WEBVTT

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 So you take your copy of God's Word and turn to Paul's letter to the Colossians.

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 It's our final Sunday in this book. Lord willing, I don't fall over dead this morning.

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 Because then next Sunday someone else will have to preach the rest of it to you.

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 I hope that you've enjoyed it as much as I have enjoyed teaching it and learning from it myself as I've studied it.

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 So we will look this morning at Colossians chapter 4 verses 7 through 18.

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 Begin reading in verse 7.

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 Tychicus will tell you all about my activities.

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 He is a beloved brother and faithful minister and fellow servant in the Lord.

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 I have sent him to you for this very purpose that you may know how we are and that he may encourage your hearts.

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 And with him Onesimus, our faithful and beloved brother who is one of you.

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 They will tell you of everything that has taken place here.

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 Aristarchus, my fellow prisoner, greets you.

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 And Mark, the cousin of Barnabas, concerning whom you have received instructions.

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 If he comes to you, welcome him.

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 And Jesus, who is called Justice.

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 These are the only men of the circumcision among my fellow workers for the kingdom of God.

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 And they have been a comfort to me.

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 Epaphras, who is one of you, a servant of Christ Jesus, greets you, always struggling on your behalf in his prayers,

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 that you may stand mature and fully assured in all the will of God.

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 For I bear him witness that he has worked hard for you and for those in Laodicea and Heropolis.

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 Luke, the beloved physician, greets you, as does Demas.

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 Give my greetings to the brothers at Laodicea and to Nympha and the church in her house.

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 And when this letter has been read among you, have it also read in the church of the Laodiceans.

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 And see that you also read the letter from Laodicea.

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 And say to Archippus, see that you fulfill the ministry that you have received in the Lord.

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 I, Paul, write this greeting with my own hand.

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 Remember my chains.

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 Grace be with you.

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 This is God's word to us.

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 It was written for his glory and our good.

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 And we would all do well to listen to it in order to believe its promises and obey its commands.

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 So we find ourselves at the closing of Paul's letter.

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 Let me remind you that all of the Word of God, the book that you have, I hope, in your lap or somehow digitally in front of you,

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 the 66 canonized books of the Old and New Testament were written by God himself through men.

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 So men themselves penned the letters, the Spirit of God working in them.

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 The Word of God was breathed out by him, yet was not divorced from the context, the particular circumstance, and the personality of the writer.

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 So it's proper, as Paul is writing a letter to a particular church, that he concludes the letter.

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 He does what you do in a letter.

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 He wraps it up.

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 Finishes it out.

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 Finishes it out.

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 And we've moved now from Paul's direct exhortation, his doctrinal stances and statements in the beginning of the letter,

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 to his correction and now how it is that these things are meant to play out in the life of a Christian,

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 to things that can seem, maybe at first look, a bit insignificant.

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 I don't know if you, like me, upon the reading of epistles, again and again, will get to this point and just hurry up to the end.

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 I finished the letter now.

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 I just need to go through these names quickly to get to the end.

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 They have some historical significance, I'm sure, but there's nothing really to be learned from them.

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 And this is a grave error.

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 Every word is inspired by God.

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 It's important that Paul wrote this conclusion the way in which he wrote this conclusion.

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 And we need to take the time to stop and look at it and see what it is that we can learn from it.

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 This morning there are a number of things we can learn from this.

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 We could take a look at each of these men's lives as individuals and look at the phrasing that Paul uses and the titles that he gives them.

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 And certainly this is a thing that should be done at some point.

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 But this morning I primarily just want to say two things from this text.

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 And that is that we are all needy and that we are all needed.

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 We're all needy and we are all needed.

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 We're all needy.

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 Paul himself, arguably the greatest of Christians, needed support.

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 He needed a fellowship of brothers around him.

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 He needed both spiritual and practical ministry to him in his life.

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 And this is such a wonderful example of that.

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 He's not the only.

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 We'll look further at that.

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 But I want to take you to the Old Testament for just a bit.

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 So turn to the book of Exodus with me.

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 We've been in the habit, as we preach verse by verse, of doing something New Testament and then doing something Old Testament.

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 Before Colossians I preached through Mark.

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 Before that we preached through Nehemiah.

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 So we've kind of broken the pattern already.

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 Prayerfully we're considering beginning the book of Acts.

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 So we're breaking it all up.

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 So today I'm going to take you to the Old Testament for at least a little while.

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 To scratch that itch.

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 To Exodus chapter 4.

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 And I just want to show you a few examples in the life of Moses.

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 Again, a leader mightily used by God in the life of God's people.

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 And the way in which Moses needed.

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 And the way in which God provided for that need.

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 So Exodus chapter 4 verses 1 through 17.

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 This is after the call of Moses, the burning bush experience.

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 God's still speaking to him from the burning bush.

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 And Moses answered,

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 But behold, they will not believe me or listen to my voice.

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 For they will say, the Lord did not appear to you.

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 The Lord said to him, what is that in your hand?

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 He said, a staff.

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 And he said, throw it on the ground.

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 So he threw it on the ground and it became a serpent.

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 And Moses ran from it.

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 But the Lord said to Moses, put out your hand and catch it by the tail.

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 So he put out his hand and caught it.

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 And it became a staff in his hand.

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 That they may believe that the Lord, the God of their fathers,

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 the God of Abraham, the God of Isaac, and the God of Jacob has appeared to you.

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 Again, the Lord said to him, put your hand inside your cloak.

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 And he put his hand inside his cloak.

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 And when he took it out, behold, his hand was leprous like snow.

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 Then God said, put your hand back inside your cloak.

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 So he put his hand back inside the cloak.

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 And when he took it out, behold, it was restored like the rest of his flesh.

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 If they will not believe you, God said, or listen to the first sign,

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 they may believe the latter sign.

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 If they will not believe even these two signs or listen to your voice,

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 you shall take some water from the Nile and pour it on the ground.

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 And the water that you shall take from the Nile will become blood on the dry ground.

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 So there's these three miracles, God says,

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 both shows them that they will work.

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 And then a third that he says, if you do this, it will happen.

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 If they don't believe what you say, do these things and they'll listen to you.

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 And then his response beginning in verse 10.

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 But Moses said to the Lord,

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 Oh, my Lord, I am not eloquent either in the past or since you have spoken to your servant,

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 but I am slow of speech and of tongue.

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 Then the Lord said to him, who has made man's mouth?

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 Who makes him mute or deaf or seeing or blind?

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 Is it not I, the Lord?

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 Now, therefore, go and I will be with your mouth and teach you what you shall speak.

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 So God's response to him in his faithlessness is he knows I'm naturally gifted.

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 I'm not a good speaker.

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 God says, but I made your mouth.

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 I will speak through you.

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 Moses responds, verse 13.

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 But he said, Oh, my Lord, please send someone else.

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 Then the anger of the Lord was kindled against Moses.

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 And he said, is there not Aaron, your brother, the Levite?

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 I know that he can speak well.

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 Behold, he is coming out to meet you.

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 And when he sees you, he will be glad in his heart.

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 You shall speak to him and put the words in his mouth.

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 And I will be with your mouth and with his mouth and will teach you both what to do.

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 He shall speak for you to the people.

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 And he shall be your mouth.

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 And you shall be as God to him.

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 And take in your hand the staff with which you shall do the signs.

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 So even as God responds in anger, his anger is kindled against Moses.

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 And then he says, and I will give you a helper.

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 I will bring somebody to help you.

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 I will bring you a partner in the ministry that I have called you to.

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 We see another example in Exodus 17.

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 Please turn there.

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 Beginning in verse 8.

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 Then Amalek came and fought with Israel at Rephidim.

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 So Moses said to Joshua, choose for us men and go out and fight with Amalek.

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 Tomorrow I will stand on top of the hill with the staff of God in my hand.

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 So Joshua did as Moses told him and fought with Amalek while Moses, Aaron, and Hur went up to the top of the hill.

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 Whenever Moses held up his hand, Israel prevailed.

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 And whenever he lowered his hand, Amalek prevailed.

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 But Moses' hands grew weary.

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 So they took a stone and put it under him.

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 And he sat on it while Aaron and Hur held up his hands, one on one side and the other on the other side.

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 So his hands were steady until the going down of the sun.

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 And Joshua overwhelmed Amalek and his people with the sword.

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 So once again, a task given to Moses to see the people of Israel prevail in battle at the leadership of Joshua as long as the staff was raised.

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 And in his human frailty, he's unable to do this for the duration of the battle.

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 And so he's supported by Aaron and by Hur.

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 One more.

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 Turn a few books.

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 Numbers chapter 11.

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 Numbers 11 beginning in verse 11.

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 This is after the people of Israel once again have grumbled greatly.

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 They've complained against God.

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 God's actually set some fires at the borders of the camps that have consumed part of the camp.

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 He's died down those fires now.

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 Beginning in verse 11.

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 Moses said to the Lord,

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 Why have you dealt ill with your servant?

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 And why have I not found favor in your sight that you lay the burden of all this people on me?

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 Did I conceive all this people?

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 Did I give them birth that you should say to me?

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 Carry them in your bosom as a nurse carries a nursing child to the land that you swore to give.

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 To their fathers.

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 He was like,

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 Why am I in charge of all these babies?

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 Where am I to get meat to give to all this people?

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 For they weep before me and say,

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 Give us meat that we may eat.

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 I am not able to carry all this people alone.

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 The burden is too heavy for me.

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 If you will treat me like this,

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 Kill me at once.

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 If I find favor in your sight,

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 That I may not see my wretchedness.

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 Verse 16,

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 Then the Lord said to Moses,

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 Gather for me seventy men of the elders of Israel,

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 Whom you know to be the elders of the people and officers over them,

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 And bring them to the tent of meeting,

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 And let them take their stand there with you.

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 And I will come down and talk with you there,

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 And I will take some of the spirit that is on you and put it on them.

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 And they shall bear the burden of the people with you,

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 So that you may not bear it yourself alone.

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 So we're seeing again and again this pattern with Moses,

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 That he's called to do these things by God,

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 And God equips,

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 And he equips him,

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 How?

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 With people.

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 With help.

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 With partners.

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 In the ministry.

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 So the greatest of leaders for God still need other Christians.

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 We see this to be true of Paul.

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 The more that you mature in your Christian faith,

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 You're going to realize how much you need the church.

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 How much you need other people.

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 That's always true of you.

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 The more you mature,

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 The more you realize how very true it is.

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 So we get this list.

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 A laundry list of shorts from Paul.

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 About these different men.

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 The beginning, verse 7,

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 Tychicus is sent to him with the letter

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 To tell about all of his activities.

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 Paul describes him as a beloved brother

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 And a faithful minister.

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 And a fellow servant in the Lord.

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 At the writing of Colossians,

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 Tychicus has been with Paul for approximately four years.

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 We can't pin that time frame down exactly,

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 But it's been about four years since he's been with Paul.

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 He's mentioned five times in the New Testament.

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 All of which are very brief mentions.

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 Usually it's just his name drop in there.

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 But they give us a very, very rich profile of him.

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 I'll give you two examples.

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 Titus 3.12

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 Tychicus is sent along with Artemis

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 To temporarily replace Titus,

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 Who's the pastor on the island of Crete.

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 While Titus is coming to visit Paul.

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 So he's one of the men that's sent there

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 To replace Titus for a time being.

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 And we see this again in 2 Timothy 4.12

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 So that Timothy can travel to see Paul.

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 Paul's now writing these letters,

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 Afraid that his life is almost over.

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 Wants to see Timothy, his son in faith,

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 One more time.

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 And Tychicus is sent to replace him in Ephesus.

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 You can see that in 2 Timothy 4.12.

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 And he's been sent, verse 8,

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 I have sent him to you for this very purpose.

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 That you may know how we are

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 And that he may encourage your hearts.

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 The reason he's sent

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 Is that he may encourage their hearts.

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 And I think rightly to read and understand

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 By knowing how they are.

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 By seeing the way in which God

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 Has been graciously working through the ministry of Paul.

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 To come and impart to them

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 How things have been going.

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 You see again in verse 9

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 The inclusion of Onesimus.

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 They will tell you of everything

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 That has taken place here.

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 It's a great encouragement

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 Or it should be at least to us as believers

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 To see the way in which God is working

00:14:48.460 --> 00:14:49.759
 In the rest of the world.

00:14:49.860 --> 00:14:50.759
 And Paul knows this.

00:14:50.840 --> 00:14:53.780
 And he sends Tychicus for this very end.

00:14:54.300 --> 00:14:55.620
 On this particular journey

00:14:55.620 --> 00:14:58.019
 Paul has sent him to carry the letter

00:14:58.019 --> 00:14:59.160
 To the Colossians.

00:14:59.159 --> 00:15:01.759
 Also to the Ephesians

00:15:01.759 --> 00:15:03.120
 In the same region.

00:15:03.659 --> 00:15:05.039
 And likely, we don't know for sure

00:15:05.039 --> 00:15:07.059
 But likely the letter of Philemon as well.

00:15:07.159 --> 00:15:09.059
 Philemon who's a part of the Colossian church

00:15:09.059 --> 00:15:10.659
 And the church there likely met

00:15:10.659 --> 00:15:12.079
 In his house.

00:15:12.759 --> 00:15:14.240
 This is an incredibly difficult journey

00:15:14.240 --> 00:15:15.799
 So we shouldn't make light of that.

00:15:15.860 --> 00:15:17.419
 Being sent to carry a letter

00:15:17.419 --> 00:15:19.819
 Such a distance from a Roman prison

00:15:19.819 --> 00:15:22.939
 All the way to the town of Colossae

00:15:22.939 --> 00:15:24.480
 Would have taken quite some time.

00:15:24.480 --> 00:15:27.240
 He would have had to cross Italy on foot

00:15:27.240 --> 00:15:30.259
 At its very shortest distance

00:15:30.259 --> 00:15:31.920
 The closest port from Rome

00:15:31.920 --> 00:15:33.600
 To the east coast

00:15:33.600 --> 00:15:35.180
 Would have been a hundred miles.

00:15:35.840 --> 00:15:37.659
 He had to sail across the Adriatic Sea

00:15:37.659 --> 00:15:39.360
 Traverse Greece once again

00:15:39.360 --> 00:15:41.240
 Closest possible thing

00:15:41.240 --> 00:15:42.539
 Another hundred miles on foot

00:15:42.539 --> 00:15:44.399
 Sail across the Aegean Sea

00:15:44.399 --> 00:15:46.500
 And once he got to the coast of Asia Minor

00:15:46.500 --> 00:15:48.180
 Where Ephesus was located

00:15:48.180 --> 00:15:50.000
 He would have had to go yet another hundred miles

00:15:50.000 --> 00:15:51.659
 On foot to there.

00:15:51.800 --> 00:15:53.580
 It's not an easy thing to do.

00:15:53.580 --> 00:15:55.740
 You add up those distances in your mind

00:15:55.740 --> 00:15:56.720
 And you say, well that's no big deal

00:15:56.720 --> 00:15:58.379
 But in this day it was incredibly dangerous

00:15:58.379 --> 00:16:01.000
 To travel distances of this kind

00:16:01.000 --> 00:16:02.280
 And in this way.

00:16:02.980 --> 00:16:04.440
 So a faithful man

00:16:04.440 --> 00:16:06.480
 Being sent by Paul

00:16:06.480 --> 00:16:08.180
 On Paul's behalf to be an encouragement

00:16:08.180 --> 00:16:09.639
 To the churches at Ephesus

00:16:09.639 --> 00:16:11.560
 And Colossae.

00:16:12.620 --> 00:16:13.639
 And Paul sends with him

00:16:13.639 --> 00:16:15.680
 Onesimus, verse 9

00:16:15.680 --> 00:16:18.040
 Our faithful and beloved brother

00:16:18.040 --> 00:16:21.100
 Who is one of you.

00:16:21.100 --> 00:16:22.659
 Now we know

00:16:22.659 --> 00:16:24.399
 If we've read Philemon

00:16:24.399 --> 00:16:26.700
 And if we see this clue

00:16:26.700 --> 00:16:28.040
 In this text in verse 9

00:16:28.040 --> 00:16:29.360
 That Onesimus

00:16:29.360 --> 00:16:31.060
 Was a Colossian.

00:16:31.840 --> 00:16:32.259
 Somehow

00:16:32.259 --> 00:16:33.420
 Paul's encountered him

00:16:33.420 --> 00:16:34.240
 Along his way

00:16:34.240 --> 00:16:35.180
 And

00:16:35.180 --> 00:16:36.259
 He knows

00:16:36.259 --> 00:16:36.680
 He's from there

00:16:36.680 --> 00:16:37.560
 He's sending him back

00:16:37.560 --> 00:16:38.779
 To his people

00:16:38.779 --> 00:16:39.500
 And we learn

00:16:39.500 --> 00:16:41.300
 From reading in Philemon

00:16:41.300 --> 00:16:42.759
 That Onesimus

00:16:42.759 --> 00:16:44.019
 Was the slave

00:16:44.019 --> 00:16:45.480
 Of Philemon

00:16:45.480 --> 00:16:47.920
 And he's being sent back to him

00:16:47.920 --> 00:16:49.220
 As part of his repentance.

00:16:49.920 --> 00:16:50.000
 Right?

00:16:50.039 --> 00:16:50.860
 That he was a runaway

00:16:50.860 --> 00:16:52.159
 Became a Christian

00:16:52.159 --> 00:16:53.440
 Under the ministry of Paul

00:16:53.440 --> 00:16:55.039
 And he's now being sent back

00:16:55.039 --> 00:16:55.800
 To Philemon

00:16:55.800 --> 00:16:57.039
 And we can see a little bit about this

00:16:57.039 --> 00:16:58.019
 So turn to the book of Philemon

00:16:58.019 --> 00:16:58.600
 With me

00:16:58.600 --> 00:17:16.460
 This is why we suppose

00:17:16.460 --> 00:17:17.120
 That Tychicus

00:17:17.120 --> 00:17:18.539
 Was also carrying this letter

00:17:18.539 --> 00:17:19.860
 With Onesimus

00:17:19.860 --> 00:17:21.180
 To give this letter to Philemon

00:17:21.180 --> 00:17:23.680
 That Philemon would

00:17:23.680 --> 00:17:25.059
 Rightly receive

00:17:25.059 --> 00:17:26.819
 Onesimus back

00:17:26.819 --> 00:17:29.859
 No chapters in Philemon

00:17:29.859 --> 00:17:30.879
 So just verse 8

00:17:30.879 --> 00:17:33.019
 And I'll read through verse 22

00:17:33.019 --> 00:17:40.539
 Paul writes

00:17:40.539 --> 00:17:41.299
 Accordingly though

00:17:41.299 --> 00:17:42.919
 I am bold enough in Christ

00:17:42.919 --> 00:17:44.059
 To command you

00:17:44.059 --> 00:17:45.279
 To do what is required

00:17:45.279 --> 00:17:47.720
 Yet for love's sake

00:17:47.720 --> 00:17:49.480
 I prefer to appeal to you

00:17:49.480 --> 00:17:51.079
 I Paul

00:17:51.079 --> 00:17:52.039
 An old man

00:17:52.039 --> 00:17:53.399
 And now a prisoner also

00:17:53.399 --> 00:17:54.399
 For Christ Jesus

00:17:54.399 --> 00:17:56.099
 Appeal to you

00:17:56.099 --> 00:17:57.119
 For my child

00:17:57.119 --> 00:17:57.980
 Onesimus

00:17:57.980 --> 00:17:59.659
 Whose father I became

00:17:59.659 --> 00:18:00.579
 In my imprisonment

00:18:00.579 --> 00:18:01.299
 We take that to mean

00:18:01.299 --> 00:18:01.959
 That Onesimus

00:18:01.959 --> 00:18:02.819
 Somehow encountered him

00:18:02.819 --> 00:18:03.639
 While he was imprisoned

00:18:03.639 --> 00:18:05.399
 And Paul shared his faith

00:18:05.399 --> 00:18:05.619
 With him

00:18:05.619 --> 00:18:06.419
 And he came to Christ

00:18:06.419 --> 00:18:08.259
 Verse 11

00:18:08.259 --> 00:18:09.199
 Formerly

00:18:09.199 --> 00:18:11.379
 He was useless to you

00:18:11.379 --> 00:18:13.279
 But now he is indeed

00:18:13.279 --> 00:18:14.139
 Useful

00:18:14.139 --> 00:18:14.980
 To you

00:18:14.980 --> 00:18:15.919
 And me

00:18:15.919 --> 00:18:18.079
 I am sending him back to you

00:18:18.079 --> 00:18:19.839
 Sending my very heart

00:18:19.839 --> 00:18:21.259
 I would have been glad

00:18:21.259 --> 00:18:22.299
 To keep him with me

00:18:22.299 --> 00:18:23.039
 In order that he might

00:18:23.039 --> 00:18:24.179
 Serve me on your behalf

00:18:24.180 --> 00:18:24.980
 During my imprisonment

00:18:24.980 --> 00:18:25.600
 For the gospel

00:18:25.600 --> 00:18:27.740
 But I prefer to do nothing

00:18:27.740 --> 00:18:28.779
 Without your consent

00:18:28.779 --> 00:18:30.039
 In order that your goodness

00:18:30.039 --> 00:18:32.220
 Might not be by compulsion

00:18:32.220 --> 00:18:34.519
 But out of your own accord

00:18:34.519 --> 00:18:36.180
 For this perhaps

00:18:36.180 --> 00:18:37.259
 Is why he was parted

00:18:37.259 --> 00:18:38.120
 From you for a while

00:18:38.120 --> 00:18:39.420
 That you might have him

00:18:39.420 --> 00:18:40.960
 Back forever

00:18:40.960 --> 00:18:42.799
 No longer as a bondservant

00:18:42.799 --> 00:18:44.000
 But more than a bondservant

00:18:44.000 --> 00:18:45.120
 As a beloved brother

00:18:45.120 --> 00:18:46.640
 Especially to me

00:18:46.640 --> 00:18:48.500
 But how much more to you

00:18:48.500 --> 00:18:49.960
 Both in the flesh

00:18:49.960 --> 00:18:51.519
 And in the Lord

00:18:51.519 --> 00:18:52.259
 So you see what he's saying

00:18:52.259 --> 00:18:53.819
 Is I could keep him

00:18:53.819 --> 00:18:55.079
 I wanted to keep him

00:18:55.079 --> 00:18:56.660
 And just say to you

00:18:56.660 --> 00:18:57.660
 Send this letter to you

00:18:57.660 --> 00:18:58.059
 To say

00:18:58.059 --> 00:18:59.240
 I've kept him

00:18:59.240 --> 00:19:00.680
 And this is your good service

00:19:00.680 --> 00:19:01.059
 To me

00:19:01.059 --> 00:19:02.140
 That I've kept Onesimus

00:19:02.140 --> 00:19:03.019
 Because he's been

00:19:03.019 --> 00:19:04.140
 A faithful brother to me

00:19:04.140 --> 00:19:04.920
 And he's ministering

00:19:04.920 --> 00:19:05.839
 To my need here

00:19:05.839 --> 00:19:07.400
 But I also recognize

00:19:07.400 --> 00:19:08.339
 That it's possible

00:19:08.339 --> 00:19:09.880
 That maybe Onesimus

00:19:09.880 --> 00:19:10.359
 Left you

00:19:10.359 --> 00:19:11.119
 In order that he might

00:19:11.119 --> 00:19:11.819
 Become a brother

00:19:11.819 --> 00:19:13.000
 And come back to you

00:19:13.000 --> 00:19:13.880
 And be yours forever

00:19:13.880 --> 00:19:14.960
 And serve you

00:19:14.960 --> 00:19:16.019
 And so he's making

00:19:16.019 --> 00:19:17.019
 This appeal to him

00:19:17.019 --> 00:19:18.839
 To ultimately send him back

00:19:18.839 --> 00:19:19.759
 But to do what he thinks

00:19:19.759 --> 00:19:20.720
 Is right

00:19:20.720 --> 00:19:24.599
 In the boss-employee relationship

00:19:24.599 --> 00:19:25.379
 Between himself

00:19:25.379 --> 00:19:27.559
 And Onesimus

00:19:27.559 --> 00:19:29.079
 Verse 18

00:19:29.079 --> 00:19:32.240
 If he has wronged you at all

00:19:32.240 --> 00:19:33.259
 Or owes you anything

00:19:33.259 --> 00:19:35.619
 Charge that to my account

00:19:35.619 --> 00:19:38.099
 I, Paul, write this with my own hand

00:19:38.099 --> 00:19:39.599
 I will repay it

00:19:39.599 --> 00:19:41.220
 To say nothing of your owing me

00:19:41.220 --> 00:19:42.440
 Even your own self

00:19:42.440 --> 00:19:44.299
 Yes, brother

00:19:44.299 --> 00:19:45.700
 I want some benefit from you

00:19:45.700 --> 00:19:46.160
 In the Lord

00:19:46.160 --> 00:19:47.660
 Refresh my heart

00:19:47.660 --> 00:19:48.640
 In Christ

00:19:48.640 --> 00:19:50.380
 Confident of your obedience

00:19:50.380 --> 00:19:51.000
 I write to you

00:19:51.000 --> 00:19:51.660
 Knowing that you will do

00:19:51.660 --> 00:19:52.640
 Even more than I say

00:19:52.640 --> 00:19:53.860
 At the same time

00:19:53.860 --> 00:19:54.920
 Prepare a guest room for me

00:19:54.920 --> 00:19:56.259
 For I am hoping

00:19:56.259 --> 00:19:57.140
 That through your prayers

00:19:57.140 --> 00:19:58.580
 I will be graciously given

00:19:58.580 --> 00:19:59.500
 To you

00:19:59.500 --> 00:20:00.580
 And see this appeal

00:20:00.580 --> 00:20:01.300
 On the behalf

00:20:01.300 --> 00:20:02.779
 Of Onesimus

00:20:02.779 --> 00:20:04.640
 To send him back

00:20:04.640 --> 00:20:05.960
 And then to receive him again

00:20:05.960 --> 00:20:07.480
 In return

00:20:07.480 --> 00:20:08.900
 From Philemon

00:20:08.900 --> 00:20:11.340
 Very neatly about this

00:20:11.340 --> 00:20:13.140
 And I think of note

00:20:13.140 --> 00:20:13.920
 As we consider

00:20:13.920 --> 00:20:15.440
 The life of Onesimus

00:20:15.440 --> 00:20:16.600
 A rebellious slave

00:20:16.600 --> 00:20:17.200
 Who ran away

00:20:17.200 --> 00:20:17.700
 But now

00:20:17.700 --> 00:20:19.019
 Had become a Christian

00:20:19.019 --> 00:20:20.059
 And saw the need

00:20:20.059 --> 00:20:21.720
 To return to his master

00:20:21.720 --> 00:20:22.019
 Right?

00:20:22.059 --> 00:20:23.340
 That things might be made right

00:20:23.340 --> 00:20:24.519
 Between them

00:20:24.519 --> 00:20:26.299
 The name Onesimus

00:20:26.299 --> 00:20:28.340
 Was a common Greek slave name

00:20:28.340 --> 00:20:30.000
 And it means useful

00:20:30.000 --> 00:20:31.180
 In Greek

00:20:31.180 --> 00:20:32.860
 And so in verse 11

00:20:32.860 --> 00:20:33.440
 When Paul

00:20:33.440 --> 00:20:34.940
 This parenthetical

00:20:34.940 --> 00:20:35.480
 You'll see

00:20:35.480 --> 00:20:36.799
 It's a word play

00:20:36.799 --> 00:20:37.640
 He's saying

00:20:37.640 --> 00:20:38.620
 Formerly

00:20:38.620 --> 00:20:39.860
 Useless

00:20:39.860 --> 00:20:40.700
 Was useless

00:20:40.700 --> 00:20:41.820
 Or useful

00:20:41.820 --> 00:20:42.380
 Was useless

00:20:42.380 --> 00:20:42.920
 To you

00:20:42.920 --> 00:20:43.900
 Formerly useful

00:20:43.900 --> 00:20:44.880
 Was useless

00:20:44.880 --> 00:20:45.440
 To you

00:20:45.440 --> 00:20:46.480
 In that he had no

00:20:46.480 --> 00:20:47.240
 Real

00:20:47.240 --> 00:20:48.600
 Eternal

00:20:48.600 --> 00:20:49.640
 Bearing and weight

00:20:49.640 --> 00:20:50.380
 In your life

00:20:50.380 --> 00:20:51.060
 Right?

00:20:51.080 --> 00:20:51.519
 But now

00:20:51.519 --> 00:20:52.539
 He is indeed

00:20:52.539 --> 00:20:53.620
 Useful

00:20:53.620 --> 00:20:54.440
 To you

00:20:54.440 --> 00:20:55.480
 And to me

00:20:55.480 --> 00:20:56.820
 So in Christ

00:20:56.819 --> 00:20:57.939
 Onesimus

00:20:57.940 --> 00:20:58.779
 Had eternal

00:20:58.779 --> 00:20:59.480
 Value

00:20:59.480 --> 00:21:00.100
 And worth

00:21:00.100 --> 00:21:00.920
 And purpose

00:21:00.920 --> 00:21:01.539
 In the service

00:21:01.539 --> 00:21:01.980
 Of both

00:21:01.980 --> 00:21:02.420
 Paul

00:21:02.420 --> 00:21:03.840
 And Philemon

00:21:03.840 --> 00:21:04.559
 Back home

00:21:04.559 --> 00:21:05.820
 In the Colossian

00:21:05.820 --> 00:21:06.559
 Church

00:21:06.559 --> 00:21:08.059
 Faithful

00:21:08.059 --> 00:21:08.600
 And beloved

00:21:08.600 --> 00:21:09.980
 Brother

00:21:09.980 --> 00:21:10.900
 They've been sent back

00:21:10.900 --> 00:21:11.400
 To tell them

00:21:11.400 --> 00:21:12.400
 Everything that's happened

00:21:12.400 --> 00:21:13.240
 Alright

00:21:13.240 --> 00:21:13.680
 Verse 10

00:21:13.680 --> 00:21:15.779
 We see

00:21:15.779 --> 00:21:17.140
 Aristarchus

00:21:17.140 --> 00:21:18.000
 Listed

00:21:18.000 --> 00:21:19.519
 Fellow prisoner

00:21:19.519 --> 00:21:20.259
 Greets you

00:21:20.259 --> 00:21:20.720
 And mark

00:21:20.720 --> 00:21:21.140
 The cousin

00:21:21.140 --> 00:21:21.860
 Of Barnabas

00:21:21.860 --> 00:21:22.680
 Concerning whom

00:21:22.680 --> 00:21:23.360
 You have received

00:21:23.360 --> 00:21:23.920
 Instruction

00:21:23.920 --> 00:21:24.539
 If he comes

00:21:24.539 --> 00:21:25.039
 To you

00:21:25.039 --> 00:21:26.340
 Welcome him

00:21:26.340 --> 00:21:27.060
 We don't know

00:21:27.060 --> 00:21:27.940
 About the instruction

00:21:27.940 --> 00:21:28.700
 But probably

00:21:28.700 --> 00:21:29.180
 There had been

00:21:29.180 --> 00:21:30.180
 Some other instruction

00:21:30.180 --> 00:21:31.180
 That came from

00:21:31.180 --> 00:21:32.480
 The church

00:21:32.480 --> 00:21:33.340
 In Jerusalem

00:21:33.340 --> 00:21:34.400
 About him

00:21:34.400 --> 00:21:35.820
 Likely

00:21:35.820 --> 00:21:36.799
 This is the case

00:21:36.799 --> 00:21:37.500
 So he's just saying

00:21:37.500 --> 00:21:38.100
 That instruction

00:21:38.100 --> 00:21:38.820
 I've heard about

00:21:38.820 --> 00:21:39.880
 Make sure you obey

00:21:39.880 --> 00:21:40.940
 That instruction

00:21:40.940 --> 00:21:42.019
 And Jesus

00:21:42.019 --> 00:21:43.400
 Who is called

00:21:43.400 --> 00:21:44.300
 Justice

00:21:44.300 --> 00:21:45.700
 Now Aristarchus

00:21:45.700 --> 00:21:46.200
 We know from

00:21:46.200 --> 00:21:46.860
 Biblical text

00:21:46.860 --> 00:21:47.360
 Was a native

00:21:47.360 --> 00:21:48.080
 Of Thessalonica

00:21:48.080 --> 00:21:49.580
 He first appears

00:21:49.580 --> 00:21:50.380
 In the biblical narrative

00:21:50.380 --> 00:21:51.420
 During Paul's ministry

00:21:51.420 --> 00:21:52.040
 In Ephesus

00:21:52.040 --> 00:21:53.400
 He was part of

00:21:53.400 --> 00:21:53.840
 That group

00:21:53.840 --> 00:21:54.640
 That was seized

00:21:54.640 --> 00:21:55.660
 That was associated

00:21:55.660 --> 00:21:56.259
 With Paul

00:21:56.259 --> 00:21:57.800
 The mob came

00:21:57.800 --> 00:21:58.460
 And seized them

00:21:58.460 --> 00:21:59.380
 In Ephesus

00:21:59.380 --> 00:21:59.960
 He was one of

00:21:59.960 --> 00:22:01.040
 Paul's companions

00:22:01.040 --> 00:22:01.620
 Agreed about that

00:22:01.620 --> 00:22:02.740
 In Acts 19

00:22:02.740 --> 00:22:03.440
 29

00:22:03.440 --> 00:22:04.840
 He traveled with

00:22:04.840 --> 00:22:05.840
 Paul to Jerusalem

00:22:05.840 --> 00:22:07.100
 Acts 24

00:22:07.100 --> 00:22:08.340
 And to Rome

00:22:08.340 --> 00:22:09.220
 Acts 27

00:22:09.220 --> 00:22:09.720
 4

00:22:09.720 --> 00:22:10.840
 And now we find

00:22:10.840 --> 00:22:11.600
 Him still

00:22:11.600 --> 00:22:12.680
 Alongside Paul

00:22:12.680 --> 00:22:13.680
 As a prisoner

00:22:13.680 --> 00:22:15.060
 Also a prisoner

00:22:15.060 --> 00:22:15.940
 Kept in chains

00:22:15.940 --> 00:22:17.220
 Because of the

00:22:17.220 --> 00:22:18.840
 Gospel of Jesus Christ

00:22:18.840 --> 00:22:20.420
 We see Mark

00:22:20.420 --> 00:22:21.320
 The cousin of

00:22:21.320 --> 00:22:22.320
 Barnabas

00:22:22.320 --> 00:22:23.000
 This is

00:22:23.000 --> 00:22:24.140
 This is the Mark

00:22:24.140 --> 00:22:24.620
 That authored

00:22:24.620 --> 00:22:25.759
 The Gospel of Mark

00:22:25.759 --> 00:22:26.519
 We talked about him

00:22:26.519 --> 00:22:27.279
 Quite a bit

00:22:27.279 --> 00:22:28.019
 At the very beginning

00:22:28.019 --> 00:22:29.660
 Of our study

00:22:29.660 --> 00:22:30.420
 Of that book

00:22:30.420 --> 00:22:32.080
 That Mark

00:22:32.080 --> 00:22:32.820
 Is kind of an obscure

00:22:32.820 --> 00:22:33.320
 Character

00:22:33.320 --> 00:22:34.299
 But he pops up

00:22:34.299 --> 00:22:35.080
 In some places

00:22:35.080 --> 00:22:36.500
 And is a wonderful

00:22:36.500 --> 00:22:37.580
 Picture of redemption

00:22:37.580 --> 00:22:39.660
 Mark is the one

00:22:39.660 --> 00:22:40.320
 That deserted

00:22:40.319 --> 00:22:41.859
 Paul and Barnabas

00:22:41.859 --> 00:22:42.599
 You see this

00:22:42.599 --> 00:22:43.519
 In Acts 13

00:22:43.519 --> 00:22:44.899
 Because of fear

00:22:44.899 --> 00:22:45.859
 He was just afraid

00:22:45.859 --> 00:22:46.599
 To go on

00:22:46.599 --> 00:22:47.279
 In the ministry

00:22:47.279 --> 00:22:48.019
 Of the gospel

00:22:48.019 --> 00:22:49.579
 And he abandoned them

00:22:49.579 --> 00:22:50.939
 And he was later

00:22:50.939 --> 00:22:52.059
 The point of contention

00:22:52.059 --> 00:22:53.379
 Between Paul and Barnabas

00:22:53.379 --> 00:22:54.919
 Acts chapter 15

00:22:54.919 --> 00:22:55.519
 And the reason

00:22:55.519 --> 00:22:56.159
 That Paul and Barnabas

00:22:56.159 --> 00:22:57.279
 Actually is part ways

00:22:57.279 --> 00:22:58.179
 Is that Barnabas

00:22:58.179 --> 00:22:58.980
 His cousin

00:22:58.980 --> 00:22:59.899
 Wanted to give him

00:22:59.899 --> 00:23:00.759
 A second chance

00:23:00.759 --> 00:23:01.740
 And Paul said

00:23:01.740 --> 00:23:02.939
 I only want brave men

00:23:02.939 --> 00:23:03.299
 With me

00:23:03.299 --> 00:23:04.299
 I'm going on

00:23:04.299 --> 00:23:05.639
 Without him

00:23:05.640 --> 00:23:07.160
 And so we see

00:23:07.160 --> 00:23:08.880
 This great redemptive

00:23:08.880 --> 00:23:09.880
 Story carried out

00:23:09.880 --> 00:23:10.740
 In Mark's life

00:23:10.740 --> 00:23:11.759
 As he is now

00:23:11.759 --> 00:23:12.800
 One of

00:23:12.800 --> 00:23:14.780
 Paul's fellow workers

00:23:14.780 --> 00:23:16.160
 Paul now esteems

00:23:16.160 --> 00:23:16.640
 Him well

00:23:16.640 --> 00:23:17.600
 And God uses him

00:23:17.600 --> 00:23:18.460
 To author

00:23:18.460 --> 00:23:20.900
 The Gospel of Mark

00:23:20.900 --> 00:23:21.640
 Which is so incredibly

00:23:21.640 --> 00:23:22.200
 Precious

00:23:22.200 --> 00:23:23.480
 To all of us

00:23:23.480 --> 00:23:24.920
 And then we see

00:23:24.920 --> 00:23:25.480
 Jesus

00:23:25.480 --> 00:23:27.180
 Who was called

00:23:27.180 --> 00:23:27.740
 Justice

00:23:27.740 --> 00:23:29.380
 Now Jesus

00:23:29.380 --> 00:23:30.660
 Was the Greek form

00:23:30.660 --> 00:23:31.940
 Of the Hebrew name

00:23:31.940 --> 00:23:32.960
 Joshua

00:23:32.960 --> 00:23:34.539
 It was actually

00:23:34.539 --> 00:23:36.100
 Incredibly common

00:23:36.100 --> 00:23:37.279
 It's important

00:23:37.279 --> 00:23:38.460
 That we know

00:23:38.460 --> 00:23:40.120
 That so often

00:23:40.120 --> 00:23:40.819
 Jesus was called

00:23:40.819 --> 00:23:41.539
 The Christ

00:23:41.539 --> 00:23:42.380
 Because of this

00:23:42.380 --> 00:23:43.500
 It was a distinguishing

00:23:43.500 --> 00:23:45.220
 Factor about who he was

00:23:45.220 --> 00:23:46.759
 Not just another Joshua

00:23:46.759 --> 00:23:47.880
 He was Joshua

00:23:47.880 --> 00:23:48.960
 The Christ

00:23:48.960 --> 00:23:50.500
 Joshua means

00:23:50.500 --> 00:23:51.100
 In Hebrew

00:23:51.100 --> 00:23:51.880
 Savior

00:23:51.880 --> 00:23:52.940
 So this is another

00:23:52.940 --> 00:23:55.240
 Man named Josh

00:23:55.240 --> 00:23:56.819
 But not just Josh

00:23:56.819 --> 00:23:57.880
 But one who's called

00:23:57.880 --> 00:23:58.660
 Justice

00:23:58.660 --> 00:23:59.400
 Justice would have been

00:23:59.400 --> 00:24:00.200
 His surname

00:24:00.200 --> 00:24:01.880
 His last name

00:24:01.880 --> 00:24:02.400
 Of sorts

00:24:02.400 --> 00:24:03.140
 Which means

00:24:03.140 --> 00:24:04.400
 Righteous

00:24:04.400 --> 00:24:06.340
 He was

00:24:06.340 --> 00:24:07.620
 Righteous

00:24:07.620 --> 00:24:08.019
 Because

00:24:08.019 --> 00:24:09.200
 He has

00:24:09.200 --> 00:24:10.759
 A Savior

00:24:10.759 --> 00:24:13.160
 And Paul writes

00:24:13.160 --> 00:24:13.960
 These are the only men

00:24:13.960 --> 00:24:14.780
 Of the circumcision

00:24:14.780 --> 00:24:16.380
 Among my fellow workers

00:24:16.380 --> 00:24:17.519
 For the kingdom of God

00:24:17.519 --> 00:24:19.340
 And they have been

00:24:19.340 --> 00:24:20.160
 A comfort

00:24:20.160 --> 00:24:21.519
 To me

00:24:21.519 --> 00:24:22.620
 And remember

00:24:22.620 --> 00:24:23.140
 That Paul's

00:24:23.140 --> 00:24:23.980
 Primary ministry

00:24:23.980 --> 00:24:25.759
 Was to the Gentile population

00:24:25.759 --> 00:24:26.540
 That there were

00:24:26.540 --> 00:24:27.540
 Other apostles

00:24:27.540 --> 00:24:28.920
 Most of the apostles

00:24:28.920 --> 00:24:30.200
 Ministering to

00:24:30.200 --> 00:24:31.580
 Jewish populations

00:24:31.579 --> 00:24:32.960
 Peter was the major

00:24:32.960 --> 00:24:33.740
 Leader of that

00:24:33.740 --> 00:24:34.740
 Back in Jerusalem

00:24:34.740 --> 00:24:35.960
 Ministering to the Jews

00:24:35.960 --> 00:24:38.079
 Paul's been turned out

00:24:38.079 --> 00:24:38.879
 To the Gentiles

00:24:38.879 --> 00:24:40.000
 But all the same

00:24:40.000 --> 00:24:40.439
 Right

00:24:40.439 --> 00:24:41.679
 He's got this desire

00:24:41.679 --> 00:24:42.799
 This hunger

00:24:42.799 --> 00:24:44.539
 That people of his

00:24:44.539 --> 00:24:46.179
 Ethnicity

00:24:46.179 --> 00:24:47.179
 Would come to Christ

00:24:47.179 --> 00:24:47.779
 Romans 9

00:24:47.779 --> 00:24:48.039
 3

00:24:48.039 --> 00:24:48.439
 He says

00:24:48.439 --> 00:24:49.599
 For I could wish

00:24:49.599 --> 00:24:50.819
 That I myself

00:24:50.819 --> 00:24:51.500
 Were accursed

00:24:51.500 --> 00:24:52.279
 And cut off

00:24:52.279 --> 00:24:53.000
 From Christ

00:24:53.000 --> 00:24:53.919
 For the sake of my brothers

00:24:53.919 --> 00:24:54.720
 My kinsmen

00:24:54.720 --> 00:24:56.639
 According to the flesh

00:24:56.639 --> 00:24:57.199
 Right

00:24:57.200 --> 00:24:58.880
 Those that had

00:24:58.880 --> 00:24:59.779
 The patriarchs

00:24:59.779 --> 00:25:00.559
 Those that had

00:25:00.559 --> 00:25:01.400
 The prophets

00:25:01.400 --> 00:25:02.539
 Those that should have

00:25:02.539 --> 00:25:03.600
 Known what true worship

00:25:03.600 --> 00:25:04.740
 Of God would look like

00:25:04.740 --> 00:25:05.799
 And yet had turned

00:25:05.799 --> 00:25:06.620
 From Christ

00:25:06.620 --> 00:25:08.220
 Paul longed for them

00:25:08.220 --> 00:25:09.700
 To come to Christ

00:25:09.700 --> 00:25:11.039
 And not only were they

00:25:11.039 --> 00:25:12.059
 Rejecting the gospel

00:25:12.059 --> 00:25:13.059
 But they reject Paul

00:25:13.059 --> 00:25:13.740
 Altogether

00:25:13.740 --> 00:25:14.980
 Much of the danger

00:25:14.980 --> 00:25:15.539
 Paul faced

00:25:15.539 --> 00:25:16.539
 On his missionary journeys

00:25:16.539 --> 00:25:17.960
 Came at the hands

00:25:17.960 --> 00:25:18.920
 Of Jews

00:25:18.920 --> 00:25:20.160
 I'll give you an example

00:25:20.160 --> 00:25:21.140
 2 Corinthians 11

00:25:21.140 --> 00:25:21.680
 26

00:25:21.680 --> 00:25:22.799
 As Paul records

00:25:22.799 --> 00:25:23.840
 The challenges

00:25:23.840 --> 00:25:24.539
 That have faced

00:25:24.539 --> 00:25:25.799
 His Christian ministry

00:25:25.799 --> 00:25:27.359
 On frequent journeys

00:25:27.359 --> 00:25:28.480
 In danger from rivers

00:25:28.480 --> 00:25:29.619
 Dangers from robbers

00:25:29.619 --> 00:25:31.099
 Dangers from my own people

00:25:31.099 --> 00:25:32.819
 Dangers from Gentiles

00:25:32.819 --> 00:25:33.799
 Danger in the city

00:25:33.799 --> 00:25:34.599
 Danger in the wilderness

00:25:34.599 --> 00:25:35.359
 Danger at sea

00:25:35.359 --> 00:25:37.819
 Danger from false brothers

00:25:37.819 --> 00:25:38.619
 And you see him list

00:25:38.619 --> 00:25:39.359
 In that danger

00:25:39.359 --> 00:25:41.539
 From his own people

00:25:41.539 --> 00:25:43.480
 So they were Jews

00:25:43.480 --> 00:25:44.240
 Who did not seek

00:25:44.240 --> 00:25:44.960
 To kill him

00:25:44.960 --> 00:25:45.500
 Right

00:25:45.500 --> 00:25:46.599
 But also they were

00:25:46.599 --> 00:25:47.519
 A reminder

00:25:47.519 --> 00:25:48.740
 These Jews

00:25:48.740 --> 00:25:49.639
 That were fellowshipping

00:25:49.639 --> 00:25:50.180
 With him

00:25:50.180 --> 00:25:51.299
 They weren't

00:25:51.299 --> 00:25:52.240
 Seeking his life

00:25:52.240 --> 00:25:53.019
 As others were

00:25:53.019 --> 00:25:53.359
 Right

00:25:53.359 --> 00:25:53.940
 So what a comfort

00:25:53.940 --> 00:25:54.700
 That would have been

00:25:54.700 --> 00:25:55.880
 But they also

00:25:55.880 --> 00:25:57.059
 Were a reminder to him

00:25:57.059 --> 00:25:58.100
 Of the eternal purposes

00:25:58.100 --> 00:25:58.700
 Of God

00:25:58.700 --> 00:26:00.120
 A reminder to him

00:26:00.120 --> 00:26:01.380
 That God was still

00:26:01.380 --> 00:26:01.860
 In fact

00:26:01.860 --> 00:26:02.920
 Working amongst

00:26:02.920 --> 00:26:03.600
 His brethren

00:26:03.600 --> 00:26:04.500
 Working amongst

00:26:04.500 --> 00:26:06.340
 The Jewish people

00:26:06.340 --> 00:26:07.620
 He knows about the church

00:26:07.620 --> 00:26:08.320
 In Jerusalem

00:26:08.320 --> 00:26:09.380
 He's visited the church

00:26:09.380 --> 00:26:10.019
 In Jerusalem

00:26:10.019 --> 00:26:10.600
 But these are men

00:26:10.600 --> 00:26:11.460
 Who are with him

00:26:11.460 --> 00:26:12.700
 Who are a wonderful

00:26:12.700 --> 00:26:14.140
 Reminder of that

00:26:14.140 --> 00:26:15.480
 I'm going to

00:26:15.480 --> 00:26:16.299
 Encourage you to read

00:26:16.299 --> 00:26:16.799
 At some point

00:26:16.799 --> 00:26:17.860
 Romans chapter 11

00:26:17.860 --> 00:26:19.140
 And wrestle with it

00:26:19.140 --> 00:26:19.820
 And try to understand

00:26:19.820 --> 00:26:20.880
 What Paul is having to say

00:26:20.880 --> 00:26:22.160
 About God's eternal purposes

00:26:22.160 --> 00:26:23.500
 To the Jewish people

00:26:23.500 --> 00:26:24.299
 The bloodline

00:26:24.299 --> 00:26:25.619
 Jewish people

00:26:25.619 --> 00:26:26.539
 But he turns

00:26:26.539 --> 00:26:27.440
 From all of that

00:26:27.440 --> 00:26:28.339
 And all of his

00:26:28.339 --> 00:26:29.839
 Understanding

00:26:29.839 --> 00:26:30.940
 Of how it is

00:26:30.940 --> 00:26:31.539
 That God is still

00:26:31.539 --> 00:26:32.400
 Working with the people

00:26:32.400 --> 00:26:33.200
 In Romans 11

00:26:33.200 --> 00:26:34.279
 Verse 33

00:26:34.279 --> 00:26:34.859
 To 36

00:26:34.859 --> 00:26:35.579
 He says

00:26:35.579 --> 00:26:36.460
 Oh the depths

00:26:36.460 --> 00:26:37.160
 Of the riches

00:26:37.160 --> 00:26:37.160


00:26:37.160 --> 00:26:38.339
 And wisdom

00:26:38.339 --> 00:26:39.319
 And knowledge of God!

00:26:39.980 --> 00:26:40.720
 How unsearchable

00:26:40.720 --> 00:26:41.319
 Are his judgments!

00:26:41.519 --> 00:26:42.380
 And how inscrutable

00:26:42.380 --> 00:26:43.079
 His ways!

00:26:43.640 --> 00:26:44.160
 For who has known

00:26:44.160 --> 00:26:44.859
 The mind of the Lord?

00:26:44.900 --> 00:26:45.480
 Or who has been

00:26:45.480 --> 00:26:46.480
 His counselor?

00:26:46.680 --> 00:26:47.359
 Or who has given

00:26:47.359 --> 00:26:48.220
 A gift to him

00:26:48.220 --> 00:26:50.000
 That he might be repaid?

00:26:50.000 --> 00:26:51.380
 For from him

00:26:51.380 --> 00:26:52.500
 And through him

00:26:52.500 --> 00:26:53.500
 And to him

00:26:53.500 --> 00:26:54.400
 Are all things

00:26:54.400 --> 00:26:56.319
 To him be glory forever

00:26:56.319 --> 00:26:57.339
 Amen

00:26:57.339 --> 00:26:58.339
 And I just imagine

00:26:58.339 --> 00:27:01.559
 That hymn Paul sings to himself

00:27:01.559 --> 00:27:04.160
 As he's troubled about his brethren

00:27:04.160 --> 00:27:05.819
 He's troubled about Israel

00:27:05.819 --> 00:27:06.980
 And yet he looks at the lives

00:27:06.980 --> 00:27:08.019
 Of these three men

00:27:08.019 --> 00:27:09.839
 Who have faithfully

00:27:09.839 --> 00:27:11.039
 Given up all things

00:27:11.039 --> 00:27:12.759
 In order to pursue Christ

00:27:12.759 --> 00:27:14.000
 And he praises God

00:27:14.000 --> 00:27:15.039
 For God's eternal purposes

00:27:15.039 --> 00:27:16.920
 To the Jewish people

00:27:16.920 --> 00:27:19.279
 Verse 12

00:27:19.279 --> 00:27:22.340
 Epaphras is listed

00:27:22.340 --> 00:27:23.960
 Not the first time

00:27:23.960 --> 00:27:25.600
 We've heard about Epaphras

00:27:25.600 --> 00:27:26.500
 Epaphras was

00:27:26.500 --> 00:27:28.700
 The founder of the Colossian church

00:27:28.700 --> 00:27:31.000
 Became a believer in Ephesus

00:27:31.000 --> 00:27:32.400
 Brought the gospel back

00:27:32.400 --> 00:27:34.900
 To this rather insignificant town

00:27:34.900 --> 00:27:36.560
 Kind of a blip on the map

00:27:36.560 --> 00:27:37.640
 In history

00:27:37.640 --> 00:27:38.560
 He says

00:27:38.560 --> 00:27:39.259
 Epaphras

00:27:39.259 --> 00:27:40.880
 Who is one of you

00:27:40.880 --> 00:27:42.620
 A servant of Christ Jesus

00:27:42.620 --> 00:27:43.360
 Greets you

00:27:43.360 --> 00:27:44.940
 Always struggling

00:27:44.940 --> 00:27:45.620
 On your behalf

00:27:45.620 --> 00:27:46.180
 In his prayers

00:27:46.180 --> 00:27:46.800
 That you may stand

00:27:46.799 --> 00:27:47.220
 Mature

00:27:47.220 --> 00:27:48.599
 And fully assured

00:27:48.599 --> 00:27:49.759
 In all the will

00:27:49.759 --> 00:27:51.019
 Of God

00:27:51.019 --> 00:27:52.220
 For I bear him witness

00:27:52.220 --> 00:27:53.500
 That he has worked hard for you

00:27:53.500 --> 00:27:54.139
 And for those

00:27:54.139 --> 00:27:55.220
 In Laodicea

00:27:55.220 --> 00:27:56.299
 And in Heropolis

00:27:56.299 --> 00:27:56.940
 It seems that he

00:27:56.940 --> 00:27:58.480
 Expanded his gospel ministry

00:27:58.480 --> 00:27:59.659
 Out beyond just

00:27:59.659 --> 00:28:01.599
 Colossae

00:28:02.220 --> 00:28:03.399
 And out to Laodicea

00:28:03.399 --> 00:28:04.480
 And out to Heropolis

00:28:04.480 --> 00:28:05.259
 As well

00:28:05.259 --> 00:28:06.059
 And he has labored

00:28:06.059 --> 00:28:07.319
 Even while he's been gone

00:28:07.319 --> 00:28:08.539
 Even while he's been with

00:28:08.539 --> 00:28:09.579
 Paul in Rome

00:28:09.579 --> 00:28:10.379
 He's been struggling

00:28:10.379 --> 00:28:11.220
 On their behalf

00:28:11.220 --> 00:28:13.079
 So that they may stand

00:28:13.079 --> 00:28:13.899
 Mature

00:28:13.900 --> 00:28:15.759
 And fully assured

00:28:15.759 --> 00:28:17.420
 In all of the will

00:28:17.420 --> 00:28:18.519
 Of God

00:28:18.519 --> 00:28:20.240
 Remember that

00:28:20.240 --> 00:28:20.860
 At the very beginning

00:28:20.860 --> 00:28:21.380
 Of the letter

00:28:21.380 --> 00:28:22.280
 Colossians 1

00:28:22.280 --> 00:28:22.920
 Verse 3

00:28:22.920 --> 00:28:24.940
 When Paul hears

00:28:24.940 --> 00:28:26.560
 About the Colossian church

00:28:26.560 --> 00:28:27.580
 He says

00:28:27.579 --> 00:28:28.500
 We always thank God

00:28:28.500 --> 00:28:28.899
 The Father

00:28:28.899 --> 00:28:29.919
 Of our Lord Jesus Christ

00:28:29.919 --> 00:28:30.859
 When we pray for you

00:28:30.859 --> 00:28:32.399
 Since we heard of your faith

00:28:32.399 --> 00:28:33.299
 In Christ Jesus

00:28:33.299 --> 00:28:34.359
 From Epaphras

00:28:34.359 --> 00:28:35.519
 And of the love

00:28:35.519 --> 00:28:36.699
 That you have for all the saints

00:28:36.699 --> 00:28:37.519
 Because of the hope

00:28:37.519 --> 00:28:38.500
 Lied up for you in heaven

00:28:38.500 --> 00:28:40.000
 Of this you have heard

00:28:40.000 --> 00:28:41.039
 Before in the word of truth

00:28:41.039 --> 00:28:41.639
 The gospel

00:28:41.639 --> 00:28:42.619
 Which has come to you

00:28:42.619 --> 00:28:44.039
 As indeed in the whole world

00:28:44.039 --> 00:28:44.799
 It is bearing fruit

00:28:44.799 --> 00:28:45.439
 And increasing

00:28:45.439 --> 00:28:47.319
 As it also does among you

00:28:47.319 --> 00:28:48.579
 Since the day you heard it

00:28:48.579 --> 00:28:49.279
 And understood

00:28:49.279 --> 00:28:50.359
 The grace of God

00:28:50.359 --> 00:28:50.960
 In truth

00:28:50.960 --> 00:28:52.619
 Just as you learned it

00:28:52.619 --> 00:28:54.000
 From Epaphras

00:28:54.000 --> 00:28:55.259
 Our beloved fellow servant

00:28:55.259 --> 00:28:57.519
 He is a faithful minister of Christ

00:28:57.519 --> 00:28:58.359
 On your behalf

00:28:58.359 --> 00:29:00.000
 And has made known to us

00:29:00.000 --> 00:29:01.079
 Your love

00:29:01.079 --> 00:29:02.420
 In the Spirit

00:29:02.420 --> 00:29:03.640
 There's this

00:29:03.640 --> 00:29:04.079
 This

00:29:04.079 --> 00:29:06.660
 Work on Epaphras' part

00:29:06.660 --> 00:29:07.480
 Which Paul sees

00:29:07.480 --> 00:29:08.460
 As an extension of his

00:29:08.460 --> 00:29:09.420
 As Epaphras became

00:29:09.420 --> 00:29:11.180
 A believer in the Ephesian church

00:29:11.180 --> 00:29:11.900
 Under the ministry

00:29:11.900 --> 00:29:12.579
 Of Paul

00:29:12.579 --> 00:29:13.059
 And he's now

00:29:13.059 --> 00:29:14.599
 Taking it back home

00:29:14.599 --> 00:29:16.960
 He's rejoicing in

00:29:16.960 --> 00:29:18.279
 And he's sharing in this work

00:29:18.279 --> 00:29:20.079
 That Epaphras is doing

00:29:20.079 --> 00:29:22.000
 And sees this point

00:29:22.000 --> 00:29:23.879
 Of Epaphras' ministry

00:29:23.879 --> 00:29:24.559
 And his prayers

00:29:24.559 --> 00:29:25.319
 That he may stand

00:29:25.319 --> 00:29:26.019
 Mature

00:29:26.019 --> 00:29:27.299
 And fully assured

00:29:27.299 --> 00:29:29.000
 In all the will of God

00:29:29.000 --> 00:29:29.899
 And it goes on then

00:29:29.899 --> 00:29:31.059
 In Colossians chapter 1

00:29:31.059 --> 00:29:32.500
 And so from the day we heard

00:29:32.500 --> 00:29:33.960
 We have not ceased

00:29:33.960 --> 00:29:34.819
 To pray for you

00:29:34.819 --> 00:29:36.139
 Asking that you may be filled

00:29:36.139 --> 00:29:37.019
 With the knowledge

00:29:37.019 --> 00:29:37.819
 Of his will

00:29:37.819 --> 00:29:39.579
 In all spiritual wisdom

00:29:39.579 --> 00:29:41.039
 And understanding

00:29:41.039 --> 00:29:42.259
 That you may know rightly

00:29:42.259 --> 00:29:43.779
 Who God is

00:29:43.779 --> 00:29:44.940
 And then

00:29:44.940 --> 00:29:45.579
 Verse 10

00:29:45.579 --> 00:29:46.599
 How you should walk

00:29:46.599 --> 00:29:47.740
 So as to walk in a manner

00:29:47.740 --> 00:29:48.919
 Worthy of the Lord

00:29:48.919 --> 00:29:49.980
 Fully pleasing to him

00:29:49.980 --> 00:29:50.700
 Bearing fruit

00:29:50.700 --> 00:29:51.980
 In every good work

00:29:51.980 --> 00:29:52.899
 And increasing

00:29:52.900 --> 00:29:54.220
 In the knowledge of God

00:29:54.220 --> 00:29:55.840
 Are you seeing it?

00:29:55.900 --> 00:29:56.500
 Are you catching

00:29:56.500 --> 00:29:58.460
 All of the spiritual

00:29:58.460 --> 00:30:00.460
 Both investment

00:30:00.460 --> 00:30:01.220
 Into Paul

00:30:01.220 --> 00:30:02.100
 As he is needy

00:30:02.100 --> 00:30:03.100
 As well as the way

00:30:03.100 --> 00:30:04.620
 In which he's extending

00:30:04.620 --> 00:30:05.259
 His ministry

00:30:05.259 --> 00:30:06.200
 Through the lives

00:30:06.200 --> 00:30:07.180
 Of these men

00:30:07.180 --> 00:30:08.660
 Paul needed

00:30:08.660 --> 00:30:10.220
 These men

00:30:10.220 --> 00:30:11.759
 Paul was needy

00:30:11.759 --> 00:30:13.420
 Not just physically

00:30:13.420 --> 00:30:14.700
 But verse 14

00:30:14.700 --> 00:30:17.960
 We see him mention Luke

00:30:17.960 --> 00:30:20.080
 The beloved physician

00:30:20.080 --> 00:30:21.720
 Luke is only mentioned

00:30:21.720 --> 00:30:22.600
 Three times

00:30:22.600 --> 00:30:23.759
 In the New Testament

00:30:23.759 --> 00:30:25.160
 And all of these times

00:30:25.160 --> 00:30:26.180
 Are in Paul's letters

00:30:26.180 --> 00:30:26.620
 Here

00:30:26.620 --> 00:30:28.259
 Philemon verse 24

00:30:28.259 --> 00:30:29.759
 And 2 Timothy 4

00:30:29.759 --> 00:30:30.680
 11

00:30:30.680 --> 00:30:32.660
 Luke is the one

00:30:32.660 --> 00:30:33.259
 Who authored

00:30:33.259 --> 00:30:34.240
 The gospel of Luke

00:30:34.240 --> 00:30:34.940
 As well as

00:30:34.940 --> 00:30:36.259
 The book of Acts

00:30:36.259 --> 00:30:37.120
 Pretty significant

00:30:37.120 --> 00:30:38.840
 As far as his contribution

00:30:38.840 --> 00:30:39.460
 To the scripture

00:30:39.460 --> 00:30:40.559
 But mentioned very little

00:30:40.559 --> 00:30:41.640
 In the scripture

00:30:41.640 --> 00:30:43.080
 It's been understood

00:30:43.080 --> 00:30:45.160
 That Luke was Paul's

00:30:45.160 --> 00:30:46.340
 Personal physician

00:30:46.340 --> 00:30:47.700
 And that he joined him

00:30:47.700 --> 00:30:49.200
 On his second missionary journey

00:30:49.200 --> 00:30:51.280
 And mostly remained with him

00:30:51.280 --> 00:30:52.200
 For the remainder

00:30:52.200 --> 00:30:53.360
 Of his life

00:30:53.360 --> 00:30:54.560
 That Luke

00:30:54.560 --> 00:30:55.900
 Certainly a man

00:30:55.900 --> 00:30:58.060
 Gifted by the Spirit

00:30:58.060 --> 00:30:59.880
 At least at record taking

00:30:59.880 --> 00:31:00.540
 And giving us

00:31:00.540 --> 00:31:01.440
 The gospels

00:31:01.440 --> 00:31:02.320
 Certainly could

00:31:02.320 --> 00:31:04.040
 Teach well

00:31:04.040 --> 00:31:04.759
 The doctrines

00:31:04.759 --> 00:31:05.700
 Of Christ

00:31:05.700 --> 00:31:06.780
 But primarily

00:31:06.780 --> 00:31:07.580
 Tied himself

00:31:07.580 --> 00:31:08.740
 To the side of Paul

00:31:08.740 --> 00:31:09.560
 In order to be

00:31:09.559 --> 00:31:10.700
 His physician

00:31:10.700 --> 00:31:12.519
 There's much postulation

00:31:12.519 --> 00:31:13.539
 About what the thorn

00:31:13.539 --> 00:31:15.039
 In Paul's flesh was

00:31:15.039 --> 00:31:15.819
 But most agree

00:31:15.819 --> 00:31:16.519
 That it was some kind

00:31:16.519 --> 00:31:17.519
 Of physical ailment

00:31:17.519 --> 00:31:18.460
 That caused him

00:31:18.460 --> 00:31:19.359
 A great deal of trouble

00:31:19.359 --> 00:31:20.179
 As he traveled

00:31:20.179 --> 00:31:21.159
 And after his

00:31:21.159 --> 00:31:22.779
 First missionary journey

00:31:22.779 --> 00:31:24.460
 It's believed that Luke

00:31:24.460 --> 00:31:25.339
 Picks up with him

00:31:25.339 --> 00:31:26.220
 In order to help him

00:31:26.220 --> 00:31:26.919
 And to aid him

00:31:26.919 --> 00:31:27.559
 And to meet his

00:31:27.559 --> 00:31:28.480
 Physical needs

00:31:28.480 --> 00:31:29.480
 As he's going

00:31:29.480 --> 00:31:30.740
 Luke recognizing

00:31:30.740 --> 00:31:31.659
 That he was given

00:31:31.659 --> 00:31:33.859
 A gifted mind by God

00:31:33.859 --> 00:31:35.339
 Has been able to study

00:31:35.339 --> 00:31:35.960
 And to know

00:31:35.960 --> 00:31:36.659
 How it was

00:31:36.659 --> 00:31:37.500
 That he could help Paul

00:31:37.500 --> 00:31:38.579
 Along the way

00:31:38.579 --> 00:31:39.659
 And he does so

00:31:39.659 --> 00:31:40.699
 He's with him here

00:31:40.699 --> 00:31:42.460
 In this house imprisonment

00:31:42.460 --> 00:31:42.980
 That he's at

00:31:42.980 --> 00:31:43.699
 Able to minister

00:31:43.699 --> 00:31:45.139
 To his needs

00:31:45.139 --> 00:31:47.339
 And the rest of verse 14

00:31:47.339 --> 00:31:49.039
 He mentions Demas

00:31:49.039 --> 00:31:50.319
 Demas is with him

00:31:50.319 --> 00:31:51.220
 In Rome

00:31:51.220 --> 00:31:54.299
 As does Demas

00:31:54.299 --> 00:31:55.220
 Now sadly

00:31:55.220 --> 00:31:56.119
 We find out later

00:31:56.119 --> 00:31:57.139
 That Demas doesn't

00:31:57.139 --> 00:31:58.279
 Remain with him

00:31:58.279 --> 00:31:59.279
 2 Timothy 4

00:31:59.279 --> 00:31:59.919
 9 and 10

00:31:59.919 --> 00:32:02.179
 Paul writes to Timothy

00:32:02.179 --> 00:32:02.779
 Do your best

00:32:02.779 --> 00:32:03.839
 To come to me soon

00:32:03.839 --> 00:32:05.119
 For Demas

00:32:05.119 --> 00:32:05.919
 In love with this

00:32:05.919 --> 00:32:06.500
 Present world

00:32:06.500 --> 00:32:07.459
 Has deserted me

00:32:07.459 --> 00:32:09.159
 And gone to Thessalonica

00:32:09.159 --> 00:32:10.059
 Crescens

00:32:10.059 --> 00:32:11.139
 Has gone to Galatia

00:32:11.139 --> 00:32:12.019
 Titus

00:32:12.019 --> 00:32:13.419
 To Dalmatia

00:32:13.419 --> 00:32:14.399
 And so Demas

00:32:14.399 --> 00:32:16.099
 Deserts him

00:32:16.099 --> 00:32:17.119
 Deserts him

00:32:17.119 --> 00:32:18.179
 Because he loves the world

00:32:18.179 --> 00:32:19.039
 More than the ministry

00:32:19.039 --> 00:32:19.519
 Of God

00:32:19.519 --> 00:32:20.599
 That Paul

00:32:20.599 --> 00:32:21.419
 Was doing

00:32:21.419 --> 00:32:22.579
 And this should be

00:32:22.579 --> 00:32:23.000
 An encouragement

00:32:23.000 --> 00:32:23.559
 To all of us

00:32:23.559 --> 00:32:24.199
 Especially those

00:32:24.199 --> 00:32:24.639
 Who are in

00:32:24.639 --> 00:32:26.019
 Places of Christian leadership

00:32:26.019 --> 00:32:27.819
 Jesus had his Judas

00:32:27.819 --> 00:32:29.519
 Paul had his

00:32:29.519 --> 00:32:30.480
 Demas

00:32:30.480 --> 00:32:31.039
 And it's a comfort

00:32:31.039 --> 00:32:31.900
 To know that the two

00:32:31.900 --> 00:32:32.980
 Greatest leaders

00:32:32.980 --> 00:32:33.559
 In the world

00:32:33.559 --> 00:32:35.120
 Have had men

00:32:35.120 --> 00:32:35.920
 Who have failed them

00:32:35.920 --> 00:32:37.220
 Along the way

00:32:37.220 --> 00:32:40.079
 And then he concludes

00:32:40.079 --> 00:32:41.019
 Give my greetings

00:32:41.019 --> 00:32:41.480
 To the brothers

00:32:41.480 --> 00:32:42.140
 At Laodicea

00:32:42.140 --> 00:32:42.700
 And to Nympha

00:32:42.700 --> 00:32:43.120
 And the church

00:32:43.120 --> 00:32:43.819
 In her house

00:32:43.819 --> 00:32:45.259
 Which was understood

00:32:45.259 --> 00:32:45.779
 To be the church

00:32:45.779 --> 00:32:46.519
 In Laodicea

00:32:46.519 --> 00:32:47.160
 And when this letter

00:32:47.160 --> 00:32:47.940
 Has been read among you

00:32:47.940 --> 00:32:48.500
 Have it also read

00:32:48.500 --> 00:32:48.819
 In the church

00:32:48.819 --> 00:32:49.660
 Of the Laodiceans

00:32:49.660 --> 00:32:50.140
 And see also

00:32:50.140 --> 00:32:50.759
 That you read the letter

00:32:50.759 --> 00:32:52.480
 From Laodicea

00:32:52.480 --> 00:32:53.539
 There's a lot of postulation

00:32:53.539 --> 00:32:54.319
 About what the letter

00:32:54.319 --> 00:32:55.180
 Of Laodicea is

00:32:55.180 --> 00:32:55.960
 Some people suggest

00:32:55.960 --> 00:32:56.660
 That it actually was

00:32:56.660 --> 00:32:57.539
 A particular letter

00:32:57.539 --> 00:32:58.720
 Written to the Laodiceans

00:32:58.720 --> 00:32:59.819
 Many agree

00:32:59.819 --> 00:33:00.559
 That it actually was

00:33:00.559 --> 00:33:01.679
 The letter of Ephesians

00:33:01.679 --> 00:33:02.720
 That was actually taken

00:33:02.720 --> 00:33:03.960
 And dropped back off

00:33:03.960 --> 00:33:05.899
 On the journey

00:33:05.899 --> 00:33:07.039
 Back to Rome

00:33:07.039 --> 00:33:08.259
 And that they all

00:33:08.259 --> 00:33:09.559
 Benefited from these letters

00:33:09.559 --> 00:33:11.319
 We don't know for sure

00:33:11.319 --> 00:33:11.879
 But all the same

00:33:11.879 --> 00:33:12.619
 There's an instruction

00:33:12.619 --> 00:33:14.079
 To read Paul's other letter

00:33:14.079 --> 00:33:14.720
 To be sure that they're

00:33:14.720 --> 00:33:15.319
 Very clear

00:33:15.319 --> 00:33:16.679
 On the understanding

00:33:16.679 --> 00:33:17.279
 Of the gospel

00:33:17.279 --> 00:33:18.679
 Of Jesus Christ

00:33:18.679 --> 00:33:19.539
 And then in verse 17

00:33:19.539 --> 00:33:20.279
 He writes

00:33:20.279 --> 00:33:21.939
 And say to Archippus

00:33:21.939 --> 00:33:23.299
 See that you fulfill

00:33:23.299 --> 00:33:23.919
 The ministry

00:33:23.919 --> 00:33:25.359
 That you have received

00:33:25.359 --> 00:33:26.439
 In the Lord

00:33:26.439 --> 00:33:27.159
 So I've been talking

00:33:27.160 --> 00:33:27.860
 And I know in

00:33:27.860 --> 00:33:29.800
 Spattering of history

00:33:29.800 --> 00:33:30.620
 About these men

00:33:30.620 --> 00:33:32.540
 About Paul's life

00:33:32.540 --> 00:33:33.060
 And the way that

00:33:33.060 --> 00:33:33.800
 Paul himself

00:33:33.800 --> 00:33:35.000
 Was needy

00:33:35.000 --> 00:33:37.120
 Paul needed men

00:33:37.120 --> 00:33:37.400
 Right?

00:33:37.480 --> 00:33:38.240
 The grace of God

00:33:38.240 --> 00:33:39.000
 To him

00:33:39.000 --> 00:33:40.460
 Through men

00:33:40.460 --> 00:33:42.140
 To minister to him

00:33:42.140 --> 00:33:42.960
 And to help him

00:33:42.960 --> 00:33:43.320
 Minister

00:33:43.320 --> 00:33:44.960
 To others

00:33:44.960 --> 00:33:46.980
 We see also

00:33:46.980 --> 00:33:47.880
 Verse 17

00:33:47.880 --> 00:33:48.779
 That we are

00:33:48.779 --> 00:33:49.779
 Needed

00:33:49.779 --> 00:33:50.960
 So we are needy

00:33:50.960 --> 00:33:52.640
 But we are also

00:33:52.640 --> 00:33:53.500
 Needed

00:33:53.500 --> 00:33:54.559
 Say to Archippus

00:33:54.559 --> 00:33:55.740
 Now Archippus

00:33:55.740 --> 00:33:56.400
 Is only noted

00:33:56.400 --> 00:33:58.200
 Here in Philemon 2

00:33:58.200 --> 00:33:59.319
 We don't know

00:33:59.319 --> 00:34:00.380
 A lot about this man

00:34:00.380 --> 00:34:01.779
 Fairly insignificant

00:34:01.779 --> 00:34:02.539
 In the scope

00:34:02.539 --> 00:34:03.460
 Of history

00:34:03.460 --> 00:34:04.259
 Again Philemon

00:34:04.259 --> 00:34:05.640
 Believer in the

00:34:05.640 --> 00:34:07.039
 Colossian church

00:34:07.039 --> 00:34:08.360
 Colossae itself

00:34:08.360 --> 00:34:08.840
 The Rome

00:34:08.840 --> 00:34:09.739
 Rome had built

00:34:09.739 --> 00:34:10.840
 The road around

00:34:10.840 --> 00:34:11.679
 Colossae

00:34:11.679 --> 00:34:12.900
 Was really insignificant

00:34:12.900 --> 00:34:13.780
 Reminds me a lot

00:34:13.780 --> 00:34:14.559
 Of Dahlonega

00:34:14.559 --> 00:34:15.219
 In a lot of ways

00:34:15.219 --> 00:34:16.000
 Nothing major

00:34:16.000 --> 00:34:16.500
 Happening

00:34:16.500 --> 00:34:17.599
 In the town

00:34:17.599 --> 00:34:18.420
 Your educations

00:34:18.420 --> 00:34:18.739
 Are major

00:34:18.739 --> 00:34:19.039
 But

00:34:19.039 --> 00:34:23.019
 Not real significant

00:34:23.019 --> 00:34:24.420
 As far as

00:34:24.420 --> 00:34:25.380
 Commerce

00:34:25.380 --> 00:34:26.380
 Or military

00:34:26.380 --> 00:34:26.739
 Might

00:34:26.739 --> 00:34:28.079
 Was concerned

00:34:28.079 --> 00:34:28.599
 Right?

00:34:28.679 --> 00:34:29.400
 In Philemon 2

00:34:29.400 --> 00:34:29.759
 Though

00:34:29.759 --> 00:34:30.519
 Archippus

00:34:30.519 --> 00:34:31.139
 Is called

00:34:31.139 --> 00:34:31.960
 Paul's

00:34:31.960 --> 00:34:32.619
 Fellow

00:34:32.619 --> 00:34:33.940
 Soldier

00:34:33.940 --> 00:34:35.440
 And I don't

00:34:35.440 --> 00:34:36.059
 Believe that his

00:34:36.059 --> 00:34:36.579
 Ministry was

00:34:36.579 --> 00:34:37.259
 Of any

00:34:37.259 --> 00:34:38.500
 Particular note

00:34:38.500 --> 00:34:39.940
 Simply because

00:34:39.940 --> 00:34:40.679
 It's not noted

00:34:40.679 --> 00:34:41.960
 He doesn't say

00:34:41.960 --> 00:34:43.519
 See that you

00:34:43.519 --> 00:34:44.159
 Fulfill the ministry

00:34:44.159 --> 00:34:44.820
 And then give us

00:34:44.820 --> 00:34:45.380
 The specifics

00:34:45.380 --> 00:34:45.940
 Of what that

00:34:45.940 --> 00:34:46.320
 Ministry

00:34:46.320 --> 00:34:47.119
 Is

00:34:47.119 --> 00:34:47.500
 But just

00:34:47.500 --> 00:34:48.460
 Fulfill the ministry

00:34:48.460 --> 00:34:49.199
 That you've received

00:34:49.199 --> 00:34:49.679
 In the Lord

00:34:49.679 --> 00:34:49.940
 This

00:34:49.940 --> 00:34:52.579
 Task that God

00:34:52.579 --> 00:34:53.039
 Has granted

00:34:53.039 --> 00:34:53.699
 To you

00:34:53.699 --> 00:34:54.340
 I don't think

00:34:54.340 --> 00:34:55.000
 It's particularly

00:34:55.000 --> 00:34:56.579
 Noteworthy

00:34:56.579 --> 00:34:57.559
 I think Paul

00:34:57.559 --> 00:34:58.280
 Just recognizes

00:34:58.280 --> 00:34:59.099
 That this man

00:34:59.099 --> 00:34:59.900
 Needs to be

00:34:59.900 --> 00:35:00.360
 Encouraged

00:35:00.360 --> 00:35:00.880
 To continue

00:35:00.880 --> 00:35:01.539
 In his ministry

00:35:01.539 --> 00:35:02.780
 As a disciple

00:35:02.780 --> 00:35:04.119
 Of Jesus Christ

00:35:04.119 --> 00:35:05.740
 What is the ministry

00:35:05.740 --> 00:35:06.679
 That all disciples

00:35:06.679 --> 00:35:07.280
 Of Jesus Christ

00:35:07.280 --> 00:35:07.679
 Are given?

00:35:08.800 --> 00:35:09.599
 To make disciples

00:35:09.599 --> 00:35:11.079
 This is the work

00:35:11.079 --> 00:35:12.059
 That we are to be about

00:35:12.059 --> 00:35:13.360
 As believers

00:35:13.360 --> 00:35:14.320
 In Jesus Christ

00:35:14.320 --> 00:35:14.860
 And so I think

00:35:14.860 --> 00:35:15.720
 That we could read

00:35:15.720 --> 00:35:16.559
 Rightly read

00:35:16.559 --> 00:35:17.559
 And say to Archippus

00:35:17.559 --> 00:35:18.920
 See that you continue

00:35:18.920 --> 00:35:19.940
 To make disciples

00:35:19.940 --> 00:35:21.000
 Of Jesus Christ

00:35:21.000 --> 00:35:22.480
 This is the ministry

00:35:22.480 --> 00:35:23.579
 That God has given you

00:35:23.579 --> 00:35:24.380
 In Christ

00:35:24.380 --> 00:35:25.619
 As a follower

00:35:25.619 --> 00:35:26.779
 Of Him

00:35:26.779 --> 00:35:28.860
 And we find ourselves

00:35:28.860 --> 00:35:29.360
 In the church

00:35:29.360 --> 00:35:30.559
 In a great deal

00:35:30.559 --> 00:35:31.019
 Of trouble

00:35:31.019 --> 00:35:32.519
 And I'm speaking

00:35:32.519 --> 00:35:33.400
 In broad

00:35:33.400 --> 00:35:34.659
 And general terms

00:35:34.659 --> 00:35:35.239
 There are certainly

00:35:35.239 --> 00:35:36.119
 Exceptions to this

00:35:36.119 --> 00:35:37.019
 And I think in many ways

00:35:37.019 --> 00:35:37.539
 Our church

00:35:37.539 --> 00:35:38.420
 Is an exception

00:35:38.420 --> 00:35:39.739
 To this

00:35:39.739 --> 00:35:41.279
 But so many

00:35:41.279 --> 00:35:42.199
 Churches

00:35:42.199 --> 00:35:43.219
 Function

00:35:43.219 --> 00:35:44.759
 As businesses

00:35:44.760 --> 00:35:46.060
 Where the pastor

00:35:46.060 --> 00:35:47.280
 Serves as the CEO

00:35:47.280 --> 00:35:48.420
 And much of this

00:35:48.420 --> 00:35:49.040
 Comes out of the

00:35:49.040 --> 00:35:49.900
 Church growth movement

00:35:49.900 --> 00:35:50.620
 Of the 60's

00:35:50.620 --> 00:35:51.400
 And the 70's

00:35:51.400 --> 00:35:53.140
 The glitzing up

00:35:53.140 --> 00:35:54.180
 Of the church

00:35:54.180 --> 00:35:56.040
 The putting on

00:35:56.040 --> 00:35:57.240
 Of program

00:35:57.240 --> 00:35:58.720
 In so many churches

00:35:58.720 --> 00:35:59.700
 We don't need prayer

00:35:59.700 --> 00:36:00.760
 Because we have websites

00:36:00.760 --> 00:36:03.120
 We don't need evangelism

00:36:03.120 --> 00:36:03.820
 Because we have

00:36:03.820 --> 00:36:04.960
 Road frontage

00:36:04.960 --> 00:36:06.820
 So much of this

00:36:06.820 --> 00:36:07.940
 Was given away

00:36:07.940 --> 00:36:08.920
 And so many

00:36:08.920 --> 00:36:09.760
 For generations

00:36:09.760 --> 00:36:10.800
 Have sat in churches

00:36:10.800 --> 00:36:11.780
 And they've seen

00:36:11.780 --> 00:36:12.480
 Their part

00:36:12.480 --> 00:36:13.400
 To be sure

00:36:13.400 --> 00:36:14.200
 That they give

00:36:14.200 --> 00:36:16.000
 Direction to

00:36:16.000 --> 00:36:16.680
 The CEO

00:36:16.680 --> 00:36:17.440
 Of the company

00:36:17.440 --> 00:36:18.460
 They pay his salary

00:36:18.460 --> 00:36:19.420
 And they make sure

00:36:19.420 --> 00:36:20.019
 That he does

00:36:20.019 --> 00:36:20.440
 The things

00:36:20.440 --> 00:36:21.140
 That he's supposed

00:36:21.140 --> 00:36:21.620
 To do

00:36:21.620 --> 00:36:22.519
 And as long

00:36:22.519 --> 00:36:23.040
 As they can look

00:36:23.040 --> 00:36:23.500
 Around and they

00:36:23.500 --> 00:36:24.380
 See some growth

00:36:24.380 --> 00:36:25.340
 Of some measurable

00:36:25.340 --> 00:36:26.840
 Kind in the life

00:36:26.840 --> 00:36:27.420
 Of the church

00:36:27.420 --> 00:36:27.980
 Then everything

00:36:27.980 --> 00:36:28.640
 Is good

00:36:28.640 --> 00:36:29.120
 And everything

00:36:29.120 --> 00:36:30.540
 Is going well

00:36:30.540 --> 00:36:31.760
 And we could talk

00:36:31.760 --> 00:36:32.540
 For the next few

00:36:32.540 --> 00:36:33.320
 Hours about all

00:36:33.320 --> 00:36:34.280
 The detriments

00:36:34.280 --> 00:36:35.100
 That this has been

00:36:35.100 --> 00:36:36.340
 To the life

00:36:36.340 --> 00:36:37.200
 Of the body

00:36:37.200 --> 00:36:37.740
 But we see

00:36:37.740 --> 00:36:38.560
 A much different

00:36:38.560 --> 00:36:39.560
 Picture in the

00:36:39.560 --> 00:36:39.880
 Scripture

00:36:39.880 --> 00:36:40.600
 Of what the church

00:36:40.600 --> 00:36:41.560
 Is supposed to

00:36:41.559 --> 00:36:42.079
 Look like

00:36:42.079 --> 00:36:43.279
 Christianity

00:36:43.279 --> 00:36:45.119
 Is a team sport

00:36:45.119 --> 00:36:46.400
 We're all meant

00:36:46.400 --> 00:36:47.299
 To get in the mix

00:36:47.299 --> 00:36:48.779
 And play together

00:36:48.779 --> 00:36:49.799
 1 Corinthians 12

00:36:49.799 --> 00:36:50.639
 20 and 21

00:36:50.639 --> 00:36:51.880
 Says as it is

00:36:51.880 --> 00:36:53.559
 There are many parts

00:36:53.559 --> 00:36:55.400
 Yet one body

00:36:55.400 --> 00:36:56.920
 The eye cannot say

00:36:56.920 --> 00:36:57.420
 To the hand

00:36:57.420 --> 00:36:58.380
 I have no need of you

00:36:58.380 --> 00:36:59.039
 Nor again the head

00:36:59.039 --> 00:36:59.519
 To the feet

00:36:59.519 --> 00:37:01.199
 I have no need of you

00:37:01.199 --> 00:37:02.360
 And I think we get this

00:37:02.360 --> 00:37:03.079
 I think we all

00:37:03.079 --> 00:37:04.259
 Understand that

00:37:04.259 --> 00:37:05.259
 I can't say to anybody

00:37:05.259 --> 00:37:05.940
 Else in this church

00:37:05.940 --> 00:37:07.199
 You're not necessary

00:37:07.199 --> 00:37:08.500
 But here's the problem

00:37:08.500 --> 00:37:09.460
 I think often

00:37:09.460 --> 00:37:10.139
 What happens

00:37:10.139 --> 00:37:11.440
 And at least not

00:37:11.440 --> 00:37:11.980
 In word

00:37:11.980 --> 00:37:13.320
 But functionally

00:37:13.320 --> 00:37:14.159
 People say

00:37:14.159 --> 00:37:15.639
 You have no need

00:37:15.639 --> 00:37:16.400
 Of me

00:37:16.400 --> 00:37:18.360
 You turn it around

00:37:18.360 --> 00:37:18.780
 And you say

00:37:18.780 --> 00:37:20.099
 I'm not a necessary

00:37:20.099 --> 00:37:21.559
 Part of the body

00:37:21.559 --> 00:37:22.500
 Of Christ

00:37:22.500 --> 00:37:23.320
 And this is not

00:37:23.320 --> 00:37:23.860
 The church

00:37:23.860 --> 00:37:25.340
 Pictured in Scripture

00:37:25.340 --> 00:37:26.900
 The way many of us

00:37:26.900 --> 00:37:27.639
 Function in church

00:37:27.639 --> 00:37:28.659
 Is entirely foreign

00:37:28.659 --> 00:37:29.119
 To the pages

00:37:29.119 --> 00:37:29.840
 Of the New Testament

00:37:29.840 --> 00:37:31.220
 New Testament believers

00:37:31.220 --> 00:37:32.420
 Would look at our scene

00:37:32.420 --> 00:37:33.240
 Today and go

00:37:33.240 --> 00:37:34.840
 What has happened

00:37:34.840 --> 00:37:37.120
 That you believe

00:37:37.120 --> 00:37:37.120


00:37:37.120 --> 00:37:37.740
 That your part

00:37:37.740 --> 00:37:38.320
 In the church

00:37:38.320 --> 00:37:39.340
 Is to show up

00:37:39.340 --> 00:37:40.500
 And occupy a chair

00:37:40.500 --> 00:37:42.280
 Is not the case

00:37:42.280 --> 00:37:43.740
 There's a time

00:37:43.740 --> 00:37:44.320
 And a place

00:37:44.320 --> 00:37:45.380
 For such a thing

00:37:45.380 --> 00:37:46.660
 But it's not the only time

00:37:46.660 --> 00:37:47.440
 And the only place

00:37:47.440 --> 00:37:49.860
 You are needed

00:37:49.860 --> 00:37:51.500
 If you are found

00:37:51.500 --> 00:37:52.139
 In Christ

00:37:52.139 --> 00:37:52.880
 He has set you

00:37:52.880 --> 00:37:53.679
 On a mission

00:37:53.679 --> 00:37:55.099
 You have a part

00:37:55.099 --> 00:37:55.940
 To play

00:37:55.940 --> 00:37:56.820
 I don't know

00:37:56.820 --> 00:37:57.220
 What it is

00:37:57.220 --> 00:37:57.980
 In every single case

00:37:57.980 --> 00:37:58.639
 I think one of the things

00:37:58.639 --> 00:37:59.340
 I ought to be doing

00:37:59.340 --> 00:37:59.760
 As a pastor

00:37:59.760 --> 00:38:00.780
 Is helping you understand

00:38:00.780 --> 00:38:01.480
 Who you are

00:38:01.480 --> 00:38:03.179
 And how you can serve

00:38:03.179 --> 00:38:04.220
 What body part

00:38:04.220 --> 00:38:05.340
 You are

00:38:05.340 --> 00:38:06.780
 What's happened

00:38:06.780 --> 00:38:07.500
 Is this has placed

00:38:07.500 --> 00:38:08.780
 A huge labor

00:38:08.780 --> 00:38:10.139
 A difficulty

00:38:10.139 --> 00:38:11.960
 On pastors

00:38:11.960 --> 00:38:12.920
 And some of the statistics

00:38:12.920 --> 00:38:14.119
 Are just absolutely

00:38:14.119 --> 00:38:15.139
 Staggering about

00:38:15.139 --> 00:38:15.759
 What's happening

00:38:15.759 --> 00:38:16.480
 In the lives

00:38:16.480 --> 00:38:17.339
 Of churches

00:38:17.339 --> 00:38:18.460
 And what's happening

00:38:18.460 --> 00:38:19.759
 To pastors

00:38:19.759 --> 00:38:20.460
 I want to just

00:38:20.460 --> 00:38:21.319
 Show you a few

00:38:21.319 --> 00:38:22.539
 This is a study

00:38:22.539 --> 00:38:23.940
 Conducted by Lifeway Research

00:38:23.940 --> 00:38:26.259
 1500 Southern Baptist

00:38:26.259 --> 00:38:26.980
 Pastors

00:38:26.980 --> 00:38:28.659
 Let me say to you

00:38:28.659 --> 00:38:29.539
 That I'm an exception

00:38:29.539 --> 00:38:30.440
 To most

00:38:30.440 --> 00:38:31.159
 If not all

00:38:31.159 --> 00:38:32.119
 Of this

00:38:32.119 --> 00:38:33.559
 I don't mean this

00:38:33.559 --> 00:38:34.159
 To be whining

00:38:34.159 --> 00:38:35.440
 In any way whatsoever

00:38:35.440 --> 00:38:36.460
 Please don't hear that

00:38:36.460 --> 00:38:37.000
 From me at all

00:38:37.000 --> 00:38:38.159
 I feel very loved

00:38:38.159 --> 00:38:38.859
 By our church

00:38:38.860 --> 00:38:40.320
 I'm very thankful

00:38:40.320 --> 00:38:40.980
 To be a pastor

00:38:40.980 --> 00:38:42.340
 Of this church

00:38:42.340 --> 00:38:43.280
 But I just

00:38:43.280 --> 00:38:44.300
 Want to point out

00:38:44.300 --> 00:38:45.160
 To you the danger

00:38:45.160 --> 00:38:46.539
 Of thinking in this way

00:38:46.539 --> 00:38:47.500
 Not believing

00:38:47.500 --> 00:38:48.200
 That you're needed

00:38:48.200 --> 00:38:48.860
 Not believing

00:38:48.860 --> 00:38:49.780
 That you have a place

00:38:49.780 --> 00:38:50.539
 And a part to play

00:38:50.539 --> 00:38:52.039
 In the life of a church

00:38:52.039 --> 00:38:53.260
 So here's some stats

00:38:53.260 --> 00:38:54.200
 I'm going to rattle

00:38:54.200 --> 00:38:54.940
 Them off to you

00:38:54.940 --> 00:38:57.340
 25% of pastors' wives

00:38:57.340 --> 00:38:58.700
 See their husband's

00:38:58.700 --> 00:38:59.420
 Work schedule

00:38:59.420 --> 00:39:01.220
 As a source of conflict

00:39:01.220 --> 00:39:03.019
 45% of pastors

00:39:03.019 --> 00:39:03.579
 Say they've

00:39:03.579 --> 00:39:04.539
 They've experienced

00:39:04.539 --> 00:39:05.700
 Depression or burnout

00:39:05.700 --> 00:39:06.539
 To the extent

00:39:06.539 --> 00:39:07.380
 That they needed

00:39:07.380 --> 00:39:08.000
 To take a leave

00:39:08.000 --> 00:39:08.480
 Of absence

00:39:08.480 --> 00:39:09.000
 For ministry

00:39:09.000 --> 00:39:10.119
 So give it up

00:39:10.119 --> 00:39:10.679
 For a while

00:39:10.679 --> 00:39:12.380
 52% of pastors

00:39:12.380 --> 00:39:12.960
 Say that they

00:39:12.960 --> 00:39:13.539
 And their spouses

00:39:13.539 --> 00:39:14.440
 Believe that being

00:39:14.440 --> 00:39:15.460
 In pastoral ministry

00:39:15.460 --> 00:39:16.619
 Is hazardous

00:39:16.619 --> 00:39:17.900
 To their family's

00:39:17.900 --> 00:39:18.760
 Well-being and health

00:39:18.760 --> 00:39:21.800
 56% of pastors' wives

00:39:21.800 --> 00:39:22.559
 Say they have

00:39:22.559 --> 00:39:23.860
 No close friends

00:39:23.860 --> 00:39:26.059
 70% of pastors

00:39:26.059 --> 00:39:27.360
 Don't have any

00:39:27.360 --> 00:39:28.260
 Close friends

00:39:28.260 --> 00:39:30.219
 75% report

00:39:30.219 --> 00:39:31.179
 Severe stress

00:39:31.179 --> 00:39:32.119
 Causing anguish

00:39:32.119 --> 00:39:32.659
 Worry

00:39:32.659 --> 00:39:33.380
 Bewilderment

00:39:33.380 --> 00:39:33.800
 Anger

00:39:33.800 --> 00:39:34.260
 Depression

00:39:34.260 --> 00:39:34.740
 Fear

00:39:34.740 --> 00:39:35.599
 And alienation

00:39:35.599 --> 00:39:37.420
 80% of pastors

00:39:37.420 --> 00:39:37.920
 Say they have

00:39:37.920 --> 00:39:38.779
 Insufficient time

00:39:38.779 --> 00:39:39.400
 With their spouse

00:39:39.400 --> 00:39:40.659
 80% believe

00:39:40.659 --> 00:39:41.619
 That pastoral ministry

00:39:41.619 --> 00:39:42.659
 Affects their families

00:39:42.659 --> 00:39:43.199
 Negatively

00:39:43.199 --> 00:39:44.860
 90% work

00:39:44.860 --> 00:39:45.639
 More than 50 hours

00:39:45.639 --> 00:39:45.880
 A week

00:39:45.880 --> 00:39:46.299
 Which I don't think

00:39:46.299 --> 00:39:46.920
 That's that big a deal

00:39:46.920 --> 00:39:47.639
 That sounds whiny

00:39:47.639 --> 00:39:49.239
 94%

00:39:49.239 --> 00:39:53.119
 94%

00:39:53.119 --> 00:39:54.179
 Feel under pressure

00:39:54.179 --> 00:39:55.500
 To have a perfect family

00:39:55.500 --> 00:39:55.940
 You get that

00:39:55.940 --> 00:39:57.539
 94% of pastors

00:39:57.539 --> 00:39:57.880
 Feel

00:39:57.880 --> 00:39:58.639
 Of these 1500

00:39:58.639 --> 00:39:59.940
 Feel under pressure

00:39:59.940 --> 00:40:01.119
 To have a perfect family

00:40:01.119 --> 00:40:02.179
 Everything's always

00:40:02.179 --> 00:40:02.779
 Put together

00:40:02.779 --> 00:40:04.199
 84%

00:40:04.199 --> 00:40:05.179
 Say they're on call

00:40:05.179 --> 00:40:06.679
 24 hours a day

00:40:06.679 --> 00:40:08.079
 80%

00:40:08.079 --> 00:40:09.159
 Expect conflict

00:40:09.159 --> 00:40:09.859
 In their church

00:40:09.859 --> 00:40:11.039
 80%

00:40:11.039 --> 00:40:11.799
 Expect

00:40:11.799 --> 00:40:13.019
 That the church

00:40:13.019 --> 00:40:13.380
 Is going to be

00:40:13.380 --> 00:40:14.079
 A disaster

00:40:14.079 --> 00:40:16.639
 54%

00:40:16.639 --> 00:40:17.420
 Find their role

00:40:17.420 --> 00:40:17.960
 Of pastor

00:40:17.960 --> 00:40:19.299
 Frequently overwhelming

00:40:19.299 --> 00:40:19.319
!

00:40:19.319 --> 00:40:20.119
 And the last one

00:40:20.119 --> 00:40:20.819
 53%

00:40:20.819 --> 00:40:21.559
 Are often

00:40:21.559 --> 00:40:22.380
 Concerned

00:40:22.380 --> 00:40:23.420
 About their family's

00:40:23.420 --> 00:40:24.799
 Financial security

00:40:24.799 --> 00:40:26.099
 That shouldn't be so

00:40:26.099 --> 00:40:27.019
 In the church

00:40:27.019 --> 00:40:28.319
 Just should not be

00:40:28.319 --> 00:40:29.239
 The case

00:40:29.239 --> 00:40:30.519
 And so much of this

00:40:30.519 --> 00:40:31.679
 Is the result

00:40:31.679 --> 00:40:32.179
 Of

00:40:32.179 --> 00:40:35.199
 A pyramid

00:40:35.199 --> 00:40:36.659
 Scheme of sorts

00:40:36.659 --> 00:40:37.659
 We put the pastor

00:40:37.659 --> 00:40:38.400
 At the top of

00:40:38.400 --> 00:40:39.239
 So much of this

00:40:39.239 --> 00:40:40.219
 Is about pedestalling

00:40:40.219 --> 00:40:41.179
 A pastor

00:40:41.179 --> 00:40:42.719
 Making them

00:40:42.719 --> 00:40:43.719
 The perfect one

00:40:43.719 --> 00:40:44.800
 In which we should follow

00:40:44.800 --> 00:40:46.219
 So many churches

00:40:46.219 --> 00:40:47.199
 Are cults

00:40:47.199 --> 00:40:47.960
 Of personality

00:40:47.960 --> 00:40:49.139
 And hear me carefully

00:40:49.139 --> 00:40:49.920
 About this

00:40:49.920 --> 00:40:51.460
 People attend a church

00:40:51.460 --> 00:40:52.259
 They're in fellowship

00:40:52.259 --> 00:40:53.119
 With a group of believers

00:40:53.119 --> 00:40:54.480
 Because of who the pastor is

00:40:54.480 --> 00:40:55.699
 Not because of Christ

00:40:55.699 --> 00:40:58.380
 And this is so dangerous

00:40:58.380 --> 00:41:00.400
 And from the very outset

00:41:00.400 --> 00:41:01.720
 Of Christ family church

00:41:01.720 --> 00:41:02.380
 Existing

00:41:02.380 --> 00:41:03.780
 We have always said

00:41:03.780 --> 00:41:05.220
 It's been the great desire

00:41:05.220 --> 00:41:05.820
 Of my heart

00:41:05.820 --> 00:41:06.860
 That I could cease

00:41:06.860 --> 00:41:07.579
 To exist

00:41:07.579 --> 00:41:09.019
 That this afternoon

00:41:09.019 --> 00:41:10.220
 I get in a horrible accident

00:41:10.220 --> 00:41:11.300
 And I'm gone

00:41:11.300 --> 00:41:12.059
 And this church

00:41:12.059 --> 00:41:13.119
 Does not fall apart

00:41:13.119 --> 00:41:14.160
 If anything

00:41:14.160 --> 00:41:14.980
 This church is bound

00:41:14.980 --> 00:41:16.139
 Together further

00:41:16.139 --> 00:41:17.559
 You have my permission

00:41:17.559 --> 00:41:18.599
 To take a Sunday off

00:41:18.599 --> 00:41:19.480
 And mourn

00:41:19.480 --> 00:41:20.320
 And you better get back

00:41:20.320 --> 00:41:20.860
 In the mix

00:41:20.860 --> 00:41:21.800
 And we have men

00:41:21.800 --> 00:41:22.440
 In this church

00:41:22.440 --> 00:41:24.079
 Who are gifted preachers

00:41:24.079 --> 00:41:25.019
 And should be up here

00:41:25.019 --> 00:41:25.539
 And should be talking

00:41:25.539 --> 00:41:26.119
 Instead of me

00:41:26.119 --> 00:41:27.880
 Just get back in it

00:41:27.880 --> 00:41:28.679
 And pull together

00:41:28.679 --> 00:41:29.839
 And soldier on

00:41:29.839 --> 00:41:31.179
 Because you don't follow me

00:41:31.179 --> 00:41:32.319
 You follow Jesus Christ

00:41:32.319 --> 00:41:34.539
 The very greatest thing

00:41:34.539 --> 00:41:35.639
 That I can do for you

00:41:35.639 --> 00:41:36.599
 Is show you

00:41:36.599 --> 00:41:37.859
 My great need of grace

00:41:37.859 --> 00:41:39.339
 And constantly push you

00:41:39.339 --> 00:41:40.159
 Towards the cross

00:41:40.159 --> 00:41:42.019
 You don't need me

00:41:42.019 --> 00:41:42.960
 You need Jesus

00:41:42.960 --> 00:41:45.219
 I'm a man

00:41:45.219 --> 00:41:46.059
 And I have

00:41:46.059 --> 00:41:47.980
 Just natural failing

00:41:47.980 --> 00:41:49.559
 I have natural limits

00:41:49.559 --> 00:41:50.920
 To what I'm able to do

00:41:50.920 --> 00:41:52.380
 Take my introversion

00:41:52.380 --> 00:41:53.000
 As an example

00:41:53.000 --> 00:41:54.719
 I'm a horrible small talker

00:41:54.719 --> 00:41:56.239
 And probably all of you

00:41:56.239 --> 00:41:56.799
 Have experienced

00:41:56.799 --> 00:41:57.939
 Some moment of weird

00:41:57.939 --> 00:41:58.419
 With me

00:41:58.419 --> 00:41:59.579
 Where I just didn't know

00:41:59.579 --> 00:42:00.219
 What to say

00:42:00.219 --> 00:42:01.980
 And I'm working on it

00:42:01.980 --> 00:42:02.679
 And I think that

00:42:02.679 --> 00:42:03.279
 This is a thing

00:42:03.279 --> 00:42:04.419
 That can be redeemed in me

00:42:04.419 --> 00:42:05.459
 That the spirit

00:42:05.459 --> 00:42:06.079
 Can in fact

00:42:06.079 --> 00:42:07.159
 Change my personality

00:42:07.159 --> 00:42:08.179
 And so

00:42:08.179 --> 00:42:09.239
 I pray for that

00:42:09.239 --> 00:42:10.259
 And I work for that

00:42:10.259 --> 00:42:11.739
 But I know that

00:42:11.739 --> 00:42:12.739
 Sometimes I'm just

00:42:12.739 --> 00:42:13.699
 Awkward

00:42:13.699 --> 00:42:14.679
 I'm not the guy

00:42:14.679 --> 00:42:15.319
 That gets in the middle

00:42:15.319 --> 00:42:17.000
 Of a new people

00:42:17.000 --> 00:42:17.719
 Social setting

00:42:17.719 --> 00:42:18.719
 And pulls it all together

00:42:18.719 --> 00:42:19.859
 And makes it feel great

00:42:19.859 --> 00:42:20.859
 It's just not me

00:42:20.859 --> 00:42:21.659
 I'd really rather

00:42:21.659 --> 00:42:22.519
 Stand against the wall

00:42:22.519 --> 00:42:22.980
 In the corner

00:42:22.980 --> 00:42:24.199
 And watch a room

00:42:24.199 --> 00:42:25.199
 Than be the center

00:42:25.199 --> 00:42:25.659
 Of attention

00:42:25.659 --> 00:42:26.659
 In a room

00:42:26.659 --> 00:42:28.279
 So I have limitation

00:42:28.279 --> 00:42:29.500
 To who I am

00:42:29.500 --> 00:42:30.559
 But I'm just

00:42:30.559 --> 00:42:31.480
 A part of the body

00:42:31.480 --> 00:42:32.339
 Who's the head

00:42:32.339 --> 00:42:33.059
 Of the body?

00:42:33.839 --> 00:42:34.359
 Christ

00:42:34.359 --> 00:42:35.719
 I'm not the head

00:42:35.719 --> 00:42:38.719
 I'm needy

00:42:38.719 --> 00:42:40.599
 I need you

00:42:40.599 --> 00:42:42.359
 And you're needed

00:42:42.359 --> 00:42:44.159
 For this very reason

00:42:44.159 --> 00:42:45.739
 And you're needed

00:42:45.739 --> 00:42:46.579
 Ultimately

00:42:46.579 --> 00:42:47.980
 Because you're needy

00:42:47.980 --> 00:42:49.119
 So get that

00:42:49.119 --> 00:42:51.179
 Because we need Christ

00:42:51.179 --> 00:42:53.219
 That's what makes us needed

00:42:53.219 --> 00:42:54.439
 If we do it well

00:42:54.439 --> 00:42:55.279
 We are constantly

00:42:55.279 --> 00:42:56.039
 Showing people

00:42:56.039 --> 00:42:57.339
 The gospel of Jesus Christ

00:42:57.339 --> 00:42:58.539
 We're constantly

00:42:58.539 --> 00:42:59.039
 Showing them

00:42:59.039 --> 00:43:00.199
 The way it works out

00:43:00.199 --> 00:43:00.719
 In our lives

00:43:00.719 --> 00:43:01.279
 But it doesn't have

00:43:01.279 --> 00:43:02.039
 To work out perfectly

00:43:02.039 --> 00:43:02.919
 Because we're people

00:43:02.919 --> 00:43:04.659
 So stop thinking

00:43:04.659 --> 00:43:06.000
 That you're not good enough

00:43:06.000 --> 00:43:07.219
 Many of you think

00:43:07.219 --> 00:43:07.919
 You're not good enough

00:43:07.919 --> 00:43:08.759
 To serve others

00:43:08.759 --> 00:43:09.779
 And to serve the church

00:43:09.779 --> 00:43:10.719
 And ultimately

00:43:10.719 --> 00:43:12.559
 You're not insulting yourself

00:43:12.559 --> 00:43:13.739
 You're insulting our God

00:43:13.739 --> 00:43:15.579
 Who's changed

00:43:15.579 --> 00:43:16.379
 Who you are

00:43:16.379 --> 00:43:17.939
 He's changed your heart

00:43:17.939 --> 00:43:19.480
 He lives inside of you

00:43:19.480 --> 00:43:20.019
 And you're saying

00:43:20.019 --> 00:43:21.199
 He can do nothing

00:43:21.199 --> 00:43:22.159
 With me

00:43:22.159 --> 00:43:24.759
 You are needed

00:43:24.759 --> 00:43:27.039
 Because you're needy

00:43:27.039 --> 00:43:28.519
 Minister in the church

00:43:28.519 --> 00:43:29.319
 Point people

00:43:29.319 --> 00:43:31.179
 To the cross of Christ

00:43:31.179 --> 00:43:33.279
 So often I hear people say

00:43:33.279 --> 00:43:35.480
 That they don't have time

00:43:35.480 --> 00:43:36.519
 To do this

00:43:36.519 --> 00:43:37.079
 Now listen

00:43:37.079 --> 00:43:38.659
 You may not have time

00:43:38.659 --> 00:43:40.239
 To be in the cleaning rotation

00:43:40.239 --> 00:43:41.000
 To come up to the building

00:43:41.000 --> 00:43:41.399
 And clean

00:43:41.399 --> 00:43:42.460
 That's okay

00:43:42.460 --> 00:43:44.019
 You may not have time

00:43:44.019 --> 00:43:44.539
 To come up here

00:43:44.539 --> 00:43:45.839
 And cut grass with us

00:43:45.839 --> 00:43:46.659
 That is okay

00:43:46.659 --> 00:43:47.139
 Right

00:43:47.139 --> 00:43:47.939
 You may not have time

00:43:47.939 --> 00:43:49.039
 To come to our picnics

00:43:49.039 --> 00:43:50.179
 We had one yesterday

00:43:50.179 --> 00:43:51.119
 Some of you weren't there

00:43:51.119 --> 00:43:52.000
 That's okay

00:43:52.000 --> 00:43:54.019
 These are extra things

00:43:54.019 --> 00:43:55.000
 The grass could be

00:43:55.000 --> 00:43:56.159
 Three feet tall

00:43:56.159 --> 00:43:57.259
 I don't care

00:43:57.259 --> 00:43:58.159
 If this church is

00:43:58.159 --> 00:43:59.339
 Functioning spiritually

00:43:59.339 --> 00:44:00.259
 Together

00:44:00.259 --> 00:44:01.420
 It's okay to not have time

00:44:01.420 --> 00:44:02.199
 For those things

00:44:02.199 --> 00:44:02.759
 But

00:44:02.759 --> 00:44:03.619
 If you don't think

00:44:03.619 --> 00:44:04.279
 That you have time

00:44:04.279 --> 00:44:05.099
 To make disciples

00:44:05.099 --> 00:44:07.699
 This is what God

00:44:07.699 --> 00:44:09.039
 Has called you to

00:44:09.039 --> 00:44:10.579
 Then you either

00:44:10.579 --> 00:44:11.460
 Don't understand

00:44:11.460 --> 00:44:12.199
 The importance of it

00:44:12.199 --> 00:44:12.779
 That's possible

00:44:12.779 --> 00:44:13.739
 You just haven't seen

00:44:13.739 --> 00:44:14.980
 That being a follower

00:44:14.980 --> 00:44:15.659
 Of Jesus Christ

00:44:15.659 --> 00:44:16.159
 Means

00:44:16.159 --> 00:44:17.859
 That I make disciples

00:44:17.859 --> 00:44:18.659
 That I'm about

00:44:18.659 --> 00:44:19.759
 Sharing my faith

00:44:19.760 --> 00:44:21.080
 With other people

00:44:21.080 --> 00:44:22.000
 Or

00:44:22.000 --> 00:44:23.020
 You don't have

00:44:23.020 --> 00:44:23.560
 Your priorities

00:44:23.560 --> 00:44:24.120
 Set right

00:44:24.120 --> 00:44:25.440
 They're all askew

00:44:25.440 --> 00:44:26.060
 Right

00:44:26.060 --> 00:44:27.240
 You serve yourself

00:44:27.240 --> 00:44:28.780
 Much more

00:44:28.780 --> 00:44:30.280
 Than the living God

00:44:30.280 --> 00:44:32.040
 Set your face

00:44:32.040 --> 00:44:32.660
 Towards God

00:44:32.660 --> 00:44:33.540
 Ask what he would

00:44:33.540 --> 00:44:33.980
 Have you do

00:44:33.980 --> 00:44:34.560
 With your days

00:44:34.560 --> 00:44:35.280
 And I can promise you

00:44:35.280 --> 00:44:36.200
 It'll have very little

00:44:36.200 --> 00:44:37.080
 To do with you

00:44:37.080 --> 00:44:38.380
 And it'll have much

00:44:38.380 --> 00:44:39.900
 To do with serving him

00:44:39.900 --> 00:44:41.460
 By serving the church

00:44:41.460 --> 00:44:42.540
 And when I say that

00:44:42.540 --> 00:44:43.300
 I mean those who are

00:44:43.300 --> 00:44:44.100
 Yet to be part of it

00:44:44.100 --> 00:44:44.480
 As well

00:44:44.480 --> 00:44:46.300
 God is calling together

00:44:46.300 --> 00:44:47.420
 Christ died

00:44:47.420 --> 00:44:48.820
 For the church

00:44:48.820 --> 00:44:49.500
 And he is calling

00:44:49.500 --> 00:44:50.179
 Its number together

00:44:50.179 --> 00:44:51.179
 And when it's completed

00:44:51.179 --> 00:44:52.360
 He'll come back

00:44:52.360 --> 00:44:53.320
 Praise God

00:44:53.320 --> 00:44:55.159
 Come thou fount

00:44:55.159 --> 00:44:55.820
 Of every blessing

00:44:55.820 --> 00:44:58.960
 And then verse 18

00:44:58.960 --> 00:45:02.079
 So we are needy

00:45:02.079 --> 00:45:03.639
 And we are needed

00:45:03.639 --> 00:45:07.179
 And he closes it out

00:45:07.179 --> 00:45:07.579
 I Paul

00:45:07.579 --> 00:45:08.179
 Write this greeting

00:45:08.179 --> 00:45:08.920
 With my own hand

00:45:08.920 --> 00:45:09.940
 He often was speaking

00:45:09.940 --> 00:45:10.400
 To somebody

00:45:10.400 --> 00:45:11.179
 Who was transcribing

00:45:11.179 --> 00:45:11.800
 For him

00:45:11.800 --> 00:45:13.019
 He takes the time

00:45:13.019 --> 00:45:14.480
 I'd love to see

00:45:14.480 --> 00:45:15.940
 That original manuscript

00:45:15.940 --> 00:45:16.719
 I wish we could

00:45:16.719 --> 00:45:18.360
 That original handwriting

00:45:18.360 --> 00:45:20.579
 Remember my chains

00:45:20.579 --> 00:45:21.159
 Don't forget that

00:45:21.159 --> 00:45:21.780
 I am in prison

00:45:21.780 --> 00:45:22.400
 For the gospel

00:45:22.400 --> 00:45:23.199
 Of Jesus Christ

00:45:23.199 --> 00:45:23.960
 Back at the beginning

00:45:23.960 --> 00:45:24.480
 Of chapter 4

00:45:24.480 --> 00:45:24.920
 We talked about

00:45:24.920 --> 00:45:26.039
 Praying for opportunity

00:45:26.039 --> 00:45:27.380
 To share the gospel

00:45:27.380 --> 00:45:28.119
 To be opened up

00:45:28.119 --> 00:45:28.880
 And then he says

00:45:28.880 --> 00:45:30.420
 Grace be with you

00:45:30.420 --> 00:45:31.179
 And this is a common

00:45:31.179 --> 00:45:32.099
 Closing salutation

00:45:32.099 --> 00:45:32.780
 You see it at the end

00:45:32.780 --> 00:45:33.559
 Of Romans

00:45:33.559 --> 00:45:34.800
 Into 1st and 2nd Corinthians

00:45:34.800 --> 00:45:36.420
 The end of 1st and 2nd Thessalonians

00:45:36.420 --> 00:45:37.340
 1st and 2nd Timothy

00:45:37.340 --> 00:45:38.300
 Titus

00:45:38.300 --> 00:45:40.079
 Very common closing

00:45:40.079 --> 00:45:41.380
 Salutation

00:45:41.380 --> 00:45:43.000
 Grace be with you

00:45:43.000 --> 00:45:44.719
 And really that little phrase

00:45:44.719 --> 00:45:45.480
 Is kind of the summary

00:45:45.480 --> 00:45:46.059
 Of Paul's letter

00:45:46.059 --> 00:45:46.800
 To the Colossians

00:45:46.800 --> 00:45:48.320
 Salvation comes

00:45:48.320 --> 00:45:49.380
 By grace alone

00:45:49.380 --> 00:45:50.579
 Through faith alone

00:45:50.579 --> 00:45:51.619
 And the all sufficient

00:45:51.619 --> 00:45:53.139
 Supreme work of Christ

00:45:53.139 --> 00:45:53.800
 Alone

00:45:53.800 --> 00:45:54.920
 And the Christian life

00:45:54.920 --> 00:45:55.860
 Is sustained

00:45:55.860 --> 00:45:57.139
 By the same

00:45:57.139 --> 00:45:58.940
 And so as we talk

00:45:58.940 --> 00:45:59.400
 About being

00:45:59.400 --> 00:46:01.400
 Needy and needed

00:46:01.400 --> 00:46:02.599
 It is the grace of God

00:46:02.599 --> 00:46:03.820
 To us in Christ

00:46:03.820 --> 00:46:05.039
 Like put into play

00:46:05.039 --> 00:46:06.019
 By the work of his spirit

00:46:06.019 --> 00:46:07.059
 By the word of God

00:46:07.059 --> 00:46:07.840
 Right

00:46:07.840 --> 00:46:09.460
 That sustains us in this

00:46:09.460 --> 00:46:10.719
 And encourages us

00:46:10.719 --> 00:46:11.440
 In the right way

00:46:11.440 --> 00:46:12.460
 That we should go

00:46:12.460 --> 00:46:12.840
 And so

00:46:12.840 --> 00:46:13.880
 As you're considering

00:46:13.880 --> 00:46:14.700
 These things

00:46:14.700 --> 00:46:16.700
 I want you to recall that

00:46:16.700 --> 00:46:17.519
 I want you to remember

00:46:17.519 --> 00:46:18.500
 That it is God

00:46:18.500 --> 00:46:19.659
 Who is at work

00:46:19.659 --> 00:46:20.619
 In you

00:46:20.619 --> 00:46:21.420
 To accomplish

00:46:21.420 --> 00:46:22.220
 These things

00:46:22.220 --> 00:46:23.360
 And I want you to

00:46:23.360 --> 00:46:25.079
 Do so by

00:46:25.079 --> 00:46:26.360
 Reflecting with me

00:46:26.360 --> 00:46:27.019
 On 1st Corinthians

00:46:27.019 --> 00:46:28.000
 Chapter 15

00:46:28.000 --> 00:46:29.320
 Verses 8 through 11

00:46:29.320 --> 00:46:30.099
 I'll read it carefully

00:46:30.099 --> 00:46:31.039
 To you

00:46:31.039 --> 00:46:33.159
 Paul has been talking

00:46:33.159 --> 00:46:34.380
 About the resurrection

00:46:34.380 --> 00:46:35.260
 Of Jesus Christ

00:46:35.260 --> 00:46:36.119
 And his appearing

00:46:36.119 --> 00:46:37.460
 To varying groups

00:46:37.460 --> 00:46:38.099
 Of people

00:46:38.099 --> 00:46:38.839
 And in verse 8

00:46:38.839 --> 00:46:39.339
 He says

00:46:39.339 --> 00:46:40.860
 Last of all

00:46:40.860 --> 00:46:41.699
 As to one

00:46:41.699 --> 00:46:42.920
 Untimely born

00:46:42.920 --> 00:46:44.539
 He appeared also

00:46:44.539 --> 00:46:45.599
 To me

00:46:45.599 --> 00:46:47.179
 For I am the least

00:46:47.179 --> 00:46:47.860
 Of the apostles

00:46:47.860 --> 00:46:49.039
 Unworthy to be called

00:46:49.039 --> 00:46:49.500
 An apostle

00:46:49.500 --> 00:46:50.519
 Because I persecuted

00:46:50.519 --> 00:46:51.400
 The church of God

00:46:51.400 --> 00:46:53.480
 But by the grace of God

00:46:53.480 --> 00:46:54.199
 I am

00:46:54.199 --> 00:46:55.360
 What I am

00:46:55.360 --> 00:46:56.400
 And his grace

00:46:56.400 --> 00:46:57.039
 Toward me

00:46:57.039 --> 00:46:58.579
 Was not in vain

00:46:58.579 --> 00:46:59.159
 Right

00:46:59.159 --> 00:47:00.440
 So he was converted

00:47:00.440 --> 00:47:01.239
 From one who was

00:47:01.239 --> 00:47:02.400
 Persecuting the church

00:47:02.400 --> 00:47:03.599
 Of Jesus Christ

00:47:03.599 --> 00:47:05.139
 Into one who served

00:47:05.139 --> 00:47:05.559
 The church

00:47:05.559 --> 00:47:06.779
 Of Jesus Christ

00:47:06.780 --> 00:47:07.580
 And he says

00:47:07.580 --> 00:47:08.700
 By grace

00:47:08.700 --> 00:47:09.360
 This happened

00:47:09.360 --> 00:47:10.440
 This grace for me

00:47:10.440 --> 00:47:11.100
 Was not in vain

00:47:11.100 --> 00:47:11.960
 On the contrary

00:47:11.960 --> 00:47:14.260
 I worked harder

00:47:14.260 --> 00:47:15.300
 Than any of them

00:47:15.300 --> 00:47:16.840
 Though it was not I

00:47:16.840 --> 00:47:18.460
 But the grace of God

00:47:18.460 --> 00:47:19.560
 That is with me

00:47:19.560 --> 00:47:20.920
 Whether then it was I

00:47:20.920 --> 00:47:21.400
 Or they

00:47:21.400 --> 00:47:22.600
 So we preach

00:47:22.600 --> 00:47:24.019
 And so you

00:47:24.019 --> 00:47:24.840
 Believed

00:47:24.840 --> 00:47:26.260
 Let's pray together