WEBVTT

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 Bowie turned up at the taping of Bing Cosby's last ever Christmas special

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 and was told Bing wants to do a duet on Little Drummer Boy.

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 And David Bowie says, I absolutely hate that song.

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 Can't we sing something else?

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 And so the producer of the show went away.

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 They took an hour and they wrote the little sub-song that's in it, Peace on Earth.

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 And that really is what sets it apart, isn't it, from the normal run-of-the-mill traditional Christmas fare.

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 You might have had some difficulty hearing some of the words for the rum-pum-pum-pums.

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 And so I'll put them up on the screen there just so we get a flavour of what it was that Bowie was singing about.

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 He's taking the words of the shepherds from Luke chapter 2.

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 I'm thinking about it and thinking, well, is this realistic?

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 The angel sang about peace on earth.

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 Is that something in our day we can see?

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 And they were hoping that perhaps it would be.

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 As throughout much of the 20th century, people thought, if only we can get the technology right and get people talking together, we can have peace on earth.

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 Well, it hasn't really happened, hasn't it?

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 Has it?

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 This year, wars have claimed around 50,000 lives in Syria, 35,000 in Afghanistan, 20,000 in Iraq,

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 11,000 in Central Africa, Nigeria and so on with Poco Haram, 6,000 in Yemen, 6,000 in Mexico from drug wars, 4,500 in Ukraine, and I could go on and on.

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 And every single one of these statistics was a son or daughter, a husband or wife, a father or mother.

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 Peace on earth, as we look around, is something that we really haven't seen in our time.

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 Guys pressed the wrong button there, apologies to the guys at the back.

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 So what did the angels get it wrong when they sang about peace on earth?

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 Well, let's look at what they actually sang.

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 You remember the context, which was that the shepherds were out in the field looking after their flocks,

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 and the angel, single angel to begin with, appeared to them and said, with the glory of God shining round about,

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 and said, don't be afraid, for unto you is born today in the city of David a Saviour who is Christ the Lord.

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 And then the great multitude of the angels appear in the skies, and this is what they sang,

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 glory to God in the highest heaven and on earth peace to those on whom his favour rests.

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 So they didn't actually say that there would be peace on earth in the sense of absence of war.

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 Rather they said that what was given to us through Jesus was peace for those on whom God's favour rests.

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 We'll come back in a minute to think about what that means.

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 But let me just for a second talk about something different in the angel's song.

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 Because hidden away in it, there are two military themes.

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 Now it's not very obvious if we think about angels, shepherds, songs about peace, how it is military.

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 But there are two things of military significance.

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 And the first is we think of the angels as a heavenly choir,

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 but actually what it says is a multitude of the heavenly host.

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 And what that really means is it's a multitude of heaven's army.

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 In the Old Testament, the traditional versions, many, many times it talks about God as the Lord of hosts.

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 If you read a more modern version, it may well say something like the Lord of heaven's armies.

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 And the angels who appeared there, the heavenly host who appeared there,

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 I'm sure they didn't have their sword face or anything like that,

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 but it was a show of divine strength, of the great multitude that God had to call on as his messengers,

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 as his people, and if necessary, as his army.

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 It was heaven's army that was appearing in the sky.

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 The second thing was down on earth.

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 The shepherds would probably, if they heard the word peace on earth,

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 might well have recognised and thought about something called the Pax Romana.

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 The Pax Romana was peace of Rome,

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 and it was something that started by Caesar Augustus about 20 years before the Lord was born,

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 and lasted for about 200 years,

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 and it was the principle in which the Roman Empire was founded

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 that they wanted to have peace within their boundaries.

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 They weren't constantly going to look and aggressively extend the boundaries of their empire,

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 it was already huge,

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 but what they wanted to do was to ensure peace within the boundaries,

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 not to have nations rising against them,

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 and to have a civilisation where people felt that they could live peacefully,

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 and that they were protected by Rome.

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 Now that worked to an extent,

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 and there were no great wars most of the time,

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 but of course there were pockets of resistance,

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 there were pockets of resistance in Israel among other places,

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 and they were put down with great brutality by the Romans.

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 So although there was the semblance of peace externally,

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 actually it was a peace that came from fear,

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 and from the knowledge that if you dared to disturb that peace,

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 then really nasty things would happen to you.

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 There was a Roman philosopher called Epicitas,

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 and he said this,

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 While the emperor may give peace from war on land and sea,

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 he is unable to give peace from passion, grief, and envy.

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 He cannot give peace of heart,

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 for which man yearns more than even for outward peace.

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 So the Romans could have a semblance of peace,

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 they could have an absence of war in their empire,

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 but the regime that they had didn't bring real peace.

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 What the angels were saying to the shepherds is,

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 we have something today to bring to you

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 that will bring real peace to those who will receive it.

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 Not just the absence of war,

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 but that peace of heart that people are looking for,

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 that peace that can see us through the hardest times in our lives.

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 It is the peace from God.

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 Trust me, that I want to think about,

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 as we think about what the shepherds were told.

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 First thing is,

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 the importance of having peace with God.

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 Now the angel said to the shepherds,

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 that there will be peace for those on whom God's favour rests.

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 Who are those on whom God's favour rests?

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 They are those who are willing to receive him,

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 and in particular who are willing to receive

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 that baby who was born in Bethlehem,

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 who went on to be the saviour of the world.

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 So Paul writing to Christians in Rome could say,

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 we have peace with God through our Lord Jesus Christ.

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 And Jesus came into the world,

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 he was born,

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 he lived a perfect life,

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 he died our death on the cross,

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 so that we could have peace with God.

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 So that what had been created by our rebellion against God,

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 what we would call our sin,

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 what had been done through that which had separated us from God,

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 could be done away with,

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 and through the death of the Lord Jesus taking our place,

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 taking our sins,

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 we could come to a position of peace with God.

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 And the second thing that was offered

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 as Jesus came into the world

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 was the peace of God.

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 So you have peace with God,

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 you have a relationship with God

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 that is living and is active,

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 and then you can experience in your life

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 the peace that can only come from God.

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 These are the words of Jesus I put up on the screen

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 from just before he died,

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 he was in the upper room with his disciples,

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 and he said this,

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 peace I leave with you,

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 my peace I give you,

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 I don't give you peace as the world gives,

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 do not let your heart be troubled,

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 and do not be afraid.

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 And what Christ can offer us this Christmas

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 is peace with God,

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 the peace of knowing that our relationship with God

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 has been restored as we have put our trust

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 in the Lord Jesus.

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 And he can offer us the peace of God,

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 the peace that in whatever circumstances

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 we find ourselves in life,

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 we can know that God is with us

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 and we can enjoy his presence.

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 Over the last year or so,

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 there have been five ladies

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 from our church fellowship here

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 who have gone to be with the Lord through death.

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 I was privileged to be with a couple of them

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 in hospital in the last few days of their life

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 to visit them there,

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 and I was very struck by the peace that they had.

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 They had absolute confidence

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 that when they left this world,

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 when the illnesses they had finally took them,

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 that they would go to be with the Lord Jesus,

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 and that would be for them much better.

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 And they didn't look forward to death with fear

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 and with wonder of what was going to lie beyond it.

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 They looked forward to the fact

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 that the sufferings of this life would be behind them.

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 They would go to be with Jesus.

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 That's an example of the peace of God

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 as peace we can also have in our everyday life.

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 If we know Jesus, if our trust is in him,

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 and if we're following him and depending on him.

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 If you want to know more about this peace,

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 we have a couple of books we'd be very happy

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 if you took away.

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 Many of you have got this one as you came in,

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 if I remember to hand it to you.

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 A Very Different Christmas by Rico Tice.

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 Some of you may have got the red one

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 through the doors, the gospel by Luke,

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 and the full story of Jesus.

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 If you haven't got them,

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 please do take them when you leave this evening

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 and read them.

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 I want to finish though by changing the words of Epicitas

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 and thinking what they mean for us

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 if we know the Lord Jesus.

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 Perhaps it could go something like this.

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 While Jesus doesn't promise peace from war on land and sea,

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 he is able to give peace from passion,

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 grief which man yearns more even than for outward peace.

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 May we know that peace and the joy

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 that comes through the Lord Jesus this Christmas.

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 Let's pray together.

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 Our Father, we thank you for the peace

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 that the Lord Jesus brings.

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 We thank you it is much more important

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 even than peace from war.

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 It is the peace of knowing that we have a relationship

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 with the living God.

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 It is the peace of knowing that our future

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 is eternally secure.

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 It is the peace that comes

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 from having the presence of the Lord Jesus with us.

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 We pray that each of us may know that peace this Christmas,

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 that we may think something of what the Lord Jesus

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 has done for us,

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 and that we may make sure that our trust is in him.

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 And now may the God of hope

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 fill us with all joy and peace

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 as we trust him

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 so that we may overflow with hope

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 by the power of the Holy Spirit.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.