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 So our theme for this evening is kindness.

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 It's incredibly attractive characteristic, kindness. I think we all agree with that.

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 Fused with the others in the fruit of the Spirit,

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 you're tasting, beginning to taste perfection. I think when it's missing in our lives and our

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 experiences, we long for it and we long for a better world. And when we do experience it in our

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 lives, it's a little bit of a taste of the world ahead, the world we look forward to, and we want

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 more of it. I hope you'll be challenged by that. I was tremendously convicted by in preparation

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 for this. I kind of came into it thinking, kindness. What new can be said about kindness or

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 everyone knows about kindness, but I have to say I was deeply convicted by my own lack of kindness

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 by God's Spirit as I was preparing for this. And I hope that will be the case to a lesser degree

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 with you, but nonetheless that it will be, not because I don't want the Spirit to convict,

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 but because you don't sense and you aren't lacking in kindness as I am.

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 My premise this evening is very much that kindness is one of the most powerful apologetics

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 for the gospel today. Many things that can speak powerfully of Jesus Christ, but I think kindness

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 in the world in which we live is one of the most powerful apologetics. It's a sign of great spiritual

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 strength, not softness or weakness. It is intentional grace. It's grace in action. It's love in action.

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 Kindness is a really significant characteristic fruit of the Spirit. So I want to keep to the same

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 structure that we've been looking at throughout our series on the fruit of the Spirit. What is it?

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 What is its opposite? What's its counterfeit? And how do we get it in our lives? And

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 we need to recognize that the fruit of the Spirit and the characteristics are not simply natural

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 to us. So the word Christos, the word for kindness means useful or good or pleasant, tender concern,

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 kindness of heart and act. It's very much our benevolence to other people, how we treat

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 other people. It's more than, you know, we can talk about having a kind attitude, and a kind

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 attitude is very important, but it's much more than that. It's the actions of someone who's

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 being transformed and is being transformed by grace. Okay, one John 3 says, not with words or tongue,

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 love not just with words and or tongue, although I will say a little bit about words and tongue as

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 well, but with actions and in truth. So it's this recognition of taking God, God's grace and acting on

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 it in a way that is kind. Okay, so it's a God characteristic. It's not simply a natural character,

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 it's a God characteristic. Titus 3 speaks about the, we sung about the kindness of God

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 in both of these Psalms, and the second psalmist wasn't interesting. He cried out to God in despair

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 and in darkness, where's your kindness gone? Will I ever experience it again? That the deficit of

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 kindness spiritually was a huge problem to the psalmist. But it's a God characteristic, and

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 Titus says, the kindness of God which appeared in salvation or in Romans 2, the riches of His kindness,

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 His kindness leads to repentance, the riches of His grace and of His salvation leading us to turn

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 towards God and to love Him. So it's linked very much with the idea of God's covenant commitment,

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 God's determination to not let go of us, to be kind to us, and to show Himself to us. There's a great

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 Old Testament word which sometimes we speak about, chesed, which is beautifully translated in the

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 authorized version of the Bible as loving kindness, because there's not really an English equivalent.

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 It's loving kindness, that grace which shows itself in kindness, and it's action, the action of God

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 stemming from His character, the character that God is love, and therefore God is kind. Okay, the two

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 goes together. Now I wonder, in our thinking of God, if we actually think that of God, often do we

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 think of Him as a kind God? It's often accused of being not a kind God, and yet at the very core

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 of His character God is love, therefore God is also kind. We didn't read it, we read a couple of

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 different passages, but I was tempted to read another passage from Ezekiel chapter 16. We're not going

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 to read that today, but if you do have time, go home and read it. It's one of the great passages of

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 the Old Testament where God gives a story to explain His kindness and His covenant kindness to His

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 people, and He does so with a great allegory, a great picture of Israel, and He speaks of them as a

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 newborn child, and that's kind of been a little bit of our theme this weekend in our prayers and what

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 we've been thinking about almost incidentally. Newborn child thrown out into the desert to die,

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 post-birth abortion, as it were, thrown out to die, rejected, ignored, put in the desert just to

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 slowly dehydrate and die. God comes along and sees this child just wallowing in its own blood,

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 and says, live. He takes this young baby girl, and He takes her into his home, and He washes her,

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 and He cleans her, and He feeds her, and He clothes her, and He adopts her, and He looks after her

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 till she is old enough for love, and then He marries her and she becomes the queen,

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 and then she prostitutes herself, but He still remembers her, and He still takes her back,

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 and it's this great picture of kindness, of God's kindness to His people, an allegory of His kindness

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 to His people, of His long-suffering, and of His, it really speaks of the very nature of kindness,

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 which is towards those who need it most and who are most helpless, towards the enemy, towards the

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 ones who can't and who in some cases won't repay, to those who are thankless. How often does the

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 Bible speak of God pouring out His kindness to those who are disinterested, pours out the sun

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 and the rain to shine on all the righteous and the wicked. God is love, God is kind, and we recognize

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 that often. It's this characteristic particularly of showing kindness where it is least deserved,

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 and often where it is least sought. And there's again a couple of illustrations, the Old Testament

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 believer David in the story we read. Is that not a story that brings, I felt quite emotional even

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 as it was being read again this evening. It's a hugely powerful story of King David showing kindness

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 to the last person in the world that should have received kindness from a king in the ancient Near

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 East, the last surviving heir to the throne of King Saul, the grandson of King Saul, Jonathan,

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 his great friend's son who was crippled, who was a dead dog in his own words. And David said,

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 you'll eat with me, you'll eat at the king's table all the days of your life. Zeba will be

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 your servant and all his family will serve you and they will provide for you all the days of your

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 life. It would have been perfectly legitimate for David to have slain with Phobyshed as a threat to

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 his kingdom and as a threat to his kingship. But he takes him in and shows him great kindness,

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 and he was crippled in both his feet. That's the end of the chapter. And it's this act of kindness

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 to one who wouldn't be able to repay, who was unworthy and who didn't at a human level deserve

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 that kindness. And of course in the New Testament there are many examples, but Jesus himself is the

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 great example of kindness. God is love, Jesus is love, Jesus is kind. And we look through the gospel,

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 it's not a soft thing, is it? It's not a weak thing, it's not a sappy thing, it's a strong

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 kindness that he shows a tender concern for others. So often Jesus is God's visual for us,

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 he is God's movie for us, it's where we see God. And we see so often his kindness, his kindness to

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 disciples who didn't understand, who kept getting things wrong, who rejected him, who'd betrayed him

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 and who denied him. His kindness to the Samaritan women, kindness to the leper, kindness to a boy

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 who was having seizures, kindness to Jairus, daughter, kindness to people, people who couldn't

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 help themselves, people who were at a last resort calling out to him, people who sometimes weren't

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 even calling out to him, but nonetheless he showed them great kindness. So there's one example I want

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 to take, it's maybe not one of the most common examples of his kindness. But it was the moment,

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 just about his greatest darkness in Gethsemane where he had been sweating drops of blood, the pressure

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 and the intensity, bringing around himatid rossus and the bursting of his capillaries,

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 mixing with the sweat of the oppression of the moment and all the darkness of his betrayal.

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 He rises to meet his oppressors, rises to meet his enemies, and they come at him and there's a

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 stench of opposition in the darkness, and his disciples are kind of not understanding what's

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 going on, and he says, if you come at me with swords, I've been in your company all week,

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 why have you come at me in the dead of night with torches and swords? And in that moment of kind of

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 false bravado, Peter takes out his sword and cuts off the servant, the high priest, Jair Malchus.

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 And there's that great act of kindness, isn't there? In that moment of oppression, of heaviness,

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 of opposition, shortly of arrest, he just touches Malchus here and heals him. Undeserved kindness.

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 I wonder what effect it had on that individual. We don't know anything more about him. But what

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 a great act of unsolicited kindness Jesus shows to Malchus, the servant, in that healing.

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 And kindness, its reflection does remains in our world, even when God is left out, isn't it? We do

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 see many acts of kindness and many kind-hearted people, I think for us, even without God, it's

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 sometimes some of the best things in life's experiences are acts of kindness or kind attitudes

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 of others. There's a website called Random Acts of Kindness. And people are encouraged to do kind

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 things graciously for no reason, you know, share a positive news story, send someone a real letter,

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 read a book to a child, pick up litter, pay it forward with coffee. There's a world kindness day.

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 People see and recognize that kindness is a beautiful thing. And the paradox is that it's in

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 a society that can't explain where kindness would come from and why it's a beautiful thing without

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 a sense of the origin of kindness. And yet the world is transformed by kindness, even at a human

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 level. But for us here, the fruit of the Spirit is kindness. This is a spiritual characteristic,

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 not simply a human one, and we'll see why. Like the other fruit of the Spirit, all of us as believers

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 are to grow and nurture and share this characteristic. It's not saying that, oh, some in the congregation

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 are kind and some are patient and we fuse together. There may be a degree of that, but we are all

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 to seek after all the fruit of the Spirit because it is all an outworking of love. We learn to be

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 kind because even our kindness, as we'll go on to see briefly, is disordered without God at the very

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 heart of it. So the fruit of the Spirit of kindness is rooted in our relationship with God, that we

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 have been recipients of His salvific kindness that He's redeemed us when we have not deserved that

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 and when we constantly let Him down and can't bring anything into His presence as an offering

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 to deserve His kindness. And we recognize and we see the significance of that in our lives.

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 Our trust in our relationship is within this Savior who has been nailed to a tree in order to redeem

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 us and set us free. So it's rooted in understanding who we are and what He has done, what He is doing

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 and what He will do in our lives. So it's so significant to recognize and know our own hearts,

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 our own unworthiness as we were reminded this morning and yet the tremendous kindness and grace

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 of God to us in salvation and beyond, in that we are here and God continues and will not let us go

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 and will protect us and will persevere and we will come through and we will know heaven.

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 So it's rooted in God and therefore it looks like God. It's the fruit of looking like God. We are to

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 be those who recognize who He is as we are rooted in Him. It's the fruit of being rooted in Him.

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 And it's focused therefore, kindness I believe is focused, the fruit of the spirit of kindness

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 is focused in the way we treat other people. So kindness is how we treat other people

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 because of the grace that we have received. So it's very significant that as we examine ourselves

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 in the light of Scripture we think about how God's grace impacts on us responding to other

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 people. And there's two things I want to just say about that, actions and words. So in terms of how

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 we act, the kindness of God helps to mellow our natural reactions. It's something sweet and pleasing

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 the fruit of the spirit. The motive for us to act kindly is simply for the sake of acting kindly.

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 You see the significance of that? It's simply for the sake of it. We are not looking for anything in

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 return. It's something new, a new disposition in our heart. It begins with our very closest

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 relationships and in concentric circles works out to every relationship we have. And it shows itself

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 particularly to those who are unworthy of our kindness as maybe we think they are.

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 They are shown to those who are against us. It's how love behaves, the love of God,

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 it's loving kindness. It's a generosity of spirit towards others in willing self-sacrifice,

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 even to the ungrateful, to those who can't reciprocate kindness. I'll say a little bit more

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 about counterfeit kindness and say a little bit more about it in that context. It is

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 the kind of giving of the cup of cold water, unremarkable, unspectacular,

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 without trumpet call, the kindness of simply treating others with grace in our lives, especially

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 when we don't want to and we don't think it's deserved.

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 Now I'm just going to use one quick example here and it's a little bit of a stereotypical example.

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 But if you walk to work in Edinburgh any time, you'll probably pass two or three people sitting

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 on the street begging and we may be passed them and say, well, they're there because it's their own

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 fault. If I give them anything, money, they'll just drink it. They're probably just part of a big

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 network and they live in a big posh house at the edge of the city and drive a Rolls Royce.

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 And we may have all kinds of reasons just for walking past them. We think we're not helping

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 them by just bringing them a cup of coffee. They need to help themselves. We may have many

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 different reasons and many of them may be legitimate at one level. But kindness

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 is simply giving them something warm on a cold day when they're sitting and knowing that they're

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 despised, knowing that they sense a guilt and a rejection and that our walking past them and

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 ignoring them are not catching their eye. We'll simply make things or confirm things to them.

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 All we're asked to do is give charity, to give love, to be kind just for the sake of it. We

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 don't want to change the world. We're not saying that they will be saved and redeemed, that our

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 amazing act will be revolutionary. But when 150 people walk past them despising them, maybe one

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 kind word will make a difference. Maybe going into Greg's and buying them a hot coffee and bringing

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 it to them. And you know what? Asking their name is just something that is kind for the sake of it.

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 There's no reason beyond it. There's no master plan. It's simply being kind for the sake of being

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 kind. Now that's a very stereotypical example. I'm sorry. I'm sure there's a million other ones.

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 Inaction, therefore, the fruit of the Spirit, inaction, and also probably just as significantly

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 in words spoken and thought. So kindness is weighing up what we say. Thinking about how it'll

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 affect the other person. Thinking the best of other people. Being kind even in our judgment of

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 others, careful especially when we're speaking to them. It's very difficult when you're speaking

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 about kindness as the fruit of the Spirit with regard to speaking and our thoughts, not to come in

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 with the negative side. I'm not going to do that quite yet. I'll come to that. But if you're like me,

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 this is the area that you will be shocked at how unkind your words and your thoughts can,

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 particularly your thoughts can be, or how unkind they can be when you're outside of the company

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 of the person you're being unkind to. So it's about kind words and kind thought. It's a massive area,

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 the kindness of God and the fruit of the Spirit. Can I say that it changes the atmosphere in a room?

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 It diffuses tension. It makes a much more beautiful environment in which to live. It's a focus not

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 on other people's behavior and on how they treat me, but on my heart changing, my influencing a

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 situation for good, even when I'm wronged. It's a positive influence that may change a whole

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 community and it is the fruit of the Spirit. So that is the fruit of the Spirit. What is its

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 opposite? Well, can I just read briefly Ephesians 4, 29 to 32? Is that coming up on the screen?

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 So this is the opposite of kindness. Let no corrupting talk come out of your mouth, but only

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 such is as good for building up as it fits the occasion that it may give grace to those who

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 hear. And do not grieve the Holy Spirit by whom you were sealed for the day of redemption.

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 Let all bitterness and wrath and anger and clamour and slander be put away from you along with all

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 malice. Be kind to one another, tender hearted for giving one another as God and Christ forgave

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 you. So that's really the opposite, isn't it? The opposite of kindness spiritually is bitterness

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 and they're kind of all fused in together. Anger, clamour and evil speaking, unkind.

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 Now, think of, as I think of my last week, you think of your last week. What bitterness may be

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 in your heart that you're harboring? What mean-spiritedness? Potentially unkind actions,

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 destructive talk of others, or destructive thoughts of others in the family, in the church,

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 at your work. A lack of mercy, a self-righteous or judgmental attitude that's harsh. Quick to knock

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 people down. I do it, and I hear it all the time. What are our conversations and our imaginations at

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 home like? Are we as Christians in the workplace or in whatever environment we're in, are we any

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 different to the world in which we live with respect to kindness? Do people express how kind you are

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 as a person? Do people express of our church? What a kind place it is. Is that something that is

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 intentional within our lives? That attitude of forgiveness and transformation. So the opposite

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 is really what we read there, and it's very clear. What's the counterfeit of it very briefly? In other

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 words, there's kindness that is the fruit of the Spirit, and there's also maybe another kindness that

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 is identifiable but a counterfeit. I think that all therefore stems as with the others about our

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 motive and about why we do these acts of kindness. And you can be kind and have a kind heart, as it

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 were, in order to be seen by other people, for praise, to earn favor with them or with God,

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 so that our motive is to be doing it in order to get something back. We can do a kind act with a

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 really bad attitude, in that we're really doing it grump as a grump. You know, we don't really want

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 to do it. It's a kind thing to do, but well, I can't really stand doing this, and I can't be

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 bothered with the person who I'm doing it for. It can be selfish. It could be simply in a self-righteous

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 way that we're being kind, or we can be kind only to those who we think, well, I'll be kind to them,

00:25:21.839 --> 00:25:27.279
 because I'm pretty sure they'll be kind to me back, and they've got the resources to be kind

00:25:27.279 --> 00:25:34.559
 back to me, and I may need them one day, or they deserve my kindness. I feel I ought to give them

00:25:34.559 --> 00:25:39.200
 my kindness, because they deserve it. These are all, that's all counterfeit kindness. We're doing it

00:25:39.200 --> 00:25:45.519
 with a motive either to get something in return, or because we've weighed and judged the person worthy

00:25:45.519 --> 00:25:55.359
 of kindness, or in order to receive God's praise, or the praise of other people. It may even just be

00:25:55.359 --> 00:26:00.799
 to make the world a better place. Now, that's a laudable reason, but it does lack the motive

00:26:01.599 --> 00:26:05.919
 of doing it for the glory of God, and doing it because of God's mercy to me.

00:26:07.439 --> 00:26:12.479
 So there is a counterfeit kindness. And lastly, how do we get this kindness in our lives?

00:26:13.679 --> 00:26:20.559
 As with the other fruit, it's a gift of the Spirit, and we know that the fruit doesn't fall far from

00:26:20.559 --> 00:26:25.359
 the tree. That's a phrase we use, isn't it? She's like in a negative way. We use it here in a positive

00:26:25.359 --> 00:26:32.480
 way. The fruit doesn't fall far from the tree. As we are rooted to Jesus Christ, as we are dependent

00:26:32.480 --> 00:26:41.119
 on this, as we keep in step with the Spirit in our lives, then we will release the fruit of the Spirit

00:26:41.119 --> 00:26:47.359
 by what we do. It'll become, in a sense, instinctive to us. It's this relational

00:26:47.359 --> 00:26:56.240
 life we have with God, aware of our need for the outpouring of the Spirit, and aware also,

00:26:57.039 --> 00:27:02.719
 as the New Testament speaks, of resisting or quenching or grieving the Holy Spirit

00:27:03.839 --> 00:27:11.119
 by the opposite of kindness in our lives. So the question for us tonight is whether

00:27:11.119 --> 00:27:17.519
 our roots, how do we root in our lives? And what relationship are we rooting it with? Is it a relationship

00:27:17.519 --> 00:27:26.559
 with God where the fruit of the Spirit, as we are bedded in that place of refreshment by the

00:27:26.559 --> 00:27:35.119
 stream, by this great tree that we were being fed to look like the Spirit, doesn't come if we remain

00:27:35.119 --> 00:27:41.519
 separate and if we ignore that responsibility? It also comes, we get it through repentance, Romans

00:27:41.519 --> 00:27:47.839
 2 verse 4, or do you presume on the riches of His kindness and forbearance and patience,

00:27:47.839 --> 00:27:53.359
 not knowing that God's kindness is meant to lead you to repentance? So we have that reality that,

00:27:54.639 --> 00:27:58.799
 as I certainly experienced this week, that Christ is a mirror into our souls and there's

00:27:58.799 --> 00:28:07.599
 sometimes a sharp awareness of our need to turn back to Him and seek forgiveness. The tension that

00:28:07.599 --> 00:28:13.759
 we have in this life of falling short, but yet being forgiven and empowered to change and become

00:28:13.759 --> 00:28:23.119
 more like Him. And we get it also with taking responsibility. Colossians 3, 12 says that we

00:28:23.119 --> 00:28:29.439
 are to be those then who put on, clothe yourselves as God's chosen ones, holy and beloved, compassionate

00:28:29.439 --> 00:28:41.439
 hearts, kindness, humility, meekness and patience. So for most of us here, unless we are tremendously

00:28:41.439 --> 00:28:48.159
 needy physically, most of us will clothe ourselves tomorrow morning. It's something we do. It's our

00:28:48.160 --> 00:28:53.279
 responsibility. You get out of bed and it's intentional. You need to put your clothes on.

00:28:54.160 --> 00:29:01.840
 And here Paul is using that illustration spiritually. You must clothe yourselves with the

00:29:01.840 --> 00:29:10.080
 grace of God. It's deliberate. It's intentional behavior in our lives. It's when we come to

00:29:10.080 --> 00:29:15.600
 crossroads, when we can be mean and nasty or kind with our words or with our thoughts or with our

00:29:15.599 --> 00:29:23.439
 actions, we do what the Holy Spirit commands us to do and what we are created to do in Christ,

00:29:23.439 --> 00:29:31.519
 as Jeremy mentioned this morning. We continue to be students and learners seeking to be kind

00:29:32.480 --> 00:29:39.759
 and seeking to display kindliness in our lives. So my prayer, and I hope that you will take this

00:29:39.759 --> 00:29:45.599
 prayer with you tomorrow into your life, and tonight as well. Lord, today help me to be kind.

00:29:46.879 --> 00:29:53.119
 You know, make an intentional reality of your life that you will have choices to be either bitter

00:29:53.119 --> 00:30:00.319
 or harsh or kind, especially maybe with information that you've received about someone.

00:30:00.319 --> 00:30:08.480
 I can take that and pass that particular juicy piece of dubiously true or not information and pass

00:30:08.480 --> 00:30:15.360
 it on. Or I can think the worst of somebody, even though I don't know their hearts or lives.

00:30:15.920 --> 00:30:21.839
 Maybe that we hear that prayer resonating in our heads throughout the day. Lord, help me to be kind.

00:30:21.839 --> 00:30:29.759
 Make me a kinder person. Make me a kinder person. And I think then when we come to the crossroads

00:30:29.759 --> 00:30:35.440
 that we do every day, crossroads of choice, crossroads of what we say, crossroads of what we think,

00:30:35.440 --> 00:30:43.680
 what we pass on, crossroads of who we show kindness to, that it will come back to us,

00:30:43.680 --> 00:30:49.680
 that the Spirit will bring it to our attention as we pray for that. I do believe that is a

00:30:49.680 --> 00:30:59.440
 significant prayer. Sam Cook wrote a very famous song about longing for his love of a young woman

00:30:59.440 --> 00:31:06.400
 to be reciprocated. And if it was, he probably wouldn't know much about geography or history,

00:31:07.120 --> 00:31:14.640
 but he did know a wonderful world this would be. And I think if we displayed kindness and realized

00:31:14.640 --> 00:31:22.480
 the significance and importance of this characteristic of God is love, therefore God is kind, rooted in

00:31:22.480 --> 00:31:31.200
 His grace in our family, in our church, and then I think our world would become a wonderful place.

00:31:32.240 --> 00:31:37.039
 Let's put our heads in prayer. Father God, we ask and pray that you would help us,

00:31:37.920 --> 00:31:43.039
 that you would forgive us when we are not kind. We sometimes brush over this characteristic as if it

00:31:43.039 --> 00:31:54.079
 were easy or soft or manageable. We do love kindness. We all love receiving kind acts and kind words.

00:31:55.039 --> 00:32:01.759
 We love giving them, but yet we find this battle within us to be unkind, to be ungracious,

00:32:02.720 --> 00:32:11.279
 to be bitter, to be harsh, to be self-righteous. And Lord, we ask that you would help us to recognize

00:32:11.279 --> 00:32:20.799
 as we look at Jesus' life, as we look at David with my phibosheth, as we consider the amazing story

00:32:21.599 --> 00:32:30.319
 of the newborn baby girl thrown out into the desert to die, that we would understand the kind of God

00:32:30.319 --> 00:32:38.000
 that we have and the kind of God that leaves us to breathe today, to live, to love, to be redeemed,

00:32:38.000 --> 00:32:47.519
 to be forgiven, to be cleansed, to be adopted, to be those with a future, to be sought in light.

00:32:47.519 --> 00:32:53.279
 And we do pray and ask that you would help us to be kind and kind-hearted. And as we look at Scripture

00:32:53.279 --> 00:33:02.160
 that we would find that mirror, yes, often convicting us, but as the light shines in the

00:33:02.160 --> 00:33:10.160
 darkness, also cleansing and renewing and redeeming and making us whole and making us as beautiful

00:33:10.960 --> 00:33:17.680
 as you have intended us to be. Lord, help us then we pray to be kind people, particularly in this

00:33:17.680 --> 00:33:28.400
 harsh world in which we live, harsh world of media, opposition and harshness and just simply

00:33:28.400 --> 00:33:35.600
 unkindness. Help us to reflect a different community, a different attitude, a different heart,

00:33:36.640 --> 00:33:48.080
 and enable us to recognize as a miracle of being in Christ and that nourishing tree

00:33:48.079 --> 00:33:58.079
 where we will bear His fruit. We ask it in Jesus' name. Amen.