WEBVTT

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 Make a treaty with us and we will serve you.

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 Nahash the Yemenite replied, I'll make one with you on this condition that I gouge out everyone's right eye and humiliate all of Israel.

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 Don't do anything else to us for seven days.

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 The elders of Gavis said to him and let us send messengers throughout the territory of Israel.

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 If no one saves us, we will surrender to you.

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 When the messengers came to Gibeah, Saul's hometown, and told the terms of the people, all wept aloud.

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 Just then, Saul was coming from the field behind his oxen.

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 What's the matter with the people? Why are they weeping? Saul inquired.

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 And they repeated to him the words of the men from Jabesh.

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 When Saul heard these words, the Spirit of God suddenly came powerfully on him, and his anger burned furiously.

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 He took a team of oxen, cut them in pieces, and sent them throughout the territory of Israel by messengers who said,

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 This is what will be done to the ox of anyone who doesn't march behind Saul and Samuel.

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 As a result, the terror of the Lord fell on the people, and they went out united.

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 Saul counted them at Basek.

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 There were 300,000 Israelites and 30,000 men from Judah.

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 He told the messengers who had come, Tell this to the men of Jabesh-Gilead.

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 Deliverance will be yours tomorrow by the time the sun is hot.

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 So the messengers told the men of Jabesh and rejoiced.

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 Then the men of Jabesh said to Nahash, Tomorrow we will come out, and you can do whatever you want with us.

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 The next day Saul organized the troops into three divisions.

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 During the morning watch, they invaded the Ammonite camp and slaughtered them until the heat of the day.

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 There were survivors, but they were so scattered that no two of them were left together.

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 Afterwards, the people said to Samuel, Who said that Samuel should not reign over us?

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 Give us those men so we can kill them.

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 But Saul ordered, No one will be executed this day, for today the Lord has provided deliverance in Israel.

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 Then Samuel said to the people, Come, let's go to Gilgal, so we can renew the kingship there.

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 So all the people went to Gilgal, and there in the Lord's presence they made Saul king.

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 There they sacrificed fellowship offerings in the Lord's presence, and Saul and all the men of Israel rejoiced greatly.

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 The word of God for the people of God.

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 Thanks be to God.

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 Thanks, John.

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 Isaiah 40 tells us that the grass withers and the flower fades, but the word of the Lord stands forever.

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 In Luke 1, no word from God shall be void of power.

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 Would you pray with me?

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 Amen.

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 O Lord God of hosts, you're a God who saves.

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 You are the great deliverer.

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 You're the Lord of armies.

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 Please give us eyes of faith to see our need for your great salvation right now.

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 And for us as a church, as your army on earth, to trust you and follow you as our king.

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 We ask this for Christ's sake.

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 Amen.

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 Beloved congregation of our Lord Jesus Christ, the message for you and for me today from this passage is this.

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 God offers the very thing that we need most and deserve least.

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 We see in this people.

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 I hope to bring a little bit of context.

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 They are a people who least deserve salvation.

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 And who most need it this very hour.

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 You and I are this people.

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 And I hope you'll see today God, the savior, the deliverer, the king over his people.

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 Three times in this passage, the word save or deliver is used and about that many more.

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 It's used in reference, if not directly.

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 What you and I need most and deserve least is the salvation of God through Jesus Christ, our king.

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 Amen.

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 This is a difficult passage, but I'd love to walk through it with you.

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 I'll do my best.

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 Let me say one disclaimer now, one qualifier up front so I don't get annoying repeating this over and over that.

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 On passages like this, we do our best to analyze it, to read it with the church over the centuries and offer a proposition to you as a congregation,

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 trusting that you'll also do the work of Bereans.

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 So I'll offer some commentary, some cross references, some lights.

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 And where the Lord has left his word shadowy and unclear, we need to be content leaving it that way as well, not peeking behind.

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 At the same time, I hope that you will receive, you know, from me who's charged to proclaim Christ, that you'll just give me that, you know, that understanding.

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 That's my attempt here in working through this difficult passage is to show how this will glorify the final salvation that God has given his people through his son.

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 So here's the first observation.

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 Salvation is needed most by those who deserve it least.

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 Let me make the case for why it's needed most right here.

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 Look at verse one, please.

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 First Samuel chapter 11, verse one.

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 We're told Nahash, the Ammonite, came up and encamped against Jabesh Gilead.

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 We really need to work through each of those words to appreciate why salvation was needed most in this case.

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 What he does is encamp against this people.

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 To encamp against is to besiege them, to lay siege around a fortified city.

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 A besieging of a city could last for months or sometimes years, but in any case, it would be very costly.

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 The goal of sieging a city is to surround it and cut off all the supply lines in or out of the city.

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 And so it would require a lot of supplies being brought and given to this Ammonite army as they've surrounded this fortified city.

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 And all the people have fled inside the walls.

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 There's no war.

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 There's no bloodshed right now.

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 But their supplies inside the city walls are dwindling.

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 And it seems like they will be weaker and thirstier and hungry by the hour.

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 Salvation is most needed because they're under siege.

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 On top of that, it's by whom?

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 It's by Nahash, the great king of this expanding empire called the Ammonites.

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 The Bible speaks of the Ammonites.

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 Where did they come from?

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 In Genesis chapter 19, the very end of that chapter, verses 36 through 38, we read that the Ammonites were from the line of Lot.

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 Do you remember Lot, the younger man who went with Abraham and saw the promised land and took the best portion for himself?

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 Well, his family became very worldly.

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 His wife turned into a pillar of salt and his two daughters had to go with him into a cave and be in hiding.

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 We have children with us, which is wonderful.

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 So I'm going to say this, that using wine, the people of this line of the Ammonites came from one of the daughters of Saul in this sinful act.

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 What was his motive?

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 We get some insight into this Ammonite kingdom, even centuries later, different time period.

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 But the book of Amos chapter 1 verse 13 speaks of their cruelty and their motive.

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 The Ammonites, they wanted to expand their borders to enlarge their kingdom.

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 They used violence and fear tactics.

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 This was their mode of operation.

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 And they would threaten punishment on anyone who would not surrender to them readily.

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 In the book of Amos, it says that they ripped open pregnant women in this very city of Gilead.

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 In the book of Amos, the Lord says that their transgression will not be forgotten.

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 Yahweh will not revoke his punishment on them.

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 So this is a great foe.

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 Now, where is this people?

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 Where are these Ammonites?

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 Because where we left off last in 1 Samuel, we're way over on the Mediterranean coast, the western border of Israel.

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 But the Ammonites are on the other side, the eastern border of Israel.

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 It's called the Transjordan region.

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 And that's where the Ammonites are.

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 So now the people of Israel have a threat from the Philistines in the west and the Ammonites from the east.

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 And what will the Lord do?

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 Now, who is it that needs the salvation the most?

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 Well, their target in this case is the people inside the city, Jabesh Gilead.

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 This is a city that was part of God's promised land, even though it was on the eastern side of the Jordan River.

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 It was visible, a visible part of the kingdom of God.

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 It was part of the promised land, but it was not on the western side of the Jordan River.

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 So the great celebration of crossing the Jordan and entering the promised land,

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 they were the ones still back on the Transjordan region.

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 So they're more vulnerable.

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 They didn't have this natural border and barrier.

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 Where else have we heard of this people of Jabesh Gilead?

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 We get the backstory in Judges chapter 20 and 21.

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 The men of the city of Gibeah of Benjamin.

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 This is the city from which Saul comes.

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 They commit a horrible act in Judges chapter 20 and 21.

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 One of the darkest stories in all of the Bible.

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 And again, for our audience, we'll summarize it by saying these men acted like the men of Sodom and Gomorrah.

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 And these are Israelites acting this way.

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 And so this Levi, this man of God, sends out a message through through pieces of flesh to all Israel.

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 All Israel comes and fights the Benjamites.

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 A great civil war.

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 All but the people from one city.

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 Jabesh Gilead.

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 So when the war is over and Benjamin's been punished by the rest of Israel,

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 Israel had already in their anger against Benjamin made a vow that we will not let our daughters marry men from Benjamin.

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 So the tribe of Benjamin is at risk of going extinct.

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 And as a punishment to the people of Jabesh Gilead who didn't come and help discipline Benjamin for their acting as Sodomites.

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 They are now forced to give up 400 of their young ones, their young ladies to come and be the wives of the men of Benjamin.

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 You see this complex backstory.

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 But we know Saul is from this very city in Benjamin.

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 He's from Gibeah that committed this horrible act.

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 This is not an accident.

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 This is no surprise.

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 The Lord working through the wicked sin of men is orchestrated in such a way that we're to catch all these details as we study his word together.

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 And we're to reflect on what this means about the people in need of salvation and the only God who can save.

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 What would Saul's family tree be like?

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 Well, we can take an estimate of the generations, but it's safe to say that Saul's grandmother or great grandmother would have been from Jabesh Gilead.

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 He's a Benjaminite.

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 And he would know family and people that were brought over as those young women who became the wives.

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 And that's how he got to continue living.

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 In this story from Judges chapter 20 and 21, many of the themes will repeat themselves in our passage today.

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 With this horrible civil war and this horrible act of violence, all the tribes of Israel weep.

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 This shows that the Lord and his people are not to put up with sin within the people in the promised land of God.

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 The kingdom of God on earth is to be kept holy.

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 And this is an example of discipline carried out in the most violent way.

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 Well, now these Ammonites are threatening this eastern border.

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 They're threatening this people who least deserve salvation.

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 What a shameful past.

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 They are already disgraced in the history of Israel.

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 Let me just pause here and point out how the Lord loves to save those who need it most and deserve it least.

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 We are these people of Jabesh Gilead.

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 Some of us have really dark pasts.

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 It's shameful to admit the, you know, generations back that the things that are, you know, our line have done.

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 I don't know if I've shared with you all, but my my grandpa's grandpa was I think they're Welsh immigrants, very poor, and he was the town drunk.

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 They would mock him.

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 And so my great grandpa was put into an orphanage and his son, my grandpa, was the first Christian.

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 That's how my dad became a believer and was raised in a Christian home.

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 We don't have to go too far back in all of our stories to see we are a people who most need the salvation, aren't we?

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 The reason that God's kingdom on earth is always under attack is because this is part of God's plan.

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 There is an adversary opposing the redemption that our Lord Jesus brings us.

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 This is really the necessary part of the gospel that even God's garden temple of Eden was invaded by the violent adversary.

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 In John 8, 44, he's called a murderer from the beginning.

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 And as the serpent slithers in, what was Adam to do?

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 He was to guard and to keep Eden, this garden temple, and protect his bride.

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 Well, let's see the tactics of this same serpent working through this man, Nahash, now.

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 What are the tactics of the enemy?

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 I've noticed five or six in the next few verses here.

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 Number one, the enemy gets close to God's people.

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 See, he encamped near them.

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 The name Nahash means snake or serpent.

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 And the sound Nahash, it even sounds like the hissing of a snake.

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 The scholars of Hebrew tell me that the root of that word also is associated with, like, the occult and divination.

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 You know, speaking with demons and with Satan himself.

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 This gives us some insights into the Ammonites, into their king, Nahash.

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 His parents, this people that he's from, this is what they want their son to be about.

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 He's going to be a tool of that old serpent.

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 The serpent slithers in to the land God has given his people.

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 The people of Jabesh Gilead are to drive him out, to guard and to keep this land that God has given them.

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 He's gotten close.

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 That's one of his tactics.

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 And as the serpent gets close, what will they do?

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 Well, another tactic is, we see in verse one,

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 The serpent demands the loyalty of God's people.

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 Stealing loyalty from God and demanding loyalty for himself.

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 In verse one, we read,

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 Like Adam, instead of guarding and keeping their city,

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 All the men of Nabesh say to Nahash,

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 We will make a covenant with you.

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 You make a covenant with us and we will serve you.

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 To make a covenant or cut a covenant,

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 That was common in the ancient Near East.

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 A more powerful king,

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 The great king, as he would be called,

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 Would come and demand your loyalty.

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 And then you would make yourself subservient to him,

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 Pay tribute to him.

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 And you're in covenant,

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 And he'll protect you from any other, more mighty foes.

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 And the people of Jabesh Gilead are very happy

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 To enter into a subservient covenant with the serpent.

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 Number three, what does the enemy do?

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 He makes you think that you're getting a deal.

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 Look at verse two.

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 Nahash the Amorite answered,

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 On this condition, I will make a covenant with you.

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 Let me give you a deal.

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 You already recognize I'm so much more powerful.

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 You don't stand a chance.

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 Let me give you something that will be good for you.

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 Number four, he aims to make God's people powerless.

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 Here's what I'll do in this covenant.

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 I'll not slay all of you.

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 I'll let you live.

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 But I will have to put out your right eye first.

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 I don't know.

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 I was thought about this probably too long.

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 Did they like heat up metal and shove it into one eye?

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 Or did they have a scoop?

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 You know, this is where my mind goes.

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 I don't know how they did this,

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 But why the right eye?

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 Well, we have a few lefties in our congregation.

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 But if you're a soldier,

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 You're going to need to use your sword in your right hand,

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 Your dominant hand,

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 Which means what goes in the left hand in battle.

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 Your shield will go in the left hand,

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 And you're hiding behind the shield.

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 But if your right eye is out,

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 You're not going to have any ability to see or even fight.

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 As someone quipped,

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 It was,

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 You can't fight what you can't sight.

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 You know?

00:17:53.019 --> 00:17:54.640
 So you're hiding behind the left eye only.

00:17:54.720 --> 00:17:56.200
 All you can see is the back of your shield.

00:17:56.460 --> 00:17:57.920
 Not to mention depth perception.

00:17:58.660 --> 00:18:02.080
 See, the tactic of the enemy is to make God's people powerless.

00:18:02.079 --> 00:18:07.960
 You can live a miserable, subservient existence,

00:18:08.799 --> 00:18:10.359
 And a subservient covenant to me,

00:18:10.439 --> 00:18:11.139
 The great serpent,

00:18:11.799 --> 00:18:12.579
 But you'll be powerless.

00:18:13.339 --> 00:18:14.599
 What a deal I'm giving you.

00:18:14.599 --> 00:18:17.199
 Number five,

00:18:17.279 --> 00:18:18.139
 Here's another tactic.

00:18:18.299 --> 00:18:21.699
 The enemy loves to disgrace God's people.

00:18:22.500 --> 00:18:24.459
 Loves to put God's people to shame.

00:18:25.980 --> 00:18:27.419
 I'll put out your right eye.

00:18:28.319 --> 00:18:29.419
 Look at verse two,

00:18:29.699 --> 00:18:32.480
 And bring reproach to all of Israel.

00:18:34.759 --> 00:18:36.759
 When the Dead Sea Scrolls were discovered,

00:18:37.299 --> 00:18:39.759
 There were ancient manuscripts that are not scripture,

00:18:39.899 --> 00:18:44.079
 But it confirms that this was the pattern in this Transjordanian area,

00:18:44.079 --> 00:18:44.699
 The Amorites,

00:18:44.799 --> 00:18:45.720
 As they marched around,

00:18:45.819 --> 00:18:48.179
 This is what they did to every people they conquered.

00:18:48.740 --> 00:18:50.119
 They made these covenants,

00:18:50.220 --> 00:18:51.099
 Made them subservient,

00:18:51.220 --> 00:18:52.559
 And put out the right eye of all the men,

00:18:52.619 --> 00:18:53.720
 So they couldn't fight back.

00:18:54.199 --> 00:18:54.779
 But now,

00:18:55.019 --> 00:18:56.299
 They're taking it a step further,

00:18:56.379 --> 00:18:57.359
 And invading Israel.

00:18:57.980 --> 00:18:59.679
 Now they're going to mess with God's people,

00:18:59.819 --> 00:19:01.419
 Make God's people defaced,

00:19:01.539 --> 00:19:02.139
 And disgraced,

00:19:02.159 --> 00:19:03.259
 Like the rest of the world,

00:19:03.659 --> 00:19:04.519
 That they had conquered.

00:19:06.139 --> 00:19:08.619
 A pastor named Brian Voss commented,

00:19:09.299 --> 00:19:12.699
 This serpent was not content with striking the heel only,

00:19:12.700 --> 00:19:14.740
 But he has to go for the head.

00:19:16.279 --> 00:19:17.860
 He's not offering them a deal,

00:19:17.960 --> 00:19:19.180
 Or a covenant of grace.

00:19:19.740 --> 00:19:20.960
 He even admits it.

00:19:21.380 --> 00:19:23.180
 It's a covenant of disgrace.

00:19:25.039 --> 00:19:26.039
 In verse three,

00:19:27.039 --> 00:19:28.519
 They buy themselves some time,

00:19:28.640 --> 00:19:31.019
 Let us send messengers to all the territory of Israel,

00:19:31.279 --> 00:19:31.920
 And then,

00:19:31.920 --> 00:19:35.000
 And if there is no one to save or to deliver us,

00:19:35.120 --> 00:19:36.480
 We will come out to you.

00:19:37.420 --> 00:19:38.240
 There's that word,

00:19:38.320 --> 00:19:39.240
 The theme of the passage,

00:19:39.360 --> 00:19:41.220
 If there's no one to save us,

00:19:41.519 --> 00:19:42.400
 Who will save?

00:19:42.480 --> 00:19:43.080
 Who will deliver?

00:19:43.200 --> 00:19:45.220
 Is there anyone in all of Israel,

00:19:45.900 --> 00:19:47.519
 That God will raise up to do this?

00:19:50.019 --> 00:19:51.200
 Some have observed,

00:19:51.320 --> 00:19:52.360
 It seems to think they,

00:19:52.480 --> 00:19:54.000
 They don't assume that Saul,

00:19:54.100 --> 00:19:55.220
 The newly appointed king,

00:19:55.340 --> 00:19:56.039
 Could do this.

00:19:56.039 --> 00:19:57.799
 Nahash,

00:19:57.879 --> 00:19:59.019
 For one reason or the other,

00:19:59.159 --> 00:19:59.940
 Agrees with them.

00:20:00.359 --> 00:20:01.579
 He's willing to do this.

00:20:02.680 --> 00:20:02.960
 Why?

00:20:03.159 --> 00:20:03.339
 So,

00:20:04.420 --> 00:20:06.079
 Nahash is not being compassionate,

00:20:06.399 --> 00:20:07.839
 By waiting and giving them time.

00:20:08.659 --> 00:20:09.480
 Someone pointed out,

00:20:09.539 --> 00:20:10.420
 This is a snake,

00:20:10.960 --> 00:20:12.460
 Playing with its prey,

00:20:12.960 --> 00:20:14.119
 Before devouring it.

00:20:14.579 --> 00:20:15.259
 Have you seen that?

00:20:15.599 --> 00:20:17.279
 Some people have a pet constrictor,

00:20:17.720 --> 00:20:20.200
 And you see it get the mouse by the tail,

00:20:20.339 --> 00:20:22.059
 And just play with it a little bit,

00:20:22.099 --> 00:20:23.700
 Before squeezing it and eating it.

00:20:23.700 --> 00:20:25.539
 That's what Nahash is doing,

00:20:25.720 --> 00:20:26.580
 To this people.

00:20:28.980 --> 00:20:30.600
 They're looking all over Israel,

00:20:30.600 --> 00:20:32.440
 For anyone who could save them.

00:20:33.539 --> 00:20:35.100
 And yet God has made it very clear,

00:20:35.240 --> 00:20:36.240
 Over and over again,

00:20:36.279 --> 00:20:37.980
 As we've seen in this book of 1 Samuel,

00:20:38.480 --> 00:20:40.539
 God is their great king.

00:20:41.279 --> 00:20:43.039
 God is the one who can save them.

00:20:43.779 --> 00:20:45.920
 They don't need a subservient covenant,

00:20:45.920 --> 00:20:46.600
 Of disgrace.

00:20:47.460 --> 00:20:49.319
 God is already in covenant with them,

00:20:49.440 --> 00:20:50.900
 And it's a covenant of grace.

00:20:52.059 --> 00:20:53.680
 He is the one who will fight for them,

00:20:53.680 --> 00:20:56.279
 He is the one who will protect his bride,

00:20:56.519 --> 00:20:57.860
 He will deliver them,

00:20:58.299 --> 00:20:59.620
 But why don't they come to God?

00:21:01.180 --> 00:21:03.180
 They want to be like all the other nations.

00:21:05.400 --> 00:21:06.180
 Well church,

00:21:06.700 --> 00:21:09.360
 The enemy gets close to you and me too,

00:21:09.960 --> 00:21:12.000
 And he wants to demand our loyalty.

00:21:12.880 --> 00:21:14.680
 He wants to make God's people,

00:21:14.680 --> 00:21:16.380
 Powerless to fight.

00:21:16.380 --> 00:21:20.020
 And he thinks he can do that to us.

00:21:22.180 --> 00:21:23.200
 And he can't,

00:21:23.260 --> 00:21:24.740
 If the Holy Spirit dwells in you.

00:21:25.040 --> 00:21:25.880
 He can't.

00:21:26.360 --> 00:21:27.300
 But his accusation,

00:21:27.400 --> 00:21:28.280
 His tactic is this,

00:21:28.380 --> 00:21:29.480
 Get God's people to sin,

00:21:29.800 --> 00:21:31.300
 Then hold their sin against them.

00:21:31.940 --> 00:21:32.840
 And then they're powerless,

00:21:32.980 --> 00:21:33.900
 They think they can't pray.

00:21:34.420 --> 00:21:35.360
 And now before you know it,

00:21:35.420 --> 00:21:37.800
 They're cut off from their source of power,

00:21:37.880 --> 00:21:38.580
 Which is God,

00:21:38.880 --> 00:21:39.860
 Their gracious Lord.

00:21:39.859 --> 00:21:41.500
 And the reality is,

00:21:41.599 --> 00:21:43.419
 If you're in covenant with God,

00:21:43.479 --> 00:21:44.339
 Through Jesus Christ,

00:21:44.399 --> 00:21:45.479
 You can't be cut off.

00:21:46.000 --> 00:21:47.240
 You can't be made powerless.

00:21:47.379 --> 00:21:48.279
 It's the Holy Spirit,

00:21:48.279 --> 00:21:49.479
 Who dwells in you.

00:21:49.939 --> 00:21:51.119
 And you need Jesus to,

00:21:51.519 --> 00:21:53.279
 Preach truth over you again,

00:21:53.399 --> 00:21:54.079
 Through his word,

00:21:54.179 --> 00:21:54.939
 By his spirit.

00:21:56.439 --> 00:21:57.839
 You are forgiven.

00:21:58.679 --> 00:22:00.219
 You must continue to pray,

00:22:00.740 --> 00:22:02.119
 I am your great king,

00:22:02.339 --> 00:22:03.519
 I'll never let you go.

00:22:04.099 --> 00:22:05.219
 Keep running to me.

00:22:05.220 --> 00:22:09.059
 You can't be accused any longer.

00:22:11.319 --> 00:22:12.960
 With this gospel promise,

00:22:14.019 --> 00:22:17.420
 God's people will not be disgraced on earth.

00:22:18.000 --> 00:22:19.759
 Instead, we'll bring glory to God's name.

00:22:20.220 --> 00:22:22.059
 We'll let him be the one who fights,

00:22:22.140 --> 00:22:22.980
 And gets all the glory,

00:22:23.279 --> 00:22:24.220
 For every victory.

00:22:25.299 --> 00:22:26.640
 That's why the language in scripture,

00:22:26.920 --> 00:22:28.319
 Is military language.

00:22:28.519 --> 00:22:29.600
 James 4, 7.

00:22:30.000 --> 00:22:31.220
 Resist the devil.

00:22:31.579 --> 00:22:32.259
 Don't compromise.

00:22:32.480 --> 00:22:33.140
 Don't negotiate.

00:22:33.140 --> 00:22:35.860
 Don't try to make a deal with Satan.

00:22:37.100 --> 00:22:38.080
 Resist the devil,

00:22:38.240 --> 00:22:39.340
 And he will flee from you.

00:22:41.240 --> 00:22:41.800
 Specifically,

00:22:42.100 --> 00:22:43.360
 For us as a gathered church,

00:22:43.400 --> 00:22:44.240
 As a congregation,

00:22:44.600 --> 00:22:45.640
 1 Peter 5, 2,

00:22:46.600 --> 00:22:47.880
 There's a special charge,

00:22:48.600 --> 00:22:49.240
 To elders,

00:22:50.100 --> 00:22:51.980
 Shepherd the flock of God,

00:22:52.100 --> 00:22:53.880
 Among you as overseers.

00:22:55.280 --> 00:22:55.780
 Shepherds,

00:22:55.880 --> 00:22:56.700
 Know the sheep,

00:22:57.180 --> 00:22:58.700
 Care for God's people,

00:22:58.900 --> 00:22:59.440
 Feed them,

00:22:59.880 --> 00:23:00.580
 Protect them.

00:23:00.579 --> 00:23:04.599
 And the strong warning in Acts 20, 28,

00:23:05.019 --> 00:23:05.799
 Take heed,

00:23:06.319 --> 00:23:08.039
 Pay careful attention,

00:23:08.539 --> 00:23:09.159
 To yourselves,

00:23:09.439 --> 00:23:10.559
 And to all the flock,

00:23:11.159 --> 00:23:12.039
 Among you,

00:23:12.279 --> 00:23:13.579
 Over which the Holy Spirit,

00:23:13.659 --> 00:23:14.960
 Has made you overseers.

00:23:15.539 --> 00:23:17.220
 Shepherd the church of God,

00:23:17.539 --> 00:23:18.759
 Which he purchased,

00:23:19.099 --> 00:23:20.720
 With his own blood.

00:23:22.179 --> 00:23:22.740
 See,

00:23:22.819 --> 00:23:23.879
 The tactics of the enemy,

00:23:24.500 --> 00:23:26.679
 Should be part of the focus of a church.

00:23:26.680 --> 00:23:28.740
 And we win,

00:23:29.200 --> 00:23:31.360
 Because Christ has already crushed the serpent's head.

00:23:33.480 --> 00:23:35.120
 Well, here's the third observation.

00:23:37.080 --> 00:23:38.539
 God always acts,

00:23:39.440 --> 00:23:41.620
 And records how he acted,

00:23:42.620 --> 00:23:44.380
 In a way,

00:23:44.700 --> 00:23:46.500
 That will magnify his glory,

00:23:46.920 --> 00:23:48.660
 As the only savior,

00:23:49.180 --> 00:23:49.880
 Of his people.

00:23:50.820 --> 00:23:51.900
 What is the Bible?

00:23:52.480 --> 00:23:53.820
 That's what the Bible is.

00:23:53.819 --> 00:23:55.559
 It's how God has acted.

00:23:56.220 --> 00:23:56.740
 And,

00:23:56.819 --> 00:23:57.639
 It's a record,

00:23:58.079 --> 00:23:59.399
 Breathed out by the Holy Spirit,

00:23:59.559 --> 00:24:00.039
 Interpreting,

00:24:00.259 --> 00:24:01.359
 How God has acted.

00:24:02.539 --> 00:24:02.799
 So,

00:24:02.899 --> 00:24:03.679
 God always acts,

00:24:03.839 --> 00:24:05.179
 And records how he acted,

00:24:05.379 --> 00:24:05.879
 In a way,

00:24:06.419 --> 00:24:08.119
 That magnify his glory.

00:24:08.439 --> 00:24:08.579
 See,

00:24:08.639 --> 00:24:10.019
 His glory is there all along.

00:24:10.740 --> 00:24:11.539
 It just needs his spirit,

00:24:11.619 --> 00:24:13.179
 To cause us to behold his glory.

00:24:14.480 --> 00:24:15.879
 And he does this in a way,

00:24:15.960 --> 00:24:17.899
 That shows he is the only savior,

00:24:18.379 --> 00:24:19.119
 Of his people.

00:24:20.700 --> 00:24:21.179
 Why?

00:24:22.120 --> 00:24:23.500
 Because that's who God is.

00:24:23.580 --> 00:24:25.620
 And God is the one who loves,

00:24:26.060 --> 00:24:27.720
 To save those who deserve it least,

00:24:27.840 --> 00:24:29.259
 And who need it most.

00:24:29.779 --> 00:24:31.539
 So let's enjoy this story,

00:24:31.759 --> 00:24:32.360
 In light of that.

00:24:32.460 --> 00:24:33.279
 How has God acted?

00:24:33.660 --> 00:24:34.840
 And how has he recorded this?

00:24:35.240 --> 00:24:36.299
 Let's start with verse four.

00:24:37.480 --> 00:24:38.799
 So the messengers,

00:24:39.620 --> 00:24:41.080
 That's the first time we hear of them,

00:24:41.440 --> 00:24:43.120
 But they keep coming up in this passage,

00:24:43.240 --> 00:24:45.220
 They had quite a few weeks,

00:24:45.220 --> 00:24:46.120
 Or months of work here,

00:24:46.200 --> 00:24:46.799
 These messengers.

00:24:47.360 --> 00:24:49.039
 They came to Gibeah of Saul.

00:24:49.039 --> 00:24:50.319
 Yes,

00:24:50.359 --> 00:24:51.879
 We did read how the messengers,

00:24:51.879 --> 00:24:53.359
 Were sent all over Israel.

00:24:53.639 --> 00:24:54.519
 This is part of it.

00:24:55.220 --> 00:24:56.220
 And they told the news,

00:24:56.299 --> 00:24:57.339
 And the hearing of the people.

00:24:58.339 --> 00:24:59.319
 Some have commented,

00:24:59.480 --> 00:25:00.420
 It's not necessarily,

00:25:00.539 --> 00:25:01.579
 Because Saul was there.

00:25:02.359 --> 00:25:03.159
 Up to this point,

00:25:03.279 --> 00:25:04.639
 Saul was announced,

00:25:04.819 --> 00:25:05.399
 As the king,

00:25:05.460 --> 00:25:05.819
 And they said,

00:25:05.899 --> 00:25:06.599
 Long live the king,

00:25:06.700 --> 00:25:08.539
 But he went back to his home,

00:25:08.659 --> 00:25:09.460
 And back to work.

00:25:10.399 --> 00:25:10.980
 He's not,

00:25:10.980 --> 00:25:12.460
 Taken action,

00:25:12.539 --> 00:25:13.299
 Or not followed,

00:25:13.500 --> 00:25:14.359
 The next steps,

00:25:14.359 --> 00:25:15.480
 Toward actually establishing,

00:25:15.480 --> 00:25:15.960
 A kingdom.

00:25:15.960 --> 00:25:18.500
 And all the people,

00:25:18.500 --> 00:25:19.819
 Lifted up their voice,

00:25:19.920 --> 00:25:21.319
 When they heard this horrible news,

00:25:21.420 --> 00:25:22.240
 This horrible threat,

00:25:22.319 --> 00:25:23.079
 By the Ammonites,

00:25:23.319 --> 00:25:24.039
 And they wept.

00:25:26.279 --> 00:25:26.720
 See,

00:25:26.880 --> 00:25:27.660
 When they hear this news,

00:25:27.779 --> 00:25:29.920
 It's not to go get Saul right away,

00:25:30.039 --> 00:25:30.900
 And rally the troops,

00:25:30.940 --> 00:25:31.519
 And make a plan,

00:25:31.600 --> 00:25:32.299
 It's to weep.

00:25:33.059 --> 00:25:34.059
 The assumption is,

00:25:34.200 --> 00:25:35.079
 This is going to happen.

00:25:35.620 --> 00:25:36.400
 This is horrible.

00:25:37.539 --> 00:25:38.539
 Not even his neighbors,

00:25:38.660 --> 00:25:39.559
 Necessarily went out,

00:25:39.640 --> 00:25:40.779
 To look for Saul right away.

00:25:41.759 --> 00:25:42.839
 We're told in verse 5,

00:25:42.920 --> 00:25:43.119
 Now,

00:25:43.500 --> 00:25:44.299
 There was Saul,

00:25:44.680 --> 00:25:46.500
 Coming behind the herd,

00:25:46.619 --> 00:25:47.299
 From the field.

00:25:48.519 --> 00:25:50.059
 So he's coming back from work,

00:25:50.819 --> 00:25:51.539
 In verse 5,

00:25:52.399 --> 00:25:53.639
 We're told that,

00:25:54.039 --> 00:25:54.879
 Saul is,

00:25:55.599 --> 00:25:55.779
 You know,

00:25:55.839 --> 00:25:56.519
 Gone back to doing,

00:25:56.599 --> 00:25:57.339
 What he knows to do,

00:25:57.379 --> 00:25:58.299
 Which is to be a farmer.

00:25:59.019 --> 00:25:59.680
 This is,

00:26:00.099 --> 00:26:00.579
 A herd,

00:26:00.700 --> 00:26:01.160
 So we don't know,

00:26:01.240 --> 00:26:02.059
 What types of animals,

00:26:02.220 --> 00:26:03.839
 But later he uses the two oxen,

00:26:04.119 --> 00:26:04.920
 To slay them.

00:26:05.740 --> 00:26:06.700
 Some have pointed out,

00:26:07.339 --> 00:26:07.700
 Again,

00:26:07.779 --> 00:26:08.920
 This is for you to evaluate,

00:26:08.920 --> 00:26:11.039
 That Saul is driving,

00:26:11.039 --> 00:26:12.039
 The herd from behind,

00:26:12.480 --> 00:26:13.759
 Perhaps there's a foreshadowing,

00:26:13.820 --> 00:26:14.980
 Of the type of king he will be,

00:26:15.380 --> 00:26:16.860
 In contrast to the good shepherd,

00:26:16.960 --> 00:26:17.820
 Who's out in front,

00:26:18.180 --> 00:26:18.860
 Leading the sheep,

00:26:18.960 --> 00:26:20.019
 Toward the green pastures.

00:26:21.480 --> 00:26:22.160
 In verse,

00:26:23.019 --> 00:26:23.980
 5 we read that,

00:26:24.160 --> 00:26:25.140
 They told Saul,

00:26:25.240 --> 00:26:26.240
 The words of the men,

00:26:26.640 --> 00:26:27.340
 Of Jabesh,

00:26:27.380 --> 00:26:27.860
 When he asked,

00:26:28.000 --> 00:26:29.039
 Why is everybody weeping?

00:26:29.440 --> 00:26:30.039
 In verse 6,

00:26:30.120 --> 00:26:31.060
 The spirit of God,

00:26:31.140 --> 00:26:31.360
 Then,

00:26:31.900 --> 00:26:33.039
 Comes upon Saul.

00:26:33.779 --> 00:26:34.660
 Now some have observed,

00:26:34.800 --> 00:26:35.360
 This is not,

00:26:35.840 --> 00:26:37.519
 The spirit of the Lord most high,

00:26:37.519 --> 00:26:38.799
 As other times,

00:26:38.839 --> 00:26:40.079
 It's described of other men,

00:26:40.200 --> 00:26:41.980
 But it's more the generic name,

00:26:42.039 --> 00:26:43.500
 It's the spirit of Elohim,

00:26:44.059 --> 00:26:45.079
 And when that was used,

00:26:45.139 --> 00:26:45.500
 It was,

00:26:45.799 --> 00:26:46.579
 When the spirit,

00:26:46.579 --> 00:26:47.839
 Caused Balaam's donkey,

00:26:47.940 --> 00:26:48.400
 To speak.

00:26:49.519 --> 00:26:50.579
 In verse 7,

00:26:51.420 --> 00:26:52.680
 Saul took a yoke of oxen,

00:26:52.799 --> 00:26:53.639
 Cut them to pieces,

00:26:53.639 --> 00:26:54.400
 And sent them,

00:26:54.480 --> 00:26:56.000
 Throughout all the territory of Israel,

00:26:56.480 --> 00:26:57.680
 By the hands of messengers,

00:26:57.839 --> 00:26:58.119
 Saying,

00:26:58.539 --> 00:27:00.059
 Whoever does not go out,

00:27:00.119 --> 00:27:01.599
 With Saul and Samuel to battle,

00:27:02.000 --> 00:27:03.220
 So it shall be done,

00:27:03.579 --> 00:27:04.599
 To his oxen.

00:27:04.599 --> 00:27:07.659
 The message is that Israel,

00:27:08.059 --> 00:27:09.699
 Still remains divided,

00:27:10.379 --> 00:27:12.039
 Like all these pieces of the oxen,

00:27:13.500 --> 00:27:16.000
 The way that this unfolds to us,

00:27:16.059 --> 00:27:17.240
 Right before the deliverance,

00:27:17.319 --> 00:27:18.039
 That the Lord brings,

00:27:18.159 --> 00:27:21.119
 Is sending a very strong message,

00:27:22.259 --> 00:27:22.779
 Benjamin,

00:27:23.279 --> 00:27:24.480
 Deserves no glory,

00:27:25.439 --> 00:27:26.839
 They're a disgraced tribe,

00:27:27.079 --> 00:27:28.279
 And that's where Saul comes from,

00:27:29.099 --> 00:27:29.519
 Saul,

00:27:29.779 --> 00:27:30.559
 Up to this point,

00:27:30.659 --> 00:27:31.319
 In verse 7,

00:27:31.859 --> 00:27:33.500
 Deserves no glory,

00:27:33.500 --> 00:27:35.299
 He's done nothing,

00:27:36.359 --> 00:27:37.819
 Israel,

00:27:38.059 --> 00:27:38.779
 As a nation,

00:27:39.119 --> 00:27:39.680
 Divided,

00:27:40.420 --> 00:27:41.359
 No standing army,

00:27:41.720 --> 00:27:43.259
 No ability to defend itself,

00:27:43.799 --> 00:27:45.319
 Deserves no glory,

00:27:46.000 --> 00:27:48.859
 So here's our fourth observation,

00:27:49.680 --> 00:27:51.680
 The Holy Spirit orchestrates,

00:27:51.819 --> 00:27:52.579
 Every detail,

00:27:53.059 --> 00:27:54.140
 In both history,

00:27:54.299 --> 00:27:54.859
 And scripture,

00:27:55.039 --> 00:27:56.259
 To prepare God's people,

00:27:56.599 --> 00:27:57.460
 For the Messiah,

00:27:58.059 --> 00:27:59.559
 And that's what I think happens,

00:27:59.880 --> 00:28:00.220
 Next,

00:28:00.220 --> 00:28:02.339
 The way that God does deliver,

00:28:02.819 --> 00:28:03.059
 Is to,

00:28:03.160 --> 00:28:05.019
 He's already removed the objection,

00:28:05.160 --> 00:28:06.819
 Like no one else can claim any glory here,

00:28:07.240 --> 00:28:08.420
 And how does he do it?

00:28:08.579 --> 00:28:09.940
 He does it in a way that is,

00:28:10.180 --> 00:28:10.960
 Sole Deo Gloria,

00:28:11.079 --> 00:28:12.640
 For God's glory alone,

00:28:13.319 --> 00:28:14.940
 As we just saw in verse 6,

00:28:15.019 --> 00:28:16.799
 The Spirit of God came upon Saul,

00:28:17.000 --> 00:28:18.360
 Up before that he can do nothing,

00:28:18.359 --> 00:28:20.719
 And I want you to see next,

00:28:21.119 --> 00:28:23.339
 How God does three things,

00:28:24.159 --> 00:28:25.079
 First of all,

00:28:25.139 --> 00:28:26.779
 He causes this appointed king,

00:28:26.839 --> 00:28:28.579
 To serve as a judge,

00:28:29.039 --> 00:28:32.099
 The language used to describe,

00:28:32.219 --> 00:28:33.099
 What Saul does next,

00:28:33.159 --> 00:28:34.339
 Is like an accumulation,

00:28:35.159 --> 00:28:36.039
 Of the descriptions,

00:28:36.159 --> 00:28:37.139
 Of the various judges,

00:28:37.299 --> 00:28:37.899
 Which is the book,

00:28:37.959 --> 00:28:39.019
 Right before 1 Samuel,

00:28:39.139 --> 00:28:39.839
 The book of judges,

00:28:39.839 --> 00:28:41.939
 So it's like,

00:28:42.000 --> 00:28:42.759
 The king of Israel,

00:28:42.759 --> 00:28:44.079
 Is going to be a super judge,

00:28:44.399 --> 00:28:46.379
 In verse 6,

00:28:46.459 --> 00:28:46.839
 When it says,

00:28:47.019 --> 00:28:48.599
 The Spirit of God came upon Saul,

00:28:48.720 --> 00:28:51.139
 The word is rushed upon Saul,

00:28:52.179 --> 00:28:53.799
 In the midst of bad news,

00:28:53.859 --> 00:28:54.399
 And the weeping,

00:28:54.500 --> 00:28:55.899
 The Spirit of God rushes,

00:28:56.059 --> 00:28:56.859
 To minister,

00:28:57.720 --> 00:28:58.480
 And that verb,

00:28:58.599 --> 00:28:59.519
 To rush upon,

00:28:59.659 --> 00:29:00.480
 It's only used,

00:29:00.519 --> 00:29:01.379
 Of one other person,

00:29:01.459 --> 00:29:02.119
 In all the Bible,

00:29:02.919 --> 00:29:03.359
 Samson,

00:29:03.720 --> 00:29:04.439
 One of the judges,

00:29:04.980 --> 00:29:05.859
 So there's Saul now,

00:29:05.919 --> 00:29:07.000
 Taking on some of the traits,

00:29:07.240 --> 00:29:08.279
 Of one of the great judges,

00:29:08.279 --> 00:29:09.839
 In verse 11 then,

00:29:10.200 --> 00:29:11.220
 Saul divided the soldiers,

00:29:11.220 --> 00:29:12.460
 Into three companies,

00:29:13.079 --> 00:29:13.960
 Do you think of a judge,

00:29:14.000 --> 00:29:14.519
 Who did that?

00:29:15.139 --> 00:29:16.399
 That's the story of Gideon,

00:29:16.839 --> 00:29:17.879
 Divided the troops up,

00:29:17.960 --> 00:29:19.339
 In three different groups,

00:29:19.819 --> 00:29:20.819
 And they attack,

00:29:20.920 --> 00:29:21.799
 In the dark of night,

00:29:23.119 --> 00:29:24.460
 In verse 11 we read,

00:29:24.539 --> 00:29:25.519
 So it was the next day,

00:29:25.579 --> 00:29:26.480
 That Saul put the people,

00:29:26.859 --> 00:29:27.839
 In the three companies,

00:29:28.299 --> 00:29:29.240
 And they came in the midst,

00:29:29.279 --> 00:29:29.759
 Of the camp,

00:29:29.819 --> 00:29:30.740
 In the morning watch,

00:29:31.279 --> 00:29:32.599
 Between 2 or 3 a.m.

00:29:32.619 --> 00:29:33.440
 And 6 a.m.

00:29:34.019 --> 00:29:34.960
 And they killed,

00:29:35.220 --> 00:29:36.039
 The Ammonites,

00:29:36.099 --> 00:29:37.119
 Until the heat of day,

00:29:37.180 --> 00:29:37.740
 Until noon,

00:29:38.279 --> 00:29:40.819
 So here's the appointed king,

00:29:40.960 --> 00:29:42.059
 Taking on the attributes,

00:29:42.059 --> 00:29:43.660
 Of these great judges,

00:29:44.460 --> 00:29:45.980
 The second thing the king does,

00:29:46.079 --> 00:29:48.200
 Is he unites God's people,

00:29:49.480 --> 00:29:51.139
 Without Yahweh as their king,

00:29:51.240 --> 00:29:52.420
 God's people were scattered,

00:29:53.319 --> 00:29:54.259
 But with Yahweh,

00:29:54.379 --> 00:29:55.619
 And his anointed king,

00:29:55.920 --> 00:29:57.019
 Raised up to judge,

00:29:57.420 --> 00:29:58.660
 God's people come together,

00:29:58.920 --> 00:29:59.839
 As one man,

00:30:00.259 --> 00:30:01.279
 That's how they're described,

00:30:02.319 --> 00:30:03.879
 Now think of the contrast,

00:30:04.019 --> 00:30:05.180
 At the end of this great battle,

00:30:05.180 --> 00:30:06.180
 The Ammonites,

00:30:06.180 --> 00:30:07.000
 The Ammonites who survived,

00:30:07.360 --> 00:30:08.160
 The serpent's army,

00:30:08.259 --> 00:30:08.779
 In verse 9,

00:30:08.860 --> 00:30:09.620
 They were scattered,

00:30:09.900 --> 00:30:11.960
 So that not one of them,

00:30:12.180 --> 00:30:13.299
 Were left together,

00:30:14.100 --> 00:30:14.960
 God's people,

00:30:15.140 --> 00:30:16.299
 Standing together,

00:30:16.460 --> 00:30:17.080
 As one,

00:30:18.360 --> 00:30:19.360
 The serpent's army,

00:30:19.580 --> 00:30:20.060
 Scattered,

00:30:20.660 --> 00:30:21.320
 All alone,

00:30:21.700 --> 00:30:22.160
 Each one,

00:30:22.160 --> 00:30:26.440
 The next thing that,

00:30:26.440 --> 00:30:28.040
 This anointed king,

00:30:28.200 --> 00:30:28.540
 Who was,

00:30:29.800 --> 00:30:31.160
 Taking on these attributes,

00:30:31.160 --> 00:30:31.800
 Of a judge,

00:30:31.860 --> 00:30:32.820
 Who united the people,

00:30:32.900 --> 00:30:33.160
 Does,

00:30:33.220 --> 00:30:34.040
 Is that he also,

00:30:34.279 --> 00:30:35.580
 Will show mercy,

00:30:35.579 --> 00:30:37.539
 Look at verse 12,

00:30:37.980 --> 00:30:39.279
 Then the people said to Samuel,

00:30:39.379 --> 00:30:40.039
 Who is he,

00:30:40.699 --> 00:30:41.480
 Who are those men,

00:30:41.539 --> 00:30:41.939
 Who said,

00:30:42.079 --> 00:30:43.240
 Shall Saul reign over us,

00:30:43.299 --> 00:30:43.939
 Bring them here,

00:30:44.359 --> 00:30:45.659
 That we may put them to death,

00:30:46.379 --> 00:30:47.159
 But Saul said,

00:30:47.220 --> 00:30:47.980
 In verse 13,

00:30:48.399 --> 00:30:50.240
 Not a man shall be put to death,

00:30:50.779 --> 00:30:51.460
 This way,

00:30:51.659 --> 00:30:52.240
 This day,

00:30:53.079 --> 00:30:55.419
 He shows mercy,

00:30:55.859 --> 00:30:57.159
 To men who deserve punishment,

00:30:57.980 --> 00:30:58.960
 They had not been loyal,

00:30:59.960 --> 00:31:01.240
 And after the victory,

00:31:01.359 --> 00:31:02.439
 He shows them mercy,

00:31:02.659 --> 00:31:03.439
 You still remain,

00:31:03.839 --> 00:31:04.579
 With the nation,

00:31:04.579 --> 00:31:07.899
 Well now we need to,

00:31:07.899 --> 00:31:08.779
 Reflect a bit,

00:31:08.919 --> 00:31:10.279
 Why is it that God used,

00:31:10.839 --> 00:31:11.319
 Saul,

00:31:11.819 --> 00:31:12.759
 This weak man,

00:31:13.679 --> 00:31:15.480
 This man that was like,

00:31:15.559 --> 00:31:16.240
 All the other nations,

00:31:16.240 --> 00:31:17.079
 Up to this point,

00:31:17.559 --> 00:31:18.059
 And yet he,

00:31:18.659 --> 00:31:19.720
 Made him to judge,

00:31:19.879 --> 00:31:20.500
 Made him a king,

00:31:20.899 --> 00:31:21.879
 Put his spirit on him,

00:31:22.639 --> 00:31:23.879
 Caused him to show mercy,

00:31:24.659 --> 00:31:26.460
 God proves,

00:31:26.579 --> 00:31:27.599
 Again I believe here,

00:31:27.720 --> 00:31:28.460
 That there is not,

00:31:28.759 --> 00:31:29.879
 A person too weak,

00:31:30.319 --> 00:31:31.819
 For God to use,

00:31:31.819 --> 00:31:37.240
 I believe the Lord,

00:31:37.240 --> 00:31:38.619
 Wants to use,

00:31:38.619 --> 00:31:39.619
 Each one of you,

00:31:40.240 --> 00:31:41.559
 And I believe the enemy,

00:31:41.799 --> 00:31:42.579
 Is spewing lies,

00:31:42.720 --> 00:31:43.579
 Accusing and saying,

00:31:43.700 --> 00:31:44.319
 You're too weak,

00:31:45.059 --> 00:31:46.500
 You're not qualified,

00:31:46.819 --> 00:31:47.639
 There's no way God,

00:31:47.639 --> 00:31:48.799
 Could use someone like you,

00:31:49.079 --> 00:31:49.639
 Or like me,

00:31:49.640 --> 00:31:53.020
 There's not a person,

00:31:53.020 --> 00:31:54.180
 Too weak for God,

00:31:54.320 --> 00:31:54.860
 To use,

00:31:54.920 --> 00:31:55.340
 In fact,

00:31:55.440 --> 00:31:56.380
 In our weakness,

00:31:56.780 --> 00:31:58.160
 He is made strong,

00:31:58.160 --> 00:32:00.580
 I can,

00:32:00.740 --> 00:32:01.840
 Sometimes as I'm reading this,

00:32:01.920 --> 00:32:03.040
 I want to read it like literature,

00:32:03.200 --> 00:32:03.940
 And I want to view,

00:32:04.100 --> 00:32:05.080
 Saul as the protagonist,

00:32:05.480 --> 00:32:06.200
 And I want to try to,

00:32:06.740 --> 00:32:07.560
 See you know,

00:32:07.920 --> 00:32:09.000
 The focus on him,

00:32:09.600 --> 00:32:11.019
 Look here Saul is very good,

00:32:11.779 --> 00:32:13.140
 But I think what makes,

00:32:13.480 --> 00:32:14.560
 This passage special,

00:32:14.759 --> 00:32:16.680
 Is God's own interpretation of it,

00:32:17.420 --> 00:32:19.120
 Is Saul really the main character,

00:32:19.840 --> 00:32:23.080
 Let's see how the Bible,

00:32:23.080 --> 00:32:24.019
 Interprets itself,

00:32:24.019 --> 00:32:25.140
 Look at verse 13,

00:32:25.240 --> 00:32:25.940
 How does Saul,

00:32:26.380 --> 00:32:27.660
 Interpret what just happened,

00:32:27.660 --> 00:32:29.740
 What does he confess in verse 13,

00:32:29.820 --> 00:32:30.180
 He says,

00:32:30.580 --> 00:32:30.980
 Today,

00:32:31.779 --> 00:32:33.560
 The Lord has accomplished,

00:32:33.980 --> 00:32:35.680
 Salvation in Israel,

00:32:36.720 --> 00:32:38.740
 It's the Lord who is the protagonist,

00:32:38.960 --> 00:32:39.920
 The Lord is the hero,

00:32:41.100 --> 00:32:41.940
 Not Saul,

00:32:43.300 --> 00:32:44.820
 Would you look at chapter 12,

00:32:44.940 --> 00:32:45.580
 Verse 6,

00:32:45.740 --> 00:32:46.460
 How does Samuel,

00:32:46.680 --> 00:32:47.840
 Interpret what just happened,

00:32:48.880 --> 00:32:50.660
 Samuel stands up in front of all the people,

00:32:50.759 --> 00:32:51.220
 And tells them,

00:32:51.300 --> 00:32:52.140
 Here's what just happened,

00:32:53.580 --> 00:32:55.180
 He begins in verse 6,

00:32:55.320 --> 00:32:56.680
 By giving their history,

00:32:56.820 --> 00:32:57.620
 And reminding them,

00:32:58.580 --> 00:33:00.680
 It is the Lord who raised up,

00:33:01.320 --> 00:33:01.620
 Blink,

00:33:02.160 --> 00:33:03.120
 You can start with Moses,

00:33:03.380 --> 00:33:03.820
 And Aaron,

00:33:03.920 --> 00:33:05.140
 And work our way through your history,

00:33:05.240 --> 00:33:06.600
 It's the Lord who raised them up,

00:33:07.200 --> 00:33:08.140
 And we can sometimes,

00:33:08.200 --> 00:33:09.220
 Want to create heroes,

00:33:09.220 --> 00:33:10.840
 Out of the history of redemption,

00:33:11.060 --> 00:33:11.880
 Heroes from the Bible,

00:33:12.320 --> 00:33:13.380
 Heroes from church history,

00:33:14.019 --> 00:33:15.279
 And we need to do like Samuel,

00:33:15.400 --> 00:33:16.100
 And remind each other,

00:33:16.220 --> 00:33:16.980
 Remind ourselves,

00:33:17.259 --> 00:33:18.600
 It was the Lord who did that,

00:33:19.360 --> 00:33:20.540
 Yes he used this vessel,

00:33:20.640 --> 00:33:21.440
 But it was the Lord,

00:33:21.680 --> 00:33:22.320
 All along,

00:33:22.540 --> 00:33:23.620
 He's the main character,

00:33:23.880 --> 00:33:24.820
 He's the protagonist,

00:33:24.819 --> 00:33:26.899
 It's God himself,

00:33:27.480 --> 00:33:31.559
 God reveals in 1st Samuel 11,

00:33:31.679 --> 00:33:32.059
 I believe,

00:33:32.179 --> 00:33:33.819
 A type of the Savior,

00:33:34.139 --> 00:33:35.159
 He will raise up,

00:33:35.339 --> 00:33:36.599
 In the fullness of time,

00:33:37.099 --> 00:33:39.099
 I hope you picked up on this already,

00:33:39.179 --> 00:33:40.419
 But I want to make it really clear,

00:33:40.980 --> 00:33:41.879
 Jesus Christ,

00:33:42.980 --> 00:33:44.259
 The people are told here,

00:33:44.480 --> 00:33:45.299
 And in all the scripture,

00:33:45.500 --> 00:33:47.399
 Jesus will be God's anointed,

00:33:47.939 --> 00:33:49.139
 King Jesus will be,

00:33:49.140 --> 00:33:50.360
 The mighty judge,

00:33:50.440 --> 00:33:51.860
 Greater than all the other judges,

00:33:52.360 --> 00:33:53.540
 Multiplied by one another,

00:33:54.620 --> 00:33:55.480
 It's King Jesus,

00:33:55.780 --> 00:33:57.240
 Who will be filled with the spirit,

00:33:57.620 --> 00:33:58.980
 And who will defeat the enemy,

00:34:01.060 --> 00:34:02.360
 Acts 10 verse 38,

00:34:02.540 --> 00:34:04.000
 This is the message they preach,

00:34:04.420 --> 00:34:06.340
 God anointed Jesus of Nazareth,

00:34:06.580 --> 00:34:07.600
 With the Holy Spirit,

00:34:07.900 --> 00:34:08.619
 And with power,

00:34:08.920 --> 00:34:10.140
 Who went about doing good,

00:34:10.220 --> 00:34:11.680
 And healing all who were oppressed,

00:34:11.680 --> 00:34:12.300
 By the devil,

00:34:12.579 --> 00:34:14.280
 For God was with him,

00:34:15.740 --> 00:34:16.880
 And having done this,

00:34:16.940 --> 00:34:18.260
 Having accomplished his mission,

00:34:18.260 --> 00:34:19.140
 It's Jesus,

00:34:19.600 --> 00:34:20.120
 King Jesus,

00:34:20.240 --> 00:34:21.020
 Who turns around,

00:34:21.980 --> 00:34:23.180
 And shows mercy,

00:34:23.800 --> 00:34:24.760
 To those of us,

00:34:24.800 --> 00:34:25.560
 Who betrayed him,

00:34:27.080 --> 00:34:28.640
 In Ephesians 2 verse 4,

00:34:28.720 --> 00:34:29.280
 We're reminded,

00:34:29.740 --> 00:34:30.120
 God,

00:34:30.500 --> 00:34:32.400
 Who is rich in mercy,

00:34:32.760 --> 00:34:34.060
 Because of his great love,

00:34:34.240 --> 00:34:35.580
 With which he has loved us,

00:34:35.800 --> 00:34:36.840
 Even when we were dead,

00:34:36.880 --> 00:34:37.760
 In our trespasses,

00:34:38.120 --> 00:34:39.100
 Made us alive,

00:34:39.260 --> 00:34:41.040
 Together with Christ,

00:34:41.900 --> 00:34:43.300
 And it's King Jesus,

00:34:43.520 --> 00:34:45.320
 Who unites his people,

00:34:46.100 --> 00:34:47.240
 1 Corinthians 12,

00:34:47.239 --> 00:34:48.759
 Verses 12 and 13,

00:34:48.899 --> 00:34:50.759
 For as the body is one,

00:34:51.339 --> 00:34:52.779
 All the members of that body,

00:34:53.219 --> 00:34:53.519
 One,

00:34:53.959 --> 00:34:54.619
 Being many,

00:34:54.979 --> 00:34:55.899
 Are one body,

00:34:56.559 --> 00:34:57.859
 So also is Christ,

00:34:58.099 --> 00:34:59.219
 For by one spirit,

00:34:59.479 --> 00:35:00.359
 We are all baptized,

00:35:00.639 --> 00:35:02.159
 Into one body,

00:35:02.619 --> 00:35:03.739
 Because King Jesus,

00:35:04.099 --> 00:35:05.279
 Unites his people,

00:35:05.639 --> 00:35:06.500
 Like one man,

00:35:07.500 --> 00:35:09.919
 The Holy Spirit,

00:35:10.059 --> 00:35:11.579
 Orchestrated every detail,

00:35:11.979 --> 00:35:12.619
 In history,

00:35:12.799 --> 00:35:13.419
 And scripture,

00:35:13.420 --> 00:35:15.119
 To prepare God's people,

00:35:15.119 --> 00:35:16.220
 For Messiah,

00:35:16.800 --> 00:35:19.260
 Well here's the fifth,

00:35:19.400 --> 00:35:20.280
 And final observation,

00:35:20.280 --> 00:35:21.740
 For today from this passage,

00:35:22.400 --> 00:35:23.240
 When God's people,

00:35:23.360 --> 00:35:24.720
 Behold his faithfulness,

00:35:24.720 --> 00:35:25.420
 As savior,

00:35:25.820 --> 00:35:27.340
 There is only one,

00:35:27.340 --> 00:35:28.619
 Fitting response,

00:35:29.019 --> 00:35:30.860
 When God's people,

00:35:31.320 --> 00:35:32.920
 Behold his faithfulness,

00:35:33.059 --> 00:35:34.059
 As savior,

00:35:34.519 --> 00:35:35.619
 There is only one,

00:35:36.159 --> 00:35:37.240
 Fitting response,

00:35:37.239 --> 00:35:39.879
 Look at verses 15,

00:35:40.379 --> 00:35:41.459
 And 14 with me,

00:35:41.979 --> 00:35:42.919
 Starting at 14,

00:35:43.019 --> 00:35:44.819
 Then Samuel said to the people,

00:35:44.959 --> 00:35:46.319
 Come let us go to Gilgal,

00:35:46.639 --> 00:35:47.559
 To renew,

00:35:48.279 --> 00:35:49.559
 The kingdom there,

00:35:50.099 --> 00:35:50.839
 The word renew,

00:35:50.959 --> 00:35:51.719
 Is to repair,

00:35:52.119 --> 00:35:53.000
 Or to make new,

00:35:53.799 --> 00:35:54.759
 In verse 15,

00:35:54.859 --> 00:35:55.679
 So all the people,

00:35:55.839 --> 00:35:56.479
 Went to Gilgal,

00:35:56.739 --> 00:35:58.419
 And there they made Saul king,

00:35:58.819 --> 00:35:59.759
 Before the Lord,

00:36:00.019 --> 00:36:00.699
 In Gilgal,

00:36:01.699 --> 00:36:02.259
 Gilgal,

00:36:02.500 --> 00:36:02.719
 There,

00:36:02.960 --> 00:36:03.319
 Gilgal,

00:36:03.460 --> 00:36:03.759
 Gilgal,

00:36:03.899 --> 00:36:04.919
 It's repeated over and over,

00:36:05.000 --> 00:36:06.279
 We're supposed to pay attention,

00:36:06.639 --> 00:36:07.980
 This location is significant,

00:36:08.879 --> 00:36:09.879
 And it's Samuel who says,

00:36:10.039 --> 00:36:10.399
 Hold on,

00:36:10.439 --> 00:36:10.759
 Hold on,

00:36:11.159 --> 00:36:11.759
 Come with me,

00:36:11.799 --> 00:36:12.699
 We need to go somewhere,

00:36:13.059 --> 00:36:15.359
 This needs to happen in a special place,

00:36:15.759 --> 00:36:16.639
 So why Gilgal?

00:36:19.000 --> 00:36:20.159
 Joshua chapter 4,

00:36:20.259 --> 00:36:21.359
 Starting at verse 18,

00:36:21.480 --> 00:36:22.519
 Tells us why Gilgal,

00:36:22.599 --> 00:36:23.819
 Was such a special place,

00:36:24.419 --> 00:36:25.259
 It's because,

00:36:25.699 --> 00:36:27.099
 After God had brought his people,

00:36:27.179 --> 00:36:28.219
 Out of slavery in Egypt,

00:36:28.359 --> 00:36:29.579
 And after that first generation,

00:36:29.739 --> 00:36:30.539
 Had wandered around,

00:36:30.539 --> 00:36:31.139
 In the wilderness,

00:36:31.800 --> 00:36:32.739
 It was Joshua,

00:36:32.980 --> 00:36:33.420
 Yeshua,

00:36:34.079 --> 00:36:35.360
 Who led the people,

00:36:35.579 --> 00:36:36.519
 Through the Jordan river,

00:36:36.619 --> 00:36:38.159
 The Lord parted the waters again,

00:36:39.139 --> 00:36:40.119
 The priests with the ark,

00:36:40.159 --> 00:36:41.139
 Of the covenant of the Lord,

00:36:41.219 --> 00:36:41.880
 They came up,

00:36:42.119 --> 00:36:43.079
 From the Jordan,

00:36:43.539 --> 00:36:44.759
 And the people came up,

00:36:44.980 --> 00:36:46.320
 And they encamped first,

00:36:46.500 --> 00:36:47.219
 At Gilgal,

00:36:48.500 --> 00:36:49.639
 Samuel is telling,

00:36:49.860 --> 00:36:50.779
 This generation,

00:36:51.199 --> 00:36:52.019
 Of God's people,

00:36:52.440 --> 00:36:53.739
 Let's go back to Gilgal,

00:36:54.179 --> 00:36:55.300
 Let's go back,

00:36:55.300 --> 00:36:56.659
 Across the Jordan river,

00:36:57.279 --> 00:36:58.920
 Let's go see Joshua's,

00:36:59.179 --> 00:37:00.059
 Ebenezer there,

00:37:00.059 --> 00:37:01.440
 Those twelve stones,

00:37:01.539 --> 00:37:02.000
 That they brought,

00:37:02.119 --> 00:37:03.199
 From the bottom of the river,

00:37:03.199 --> 00:37:05.880
 Verse 24,

00:37:06.039 --> 00:37:07.440
 Joshua preaches to the people,

00:37:07.539 --> 00:37:08.779
 The reason we're setting up,

00:37:08.880 --> 00:37:09.980
 These twelve stones,

00:37:10.239 --> 00:37:10.960
 This marker,

00:37:11.199 --> 00:37:12.340
 Of God's faithfulness,

00:37:12.659 --> 00:37:13.699
 Is that all the peoples,

00:37:13.699 --> 00:37:14.299
 Of the earth,

00:37:14.380 --> 00:37:15.380
 May know the hand,

00:37:15.500 --> 00:37:16.340
 Of the Lord,

00:37:16.500 --> 00:37:17.579
 That it is mighty,

00:37:18.039 --> 00:37:19.340
 And that you may fear,

00:37:19.420 --> 00:37:19.900
 The Lord,

00:37:20.179 --> 00:37:21.159
 Your God forever,

00:37:21.559 --> 00:37:22.579
 That you will never forget,

00:37:22.579 --> 00:37:25.259
 Let's enter God's kingdom,

00:37:25.259 --> 00:37:26.139
 Again,

00:37:26.319 --> 00:37:27.039
 Samuel says,

00:37:27.360 --> 00:37:28.960
 It's a new creation theme,

00:37:29.639 --> 00:37:29.960
 Let's,

00:37:30.059 --> 00:37:30.840
 Let's go back,

00:37:30.920 --> 00:37:32.059
 To the promised possession,

00:37:32.219 --> 00:37:32.759
 And remembering,

00:37:33.159 --> 00:37:34.039
 God fights,

00:37:34.039 --> 00:37:34.940
 For us,

00:37:35.179 --> 00:37:36.900
 Remember Jericho,

00:37:37.099 --> 00:37:38.319
 That's where they go next,

00:37:38.319 --> 00:37:39.679
 After encamping at Gilgal,

00:37:39.679 --> 00:37:41.619
 You see,

00:37:41.699 --> 00:37:43.019
 The only fitting response,

00:37:44.019 --> 00:37:44.899
 Is verse 15,

00:37:44.960 --> 00:37:45.879
 Of our sermon passage,

00:37:45.879 --> 00:37:46.440
 For today,

00:37:46.940 --> 00:37:47.359
 There,

00:37:47.879 --> 00:37:48.619
 At Gilgal,

00:37:49.199 --> 00:37:50.419
 They made sacrifices,

00:37:50.419 --> 00:37:51.599
 Of peace offerings,

00:37:52.159 --> 00:37:53.119
 Before the Lord,

00:37:54.119 --> 00:37:54.919
 Peace offerings,

00:37:55.159 --> 00:37:55.619
 Are offerings,

00:37:55.739 --> 00:37:56.819
 That you enjoy,

00:37:57.019 --> 00:37:57.699
 As a feast,

00:37:57.960 --> 00:37:58.839
 You get to eat it,

00:37:59.219 --> 00:37:59.940
 In the presence,

00:38:00.059 --> 00:38:01.019
 Of the holy God,

00:38:01.019 --> 00:38:02.659
 We read,

00:38:03.039 --> 00:38:03.880
 In verse 15,

00:38:04.099 --> 00:38:04.619
 And there,

00:38:04.840 --> 00:38:05.119
 Saul,

00:38:05.480 --> 00:38:07.000
 And all the men of Israel,

00:38:07.420 --> 00:38:08.800
 Rejoiced greatly,

00:38:10.420 --> 00:38:10.940
 Oh,

00:38:11.019 --> 00:38:11.800
 Brothers and sisters,

00:38:11.940 --> 00:38:12.239
 You see,

00:38:12.340 --> 00:38:13.619
 We too were wicked people,

00:38:14.139 --> 00:38:15.199
 In need of salvation,

00:38:15.840 --> 00:38:16.940
 Tormented by sin,

00:38:17.599 --> 00:38:17.900
 Satan,

00:38:18.559 --> 00:38:19.900
 The wickedness of this world,

00:38:20.179 --> 00:38:20.739
 But remember,

00:38:20.880 --> 00:38:21.679
 From this passage,

00:38:22.440 --> 00:38:23.440
 1 Samuel 11,

00:38:23.900 --> 00:38:25.519
 No people are too evil,

00:38:25.519 --> 00:38:26.460
 For God to save,

00:38:26.639 --> 00:38:27.659
 There's no past,

00:38:27.920 --> 00:38:28.559
 Too dark,

00:38:28.820 --> 00:38:30.179
 For him to redeem,

00:38:31.019 --> 00:38:32.980
 Revelation 12,

00:38:33.079 --> 00:38:33.420
 9,

00:38:33.800 --> 00:38:35.259
 Reminds us of this great redemption,

00:38:35.460 --> 00:38:35.840
 We have,

00:38:36.139 --> 00:38:37.039
 In the finished work,

00:38:37.099 --> 00:38:38.019
 Of Jesus Christ,

00:38:38.440 --> 00:38:40.460
 So that great dragon,

00:38:40.739 --> 00:38:42.019
 Was cast out,

00:38:42.480 --> 00:38:43.500
 The serpent of old,

00:38:43.599 --> 00:38:44.280
 Called the devil,

00:38:44.420 --> 00:38:44.880
 And Satan,

00:38:45.000 --> 00:38:46.340
 Who deceives the whole world,

00:38:46.860 --> 00:38:47.699
 He was cast,

00:38:47.800 --> 00:38:48.420
 To the earth,

00:38:48.780 --> 00:38:50.400
 His angels were cast out with him,

00:38:50.920 --> 00:38:52.780
 And then I heard a loud voice,

00:38:53.099 --> 00:38:53.960
 Saying in heaven,

00:38:54.400 --> 00:38:54.960
 Salvation,

00:38:54.960 --> 00:38:56.099
 And strength,

00:38:56.300 --> 00:38:57.460
 And the kingdom of our God,

00:38:57.519 --> 00:38:59.139
 And the power of his Christ,

00:38:59.239 --> 00:38:59.719
 Have come,

00:38:59.719 --> 00:39:01.459
 For the accuser,

00:39:01.539 --> 00:39:02.259
 Of our brethren,

00:39:02.519 --> 00:39:03.480
 Who accuses them,

00:39:03.539 --> 00:39:04.559
 Before God,

00:39:04.639 --> 00:39:05.239
 Day and night,

00:39:05.500 --> 00:39:06.659
 He has been cast down,

00:39:06.659 --> 00:39:09.379
 The only fitting response,

00:39:09.559 --> 00:39:09.959
 For us,

00:39:10.459 --> 00:39:12.119
 Is to do as the,

00:39:12.119 --> 00:39:13.179
 People of Israel did,

00:39:13.239 --> 00:39:14.019
 In verse 15,

00:39:14.119 --> 00:39:15.219
 It's to gather around,

00:39:15.779 --> 00:39:16.219
 God's,

00:39:16.279 --> 00:39:17.139
 New covenant,

00:39:17.619 --> 00:39:18.259
 Peace offering,

00:39:18.819 --> 00:39:19.619
 The Lord's table,

00:39:19.699 --> 00:39:20.159
 Right here,

00:39:20.879 --> 00:39:21.679
 To celebrate,

00:39:21.879 --> 00:39:22.259
 Christ,

00:39:22.719 --> 00:39:23.259
 Our king,

00:39:24.199 --> 00:39:25.039
 New creation,

00:39:25.039 --> 00:39:27.119
 For some of us today,

00:39:27.759 --> 00:39:28.820
 God has ordained,

00:39:28.920 --> 00:39:29.860
 For this to be your,

00:39:29.860 --> 00:39:31.840
 Covenant renewal ceremony,

00:39:31.840 --> 00:39:32.539
 With God,

00:39:32.579 --> 00:39:33.059
 Right here,

00:39:33.400 --> 00:39:34.360
 At the Lord's table,

00:39:35.079 --> 00:39:36.699
 For Jesus to be the king,

00:39:37.119 --> 00:39:38.059
 A new in your life,

00:39:38.619 --> 00:39:40.099
 For the covenant of grace,

00:39:40.159 --> 00:39:41.000
 To be renewed,

00:39:41.360 --> 00:39:42.259
 From Christ,

00:39:42.539 --> 00:39:43.059
 To you,

00:39:43.779 --> 00:39:46.420
 What we most need,

00:39:46.960 --> 00:39:48.400
 And what we least deserve,

00:39:48.739 --> 00:39:49.500
 Is God,

00:39:49.920 --> 00:39:50.900
 To be our king,

00:39:50.900 --> 00:39:53.240
 And in Christ Jesus,

00:39:53.660 --> 00:39:54.119
 Alone,

00:39:54.680 --> 00:39:55.280
 He is,

00:39:56.280 --> 00:39:57.160
 And so we pray,

00:39:57.940 --> 00:39:59.460
 As we'll sing in a moment,

00:39:59.960 --> 00:40:01.579
 Be thou my battle shield,

00:40:02.059 --> 00:40:02.980
 Sword for the fight,

00:40:03.400 --> 00:40:04.539
 Be thou my dignity,

00:40:05.000 --> 00:40:05.940
 Thou my delight,

00:40:06.639 --> 00:40:08.340
 Thou my soul's shelter,

00:40:08.860 --> 00:40:10.000
 Thou my high tower,

00:40:10.619 --> 00:40:12.079
 Raise thou me heavenward,

00:40:12.480 --> 00:40:14.260
 O power of my power.