WEBVTT

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 Let's turn to our sermon text. So today, our series in the Gospel of John takes us to John

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 chapter 15, verses 1 through 11. So let me invite you to turn there with me,

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 and as you turn there, let me pray as we come to God's Word together.

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 Father, we ask that you would pour out your Spirit among us to help us to understand this Word

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 that your Spirit has inspired, and to help us to understand and to know Christ more,

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 because we know that as we see him in all of his glory, we are transformed

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 into his likeness from glory to glory. Lord, clothe us with your beauty as we behold you in

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 your Word, we pray. In Christ's name, amen. So let me read John chapter 15, verses 1 through 11 for us.

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 Jesus says to his disciples, I am the true vine, and my Father is the vinedresser.

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 Every branch in me that does not bear fruit, he takes away, and every branch that does bear fruit,

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 he prunes that it may bear more fruit. Already you are clean because of the word that I have spoken

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 to you. Abide in me, and I in you. As the branch cannot bear fruit by itself unless it abides in

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 the vine, neither can you unless you abide in me. I am the vine, and you are the branches. Whoever

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 abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing.

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 If anyone does not abide in me, he is thrown away like a branch and withers, and the branches are

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 gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you,

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 ask whatever you wish, and it will be done for you. By this my Father is glorified that you bear

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 much fruit, and so prove to be my disciples. As the Father has loved me, so have I loved you.

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 Abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my

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 Father's commandments, and abide in his love. These things I have spoken to you, that my joy

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 may be in you, and that your joy may be full. So in 1989, Stephen Covey published a book called

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 The Seven Habits of Highly Effective People. In this book, Covey seeks to lay down what he calls

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 the universal and timeless principles for how a person can live a productive and effective life.

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 And since 1989, this book has gone on to sell something like 25 million copies. That's one of

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 the best-selling books on productivity and personal management and self-help ever written.

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 Now clearly, if it has sold that many copies, this book speaks to a need that many, many people feel.

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 Right? And since then, hundreds of books have been written and seminars taught and TED Talks given

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 about how we can be more productive and more effective, not just at work or in time management,

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 but in life. You see, deep down as humans, we don't just want to exist. We don't just want to float along.

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 We want to be fruitful. We want to be and do something that lasts, that's meaningful.

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 And this desire goes all the way back to the Garden of Eden. You see, when God created humanity, God made us

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 with a purpose to steward creation, to work and keep the garden, to see the glory of God extend to the

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 ends of the earth as we, his image bearers, use the gifts he's given us to bring flourishing to the world

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 he has made. But of course, the human story took a tragic turn, didn't it? Rather than using our gifts

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 to cultivate creation for the glory of God, we chose to become our own gods and use our gifts

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 to advance our own kingdoms rather than God's kingdom. And the result of the fall has been

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 alienation and disintegration and death ever since. So we as humans are a bit of a walking contradiction,

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 aren't we? On the one hand, we want to use our gifts and our powers to do something that lasts,

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 to flourish and to bear fruit, and that's good. But on the other hand, we're too often motivated to

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 be fruitful by a desire to exalt ourselves rather than the God who made us. Too often we're motivated

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 by a desire to make a name for ourselves, like the builders of the Tower of Babel. Do you remember of

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 that story? Only to see it all kind of end in confusion. Now the passage before us, John 15,

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 1 through 11, is all about bearing fruit. As disciples of Jesus, we want to be productive

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 and effective for God and his kingdom. In fact, this whole section of John's gospel, what we call

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 Jesus's farewell discourse, is about Jesus preparing his disciples not just for his departure, but for

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 their upcoming mission when he returns to the Father. And how will the disciples, how will the church

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 go forth and bear fruit that lasts? Now being fruitful here is sort of an all-encompassing

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 thing, bearing fruit. In the New Testament, we see that bearing fruit can refer to a number of things.

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 Bearing fruit can refer to becoming Christ-like in character. Remember Galatians 5, where Paul talks

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 about the fruit of the Spirit. Bearing fruit can also mean doing good works, loving our neighbors as

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 ourselves. Remember Colossians 1, 10, where Paul talks about bearing fruit in every good work. And of

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 course, it can also mean winning others to Christ. It can refer to evangelism and discipleship. A little

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 earlier in Colossians 1, Paul says, in the whole world, the gospel is bearing fruit and increasing as

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 it does among you since the day you heard it and understood the grace of God and truth. So bearing fruit

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 means helping others come to faith in Christ. So you see, bearing fruit kind of describes the totality

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 of our life as followers of Jesus, becoming like him in character, doing good works, sharing the gospel,

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 winning others to faith. But how do we do that? We want to be fruit-bearing Christians, but what's the key

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 for doing so? Because we don't want to go build another tower of Babel that just ends in confusion

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 and alienation. We want to bear fruit that lasts. So what's the key?

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 Well, here's the big idea of our passage. In order to bear fruit as disciples, we must abide in Christ.

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 Abiding in Christ is the necessary, non-negotiable, irreplaceable thing if we're going to bear fruit.

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 You can go to a seminar, you can attend a class, you can read a book, you can listen to a lecture,

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 you can double your effort, double your zeal, double your time, double your activity, you can

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 strategize, plan, and prepare, you can research, and rehearse, and review, and all those things might

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 be right and good, but they will amount to nothing if we aren't abiding in Christ.

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 Verse 5 says it all. Jesus says, I'm the vine, you are the branches. Whoever abides in me, and I in him,

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 he it is that bears much fruit, for apart from me, you can do nothing. So if you want to bear fruit,

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 you must abide in Christ. And our passage answers two questions about this idea of abiding in Christ.

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 First, our passage answers the question of why. Why must we abide in Christ in order to bear fruit?

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 And then it answers how. How do we abide in Christ so that we bear much fruit? So let's look first at

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 why, and then we'll look at how. So first, why? Why must we abide in Christ in order to bear fruit?

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 Verses 1 through 6 kind of provide an answer to that question that's twofold. Jesus is basically

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 going to tell us, you have to abide in me because of who I am, and because of who the Father is.

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 Because of who Jesus is, and because of who the Father is. That's why we have to abide in Christ.

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 So let's look at first, we have to abide in Christ in order to bear fruit because of who Jesus is. And

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 Jesus says, because he's the true vine. That's how the passage begins, right? Jesus says, I am the true

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 vine. Now this is the last of the famous I am statements in the Gospel of John. And like all the

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 previous I am statements, this one is a rich and powerful metaphor. Jesus is the true vine.

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 In a vineyard, think about it, where do the grapes come from? Well, they grow off the branches. And

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 what are the branches connected to? Well, they're connected to the central vine, right? It's the vine

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 that carries life and energy and vitality that flows through the branches and so produces the fruit.

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 Now John has already told us as much about Jesus in his prologue. Do you remember in John 1-4,

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 John says about Jesus, in him was life? Life is in Jesus. Jesus Christ, who was one with God from the

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 beginning, the one through whom all things were made, he is life. He is the true vine.

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 And just look at the records we have of Jesus' earthly ministry and you see this must be true.

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 His words were words of authority and life-giving truth. His character was full of love and courage.

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 His deeds were like none who had come before or after him. The blind were given sight, the lame were

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 made to walk, the sick were made whole, the lepers were cleansed, the dead even were raised back to life.

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 The power of life flowed through Jesus just like life-giving sap and energy flows through a vine,

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 bringing fruit and life in its wake. We have to abide in Jesus to bear fruit because Jesus is the true vine.

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 He's life itself. We were joking this week as a staff that wouldn't it be a great sort of visual

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 illustration if I walked down to this little flower thing and just cut it off?

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 And I'd say, see what happens when you're not connected? You die. Do you want to be like that?

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 I figured I wouldn't go that way, but then I just did. So now it's in your mind. So it's done.

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 Jesus is the vine. He's true life. We have to stay connected to him to bear fruit.

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 But you know, this I am statement, this I am statement's more than just a metaphor.

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 You know, these I am statements that Jesus makes in John's gospel,

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 they're all rich actually, not just in metaphorical power, but they're rich with Old Testament overtones.

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 There's a biblical, redemptive, historical reality that Jesus is talking about here.

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 You see, in the Old Testament, the metaphor of a vine was used again and again to refer to what?

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 To refer to God's people, to refer to Israel.

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 God called Abraham and formed the people of Israel so that they, like a vine,

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 might be planted in the midst of fallen creation and bear fruits amidst the ashes of Babel.

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 That in the fallout of human confusion, Israel might be the place where God's fruit started to flourish again.

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 Israel was meant to be a fruitful vine, glorifying God, a kingdom of priests, a holy nation,

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 declaring God's life and light to the nations.

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 They were meant to be the vine where fruit finally grew again.

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 But what's interesting is that in places like Isaiah 5 or Jeremiah 2 or Ezekiel 15 or Hosea 10,

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 when the prophets speak of Israel as the Lord's vine,

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 it's not their success that we hear about, but their failure.

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 That Israel, like the rest of us in humanity,

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 we can't bear the fruit that we were meant to create.

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 That Israel, too, must be rescued.

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 And in Psalm 80 that Eli read for us earlier,

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 Jerusalem, much like the Tower of Babel, ends in ruin and confusion.

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 The people are judged and sent away into exile, and Jerusalem lies in ashes.

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 And yes, God would eventually end the exile,

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 and God would eventually rebuild Jerusalem,

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 but still the people were waiting.

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 When would God make us fruitful?

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 When would we become the vine he intended us to be?

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 And into this Old Testament hope,

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 Jesus says to his disciples,

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 I'm the true vine.

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 The hopes of Israel,

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 the mission of Israel,

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 the people of Israel,

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 all find their fulfillment.

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 In me, Jesus says,

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 I'm the true vine.

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 And if you want to bear fruit,

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 if you want to overcome the fall,

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 if you want to do something that lasts,

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 if you want to escape the pride and the folly of Babel,

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 then you must be united to me.

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 There's no other way.

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 The mission of God to redeem the nations

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 and heal creation,

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 the mission that God launched through Israel,

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 is now fulfilled in Jesus,

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 the true Israel.

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 So if we want to be God's people,

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 if we want to be fruit-bearing people,

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 we need to be Jesus' people,

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 united to him,

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 abiding in him.

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 So why must we abide in Christ in order to bear fruit?

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 On the one hand, because of who Jesus is.

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 He's the true vine.

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 There's no other.

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 But on the other hand,

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 because of who the Father is.

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 Verses 1 and 2, Jesus continues.

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 He says,

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 I'm the true vine.

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 My Father is the vine dresser.

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 Every branch in me that does not bear fruit,

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 he takes away.

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 Every branch that does bear fruit,

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 he prunes that it may bear more fruit.

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 The Father, Jesus says,

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 is the vine dresser.

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 He's the gardener.

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 He's the farmer.

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 He's the vine grower.

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 The vineyard belongs to him.

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 And just like a vine grower is jealous

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 for the success of his vines

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 to see them flourish,

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 so the Father is jealous

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 for the glory of his Son,

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 whom he loves.

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 And that brings a warning and a promise.

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 The warning is that

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 if we say we are Christians,

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 but bear no fruit,

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 Jesus says,

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 our judgment will be the same as those

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 who reject Christ altogether.

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 Every branch in me that does not bear fruit,

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 the Father takes away.

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 And then he says again in verse 6,

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 if anyone does not abide in me,

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 he's thrown away like a branch and withers.

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 The branches are gathered,

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 thrown into the fire,

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 and burned.

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 So the warning is this to us.

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 If we merely profess to be believers,

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 that is, if we take the name of Christ

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 to ourselves,

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 but our lives show no fruit

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 of a real relationship with Christ,

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 if they show no fruit of real union with him,

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 no real change,

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 no real vital union,

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 then eventually,

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 we will be removed altogether

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 from the presence of God

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 like branches bundled for the fire.

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 So we must not merely profess Christ

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 with our lips.

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 We must embrace him

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 and surrender to him

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 with our whole hearts.

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 We must abide in him.

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 That's the warning.

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 But there's also a promise.

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 Every branch that does bear fruit,

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 Jesus says,

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 the Father prunes,

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 that it may bear more fruit.

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 For those who abide in Christ,

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 the Father will use

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 every circumstance of our lives,

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 not just the good circumstances,

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 but also and especially the trials

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 and the hardships

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 and the challenges

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 and the losses

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 to prune us

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 that we might bear even more fruit.

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 Like a master gardener,

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 he will cut away

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 what is lifeless,

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 what is distracting,

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 what is sinful,

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 so that the life of Christ

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 might flow for us,

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 flow through us

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 even more richly

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 that we might bear even more fruit.

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 So brothers and sisters,

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 if you are in a season of trial

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 or pain right now,

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 do not despair.

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 The life of the true vine

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 is still flowing through you.

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 And your heavenly Father

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 is pruning you,

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 shaping you,

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 so that you might bear

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 even more fruit.

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 You know,

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 what you think

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 might be

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 your greatest loss

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 or your greatest liability

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 for the kingdom,

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 your greatest setback

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 in your Father's hands

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 becomes the work

00:16:21.919 --> 00:16:23.100
 of a loving gardener

00:16:23.100 --> 00:16:24.500
 who has a vision

00:16:24.500 --> 00:16:25.679
 to see you flourish

00:16:25.679 --> 00:16:27.559
 in beauty and praise.

00:16:28.340 --> 00:16:29.559
 That's the promise.

00:16:29.559 --> 00:16:33.159
 So in order to bear fruit,

00:16:33.479 --> 00:16:35.000
 we must abide in Jesus.

00:16:35.139 --> 00:16:35.339
 Why?

00:16:35.439 --> 00:16:36.559
 Because of who Jesus is

00:16:36.559 --> 00:16:38.319
 and because of who the Father is.

00:16:38.399 --> 00:16:39.559
 Jesus is the true vine

00:16:39.559 --> 00:16:41.559
 and the Father is the vine dresser.

00:16:42.759 --> 00:16:43.959
 And now listen to what Jesus says

00:16:43.959 --> 00:16:44.659
 in verse 3.

00:16:44.859 --> 00:16:45.619
 If you have it open,

00:16:45.699 --> 00:16:46.019
 look there.

00:16:46.119 --> 00:16:46.519
 Already,

00:16:46.719 --> 00:16:47.239
 Jesus says,

00:16:47.299 --> 00:16:48.099
 you are clean

00:16:48.099 --> 00:16:49.639
 because of the word

00:16:49.639 --> 00:16:50.619
 that I've spoken to you.

00:16:51.439 --> 00:16:52.419
 Now there's a bit of a play

00:16:52.419 --> 00:16:53.099
 on words here.

00:16:53.699 --> 00:16:54.319
 In Greek,

00:16:54.500 --> 00:16:55.439
 the same root

00:16:55.439 --> 00:16:56.859
 underneath the word prune

00:16:56.860 --> 00:16:57.740
 in verse 2

00:16:57.740 --> 00:16:58.740
 is also underneath

00:16:58.740 --> 00:16:59.539
 the word clean

00:16:59.539 --> 00:17:00.539
 in verse 3.

00:17:01.080 --> 00:17:01.480
 In other words,

00:17:01.500 --> 00:17:02.080
 Jesus is saying,

00:17:02.379 --> 00:17:03.440
 the Father cleans up

00:17:03.440 --> 00:17:04.720
 those who are already clean.

00:17:05.180 --> 00:17:06.360
 And how are they clean?

00:17:06.539 --> 00:17:07.620
 Because of the word

00:17:07.620 --> 00:17:09.220
 that Jesus has spoken to us.

00:17:10.599 --> 00:17:11.079
 Friends,

00:17:11.200 --> 00:17:12.819
 hear this loud and clear.

00:17:13.700 --> 00:17:15.279
 How do we get connected

00:17:15.279 --> 00:17:16.360
 to Jesus,

00:17:16.599 --> 00:17:17.259
 the true vine?

00:17:18.640 --> 00:17:20.200
 Do we earn our way

00:17:20.200 --> 00:17:20.960
 into proving

00:17:20.960 --> 00:17:21.920
 that we can sort of

00:17:21.920 --> 00:17:23.339
 bear a lot of fruit?

00:17:24.099 --> 00:17:24.799
 Is there sort of

00:17:24.799 --> 00:17:25.299
 some kind of like

00:17:25.299 --> 00:17:26.660
 vineyard tryout?

00:17:26.859 --> 00:17:27.559
 Where the Father

00:17:27.559 --> 00:17:28.759
 sort of lines us all up

00:17:28.759 --> 00:17:29.299
 and says,

00:17:29.399 --> 00:17:29.619
 okay,

00:17:29.740 --> 00:17:30.639
 make some fruit

00:17:30.639 --> 00:17:31.319
 on your own

00:17:31.319 --> 00:17:32.319
 in order to win

00:17:32.319 --> 00:17:33.500
 a spot on the vine.

00:17:34.939 --> 00:17:35.339
 No!

00:17:36.059 --> 00:17:37.159
 That's the whole point

00:17:37.159 --> 00:17:37.799
 of the metaphor.

00:17:37.939 --> 00:17:38.500
 The whole point

00:17:38.500 --> 00:17:39.000
 of this metaphor

00:17:39.000 --> 00:17:40.159
 is that you can't

00:17:40.159 --> 00:17:41.099
 produce fruit

00:17:41.099 --> 00:17:41.919
 on your own.

00:17:42.259 --> 00:17:43.399
 You can't perform

00:17:43.399 --> 00:17:44.259
 your way

00:17:44.259 --> 00:17:45.819
 into a saving relationship

00:17:45.819 --> 00:17:46.799
 with God in Christ.

00:17:47.159 --> 00:17:48.039
 Apart from Christ,

00:17:48.539 --> 00:17:49.459
 we're dead wood.

00:17:50.299 --> 00:17:50.979
 So how do you get

00:17:50.979 --> 00:17:52.379
 connected in the first place?

00:17:52.759 --> 00:17:53.259
 Jesus says,

00:17:54.099 --> 00:17:54.959
 because of the word

00:17:54.959 --> 00:17:55.939
 I've spoken to you.

00:17:56.859 --> 00:17:58.439
 The word of Jesus

00:17:58.439 --> 00:17:59.599
 comes to us,

00:17:59.719 --> 00:18:00.919
 outside of us,

00:18:00.919 --> 00:18:02.039
 as a word of grace.

00:18:02.939 --> 00:18:03.839
 The word of Jesus

00:18:03.839 --> 00:18:04.219
 that says,

00:18:04.459 --> 00:18:04.740
 come to me,

00:18:04.799 --> 00:18:05.599
 all who are weary

00:18:05.599 --> 00:18:06.579
 and heavy laden,

00:18:06.659 --> 00:18:07.599
 and I'll give you rest.

00:18:08.339 --> 00:18:09.199
 The word of Jesus

00:18:09.199 --> 00:18:09.559
 that says,

00:18:09.619 --> 00:18:10.979
 I've not come to be served,

00:18:11.039 --> 00:18:11.679
 but to serve,

00:18:11.719 --> 00:18:12.639
 and to give my life

00:18:12.639 --> 00:18:13.679
 as a ransom for many,

00:18:13.759 --> 00:18:14.179
 for you.

00:18:15.919 --> 00:18:16.759
 The word of Jesus

00:18:16.759 --> 00:18:17.179
 that says,

00:18:17.219 --> 00:18:18.179
 whoever believes in me

00:18:18.179 --> 00:18:19.419
 will have eternal life,

00:18:19.639 --> 00:18:20.799
 and you will dwell in me,

00:18:20.839 --> 00:18:21.639
 and I will come

00:18:21.639 --> 00:18:22.379
 and dwell in you.

00:18:22.380 --> 00:18:24.780
 We're united

00:18:24.780 --> 00:18:26.240
 to the vine

00:18:26.240 --> 00:18:27.160
 when we hear

00:18:27.160 --> 00:18:28.900
 the words of Christ

00:18:28.900 --> 00:18:30.100
 and respond

00:18:30.100 --> 00:18:32.240
 with believing trust in him.

00:18:33.000 --> 00:18:34.360
 And we don't place our trust

00:18:34.360 --> 00:18:36.220
 in a sort of set of doctrines,

00:18:36.360 --> 00:18:37.780
 although biblical doctrines

00:18:37.780 --> 00:18:38.260
 are beautiful,

00:18:38.480 --> 00:18:39.660
 and we don't put our trust

00:18:39.660 --> 00:18:40.840
 in a system of ethics,

00:18:41.160 --> 00:18:42.180
 although biblical ethics

00:18:42.180 --> 00:18:43.380
 are so life-giving.

00:18:43.720 --> 00:18:43.960
 No,

00:18:44.020 --> 00:18:45.120
 we place our trust

00:18:45.120 --> 00:18:46.080
 in a person,

00:18:46.960 --> 00:18:47.840
 in the crucified,

00:18:48.220 --> 00:18:48.480
 risen,

00:18:48.680 --> 00:18:49.800
 and ascended Lord Jesus

00:18:49.799 --> 00:18:50.379
 who says,

00:18:50.500 --> 00:18:51.139
 I'm the vine.

00:18:52.259 --> 00:18:53.059
 Believe in me.

00:18:54.240 --> 00:18:55.099
 And through believing

00:18:55.099 --> 00:18:55.599
 in his word,

00:18:55.680 --> 00:18:56.319
 Jesus says,

00:18:56.960 --> 00:18:57.559
 you're clean.

00:18:58.139 --> 00:18:59.019
 You're mine.

00:19:00.259 --> 00:19:00.980
 And now,

00:19:01.259 --> 00:19:03.500
 I want you to abide in me

00:19:03.500 --> 00:19:05.180
 so that my life

00:19:05.180 --> 00:19:06.619
 can flow through you

00:19:06.619 --> 00:19:07.859
 more and more

00:19:07.859 --> 00:19:09.139
 and so that you can go

00:19:09.139 --> 00:19:10.180
 and bear much fruit.

00:19:12.440 --> 00:19:13.299
 So that brings us

00:19:13.299 --> 00:19:14.359
 to the next natural question.

00:19:14.819 --> 00:19:15.779
 We've seen why

00:19:15.779 --> 00:19:17.039
 we must abide in Christ

00:19:17.039 --> 00:19:17.879
 in order to bear fruit.

00:19:18.240 --> 00:19:19.599
 Now we need to ask how.

00:19:19.799 --> 00:19:20.039
 Right?

00:19:20.500 --> 00:19:21.379
 How do we do that?

00:19:21.700 --> 00:19:22.779
 How do we abide in Christ

00:19:22.779 --> 00:19:23.680
 in order to bear fruit?

00:19:24.220 --> 00:19:24.440
 Well,

00:19:24.480 --> 00:19:25.519
 in verses 7 through 11,

00:19:25.659 --> 00:19:26.700
 Jesus tells us how.

00:19:27.259 --> 00:19:28.319
 He doesn't leave us guessing.

00:19:28.419 --> 00:19:29.919
 He gives us very practical means,

00:19:30.000 --> 00:19:30.220
 actually,

00:19:30.279 --> 00:19:31.059
 for abiding in him.

00:19:31.599 --> 00:19:31.960
 First,

00:19:32.059 --> 00:19:32.519
 he says,

00:19:33.240 --> 00:19:34.720
 if you want to abide in me,

00:19:35.000 --> 00:19:37.059
 then abide in my words.

00:19:37.480 --> 00:19:38.599
 Look again at verses 7 and 8.

00:19:38.680 --> 00:19:39.579
 If you abide in me

00:19:39.579 --> 00:19:41.399
 and my words abide in you,

00:19:41.799 --> 00:19:42.700
 ask whatever you wish

00:19:42.700 --> 00:19:43.579
 and it'll be done for you.

00:19:43.579 --> 00:19:44.279
 By this,

00:19:44.359 --> 00:19:45.299
 my Father is glorified

00:19:45.299 --> 00:19:46.299
 that you bear much fruit

00:19:46.299 --> 00:19:47.779
 and so prove to be my disciples.

00:19:48.339 --> 00:19:48.539
 So,

00:19:48.639 --> 00:19:49.519
 abiding in Christ

00:19:49.519 --> 00:19:50.680
 means first and foremost,

00:19:51.019 --> 00:19:53.039
 abiding in his words.

00:19:54.299 --> 00:19:54.740
 So,

00:19:54.779 --> 00:19:55.319
 what does that mean?

00:19:56.480 --> 00:19:56.920
 Well,

00:19:57.019 --> 00:19:59.200
 think about the word abide itself.

00:20:00.259 --> 00:20:01.160
 How might we define

00:20:01.160 --> 00:20:01.980
 that word abide?

00:20:02.139 --> 00:20:02.940
 I've been sort of using it

00:20:02.940 --> 00:20:03.639
 a lot this morning,

00:20:03.720 --> 00:20:04.339
 but what does it mean?

00:20:05.599 --> 00:20:07.200
 Some translations say remain,

00:20:07.740 --> 00:20:08.799
 some say live,

00:20:08.960 --> 00:20:09.920
 some say stay.

00:20:10.440 --> 00:20:11.759
 One translation even put it,

00:20:11.759 --> 00:20:14.039
 make your home in.

00:20:15.039 --> 00:20:16.660
 And I sort of liked that last one.

00:20:17.299 --> 00:20:18.579
 To abide in Christ

00:20:18.579 --> 00:20:20.119
 is to sort of make our home

00:20:20.119 --> 00:20:21.039
 in Christ.

00:20:21.759 --> 00:20:22.660
 That he's the place

00:20:22.660 --> 00:20:23.359
 where we stay.

00:20:23.579 --> 00:20:24.220
 He's the place

00:20:24.220 --> 00:20:25.039
 where we rest.

00:20:25.500 --> 00:20:26.039
 He's the place

00:20:26.039 --> 00:20:27.140
 where we dine and celebrate.

00:20:27.319 --> 00:20:27.779
 He's the place

00:20:27.779 --> 00:20:28.480
 where we can weep

00:20:28.480 --> 00:20:29.220
 and find comfort.

00:20:29.799 --> 00:20:30.740
 Christ is our home

00:20:30.740 --> 00:20:32.740
 and we abide in him.

00:20:33.799 --> 00:20:35.039
 And to make ourselves

00:20:35.039 --> 00:20:35.980
 at home

00:20:35.980 --> 00:20:36.859
 in Christ

00:20:36.859 --> 00:20:38.099
 is to make ourselves

00:20:38.099 --> 00:20:38.819
 at home

00:20:38.819 --> 00:20:40.159
 in his words.

00:20:40.720 --> 00:20:41.899
 The things that he's said

00:20:41.899 --> 00:20:42.359
 and the things

00:20:42.359 --> 00:20:43.599
 that he continues to say.

00:20:45.259 --> 00:20:45.679
 Now,

00:20:45.720 --> 00:20:46.799
 where do we find those words?

00:20:47.740 --> 00:20:48.139
 Well,

00:20:48.179 --> 00:20:49.059
 we find them in the Gospels,

00:20:49.099 --> 00:20:49.519
 of course.

00:20:50.240 --> 00:20:50.720
 And so,

00:20:50.879 --> 00:20:52.220
 we must read

00:20:52.220 --> 00:20:53.559
 and ruminate

00:20:53.559 --> 00:20:54.419
 and meditate

00:20:54.419 --> 00:20:55.659
 on the Gospel records

00:20:55.659 --> 00:20:56.159
 of Jesus.

00:20:56.960 --> 00:20:57.519
 But you know,

00:20:57.579 --> 00:20:58.259
 in the Gospels,

00:20:58.519 --> 00:20:59.379
 Jesus also teaches

00:20:59.379 --> 00:21:00.359
 that the Old Testament

00:21:00.359 --> 00:21:01.679
 was really all about him as well.

00:21:01.919 --> 00:21:02.299
 Jesus says,

00:21:02.399 --> 00:21:02.859
 the Old Testament

00:21:02.859 --> 00:21:03.740
 was my word too.

00:21:04.559 --> 00:21:04.859
 So,

00:21:05.039 --> 00:21:05.279
 then,

00:21:05.460 --> 00:21:06.259
 we read

00:21:06.259 --> 00:21:06.939
 and we ruminate

00:21:06.939 --> 00:21:07.579
 and we meditate

00:21:07.579 --> 00:21:08.419
 on the Old Testament,

00:21:08.420 --> 00:21:09.080
 on the Pentateuch

00:21:09.080 --> 00:21:09.759
 and the history books

00:21:09.759 --> 00:21:10.480
 and the wisdom literature

00:21:10.480 --> 00:21:11.120
 and the prophets

00:21:11.120 --> 00:21:12.039
 because that too

00:21:12.039 --> 00:21:12.800
 is the word of Jesus.

00:21:14.200 --> 00:21:14.920
 But we also see

00:21:14.920 --> 00:21:15.880
 that Jesus himself

00:21:15.880 --> 00:21:16.720
 commissioned

00:21:16.720 --> 00:21:18.440
 the New Testament apostles,

00:21:19.320 --> 00:21:20.500
 gave them the Holy Spirit

00:21:20.500 --> 00:21:21.279
 that they might go

00:21:21.279 --> 00:21:21.759
 and teach

00:21:21.759 --> 00:21:22.400
 and instruct

00:21:22.400 --> 00:21:23.200
 and pass on

00:21:23.200 --> 00:21:24.100
 all that he taught them

00:21:24.100 --> 00:21:24.800
 in his name.

00:21:25.759 --> 00:21:26.039
 So,

00:21:26.140 --> 00:21:26.400
 that means

00:21:26.400 --> 00:21:27.420
 not just the Gospels

00:21:27.420 --> 00:21:28.660
 and not just the Old Testament

00:21:28.660 --> 00:21:29.960
 but the rest of the New Testament

00:21:29.960 --> 00:21:30.259
 as well

00:21:30.259 --> 00:21:32.259
 is also the Jesus-authorized

00:21:32.259 --> 00:21:33.900
 word of Christ.

00:21:35.039 --> 00:21:35.480
 So,

00:21:35.539 --> 00:21:35.759
 you see,

00:21:35.840 --> 00:21:36.779
 the whole Bible,

00:21:36.779 --> 00:21:38.039
 it's not just

00:21:38.039 --> 00:21:39.079
 merely a collection

00:21:39.079 --> 00:21:40.119
 of 66 books

00:21:40.119 --> 00:21:41.220
 written by various authors

00:21:41.220 --> 00:21:41.779
 over the course

00:21:41.779 --> 00:21:42.399
 of 100 years.

00:21:42.480 --> 00:21:42.619
 Yes,

00:21:42.680 --> 00:21:43.420
 it is that.

00:21:43.680 --> 00:21:44.720
 But through the work

00:21:44.720 --> 00:21:45.899
 of the Spirit of Christ

00:21:45.899 --> 00:21:46.920
 in and through

00:21:46.920 --> 00:21:47.599
 those authors,

00:21:47.700 --> 00:21:49.059
 the whole Bible

00:21:49.059 --> 00:21:50.279
 is the very word

00:21:50.279 --> 00:21:51.399
 of Jesus

00:21:51.399 --> 00:21:52.680
 to us,

00:21:52.740 --> 00:21:53.279
 his church.

00:21:54.420 --> 00:21:54.839
 So,

00:21:54.920 --> 00:21:55.759
 if we are to

00:21:55.759 --> 00:21:57.139
 abide in Christ,

00:21:57.660 --> 00:21:59.000
 we must make ourselves

00:21:59.000 --> 00:21:59.639
 at home

00:21:59.639 --> 00:22:00.740
 in the words

00:22:00.740 --> 00:22:01.339
 of Christ.

00:22:01.339 --> 00:22:01.419
 Christ.

00:22:04.679 --> 00:22:05.819
 And look at what a treasure

00:22:05.819 --> 00:22:06.619
 he has given us.

00:22:06.899 --> 00:22:08.240
 All the pages of Scripture

00:22:08.240 --> 00:22:08.879
 are there

00:22:08.879 --> 00:22:10.119
 so that we might

00:22:10.119 --> 00:22:10.980
 commune with him

00:22:10.980 --> 00:22:12.519
 and commune with him

00:22:12.519 --> 00:22:13.259
 as intimately

00:22:13.259 --> 00:22:14.539
 and personally

00:22:14.539 --> 00:22:15.879
 as a branch

00:22:15.879 --> 00:22:17.139
 is vitally connected

00:22:17.139 --> 00:22:18.879
 and organically

00:22:18.879 --> 00:22:20.720
 knit together

00:22:20.720 --> 00:22:22.099
 to the vine.

00:22:23.839 --> 00:22:24.220
 Now,

00:22:24.259 --> 00:22:24.740
 how do we know?

00:22:24.799 --> 00:22:25.240
 How do we know

00:22:25.240 --> 00:22:25.899
 we're abiding

00:22:25.899 --> 00:22:27.220
 in Jesus' words?

00:22:27.980 --> 00:22:28.919
 And how do we know

00:22:28.919 --> 00:22:29.779
 we're sort of abiding

00:22:29.779 --> 00:22:30.559
 in his words

00:22:30.559 --> 00:22:30.960
 and his words

00:22:30.960 --> 00:22:31.639
 are abiding in us

00:22:31.639 --> 00:22:32.240
 and we're not just

00:22:32.240 --> 00:22:33.039
 sort of reading them,

00:22:33.179 --> 00:22:33.359
 right?

00:22:33.399 --> 00:22:33.720
 After all,

00:22:33.759 --> 00:22:34.359
 plenty of folks

00:22:34.359 --> 00:22:35.139
 can read the Bible

00:22:35.139 --> 00:22:36.899
 and not abide in Christ.

00:22:38.019 --> 00:22:38.359
 Well,

00:22:38.379 --> 00:22:38.819
 look at what Jesus

00:22:38.819 --> 00:22:39.319
 says here.

00:22:40.480 --> 00:22:41.559
 If you abide in me

00:22:41.559 --> 00:22:42.559
 and my words

00:22:42.559 --> 00:22:43.200
 abide in you,

00:22:43.599 --> 00:22:45.599
 ask whatever you wish

00:22:45.599 --> 00:22:46.440
 and it will be done

00:22:46.440 --> 00:22:46.839
 for you.

00:22:47.700 --> 00:22:48.359
 In other words,

00:22:49.379 --> 00:22:49.879
 prayer

00:22:49.879 --> 00:22:51.519
 is the sign

00:22:51.519 --> 00:22:52.720
 that our reading

00:22:52.720 --> 00:22:53.500
 of the Bible

00:22:53.500 --> 00:22:54.519
 has become

00:22:54.519 --> 00:22:55.599
 a real abiding

00:22:55.599 --> 00:22:56.339
 in Christ.

00:22:58.960 --> 00:22:59.399
 So,

00:22:59.539 --> 00:23:00.379
 I think

00:23:00.380 --> 00:23:01.020
 that causes us

00:23:01.020 --> 00:23:01.640
 to ask ourselves

00:23:01.640 --> 00:23:02.320
 a good question.

00:23:02.920 --> 00:23:03.640
 When you and I

00:23:03.640 --> 00:23:04.760
 read Scripture,

00:23:05.500 --> 00:23:07.000
 do our minds,

00:23:07.380 --> 00:23:08.160
 do our hearts

00:23:08.160 --> 00:23:09.740
 move to prayer?

00:23:10.940 --> 00:23:11.760
 Do you start

00:23:11.760 --> 00:23:12.820
 talking to God,

00:23:13.260 --> 00:23:14.020
 asking God

00:23:14.020 --> 00:23:15.080
 for the things

00:23:15.080 --> 00:23:15.760
 that you see

00:23:15.760 --> 00:23:16.760
 him showing you

00:23:16.760 --> 00:23:17.300
 in his word?

00:23:19.300 --> 00:23:19.740
 Now,

00:23:20.020 --> 00:23:21.680
 don't be immediately

00:23:21.680 --> 00:23:22.580
 discouraged

00:23:22.580 --> 00:23:23.760
 if you think,

00:23:23.980 --> 00:23:24.140
 well,

00:23:24.180 --> 00:23:24.740
 that's not really

00:23:24.740 --> 00:23:25.260
 true of me.

00:23:25.259 --> 00:23:27.059
 if your reading

00:23:27.059 --> 00:23:27.980
 doesn't often

00:23:27.980 --> 00:23:28.980
 turn into praying,

00:23:29.379 --> 00:23:30.799
 then just take

00:23:30.799 --> 00:23:31.619
 the simple advice

00:23:31.619 --> 00:23:32.180
 of many,

00:23:32.299 --> 00:23:32.819
 many saints

00:23:32.819 --> 00:23:33.440
 down through

00:23:33.440 --> 00:23:33.940
 the ages.

00:23:35.339 --> 00:23:35.940
 Slow down.

00:23:38.000 --> 00:23:38.359
 Read

00:23:38.359 --> 00:23:39.160
 less

00:23:39.160 --> 00:23:40.319
 so that you

00:23:40.319 --> 00:23:40.980
 might pray

00:23:40.980 --> 00:23:41.559
 more.

00:23:43.319 --> 00:23:43.640
 You know,

00:23:43.680 --> 00:23:44.279
 rather than reading

00:23:44.279 --> 00:23:45.039
 three or four

00:23:45.039 --> 00:23:46.420
 chapters of a gospel,

00:23:47.559 --> 00:23:48.140
 try reading

00:23:48.140 --> 00:23:48.740
 three or four

00:23:48.740 --> 00:23:49.299
 verses

00:23:49.299 --> 00:23:50.519
 slowly

00:23:50.519 --> 00:23:52.259
 and then

00:23:52.259 --> 00:23:53.000
 reread them.

00:23:53.740 --> 00:23:54.259
 Reread them

00:23:54.259 --> 00:23:54.920
 as if Jesus

00:23:54.920 --> 00:23:55.720
 intended these

00:23:55.720 --> 00:23:56.599
 words to be

00:23:56.599 --> 00:23:57.200
 handed down to

00:23:57.200 --> 00:23:58.019
 you so that

00:23:58.019 --> 00:23:58.339
 you might

00:23:58.339 --> 00:23:58.799
 commune with

00:23:58.799 --> 00:23:59.240
 them and hear

00:23:59.240 --> 00:23:59.740
 his voice

00:23:59.740 --> 00:24:00.639
 because that's

00:24:00.639 --> 00:24:01.279
 exactly why

00:24:01.279 --> 00:24:01.960
 Jesus inspired

00:24:01.960 --> 00:24:02.400
 the Scriptures.

00:24:04.480 --> 00:24:04.920
 Ask,

00:24:05.039 --> 00:24:05.500
 what's the point

00:24:05.500 --> 00:24:06.139
 of the passage?

00:24:06.759 --> 00:24:07.500
 Is there anything

00:24:07.500 --> 00:24:08.099
 that jumps out

00:24:08.099 --> 00:24:08.400
 at you?

00:24:09.039 --> 00:24:09.639
 Where is the

00:24:09.639 --> 00:24:10.279
 Spirit drawing

00:24:10.279 --> 00:24:10.660
 you in,

00:24:10.759 --> 00:24:11.359
 challenging you,

00:24:11.519 --> 00:24:12.079
 comforting you?

00:24:12.160 --> 00:24:13.139
 Slow down

00:24:13.139 --> 00:24:15.319
 and then pray.

00:24:16.839 --> 00:24:17.599
 And when we

00:24:17.599 --> 00:24:18.240
 start praying

00:24:18.240 --> 00:24:19.039
 in line with

00:24:19.039 --> 00:24:19.460
 the word

00:24:19.460 --> 00:24:20.440
 in this way,

00:24:20.519 --> 00:24:21.379
 Jesus makes

00:24:21.379 --> 00:24:21.920
 the incredible

00:24:21.920 --> 00:24:22.819
 promise that

00:24:22.819 --> 00:24:23.259
 God will

00:24:23.259 --> 00:24:23.920
 answer those

00:24:23.920 --> 00:24:24.279
 prayers.

00:24:26.000 --> 00:24:26.920
 So abiding

00:24:26.920 --> 00:24:27.619
 in Christ,

00:24:27.819 --> 00:24:28.220
 how do we

00:24:28.220 --> 00:24:28.539
 do it?

00:24:28.779 --> 00:24:29.139
 First,

00:24:30.000 --> 00:24:30.519
 abide in

00:24:30.519 --> 00:24:31.019
 his word.

00:24:31.299 --> 00:24:31.599
 Let his

00:24:31.599 --> 00:24:32.359
 words abide

00:24:32.359 --> 00:24:32.799
 in you.

00:24:34.299 --> 00:24:34.779
 Abiding

00:24:34.779 --> 00:24:35.180
 in Christ

00:24:35.180 --> 00:24:36.160
 means second,

00:24:37.259 --> 00:24:37.700
 abiding

00:24:37.700 --> 00:24:38.200
 in his

00:24:38.200 --> 00:24:38.720
 love.

00:24:39.639 --> 00:24:40.259
 Look again

00:24:40.259 --> 00:24:40.579
 at verses

00:24:40.579 --> 00:24:41.220
 9 and 10.

00:24:41.299 --> 00:24:41.519
 As the

00:24:41.519 --> 00:24:41.980
 Father has

00:24:41.980 --> 00:24:42.460
 loved me,

00:24:42.579 --> 00:24:42.960
 so have

00:24:42.960 --> 00:24:43.440
 I loved

00:24:43.440 --> 00:24:43.759
 you.

00:24:44.259 --> 00:24:44.740
 Abide

00:24:44.740 --> 00:24:45.180
 in my

00:24:45.180 --> 00:24:45.599
 love.

00:24:46.359 --> 00:24:46.619
 If you

00:24:46.619 --> 00:24:46.940
 keep my

00:24:46.940 --> 00:24:47.299
 commandments,

00:24:47.420 --> 00:24:47.599
 you will

00:24:47.599 --> 00:24:47.900
 abide in

00:24:47.900 --> 00:24:48.200
 my love,

00:24:48.259 --> 00:24:48.599
 just as I

00:24:48.599 --> 00:24:48.839
 have kept

00:24:48.839 --> 00:24:49.440
 my Father's

00:24:49.440 --> 00:24:49.759
 commandments

00:24:49.759 --> 00:24:50.200
 and abide

00:24:50.200 --> 00:24:50.500
 in his

00:24:50.500 --> 00:24:50.779
 love.

00:24:51.980 --> 00:24:52.299
 Now,

00:24:52.340 --> 00:24:53.100
 how might

00:24:53.100 --> 00:24:53.840
 we abide

00:24:53.840 --> 00:24:54.220
 in the

00:24:54.220 --> 00:24:54.600
 love of

00:24:54.600 --> 00:24:54.840
 Christ?

00:24:54.900 --> 00:24:55.100
 How do

00:24:55.100 --> 00:24:55.440
 we make

00:24:55.440 --> 00:24:55.779
 ourselves

00:24:55.779 --> 00:24:56.539
 at home

00:24:56.539 --> 00:24:57.200
 in the

00:24:57.200 --> 00:24:57.539
 love of

00:24:57.539 --> 00:24:57.920
 Christ?

00:24:58.440 --> 00:24:58.779
 And isn't

00:24:58.779 --> 00:24:59.120
 this great?

00:24:59.180 --> 00:24:59.480
 Jesus is

00:24:59.480 --> 00:24:59.640
 saying,

00:24:59.720 --> 00:24:59.799
 look,

00:24:59.840 --> 00:25:00.100
 it's not

00:25:00.100 --> 00:25:00.700
 just about

00:25:00.700 --> 00:25:01.240
 hearing my

00:25:01.240 --> 00:25:01.680
 words and

00:25:01.680 --> 00:25:01.860
 kind of

00:25:01.860 --> 00:25:02.200
 getting them

00:25:02.200 --> 00:25:02.460
 into your

00:25:02.460 --> 00:25:02.700
 head and

00:25:02.700 --> 00:25:02.940
 your heart,

00:25:03.000 --> 00:25:03.200
 but you

00:25:03.200 --> 00:25:03.640
 also need

00:25:03.640 --> 00:25:04.000
 to abide

00:25:04.000 --> 00:25:04.240
 in my

00:25:04.240 --> 00:25:04.779
 love.

00:25:05.240 --> 00:25:05.519
 What does

00:25:05.519 --> 00:25:06.000
 that mean?

00:25:07.059 --> 00:25:07.400
 Well,

00:25:07.460 --> 00:25:07.660
 first,

00:25:07.779 --> 00:25:07.940
 I think

00:25:07.940 --> 00:25:08.259
 abiding

00:25:08.259 --> 00:25:08.660
 in the

00:25:08.660 --> 00:25:09.160
 love of

00:25:09.160 --> 00:25:09.600
 Christ

00:25:09.600 --> 00:25:10.200
 means

00:25:10.200 --> 00:25:10.819
 returning

00:25:10.819 --> 00:25:11.819
 again and

00:25:11.819 --> 00:25:12.360
 again to

00:25:12.360 --> 00:25:13.000
 the fact

00:25:13.000 --> 00:25:13.759
 that the

00:25:13.759 --> 00:25:14.420
 love of

00:25:14.420 --> 00:25:15.100
 Christ for

00:25:15.100 --> 00:25:16.220
 us is

00:25:16.220 --> 00:25:16.840
 the thing

00:25:16.840 --> 00:25:17.420
 that is

00:25:17.420 --> 00:25:18.420
 most true

00:25:18.420 --> 00:25:19.380
 and most

00:25:19.380 --> 00:25:20.200
 real about

00:25:20.200 --> 00:25:20.560
 us.

00:25:21.740 --> 00:25:22.380
 To make

00:25:22.380 --> 00:25:22.980
 yourself at

00:25:22.980 --> 00:25:24.060
 home in

00:25:24.060 --> 00:25:24.880
 the love of

00:25:24.880 --> 00:25:25.560
 Christ means

00:25:25.560 --> 00:25:26.180
 to remind

00:25:26.180 --> 00:25:27.019
 yourself again

00:25:27.019 --> 00:25:27.460
 and again

00:25:27.460 --> 00:25:28.740
 that is what

00:25:28.740 --> 00:25:29.380
 is most

00:25:29.380 --> 00:25:30.759
 real about

00:25:30.759 --> 00:25:31.180
 me.

00:25:32.560 --> 00:25:33.320
 Too quickly,

00:25:33.460 --> 00:25:33.980
 we are tempted

00:25:33.980 --> 00:25:35.000
 to leave the

00:25:35.000 --> 00:25:35.300
 love of

00:25:35.300 --> 00:25:36.220
 Christ and

00:25:36.220 --> 00:25:37.060
 set up shop

00:25:37.060 --> 00:25:37.640
 in our

00:25:37.640 --> 00:25:38.180
 accomplishments

00:25:38.180 --> 00:25:38.880
 or our

00:25:38.880 --> 00:25:39.320
 successes,

00:25:39.680 --> 00:25:40.160
 but then,

00:25:40.259 --> 00:25:40.640
 as we all

00:25:40.640 --> 00:25:40.860
 know,

00:25:40.940 --> 00:25:41.220
 that means

00:25:41.220 --> 00:25:41.720
 we've also

00:25:41.720 --> 00:25:42.380
 set up shop

00:25:42.380 --> 00:25:42.700
 in our

00:25:42.700 --> 00:25:43.180
 shortcomings

00:25:43.180 --> 00:25:43.680
 and in

00:25:43.680 --> 00:25:43.799
 our

00:25:43.799 --> 00:25:44.180
 failures.

00:25:45.380 --> 00:25:45.900
 But Jesus

00:25:45.900 --> 00:25:46.360
 says,

00:25:46.660 --> 00:25:47.500
 remain in

00:25:47.500 --> 00:25:48.200
 my love.

00:25:48.980 --> 00:25:49.380
 Let my

00:25:49.380 --> 00:25:50.240
 love be the

00:25:50.240 --> 00:25:51.039
 vital energy

00:25:51.039 --> 00:25:51.600
 that flows

00:25:51.600 --> 00:25:52.000
 through you

00:25:52.000 --> 00:25:52.740
 like sap

00:25:52.740 --> 00:25:54.180
 flowing from

00:25:54.180 --> 00:25:54.700
 a vine to

00:25:54.700 --> 00:25:55.320
 its branches.

00:25:58.900 --> 00:25:59.380
 And abiding

00:25:59.380 --> 00:25:59.720
 in the love

00:25:59.720 --> 00:26:00.220
 of Christ

00:26:00.220 --> 00:26:01.320
 also means

00:26:01.320 --> 00:26:02.960
 that we

00:26:02.960 --> 00:26:03.320
 will be

00:26:03.320 --> 00:26:04.039
 constantly

00:26:04.039 --> 00:26:04.840
 returning

00:26:04.840 --> 00:26:06.080
 to the

00:26:06.080 --> 00:26:06.660
 cross of

00:26:06.660 --> 00:26:07.060
 Christ.

00:26:08.480 --> 00:26:09.000
 For at

00:26:09.000 --> 00:26:09.920
 the cross,

00:26:10.019 --> 00:26:10.519
 the love

00:26:10.519 --> 00:26:11.080
 of Christ

00:26:11.080 --> 00:26:11.600
 is seen

00:26:11.600 --> 00:26:11.980
 in its

00:26:11.980 --> 00:26:12.420
 fullness.

00:26:13.180 --> 00:26:13.920
 You know,

00:26:13.960 --> 00:26:14.180
 the first

00:26:14.180 --> 00:26:14.519
 time I

00:26:14.519 --> 00:26:14.840
 went to

00:26:14.840 --> 00:26:15.360
 a vineyard,

00:26:16.180 --> 00:26:16.740
 I was

00:26:16.740 --> 00:26:17.440
 really surprised

00:26:17.440 --> 00:26:17.860
 actually,

00:26:18.580 --> 00:26:19.039
 because I

00:26:19.039 --> 00:26:19.700
 was expecting

00:26:19.700 --> 00:26:20.180
 when I went

00:26:20.180 --> 00:26:20.420
 to this

00:26:20.420 --> 00:26:21.039
 vineyard to

00:26:21.039 --> 00:26:21.420
 see like

00:26:21.420 --> 00:26:22.200
 rows and

00:26:22.200 --> 00:26:22.779
 rows of

00:26:22.779 --> 00:26:23.480
 big,

00:26:23.820 --> 00:26:24.140
 bushy,

00:26:24.480 --> 00:26:25.440
 thick vines,

00:26:25.600 --> 00:26:26.220
 strong and

00:26:26.220 --> 00:26:26.519
 sturdy,

00:26:26.880 --> 00:26:27.259
 ready to

00:26:27.259 --> 00:26:27.720
 like give

00:26:27.720 --> 00:26:28.480
 life to

00:26:28.480 --> 00:26:28.940
 the branches

00:26:28.940 --> 00:26:29.580
 and the

00:26:29.580 --> 00:26:29.920
 grapes.

00:26:31.220 --> 00:26:31.740
 Of course,

00:26:31.779 --> 00:26:32.080
 if any of

00:26:32.080 --> 00:26:32.220
 you have

00:26:32.220 --> 00:26:32.460
 ever been

00:26:32.460 --> 00:26:32.660
 to a

00:26:32.660 --> 00:26:32.840
 vineyard,

00:26:32.920 --> 00:26:33.200
 you know

00:26:33.200 --> 00:26:33.440
 that's

00:26:33.440 --> 00:26:33.680
 not what

00:26:33.680 --> 00:26:34.060
 I saw,

00:26:34.519 --> 00:26:34.779
 right?

00:26:35.279 --> 00:26:35.920
 The first

00:26:35.920 --> 00:26:36.180
 time I

00:26:36.180 --> 00:26:36.580
 visited a

00:26:36.580 --> 00:26:36.840
 vineyard,

00:26:38.080 --> 00:26:39.080
 what I

00:26:39.080 --> 00:26:39.519
 found out

00:26:39.519 --> 00:26:39.799
 was that

00:26:39.799 --> 00:26:40.440
 the vines

00:26:40.440 --> 00:26:41.440
 that produce

00:26:41.440 --> 00:26:42.060
 the most

00:26:42.060 --> 00:26:42.680
 desirable

00:26:42.680 --> 00:26:43.160
 grapes

00:26:43.180 --> 00:26:43.960
 aren't

00:26:43.960 --> 00:26:44.820
 strong and

00:26:44.820 --> 00:26:45.019
 aren't

00:26:45.019 --> 00:26:45.779
 huge and

00:26:45.779 --> 00:26:45.960
 aren't

00:26:45.960 --> 00:26:46.360
 massive.

00:26:46.799 --> 00:26:47.000
 They're

00:26:47.000 --> 00:26:47.240
 these

00:26:47.240 --> 00:26:48.200
 gnarled,

00:26:48.580 --> 00:26:49.060
 twisted,

00:26:49.600 --> 00:26:50.360
 ugly things

00:26:50.360 --> 00:26:50.820
 coming out

00:26:50.820 --> 00:26:51.000
 of the

00:26:51.000 --> 00:26:51.240
 dirt,

00:26:51.840 --> 00:26:52.340
 like three

00:26:52.340 --> 00:26:52.660
 or four

00:26:52.660 --> 00:26:53.160
 feet high,

00:26:53.840 --> 00:26:54.620
 looking very

00:26:54.620 --> 00:26:54.960
 weak.

00:26:54.960 --> 00:26:55.079
 fruit.

00:26:56.279 --> 00:26:56.840
 But from

00:26:56.840 --> 00:26:57.539
 those twisted

00:26:57.539 --> 00:26:58.059
 and naked

00:26:58.059 --> 00:26:59.200
 vines in

00:26:59.200 --> 00:27:00.559
 time come

00:27:00.559 --> 00:27:00.900
 the most

00:27:00.900 --> 00:27:01.360
 beautiful

00:27:01.360 --> 00:27:01.779
 fruit.

00:27:04.039 --> 00:27:04.960
 Isaiah 53

00:27:04.960 --> 00:27:05.620
 2 says,

00:27:06.059 --> 00:27:06.460
 For he

00:27:06.460 --> 00:27:07.100
 grew up

00:27:07.100 --> 00:27:08.559
 before him

00:27:08.559 --> 00:27:08.819
 like a

00:27:08.819 --> 00:27:09.440
 young plant

00:27:09.440 --> 00:27:10.259
 and like a

00:27:10.259 --> 00:27:10.960
 root out of

00:27:10.960 --> 00:27:11.640
 dry ground.

00:27:12.220 --> 00:27:12.980
 He had no

00:27:12.980 --> 00:27:13.720
 former majesty

00:27:13.720 --> 00:27:14.200
 that we should

00:27:14.200 --> 00:27:14.740
 look at him

00:27:14.740 --> 00:27:16.180
 and no beauty

00:27:16.180 --> 00:27:17.019
 that we should

00:27:17.019 --> 00:27:17.759
 desire him.

00:27:18.500 --> 00:27:18.819
 Friends,

00:27:18.920 --> 00:27:19.559
 Jesus is a

00:27:19.559 --> 00:27:20.140
 true vine,

00:27:20.740 --> 00:27:21.880
 the only

00:27:21.880 --> 00:27:23.680
 truly fruitful

00:27:23.680 --> 00:27:24.120
 one.

00:27:25.160 --> 00:27:26.080
 But look at

00:27:26.080 --> 00:27:26.940
 where his love

00:27:26.940 --> 00:27:27.620
 would take

00:27:27.620 --> 00:27:27.920
 him.

00:27:28.620 --> 00:27:29.120
 Look at where

00:27:29.120 --> 00:27:29.640
 his love for

00:27:29.640 --> 00:27:30.500
 us would lead

00:27:30.500 --> 00:27:30.780
 him.

00:27:31.240 --> 00:27:31.800
 He would be

00:27:31.800 --> 00:27:32.800
 twisted and

00:27:32.800 --> 00:27:34.020
 gnarled on a

00:27:34.020 --> 00:27:34.600
 cross and

00:27:34.600 --> 00:27:35.740
 hang on a

00:27:35.740 --> 00:27:36.420
 rough piece of

00:27:36.420 --> 00:27:37.760
 dead wood and

00:27:37.760 --> 00:27:38.500
 himself would

00:27:38.500 --> 00:27:38.920
 die.

00:27:39.100 --> 00:27:39.480
 Why?

00:27:39.480 --> 00:27:41.980
 Why would the

00:27:41.980 --> 00:27:42.940
 true vine be

00:27:42.940 --> 00:27:43.820
 cut off like

00:27:43.820 --> 00:27:44.160
 that?

00:27:44.160 --> 00:27:44.279
 God.

00:27:45.880 --> 00:27:46.519
 Because he

00:27:46.519 --> 00:27:47.160
 loves us.

00:27:47.940 --> 00:27:48.580
 Because he

00:27:48.580 --> 00:27:48.960
 wanted to

00:27:48.960 --> 00:27:49.680
 rescue us from

00:27:49.680 --> 00:27:50.259
 the death our

00:27:50.259 --> 00:27:50.820
 sins deserve.

00:27:51.080 --> 00:27:51.600
 Because he

00:27:51.600 --> 00:27:52.259
 died as a

00:27:52.259 --> 00:27:52.960
 substitute to

00:27:52.960 --> 00:27:53.900
 deliver us from

00:27:53.900 --> 00:27:54.660
 sin and death.

00:27:56.880 --> 00:27:57.600
 So that we

00:27:57.600 --> 00:27:58.180
 could abide in

00:27:58.180 --> 00:27:58.660
 his love.

00:28:00.240 --> 00:28:01.120
 And so that we

00:28:01.120 --> 00:28:01.759
 might say with

00:28:01.759 --> 00:28:02.540
 the apostle Paul,

00:28:02.660 --> 00:28:03.440
 the life I now

00:28:03.440 --> 00:28:04.920
 live, I live by

00:28:04.920 --> 00:28:05.460
 faith in the

00:28:05.460 --> 00:28:06.580
 son of God who

00:28:06.580 --> 00:28:07.840
 loved me and

00:28:07.840 --> 00:28:08.660
 gave himself for

00:28:08.660 --> 00:28:08.900
 me.

00:28:12.300 --> 00:28:12.960
 Now how do

00:28:12.960 --> 00:28:13.360
 you know you're

00:28:13.360 --> 00:28:13.940
 abiding in the

00:28:13.940 --> 00:28:14.620
 love of Christ?

00:28:15.759 --> 00:28:16.200
 How do you know

00:28:16.200 --> 00:28:16.759
 you're abiding

00:28:16.759 --> 00:28:17.100
 there?

00:28:17.920 --> 00:28:19.059
 Well, again,

00:28:19.120 --> 00:28:19.559
 what does Jesus

00:28:19.559 --> 00:28:19.900
 say?

00:28:20.860 --> 00:28:21.539
 If you keep my

00:28:21.539 --> 00:28:22.820
 commandments, you'll

00:28:22.820 --> 00:28:23.640
 abide in my love.

00:28:24.400 --> 00:28:25.000
 Just as I have

00:28:25.000 --> 00:28:25.700
 kept my father's

00:28:25.700 --> 00:28:26.220
 commandments and

00:28:26.220 --> 00:28:26.779
 abide in his

00:28:26.779 --> 00:28:27.080
 love.

00:28:28.160 --> 00:28:28.820
 Love and

00:28:28.820 --> 00:28:29.700
 obedience go

00:28:29.700 --> 00:28:30.960
 hand in hand.

00:28:31.900 --> 00:28:32.500
 Jesus the

00:28:32.500 --> 00:28:33.660
 son abides in

00:28:33.660 --> 00:28:34.279
 the love of the

00:28:34.279 --> 00:28:35.080
 father and so

00:28:35.080 --> 00:28:35.759
 keeps the

00:28:35.759 --> 00:28:36.480
 father's commands

00:28:36.480 --> 00:28:37.340
 in the same way

00:28:37.340 --> 00:28:38.440
 we abide in the

00:28:38.440 --> 00:28:39.299
 love of Jesus the

00:28:39.299 --> 00:28:40.480
 son and so we

00:28:40.480 --> 00:28:41.380
 keep the son's

00:28:41.380 --> 00:28:41.759
 commands.

00:28:42.820 --> 00:28:43.440
 Now let's be

00:28:43.440 --> 00:28:43.799
 honest.

00:28:43.940 --> 00:28:45.100
 The commandments

00:28:45.100 --> 00:28:46.220
 of Jesus are

00:28:46.220 --> 00:28:47.019
 not easy.

00:28:48.700 --> 00:28:49.059
 Love your

00:28:49.059 --> 00:28:49.519
 enemies.

00:28:50.400 --> 00:28:50.960
 Pray for those

00:28:50.960 --> 00:28:51.660
 who persecute

00:28:51.660 --> 00:28:51.900
 you.

00:28:52.200 --> 00:28:52.860
 If your hand

00:28:52.860 --> 00:28:53.539
 causes you to

00:28:53.539 --> 00:28:54.400
 sin, cut it

00:28:54.400 --> 00:28:54.720
 off.

00:28:55.160 --> 00:28:55.660
 Take up your

00:28:55.660 --> 00:28:56.160
 cross and

00:28:56.160 --> 00:28:56.660
 follow me.

00:28:57.019 --> 00:28:57.480
 Wash one

00:28:57.480 --> 00:28:58.200
 another's feet.

00:28:58.600 --> 00:28:59.019
 Serve one

00:28:59.019 --> 00:28:59.279
 another.

00:28:59.620 --> 00:29:00.180
 Forgive one

00:29:00.180 --> 00:29:00.400
 another.

00:29:00.460 --> 00:29:01.140
 Not just seven

00:29:01.140 --> 00:29:02.120
 times but 77

00:29:02.120 --> 00:29:02.920
 times.

00:29:04.140 --> 00:29:05.480
 What on earth

00:29:05.480 --> 00:29:06.019
 could lead

00:29:06.019 --> 00:29:06.820
 someone to want

00:29:06.820 --> 00:29:07.820
 to do anything

00:29:07.820 --> 00:29:08.640
 like that?

00:29:08.640 --> 00:29:11.420
 the love of

00:29:11.420 --> 00:29:11.980
 Christ can.

00:29:13.300 --> 00:29:14.000
 Because all

00:29:14.000 --> 00:29:15.100
 the fear and

00:29:15.100 --> 00:29:15.920
 all the pride

00:29:15.920 --> 00:29:16.780
 and all the

00:29:16.780 --> 00:29:17.880
 anger and all

00:29:17.880 --> 00:29:18.700
 the confusion

00:29:18.700 --> 00:29:19.620
 that we harbor

00:29:19.620 --> 00:29:20.660
 the love of

00:29:20.660 --> 00:29:21.759
 Christ meets us

00:29:21.759 --> 00:29:22.900
 there and

00:29:22.900 --> 00:29:24.259
 heals us and

00:29:24.259 --> 00:29:25.380
 forgives us and

00:29:25.380 --> 00:29:26.660
 comforts us and

00:29:26.660 --> 00:29:27.900
 gives us hope and

00:29:27.900 --> 00:29:29.400
 gives us strength so

00:29:29.400 --> 00:29:30.180
 that we not only

00:29:30.180 --> 00:29:31.560
 want to obey but

00:29:31.560 --> 00:29:32.860
 that we actually can

00:29:32.860 --> 00:29:34.040
 obey his commands.

00:29:35.040 --> 00:29:35.420
 And when we're

00:29:35.420 --> 00:29:36.300
 abiding in the love

00:29:36.299 --> 00:29:36.980
 of Christ suddenly

00:29:36.980 --> 00:29:37.779
 we can turn to

00:29:37.779 --> 00:29:39.259
 someone who's

00:29:39.259 --> 00:29:39.879
 wronged us and

00:29:39.879 --> 00:29:40.579
 we can forgive

00:29:40.579 --> 00:29:40.980
 them.

00:29:42.259 --> 00:29:43.000
 Because we know

00:29:43.000 --> 00:29:43.539
 that the true

00:29:43.539 --> 00:29:44.659
 vine was twisted

00:29:44.659 --> 00:29:45.419
 and gnarled for

00:29:45.419 --> 00:29:45.740
 us.

00:29:46.139 --> 00:29:46.799
 How could we not

00:29:46.799 --> 00:29:47.099
 forgive?

00:29:48.619 --> 00:29:49.440
 How could we not

00:29:49.440 --> 00:29:50.159
 pray for those who

00:29:50.159 --> 00:29:50.799
 persecute us?

00:29:50.839 --> 00:29:51.399
 How could we not

00:29:51.399 --> 00:29:52.220
 want to rid sin

00:29:52.220 --> 00:29:52.899
 from our lives?

00:29:52.960 --> 00:29:53.419
 How could we not

00:29:53.419 --> 00:29:54.139
 want to serve one

00:29:54.139 --> 00:29:54.819
 another and love

00:29:54.819 --> 00:29:55.279
 one another?

00:29:57.299 --> 00:29:58.279
 So abiding in

00:29:58.279 --> 00:30:00.700
 Christ's love leads

00:30:00.700 --> 00:30:02.039
 to obedience just

00:30:02.039 --> 00:30:02.839
 like abiding in

00:30:02.839 --> 00:30:03.759
 Christ's words leads

00:30:03.759 --> 00:30:04.259
 to prayer.

00:30:05.259 --> 00:30:06.159
 But last we don't

00:30:06.160 --> 00:30:07.000
 just abide in his

00:30:07.000 --> 00:30:08.279
 words or in his

00:30:08.279 --> 00:30:09.920
 love we also abide

00:30:09.920 --> 00:30:10.920
 in his joy.

00:30:11.980 --> 00:30:12.480
 Verse 11

00:30:12.480 --> 00:30:13.320
 These things I've

00:30:13.320 --> 00:30:14.500
 spoken to you that

00:30:14.500 --> 00:30:15.680
 my joy may be in

00:30:15.680 --> 00:30:16.600
 you and that your

00:30:16.600 --> 00:30:17.720
 joy may be full.

00:30:18.340 --> 00:30:19.100
 When we make our

00:30:19.100 --> 00:30:20.360
 home in the words

00:30:20.360 --> 00:30:21.460
 of Christ and in

00:30:21.460 --> 00:30:22.279
 the love of Christ

00:30:22.279 --> 00:30:22.900
 do you know what

00:30:22.900 --> 00:30:23.300
 follows?

00:30:24.120 --> 00:30:25.180
 We suddenly find

00:30:25.180 --> 00:30:25.940
 ourselves at home in

00:30:25.940 --> 00:30:26.920
 the joy of Christ

00:30:26.920 --> 00:30:28.720
 and we stay there

00:30:28.720 --> 00:30:29.779
 and we remain and

00:30:29.779 --> 00:30:30.480
 we abide.

00:30:31.140 --> 00:30:32.200
 Even in sorrow

00:30:32.200 --> 00:30:33.100
 even in pain

00:30:33.100 --> 00:30:34.060
 even in loss

00:30:34.060 --> 00:30:35.340
 and brothers and

00:30:35.340 --> 00:30:35.900
 sisters you know

00:30:35.900 --> 00:30:36.700
 as Christians we

00:30:36.700 --> 00:30:37.440
 will face all

00:30:37.440 --> 00:30:37.960
 those things in

00:30:37.960 --> 00:30:39.519
 this life but

00:30:39.519 --> 00:30:40.880
 even there there's

00:30:40.880 --> 00:30:41.960
 a joy that nothing

00:30:41.960 --> 00:30:42.960
 can steal away.

00:30:44.280 --> 00:30:45.700
 The kind of joy

00:30:45.700 --> 00:30:47.140
 that comes not

00:30:47.140 --> 00:30:47.759
 just from being

00:30:47.759 --> 00:30:49.540
 loved but also

00:30:49.540 --> 00:30:50.640
 from having hope.

00:30:52.460 --> 00:30:52.840
 You know the

00:30:52.840 --> 00:30:53.540
 reason why a vine

00:30:53.540 --> 00:30:54.220
 dresser can look

00:30:54.220 --> 00:30:55.680
 out across a field

00:30:55.680 --> 00:30:57.420
 of old gnarled

00:30:57.420 --> 00:30:58.820
 vines and have a

00:30:58.820 --> 00:31:01.840
 smile on his face

00:31:01.840 --> 00:31:03.940
 is because he knows

00:31:03.940 --> 00:31:04.640
 what's coming.

00:31:05.900 --> 00:31:06.940
 In a few short

00:31:06.940 --> 00:31:08.240
 months those vines

00:31:08.240 --> 00:31:08.799
 are going to push

00:31:08.799 --> 00:31:10.140
 out tendrils and

00:31:10.140 --> 00:31:10.840
 those tendrils are

00:31:10.840 --> 00:31:11.360
 going to push out

00:31:11.360 --> 00:31:12.759
 leaves and those

00:31:12.759 --> 00:31:14.059
 leaves and tendrils

00:31:14.059 --> 00:31:14.660
 will grow into

00:31:14.660 --> 00:31:15.720
 branches full of

00:31:15.720 --> 00:31:16.980
 color and full of

00:31:16.980 --> 00:31:18.400
 life and then there

00:31:18.400 --> 00:31:19.779
 will be a flower and

00:31:19.779 --> 00:31:20.340
 then there will be

00:31:20.340 --> 00:31:21.660
 fruit and then there

00:31:21.660 --> 00:31:23.080
 will be a harvest and

00:31:23.080 --> 00:31:23.779
 then there will be a

00:31:23.779 --> 00:31:24.299
 celebration.

00:31:24.299 --> 00:31:24.440
 celebration.

00:31:27.599 --> 00:31:28.579
 Perhaps you look out

00:31:28.579 --> 00:31:29.180
 over your life at

00:31:29.180 --> 00:31:31.139
 present and you just

00:31:31.139 --> 00:31:32.519
 see a twisted bunch

00:31:32.519 --> 00:31:33.200
 of sticks.

00:31:35.240 --> 00:31:37.180
 But if only you

00:31:37.180 --> 00:31:38.599
 could see what your

00:31:38.599 --> 00:31:39.779
 father the vine

00:31:39.779 --> 00:31:40.579
 dresser sees.

00:31:41.220 --> 00:31:42.559
 If only you could

00:31:42.559 --> 00:31:43.899
 see what soon will

00:31:43.899 --> 00:31:44.680
 be reality.

00:31:45.339 --> 00:31:46.399
 The leaf, the

00:31:46.399 --> 00:31:47.720
 flower, the fruit,

00:31:48.059 --> 00:31:48.919
 the harvest and

00:31:48.919 --> 00:31:50.139
 yes soon brothers and

00:31:50.139 --> 00:31:50.899
 sisters the

00:31:50.899 --> 00:31:51.500
 celebration.

00:31:51.500 --> 00:31:51.640
 celebration.

00:31:52.839 --> 00:31:54.799
 Christ will make all

00:31:54.799 --> 00:31:56.319
 things new and in

00:31:56.319 --> 00:31:58.559
 him you will join the

00:31:58.559 --> 00:31:59.839
 celebration and the

00:31:59.839 --> 00:32:00.779
 fruit that you have

00:32:00.779 --> 00:32:01.759
 born in this life

00:32:01.759 --> 00:32:02.920
 though it was made in

00:32:02.920 --> 00:32:04.180
 the midst of much

00:32:04.180 --> 00:32:05.980
 pruning your fruit will

00:32:05.980 --> 00:32:07.539
 be caught up in the

00:32:07.539 --> 00:32:08.319
 celebration of

00:32:08.319 --> 00:32:08.779
 eternity.

00:32:11.920 --> 00:32:12.980
 After all why did

00:32:12.980 --> 00:32:13.900
 Jesus do what he do?

00:32:14.240 --> 00:32:15.019
 Did it do what he

00:32:15.019 --> 00:32:15.240
 did?

00:32:15.960 --> 00:32:17.200
 Why was he willing to

00:32:17.200 --> 00:32:18.279
 hang fruitless and

00:32:18.279 --> 00:32:19.339
 alone on a cross?

00:32:19.339 --> 00:32:21.419
 The book of Hebrews

00:32:21.419 --> 00:32:23.220
 says for the joy set

00:32:23.220 --> 00:32:25.359
 before him and you

00:32:25.359 --> 00:32:27.119
 are part of that joy

00:32:27.119 --> 00:32:29.539
 so abide in him.

00:32:31.619 --> 00:32:32.500
 And what will be the

00:32:32.500 --> 00:32:33.639
 sign that you're

00:32:33.639 --> 00:32:34.919
 abiding in his joy?

00:32:35.419 --> 00:32:36.279
 If the sign of

00:32:36.279 --> 00:32:37.199
 abiding in his word is

00:32:37.199 --> 00:32:38.119
 prayer and the sign of

00:32:38.119 --> 00:32:39.319
 abiding in his love is

00:32:39.319 --> 00:32:40.139
 obedience what's the

00:32:40.139 --> 00:32:40.939
 sign you're abiding in

00:32:40.939 --> 00:32:41.379
 his joy?

00:32:42.339 --> 00:32:43.299
 Well what does Jesus

00:32:43.299 --> 00:32:43.679
 say?

00:32:44.299 --> 00:32:44.939
 These things I've

00:32:44.939 --> 00:32:45.899
 spoken to you that my

00:32:45.899 --> 00:32:47.339
 joy may be in you and

00:32:47.339 --> 00:32:48.319
 that your joy may be

00:32:48.319 --> 00:32:48.639
 full.

00:32:49.339 --> 00:32:51.939
 Friends the end of joy

00:32:51.939 --> 00:32:55.839
 is well it's joy.

00:32:58.159 --> 00:33:00.139
 Unstoppable unshakable

00:33:00.139 --> 00:33:00.799
 joy.

00:33:02.019 --> 00:33:03.119
 And that's why God

00:33:03.119 --> 00:33:03.939
 made us in the first

00:33:03.939 --> 00:33:06.579
 place to glorify him

00:33:06.579 --> 00:33:08.919
 and enjoy him forever

00:33:08.919 --> 00:33:10.159
 as the old catechism

00:33:10.159 --> 00:33:10.559
 says.

00:33:11.279 --> 00:33:15.279
 Joy in Christ is the

00:33:15.279 --> 00:33:15.740
 end.

00:33:15.740 --> 00:33:19.460
 His joy leads to our

00:33:19.460 --> 00:33:21.099
 joy and that's the

00:33:21.099 --> 00:33:21.779
 fruit of it all.

00:33:23.059 --> 00:33:24.279
 Humanity redeemed from

00:33:24.279 --> 00:33:25.240
 our confusion and

00:33:25.240 --> 00:33:27.099
 death to know eternal

00:33:27.099 --> 00:33:28.380
 joy in God once again.

00:33:29.819 --> 00:33:31.099
 And you know this joy is

00:33:31.099 --> 00:33:31.980
 starting to take root

00:33:31.980 --> 00:33:34.000
 when the old things that

00:33:34.000 --> 00:33:34.859
 used to give you joy

00:33:34.859 --> 00:33:36.220
 don't seem to have the

00:33:36.220 --> 00:33:37.140
 same power anymore.

00:33:37.940 --> 00:33:39.779
 When the old lusts and

00:33:39.779 --> 00:33:41.059
 the old addictions and

00:33:41.059 --> 00:33:42.279
 the old needs and the

00:33:42.279 --> 00:33:43.420
 old fears and the old

00:33:43.420 --> 00:33:45.180
 longings when they've

00:33:45.180 --> 00:33:46.060
 just started to lose

00:33:46.060 --> 00:33:47.700
 their taste and now

00:33:47.700 --> 00:33:49.480
 joy in God is what

00:33:49.480 --> 00:33:50.920
 really counts and what

00:33:50.920 --> 00:33:52.259
 really satisfies you.

00:33:52.880 --> 00:33:54.180
 It will be imperfect and

00:33:54.180 --> 00:33:55.160
 it will be ongoing in

00:33:55.160 --> 00:33:56.220
 this life to be sure but

00:33:56.220 --> 00:33:57.400
 it will be real.

00:33:58.160 --> 00:34:00.039
 And your joy will start

00:34:00.039 --> 00:34:01.140
 to be full.

00:34:01.140 --> 00:34:05.000
 So friends if we want to

00:34:05.000 --> 00:34:06.420
 be fruitful if we want

00:34:06.420 --> 00:34:08.240
 to be productive we

00:34:08.240 --> 00:34:09.960
 must abide in Jesus in

00:34:09.960 --> 00:34:11.460
 his words in his love

00:34:11.460 --> 00:34:12.340
 and his joy.

00:34:12.980 --> 00:34:14.000
 At the end of the day

00:34:14.000 --> 00:34:15.640
 there aren't seven

00:34:15.640 --> 00:34:16.680
 habits of highly

00:34:16.680 --> 00:34:17.579
 effective people as

00:34:17.579 --> 00:34:18.360
 helpful as that book

00:34:18.360 --> 00:34:19.900
 is there's only one

00:34:19.900 --> 00:34:20.900
 that really counts.

00:34:22.300 --> 00:34:23.700
 I'm the true vine Jesus

00:34:23.700 --> 00:34:25.320
 says abide in me.

00:34:26.059 --> 00:34:26.860
 Let's pray.

00:34:26.860 --> 00:34:32.760
 Our Father send your

00:34:32.760 --> 00:34:34.320
 spirit that we might

00:34:34.320 --> 00:34:35.800
 abide in you and

00:34:35.800 --> 00:34:36.579
 abide in your son.

00:34:38.099 --> 00:34:39.160
 And Lord cause us to

00:34:39.160 --> 00:34:39.980
 be a people in this

00:34:39.980 --> 00:34:41.160
 day in our time in our

00:34:41.160 --> 00:34:43.620
 city that bear much

00:34:43.620 --> 00:34:45.900
 fruit for the glory of

00:34:45.900 --> 00:34:46.660
 your good and holy

00:34:46.660 --> 00:34:47.000
 name.

00:34:48.579 --> 00:34:49.640
 Lord help us to slow

00:34:49.640 --> 00:34:50.500
 down that we might

00:34:50.500 --> 00:34:51.099
 abide in you.

00:34:51.960 --> 00:34:52.880
 Help us to remember

00:34:52.880 --> 00:34:53.900
 your love and your joy

00:34:53.900 --> 00:34:54.620
 would it flow through

00:34:54.620 --> 00:34:55.680
 us we pray in Christ's

00:34:55.680 --> 00:34:55.880
 name.

00:34:56.440 --> 00:34:56.640
 Amen.

00:34:56.860 --> 00:34:57.860
 Amen.