WEBVTT

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 So this is the second sermon in the series called

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 No Ordinary People, and we're exploring what it means

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 to be made in the image of God.

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 And I have to caveat this by saying each one of these

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 sermons can only just scratch the surface.

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 This runs so deep.

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 This doctrine has changed the world.

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 The teaching that humans are made in the image of God

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 has been one of the most massively impactful doctrines

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 of the world.

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 So we're going to raise questions tonight that I won't be

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 able to answer fully and satisfactorily.

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 So if you have questions then or want to go deeper into

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 something, in a few weeks we're going to have a question

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 time in the evening service, and so you can write down

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 your questions, save it, think about it, and send it in.

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 And we'll tell you how to do that another time, and we'll

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 address as many of those as we can.

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 So the first passage that we read from Genesis 1 teaches us

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 this important truth, that who we are informs how we live,

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 and not the other way around.

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 Who we are informs how we live.

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 So he says first that men and women are made in the image

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 of God, that's who we are.

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 We are image bearing males and females.

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 And then in verse 28 God says in light of this, in light of

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 who you are, here's what you're to do, go be fruitful,

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 multiply, fill, subdue, have dominion.

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 That's how you are to live.

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 So how we are to live flows out of who we already are.

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 And that work, being fruitful and multiplying, filling,

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 that's relational work, and that's what we're going to focus

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 on tonight, is how we are relational because we're made

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 in the image of God.

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 You can't multiply alone.

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 You can't fill something all by yourself.

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 It requires people working together.

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 It requires community and relationships.

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 So the main question we're going to try to answer or get to

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 tonight is how are we intended to image God as relational

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 males and females?

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 How are we intended to image God as relational males and

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 females?

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 And we're going to cover that in four points.

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 We're intended to image God by glorifying Him in our gender,

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 by glorifying Him in our singleness, by glorifying Him

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 in our marriage, and by glorifying Him together

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 as the church.

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 Now before we get into those points, we have to talk about

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 what it means to glorify God because that can be one of those

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 Christianese words that sounds nice, but if asked to define it,

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 I think a lot of us would be really hard pressed to do so.

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 So let me use a little bit of a crude analogy.

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 Imagine a massive, flawless diamond in a completely darkened

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 room, even without light, even when we can't see it.

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 That massive diamond has intrinsic beauty.

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 It's pure.

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 It's flawless.

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 It's special whether we see it or not.

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 It just is that way.

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 Now imagine you shine a bright light right on that diamond,

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 and it just illumines the room.

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 You know, the light is just stunning through it.

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 It was already beautiful, but when we shine a light on it,

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 now we can see it for what it is.

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 Now we can see its beauty and its purity.

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 God is intrinsically beautiful, pure, flawless, and unique,

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 and we call that His holiness.

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 That's what we mean when we say God is holy.

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 So how do we glorify a holy God?

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 By living in a way that shines a light on His beauty so that

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 everyone can see it.

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 That's how we glorify God is our lives are to display the

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 beauty of what God is like.

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 We are image bearers.

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 So how do we live in a way that displays the beauty of God to

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 those around us?

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 Well, let's get into the first point, that we are intended to

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 image God by glorifying Him in our gender.

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 Genesis 127 again, so God created man in His own image,

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 and the image of God He created Him, male and female,

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 He created them.

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 God is triune.

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 He is three persons in one God.

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 That great mystery, we call that the Godhead, and within that

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 Godhead, the Father, the Son, and the Holy Spirit,

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 three persons in one God, there is unity in diversity.

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 There's three persons, but one purpose.

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 There is incredible unity in God, distinct and one.

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 And similarly, it's not an analog one to one, but similarly,

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 we are made as gendered sexes, male and female, but we're

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 meant to work and live and love together as one people in unity.

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 So that means that God doesn't primarily value homogeneity.

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 He loves diversity.

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 Our nation, our city, our neighborhood, this local church

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 would be diminished if we were all the same,

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 if it was full of just men, or just people who did this for a

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 living, or just people who talked like that.

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 We would be a diminished people without the diversity that God

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 created us to represent, including male and female.

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 And that means that every one of you, male or female,

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 was created as you are by God on purpose to glorify Him,

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 to display something beautiful about what God is like.

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 Part of God's wise design was to make two sexes,

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 each one made in the image of God, and together they are made

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 in the image of God.

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 Did you catch the language in that poem in Genesis?

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 God created man in His image, He created Him, male and female,

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 He created them individually and together.

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 It is a very difficult reality in this fallen world that some

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 of us don't feel like what we are.

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 Gender dysphoria is this phenomenon of your feelings

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 not lining up with your biological and genetic sex.

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 And I'm sure you'll be more and more familiar with that

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 these days.

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 And it's complicated.

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 There's nothing straightforward about this.

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 So how are we to view our self, the self, if what we feel

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 doesn't line up with what we biologically are?

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 We need to have incredible care and sensitivity

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 when we approach this topic.

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 But we also, as Christians, need incredible clarity

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 and conviction.

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 To decide that you would rather not live

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 as your biology demands is to say to God something like,

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 I don't think you got this right.

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 I think I've been made a mistake.

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 God doesn't make mistakes.

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 God created males and females.

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 And he knew what he was doing.

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 And both shine forth something glorious about who God is.

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 And our feelings are, they're cruel masters.

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 And if we live according to the rule of our feelings,

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 they will lead us away from what is ultimately good for us.

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 Now let's put up Ephesians 4.

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 We're gonna unpack a couple verses from that passage

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 we read earlier to explore this idea together.

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 So Paul says that we've been taught the truth in Jesus,

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 quote, to put off your old self,

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 which belongs to your former manner of life

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 and is corrupt through deceitful desires,

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 and be renewed in the spirit of your minds,

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 and to put on the new self,

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 created after the likeness of God in true holiness,

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 in true righteousness and holiness.

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 So let's think about these two ideas

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 that Paul's just introduced us to,

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 the old self and the new self.

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 So he's speaking to Christians,

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 and he's saying there's a pre-Jesus you

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 and a post-Jesus you.

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 There's a you from before you were transformed

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 by the gospel and the power of God,

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 and there's this new you, this new creation

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 that is somehow recreated in the image of God

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 in a different kind of a way.

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 So how does he describe this old self?

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 He says two main things about it.

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 One, that it's corrupt.

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 Without Jesus, our self does not line up

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 with God's design for our self.

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 It's been corrupted by sin,

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 by the fall in Genesis three.

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 And the second thing is it says,

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 it's corrupt through deceitful desires.

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 So without Jesus, our feelings and desires deceive us.

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 They deceive us, they trick us,

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 because they've been warped by the sin of our first parents.

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 Our very feelings are deceitful.

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 And as Christians, as new creations in Christ,

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 those who have been renewed in their minds,

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 those who are recreated in the likeness of God,

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 we have to say no to all the deceitful

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 and harmful desires of our past life, all of them.

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 And we get to say yes to who Jesus created us to be

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 and how he created us to live.

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 So all were made in the image of God

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 and have inherent dignity and value.

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 Just to be clear, before Jesus, after Jesus,

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 old self, new self, both in the image of God,

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 there is no non-image-bearing human

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 walking around this planet,

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 which means that Christians and non-Christians alike

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 have inherent dignity and value in God's eyes

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 and should have an ours too.

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 That's what we are, but how we live,

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 do we live like image-bearers?

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 And that's the power that God gives us

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 when we've been saved by Jesus,

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 to live as image-bearers in true righteousness and holiness.

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 The implication of that, though,

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 of what I was saying about how there's no

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 non-image-bearing human, is that we have no right

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 to look down our noses at anybody.

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 No right.

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 You know, if we look and say, well, look how they're living,

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 but you know, I live in true righteousness and holiness,

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 maybe, but not because of anything you did.

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 I can't say that.

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 I can't say that any sort of good behavior that I have

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 is because I'm such a good person.

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 That's what the gospel's all about, is to say,

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 we just need to admit that we're not good people

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 and ask Jesus for help.

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 So it's not because of what we have done,

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 it's only because of what Jesus has done for us.

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 That should breed a deep humility in the Christian people,

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 a deep humility and a grace for dealing and speaking with

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 and working with people who don't believe what we believe.

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 Now, when Christianity came on the scene

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 2,000 years ago, it ushered in really kind of

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 the first sexual revolution.

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 It was, you know, 1,960 years before the Beatles came

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 and that time.

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 But in Paul's day, when Paul was writing Ephesians,

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 the common view of the body was heavily influenced

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 by the Greek philosopher Plato

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 and other philosophers like him.

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 And to just boil down the teaching of that

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 in my kind of amateur way,

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 basically said, the body is crude and unimportant.

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 What really matters is the mind and the spirit

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 and the emotions.

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 Those are the higher aspects of humanity

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 and the body is the lower aspect of humanity.

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 In other words, Greek philosophy said that your feelings

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 and your desires overrule your body.

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 So in other words, no matter what you do with your body,

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 only how you feel and how you use your mind matters.

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 You know what the result of that was?

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 Slavery all across the empires

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 because if you didn't have status,

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 that your body was just unimportant

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 and it could belong to somebody.

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 Prostitution was commonplace, unbelievably normal.

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 Every appetite was indulged.

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 It's just your body.

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 Who cares?

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 If that sounds familiar,

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 it's because we fall into that same error of thinking today.

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 You know, the society can say in the same breath,

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 body positivity and they can affirm gender altering surgeries.

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 Do you see the inconsistency there?

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 Society can say that only feminism fights

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 for women's values and rights

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 and it says that a man can be a woman

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 if he just feels like it.

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 It's inconsistent.

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 And I think it's undignifying of people.

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 But the Christian teaching on the image of God

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 gives true dignity, value and beauty to men and women

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 in both mind and body.

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 Only Christianity has the framework to tell us

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 that we are valued as we are made,

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 that we're made as we are on purpose

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 and that we need to be in community with each other

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 to thrive.

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 And Christianity gives us something more noble

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 to use our bodies for rather than just to fill our appetites.

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 Let's look at 1 Corinthians chapter six, verse 13.

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 Paul's writing to a different church and said,

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 food is meant for the stomach and the stomach for food.

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 And he's quoting a popular saying there.

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 Food is meant for the stomach and the stomach for food.

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 And God will destroy both one and the other.

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 The body is not meant for sexual immorality,

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 but for the Lord and the Lord for the body.

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 There's a lot there.

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 But let me just pull this out.

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 Our body is made for the Lord, not for us.

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 And your sexuality is not just another appetite.

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 So on the one hand, all of us experience the effects of the fall

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 in our bodies and in our sexuality.

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 But even in our brokenness, we still have a purpose.

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 Our bodies and our sexuality is made for something far more beautiful

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 and far more sacred than just appetite like hunger.

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 It's made for the Lord to image the world

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 and it's made for the Lord to image something

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 about who God is, to shine the beauty of God

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 to those around us.

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 And honestly, if we really believed that,

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 if we really believe Paul when just a few verses later,

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 he'll say that our, he said,

00:16:04.840 --> 00:16:09.840
 don't you know that your body is a temple of the Holy Spirit?

00:16:10.840 --> 00:16:14.840
 If we believed that the pornography industry would die,

00:16:14.840 --> 00:16:16.840
 it would wither.

00:16:16.840 --> 00:16:21.840
 Our relationship to food and to health would totally change.

00:16:21.840 --> 00:16:28.840
 Men and women would treat each other with deep respect and dignity.

00:16:29.840 --> 00:16:32.840
 And we could begin living according to our design,

00:16:32.840 --> 00:16:37.840
 male and female, in true righteousness and holiness.

00:16:38.840 --> 00:16:42.840
 And it would so change how we live together, wouldn't it?

00:16:42.840 --> 00:16:46.840
 God honoring churches who follow Jesus ought to be places

00:16:46.840 --> 00:16:51.840
 where all people are given the warmth and respect

00:16:51.840 --> 00:16:56.840
 and dignity that is do them as image bearers of God.

00:16:58.840 --> 00:17:02.840
 So God willing, this church building, this community right here

00:17:02.840 --> 00:17:04.840
 will be home to people who have come alive to God

00:17:04.840 --> 00:17:09.840
 and who have struggled all their lives with gender and sexuality.

00:17:09.839 --> 00:17:13.839
 We must not have emotional coldness toward them

00:17:13.839 --> 00:17:17.839
 or distance or judgmental attitudes.

00:17:17.839 --> 00:17:23.839
 Paul says in Romans, welcome one another as Christ has welcomed you.

00:17:25.839 --> 00:17:30.839
 That one verse can change the entire dynamic of the world,

00:17:30.839 --> 00:17:32.839
 if we did it.

00:17:32.839 --> 00:17:36.839
 He doesn't say welcome one another nicely, you know,

00:17:36.839 --> 00:17:41.839
 or warmly or in measure compared to how well people welcome,

00:17:41.839 --> 00:17:42.839
 you know, in your culture.

00:17:42.839 --> 00:17:45.839
 He says the same measure that Christ opened wide his arms to you

00:17:45.839 --> 00:17:48.839
 is how you open wide your arms to the people around you.

00:17:49.839 --> 00:17:53.839
 So this church opens wide her heart to all,

00:17:53.839 --> 00:17:57.839
 not because they look or act like we want them to,

00:17:57.839 --> 00:18:00.839
 but because Jesus opened wide his heart to us

00:18:00.839 --> 00:18:03.839
 when we were far from him.

00:18:03.839 --> 00:18:05.839
 Let's be honest.

00:18:05.839 --> 00:18:10.839
 Before I knew Jesus and loved Jesus, I was so far.

00:18:12.839 --> 00:18:14.839
 And that didn't stop him.

00:18:15.839 --> 00:18:18.839
 We may not have experienced this yet in this church,

00:18:18.839 --> 00:18:20.839
 in this local congregation, but God willing,

00:18:20.839 --> 00:18:24.839
 someone will come to know and love Jesus in this building one day,

00:18:24.839 --> 00:18:27.839
 and maybe they're married to someone of the same sex,

00:18:27.839 --> 00:18:29.839
 and then they become a Christian.

00:18:31.839 --> 00:18:33.839
 That's complicated.

00:18:33.839 --> 00:18:36.839
 Or perhaps they've gone through a surgery

00:18:36.839 --> 00:18:40.839
 that complicates their gender.

00:18:42.839 --> 00:18:45.839
 Those situations will be messy and complicated,

00:18:45.839 --> 00:18:48.839
 and when that time comes, we need to have patience.

00:18:48.839 --> 00:18:52.839
 We need to trust Jesus for wisdom and walk in grace and love

00:18:52.839 --> 00:18:56.839
 toward one another, believing that Jesus is big enough

00:18:56.839 --> 00:19:03.839
 to heal every wound, to save every soul who comes to him

00:19:03.839 --> 00:19:05.839
 with faith.

00:19:07.839 --> 00:19:10.839
 So that's how we glorify God in our genders,

00:19:10.839 --> 00:19:12.839
 at least scratching the surface of it.

00:19:12.839 --> 00:19:16.839
 We embrace the design by which God has made us and others,

00:19:16.839 --> 00:19:20.839
 and we hold every person of every gender in honor

00:19:20.839 --> 00:19:26.839
 with the dignity that they are due, no matter what.

00:19:26.839 --> 00:19:28.839
 Now, we're going to shift a little bit

00:19:28.839 --> 00:19:30.839
 and talk about more of the relational aspect,

00:19:30.839 --> 00:19:32.839
 like I mentioned earlier.

00:19:33.839 --> 00:19:36.839
 The relational side of being made in the image of God.

00:19:36.839 --> 00:19:39.839
 Genesis 1, 27 to 28 again says,

00:19:39.839 --> 00:19:41.839
 So God created man in his own image,

00:19:41.839 --> 00:19:43.839
 and the image of God he created him.

00:19:43.839 --> 00:19:46.839
 Male and female, he created them,

00:19:46.839 --> 00:19:49.839
 and God blessed them, and God said to them,

00:19:49.839 --> 00:19:52.839
 be fruitful and multiply.

00:19:52.839 --> 00:19:54.839
 Human fruitfulness and multiplication.

00:19:54.839 --> 00:19:59.839
 Filling the earth, these are things that we can't do on our own.

00:20:00.839 --> 00:20:04.839
 So being made in the image of God means we're made for relationships.

00:20:04.839 --> 00:20:07.839
 Well, more than just relationships though,

00:20:07.839 --> 00:20:10.839
 in Genesis 1, it's clear that part of the implication

00:20:10.839 --> 00:20:13.839
 of being made in the image of God is that men and women

00:20:13.839 --> 00:20:17.839
 should marry and have children and fill the earth.

00:20:17.839 --> 00:20:19.839
 Now, hold on.

00:20:19.839 --> 00:20:22.839
 John, are you saying that only married people

00:20:22.839 --> 00:20:24.839
 can properly image God?

00:20:24.839 --> 00:20:27.839
 No, no, definitely not.

00:20:27.839 --> 00:20:28.839
 So hear me out.

00:20:28.839 --> 00:20:30.839
 I'm going to talk about singleness first,

00:20:30.839 --> 00:20:32.839
 and then we're going to talk about marriage,

00:20:32.839 --> 00:20:34.839
 but bear with me.

00:20:35.839 --> 00:20:36.839
 So this is the second point.

00:20:36.839 --> 00:20:40.839
 We are intended to image God by glorifying him in our singleness.

00:20:43.839 --> 00:20:46.839
 Before Jesus ascended to heaven,

00:20:46.839 --> 00:20:49.839
 in Matthew's Gospel, for instance,

00:20:49.839 --> 00:20:52.839
 he did not stand on the mountain

00:20:52.839 --> 00:20:54.839
 and raise his arms toward his disciples and say,

00:20:54.839 --> 00:20:57.839
 now, be fruitful and multiply and fill the earth and subdue it.

00:20:57.839 --> 00:21:02.839
 He didn't repeat that old command that he came to properly fulfill.

00:21:02.839 --> 00:21:04.839
 What did he say instead?

00:21:04.839 --> 00:21:08.839
 Matthew 28, verses 19 to 20.

00:21:09.839 --> 00:21:13.839
 Go therefore and make disciples of all nations,

00:21:13.839 --> 00:21:16.839
 baptizing them in the name of the Father and of the Son

00:21:16.839 --> 00:21:18.839
 and of the Holy Spirit, teaching them to observe

00:21:18.839 --> 00:21:20.839
 all that I have commanded you, and behold,

00:21:20.839 --> 00:21:23.839
 I am with you always to the end of the age.

00:21:24.839 --> 00:21:26.839
 So in Genesis 1, God says,

00:21:26.839 --> 00:21:29.839
 I'm eager to see the earth filled with new life,

00:21:29.839 --> 00:21:32.839
 with new humans filling the earth.

00:21:32.839 --> 00:21:34.839
 And in Matthew 28, Jesus says,

00:21:34.839 --> 00:21:36.839
 I have been given by God the Father

00:21:36.839 --> 00:21:38.839
 all authority on heaven and earth,

00:21:38.839 --> 00:21:41.839
 and I am eager to see new spiritual life,

00:21:41.839 --> 00:21:45.839
 new creation humanity, fill the earth.

00:21:45.839 --> 00:21:47.839
 He doesn't say, go get married and have kids,

00:21:47.839 --> 00:21:49.839
 though that's still a good thing to do

00:21:49.839 --> 00:21:51.839
 if God is calling you to that.

00:21:51.839 --> 00:21:56.839
 He says, go evangelize and make disciples.

00:21:58.839 --> 00:22:00.839
 The primary way that Christians today

00:22:00.839 --> 00:22:05.839
 are meant to be fruitful and multiply is discipleship.

00:22:06.839 --> 00:22:10.839
 It's coming along somebody and helping them follow Jesus.

00:22:10.839 --> 00:22:13.839
 Walking with them down that road.

00:22:13.839 --> 00:22:15.839
 So if you're single, please hear this.

00:22:15.839 --> 00:22:19.839
 You have such vital work to do in the kingdom.

00:22:20.839 --> 00:22:25.839
 Such vital work, no less marvelous at all

00:22:25.839 --> 00:22:27.839
 than marriage and childbearing.

00:22:28.839 --> 00:22:31.839
 In fact, the apostle Paul, a lifelong single,

00:22:31.839 --> 00:22:33.839
 by the way, and happy that way,

00:22:33.839 --> 00:22:37.839
 said that he wished that everyone could be like him.

00:22:37.839 --> 00:22:38.839
 Why?

00:22:38.839 --> 00:22:40.839
 Because they could have the privilege

00:22:40.839 --> 00:22:42.839
 of being fruitful in the kingdom of God

00:22:42.839 --> 00:22:44.839
 with undivided attention.

00:22:45.839 --> 00:22:48.839
 That's a privilege in God's eyes.

00:22:49.839 --> 00:22:54.839
 So church, let us never explicitly or implicitly

00:22:54.839 --> 00:22:56.839
 tell our single brothers and sisters

00:22:56.839 --> 00:22:59.839
 that they are incomplete without a spouse

00:22:59.839 --> 00:23:02.839
 or that they are less effective in ministry

00:23:02.839 --> 00:23:04.839
 without being married.

00:23:04.839 --> 00:23:06.839
 The Bible just says that's not true.

00:23:06.839 --> 00:23:08.839
 Jesus is all in all.

00:23:08.839 --> 00:23:10.839
 He is all sufficient.

00:23:11.839 --> 00:23:14.839
 So we can display the beauty of God in singleness.

00:23:14.839 --> 00:23:18.839
 We glorify God by wholehearted devotion

00:23:18.839 --> 00:23:19.839
 to Christ and His kingdom,

00:23:19.839 --> 00:23:22.839
 and by displaying to the world and the church

00:23:22.839 --> 00:23:24.839
 the all-sufficiency of Jesus.

00:23:27.839 --> 00:23:29.839
 Point three, we are intended to image God

00:23:29.839 --> 00:23:31.839
 by glorifying Him in our marriages.

00:23:33.839 --> 00:23:35.839
 Now, again, just scratching the surface,

00:23:35.839 --> 00:23:38.839
 but if you're married in the church,

00:23:38.839 --> 00:23:41.839
 you have the privilege of imaging God in a specific way.

00:23:41.839 --> 00:23:45.839
 That is, that your marriage itself is a picture.

00:23:45.839 --> 00:23:49.839
 It's a signpost meant to point to what the relationship

00:23:49.839 --> 00:23:53.839
 is like between Christ and His church.

00:23:55.839 --> 00:23:57.839
 Paul gets into that in Ephesians

00:23:57.839 --> 00:23:59.839
 and in several other epistles.

00:23:59.839 --> 00:24:04.839
 But here's the thing, married folk, we have to remember.

00:24:04.839 --> 00:24:06.839
 This one's hard for me, but we have to remember

00:24:06.839 --> 00:24:10.839
 that marriage, your marriage, is temporary.

00:24:11.839 --> 00:24:13.839
 It is not eternal.

00:24:16.839 --> 00:24:19.839
 Jesus said that in heaven, it will be like the angels

00:24:19.839 --> 00:24:23.839
 that we will neither marry nor be given in marriage.

00:24:23.839 --> 00:24:25.839
 That's a difficult teaching for some.

00:24:25.839 --> 00:24:27.839
 So your marriage should be a beautiful,

00:24:27.839 --> 00:24:33.839
 sacred and temporary picture of Christ and the church.

00:24:33.839 --> 00:24:38.839
 In other words, your marriage is not your ultimate reality.

00:24:39.839 --> 00:24:41.839
 But here's my caveat.

00:24:41.839 --> 00:24:47.839
 Marriage, not your marriage, but marriage is ultimate reality.

00:24:48.839 --> 00:24:51.839
 We, all of us who love Jesus,

00:24:51.839 --> 00:24:55.839
 are called together the bride of Christ.

00:24:55.839 --> 00:24:59.839
 So whether we're married or single, male or female,

00:24:59.839 --> 00:25:01.839
 or someone who experiences gender dysphoria,

00:25:01.839 --> 00:25:07.839
 all Christians are part of this eternal cosmic betrothal

00:25:07.839 --> 00:25:11.839
 to the lamb who was slain for his bride.

00:25:12.839 --> 00:25:16.839
 Let's look at Revelation chapter 19 verses 6 to 8.

00:25:18.839 --> 00:25:22.839
 This is the apostle John reporting what he saw

00:25:22.839 --> 00:25:24.839
 in a vision given by God.

00:25:24.839 --> 00:25:26.839
 He said, then I heard what seemed to be the voice

00:25:26.839 --> 00:25:28.839
 of a great multitude, like the roar of many waters

00:25:28.839 --> 00:25:31.839
 and like the sound of mighty peals of thunder,

00:25:31.839 --> 00:25:35.839
 crying out, Hallelujah, for the Lord our God,

00:25:35.839 --> 00:25:37.839
 the almighty reigns.

00:25:37.839 --> 00:25:40.839
 Let us rejoice and exult and give him the glory

00:25:40.839 --> 00:25:43.839
 for the marriage of the lamb has come.

00:25:45.839 --> 00:25:48.839
 And his bride has made herself ready.

00:25:48.839 --> 00:25:50.839
 It was granted her to clothe herself

00:25:50.839 --> 00:25:52.839
 with fine linen, bright and pure.

00:25:52.839 --> 00:25:57.839
 For the fine linen is the righteous deeds of the saints.

00:25:58.839 --> 00:26:04.839
 That's our ultimate reality, a marriage feast.

00:26:04.839 --> 00:26:07.839
 We are the bride of the lamb.

00:26:07.839 --> 00:26:10.839
 So how do we glorify God in our marriages now?

00:26:11.839 --> 00:26:14.839
 By living with our spouses in such a way

00:26:14.839 --> 00:26:19.839
 that points to the sacrificial love of Jesus for his bride.

00:26:19.839 --> 00:26:24.839
 And by treating our marriages as sacred signposts

00:26:24.839 --> 00:26:26.839
 to a greater reality.

00:26:28.839 --> 00:26:31.839
 Marriage is good, but sometimes Jesus wants it

00:26:31.839 --> 00:26:33.839
 to take it down off the pedestal a little bit.

00:26:34.839 --> 00:26:37.839
 It's a beautiful and temporary signpost.

00:26:40.839 --> 00:26:42.839
 Now lastly, we are intended to image God

00:26:42.839 --> 00:26:46.839
 by glorifying him together as a church.

00:26:46.839 --> 00:26:50.839
 Jesus is the only perfect imager of God.

00:26:50.839 --> 00:26:54.839
 He's the only image bearer unwarped by sin.

00:26:55.839 --> 00:26:57.839
 And he is creating for himself this bride,

00:26:57.839 --> 00:27:00.839
 this beautiful community of the riff-raff of the world,

00:27:00.839 --> 00:27:03.839
 all redeemed by this bridegroom,

00:27:03.839 --> 00:27:06.839
 all washed in the blood of the lamb.

00:27:08.839 --> 00:27:12.839
 And that church, that bride, is the one place in the world

00:27:12.839 --> 00:27:15.839
 where we can expect the most unlikely of people

00:27:15.839 --> 00:27:20.839
 to be welcomed and embraced and loved and served.

00:27:21.839 --> 00:27:23.839
 And frankly, if we're not doing that,

00:27:24.839 --> 00:27:26.839
 how could we be called the church?

00:27:28.839 --> 00:27:30.839
 And the church is the one place in the world

00:27:30.839 --> 00:27:34.839
 that should be most free of holier-than-thouism.

00:27:35.839 --> 00:27:38.839
 I don't know a more technical way to say that,

00:27:38.839 --> 00:27:41.839
 but we should be most free of holier-than-thouism.

00:27:41.839 --> 00:27:45.839
 Because after all, who among us here deserved this?

00:27:48.839 --> 00:27:53.839
 In John chapter 13, Jesus gave his church this command.

00:27:53.839 --> 00:27:56.839
 He said, a new commandment I give to you,

00:27:57.839 --> 00:27:59.839
 that you love one another.

00:28:00.839 --> 00:28:04.839
 Just as I have loved you, you also are to love one another.

00:28:04.839 --> 00:28:10.839
 By this, all people will know that you are my disciples.

00:28:10.839 --> 00:28:12.839
 If you have love for one another.

00:28:16.839 --> 00:28:19.839
 We glorify God together as the church

00:28:20.839 --> 00:28:24.839
 by sacrificially, radically loving one another.

00:28:25.839 --> 00:28:31.839
 It is the single greatest testimony to Jesus.

00:28:34.839 --> 00:28:37.839
 It was when Jesus went to die on the cross.

00:28:37.839 --> 00:28:40.839
 This is in the same section of John.

00:28:40.839 --> 00:28:42.839
 When he's on his way to the cross, Jesus says,

00:28:42.839 --> 00:28:45.839
 now I am glorified.

00:28:45.839 --> 00:28:46.839
 Why?

00:28:47.839 --> 00:28:51.839
 Because the thing that makes Jesus look most beautiful,

00:28:51.839 --> 00:28:56.839
 the light that most illumines that gorgeous diamond,

00:28:56.839 --> 00:28:58.839
 who is Jesus,

00:28:59.839 --> 00:29:01.839
 is how he died for the undeserving,

00:29:02.839 --> 00:29:04.839
 because he loved them.

00:29:04.839 --> 00:29:07.839
 And it's by loving others like that,

00:29:07.839 --> 00:29:09.839
 completely into the end,

00:29:09.839 --> 00:29:13.839
 that we most display the beauty of Jesus.

00:29:14.839 --> 00:29:16.839
 And we need each other for that.

00:29:16.839 --> 00:29:18.839
 That's relational.

00:29:18.839 --> 00:29:20.839
 That's something we can't do alone.

00:29:22.839 --> 00:29:24.839
 We need each other.

00:29:24.839 --> 00:29:29.839
 We're made in the image of God to be in relationship together.

00:29:29.839 --> 00:29:34.839
 And every one of you is precious and valuable in the kingdom.

00:29:34.839 --> 00:29:36.839
 Now let me just end by saying this.

00:29:36.839 --> 00:29:41.839
 If you are here, or you're listening or watching,

00:29:41.839 --> 00:29:44.839
 and you don't call yourself a Christian,

00:29:44.839 --> 00:29:47.839
 we want you to know that we love you,

00:29:47.839 --> 00:29:49.839
 and that Jesus loves you.

00:29:50.839 --> 00:29:52.839
 And he is not waiting for you

00:29:52.839 --> 00:29:55.839
 to get your act together before coming to him.

00:29:55.839 --> 00:29:57.839
 He didn't wait for any of us.

00:29:57.839 --> 00:30:00.839
 And he does not want your morality.

00:30:00.839 --> 00:30:02.839
 He just wants your love.

00:30:03.839 --> 00:30:09.839
 And this is a place where you can safely explore what that means.

00:30:09.839 --> 00:30:11.839
 You can safely explore Christianity here.

00:30:11.839 --> 00:30:13.839
 And you can ask us questions,

00:30:13.839 --> 00:30:15.839
 and you can wrestle with the hard topics,

00:30:15.839 --> 00:30:19.839
 and you can wrestle with what following Jesus would mean for your life.

00:30:21.839 --> 00:30:23.839
 And I pray that you will do that.

00:30:23.839 --> 00:30:25.839
 And I pray that you will do so.

00:30:27.839 --> 00:30:29.839
 Let me pray, and then I'm going to invite Derek up,

00:30:29.839 --> 00:30:31.839
 and he's going to lead us in the Lord's Supper.

00:30:38.839 --> 00:30:40.839
 Heavenly Father,

00:30:40.839 --> 00:30:46.839
 as I read about your church in Revelation 19,

00:30:46.839 --> 00:30:49.839
 this beautiful, pure bride,

00:30:49.839 --> 00:30:51.839
 we long to be like that.

00:30:51.839 --> 00:30:54.839
 We long to love one another like you loved us,

00:30:54.839 --> 00:30:56.839
 and it's so hard.

00:30:57.839 --> 00:30:59.839
 And we need your help.

00:30:59.839 --> 00:31:02.839
 And we yearn for marriages and relationships,

00:31:02.839 --> 00:31:11.839
 and for communities that are reflecting the beauty of the gospel,

00:31:11.839 --> 00:31:13.839
 reflecting your beauty to those around us,

00:31:13.839 --> 00:31:15.839
 and it's so hard.

00:31:16.839 --> 00:31:20.839
 But we know that you are more committed to our love,

00:31:20.839 --> 00:31:27.839
 and to our obedience to our increasing in holiness than we are.

00:31:27.839 --> 00:31:30.839
 So we lean on you, and we just ask you for help.

00:31:31.839 --> 00:31:34.839
 But Father, thinking back on Revelation again,

00:31:35.839 --> 00:31:39.839
 it's not to the church that we should turn our eye, but to the Lamb.

00:31:41.839 --> 00:31:46.839
 So we just take a moment and give you our praise and our thanks

00:31:46.839 --> 00:31:49.839
 for your incredible mercy.

00:31:49.839 --> 00:31:52.839
 When we did not deserve your love, you gave it.

00:31:52.839 --> 00:31:57.839
 And for your deep, unfathomable, steadfast love

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 that you followed all the way through death,

00:32:00.839 --> 00:32:02.839
 bearing the sins of the world.

00:32:03.839 --> 00:32:06.839
 Lord Jesus, we love you, and we thank you for that.

00:32:06.839 --> 00:32:19.839
 Amen.