640
 Jesus

00:32:50.640 --> 00:32:51.840
 and to

00:32:51.840 --> 00:32:52.360
 present the

00:32:52.360 --> 00:32:52.720
 gospel

00:32:52.720 --> 00:32:53.860
 through that.

00:32:54.779 --> 00:32:55.240
 The early

00:32:55.240 --> 00:32:55.800
 Christians

00:32:55.800 --> 00:32:56.360
 it is the

00:32:56.360 --> 00:32:57.160
 natural thing

00:32:57.160 --> 00:32:57.759
 to do

00:32:57.759 --> 00:32:58.440
 was to

00:32:58.440 --> 00:32:59.000
 talk about

00:32:59.000 --> 00:32:59.700
 their faith

00:32:59.700 --> 00:33:00.440
 and to

00:33:00.440 --> 00:33:00.840
 share it

00:33:00.840 --> 00:33:01.380
 with others

00:33:01.380 --> 00:33:02.060
 and to

00:33:02.060 --> 00:33:02.519
 be very

00:33:02.519 --> 00:33:03.060
 visible

00:33:03.060 --> 00:33:04.019
 in the

00:33:04.019 --> 00:33:04.519
 way that

00:33:04.519 --> 00:33:04.900
 they

00:33:04.900 --> 00:33:05.880
 did it.

00:33:07.320 --> 00:33:07.980
 And it

00:33:07.980 --> 00:33:08.540
 was effective.

00:33:09.720 --> 00:33:10.200
 They didn't

00:33:10.200 --> 00:33:11.140
 need an evangelistic

00:33:11.140 --> 00:33:11.960
 campaign because

00:33:11.960 --> 00:33:12.460
 it says in

00:33:12.460 --> 00:33:13.380
 verse 47

00:33:13.380 --> 00:33:14.500
 the Lord

00:33:14.500 --> 00:33:15.280
 added to

00:33:15.280 --> 00:33:15.980
 their number

00:33:15.980 --> 00:33:16.820
 daily

00:33:16.820 --> 00:33:18.220
 those who

00:33:18.220 --> 00:33:18.960
 were being

00:33:18.960 --> 00:33:19.920
 saved.

00:33:20.600 --> 00:33:20.980
 Wouldn't be

00:33:20.980 --> 00:33:21.500
 wonderful if

00:33:21.500 --> 00:33:21.900
 we could say

00:33:21.900 --> 00:33:22.320
 the Lord

00:33:22.320 --> 00:33:22.740
 is adding

00:33:22.740 --> 00:33:23.080
 to our

00:33:23.080 --> 00:33:23.400
 number

00:33:23.400 --> 00:33:24.020
 daily

00:33:24.020 --> 00:33:24.700
 even

00:33:24.700 --> 00:33:25.140
 weekly

00:33:25.140 --> 00:33:26.140
 those who

00:33:26.140 --> 00:33:26.760
 are being

00:33:26.760 --> 00:33:27.760
 saved.

00:33:28.700 --> 00:33:29.060
 I think that's

00:33:29.060 --> 00:33:29.640
 a reminder to

00:33:29.640 --> 00:33:30.280
 all of us

00:33:30.280 --> 00:33:32.040
 that witness

00:33:32.040 --> 00:33:32.760
 is something

00:33:32.760 --> 00:33:33.180
 that should

00:33:33.180 --> 00:33:34.720
 come naturally

00:33:34.720 --> 00:33:35.160
 to us.

00:33:35.260 --> 00:33:35.740
 I say naturally

00:33:35.740 --> 00:33:36.100
 with some

00:33:36.100 --> 00:33:36.820
 hesitancy because

00:33:36.820 --> 00:33:37.300
 many of us

00:33:37.300 --> 00:33:37.820
 find it very

00:33:37.820 --> 00:33:38.820
 difficult but

00:33:38.820 --> 00:33:39.560
 our relationship

00:33:39.560 --> 00:33:40.080
 with the Lord

00:33:40.080 --> 00:33:40.580
 Jesus should

00:33:40.580 --> 00:33:40.980
 be something

00:33:40.980 --> 00:33:41.360
 that we're

00:33:41.360 --> 00:33:42.260
 happy to

00:33:42.260 --> 00:33:42.920
 talk about

00:33:42.920 --> 00:33:43.680
 and to

00:33:43.680 --> 00:33:44.160
 share with

00:33:44.160 --> 00:33:45.100
 others and

00:33:45.100 --> 00:33:45.700
 to explain

00:33:45.700 --> 00:33:46.180
 to them

00:33:46.180 --> 00:33:46.759
 what it

00:33:46.759 --> 00:33:47.560
 is that

00:33:47.560 --> 00:33:47.960
 he has

00:33:47.960 --> 00:33:49.019
 done for

00:33:49.019 --> 00:33:49.420
 us.

00:33:50.200 --> 00:33:50.519
 And yes

00:33:50.519 --> 00:33:51.420
 evangelism is

00:33:51.420 --> 00:33:51.880
 a priority.

00:33:52.019 --> 00:33:52.420
 Reaching us

00:33:52.420 --> 00:33:53.039
 to church is

00:33:53.039 --> 00:33:53.480
 a priority.

00:33:53.680 --> 00:33:54.120
 Great we've

00:33:54.120 --> 00:33:54.340
 got a

00:33:54.340 --> 00:33:54.680
 Christianity

00:33:54.680 --> 00:33:56.019
 explored course.

00:33:56.100 --> 00:33:56.480
 Please do

00:33:56.480 --> 00:33:57.440
 consider who

00:33:57.440 --> 00:33:57.759
 you could

00:33:57.759 --> 00:33:58.779
 invite to

00:33:58.779 --> 00:33:59.200
 that.

00:33:59.900 --> 00:34:00.340
 But it's

00:34:00.340 --> 00:34:00.860
 also the

00:34:00.860 --> 00:34:01.840
 case that

00:34:01.840 --> 00:34:02.259
 people should

00:34:02.259 --> 00:34:02.640
 just be able

00:34:02.640 --> 00:34:03.200
 to look at

00:34:03.200 --> 00:34:04.120
 us and

00:34:04.120 --> 00:34:04.539
 listen to

00:34:04.539 --> 00:34:04.960
 us in a

00:34:04.960 --> 00:34:05.660
 natural course

00:34:05.660 --> 00:34:06.460
 of conversation

00:34:06.460 --> 00:34:07.680
 and learn

00:34:07.680 --> 00:34:08.440
 something about

00:34:08.440 --> 00:34:08.840
 the Lord

00:34:08.840 --> 00:34:10.059
 Jesus and

00:34:10.059 --> 00:34:11.180
 faith in

00:34:11.180 --> 00:34:11.480
 him.

00:34:11.980 --> 00:34:12.460
 We need

00:34:12.460 --> 00:34:12.920
 to be

00:34:12.920 --> 00:34:13.619
 witnesses

00:34:13.619 --> 00:34:14.619
 to him

00:34:14.619 --> 00:34:15.099
 alongside

00:34:15.099 --> 00:34:15.980
 the

00:34:15.980 --> 00:34:16.559
 priorities

00:34:16.559 --> 00:34:17.659
 that Luke

00:34:17.659 --> 00:34:18.579
 lists.

00:34:19.860 --> 00:34:20.260
 Now I

00:34:20.260 --> 00:34:20.720
 started by

00:34:20.720 --> 00:34:21.380
 talking about

00:34:21.380 --> 00:34:22.159
 a group

00:34:22.159 --> 00:34:23.059
 that separated

00:34:23.059 --> 00:34:23.960
 from the

00:34:23.960 --> 00:34:24.340
 established

00:34:24.340 --> 00:34:24.820
 church.

00:34:25.460 --> 00:34:26.220
 I want to

00:34:26.220 --> 00:34:26.639
 end with

00:34:26.639 --> 00:34:27.300
 someone who

00:34:27.300 --> 00:34:27.840
 didn't

00:34:27.840 --> 00:34:28.920
 separate from

00:34:28.920 --> 00:34:29.539
 the established

00:34:29.539 --> 00:34:30.039
 church.

00:34:30.880 --> 00:34:31.599
 If you

00:34:31.599 --> 00:34:32.099
 have the

00:34:32.099 --> 00:34:32.360
 monthly

00:34:32.360 --> 00:34:33.119
 newsletter or

00:34:33.119 --> 00:34:33.420
 the paper

00:34:33.420 --> 00:34:33.880
 copies in

00:34:33.880 --> 00:34:34.300
 the church

00:34:34.300 --> 00:34:34.559
 or it's

00:34:34.559 --> 00:34:35.059
 online,

00:34:35.460 --> 00:34:35.760
 you'll see

00:34:35.760 --> 00:34:36.079
 that in

00:34:36.079 --> 00:34:36.619
 his article

00:34:36.619 --> 00:34:37.179
 Graham has

00:34:37.179 --> 00:34:37.960
 reminded us

00:34:37.960 --> 00:34:38.460
 that it

00:34:38.460 --> 00:34:38.699
 would have

00:34:38.699 --> 00:34:39.179
 been John

00:34:39.179 --> 00:34:39.800
 Stott's

00:34:39.800 --> 00:34:40.740
 100th birthday

00:34:40.739 --> 00:34:41.919
 last week.

00:34:42.819 --> 00:34:43.119
 John

00:34:43.119 --> 00:34:43.619
 Stott

00:34:43.619 --> 00:34:44.099
 throughout

00:34:44.099 --> 00:34:44.699
 his life

00:34:44.699 --> 00:34:45.059
 was an

00:34:45.059 --> 00:34:45.659
 Anglican,

00:34:46.000 --> 00:34:46.779
 an Anglican

00:34:46.779 --> 00:34:47.099
 bicker,

00:34:47.699 --> 00:34:49.039
 and came

00:34:49.039 --> 00:34:49.539
 under pressure

00:34:49.539 --> 00:34:50.079
 a lot of

00:34:50.079 --> 00:34:50.819
 times to

00:34:50.819 --> 00:34:51.439
 move from

00:34:51.439 --> 00:34:51.979
 the church

00:34:51.979 --> 00:34:52.599
 and people

00:34:52.599 --> 00:34:52.819
 saying,

00:34:52.939 --> 00:34:52.979
 well,

00:34:53.000 --> 00:34:53.419
 how can

00:34:53.419 --> 00:34:53.839
 you stay

00:34:53.839 --> 00:34:54.099
 in the

00:34:54.099 --> 00:34:54.439
 church of

00:34:54.439 --> 00:34:54.559
 England?

00:34:54.679 --> 00:34:54.859
 John

00:34:54.859 --> 00:34:55.039
 Stott

00:34:55.039 --> 00:34:55.479
 was very

00:34:55.479 --> 00:34:55.979
 convinced

00:34:55.979 --> 00:34:56.639
 that was

00:34:56.639 --> 00:34:57.319
 what God

00:34:57.319 --> 00:34:58.139
 had called

00:34:58.139 --> 00:34:58.879
 him to

00:34:58.879 --> 00:34:59.239
 do.

00:34:59.779 --> 00:35:00.079
 One of

00:35:00.079 --> 00:35:00.439
 his last

00:35:00.439 --> 00:35:01.299
 books is

00:35:01.299 --> 00:35:01.799
 called

00:35:01.799 --> 00:35:02.559
 The Living

00:35:02.559 --> 00:35:03.119
 Church.

00:35:04.079 --> 00:35:04.839
 The

00:35:04.839 --> 00:35:05.619
 subtitle is

00:35:05.619 --> 00:35:06.159
 Convictions

00:35:06.159 --> 00:35:06.699
 of a

00:35:06.699 --> 00:35:07.319
 Lifelong

00:35:07.319 --> 00:35:08.199
 Pastor.

00:35:09.279 --> 00:35:09.639
 And then

00:35:09.639 --> 00:35:10.139
 as you see

00:35:10.139 --> 00:35:10.480
 John

00:35:10.480 --> 00:35:11.339
 Stott sharing

00:35:11.339 --> 00:35:12.139
 something of

00:35:12.139 --> 00:35:12.539
 what he's

00:35:12.539 --> 00:35:13.519
 learned over

00:35:13.519 --> 00:35:14.420
 many years of

00:35:14.420 --> 00:35:15.259
 Christian ministry

00:35:15.259 --> 00:35:16.420
 about what it

00:35:16.420 --> 00:35:17.219
 is to be the

00:35:17.219 --> 00:35:18.319
 church and

00:35:18.319 --> 00:35:19.019
 to serve the

00:35:19.019 --> 00:35:19.599
 Lord Jesus

00:35:19.599 --> 00:35:20.679
 in it.

00:35:21.199 --> 00:35:21.519
 If you're

00:35:21.519 --> 00:35:21.719
 interested,

00:35:21.819 --> 00:35:22.099
 he also

00:35:22.099 --> 00:35:22.619
 includes the

00:35:22.619 --> 00:35:23.159
 reasons why

00:35:23.159 --> 00:35:23.480
 he has

00:35:23.480 --> 00:35:24.379
 stayed within

00:35:24.379 --> 00:35:24.879
 the Church

00:35:24.879 --> 00:35:25.339
 of England.

00:35:26.239 --> 00:35:26.679
 But I

00:35:26.679 --> 00:35:26.960
 want to

00:35:26.960 --> 00:35:27.619
 just finish

00:35:27.619 --> 00:35:28.319
 by reading

00:35:28.319 --> 00:35:29.119
 what he

00:35:29.119 --> 00:35:29.579
 says in

00:35:29.579 --> 00:35:30.599
 summary about

00:35:30.599 --> 00:35:31.339
 these verses

00:35:31.339 --> 00:35:32.119
 we've been

00:35:32.119 --> 00:35:32.739
 looking at

00:35:32.739 --> 00:35:33.699
 from Acts.

00:35:34.399 --> 00:35:34.920
 So John

00:35:34.920 --> 00:35:35.179
 Stott

00:35:35.179 --> 00:35:35.639
 says,

00:35:36.599 --> 00:35:37.339
 looking back

00:35:37.339 --> 00:35:37.819
 over the

00:35:37.819 --> 00:35:38.259
 essential

00:35:38.259 --> 00:35:38.839
 marks of

00:35:38.839 --> 00:35:39.199
 a living

00:35:39.199 --> 00:35:39.719
 church,

00:35:40.119 --> 00:35:40.699
 it is

00:35:40.699 --> 00:35:41.519
 apparent that

00:35:41.519 --> 00:35:42.000
 they all

00:35:42.000 --> 00:35:42.379
 have to

00:35:42.379 --> 00:35:43.279
 do with

00:35:43.279 --> 00:35:43.480
 the

00:35:43.480 --> 00:35:43.859
 believers'

00:35:44.359 --> 00:35:45.019
 relationships.

00:35:46.019 --> 00:35:46.639
 First,

00:35:46.739 --> 00:35:46.960
 they were

00:35:46.960 --> 00:35:48.019
 related to

00:35:48.019 --> 00:35:48.619
 the apostles.

00:35:49.679 --> 00:35:50.500
 They devoted

00:35:50.500 --> 00:35:51.239
 themselves to

00:35:51.239 --> 00:35:51.719
 the apostles'

00:35:51.940 --> 00:35:52.299
 teaching.

00:35:53.679 --> 00:35:54.179
 A living

00:35:54.179 --> 00:35:55.419
 church is

00:35:55.419 --> 00:35:56.659
 an apostolic

00:35:56.659 --> 00:35:57.139
 church.

00:35:58.379 --> 00:35:58.899
 Second,

00:35:59.019 --> 00:35:59.259
 they were

00:35:59.259 --> 00:35:59.919
 related to

00:35:59.919 --> 00:36:00.460
 each other.

00:36:01.319 --> 00:36:01.980
 They loved

00:36:01.980 --> 00:36:02.539
 each other.

00:36:03.539 --> 00:36:04.059
 A living

00:36:04.059 --> 00:36:05.159
 church is

00:36:05.159 --> 00:36:05.879
 a caring

00:36:05.879 --> 00:36:07.259
 and sharing

00:36:07.259 --> 00:36:07.799
 church.

00:36:08.920 --> 00:36:09.559
 Thirdly,

00:36:09.619 --> 00:36:09.940
 they were

00:36:09.940 --> 00:36:10.639
 related to

00:36:10.639 --> 00:36:11.079
 God.

00:36:12.059 --> 00:36:12.699
 They worshipped

00:36:12.699 --> 00:36:13.339
 God in the

00:36:13.339 --> 00:36:13.839
 breaking of

00:36:13.839 --> 00:36:14.279
 bread and

00:36:14.279 --> 00:36:14.879
 in prayers

00:36:14.879 --> 00:36:16.199
 with joy

00:36:16.199 --> 00:36:17.019
 and with

00:36:17.019 --> 00:36:17.639
 reverence.

00:36:18.500 --> 00:36:18.940
 A living

00:36:18.940 --> 00:36:20.199
 church is

00:36:20.199 --> 00:36:21.279
 a worshipping

00:36:21.279 --> 00:36:21.799
 church.

00:36:23.079 --> 00:36:23.719
 Fourthly,

00:36:23.779 --> 00:36:24.019
 they were

00:36:24.019 --> 00:36:24.619
 related to

00:36:24.619 --> 00:36:24.940
 the world

00:36:24.940 --> 00:36:25.539
 outside.

00:36:26.399 --> 00:36:26.899
 They reached

00:36:26.899 --> 00:36:27.299
 out and

00:36:27.299 --> 00:36:27.819
 witnessed

00:36:27.819 --> 00:36:29.000
 a living

00:36:29.000 --> 00:36:30.299
 church is

00:36:30.299 --> 00:36:31.899
 an evangelizing

00:36:31.899 --> 00:36:32.920
 church.

00:36:32.920 --> 00:36:34.200
 John Todd

00:36:34.200 --> 00:36:34.579
 has followed

00:36:34.579 --> 00:36:35.039
 the order

00:36:35.039 --> 00:36:36.180
 of Acts 2.

00:36:36.260 --> 00:36:36.659
 I might be

00:36:36.659 --> 00:36:37.440
 tempted to

00:36:37.440 --> 00:36:38.119
 slightly change

00:36:38.119 --> 00:36:38.700
 the order as

00:36:38.700 --> 00:36:39.400
 we think about

00:36:39.400 --> 00:36:40.579
 our priorities.

00:36:41.599 --> 00:36:42.180
 Because the

00:36:42.180 --> 00:36:42.780
 first thing we

00:36:42.780 --> 00:36:43.539
 need to have

00:36:43.539 --> 00:36:44.240
 is the

00:36:44.240 --> 00:36:44.760
 relationship

00:36:44.760 --> 00:36:45.940
 with God.

00:36:46.599 --> 00:36:47.460
 If we don't

00:36:47.460 --> 00:36:47.880
 have that

00:36:47.880 --> 00:36:48.500
 relationship,

00:36:48.860 --> 00:36:49.320
 then we're

00:36:49.320 --> 00:36:50.159
 not part of

00:36:50.159 --> 00:36:50.680
 the church

00:36:50.680 --> 00:36:51.659
 at all.

00:36:52.139 --> 00:36:52.700
 So all of

00:36:52.700 --> 00:36:53.200
 us need to

00:36:53.200 --> 00:36:53.460
 have our

00:36:53.460 --> 00:36:53.920
 trust in

00:36:53.920 --> 00:36:54.220
 the Lord

00:36:54.220 --> 00:36:54.579
 Jesus,

00:36:54.740 --> 00:36:55.039
 the one

00:36:55.039 --> 00:36:55.500
 who died

00:36:55.500 --> 00:36:56.119
 for us,

00:36:56.320 --> 00:36:56.720
 and you

00:36:56.720 --> 00:36:57.079
 can bring

00:36:57.079 --> 00:36:57.740
 us forgiveness

00:36:57.739 --> 00:36:58.559
 for all

00:36:58.559 --> 00:36:59.059
 the wrong

00:36:59.059 --> 00:36:59.779
 that we've

00:36:59.779 --> 00:37:00.619
 done in

00:37:00.619 --> 00:37:01.299
 our lives.

00:37:02.139 --> 00:37:02.939
 That is the

00:37:02.939 --> 00:37:03.799
 starting point,

00:37:04.039 --> 00:37:04.639
 and then our

00:37:04.639 --> 00:37:05.119
 lives should

00:37:05.119 --> 00:37:05.399
 be an

00:37:05.399 --> 00:37:05.899
 ongoing

00:37:05.899 --> 00:37:06.879
 building of

00:37:06.879 --> 00:37:07.199
 that

00:37:07.199 --> 00:37:08.039
 relationship

00:37:08.039 --> 00:37:09.339
 with God.

00:37:10.019 --> 00:37:10.419
 And then

00:37:10.419 --> 00:37:10.679
 we can

00:37:10.679 --> 00:37:11.199
 move on.

00:37:11.579 --> 00:37:11.819
 We have

00:37:11.819 --> 00:37:12.259
 the relationship

00:37:12.259 --> 00:37:12.779
 with Scripture

00:37:12.779 --> 00:37:13.139
 next,

00:37:13.219 --> 00:37:13.659
 perhaps,

00:37:14.079 --> 00:37:14.819
 as we seek

00:37:14.819 --> 00:37:15.359
 to learn

00:37:15.359 --> 00:37:16.099
 more about

00:37:16.099 --> 00:37:16.739
 what God

00:37:16.739 --> 00:37:17.219
 wants to

00:37:17.219 --> 00:37:17.859
 teach us

00:37:17.859 --> 00:37:18.539
 and what

00:37:18.539 --> 00:37:19.019
 it means

00:37:19.019 --> 00:37:19.799
 to live

00:37:19.799 --> 00:37:20.419
 as a

00:37:20.419 --> 00:37:20.859
 disciple

00:37:20.859 --> 00:37:22.000
 of Jesus.

00:37:22.979 --> 00:37:23.459
 We have

00:37:23.459 --> 00:37:23.939
 the relationship

00:37:23.939 --> 00:37:24.319
 with one

00:37:24.319 --> 00:37:24.639
 another,

00:37:24.739 --> 00:37:25.259
 the fellowship

00:37:25.259 --> 00:37:26.359
 that we enjoy

00:37:26.359 --> 00:37:27.000
 as we support

00:37:27.000 --> 00:37:27.599
 each other,

00:37:27.739 --> 00:37:28.500
 and then

00:37:28.500 --> 00:37:28.959
 we have

00:37:28.959 --> 00:37:29.719
 the relationship

00:37:29.719 --> 00:37:30.299
 with those

00:37:30.299 --> 00:37:30.799
 who are not

00:37:30.799 --> 00:37:31.579
 yet Christians

00:37:31.579 --> 00:37:32.639
 as we would

00:37:32.639 --> 00:37:33.079
 seek to

00:37:33.079 --> 00:37:34.119
 witness to

00:37:34.119 --> 00:37:34.419
 them.

00:37:35.159 --> 00:37:35.879
 Let's all

00:37:35.879 --> 00:37:36.719
 challenge ourselves

00:37:36.719 --> 00:37:37.359
 on these

00:37:37.359 --> 00:37:38.759
 four relationships

00:37:38.759 --> 00:37:39.759
 as individuals,

00:37:40.159 --> 00:37:41.119
 as a church.

00:37:41.619 --> 00:37:42.439
 Have we got

00:37:42.439 --> 00:37:43.419
 them all

00:37:43.419 --> 00:37:43.779
 right?

00:37:44.439 --> 00:37:44.939
 Our relationship

00:37:44.939 --> 00:37:45.659
 with God,

00:37:46.139 --> 00:37:46.639
 our relationship

00:37:46.639 --> 00:37:47.299
 with Scripture,

00:37:47.959 --> 00:37:48.479
 our relationship

00:37:48.479 --> 00:37:49.239
 with one another,

00:37:49.759 --> 00:37:50.379
 our relationship

00:37:50.379 --> 00:37:51.099
 with those

00:37:51.099 --> 00:37:52.619
 outside the

00:37:52.619 --> 00:37:53.039
 church.

00:37:53.599 --> 00:37:54.039
 And if we

00:37:54.039 --> 00:37:54.539
 find we're

00:37:54.539 --> 00:37:55.239
 lacking in any

00:37:55.239 --> 00:37:55.579
 of these

00:37:55.579 --> 00:37:56.099
 priorities,

00:37:56.619 --> 00:37:57.319
 let's resolve

00:37:57.320 --> 00:37:57.740
 to put it

00:37:57.740 --> 00:37:58.180
 right and

00:37:58.180 --> 00:37:58.580
 through with

00:37:58.580 --> 00:37:59.260
 God's help

00:37:59.260 --> 00:38:00.180
 to be more

00:38:00.180 --> 00:38:00.640
 like the

00:38:00.640 --> 00:38:01.519
 church that

00:38:01.519 --> 00:38:02.160
 he intends

00:38:02.160 --> 00:38:03.240
 us to be.

00:38:03.800 --> 00:38:04.320
 Let's pray

00:38:04.320 --> 00:38:04.700
 together.

00:38:05.900 --> 00:38:06.360
 Our Father,

00:38:06.420 --> 00:38:06.840
 we thank you

00:38:06.840 --> 00:38:07.340
 for your

00:38:07.340 --> 00:38:08.120
 word to us

00:38:08.120 --> 00:38:08.680
 this morning.

00:38:09.320 --> 00:38:10.220
 We thank you

00:38:10.220 --> 00:38:10.880
 for this great

00:38:10.880 --> 00:38:11.600
 passage that

00:38:11.600 --> 00:38:12.480
 reminds us

00:38:12.480 --> 00:38:13.500
 of what the

00:38:13.500 --> 00:38:14.039
 early church

00:38:14.039 --> 00:38:14.660
 did, of what

00:38:14.660 --> 00:38:15.320
 its priorities

00:38:15.320 --> 00:38:16.280
 were, what

00:38:16.280 --> 00:38:16.920
 its practices

00:38:16.920 --> 00:38:17.340
 were.

00:38:17.460 --> 00:38:18.120
 Help us to

00:38:18.120 --> 00:38:18.539
 get our

00:38:18.539 --> 00:38:19.539
 priorities right,

00:38:20.120 --> 00:38:20.620
 that we may

00:38:20.620 --> 00:38:21.320
 have a living

00:38:21.320 --> 00:38:22.240
 relationship with

00:38:22.240 --> 00:38:24.120
 you, a real

00:38:24.120 --> 00:38:24.880
 relationship with

00:38:24.880 --> 00:38:25.599
 your word,

00:38:26.160 --> 00:38:26.760
 strong relations

00:38:26.760 --> 00:38:27.140
 with one

00:38:27.140 --> 00:38:27.700
 another and

00:38:27.700 --> 00:38:28.800
 a desire to

00:38:28.800 --> 00:38:29.440
 reach others

00:38:29.440 --> 00:38:30.140
 for the

00:38:30.140 --> 00:38:30.700
 Lord Jesus.

00:38:31.820 --> 00:38:32.320
 And help

00:38:32.320 --> 00:38:33.180
 each of us

00:38:33.180 --> 00:38:33.800
 to grow in

00:38:33.800 --> 00:38:35.180
 our faith and

00:38:35.180 --> 00:38:35.619
 our knowledge

00:38:35.619 --> 00:38:36.119
 of the Lord

00:38:36.119 --> 00:38:37.840
 Jesus and to

00:38:37.840 --> 00:38:38.460
 support one

00:38:38.460 --> 00:38:39.559
 another as a

00:38:39.559 --> 00:38:40.780
 church as we

00:38:40.780 --> 00:38:41.280
 do that.

00:38:42.019 --> 00:38:42.420
 We pray you'll

00:38:42.420 --> 00:38:42.880
 be with us

00:38:42.880 --> 00:38:43.700
 now as we

00:38:43.700 --> 00:38:44.900
 move on,

00:38:44.960 --> 00:38:45.360
 that you'll be

00:38:45.360 --> 00:38:46.559
 with those who

00:38:46.559 --> 00:38:47.420
 are leaving us

00:38:47.420 --> 00:38:47.840
 now, who have

00:38:47.840 --> 00:38:48.460
 been with us

00:38:48.460 --> 00:38:49.360
 on YouTube,

00:38:49.500 --> 00:38:50.579
 that your blessing

00:38:50.579 --> 00:38:51.400
 will be with them

00:38:51.400 --> 00:38:52.340
 over the coming

00:38:52.340 --> 00:38:52.720
 week.

00:38:52.940 --> 00:38:53.360
 And be with

00:38:53.360 --> 00:38:53.900
 those of us

00:38:53.900 --> 00:38:54.660
 in the church

00:38:54.660 --> 00:38:55.200
 now as we

00:38:55.200 --> 00:38:55.720
 move on to

00:38:55.720 --> 00:38:56.680
 remember the

00:38:56.680 --> 00:38:57.180
 Lord Jesus

00:38:57.180 --> 00:38:57.680
 together.

00:38:58.200 --> 00:38:58.660
 We give you

00:38:58.660 --> 00:38:59.860
 our thanks in

00:38:59.860 --> 00:39:00.440
 his name.

00:39:01.200 --> 00:39:01.579
 Amen.