WEBVTT

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 And receive the word which is able to save your souls but be doers of the word and not hearers only deceiving yourselves and so on.

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!

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 And we saw something of the way in which God works in order to secure that and to achieve that in the life of his own people.

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 And we have seen that through the trials of faith come maturity of faith.

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 We have seen that there is a proper response to these trials.

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 And we've also seen the importance of understanding temptation when we are faced with it.

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 And laterally at verse number 16 we notice the way in which good gifts come from God.

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 And these good gifts actually include the very testings and the trials that we face along life's way.

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 And of course when we come to verse 19 it won't surprise us that at this stage James wants to focus on the word of God itself.

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 And of course the word of God is at the very centre of the life of faith.

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 And James makes it central to what he is doing and what he is saying here.

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 And when we look at these verses we see especially that James is introducing the idea of his word in the context of people's way of life and their behaviour.

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 And introducing us to the whole idea that the word of God should change our lives, should influence our behaviour and should through our behaviour prove us to be the children of God if that's indeed who we are.

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 So I want to look at these verses in verse 21 especially and to think of the hearing of God's word and the Christian life.

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 I want to think first of all of the relationship that we find in these verses.

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 And the relationship not in particular a relationship with other people and perhaps not even a relationship with God himself or with the Lord himself.

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 But a relationship with the word of God.

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 And the word of God is introduced to us here in verse 21 as the implanted word.

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 We understand our salvation and the work of God's grace to be the way in which the spirit of God dwells in our hearts.

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 And we understand that there is the fruit of the spirit which shows itself in our lives.

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 But in this case instead of focusing on the spirit of God which is that living presence of God in our hearts.

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 He speaks of the word that is implanted in our hearts.

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 In other words the word of God becomes part of our very being and nature.

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 And it's planted in our inner beings as a seed that is going to bear fruit and that must bear fruit and that will bear fruit for those who are the children of God.

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 And it connects in some ways with the promise given by Jeremiah in chapter 31 that the new covenant that God is going to make with his people.

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 That he will put his law within them and that he will write it on their hearts.

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 There is an internalizing of the word of God and the law of God in the hearts of the people of God.

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 And it is there as a living and powerful word that is going to influence and change their lives.

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 And James qualifies that that very word is able to save your souls.

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 And of course we do understand that we are saved by the grace of God.

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 That we are brought alive by the word of God, by the spirit of God.

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 But the salvation here is in particular with regard to being saved from the very things that are a challenge to us in our lives.

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 Even in our behavior.

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 Things that we may think we cannot overcome or change.

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 And there is a reference to things like that in verse number 19 and 20.

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 There is the anger that we show sometimes to others.

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 There is the sense of filthiness, rampant wickedness.

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 There is that sense of behavior that is not consistent with the word of God.

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 That is not consistent with Christian living and behavior.

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 And we understand that it is challenging to overcome all of these things as they arise in our sinful hearts.

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 Here is the implanted word.

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 And it is this word that is able to save us, to help us overcome the very things that are such a challenge to us.

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 And when you think of that relationship and the word of God, there is a preparation that is absolutely necessary for the child of God and coming to the word of God.

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 And the preparation begins with putting away certain things.

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 It is like entering into a changing room and preparing to step into action.

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 And here they are called upon to put away all of these things that should not be there.

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 The filthiness and rampant wickedness.

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 It is stopping doing these things.

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 And it is the prerequisite and the precondition of our coming to benefit from the word of God.

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 That we ensure that we put all of these things aside.

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 And we come in to worship God in our prayer meeting and Bible study.

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 We come in to worship God on the Lord's Day.

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 And it is so important for us to benefit from the word of God.

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 That we leave things aside.

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 That we put things aside.

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 That we empty our minds of all of the wrong things that we have carried with us perhaps during the day or during the week.

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 That we must rid ourselves as far as possible from these things with the assurance that the word of God itself is able, gives us the ability and the power to overcome them.

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 There must be that putting away.

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 And in having put away, there is the sense of receiving with meekness the word of God.

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 And there are two things that arise from this expression that James uses here.

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 There is a sense of receiving and in everyday life, it's a sense of giving hospitality to someone.

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 In the sense of the word of God and a relationship with the word of God, it's welcoming the word of God.

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 And again, that's so central to the way in which we are to benefit from the word of God.

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 That we do come to hear the word of God and that we do so with a sense of a readiness to welcome what God is saying.

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 To give hospitality to the word of God in our hearts and in our lives.

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 And to embrace it as something that we truly welcome into our lives.

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 We are to receive the word of God, to welcome the word of God.

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 And we are to do so with meekness.

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 And I guess in everyday terms and in the world around us, we think of meekness as perhaps being a doormat for everyone else.

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 That we let everyone else walk all over us and they do exactly that.

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 That is not meekness.

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 The meekness that the Bible speaks of, it comes from the experience of the people of God in the Old Testament.

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 And we see, for example, in Isaiah chapter 57, that the holy God dwells with those who have a contrite and lowly spirit.

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 In other words, they have learned through life's experience that they are poor and they are needy before God.

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 They have learned from life's experience that they need God.

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 And because they have learned that they need God, their hearts are wide open to receive the word of God.

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 It is the meekness, the readiness, the submission to the word of God.

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 And in simple terms, it is as simple as going to the word of God and being ready to say yes to whatever the word of God teaches.

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 And again, we think of coming to the word of God and you and I am sure at times we have come to the word of God, not in the way in which James describes here.

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 Perhaps we have come not with a sense of welcoming God's word, not with a sense of being ready to say yes to whatever God has to say to us, but instead to take the position of assessing and of judging what God is saying to us before we begin to think of how much of the word of God we're going to let into our lives.

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 And as the children of God, we cannot come to the word of God like that.

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 It's something that we have to fight against and overcome and seek prayerfully to come to the place where we are ready to let the word of God, which is planted in our hearts, permeate our whole beings and work out in our lives so as to transform our lives.

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 And whenever I come and whenever you come to the word of God, it's important to think about the relationship with God and the relationship with the word of God and to ensure that there are no barriers.

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 There are no obstacles so that I don't come away from the word of God and concluding and stating that there was nothing there for me when it is the word of God.

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 And when that kind of response comes simply because of my own relationship with the word of God and not preparing myself and having this relationship with the word before I come to hear it.

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 And so there is a relationship, the precondition.

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 I come to the word of God, ensuring the relationship is what it should be.

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 Secondly, there is a responsibility.

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 And as the responsibility is with regard to the word of God and coming to hear the word of God.

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 And as we move on to verse 22, we see the way in which he speaks of hearing the word of God.

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 And we can hear words from many people.

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 We can hear what they say.

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 We can choose to ignore what they say.

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 We don't need even to pay attention to what they are saying.

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 But the background to what James is raising before the people here is the sense of coming together in the public worship of God.

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 He is coming with an Old Testament understanding of what worship is.

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 He is coming with an Old Testament understanding of what is at the centre of the life of the community of faith.

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 And at the centre of their life is the worship of God.

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 And we go to a great statement in Deuteronomy chapter 6 where God is calling to his people.

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 Calling them to remember who he is.

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 Calling them to worship his name.

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 Hear, O Israel.

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 The Lord of God, the Lord is one.

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 There is a statement at the heading of that, the introduction of that book of Deuteronomy that sets the tone for the rest of the book.

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 That the audience must hear every single word that God is going to speak because he is one Lord.

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 He is their God.

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 And they must listen to what he has to say.

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 And we think of Exodus 24 where Moses reads the book of the covenant to the people.

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 The word of God he reads to the people.

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 And the response of the people in that moment.

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 All that the Lord has spoken we will do.

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 Hearers of the word of God.

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 The community of faith is marked by the fact that they are regular in the public worship of God.

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 It is an expression of who they are.

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 It's an expression of their relationship with God.

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 And it's coming to the worship and the preaching of the word of God to hear what God the Lord has to say.

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 And so when we read the word hearing, we want to see that word as a window into what worship really is.

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 And coming face to face with God and coming ear to what God has to say to us.

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 And if you and I lose this characteristic out of our life of faith, then there is something fundamentally and seriously wrong.

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 Because the people of God are a worshiping people.

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 They worship the only true and living God.

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 And they come with ready hearts to hear what God the Lord has to say.

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 If I'm the child of God, a Christian believer, that will be evident and I will be known as the person, the kind of person that is always ready to gather, to worship with the people of God in the public worship of his name.

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 But my responsibility does not come to an end there.

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 My coming to hear what God has to say should lead to conformity to that very word.

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 And that's what James is focusing on here.

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 There is the imperative.

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 Be doers of the word and do not hearers only.

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 And the way he is speaking to them, it gives the sense and the suggestion that this is something they weren't doing.

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 They were to begin to do this very thing that was absent from their lives.

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 They were doing the hearing.

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 They were doing the worshiping.

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 They were doing the gathering.

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 But there was this fundamental aspect missing from their lives as the people of God.

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 To be doers of the word.

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 To put the word of God into practice.

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 To give hands and feet to what the word of God says.

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 To be visible as somebody who walks the walk as well as talks the talk of the people of God.

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 It's being a doer of the word of God.

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 And my failure to do so, being a hearer only, I deceive myself.

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 And it draws attention to the way in which we can actually go through a process of reckoning in our own minds.

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 That we have done what we should.

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 When we have done the public worship.

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 And when we have heard the word of God.

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 And we deceive ourselves into thinking that that's it.

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 I've done what God requires of me.

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 I've given expression to my faith.

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 And I can now go and fold my hands.

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 And park myself.

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 And not do anything with the word that I have heard.

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 And it's striking that I may.

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 And I can.

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 And we can.

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 Deceive other people.

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 But it's worth pausing and thinking.

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 That you and I can actually deceive ourselves.

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 That we can be so convinced tonight.

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 That worship and hearing is all I need to do.

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 And I can be so convinced of that.

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 That my life will confirm that.

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 And I have lost sight of this key and final element in my relationship with God.

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 That I come to worship.

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 That I come to hear.

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 And that I come to go and put it into practice.

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 Cheating myself.

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 Cheating God.

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 Keeping from God what God requires of me.

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 Keeping from God the very thing that should flow from my faith and my relationship with him.

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 Jesus says about abiding in him.

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 And abiding in his word.

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 And abiding in his love.

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 That is that sense of being at home and living.

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 Giving hospitality.

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 Receiving the word of God.

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 And going and living out of that word of God.

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 And we read in Ezekiel chapter 33.

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 The people of God who had rebelled against God.

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 The people of God who were taken away captive to Babylon.

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 The people of God who were hanging on by their fingernails.

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 To the things that belong to their faith.

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 And we read in that chapter.

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 That they talk together.

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 We read in that chapter.

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 That they hear that there is a word coming from the Lord.

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 We read in verse 31.

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 They come to you as my people.

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 They hear what you say.

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 But will not do it.

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 With lustful talk in their mouths they act.

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 Their heart is set on their own gain.

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 What we're describing here.

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 What James is describing here.

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 It's not something new.

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 It's something that comes to light.

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 In the history of faith.

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 In the history of the community of faith.

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 Here it is.

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 In these trying days.

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 In exile in Babylon.

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 And tonight.

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 We have to be alert.

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 To the fact.

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 That we ourselves.

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 May be in line with.

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 This group of people here.

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 Who are saying the right things.

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 Who are going to the right places.

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 But in their minds.

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 In their thinking.

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 They were saying.

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 I will not do it.

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 And the fact that they.

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 Had stopped doing it.

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 Is what's leaving them.

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 Where they are.

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 And they have.

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 Carried on that way of thinking.

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 Despite the many ways.

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 In which God has spoken to them.

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 And.

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 Broad his judgment upon them.

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 And sent them away.

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 Despite that.

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 They are still.

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 Saying.

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 We will not.

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 Do it.

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 And it is.

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 A searching question.

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 I'm sure none of us actually.

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 Say.

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 Openly and plainly.

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 I mean.

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 Say to ourselves.

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 We're not going to do it.

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 But.

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 But it's.

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 It's.

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 What we don't do.

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 And it's when we don't.

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 Follow through.

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 What the word of God says.

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 And what God requires of us.

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 And we deceive ourselves.

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 And we.

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 Do our hearing.

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 But then.

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 Nothing.

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 Happens.

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 Afterwards.

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 And James.

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 Wants them.

00:21:05.759 --> 00:21:06.600
 And God wants us.

00:21:07.000 --> 00:21:07.400
 This evening.

00:21:07.539 --> 00:21:08.880
 To be on our guard.

00:21:10.100 --> 00:21:11.259
 At doing the hearing.

00:21:11.440 --> 00:21:12.620
 And doing the receiving.

00:21:13.620 --> 00:21:14.440
 But not.

00:21:14.840 --> 00:21:15.640
 The doing of.

00:21:15.900 --> 00:21:16.700
 Putting it into.

00:21:17.440 --> 00:21:17.840
 Action.

00:21:18.960 --> 00:21:20.019
 And I speak to myself.

00:21:20.279 --> 00:21:20.920
 As I speak to.

00:21:21.000 --> 00:21:21.500
 To all of you.

00:21:21.539 --> 00:21:21.920
 This evening.

00:21:22.759 --> 00:21:24.019
 This is a challenge.

00:21:24.019 --> 00:21:25.080
 For us all.

00:21:25.880 --> 00:21:27.180
 As the people of God.

00:21:28.259 --> 00:21:29.539
 How we can be lulled.

00:21:29.539 --> 00:21:29.920
 Into.

00:21:30.500 --> 00:21:31.279
 A way of.

00:21:31.279 --> 00:21:32.460
 Of worshipful life.

00:21:33.640 --> 00:21:35.220
 And stop short of.

00:21:35.560 --> 00:21:36.820
 Of having the word of God.

00:21:37.640 --> 00:21:38.120
 Influence.

00:21:38.299 --> 00:21:38.720
 Our whole.

00:21:39.000 --> 00:21:39.440
 Behavior.

00:21:39.700 --> 00:21:40.340
 And being.

00:21:40.840 --> 00:21:41.900
 So that we can be.

00:21:41.900 --> 00:21:43.200
 The children of God.

00:21:43.300 --> 00:21:44.380
 That we ought to be.

00:21:44.759 --> 00:21:46.060
 And so that we will practice.

00:21:46.960 --> 00:21:48.019
 The very things.

00:21:48.220 --> 00:21:48.860
 That God brings.

00:21:48.960 --> 00:21:49.680
 Before us.

00:21:50.360 --> 00:21:51.300
 Follow the example.

00:21:51.300 --> 00:21:51.820
 Of Jesus.

00:21:51.980 --> 00:21:52.800
 Be disciples.

00:21:53.820 --> 00:21:54.400
 Be salt.

00:21:54.480 --> 00:21:55.040
 And be light.

00:21:55.440 --> 00:21:55.880
 Be the things.

00:21:55.920 --> 00:21:56.740
 That we ought to be.

00:21:57.180 --> 00:21:58.000
 In practice.

00:21:58.660 --> 00:21:59.460
 Every day.

00:21:59.460 --> 00:21:59.559
 Be.

00:22:00.559 --> 00:22:01.279
 So there is.

00:22:01.420 --> 00:22:01.980
 A relationship.

00:22:02.680 --> 00:22:03.079
 And there is.

00:22:03.180 --> 00:22:04.039
 A responsibility.

00:22:05.900 --> 00:22:06.680
 And finally.

00:22:06.819 --> 00:22:07.180
 There is.

00:22:07.819 --> 00:22:08.759
 A reflection.

00:22:10.759 --> 00:22:11.519
 And James.

00:22:11.799 --> 00:22:12.220
 Uses.

00:22:12.279 --> 00:22:13.460
 A kind of parable here.

00:22:14.420 --> 00:22:15.380
 Where there is.

00:22:15.640 --> 00:22:16.360
 An encounter.

00:22:16.519 --> 00:22:17.680
 With the word of God.

00:22:17.680 --> 00:22:20.120
 And he uses.

00:22:20.120 --> 00:22:21.259
 The idea of.

00:22:21.880 --> 00:22:22.200
 A mirror.

00:22:22.420 --> 00:22:23.680
 In this parable.

00:22:24.640 --> 00:22:25.259
 If anyone is.

00:22:25.340 --> 00:22:26.080
 A hearer of the word.

00:22:26.180 --> 00:22:26.740
 And not a doer.

00:22:27.120 --> 00:22:27.960
 He is like a man.

00:22:28.000 --> 00:22:28.820
 Who looks intently.

00:22:29.320 --> 00:22:30.660
 At his natural face.

00:22:30.920 --> 00:22:31.100
 In.

00:22:32.200 --> 00:22:33.019
 The glass.

00:22:36.740 --> 00:22:37.440
 It's probably.

00:22:37.779 --> 00:22:38.380
 Fair to say.

00:22:38.539 --> 00:22:38.660
 That.

00:22:39.740 --> 00:22:40.519
 At some point.

00:22:40.519 --> 00:22:40.840
 Today.

00:22:41.019 --> 00:22:41.840
 That all of us.

00:22:41.940 --> 00:22:42.740
 Will have looked in the mirror.

00:22:43.700 --> 00:22:44.039
 For us.

00:22:44.080 --> 00:22:44.420
 Before we.

00:22:44.600 --> 00:22:45.220
 Came out here.

00:22:45.220 --> 00:22:46.980
 Or first thing in the morning.

00:22:48.220 --> 00:22:48.700
 Mirror.

00:22:48.839 --> 00:22:49.720
 Is at the center.

00:22:49.839 --> 00:22:50.720
 Of our lives.

00:22:51.539 --> 00:22:52.920
 We come face to face.

00:22:53.039 --> 00:22:53.460
 With the mirror.

00:22:53.779 --> 00:22:54.839
 We come face to face.

00:22:54.960 --> 00:22:55.799
 With ourselves.

00:22:56.819 --> 00:22:58.120
 And what we see.

00:22:58.220 --> 00:22:58.559
 In the mirror.

00:22:59.039 --> 00:23:00.079
 Should bring us.

00:23:00.519 --> 00:23:01.339
 To bring about.

00:23:01.500 --> 00:23:02.079
 Some kind of.

00:23:02.180 --> 00:23:02.600
 Remedial.

00:23:02.720 --> 00:23:03.860
 Or corrective action.

00:23:04.559 --> 00:23:04.920
 To.

00:23:05.960 --> 00:23:06.980
 Address the things.

00:23:06.980 --> 00:23:07.860
 That the mirror.

00:23:08.120 --> 00:23:09.100
 Has highlighted.

00:23:10.380 --> 00:23:11.640
 That's why we have the mirror.

00:23:12.600 --> 00:23:13.380
 And that's why we go.

00:23:13.519 --> 00:23:14.539
 And look in the mirror.

00:23:15.220 --> 00:23:16.120
 So that we see.

00:23:16.240 --> 00:23:17.519
 If things are out of place.

00:23:17.920 --> 00:23:18.779
 That we need to address.

00:23:19.220 --> 00:23:19.980
 And make sure.

00:23:20.100 --> 00:23:20.759
 We address them.

00:23:21.360 --> 00:23:22.059
 Before we.

00:23:22.440 --> 00:23:23.100
 Go and.

00:23:24.279 --> 00:23:24.559
 Meet.

00:23:24.900 --> 00:23:25.720
 And present ourselves.

00:23:25.920 --> 00:23:26.799
 To the public.

00:23:27.079 --> 00:23:27.380
 Eye.

00:23:29.380 --> 00:23:30.380
 And here is.

00:23:31.500 --> 00:23:32.500
 Looking intently.

00:23:32.700 --> 00:23:33.120
 At his.

00:23:33.339 --> 00:23:34.160
 Natural face.

00:23:34.319 --> 00:23:34.940
 In the mirror.

00:23:36.120 --> 00:23:37.079
 And it's the.

00:23:37.319 --> 00:23:38.039
 It's just the.

00:23:38.180 --> 00:23:38.920
 Idea of.

00:23:39.980 --> 00:23:41.180
 My natural face.

00:23:41.339 --> 00:23:41.579
 Or.

00:23:41.960 --> 00:23:43.180
 The face of my origin.

00:23:43.360 --> 00:23:44.640
 Or the face of my genesis.

00:23:44.640 --> 00:23:45.100
 It is.

00:23:45.440 --> 00:23:46.360
 The natural face.

00:23:46.440 --> 00:23:46.900
 That I have.

00:23:46.960 --> 00:23:47.360
 Of somebody.

00:23:47.920 --> 00:23:49.140
 Created by God.

00:23:50.100 --> 00:23:50.540
 Somebody.

00:23:50.680 --> 00:23:51.160
 Who's created.

00:23:51.360 --> 00:23:51.500
 To.

00:23:51.820 --> 00:23:52.960
 To live in the service.

00:23:52.960 --> 00:23:53.460
 Of God.

00:23:53.660 --> 00:23:54.259
 And somebody.

00:23:54.400 --> 00:23:54.620
 Who has.

00:23:54.940 --> 00:23:55.540
 Fallen off.

00:23:55.860 --> 00:23:56.100
 From.

00:23:56.480 --> 00:23:57.180
 That relationship.

00:23:57.340 --> 00:23:57.820
 With God.

00:23:59.180 --> 00:23:59.600
 And so.

00:23:59.700 --> 00:24:00.320
 I come to.

00:24:00.400 --> 00:24:00.900
 To the mirror.

00:24:01.980 --> 00:24:02.780
 And this is what.

00:24:02.840 --> 00:24:03.040
 The mirror.

00:24:03.120 --> 00:24:03.940
 Wants me to see.

00:24:04.640 --> 00:24:05.280
 This is what I.

00:24:05.400 --> 00:24:06.259
 Should see in the mirror.

00:24:06.680 --> 00:24:07.759
 I see myself.

00:24:07.759 --> 00:24:08.400
 As the person.

00:24:08.800 --> 00:24:09.940
 Who was made by God.

00:24:10.500 --> 00:24:11.140
 I see myself.

00:24:11.240 --> 00:24:11.620
 As the person.

00:24:11.660 --> 00:24:12.140
 Who was made.

00:24:12.140 --> 00:24:13.300
 To enjoy.

00:24:13.600 --> 00:24:14.460
 Commune with God.

00:24:14.860 --> 00:24:15.640
 I see myself.

00:24:15.640 --> 00:24:16.180
 As the person.

00:24:16.180 --> 00:24:17.380
 Who has sinned.

00:24:17.440 --> 00:24:18.200
 Against God.

00:24:18.920 --> 00:24:19.580
 I take.

00:24:19.720 --> 00:24:20.200
 Account.

00:24:20.880 --> 00:24:21.940
 Of what I see.

00:24:22.240 --> 00:24:22.380
 In.

00:24:23.200 --> 00:24:23.620
 The mirror.

00:24:24.740 --> 00:24:25.740
 It would be foolish.

00:24:25.740 --> 00:24:26.160
 Of me.

00:24:26.660 --> 00:24:27.040
 Not.

00:24:27.380 --> 00:24:28.040
 To do so.

00:24:28.920 --> 00:24:29.420
 And taking.

00:24:29.540 --> 00:24:30.100
 Account of it.

00:24:30.600 --> 00:24:30.960
 Taking.

00:24:31.680 --> 00:24:32.400
 Appropriate.

00:24:33.280 --> 00:24:33.720
 Action.

00:24:33.720 --> 00:24:36.799
 We see.

00:24:37.259 --> 00:24:37.579
 Perhaps.

00:24:37.880 --> 00:24:38.319
 Metaphorically.

00:24:38.400 --> 00:24:38.680
 Ourselves.

00:24:38.759 --> 00:24:39.039
 We see.

00:24:39.799 --> 00:24:40.579
 To somebody.

00:24:40.700 --> 00:24:41.380
 Who does something.

00:24:41.799 --> 00:24:42.640
 That they shouldn't do.

00:24:43.220 --> 00:24:43.980
 Take a good look.

00:24:44.000 --> 00:24:44.440
 At yourself.

00:24:45.600 --> 00:24:46.720
 And it's that idea.

00:24:46.860 --> 00:24:46.940
 Of.

00:24:47.620 --> 00:24:48.539
 Taking a good look.

00:24:48.539 --> 00:24:49.100
 At ourselves.

00:24:49.759 --> 00:24:50.380
 In the mirror.

00:24:50.860 --> 00:24:51.100
 Of.

00:24:51.539 --> 00:24:52.100
 The word.

00:24:52.980 --> 00:24:53.559
 Of God.

00:24:54.759 --> 00:24:55.460
 And the person.

00:24:55.579 --> 00:24:56.500
 Who deceives.

00:24:56.559 --> 00:24:56.880
 Himself.

00:24:57.000 --> 00:24:57.200
 Here.

00:24:57.720 --> 00:24:58.460
 Is the person.

00:24:58.900 --> 00:24:59.480
 Who looks.

00:25:00.120 --> 00:25:00.759
 In the mirror.

00:25:01.400 --> 00:25:02.579
 And goes away.

00:25:02.579 --> 00:25:03.259
 And at once.

00:25:04.460 --> 00:25:04.819
 Forgets.

00:25:06.480 --> 00:25:07.699
 What he is like.

00:25:09.379 --> 00:25:10.579
 There's an instant.

00:25:12.199 --> 00:25:12.679
 Forgetfulness.

00:25:12.679 --> 00:25:14.119
 Of what the person.

00:25:14.119 --> 00:25:14.759
 Has seen.

00:25:16.059 --> 00:25:16.359
 And.

00:25:16.559 --> 00:25:17.539
 That's the person.

00:25:17.919 --> 00:25:18.460
 Who is.

00:25:18.639 --> 00:25:19.439
 A hearer only.

00:25:20.980 --> 00:25:21.799
 The word.

00:25:21.899 --> 00:25:22.559
 That has been heard.

00:25:22.679 --> 00:25:22.960
 Hasn't.

00:25:23.359 --> 00:25:24.819
 Penetrated the person's mind.

00:25:24.960 --> 00:25:25.539
 Or heart.

00:25:26.460 --> 00:25:27.519
 It's had no impact.

00:25:27.639 --> 00:25:28.220
 On the person.

00:25:28.299 --> 00:25:28.699
 Whatsoever.

00:25:29.679 --> 00:25:30.439
 And the.

00:25:30.559 --> 00:25:31.199
 The person.

00:25:31.699 --> 00:25:32.399
 Walks away.

00:25:33.559 --> 00:25:34.279
 And nothing.

00:25:35.359 --> 00:25:35.919
 Changes.

00:25:40.399 --> 00:25:41.480
 One of the commentators.

00:25:41.659 --> 00:25:41.899
 In.

00:25:43.099 --> 00:25:43.899
 Describing this.

00:25:44.399 --> 00:25:44.639
 Says.

00:25:44.779 --> 00:25:45.659
 As for the man.

00:25:45.740 --> 00:25:46.159
 With the mirror.

00:25:47.119 --> 00:25:48.240
 Off he goes.

00:25:48.960 --> 00:25:49.899
 But his friends.

00:25:50.019 --> 00:25:50.480
 Meeting him.

00:25:50.619 --> 00:25:51.099
 On his way.

00:25:51.599 --> 00:25:52.240
 Could tell him.

00:25:52.740 --> 00:25:53.339
 That the mirror.

00:25:53.500 --> 00:25:53.859
 Is not.

00:25:53.859 --> 00:25:55.359
 Not the comb.

00:25:55.599 --> 00:25:56.799
 Or the face fland.

00:25:57.379 --> 00:25:57.799
 And that.

00:25:57.879 --> 00:25:58.679
 Without these aids.

00:25:58.799 --> 00:25:59.480
 To gracious living.

00:25:59.879 --> 00:26:00.439
 His devotion.

00:26:00.679 --> 00:26:01.059
 To the mirror.

00:26:01.059 --> 00:26:02.019
 Is in itself.

00:26:02.200 --> 00:26:03.039
 Without value.

00:26:04.240 --> 00:26:04.919
 In other words.

00:26:06.639 --> 00:26:07.539
 If I have something.

00:26:07.639 --> 00:26:08.419
 All over my face.

00:26:09.000 --> 00:26:09.859
 I see it in the mirror.

00:26:09.960 --> 00:26:10.960
 I do nothing about it.

00:26:11.779 --> 00:26:12.460
 If I see.

00:26:12.960 --> 00:26:13.559
 A person.

00:26:13.659 --> 00:26:14.139
 On the street.

00:26:14.140 --> 00:26:16.000
 And they can tell.

00:26:16.520 --> 00:26:16.800
 That.

00:26:17.640 --> 00:26:18.460
 They can question.

00:26:18.560 --> 00:26:19.180
 Did I look in the mirror.

00:26:19.240 --> 00:26:19.700
 At all.

00:26:20.520 --> 00:26:21.400
 And if I did.

00:26:21.500 --> 00:26:22.240
 They can tell.

00:26:22.320 --> 00:26:22.700
 That I've just.

00:26:22.880 --> 00:26:23.200
 Ignored.

00:26:23.300 --> 00:26:24.180
 What I've seen.

00:26:25.520 --> 00:26:26.220
 And that's the.

00:26:26.220 --> 00:26:27.420
 The danger.

00:26:27.420 --> 00:26:28.460
 Of neglecting.

00:26:28.460 --> 00:26:29.120
 The word.

00:26:29.120 --> 00:26:29.880
 Of God.

00:26:30.840 --> 00:26:31.680
 That for you.

00:26:31.720 --> 00:26:32.240
 And for me.

00:26:32.560 --> 00:26:33.240
 We come away.

00:26:33.240 --> 00:26:34.340
 From the worship of God.

00:26:34.539 --> 00:26:35.340
 From hearing.

00:26:35.460 --> 00:26:36.320
 The word of God.

00:26:36.920 --> 00:26:37.400
 And.

00:26:37.840 --> 00:26:38.460
 We go and put it.

00:26:38.580 --> 00:26:39.400
 Into practice.

00:26:39.620 --> 00:26:39.960
 Because.

00:26:41.440 --> 00:26:42.340
 In our witness.

00:26:42.980 --> 00:26:44.080
 It becomes evident.

00:26:44.779 --> 00:26:45.820
 Whether we are Jewish.

00:26:46.200 --> 00:26:46.759
 Or not.

00:26:48.259 --> 00:26:49.060
 Does the word.

00:26:49.180 --> 00:26:49.779
 Change us.

00:26:50.180 --> 00:26:50.779
 Has the word.

00:26:50.900 --> 00:26:51.539
 Changed us.

00:26:52.060 --> 00:26:52.900
 Is our behavior.

00:26:53.620 --> 00:26:54.180
 Consistent.

00:26:54.180 --> 00:26:55.320
 With the word of God.

00:26:55.940 --> 00:26:56.759
 In conformity.

00:26:57.299 --> 00:26:58.340
 To the law of God.

00:26:59.700 --> 00:27:00.900
 Or is there no sign.

00:27:01.640 --> 00:27:02.420
 In my life.

00:27:03.660 --> 00:27:03.980
 Of.

00:27:04.980 --> 00:27:06.259
 The genuine marks.

00:27:06.259 --> 00:27:07.380
 And characteristics.

00:27:08.060 --> 00:27:08.460
 Of being.

00:27:09.100 --> 00:27:10.120
 A child of God.

00:27:11.759 --> 00:27:13.080
 On the other hand.

00:27:15.299 --> 00:27:16.340
 There's a person.

00:27:17.539 --> 00:27:19.220
 Who is not deceiving him.

00:27:19.279 --> 00:27:19.799
 Or herself.

00:27:21.460 --> 00:27:22.279
 The person.

00:27:22.400 --> 00:27:23.039
 Who is probably.

00:27:23.220 --> 00:27:23.860
 Concerned.

00:27:23.859 --> 00:27:24.639
 That they may be.

00:27:24.639 --> 00:27:25.439
 Deceiving themselves.

00:27:26.939 --> 00:27:27.939
 But they are not.

00:27:28.799 --> 00:27:29.500
 They come.

00:27:31.279 --> 00:27:31.979
 To look.

00:27:32.059 --> 00:27:33.199
 Into the perfect law.

00:27:33.339 --> 00:27:34.139
 The law of liberty.

00:27:34.779 --> 00:27:35.579
 And they persevere.

00:27:36.159 --> 00:27:36.919
 Being no hearer.

00:27:36.979 --> 00:27:37.639
 Who forgets.

00:27:37.799 --> 00:27:38.379
 But a doer.

00:27:38.959 --> 00:27:39.599
 Who acts.

00:27:41.359 --> 00:27:42.199
 Peering down.

00:27:43.059 --> 00:27:43.899
 If I want to look.

00:27:44.139 --> 00:27:44.919
 At something closely.

00:27:45.039 --> 00:27:46.240
 And examine something closely.

00:27:47.639 --> 00:27:48.339
 Not only.

00:27:48.559 --> 00:27:48.899
 Do I.

00:27:48.979 --> 00:27:50.099
 Do I need my glasses.

00:27:50.099 --> 00:27:50.679
 To do so.

00:27:50.759 --> 00:27:50.899
 But.

00:27:50.899 --> 00:27:52.299
 I'll come down close.

00:27:52.519 --> 00:27:52.979
 This because.

00:27:52.980 --> 00:27:53.799
 I want to peer.

00:27:53.799 --> 00:27:55.400
 Into this thing.

00:27:55.500 --> 00:27:56.759
 That's a matter of interest.

00:27:56.759 --> 00:27:57.220
 To me.

00:27:57.860 --> 00:27:59.019
 I want to make sure.

00:27:59.680 --> 00:28:01.039
 That I know all the detail.

00:28:02.519 --> 00:28:04.140
 And that's what genuine faith does.

00:28:04.200 --> 00:28:04.620
 That's the.

00:28:04.759 --> 00:28:05.420
 The image.

00:28:05.559 --> 00:28:05.660
 That.

00:28:06.000 --> 00:28:06.360
 That.

00:28:06.359 --> 00:28:07.759
 James has here.

00:28:07.759 --> 00:28:08.159
 I.

00:28:08.159 --> 00:28:09.839
 I come to the mirror.

00:28:11.019 --> 00:28:12.539
 And I want to come close.

00:28:12.539 --> 00:28:13.099
 To the mirror.

00:28:13.419 --> 00:28:15.039
 I want to examine myself.

00:28:15.379 --> 00:28:16.019
 In the mirror.

00:28:16.019 --> 00:28:17.099
 Of the word of God.

00:28:17.659 --> 00:28:19.119
 I want to take to heart.

00:28:19.459 --> 00:28:20.699
 Everything that the word of God.

00:28:20.819 --> 00:28:21.179
 Says.

00:28:21.619 --> 00:28:22.539
 About my journey.

00:28:22.679 --> 00:28:23.959
 From being in the image of God.

00:28:24.019 --> 00:28:24.319
 To being.

00:28:24.659 --> 00:28:25.799
 A sinner that is lost.

00:28:26.799 --> 00:28:27.379
 And then.

00:28:27.380 --> 00:28:31.420
 I will see the law of God.

00:28:31.920 --> 00:28:33.880
 As the perfect law of liberty.

00:28:34.740 --> 00:28:36.040
 That there is freedom.

00:28:38.100 --> 00:28:38.860
 And that means.

00:28:39.920 --> 00:28:40.440
 That.

00:28:42.340 --> 00:28:43.600
 In the gospel.

00:28:44.740 --> 00:28:46.600
 And in the message of God's word.

00:28:46.660 --> 00:28:47.620
 And God's kingdom.

00:28:47.619 --> 00:28:47.779
 Freedom.

00:28:50.079 --> 00:28:51.000
 The freedom.

00:28:51.279 --> 00:28:52.039
 Is mine.

00:28:52.039 --> 00:28:52.559
 Because.

00:28:52.819 --> 00:28:54.500
 Of the work of God's grace.

00:28:54.619 --> 00:28:55.139
 In my heart.

00:28:56.819 --> 00:28:57.759
 For freedom.

00:28:57.959 --> 00:28:58.519
 Says Paul.

00:28:58.639 --> 00:28:59.299
 In Galatians 5.

00:28:59.339 --> 00:28:59.539
 1.

00:29:00.000 --> 00:29:00.759
 For freedom.

00:29:00.899 --> 00:29:02.139
 Christ has set me free.

00:29:03.099 --> 00:29:04.119
 In Romans 8.

00:29:05.279 --> 00:29:06.979
 The law of the spirit of life.

00:29:07.019 --> 00:29:07.659
 In Christ Jesus.

00:29:07.899 --> 00:29:08.839
 Has set me free.

00:29:09.119 --> 00:29:10.500
 From the law of sin and death.

00:29:11.779 --> 00:29:13.419
 The freedom is secured.

00:29:13.979 --> 00:29:15.659
 By the very death of Christ.

00:29:16.759 --> 00:29:17.459
 And that.

00:29:17.899 --> 00:29:18.859
 Freedom finds.

00:29:19.500 --> 00:29:19.979
 Expression.

00:29:20.259 --> 00:29:20.379
 In.

00:29:20.639 --> 00:29:20.859
 In.

00:29:21.199 --> 00:29:22.099
 The freedom now.

00:29:22.219 --> 00:29:22.319
 To.

00:29:23.500 --> 00:29:24.719
 Fulfill the law of God.

00:29:24.879 --> 00:29:25.000
 To.

00:29:25.239 --> 00:29:25.639
 To.

00:29:25.639 --> 00:29:27.159
 Walk in the paths of God.

00:29:27.579 --> 00:29:28.659
 To go and.

00:29:29.099 --> 00:29:29.579
 Practice.

00:29:30.379 --> 00:29:31.159
 The very thing.

00:29:31.779 --> 00:29:32.959
 That God has said.

00:29:33.559 --> 00:29:35.359
 And that God has commanded me to do.

00:29:36.500 --> 00:29:38.439
 And that's what God did with the children of us.

00:29:38.479 --> 00:29:39.199
 In the Old Testament.

00:29:40.299 --> 00:29:41.799
 In Exodus chapter 20.

00:29:42.619 --> 00:29:43.939
 Where he gives them the commandments.

00:29:44.699 --> 00:29:45.959
 I am the Lord your God.

00:29:46.379 --> 00:29:47.459
 Who brought you out.

00:29:47.619 --> 00:29:49.019
 Of the land of Egypt.

00:29:49.500 --> 00:29:49.939
 Freedom.

00:29:52.439 --> 00:29:54.739
 You shall have no other gods before me.

00:29:55.739 --> 00:29:57.519
 Go and give expression to your freedom.

00:29:58.139 --> 00:29:59.739
 By keeping my commands.

00:30:00.459 --> 00:30:01.539
 And there's the conformity.

00:30:01.539 --> 00:30:04.579
 And that's the person.

00:30:04.579 --> 00:30:05.339
 That James.

00:30:05.859 --> 00:30:06.220
 Says.

00:30:06.359 --> 00:30:07.799
 Is blessed in his doing.

00:30:08.759 --> 00:30:09.859
 Empowered by God.

00:30:10.819 --> 00:30:12.720
 Sensing the power of God in our lives.

00:30:13.559 --> 00:30:14.159
 Sensing God.

00:30:14.240 --> 00:30:15.180
 Working in our lives.

00:30:15.819 --> 00:30:16.420
 Sensing God.

00:30:16.480 --> 00:30:17.139
 Helping us to.

00:30:17.200 --> 00:30:18.139
 To overcome the.

00:30:18.359 --> 00:30:18.839
 The.

00:30:18.839 --> 00:30:19.879
 The misbehavior.

00:30:20.099 --> 00:30:22.039
 And the sins that lead to misbehavior.

00:30:22.039 --> 00:30:23.359
 Sensing the power of God.

00:30:23.359 --> 00:30:24.460
 Sensing the power of God.

00:30:24.639 --> 00:30:25.359
 And our own weakness.

00:30:27.539 --> 00:30:28.379
 And there we find.

00:30:29.279 --> 00:30:30.599
 The genuine Christian.

00:30:30.720 --> 00:30:31.559
 The child of God.

00:30:32.659 --> 00:30:34.159
 Having a right relationship.

00:30:34.559 --> 00:30:35.740
 With the word of God.

00:30:35.839 --> 00:30:36.759
 Coming to hear it.

00:30:37.619 --> 00:30:39.220
 Recognizing responsibility.

00:30:39.220 --> 00:30:42.480
 Ensuring that the hearing.

00:30:42.900 --> 00:30:43.839
 Works out in life.

00:30:44.900 --> 00:30:45.700
 And then.

00:30:46.319 --> 00:30:46.640
 Knowing.

00:30:47.600 --> 00:30:48.620
 The blessing of God.

00:30:49.799 --> 00:30:50.960
 And how often do we say.

00:30:51.279 --> 00:30:51.460
 That.

00:30:52.539 --> 00:30:53.799
 We're looking for the blessing.

00:30:54.000 --> 00:30:55.079
 And we didn't get the blessing.

00:30:55.279 --> 00:30:56.420
 And the blessing is not there.

00:30:58.380 --> 00:30:59.759
 Well it begs a question.

00:30:59.940 --> 00:31:01.140
 Which is obvious from the passage.

00:31:02.259 --> 00:31:02.920
 But the person.

00:31:03.640 --> 00:31:04.579
 Who is doing what.

00:31:05.380 --> 00:31:06.440
 They should be doing.

00:31:06.579 --> 00:31:07.339
 With the word of God.

00:31:07.819 --> 00:31:08.319
 Is the person.

00:31:08.319 --> 00:31:09.639
 Who is blessed.

00:31:10.460 --> 00:31:11.159
 And the freedom.

00:31:11.319 --> 00:31:12.819
 To give obedience.

00:31:12.819 --> 00:31:14.639
 To the law of God.

00:31:15.099 --> 00:31:16.399
 Does not mean freedom.

00:31:16.399 --> 00:31:17.399
 From testings.

00:31:17.539 --> 00:31:18.200
 And from trials.

00:31:18.279 --> 00:31:19.039
 Or from difficulties.

00:31:20.159 --> 00:31:21.339
 But it means enjoying.

00:31:21.919 --> 00:31:22.700
 The power of God.

00:31:23.059 --> 00:31:23.879
 In our lives.

00:31:24.439 --> 00:31:25.200
 And may God grant.

00:31:25.319 --> 00:31:26.539
 That it will be so for ourselves.

00:31:26.720 --> 00:31:28.319
 And may we learn every day.

00:31:28.439 --> 00:31:29.220
 To overcome.

00:31:30.119 --> 00:31:31.099
 The obstacles.

00:31:31.339 --> 00:31:31.839
 In a way.

00:31:31.980 --> 00:31:34.000
 To the proper worship of God.

00:31:34.419 --> 00:31:35.939
 And to the proper way of living.

00:31:36.339 --> 00:31:37.179
 Our Christian lives.

00:31:37.439 --> 00:31:38.059
 In the world.

00:31:38.539 --> 00:31:39.819
 May God bless his word to us.

00:31:41.819 --> 00:31:42.439
 So we're not going to.