WEBVTT

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 Well, now we turn to the preaching of God's Word.

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 As I said, we'll be looking at 2 Samuel chapter 6 today, and we'll be reading the chapter

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 in its entirety.

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 And we see when we read this chapter, it's a focus on the Ark of the Covenant.

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 And it may be a symbol or something that you have heard of before, you understand, and

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 maybe this is the first time you've heard the story, you have very little understanding

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 of this Old Testament passage.

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 But we hope, regardless of that, that this may be a time of encouragement for you as

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 we understand the true value of the Ark and how it applies to us today.

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 Because I think oftentimes there can be occasion where we don't really understand the significance

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 of something we may have, right?

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 Maybe you've seen the television show, the Antique Roadshow, before.

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 It's not the most entertaining or stimulating show, but it kind of tracks different antique

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 shows across the nation.

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 It's actually a UK version and a US version.

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 And it's these people that come and bring these items, and they don't really know how

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 valuable they are.

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 They want them to get them appraised.

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 And so we see this dialogue between an appraiser and this person who has this item, whether

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 it's furniture or jewelry or a piece of clothing or a painting of some sort.

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 And so I saw one a number of years ago.

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 There's a US version.

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 And there was this older American lady who comes with this small wooden semi-circular table.

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 And she said she got an antique shop for $25.

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 And as the man, the appraiser is looking at it, he points out a lot of the details and

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 intricacies of it and turns it over.

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 And there's this original label on the back from when it was made.

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 And he says to her surprise, I think this is probably worth about a quarter of a million

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 dollars, over 10,000 times more than what she paid for it.

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 And so, of course, she was shocked.

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 It goes on to show her a few weeks later, she actually went to auction to try to sell this

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 table because it was far more valuable to somebody else.

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 And she even knew what it was to herself.

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 And at auction, it actually sold her $490,000, nearly a half a million dollars for a little

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 table that she had no idea its worth or her value that has now had provided her with a

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 small fortune.

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 And so I think that's telling.

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 Again, when we think about the Ark of the Covenant today, we can read a story like this like

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 we will and think, what's the big deal?

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 Why in the world does God have, does he act this way?

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 What are we supposed to learn and glean from this story?

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 What's the significance of the story?

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 And I think we learn the significance when we understand the value of the Ark.

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 The value of the Ark not only to the people of Israel in the Old Testament, but the value

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 of the Ark and the symbolism that it shows us today about God's character, about his holiness,

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 about his desire for relationship with us, and how that's meant to influence our lives.

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 And so let's turn then to our passage, 2 Samuel 6, starting in verse 1.

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 David again brought together all the able young men in Israel, 30,000.

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 He and all the men went to Baal in Judah to bring up from there the Ark of God, which is called by the

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 name, the name of the Lord Almighty, who is enthroned between the cherubim on the Ark.

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 They set the Ark of God on a new cart and brought it from the house of Abinadab, which was on the hill.

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 Uzzah and Ahio, sons of Abinadab, were guiding the new cart with the Ark of God on it, and Ahio

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 was walking in front of it.

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 David and all of Israel were celebrating with all their might before the Lord, with castanets,

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 harps, lyres, trembles, sistrums, and cymbals.

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 When they came to the threshing floor of Nacon, Uzzah reached out and took hold of the Ark of God,

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 because the oxen stumbled.

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 The Lord's anger burned against Uzzah because of his irreverent act.

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 Therefore, God struck him down, and he died there beside the Ark of God.

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 Then David was angry because the Lord's wrath had broken out against Uzzah, and to this day the place

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 is called Perez-Uzzah.

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 David was afraid of the Lord that day and said, How can the Ark of the Lord ever come to me?

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 He was not willing to take the Ark of the Lord to be with him in the city of David.

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 Instead, he took it to the house of Obed-Edom, the Gittite.

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 The Ark of the Lord remained in the house of Obed-Edom, the Gittite, for three months,

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 and the Lord blessed him and his entire household.

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 Now King David was told, The Lord has blessed the household of Obed-Edom and everything he has

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 because of the Ark of God.

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 So David went to bring up the Ark of God from the house of Obed-Edom to the city of David with rejoicing.

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 When those who were carrying the Ark of the Lord had taken six steps, he sacrificed a bull and a fattened calf.

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 And wearing a linen ephod, David was dancing before the Lord with all his might,

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 while he and all Israel were bringing up the Ark of the Lord with shouts and the sound of trumpets.

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 As the Ark of the Lord was entering the city of David, Michael, daughter of Saul, watched from a window.

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 And when she saw King David leaping and dancing before the Lord, she despised him in her heart.

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 They brought the Ark of the Lord and set it in its place inside the tent that David had pitched for it.

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 And David sacrificed burnt offerings and fellowship offerings before the Lord.

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 And after he had finished sacrificing the burnt offerings and fellowship offerings,

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 he blessed the people in the name of the Lord Almighty.

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 Then he gave a loaf of bread, a cake of dates, and a cake of raisins to each person and the whole crowd of Israelites,

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 both men and women, and all the people went to their homes.

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 When David returned home to bless his household, Michael, daughter of Saul, came out to meet him and said,

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 How the king of Israel has distinguished himself today,

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 going around half naked in full view of the slave girls of his servants as any vulgar fellow would.

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 David said to Michael,

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 It was before the Lord who chose me rather than your father or anyone from his house

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 when he appointed me ruler over the Lord's people Israel.

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 I will celebrate before the Lord.

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 I will become even more undignified than this, and I will be humiliated in my own eyes.

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 But by these slave girls you spoke of, I will be held in honor.

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 And Michael, daughter of Saul, had no children to the day of her death.

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 This is the word of God.

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 Pray with me again.

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 Lord, as we turn to your word,

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 we ask for wisdom and insight that only comes from your spirit.

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 We pray, Lord, that you allow me to be your empty vessel to communicate your word with effectiveness and truth.

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 May we each be convicted and encouraged through this preaching of your word,

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 and we go forth and give you glory.

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 We pray in Jesus' name.

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 Amen.

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 Amen.

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 And so as we kind of dive into this passage,

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 trying to think about the significance of the Ark of the Covenant here,

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 I think it's appropriate if we start and give a little background so we have the proper context,

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 especially if you're not familiar with a passage like this.

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 If we go back to the beginning of Exodus,

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 we know that the people of Israel have been placed in captivity.

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 For 400 years, they're slaves in Egypt,

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 until God raises up a leader for them, Moses,

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 to deliver them out of Egypt to the promised land that God had promised their forefather, Abraham, long before.

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 And as they're on this journey to the promised land,

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 the 40 years that they spend in the wilderness,

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 we know that God gives them laws for them to follow in how they live and how they ought to worship.

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 And included in these laws is instructions for the building of a tabernacle,

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 a place of worship for the Lord.

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 And so within this tabernacle, we read that they're supposed to make this Ark of the Covenant.

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 This is what we read in Hebrews just a minute ago.

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 And this Ark was a wooden box.

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 It was plated in gold, roughly a meter long,

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 probably about the same size as this lectern here,

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 a little bit less than a meter high and a meter wide,

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 and it was not to be touched by human hands.

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 It had rings on the side for being carried with poles,

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 poles that were made of acacia wood covered in gold that were to be carried only by the Levites.

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 Inside this box was placed the Ten Commandments.

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 On top was something called the Mercy Seat,

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 made of gold, these two cherubim with their arms outstretched.

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 And it was here that God said he would meet with his people.

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 It was here that God's presence would dwell.

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 And so this is where the high priest would come once a year,

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 sprinkling the blood sacrifice on the Ark

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 to symbolize the wiping away of the sins of the people.

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 And so while the Ark was meant to be kept here in the Holy of Holies in the tabernacle,

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 the people of Israel were often on the move.

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 And so oftentimes this Ark would be in the middle of the people

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 as they moved through the wilderness.

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 But there was occasion when they were moving into the Promised Land

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 that the Ark was at the front of this procession.

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 We may remember that when they finally entered the Promised Land,

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 when they crossed the Jordan River,

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 it was the Ark and the priest carrying the Ark that went first.

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 And as they stepped into the Jordan,

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 it turned into dry land and they entered the land of Canaan.

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 Also, it was the Ark that led the people of Israel

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 around the city walls of Jericho.

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 And the walls came tumbling down.

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 Well, as we move forward in the story of the history of Israel,

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 we know that they settled in the Promised Land,

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 but the fighting didn't cease.

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 Oftentimes they were fighting their enemies,

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 and on one occasion they were fighting,

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 battling the Philistines, and they were losing.

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 And so the elders come together and say,

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 hey, wouldn't it be a good idea if we bring the Ark

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 from the Holy of Holies and bring it with us in battle

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 that we can overpower our enemies?

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 Now, this wasn't anything that God had instructed them to do.

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 This was of their own ideation.

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 They think they're treating the Ark more like a good luck charm

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 than anything else.

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 And as a result, Israel's defeated.

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 And the Ark is captured by the Philistines

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 who take it with them back to their land.

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 And so we can't go into all these details this morning,

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 but if we were to continue in 1 Samuel chapter 5,

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 we'd see what happened to the Philistines

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 when they take this Ark to their land.

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 They experience in the cursing and punishment of God.

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 The people of the Philistines start growing these tumors,

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 and they realize God is judging them for having this Ark.

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 We need to send it back.

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 And so they put it on this cart carried by these two cows

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 and point it in the direction of Israel.

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 And the people of Israel, they reclaim this Ark

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 just across the border of Israel,

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 but it's kept on the border of Israel

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 in this little town basically for storage

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 for the next 20 years.

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 And so for the entire reign of King Saul,

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 it's not used for worship.

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 It's not kept in the tabernacle.

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 It remains unmoved and unused

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 in the periphery of the land of Israel.

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 And so that brings us to our passage today

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 when King David wants to go and get this Ark

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 and bring it to the new capital,

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 to the city of David, to Jerusalem.

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 And so what I want us to consider in our passage today

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 is three things that this passage points out to us,

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 three Ps that we see in this passage.

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 First is the passion for the Ark.

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 Secondly, the problem with the Ark.

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 And thirdly, the promise of the Ark.

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 The passion for the Ark, the problem with the Ark,

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 and the promise of the Ark.

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 So let's consider first the passion of the Ark.

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 We see in 2 Samuel 5 that David is made king.

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 Saul has been killed.

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 David has already been anointed as the next king,

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 and he is made king.

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 And when the Philistines hear about this,

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 they want to stop this right from the get-go.

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 They've probably heard of David.

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 They've battled David before.

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 They know he's a mighty warrior,

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 so they want to make sure he's dethroned

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 so they can continue ruling over Israel.

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 But we know that God delivers the Philistines

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 into the hands of Israel,

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 and the Philistines are defeated.

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 And after this victory,

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 the first thing that David wants to do

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 is to bring this Ark to Jerusalem.

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 And it's noteworthy to recognize his desire here,

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 because it very well could have been

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 David knew he was going to be king for a while.

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 He recognized that Saul wasn't a good king,

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 and now he's finally made king.

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 He has secured his first victory.

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 He's the one who's the good leader.

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 He's the one that can protect Israel.

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 Rather than worrying about the Ark of the Covenant,

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 he could have been worrying about

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 having a parade for himself

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 to return to his own capital.

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 But instead, we see that he does something

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 very different here.

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 Instead, he desires the presence of God.

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 He assembles 30,000 men

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 from every corner of the kingdom,

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 commanders, soldiers, priests, farmers,

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 to form this procession

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 to retrieve the Ark of the Covenant

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 and bring it back to Jerusalem.

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 Because he recognizes here

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 that even though he is the king,

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 the people of Israel need to recognize

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 he is only an earthly king.

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 He is not the true king.

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 It is Israel who needs a true king.

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 For his kingship to succeed

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 is wholly dependent

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 on the presence of the almighty king.

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 And so this stands in a stark contrast

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 from King Saul,

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 who didn't care about the presence of God,

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 who only worried about his own glory.

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 But what we see here

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 is the Ark actually represents

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 the throne of God.

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 And for the past 20 years,

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 it's basically been in storage.

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 David wants to return this Ark

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 that it may be the center of worship,

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 that the people of God may understand

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 that God desires to dwell among them.

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 And so we see this actually

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 in, again, this Old Testament law.

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 Because in Numbers 2,

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 God gives instructions

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 for where this Ark is to be kept.

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 And even how the people

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 are to camp around the tabernacle.

00:13:47.940 --> 00:13:49.500
 The tabernacle was to be set up

00:13:49.500 --> 00:13:51.900
 in the middle of the nation of Israel

00:13:51.900 --> 00:13:54.560
 with three tribes on every side.

00:13:55.220 --> 00:13:56.760
 And in the middle of this tabernacle

00:13:56.760 --> 00:13:58.220
 was the Holy of Holies.

00:13:58.360 --> 00:14:00.140
 And in the middle of this Holy of Holies

00:14:00.140 --> 00:14:01.880
 was the Ark of the Covenant.

00:14:01.879 --> 00:14:04.299
 It meant to symbolize

00:14:04.299 --> 00:14:05.639
 the centrality of God

00:14:05.639 --> 00:14:06.320
 among his people.

00:14:07.100 --> 00:14:07.919
 This is what David

00:14:07.919 --> 00:14:09.399
 wanted to return to.

00:14:10.980 --> 00:14:12.179
 I'm going to ask why.

00:14:12.860 --> 00:14:14.500
 Why does David have this urge?

00:14:14.580 --> 00:14:16.379
 Well, this is really a desire

00:14:16.379 --> 00:14:17.559
 that goes back to the very

00:14:17.559 --> 00:14:18.879
 beginning of time,

00:14:18.939 --> 00:14:19.539
 to creation.

00:14:20.460 --> 00:14:21.539
 See, even at the fall,

00:14:21.659 --> 00:14:22.879
 when sin entered the world

00:14:22.879 --> 00:14:23.820
 through Adam and Eve,

00:14:24.340 --> 00:14:26.240
 we've had this ongoing struggle.

00:14:26.240 --> 00:14:29.060
 How do we return to the presence

00:14:29.060 --> 00:14:29.740
 of the Lord?

00:14:29.860 --> 00:14:31.019
 How do we enter

00:14:31.019 --> 00:14:32.519
 into right relationship with Him?

00:14:32.580 --> 00:14:34.100
 How do we live and approach

00:14:34.100 --> 00:14:35.519
 God and His holiness?

00:14:36.899 --> 00:14:37.779
 And it's really the whole

00:14:37.779 --> 00:14:38.519
 Ark of Redemption,

00:14:38.639 --> 00:14:39.779
 the whole Old Testament story

00:14:39.779 --> 00:14:41.299
 that unveils the answer

00:14:41.299 --> 00:14:42.560
 to this question.

00:14:42.860 --> 00:14:44.659
 It's not about man coming to God.

00:14:44.759 --> 00:14:46.000
 It's not about how we prove

00:14:46.000 --> 00:14:47.000
 ourselves to God

00:14:47.000 --> 00:14:48.259
 that He may be pleased with us.

00:14:48.799 --> 00:14:51.180
 It's about God coming to us.

00:14:51.539 --> 00:14:52.779
 It's about God providing

00:14:52.779 --> 00:14:53.600
 a way of salvation.

00:14:53.600 --> 00:14:54.700
 So David doesn't view

00:14:54.700 --> 00:14:55.540
 this Ark of the Covenant

00:14:55.540 --> 00:14:57.379
 as a good luck charm,

00:14:58.040 --> 00:14:58.920
 as the people of Israel

00:14:58.920 --> 00:14:59.840
 had done in the past.

00:15:00.500 --> 00:15:02.200
 He's not simply getting the Ark

00:15:02.200 --> 00:15:02.940
 in order to follow

00:15:02.940 --> 00:15:04.080
 this Old Testament law

00:15:04.080 --> 00:15:05.320
 as it was supposed to be kept.

00:15:06.320 --> 00:15:07.800
 He's understanding the blessing

00:15:07.800 --> 00:15:10.379
 that comes from God

00:15:10.379 --> 00:15:11.639
 being in His presence.

00:15:12.860 --> 00:15:13.680
 And so if we turn to

00:15:13.680 --> 00:15:15.740
 1 Chronicles 13 through 15,

00:15:16.100 --> 00:15:17.279
 this actually provides

00:15:17.279 --> 00:15:18.360
 a parallel passage

00:15:18.360 --> 00:15:19.320
 to what we read here

00:15:19.320 --> 00:15:20.379
 in 2 Samuel 6.

00:15:20.879 --> 00:15:22.019
 And it provides a bit more

00:15:22.019 --> 00:15:22.980
 detail for us.

00:15:22.980 --> 00:15:23.860
 And in those passages,

00:15:24.080 --> 00:15:25.399
 it actually tells us

00:15:25.399 --> 00:15:27.000
 the Psalms that David

00:15:27.000 --> 00:15:27.960
 and the people sang

00:15:27.960 --> 00:15:29.200
 when they brought the Ark

00:15:29.200 --> 00:15:30.139
 to Jerusalem.

00:15:30.879 --> 00:15:31.879
 And it's actually a combination

00:15:31.879 --> 00:15:32.899
 of the two Psalms

00:15:32.899 --> 00:15:33.600
 we sang this morning,

00:15:33.700 --> 00:15:35.720
 Psalm 96 and Psalm 105,

00:15:36.720 --> 00:15:37.740
 where we rejoice

00:15:37.740 --> 00:15:39.700
 at the presence of the Lord.

00:15:40.440 --> 00:15:41.560
 The presence of the Lord

00:15:41.560 --> 00:15:42.759
 brings us joy

00:15:42.759 --> 00:15:43.399
 because we have

00:15:43.399 --> 00:15:44.879
 a covenant-keeping God.

00:15:45.120 --> 00:15:45.680
 We have a God

00:15:45.680 --> 00:15:47.279
 who performs wondrous works,

00:15:47.639 --> 00:15:48.820
 whose love endures forever.

00:15:48.820 --> 00:15:51.540
 This is why David

00:15:51.540 --> 00:15:52.379
 and his people

00:15:52.379 --> 00:15:54.440
 had this passion

00:15:54.440 --> 00:15:55.500
 for the presence of God.

00:15:56.540 --> 00:15:57.660
 And so a question for us,

00:15:57.720 --> 00:15:58.920
 do we share this passion

00:15:58.920 --> 00:16:00.560
 for the presence of God?

00:16:01.420 --> 00:16:02.480
 Do we understand

00:16:02.480 --> 00:16:03.460
 our need for Him?

00:16:05.080 --> 00:16:06.180
 And a need not just means

00:16:06.180 --> 00:16:07.100
 that when we come to church

00:16:07.100 --> 00:16:07.860
 on a Sunday morning

00:16:07.860 --> 00:16:08.840
 we want to meet with Him,

00:16:08.980 --> 00:16:10.260
 not just a need for God

00:16:10.260 --> 00:16:11.520
 when things are going wrong

00:16:11.520 --> 00:16:12.600
 in our lives,

00:16:12.660 --> 00:16:13.500
 when our relationship

00:16:13.500 --> 00:16:14.320
 with our spouse

00:16:14.320 --> 00:16:15.160
 is on the rocks,

00:16:15.760 --> 00:16:16.860
 when we're having trouble

00:16:16.860 --> 00:16:17.560
 with our children

00:16:17.560 --> 00:16:19.200
 or having difficulty at work,

00:16:20.460 --> 00:16:21.680
 a true need

00:16:21.680 --> 00:16:23.279
 for the centrality

00:16:23.279 --> 00:16:24.340
 of God in our lives.

00:16:24.399 --> 00:16:24.940
 Because I think

00:16:24.940 --> 00:16:26.120
 this is what often happens

00:16:26.120 --> 00:16:27.000
 even in the lives

00:16:27.000 --> 00:16:27.560
 of Christians.

00:16:28.259 --> 00:16:29.440
 We have this desire

00:16:29.440 --> 00:16:30.180
 to cultivate

00:16:30.180 --> 00:16:31.560
 this comfortable life

00:16:31.560 --> 00:16:32.200
 for ourselves.

00:16:32.560 --> 00:16:33.980
 We want to have a good job.

00:16:34.700 --> 00:16:35.259
 We want to have

00:16:35.259 --> 00:16:36.100
 a good relationship

00:16:36.100 --> 00:16:36.820
 and a good family.

00:16:36.919 --> 00:16:37.860
 We want good standing

00:16:37.860 --> 00:16:38.580
 in our society.

00:16:38.740 --> 00:16:39.539
 We want some level

00:16:39.539 --> 00:16:41.240
 of comfort and dignity.

00:16:41.700 --> 00:16:42.840
 And yes, we want God too.

00:16:42.899 --> 00:16:43.700
 We want a relationship

00:16:43.700 --> 00:16:44.300
 with God too,

00:16:44.360 --> 00:16:45.620
 but we view that more

00:16:45.620 --> 00:16:47.080
 as the cherry on top

00:16:47.080 --> 00:16:48.919
 of the Sunday

00:16:48.919 --> 00:16:49.899
 of our lives

00:16:49.899 --> 00:16:52.179
 rather than allowing

00:16:52.179 --> 00:16:53.039
 that relationship

00:16:53.039 --> 00:16:53.539
 with God,

00:16:53.600 --> 00:16:54.560
 the presence of God

00:16:54.560 --> 00:16:55.480
 to be central

00:16:55.480 --> 00:16:56.820
 to our lives.

00:16:58.620 --> 00:16:59.519
 We have to change

00:16:59.519 --> 00:17:00.139
 our way of thinking

00:17:00.139 --> 00:17:01.139
 that we may reorient

00:17:01.139 --> 00:17:02.360
 our entire lives

00:17:02.360 --> 00:17:04.160
 around God

00:17:04.160 --> 00:17:05.099
 and His presence

00:17:05.099 --> 00:17:06.039
 rather than thinking

00:17:06.039 --> 00:17:07.099
 that we can just

00:17:07.099 --> 00:17:07.599
 allow Him

00:17:07.599 --> 00:17:09.000
 to remain on the periphery,

00:17:09.420 --> 00:17:11.039
 to engage Him

00:17:11.039 --> 00:17:11.539
 in the Gospel

00:17:11.539 --> 00:17:12.400
 when it's convenient,

00:17:13.319 --> 00:17:14.140
 when it's comfortable.

00:17:14.140 --> 00:17:16.480
 No, we need God

00:17:16.480 --> 00:17:18.100
 as a center of our lives

00:17:18.100 --> 00:17:18.920
 for our very

00:17:18.920 --> 00:17:20.800
 spiritual survival.

00:17:22.380 --> 00:17:23.400
 And so that brings us

00:17:23.400 --> 00:17:24.200
 to our second point,

00:17:24.280 --> 00:17:25.000
 then the problem

00:17:25.000 --> 00:17:26.160
 with the ark.

00:17:26.440 --> 00:17:27.360
 We see David has

00:17:27.360 --> 00:17:28.080
 this passion

00:17:28.080 --> 00:17:29.160
 for the presence of God,

00:17:29.240 --> 00:17:30.300
 but he pursues

00:17:30.300 --> 00:17:30.860
 this passion

00:17:30.860 --> 00:17:31.700
 in the wrong way

00:17:31.700 --> 00:17:33.080
 because we see

00:17:33.080 --> 00:17:33.600
 in verse 5,

00:17:33.680 --> 00:17:34.420
 the ark was brought

00:17:34.420 --> 00:17:35.060
 out of the house

00:17:35.060 --> 00:17:35.720
 of Abinadab.

00:17:35.980 --> 00:17:37.560
 It's placed on this cart

00:17:37.560 --> 00:17:39.140
 in front of this procession

00:17:39.140 --> 00:17:40.620
 heading to Jerusalem.

00:17:41.600 --> 00:17:42.480
 And the people are singing

00:17:42.480 --> 00:17:43.080
 and there's playing

00:17:43.079 --> 00:17:43.679
 a bag of instruments,

00:17:43.819 --> 00:17:45.460
 but yet this oxen stumbles,

00:17:46.419 --> 00:17:47.720
 the ark starts to slip,

00:17:47.819 --> 00:17:48.839
 and this man named Uzzah

00:17:48.839 --> 00:17:49.539
 reaches out

00:17:49.539 --> 00:17:51.939
 to stabilize the ark.

00:17:52.159 --> 00:17:52.960
 And what happens?

00:17:53.980 --> 00:17:55.339
 He's immediately struck dead.

00:17:57.220 --> 00:17:58.179
 Can you imagine

00:17:58.179 --> 00:17:59.339
 the change in mood

00:17:59.339 --> 00:18:01.519
 of 30,000 people

00:18:01.519 --> 00:18:02.299
 when this happens?

00:18:03.740 --> 00:18:04.960
 People singing

00:18:04.960 --> 00:18:05.879
 and dancing

00:18:05.879 --> 00:18:07.099
 and rejoicing

00:18:07.099 --> 00:18:08.419
 with instrument

00:18:08.419 --> 00:18:09.359
 and voice

00:18:09.359 --> 00:18:11.439
 to see instantly

00:18:11.439 --> 00:18:12.559
 someone drop dead.

00:18:13.079 --> 00:18:15.519
 what were they left

00:18:15.519 --> 00:18:16.039
 to think?

00:18:16.299 --> 00:18:17.379
 Why in the world

00:18:17.379 --> 00:18:18.460
 would something

00:18:18.460 --> 00:18:19.220
 like this happen?

00:18:21.099 --> 00:18:22.079
 And this is the part

00:18:22.079 --> 00:18:22.599
 of the story

00:18:22.599 --> 00:18:24.740
 where a lot of people

00:18:24.740 --> 00:18:25.279
 get annoyed

00:18:25.279 --> 00:18:27.740
 because we think,

00:18:27.980 --> 00:18:28.639
 what in the world

00:18:28.639 --> 00:18:29.220
 happened here?

00:18:29.279 --> 00:18:30.179
 What a nasty,

00:18:30.679 --> 00:18:31.240
 grumpy,

00:18:31.799 --> 00:18:32.759
 vindictive God

00:18:32.759 --> 00:18:33.339
 is this?

00:18:34.879 --> 00:18:35.879
 Why in the world

00:18:35.879 --> 00:18:36.399
 would he allow

00:18:36.399 --> 00:18:36.859
 this to happen?

00:18:36.919 --> 00:18:38.220
 Because we look at Uzzah

00:18:38.220 --> 00:18:39.099
 and we think he's just

00:18:39.099 --> 00:18:40.339
 trying to protect the ark.

00:18:40.419 --> 00:18:41.019
 He has the best

00:18:41.019 --> 00:18:41.579
 of intentions.

00:18:41.579 --> 00:18:43.000
 He has a good heart.

00:18:43.159 --> 00:18:44.199
 He was sincere

00:18:44.199 --> 00:18:45.199
 in his concern.

00:18:47.579 --> 00:18:48.799
 Yet God struck him dead.

00:18:48.879 --> 00:18:49.460
 Why in the world

00:18:49.460 --> 00:18:50.199
 would I want to worship

00:18:50.199 --> 00:18:51.059
 a God like this?

00:18:52.559 --> 00:18:53.099
 See, the problem

00:18:53.099 --> 00:18:53.720
 with his viewpoint

00:18:53.720 --> 00:18:54.480
 is the same problem

00:18:54.480 --> 00:18:55.159
 that Uzzah had

00:18:55.159 --> 00:18:55.559
 and the people

00:18:55.559 --> 00:18:56.439
 of Israel had.

00:18:57.220 --> 00:18:58.819
 It's that they assumed

00:18:58.819 --> 00:18:59.699
 their own innocence.

00:19:01.599 --> 00:19:02.319
 If we go back

00:19:02.319 --> 00:19:03.039
 to the book of Exodus

00:19:03.039 --> 00:19:03.379
 again,

00:19:03.460 --> 00:19:04.240
 when God gave

00:19:04.240 --> 00:19:05.419
 the law to Moses,

00:19:05.960 --> 00:19:06.679
 he gave very

00:19:06.679 --> 00:19:08.619
 specific instructions

00:19:08.619 --> 00:19:09.579
 for how to build

00:19:09.579 --> 00:19:10.039
 the ark,

00:19:10.279 --> 00:19:11.139
 for how to carry

00:19:11.139 --> 00:19:11.619
 the ark,

00:19:11.839 --> 00:19:12.539
 for how to store

00:19:12.539 --> 00:19:13.000
 the ark.

00:19:14.359 --> 00:19:15.159
 The ark had

00:19:15.159 --> 00:19:16.019
 these gold rings,

00:19:16.119 --> 00:19:16.679
 like I said,

00:19:16.719 --> 00:19:17.439
 with these poles

00:19:17.439 --> 00:19:18.279
 that were to be kept

00:19:18.279 --> 00:19:18.879
 in the ark

00:19:18.879 --> 00:19:19.419
 at all time

00:19:19.419 --> 00:19:19.859
 for carrying.

00:19:20.119 --> 00:19:20.719
 It was only

00:19:20.719 --> 00:19:21.199
 to be carried

00:19:21.199 --> 00:19:21.799
 by Levites.

00:19:22.039 --> 00:19:22.679
 It was never

00:19:22.679 --> 00:19:23.319
 to be touched

00:19:23.319 --> 00:19:24.779
 by any other human.

00:19:26.659 --> 00:19:27.419
 And we read

00:19:27.419 --> 00:19:29.339
 laws like this,

00:19:29.459 --> 00:19:30.099
 many, many,

00:19:30.139 --> 00:19:30.819
 many more laws

00:19:30.819 --> 00:19:31.119
 that we see

00:19:31.119 --> 00:19:31.699
 in the Old Testament,

00:19:31.879 --> 00:19:32.199
 Exodus,

00:19:32.459 --> 00:19:32.819
 Leviticus,

00:19:32.899 --> 00:19:33.159
 Numbers,

00:19:33.619 --> 00:19:34.539
 more so than just

00:19:34.539 --> 00:19:35.319
 regarding the ark.

00:19:35.319 --> 00:19:35.639
 And we think,

00:19:35.779 --> 00:19:36.419
 why in the world

00:19:36.419 --> 00:19:36.960
 did God give

00:19:36.960 --> 00:19:38.179
 all these laws

00:19:38.179 --> 00:19:38.899
 to the people of Israel?

00:19:38.960 --> 00:19:39.839
 They seem so tedious

00:19:39.839 --> 00:19:41.439
 and so burdensome.

00:19:43.240 --> 00:19:44.000
 If you were with us

00:19:44.000 --> 00:19:44.639
 a few months ago,

00:19:44.720 --> 00:19:45.559
 we actually walked

00:19:45.559 --> 00:19:47.079
 through very quickly

00:19:47.079 --> 00:19:48.519
 the Ten Commandments

00:19:48.519 --> 00:19:49.819
 in Exodus 20.

00:19:50.039 --> 00:19:51.899
 And in those few sermons,

00:19:52.000 --> 00:19:53.059
 we looked at the uses

00:19:53.059 --> 00:19:53.539
 of the law.

00:19:53.639 --> 00:19:54.539
 Why did God give us

00:19:54.539 --> 00:19:54.919
 the law?

00:19:56.059 --> 00:19:56.839
 Well, one of those uses

00:19:56.839 --> 00:19:57.480
 that we looked at

00:19:57.480 --> 00:19:58.539
 is the law serves

00:19:58.539 --> 00:19:59.700
 first and foremost

00:19:59.700 --> 00:20:01.220
 as a mirror for us.

00:20:01.899 --> 00:20:02.839
 Because when God

00:20:02.839 --> 00:20:03.460
 looks at the law,

00:20:03.559 --> 00:20:05.000
 he sees his perfection.

00:20:06.179 --> 00:20:07.659
 When we look at the law,

00:20:08.339 --> 00:20:09.319
 we see the depth

00:20:09.319 --> 00:20:09.939
 of our sin.

00:20:11.039 --> 00:20:12.579
 It shows us how far

00:20:12.579 --> 00:20:13.679
 we have fallen

00:20:13.679 --> 00:20:15.039
 from God's standard.

00:20:16.319 --> 00:20:17.339
 And so while other religions

00:20:17.339 --> 00:20:18.679
 say, follow the law

00:20:18.679 --> 00:20:19.639
 and you can be saved,

00:20:19.740 --> 00:20:20.419
 the God of the Bible

00:20:20.419 --> 00:20:21.259
 says you cannot

00:20:21.259 --> 00:20:21.879
 follow the law

00:20:21.879 --> 00:20:22.720
 and you cannot

00:20:22.720 --> 00:20:23.399
 save yourself.

00:20:25.039 --> 00:20:26.220
 And so this is the problem

00:20:26.220 --> 00:20:26.799
 that Uzzah had.

00:20:26.859 --> 00:20:27.460
 It was this lack

00:20:27.460 --> 00:20:28.039
 of humility

00:20:28.039 --> 00:20:29.539
 that was likely based

00:20:29.539 --> 00:20:30.559
 on this familiarity

00:20:30.559 --> 00:20:31.579
 that he had

00:20:31.579 --> 00:20:33.200
 with the ark.

00:20:33.939 --> 00:20:34.879
 It said that this ark

00:20:34.880 --> 00:20:35.440
 had been stored

00:20:35.440 --> 00:20:36.180
 for 20 years

00:20:36.180 --> 00:20:37.580
 on his family's property.

00:20:38.220 --> 00:20:39.000
 He likely would have

00:20:39.000 --> 00:20:39.900
 seen it often.

00:20:40.600 --> 00:20:41.620
 And so maybe he thought

00:20:41.620 --> 00:20:42.640
 that he had some sort

00:20:42.640 --> 00:20:43.500
 of special standing,

00:20:43.620 --> 00:20:44.940
 that he was good enough

00:20:44.940 --> 00:20:46.180
 to be around the ark,

00:20:46.380 --> 00:20:47.340
 that while the enemies

00:20:47.340 --> 00:20:48.580
 of God face the wrath

00:20:48.580 --> 00:20:49.120
 of God,

00:20:49.780 --> 00:20:50.960
 his nearness gave him

00:20:50.960 --> 00:20:52.200
 some sort of special privilege.

00:20:54.280 --> 00:20:54.980
 And I wonder,

00:20:55.060 --> 00:20:56.320
 is that not how we often

00:20:56.320 --> 00:20:58.320
 view our own relationship

00:20:58.320 --> 00:20:58.880
 with God?

00:20:58.880 --> 00:20:58.920
 God,

00:20:59.420 --> 00:21:01.240
 we come to church

00:21:01.240 --> 00:21:01.860
 on Sundays,

00:21:02.660 --> 00:21:04.080
 we have some level

00:21:04.080 --> 00:21:04.780
 of familiarity

00:21:04.780 --> 00:21:06.760
 with the Bible

00:21:06.760 --> 00:21:08.680
 and with singing psalms

00:21:08.680 --> 00:21:09.280
 and prayers

00:21:09.280 --> 00:21:09.820
 and we think

00:21:09.820 --> 00:21:11.420
 somehow that earns us

00:21:11.420 --> 00:21:12.240
 some sort of credit

00:21:12.240 --> 00:21:12.760
 to God.

00:21:14.360 --> 00:21:15.440
 But yet so often

00:21:15.440 --> 00:21:17.360
 our heart is cold

00:21:17.360 --> 00:21:19.000
 and we're totally

00:21:19.000 --> 00:21:19.780
 disengaged

00:21:19.780 --> 00:21:20.420
 with the gospel.

00:21:21.920 --> 00:21:22.520
 If you think around

00:21:22.520 --> 00:21:23.660
 the city around us,

00:21:23.700 --> 00:21:24.640
 oftentimes that also

00:21:24.640 --> 00:21:26.060
 comes with a sense

00:21:26.060 --> 00:21:26.760
 of satisfaction,

00:21:27.020 --> 00:21:27.260
 self,

00:21:27.259 --> 00:21:27.740
 while we're willing

00:21:27.740 --> 00:21:28.700
 to judge others.

00:21:29.779 --> 00:21:30.279
 If you think about

00:21:30.279 --> 00:21:31.240
 the fringe going on

00:21:31.240 --> 00:21:31.500
 right now,

00:21:31.579 --> 00:21:32.779
 the tens of thousands

00:21:32.779 --> 00:21:33.500
 of people who are

00:21:33.500 --> 00:21:35.000
 in this city right now,

00:21:36.160 --> 00:21:36.759
 we walk around

00:21:36.759 --> 00:21:37.980
 and we see these signs,

00:21:39.359 --> 00:21:40.160
 some that are inappropriate,

00:21:40.240 --> 00:21:40.640
 I don't even want

00:21:40.640 --> 00:21:41.259
 to look at the sign

00:21:41.259 --> 00:21:41.940
 much less actually

00:21:41.940 --> 00:21:42.740
 go to the show.

00:21:43.859 --> 00:21:44.740
 And it's easy for us

00:21:44.740 --> 00:21:45.460
 to look at these people

00:21:45.460 --> 00:21:45.720
 and say,

00:21:45.819 --> 00:21:45.920
 yes,

00:21:46.000 --> 00:21:47.140
 God is going to judge

00:21:47.140 --> 00:21:47.740
 these people.

00:21:48.539 --> 00:21:48.879
 Well,

00:21:48.900 --> 00:21:50.000
 I think that we're secure

00:21:50.000 --> 00:21:52.259
 in this little Christian bubble

00:21:52.259 --> 00:21:54.480
 relying on our own morality.

00:21:54.480 --> 00:21:58.059
 C.S. Lewis in his book

00:21:58.059 --> 00:21:58.799
 Mere Christianity,

00:21:59.880 --> 00:22:01.000
 he states that man's

00:22:01.000 --> 00:22:01.900
 greatest vice,

00:22:02.079 --> 00:22:03.660
 the utmost evil of man

00:22:03.660 --> 00:22:04.559
 is our pride.

00:22:06.019 --> 00:22:07.400
 He calls this the complete

00:22:07.400 --> 00:22:08.960
 anti-God state of mind

00:22:08.960 --> 00:22:09.720
 and from pride

00:22:09.720 --> 00:22:11.819
 pours forth every other sin,

00:22:11.900 --> 00:22:12.339
 he says.

00:22:12.920 --> 00:22:13.819
 And he talks about

00:22:13.819 --> 00:22:14.339
 in this book

00:22:14.339 --> 00:22:15.339
 how pride distorts

00:22:15.339 --> 00:22:16.059
 our relationship,

00:22:16.180 --> 00:22:17.160
 our relationship with man,

00:22:17.259 --> 00:22:18.440
 but also our relationship

00:22:18.440 --> 00:22:19.140
 with God.

00:22:20.140 --> 00:22:20.900
 And he writes this,

00:22:20.900 --> 00:22:22.000
 in God,

00:22:22.140 --> 00:22:23.019
 you come up against

00:22:23.019 --> 00:22:23.840
 something in which

00:22:23.840 --> 00:22:25.160
 in every respect

00:22:25.160 --> 00:22:26.420
 is immeasurably

00:22:26.420 --> 00:22:27.700
 superior to yourself.

00:22:29.019 --> 00:22:30.000
 Unless you know

00:22:30.000 --> 00:22:31.300
 God as that

00:22:31.300 --> 00:22:32.320
 and therefore

00:22:32.320 --> 00:22:33.140
 know yourself

00:22:33.140 --> 00:22:34.040
 as nothing

00:22:34.040 --> 00:22:34.920
 by comparison,

00:22:35.620 --> 00:22:36.460
 you do not know

00:22:36.460 --> 00:22:37.060
 God at all.

00:22:39.080 --> 00:22:39.440
 See,

00:22:39.500 --> 00:22:40.140
 the reason that we

00:22:40.140 --> 00:22:40.820
 get so offended

00:22:40.820 --> 00:22:42.440
 by a passage like this

00:22:42.440 --> 00:22:43.440
 and how God

00:22:43.440 --> 00:22:44.320
 takes action

00:22:44.320 --> 00:22:45.759
 and judges

00:22:45.759 --> 00:22:46.580
 a man like Uzzah

00:22:46.580 --> 00:22:47.580
 is because we fail

00:22:47.580 --> 00:22:48.420
 to see the message

00:22:48.420 --> 00:22:49.440
 that God is communicating,

00:22:49.440 --> 00:22:51.380
 that our sin

00:22:51.380 --> 00:22:52.840
 is serious.

00:22:54.840 --> 00:22:55.039
 See,

00:22:55.120 --> 00:22:56.140
 Uzzah's problem

00:22:56.140 --> 00:22:56.840
 was that although

00:22:56.840 --> 00:22:58.019
 he recognized

00:22:58.019 --> 00:22:59.120
 that the ground

00:22:59.120 --> 00:23:00.700
 might defile the ark,

00:23:00.799 --> 00:23:01.320
 he thought that

00:23:01.320 --> 00:23:02.380
 his hand would not.

00:23:03.759 --> 00:23:04.740
 When in actuality,

00:23:04.820 --> 00:23:06.440
 the filth of his sins

00:23:06.440 --> 00:23:08.680
 was far worse

00:23:08.680 --> 00:23:09.660
 than the dust

00:23:09.660 --> 00:23:10.120
 of the earth.

00:23:11.360 --> 00:23:12.640
 He had no concept

00:23:12.640 --> 00:23:13.980
 for the seriousness

00:23:13.980 --> 00:23:14.820
 of his own sin.

00:23:15.000 --> 00:23:15.860
 He didn't understand

00:23:15.860 --> 00:23:16.600
 that our sin

00:23:16.600 --> 00:23:17.440
 and God's holiness

00:23:17.440 --> 00:23:18.500
 cannot coexist

00:23:18.500 --> 00:23:19.180
 peacefully.

00:23:20.240 --> 00:23:20.840
 And so we see

00:23:20.840 --> 00:23:21.440
 the effects

00:23:21.440 --> 00:23:22.680
 of this attitude,

00:23:22.840 --> 00:23:23.180
 the effects

00:23:23.180 --> 00:23:23.620
 of this way

00:23:23.620 --> 00:23:24.059
 of thinking.

00:23:25.400 --> 00:23:26.120
 And so I think

00:23:26.120 --> 00:23:26.799
 it's worth actually

00:23:26.799 --> 00:23:27.279
 pointing out

00:23:27.279 --> 00:23:27.920
 some of the language

00:23:27.920 --> 00:23:28.779
 that's used

00:23:28.779 --> 00:23:30.740
 in this passage.

00:23:30.840 --> 00:23:31.460
 If we look again

00:23:31.460 --> 00:23:32.400
 in verse 8,

00:23:33.220 --> 00:23:34.080
 this is how it reads

00:23:34.080 --> 00:23:34.660
 in the NIV.

00:23:35.860 --> 00:23:36.920
 Then David was angry

00:23:36.920 --> 00:23:37.980
 because the Lord's wrath

00:23:37.980 --> 00:23:38.580
 had broken out

00:23:38.580 --> 00:23:39.180
 against Uzzah

00:23:39.180 --> 00:23:39.960
 and to this day

00:23:39.960 --> 00:23:40.820
 the place is called

00:23:40.820 --> 00:23:41.660
 Perez Uzzah.

00:23:41.920 --> 00:23:43.160
 Now in this one verse

00:23:43.160 --> 00:23:43.960
 there's a Hebrew word

00:23:43.960 --> 00:23:45.240
 that's used three times,

00:23:45.640 --> 00:23:46.120
 perats.

00:23:46.119 --> 00:23:47.659
 And it means

00:23:47.659 --> 00:23:48.519
 to break out

00:23:48.519 --> 00:23:49.679
 or to break through.

00:23:51.339 --> 00:23:52.059
 And so listen

00:23:52.059 --> 00:23:52.619
 to this verse

00:23:52.619 --> 00:23:53.099
 if it's read

00:23:53.099 --> 00:23:53.839
 literally here.

00:23:54.639 --> 00:23:55.199
 Then David

00:23:55.199 --> 00:23:56.099
 became angry

00:23:56.099 --> 00:23:56.879
 because Yahweh

00:23:56.879 --> 00:23:58.079
 had broken out

00:23:58.079 --> 00:23:59.159
 with an outbreak

00:23:59.159 --> 00:24:00.139
 against Uzzah.

00:24:00.799 --> 00:24:01.619
 And so the place

00:24:01.619 --> 00:24:02.139
 is called

00:24:02.139 --> 00:24:03.419
 Outbreak of Uzzah

00:24:03.419 --> 00:24:04.459
 to this day.

00:24:05.659 --> 00:24:06.679
 And it's interesting

00:24:06.679 --> 00:24:07.239
 because this is

00:24:07.239 --> 00:24:08.159
 the same word

00:24:08.159 --> 00:24:08.599
 that's used

00:24:08.599 --> 00:24:09.059
 to describe

00:24:09.059 --> 00:24:09.979
 how God defeated

00:24:09.979 --> 00:24:10.599
 the Philistines

00:24:10.599 --> 00:24:11.439
 in the prior chapter.

00:24:11.440 --> 00:24:12.400
 Listen to this.

00:24:12.440 --> 00:24:13.779
 2 Samuel 5,

00:24:13.920 --> 00:24:14.420
 verse 20

00:24:14.420 --> 00:24:15.799
 literally reads this.

00:24:16.480 --> 00:24:17.299
 And David came

00:24:17.299 --> 00:24:17.920
 to the Lord

00:24:17.920 --> 00:24:18.759
 of Outbreaking

00:24:18.759 --> 00:24:20.080
 and David

00:24:20.080 --> 00:24:21.100
 struck them down there

00:24:21.100 --> 00:24:21.620
 and he said,

00:24:21.759 --> 00:24:23.440
 Yahweh has broken out

00:24:23.440 --> 00:24:24.920
 against my enemies

00:24:24.920 --> 00:24:25.880
 like an outbreaking

00:24:25.880 --> 00:24:26.480
 of water.

00:24:27.620 --> 00:24:28.380
 Therefore he called

00:24:28.380 --> 00:24:29.360
 the name of the place

00:24:29.360 --> 00:24:30.580
 Lord of Outbreaking.

00:24:32.559 --> 00:24:33.080
 And so notice

00:24:33.080 --> 00:24:33.660
 the way that God

00:24:33.660 --> 00:24:34.220
 breaks out

00:24:34.220 --> 00:24:35.279
 against David's enemies

00:24:35.279 --> 00:24:36.059
 in chapter 6

00:24:36.059 --> 00:24:36.860
 is the same way

00:24:36.860 --> 00:24:37.480
 he breaks out

00:24:37.480 --> 00:24:38.180
 against Uzzah.

00:24:38.620 --> 00:24:39.279
 Or chapter 5

00:24:39.279 --> 00:24:39.700
 is the same way

00:24:39.700 --> 00:24:40.160
 he breaks out

00:24:40.160 --> 00:24:40.700
 against Uzzah

00:24:40.700 --> 00:24:41.500
 in chapter 6.

00:24:43.320 --> 00:24:43.560
 You see,

00:24:43.640 --> 00:24:45.220
 God's lethal

00:24:45.220 --> 00:24:46.080
 holiness

00:24:46.080 --> 00:24:47.100
 and justice

00:24:47.100 --> 00:24:48.860
 is the same

00:24:48.860 --> 00:24:49.740
 for the pagan

00:24:49.740 --> 00:24:51.759
 as it is

00:24:51.759 --> 00:24:53.140
 for the churchgoer.

00:24:55.040 --> 00:24:56.019
 And this is hard

00:24:56.019 --> 00:24:56.860
 for us to understand

00:24:56.860 --> 00:24:57.480
 sometimes.

00:24:58.019 --> 00:24:58.940
 But God is not

00:24:58.940 --> 00:24:59.640
 impressed

00:24:59.640 --> 00:25:00.680
 with our church

00:25:00.680 --> 00:25:01.460
 attendance record.

00:25:02.320 --> 00:25:03.540
 He's not impressed

00:25:03.540 --> 00:25:04.480
 or pleased

00:25:04.480 --> 00:25:05.660
 with our casual worship.

00:25:06.120 --> 00:25:06.620
 He's not,

00:25:06.900 --> 00:25:07.440
 he does not want

00:25:07.440 --> 00:25:08.019
 to accept

00:25:08.019 --> 00:25:09.460
 our own spiritual standards

00:25:09.460 --> 00:25:10.160
 that when we fool

00:25:10.160 --> 00:25:11.019
 ourselves into thinking

00:25:11.019 --> 00:25:12.059
 that we are good enough

00:25:12.059 --> 00:25:12.920
 or that our sin

00:25:12.920 --> 00:25:13.680
 isn't that bad

00:25:13.680 --> 00:25:14.299
 or that God

00:25:14.299 --> 00:25:15.140
 owes us something.

00:25:16.720 --> 00:25:17.500
 God desires

00:25:17.500 --> 00:25:18.100
 for us to see

00:25:18.100 --> 00:25:19.019
 the seriousness

00:25:19.019 --> 00:25:20.279
 of our sin

00:25:20.279 --> 00:25:20.779
 in light

00:25:20.779 --> 00:25:21.400
 of his holiness.

00:25:24.100 --> 00:25:24.940
 And that ultimately

00:25:24.940 --> 00:25:25.420
 leads us

00:25:25.420 --> 00:25:26.380
 to our final point.

00:25:27.640 --> 00:25:28.720
 Because while this passage

00:25:28.720 --> 00:25:29.880
 exposes the problem

00:25:29.880 --> 00:25:30.579
 that Israel had

00:25:30.579 --> 00:25:30.960
 with the ark,

00:25:31.019 --> 00:25:32.160
 the story doesn't end here.

00:25:32.620 --> 00:25:33.460
 The people of Israel

00:25:33.460 --> 00:25:34.380
 aren't just left

00:25:34.380 --> 00:25:35.460
 in this hopeless reality

00:25:35.460 --> 00:25:36.120
 of their sin

00:25:36.119 --> 00:25:37.500
 because what we see here

00:25:37.500 --> 00:25:38.399
 is the promise

00:25:38.399 --> 00:25:39.639
 of the ark.

00:25:41.299 --> 00:25:41.859
 In verse 9

00:25:41.859 --> 00:25:42.539
 it says that

00:25:42.539 --> 00:25:44.079
 David was afraid

00:25:44.079 --> 00:25:44.579
 of the Lord

00:25:44.579 --> 00:25:45.500
 and instead of

00:25:45.500 --> 00:25:46.699
 continuing on this journey,

00:25:46.819 --> 00:25:47.339
 instead of bringing

00:25:47.339 --> 00:25:48.119
 the ark all the way

00:25:48.119 --> 00:25:48.619
 to Jerusalem,

00:25:48.759 --> 00:25:50.059
 he basically abandons

00:25:50.059 --> 00:25:50.639
 his plans

00:25:50.639 --> 00:25:51.279
 and he leaves

00:25:51.279 --> 00:25:51.659
 the ark

00:25:51.659 --> 00:25:52.079
 in the house

00:25:52.079 --> 00:25:52.659
 of Obed-Eden.

00:25:54.019 --> 00:25:54.479
 He didn't really,

00:25:54.579 --> 00:25:54.879
 he didn't say

00:25:54.879 --> 00:25:55.559
 that he asked for mission,

00:25:55.639 --> 00:25:56.639
 he just said he left it there.

00:25:56.719 --> 00:25:57.299
 Can you imagine

00:25:57.299 --> 00:25:57.819
 Obed-Eden

00:25:57.819 --> 00:25:58.519
 when he receives

00:25:58.519 --> 00:25:59.779
 this rather

00:25:59.779 --> 00:26:00.899
 unwanted gift?

00:26:02.079 --> 00:26:02.699
 Think about this,

00:26:02.719 --> 00:26:03.899
 he probably would have heard

00:26:03.900 --> 00:26:05.620
 that this caused plagues

00:26:05.620 --> 00:26:06.420
 to the Philistines,

00:26:06.560 --> 00:26:06.960
 this ark

00:26:06.960 --> 00:26:07.640
 and now it's brought

00:26:07.640 --> 00:26:08.380
 to Israel

00:26:08.380 --> 00:26:09.940
 and Uzzah's just died

00:26:09.940 --> 00:26:11.759
 because he touched the ark

00:26:11.759 --> 00:26:12.840
 and David wants

00:26:12.840 --> 00:26:13.500
 to leave the ark

00:26:13.500 --> 00:26:13.900
 with him.

00:26:13.960 --> 00:26:14.759
 It's like someone

00:26:14.759 --> 00:26:16.320
 handing like a hand grenade

00:26:16.320 --> 00:26:16.980
 without a pin.

00:26:17.060 --> 00:26:17.660
 Of course he doesn't

00:26:17.660 --> 00:26:18.420
 want this gift.

00:26:19.900 --> 00:26:20.480
 But yet in this game

00:26:20.480 --> 00:26:21.100
 of hot potato,

00:26:21.220 --> 00:26:21.759
 you take it,

00:26:21.820 --> 00:26:22.480
 I don't want it,

00:26:22.620 --> 00:26:23.160
 David wins

00:26:23.160 --> 00:26:24.080
 because he's king

00:26:24.080 --> 00:26:25.860
 and what we see here

00:26:25.860 --> 00:26:27.440
 is this illustration

00:26:27.440 --> 00:26:29.240
 of what happens

00:26:29.240 --> 00:26:30.180
 when we do recognize

00:26:30.180 --> 00:26:31.019
 our own sinfulness

00:26:31.019 --> 00:26:32.300
 in light of God's holiness.

00:26:32.540 --> 00:26:33.880
 We often want to run

00:26:33.880 --> 00:26:35.040
 and we want to hide.

00:26:36.080 --> 00:26:37.140
 This is what Adam and Eve

00:26:37.140 --> 00:26:37.700
 did in the garden,

00:26:37.780 --> 00:26:38.220
 did they not

00:26:38.220 --> 00:26:39.280
 when sin entered the world?

00:26:40.600 --> 00:26:42.600
 We sense this crushing weight

00:26:42.600 --> 00:26:43.280
 of guilt

00:26:43.280 --> 00:26:45.480
 and helplessness

00:26:45.480 --> 00:26:46.740
 because we don't possess

00:26:46.740 --> 00:26:47.500
 the righteousness

00:26:47.500 --> 00:26:48.180
 that's needed

00:26:48.180 --> 00:26:49.240
 to meet God's standards.

00:26:51.440 --> 00:26:52.860
 But that's not the response

00:26:52.860 --> 00:26:53.920
 that God wants from us.

00:26:54.760 --> 00:26:55.820
 He doesn't want sin

00:26:55.820 --> 00:26:57.360
 to drive us away from him,

00:26:57.400 --> 00:26:58.620
 he wants us to recognize

00:26:58.620 --> 00:26:59.140
 our sin

00:26:59.140 --> 00:27:00.180
 and run to him.

00:27:01.860 --> 00:27:02.600
 Recognize your sin,

00:27:02.599 --> 00:27:03.759
 I am the only one

00:27:03.759 --> 00:27:04.639
 who can save you.

00:27:06.099 --> 00:27:06.659
 And we see

00:27:06.659 --> 00:27:07.359
 this is the message

00:27:07.359 --> 00:27:08.099
 of this passage.

00:27:08.259 --> 00:27:09.439
 Obed-Eden isn't destroyed,

00:27:09.539 --> 00:27:10.299
 it's just the opposite.

00:27:10.779 --> 00:27:11.279
 With the ark

00:27:11.279 --> 00:27:12.000
 in his presence,

00:27:12.119 --> 00:27:12.719
 his family

00:27:12.719 --> 00:27:13.819
 experiences blessing.

00:27:15.399 --> 00:27:16.399
 David is told of this

00:27:16.399 --> 00:27:17.259
 and he returns again

00:27:17.259 --> 00:27:18.379
 with this renewed joy

00:27:18.379 --> 00:27:19.159
 to bring the ark

00:27:19.159 --> 00:27:20.559
 back to Jerusalem.

00:27:21.799 --> 00:27:22.639
 And so when he does

00:27:22.639 --> 00:27:23.279
 it this time,

00:27:23.819 --> 00:27:24.599
 it's very different

00:27:24.599 --> 00:27:25.139
 than how David

00:27:25.139 --> 00:27:26.079
 approaches the first time.

00:27:26.139 --> 00:27:26.939
 He doesn't just come

00:27:26.939 --> 00:27:27.679
 with enthusiasm

00:27:27.679 --> 00:27:28.439
 and passion,

00:27:28.759 --> 00:27:29.359
 he comes with

00:27:29.359 --> 00:27:30.439
 a proper understanding

00:27:30.440 --> 00:27:31.120
 of forgiveness.

00:27:31.539 --> 00:27:32.240
 He comes with

00:27:32.240 --> 00:27:32.860
 a recognition

00:27:32.860 --> 00:27:34.279
 of his own sinfulness

00:27:34.279 --> 00:27:35.820
 in light of God's holiness.

00:27:37.519 --> 00:27:38.340
 And so rather than

00:27:38.340 --> 00:27:39.200
 bring the ark

00:27:39.200 --> 00:27:40.019
 on a cart,

00:27:40.840 --> 00:27:41.559
 it's carried

00:27:41.559 --> 00:27:42.620
 as it should have been

00:27:42.620 --> 00:27:43.420
 by these poles,

00:27:43.559 --> 00:27:44.440
 by the Levites.

00:27:44.840 --> 00:27:45.940
 And before they even

00:27:45.940 --> 00:27:46.820
 begin their journey,

00:27:47.299 --> 00:27:48.000
 before they even

00:27:48.000 --> 00:27:49.480
 take that seventh step,

00:27:50.320 --> 00:27:51.360
 David offered sacrifice.

00:27:52.480 --> 00:27:53.500
 When they arrive

00:27:53.500 --> 00:27:54.080
 in Jerusalem,

00:27:54.580 --> 00:27:55.400
 more sacrifice.

00:27:56.640 --> 00:27:57.360
 And so again,

00:27:57.460 --> 00:27:58.059
 it shows us

00:27:58.059 --> 00:27:59.000
 that David is in keeping

00:27:59.000 --> 00:27:59.700
 with the law

00:27:59.700 --> 00:28:00.539
 of the Lord here.

00:28:00.819 --> 00:28:01.440
 When we think about

00:28:01.440 --> 00:28:02.339
 the tabernacle again

00:28:02.339 --> 00:28:03.240
 as was described

00:28:03.240 --> 00:28:03.759
 in Hebrews,

00:28:04.359 --> 00:28:05.220
 before the high priest

00:28:05.220 --> 00:28:05.919
 could enter in the

00:28:05.919 --> 00:28:06.700
 Holy of Holies

00:28:06.700 --> 00:28:07.740
 where the ark was kept,

00:28:08.339 --> 00:28:09.720
 a sacrifice was to be made

00:28:09.720 --> 00:28:10.940
 at the altar of burnt offering

00:28:10.940 --> 00:28:11.519
 at the entrance

00:28:11.519 --> 00:28:12.419
 to the tabernacle.

00:28:13.359 --> 00:28:14.519
 And so this symbolizes

00:28:14.519 --> 00:28:15.720
 the payment of blood

00:28:15.720 --> 00:28:16.539
 that must be made

00:28:16.539 --> 00:28:17.500
 in order for us

00:28:17.500 --> 00:28:18.279
 to enter into

00:28:18.279 --> 00:28:19.259
 the presence of God.

00:28:21.200 --> 00:28:21.859
 And so this is

00:28:21.859 --> 00:28:22.919
 what causes David

00:28:22.919 --> 00:28:24.159
 to dance and to leap

00:28:24.159 --> 00:28:24.759
 and to sing

00:28:24.759 --> 00:28:25.480
 with all his might

00:28:25.480 --> 00:28:26.519
 because he recognizes

00:28:26.519 --> 00:28:27.559
 and understands

00:28:27.559 --> 00:28:28.259
 that fellowship

00:28:28.259 --> 00:28:29.960
 with God is possible.

00:28:30.179 --> 00:28:31.019
 What had been promised

00:28:31.019 --> 00:28:31.619
 to Moses

00:28:31.619 --> 00:28:32.759
 when this law was given

00:28:32.759 --> 00:28:33.759
 holds true.

00:28:33.859 --> 00:28:34.720
 I will meet you

00:28:34.720 --> 00:28:35.659
 at the mercy seat.

00:28:37.619 --> 00:28:38.599
 And if this is true

00:28:38.599 --> 00:28:39.139
 for David,

00:28:40.379 --> 00:28:41.519
 then it's all the more

00:28:41.519 --> 00:28:42.319
 true for you and me

00:28:42.319 --> 00:28:43.079
 because what David

00:28:43.079 --> 00:28:44.159
 could only see dimly,

00:28:44.259 --> 00:28:45.599
 we now see clearly.

00:28:47.559 --> 00:28:48.720
 To see the value

00:28:48.720 --> 00:28:49.480
 of this ark

00:28:49.480 --> 00:28:51.139
 is to see the foreshadowing

00:28:51.139 --> 00:28:52.259
 that it provides us,

00:28:52.679 --> 00:28:53.359
 pointing us forward

00:28:53.359 --> 00:28:54.359
 to the future reality

00:28:54.359 --> 00:28:55.419
 that we will no longer

00:28:55.420 --> 00:28:56.980
 depend on the blood

00:28:56.980 --> 00:28:57.680
 of animals

00:28:57.680 --> 00:28:58.320
 for the forgiveness

00:28:58.320 --> 00:28:58.880
 of sin.

00:28:59.039 --> 00:28:59.980
 It points us forward

00:28:59.980 --> 00:29:01.380
 to our perfect sacrifice,

00:29:01.500 --> 00:29:02.240
 the Son of God,

00:29:02.360 --> 00:29:02.620
 Jesus,

00:29:02.759 --> 00:29:03.620
 who came to earth,

00:29:04.000 --> 00:29:05.900
 who lived a perfect life,

00:29:06.460 --> 00:29:07.660
 perfectly fulfilling the law,

00:29:07.759 --> 00:29:08.380
 dying the death

00:29:08.380 --> 00:29:08.820
 we deserve,

00:29:08.960 --> 00:29:10.200
 rising in victory

00:29:10.200 --> 00:29:11.720
 over the grave.

00:29:13.800 --> 00:29:14.740
 And so it brings us back

00:29:14.740 --> 00:29:15.240
 to what we read

00:29:15.240 --> 00:29:16.539
 in Hebrews chapter 9.

00:29:16.900 --> 00:29:17.940
 Jesus did not enter

00:29:17.940 --> 00:29:18.600
 the tabernacle

00:29:18.600 --> 00:29:19.600
 by means of blood

00:29:19.600 --> 00:29:20.860
 of goats and calves,

00:29:21.180 --> 00:29:21.680
 but he entered

00:29:21.680 --> 00:29:22.700
 the most holy place

00:29:22.700 --> 00:29:23.759
 once and for all

00:29:23.759 --> 00:29:24.619
 by his own blood,

00:29:24.720 --> 00:29:25.359
 thus obtaining

00:29:25.359 --> 00:29:26.220
 eternal redemption.

00:29:28.660 --> 00:29:29.740
 See, the presence of God

00:29:29.740 --> 00:29:30.519
 does not reside

00:29:30.519 --> 00:29:31.819
 on that mercy seat

00:29:31.819 --> 00:29:33.339
 of the ark any longer.

00:29:35.460 --> 00:29:36.740
 Behind that veil,

00:29:36.859 --> 00:29:37.299
 that curtain

00:29:37.299 --> 00:29:37.859
 that separated

00:29:37.859 --> 00:29:38.839
 the holy of holies.

00:29:39.680 --> 00:29:40.339
 See, that veil

00:29:40.339 --> 00:29:41.140
 has been torn

00:29:41.140 --> 00:29:42.339
 and we no longer

00:29:42.339 --> 00:29:43.039
 need the ark

00:29:43.039 --> 00:29:43.640
 to experience

00:29:43.640 --> 00:29:45.180
 the presence of the Lord.

00:29:46.279 --> 00:29:46.700
 In fact,

00:29:46.759 --> 00:29:47.900
 this is what was prophesied

00:29:47.900 --> 00:29:49.079
 by Jeremiah.

00:29:50.039 --> 00:29:51.440
 In Jeremiah 3.16,

00:29:51.640 --> 00:29:52.000
 he says,

00:29:52.000 --> 00:29:53.180
 the ark of the covenant

00:29:53.180 --> 00:29:53.799
 of the Lord

00:29:53.799 --> 00:29:55.559
 will not come to mind

00:29:55.559 --> 00:29:56.759
 or be remembered

00:29:56.759 --> 00:29:58.000
 or be missed.

00:29:58.900 --> 00:30:00.599
 It shall not be made again.

00:30:01.759 --> 00:30:02.720
 At that time,

00:30:02.799 --> 00:30:03.980
 Jerusalem shall be called

00:30:03.980 --> 00:30:05.220
 the throne of the Lord.

00:30:05.259 --> 00:30:06.259
 What is he talking about?

00:30:07.700 --> 00:30:09.000
 He's prophesying

00:30:09.000 --> 00:30:10.440
 where we live now.

00:30:11.400 --> 00:30:12.380
 We recognize

00:30:12.380 --> 00:30:14.200
 that we don't need the ark.

00:30:14.299 --> 00:30:15.140
 Those who have received

00:30:15.140 --> 00:30:15.960
 God's grace

00:30:15.960 --> 00:30:17.259
 through faith in Christ,

00:30:17.559 --> 00:30:18.779
 we no longer need an ark

00:30:18.779 --> 00:30:20.480
 because we are the ark.

00:30:20.480 --> 00:30:20.519
 God,

00:30:20.940 --> 00:30:22.799
 we are the temple of God.

00:30:22.900 --> 00:30:23.440
 It is God

00:30:23.440 --> 00:30:25.140
 who dwells in us.

00:30:26.980 --> 00:30:28.000
 And so in the same way

00:30:28.000 --> 00:30:29.200
 that David could rejoice

00:30:29.200 --> 00:30:31.019
 and celebrate as he did,

00:30:31.579 --> 00:30:32.940
 we can as well.

00:30:33.400 --> 00:30:34.079
 We see at the end

00:30:34.079 --> 00:30:34.559
 of this passage,

00:30:34.640 --> 00:30:35.240
 we can't spend

00:30:35.240 --> 00:30:36.019
 too much time here,

00:30:36.059 --> 00:30:36.940
 but we see that David

00:30:36.940 --> 00:30:38.440
 is chastised by Michael

00:30:38.440 --> 00:30:40.200
 for his exuberance.

00:30:41.120 --> 00:30:42.380
 And how does he respond?

00:30:43.339 --> 00:30:44.500
 He responds by saying,

00:30:44.620 --> 00:30:45.440
 I will rejoice

00:30:45.440 --> 00:30:46.440
 because the Lord

00:30:46.440 --> 00:30:47.620
 has chosen me.

00:30:47.619 --> 00:30:51.319
 Can we respond

00:30:51.319 --> 00:30:52.179
 in the same way

00:30:52.179 --> 00:30:53.159
 by saying,

00:30:53.259 --> 00:30:55.559
 the Lord has chosen me?

00:30:56.839 --> 00:30:57.579
 If so,

00:30:57.659 --> 00:30:58.239
 we rejoice

00:30:58.239 --> 00:30:58.859
 in the presence

00:30:58.859 --> 00:30:59.579
 of the Lord.

00:31:00.619 --> 00:31:01.799
 If this is not you,

00:31:01.939 --> 00:31:03.159
 recognize that Christ's blood

00:31:03.159 --> 00:31:04.319
 has been shed for you.

00:31:04.599 --> 00:31:05.339
 His grace

00:31:05.339 --> 00:31:06.359
 is available to you.

00:31:06.439 --> 00:31:07.639
 He longs to be

00:31:07.639 --> 00:31:08.759
 in your presence.

00:31:08.759 --> 00:31:12.379
 And so may it be

00:31:12.379 --> 00:31:13.039
 our desire

00:31:13.039 --> 00:31:14.960
 to live

00:31:14.960 --> 00:31:16.000
 in the presence

00:31:16.000 --> 00:31:16.819
 of the Lord

00:31:16.819 --> 00:31:17.819
 that he may be

00:31:17.819 --> 00:31:19.240
 central to our life,

00:31:19.660 --> 00:31:20.599
 that our sins

00:31:20.599 --> 00:31:21.400
 have been forgiven

00:31:21.400 --> 00:31:23.400
 and we rejoice

00:31:23.400 --> 00:31:24.460
 in perfect relationship

00:31:24.460 --> 00:31:24.920
 with him.

00:31:26.400 --> 00:31:27.339
 Let's pray together.

00:31:32.599 --> 00:31:33.500
 Lord, we thank you

00:31:33.500 --> 00:31:34.099
 for the symbolism

00:31:34.099 --> 00:31:35.180
 we see in the Ark

00:31:35.180 --> 00:31:35.700
 of the Covenant.

00:31:35.700 --> 00:32:05.680
 Let's pray together.