WEBVTT

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 2 Samuel chapter 1, starting at verse 17.

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 I'll read this trusting that it's God's inspired, inerrant, clear, sufficient, powerful word for you and me, his people.

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 2 Samuel chapter 1, starting at verse 17.

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 Then David lamented with this lamentation over Saul and over Jonathan his son,

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 and he told them to teach the children of Judah the song of the bow.

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 Indeed, it is written in the book of Jashur.

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 The beauty of Israel is slain on your high places.

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 How the mighty have fallen.

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 Tell it not to Gath. Proclaim it not in the streets of Ashkelon.

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 Lest the daughters of the Philistines rejoice.

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 Lest the daughters of the uncircumcised triumph.

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 O mountains of Gilboa, let there be no dew, nor rain upon you, nor fields of offerings.

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 For the shield of the mighty is cast away there.

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 The shield of Saul not anointed with oil.

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 From the blood of the slain, from the fat of the mighty,

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 the bow of Jonathan did not turn back.

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 And the sword of Saul did not return empty.

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 Saul and Jonathan were beloved and pleasant in their lives and in their death.

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 They were not divided.

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 They were swifter than eagles.

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 They were stronger than lions.

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 O daughters of Israel, weep over Saul,

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 who clothed you in scarlet with luxury,

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 who put ornaments of gold on your apparel.

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 How the mighty have fallen in the midst of the battle.

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 Jonathan was slain in your high places.

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 I am distressed for you.

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 My brother Jonathan, you have been very pleasant to me.

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 Your love to me was wonderful,

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 surpassing the love of women.

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 How the mighty have fallen,

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 and the weapons of war perished.

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 The word of God for the people of God.

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 Thanks be to God.

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 Please be seated.

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 Please pray with me.

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 O Lord, we ask that your Holy Spirit will make clear,

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 illuminate your word to your people today.

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 Lord, we pray that Christ will be lifted up and exalted,

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 that your Holy Spirit will apply Christ to your people today through faith.

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 Lord, we pray that Christ will nourish your people

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 with those spiritual nutrients that we need.

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 You know where we're deficient, Lord.

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 Please take these ordinary words

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 and use it in an extraordinary way by your power for your glory.

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 Please help the preacher to preach Christ

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 with the freedom of a friend

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 and with the affection of a brother.

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 For your glory and for Christ's sake we pray.

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 Amen.

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 Memory is a powerful thing.

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 Aristotle called it the scribe of the soul.

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 Memory, according to Webster's Dictionary of 1828,

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 is the faculty of the mind

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 by which we retain knowledge of past events.

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 And similar to that is our recollection of a memory.

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 Recollection is the operation

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 by which ideas are recalled to the memory

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 or revived in the mind.

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 How we process a significant event in our lives

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 will shape the way we remember it.

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 Hasn't that been true in your experience as well?

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 What's fascinating that I learned this week

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 is that modern neurologists, studying the brain,

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 it tells us that every time a person recalls a memory,

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 you are editing and rewriting it.

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 Think how powerful our memories are.

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 Because we are fallen creatures,

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 our emotions and our memory

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 can distort our perceptions of past events.

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 Well, leading up to our sermon passage today,

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 Saul and all of his sons, the princes, all died.

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 And there's Israel.

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 It's a picture, a shadow of the kingdom of heaven

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 come onto earth.

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 But this kingdom is kingless.

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 The nation got its front teeth punched out.

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 What is the whole kingdom feeling right now?

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 How will God's people process this event?

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 How will they look back on this horrible defeat?

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 And how will they store these memories

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 of Saul's entire reign as their king?

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 David has been anointed king,

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 but he's not yet ruling completely.

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 I believe what we have in our sermon passage for today

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 is God, by the Holy Spirit,

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 working how he worked mysteriously in the old covenant,

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 using David to shepherd the emotions

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 and the memory of the kingdom.

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 He's shepherding their emotions

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 and their national memory of God's people.

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 Look at verse 17.

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 We read that David lamented with this song.

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 It's a dirge,

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 which is a song you sing in a time of sadness and mourning.

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 He's sad over the loss of the nation,

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 but especially Saul and Jonathan are the two subjects.

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 Verse 18 is very interesting on the purpose of this song.

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 Look at verse 18.

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 David commands that it be taught to the children of Judah.

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 And he called it the song of the bow.

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 That's the title.

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 Why Judah?

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 Well, Judah is the tribe that David's from,

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 and it's the land where he's been traveling,

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 been closest to,

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 where he's beginning to consolidate an army,

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 people following him.

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 He'll soon begin acting as king of Judah

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 before he becomes the king of the whole nation.

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 And he wants the children,

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 the next generation in Judah,

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 to remember this event in this way.

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 So he's very careful with how he does it.

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 And he ordered that this be written

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 in the book of Jasher.

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 Do you see that word, Jasher, in verse 18?

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 That Hebrew word means upright.

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 The book of the upright.

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 You're supposed to read this book.

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 It's been lost to history.

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 We don't know much about it or anything too specific,

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 but it's mentioned also in the book of Joshua

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 after the Lord did something mighty.

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 Write it in the book of Jasher.

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 And it's a book for the upright,

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 the men of valor,

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 for the army to be inspired and remembered.

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 And that's how David wants this death of Saul and Jonathan

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 to be remembered,

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 as an inspiration for the army in the future.

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 Before we walk through this song itself,

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 some of us are united to Christ.

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 We're saved.

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 We know God has declared us to be righteous.

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 But many of us, at least if you're like me,

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 we are still tormented by our own broken flesh.

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 1 John 3.20 admits this.

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 Our hearts condemn us still.

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 He's writing to the Christians, to the church.

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 Our hearts still condemn us.

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 But God is greater than our heart.

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 Brothers and sisters,

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 we need Christ to shepherd our hearts,

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 to shepherd our emotions,

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 and maybe even to heal our memories.

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 So the title of today's sermon is this.

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 O army of God,

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 remember this mountain.

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 Here's four reasons that David gives us.

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 Number one,

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 O army of God,

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 remember this mountain

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 where the glory of God's people was slain.

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 Remember this mountain

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 where the glory of God's people was slain.

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 That's what he says in verse 19.

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 The beauty or glory of Israel

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 is slain in your high places.

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 How the mighty have fallen.

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 And that's the refrain.

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 He says it three times.

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 How the mighty have fallen.

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 In verse 20, he says,

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 tell it not in Gath.

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 Proclaim it not in the streets of Ashkelon.

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 Why these two places?

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 Well, these are mighty hubs

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 for the army of the enemy,

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 the Philistines.

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 Don't let them know what happened.

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 He says,

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 lest the daughters of the Philistines rejoice.

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 Lest the daughters of the uncircumcised,

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 those people that are outside of God's covenant,

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 will triumph.

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 What we have going on

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 is David calling the people of God,

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 the army,

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 to sing and remember this,

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 how the mighty have fallen.

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 But don't let them hear what we're saying.

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 We need to process this emotion.

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 We need to grieve it.

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 But don't let them know

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 because we're at war still.

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 The war is not over.

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 It's a worship war.

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 It's a fight over what will be sung

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 and to whom it will be proclaimed.

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 This is so fascinating to me

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 because it's David's response

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 to the last actions

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 we saw the Philistines take.

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 You can flip back probably one leaf

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 in your Bible

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 to 1 Samuel chapter 31,

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 the last chapter of 1 Samuel.

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 And look at verses 9 and 10.

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 Here's the last action of the Philistines.

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 Here's what they did.

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 And now what we get now

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 is David's response,

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 his counteraction.

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 What the Philistines did

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 was go to Saul's dead body,

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 cut off his head,

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 strip off his armor,

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 and then sent word

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 throughout the land

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 of the Philistines

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 to gospel it,

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 to declare it

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 in the temple of their idols

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 and among the people.

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 And they put his armor

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 in the temple of their Ashteroth,

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 and they fastened his body

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 to a city wall.

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 The Philistines are singing

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 their own songs.

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 They're proclaiming

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 their own good news.

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 And they're worshiping

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 in their temples

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 about this great victory

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 over God's people.

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 people.

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 David's calling

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 the army of God

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 to grieve over

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 the loss of this battle,

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 but the war is not over.

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 Don't let the enemy

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 rejoice over us.

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 He's shepherding their emotions

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 and how they're going

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 to process this event.

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 Instead,

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 he's calling the people,

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 lament with me.

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 He says,

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 don't let the daughters

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 of the Philistines hear it,

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 but now there's a contrasting line

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 later on in this poem,

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 in this song.

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 Look at verse 24

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 of our sermon passage.

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 He speaks directly

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 to another set of daughters

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 in verse 24.

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 O daughters of Israel,

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 weep for Saul.

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 See, they're cheering

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 about Saul's death,

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 but we are honoring Saul.

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 He's calling

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 the next generation

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 of Israel

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 to keep the fifth commandment,

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 to honor the authorities

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 God has put over us,

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 even though Saul

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 was not worthy of honor.

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 this office

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 that he filled,

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 the office of an earthly king

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 over God's people,

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 is worthy of honor.

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 So weep with me,

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 O daughters of Israel.

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 And he reminds them

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 very specifically

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 of God's providence

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 through King Saul.

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 Look at verse 24.

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 He clothed you

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 in scarlet

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 with luxury,

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 who put ornaments

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 of gold

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 on your apparel.

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 See,

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 even from the hand

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 of Saul,

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 the Lord delivered

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 blessings

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 for his people.

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 I love Calvin's comment

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 on this.

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 Quote,

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 even if our enemies

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 are the most evil

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 in the world,

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 David could have felt

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 that about Saul.

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 God still

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 does not want

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 his grace

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 to be overlooked.

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 That's the end

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 of Calvin's quote.

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 So the first reason

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 David gives the nation

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 is this,

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 army of God.

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 Remember this mountain

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 where the glory

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 of God's people

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 was slain.

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 We're going to lament it,

00:12:46.260 --> 00:12:46.920
 but we're not going

00:12:46.920 --> 00:12:47.940
 to let the enemy

00:12:47.940 --> 00:12:49.300
 rejoice over us.

00:12:49.880 --> 00:12:51.200
 We'll weep together.

00:12:51.420 --> 00:12:52.480
 We'll sing together.

00:12:52.880 --> 00:12:53.480
 We're going to go

00:12:53.480 --> 00:12:54.820
 through this crisis together,

00:12:54.820 --> 00:12:55.900
 but the war

00:12:55.900 --> 00:12:56.560
 is not over.

00:12:57.740 --> 00:12:58.940
 Here's the second reason.

00:12:59.100 --> 00:12:59.900
 O army of God,

00:13:00.000 --> 00:13:01.040
 remember this mountain

00:13:01.040 --> 00:13:02.940
 where God's anointed

00:13:02.940 --> 00:13:04.840
 cast away his shield.

00:13:05.700 --> 00:13:06.980
 Remember this mountain

00:13:06.980 --> 00:13:08.180
 where God's anointed

00:13:08.180 --> 00:13:09.920
 cast away his shield.

00:13:11.860 --> 00:13:13.440
 I'm not a literary expert,

00:13:13.440 --> 00:13:14.740
 but those that I've read

00:13:14.740 --> 00:13:16.020
 who are and have studied

00:13:16.020 --> 00:13:16.840
 Hebrew poetry,

00:13:17.160 --> 00:13:18.720
 which this is a wonderful

00:13:18.720 --> 00:13:20.000
 example of Hebrew poetry.

00:13:20.600 --> 00:13:23.640
 They have been blown away

00:13:23.640 --> 00:13:25.140
 at the level of complexity

00:13:25.140 --> 00:13:26.360
 and beauty

00:13:26.360 --> 00:13:27.220
 in the structure

00:13:27.220 --> 00:13:28.960
 of this song.

00:13:29.780 --> 00:13:30.920
 This song did not make it

00:13:30.920 --> 00:13:31.680
 into the Psalter,

00:13:31.940 --> 00:13:32.840
 but it did make it

00:13:32.840 --> 00:13:33.600
 into Holy Scripture.

00:13:33.780 --> 00:13:34.720
 It's part of the inspired

00:13:34.720 --> 00:13:35.420
 word of God.

00:13:35.920 --> 00:13:37.380
 And one of the literary devices

00:13:37.380 --> 00:13:38.800
 that David uses

00:13:38.800 --> 00:13:40.320
 is called apostrophim.

00:13:40.320 --> 00:13:41.840
 It's when a speaker

00:13:41.840 --> 00:13:43.480
 breaks off from addressing

00:13:43.480 --> 00:13:44.220
 the audience

00:13:44.220 --> 00:13:45.220
 or the narrative

00:13:45.220 --> 00:13:46.879
 and directs his speech

00:13:46.879 --> 00:13:48.520
 to an absent person

00:13:48.520 --> 00:13:51.120
 or a personified object.

00:13:52.300 --> 00:13:53.740
 This is what David does.

00:13:54.080 --> 00:13:55.460
 He later on is going to speak

00:13:55.460 --> 00:13:57.420
 to the daughters of Israel

00:13:57.420 --> 00:13:58.100
 like we just saw.

00:13:58.220 --> 00:13:58.960
 He's going to speak

00:13:58.960 --> 00:13:59.560
 to Jonathan,

00:13:59.640 --> 00:14:01.400
 even though Jonathan is dead.

00:14:01.720 --> 00:14:02.680
 His body is buried

00:14:02.680 --> 00:14:03.840
 and his soul is with the Lord.

00:14:04.420 --> 00:14:05.580
 He's speaking to him

00:14:05.580 --> 00:14:06.620
 as an apostrophe.

00:14:07.060 --> 00:14:08.100
 But in verse 21,

00:14:08.460 --> 00:14:09.660
 who does David speak to?

00:14:10.639 --> 00:14:12.059
 Look in your own copy

00:14:12.059 --> 00:14:12.819
 of God's Word.

00:14:14.419 --> 00:14:15.100
 Verse 21,

00:14:15.759 --> 00:14:17.699
 O mountains of Gilboa.

00:14:19.139 --> 00:14:20.819
 Remember the word in Hebrew,

00:14:20.980 --> 00:14:22.000
 Gilboa is springs

00:14:22.000 --> 00:14:22.819
 of living water.

00:14:23.339 --> 00:14:24.600
 So it's a mountain

00:14:24.600 --> 00:14:25.179
 or a hill

00:14:25.179 --> 00:14:26.879
 from which comes bubbling up

00:14:26.879 --> 00:14:27.620
 these springs

00:14:27.620 --> 00:14:28.860
 that flow into the valley.

00:14:29.419 --> 00:14:30.159
 And David's speaking

00:14:30.159 --> 00:14:31.519
 directly to that mountain now.

00:14:32.519 --> 00:14:33.679
 Let there be no dew

00:14:33.679 --> 00:14:35.039
 nor rain upon you

00:14:35.039 --> 00:14:35.720
 nor fields

00:14:35.720 --> 00:14:36.500
 nor offerings.

00:14:36.860 --> 00:14:38.240
 He's cursing this mountain.

00:14:38.240 --> 00:14:40.320
 This is a cursed mountain now.

00:14:40.560 --> 00:14:41.240
 It's supposed to be

00:14:41.240 --> 00:14:42.039
 springs of life.

00:14:42.759 --> 00:14:43.840
 May you get no rain,

00:14:43.940 --> 00:14:44.419
 no water,

00:14:44.539 --> 00:14:45.220
 no more life

00:14:45.220 --> 00:14:46.159
 from you.

00:14:47.700 --> 00:14:48.480
 You are now

00:14:48.480 --> 00:14:49.500
 a mountain of death.

00:14:50.180 --> 00:14:51.720
 So may you be dried up,

00:14:52.440 --> 00:14:52.899
 lifeless.

00:14:53.580 --> 00:14:54.620
 For the shield

00:14:54.620 --> 00:14:55.700
 of the mighty

00:14:55.700 --> 00:14:57.620
 is cast away there.

00:15:00.220 --> 00:15:01.720
 When is it that a soldier

00:15:01.720 --> 00:15:03.879
 casts away his shield?

00:15:03.879 --> 00:15:06.919
 When does his shield

00:15:06.919 --> 00:15:08.320
 drop off to his side?

00:15:09.519 --> 00:15:10.539
 It's when the soldier

00:15:10.539 --> 00:15:11.480
 goes lifeless.

00:15:12.639 --> 00:15:13.720
 It's the last thing

00:15:13.720 --> 00:15:14.639
 to go in a battle

00:15:14.639 --> 00:15:15.220
 when you're being

00:15:15.220 --> 00:15:16.500
 overrun by the enemy.

00:15:17.080 --> 00:15:18.299
 The last thing to drop

00:15:18.299 --> 00:15:19.059
 will be the shield.

00:15:20.159 --> 00:15:21.000
 More specifically,

00:15:21.240 --> 00:15:21.460
 he says,

00:15:21.580 --> 00:15:22.759
 the shield of Saul.

00:15:24.779 --> 00:15:25.919
 He's associating

00:15:25.919 --> 00:15:26.840
 King Saul,

00:15:27.159 --> 00:15:27.980
 his tormentor,

00:15:28.159 --> 00:15:29.000
 his persecutor,

00:15:29.860 --> 00:15:30.879
 with a piece

00:15:30.879 --> 00:15:32.019
 of the armor.

00:15:33.840 --> 00:15:34.580
 And if you think

00:15:34.580 --> 00:15:34.960
 of Saul,

00:15:35.039 --> 00:15:35.639
 you probably think

00:15:35.639 --> 00:15:36.620
 of a different piece

00:15:36.620 --> 00:15:37.740
 from his arsenal,

00:15:37.879 --> 00:15:38.059
 right?

00:15:38.519 --> 00:15:39.340
 You probably think

00:15:39.340 --> 00:15:40.259
 of Saul who always

00:15:40.259 --> 00:15:41.539
 had what in his right hand?

00:15:42.100 --> 00:15:42.860
 He always had

00:15:42.860 --> 00:15:43.439
 that spear.

00:15:43.879 --> 00:15:44.360
 And he's always

00:15:44.360 --> 00:15:45.220
 throwing the spear,

00:15:45.379 --> 00:15:46.200
 trying to kill David,

00:15:46.320 --> 00:15:46.759
 trying to kill

00:15:46.759 --> 00:15:47.580
 his own son,

00:15:47.700 --> 00:15:48.120
 Jonathan.

00:15:49.179 --> 00:15:50.220
 And David's still

00:15:50.220 --> 00:15:51.299
 honoring King Saul,

00:15:51.480 --> 00:15:52.580
 not associating him

00:15:52.580 --> 00:15:53.259
 with the spear.

00:15:54.379 --> 00:15:55.960
 But Saul is the shield.

00:15:55.960 --> 00:15:59.040
 Nowhere is Saul's

00:15:59.040 --> 00:16:00.820
 evil family,

00:16:01.940 --> 00:16:03.200
 rival-seeking spear

00:16:03.200 --> 00:16:04.019
 mentioned in this

00:16:04.019 --> 00:16:05.400
 entire song.

00:16:09.259 --> 00:16:11.040
 Saul is being honored

00:16:11.040 --> 00:16:12.660
 as the commander-in-chief

00:16:12.660 --> 00:16:13.960
 of the nation's

00:16:13.960 --> 00:16:15.200
 department of defense,

00:16:16.300 --> 00:16:16.700
 the shield.

00:16:18.100 --> 00:16:19.379
 But he says something

00:16:19.379 --> 00:16:20.600
 interesting in verse 21.

00:16:20.759 --> 00:16:21.680
 This shield is not

00:16:21.680 --> 00:16:23.500
 anointed with oil.

00:16:24.000 --> 00:16:24.720
 Verse 22,

00:16:24.720 --> 00:16:26.420
 from the blood

00:16:26.420 --> 00:16:27.120
 of the slain,

00:16:27.300 --> 00:16:27.860
 from the fat

00:16:27.860 --> 00:16:28.399
 of the mighty,

00:16:28.500 --> 00:16:29.899
 he never retreated.

00:16:30.680 --> 00:16:31.519
 So the image

00:16:31.519 --> 00:16:32.360
 we have of Saul

00:16:32.360 --> 00:16:33.639
 is withstanding

00:16:33.639 --> 00:16:34.420
 this onslaught,

00:16:34.519 --> 00:16:35.040
 this rushing

00:16:35.040 --> 00:16:35.639
 of the army.

00:16:36.920 --> 00:16:39.040
 And now the shield,

00:16:39.240 --> 00:16:39.980
 which is his symbol,

00:16:40.200 --> 00:16:41.080
 is dry.

00:16:41.379 --> 00:16:42.120
 It's not anointed

00:16:42.120 --> 00:16:42.700
 with oil.

00:16:43.660 --> 00:16:44.639
 And it's dropped

00:16:44.639 --> 00:16:45.379
 to his side.

00:16:45.560 --> 00:16:46.440
 He never retreated.

00:16:46.480 --> 00:16:47.220
 He got run over

00:16:47.220 --> 00:16:48.320
 and he's lifeless.

00:16:50.040 --> 00:16:51.420
 Soldiers would take oil

00:16:51.420 --> 00:16:52.800
 and they would rub oil

00:16:52.800 --> 00:16:53.639
 onto a shield.

00:16:53.639 --> 00:16:55.319
 If it's a bronze

00:16:55.319 --> 00:16:55.779
 or copper

00:16:55.779 --> 00:16:56.819
 or iron shield

00:16:56.819 --> 00:16:57.600
 or something like that,

00:16:57.720 --> 00:16:58.480
 the oil would help

00:16:58.480 --> 00:16:59.679
 to deflect an arrow

00:16:59.679 --> 00:17:00.360
 or a sword,

00:17:00.439 --> 00:17:01.120
 help it to glance

00:17:01.120 --> 00:17:01.679
 off of it.

00:17:02.539 --> 00:17:03.399
 If you didn't have

00:17:03.399 --> 00:17:04.039
 very much money

00:17:04.039 --> 00:17:04.559
 and your shield

00:17:04.559 --> 00:17:05.440
 was made of leather,

00:17:05.779 --> 00:17:06.720
 you would still put oil

00:17:06.720 --> 00:17:07.579
 on it to keep it

00:17:07.579 --> 00:17:08.879
 from getting stiff

00:17:08.879 --> 00:17:09.900
 and so that it would

00:17:09.900 --> 00:17:10.960
 serve its purpose better.

00:17:13.019 --> 00:17:13.920
 And Saul was the very

00:17:13.920 --> 00:17:15.920
 first national human

00:17:15.920 --> 00:17:17.019
 king over Israel,

00:17:17.920 --> 00:17:19.019
 their first shield.

00:17:19.960 --> 00:17:21.039
 And David's also using

00:17:21.039 --> 00:17:22.420
 a layered symbolism.

00:17:22.720 --> 00:17:23.759
 The shield of the nation

00:17:23.759 --> 00:17:25.460
 is no longer anointed.

00:17:26.200 --> 00:17:27.420
 He loves using this word,

00:17:27.480 --> 00:17:28.779
 no longer Messiah.

00:17:31.299 --> 00:17:33.500
 Remember that civil magistrates

00:17:33.500 --> 00:17:34.819
 are appointed by God

00:17:34.819 --> 00:17:36.279
 to wield the sword.

00:17:38.059 --> 00:17:38.759
 Pray for rulers,

00:17:39.019 --> 00:17:39.819
 pray for the government,

00:17:40.099 --> 00:17:40.859
 pray for local

00:17:40.859 --> 00:17:42.839
 and national defense

00:17:42.839 --> 00:17:44.019
 and trust that God

00:17:44.019 --> 00:17:45.500
 preserves the nation

00:17:45.500 --> 00:17:46.139
 through them

00:17:46.139 --> 00:17:47.299
 no matter how evil

00:17:47.299 --> 00:17:48.680
 or wicked they are.

00:17:48.680 --> 00:17:50.360
 we still praise the Lord

00:17:50.360 --> 00:17:51.299
 for it.

00:17:52.940 --> 00:17:54.220
 But it also leaves us

00:17:54.220 --> 00:17:55.460
 wanting a shield

00:17:55.460 --> 00:17:56.840
 for the nation,

00:17:57.039 --> 00:17:57.580
 for the kingdom

00:17:57.580 --> 00:17:58.920
 that will be anointed,

00:17:59.460 --> 00:18:00.680
 that will have the oil

00:18:01.279 --> 00:18:02.420
 of the Holy Spirit

00:18:02.420 --> 00:18:04.480
 lifting up the defender

00:18:04.480 --> 00:18:05.799
 of God's people.

00:18:06.840 --> 00:18:07.900
 And it's foreshadowing

00:18:07.900 --> 00:18:09.240
 David coming in

00:18:09.240 --> 00:18:10.680
 as the next anointed king,

00:18:11.420 --> 00:18:12.560
 the next anointed shield,

00:18:12.840 --> 00:18:13.940
 but even beyond that

00:18:13.940 --> 00:18:15.080
 it's pointing to the great

00:18:15.080 --> 00:18:16.120
 true shield,

00:18:16.240 --> 00:18:16.960
 the true defender

00:18:16.960 --> 00:18:17.779
 of God's people.

00:18:17.779 --> 00:18:19.859
 So remember this mountain

00:18:19.859 --> 00:18:21.579
 where God's anointed

00:18:21.579 --> 00:18:23.359
 cast away his shield.

00:18:23.980 --> 00:18:24.940
 The third reason

00:18:24.940 --> 00:18:25.960
 he gives them is this,

00:18:26.440 --> 00:18:27.279
 O army of God,

00:18:27.700 --> 00:18:28.599
 remember this mountain

00:18:28.599 --> 00:18:29.960
 where the valiant

00:18:29.960 --> 00:18:31.619
 did not turn back.

00:18:31.940 --> 00:18:32.799
 Remember this mountain

00:18:32.799 --> 00:18:33.680
 where the valiant

00:18:33.680 --> 00:18:35.039
 did not turn back.

00:18:36.819 --> 00:18:38.259
 Now we're going to find out

00:18:38.259 --> 00:18:40.399
 why David titled this song

00:18:40.399 --> 00:18:41.519
 the way he did.

00:18:41.619 --> 00:18:42.240
 Remember it's called

00:18:42.240 --> 00:18:43.279
 the song of the bow,

00:18:44.139 --> 00:18:45.299
 but we're all the way down

00:18:45.299 --> 00:18:47.440
 to verse 22

00:18:47.440 --> 00:18:48.200
 and we still haven't

00:18:48.200 --> 00:18:48.859
 heard of the bow.

00:18:50.639 --> 00:18:52.259
 And now he finally says it

00:18:52.259 --> 00:18:53.839
 in the end of verse 22.

00:18:54.159 --> 00:18:55.740
 If Saul was the shield,

00:18:56.519 --> 00:18:58.440
 it was the bow of Jonathan

00:18:58.440 --> 00:19:00.000
 that did not turn back.

00:19:01.099 --> 00:19:02.220
 He's lifting up now

00:19:02.220 --> 00:19:03.639
 the hero of this whole song

00:19:03.639 --> 00:19:04.980
 which is Jonathan.

00:19:05.879 --> 00:19:07.159
 Never became a king,

00:19:07.839 --> 00:19:08.879
 but he is the one

00:19:08.879 --> 00:19:10.980
 that the mighty soldiers

00:19:10.980 --> 00:19:12.259
 in future generations

00:19:12.259 --> 00:19:13.220
 that are going to read about

00:19:13.220 --> 00:19:15.019
 and they need to look to him

00:19:15.019 --> 00:19:16.559
 as their pattern.

00:19:17.759 --> 00:19:18.940
 He says of Jonathan,

00:19:19.079 --> 00:19:20.460
 he did not retreat.

00:19:21.900 --> 00:19:23.200
 We need to picture this scene

00:19:23.200 --> 00:19:24.319
 a little bit better

00:19:24.319 --> 00:19:25.600
 and if we turn back again

00:19:25.600 --> 00:19:26.480
 to the last chapter

00:19:26.480 --> 00:19:27.100
 of 1 Samuel,

00:19:27.299 --> 00:19:28.440
 we'll find some help.

00:19:28.740 --> 00:19:30.400
 Look at 1 Samuel chapter 31,

00:19:30.600 --> 00:19:31.160
 verse 1.

00:19:32.440 --> 00:19:33.920
 Verse 1 of the last chapter

00:19:33.920 --> 00:19:36.440
 of 1 Samuel.

00:19:37.700 --> 00:19:38.799
 And here's the scene.

00:19:39.900 --> 00:19:41.579
 As it would be with any battle

00:19:41.579 --> 00:19:43.059
 that's using hand-to-hand combat.

00:19:43.559 --> 00:19:44.439
 One side mounts up

00:19:44.439 --> 00:19:46.179
 on one hill or one mountain,

00:19:46.619 --> 00:19:48.319
 another side on the other mountain,

00:19:48.579 --> 00:19:49.079
 another hill,

00:19:49.240 --> 00:19:50.579
 and in the middle is the valley

00:19:50.579 --> 00:19:52.059
 where they're all going to rush in

00:19:52.059 --> 00:19:52.859
 and fight.

00:19:53.539 --> 00:19:54.720
 Whoever wins in the valley

00:19:54.720 --> 00:19:56.199
 is going to continue to push up

00:19:56.199 --> 00:19:57.480
 until they overtake the hill

00:19:57.480 --> 00:19:58.399
 of the enemy.

00:20:00.159 --> 00:20:02.240
 And if we look at the very first verse

00:20:02.240 --> 00:20:03.859
 of 1 Samuel 31,

00:20:04.179 --> 00:20:06.159
 we get this wonderful insight.

00:20:06.160 --> 00:20:18.920
 So they go down into the valley

00:20:18.920 --> 00:20:19.580
 and they fight.

00:20:20.080 --> 00:20:21.259
 But then Israel retreats

00:20:21.259 --> 00:20:21.820
 and they run.

00:20:21.900 --> 00:20:22.660
 Well, where do they run?

00:20:23.040 --> 00:20:24.259
 They run behind their shield

00:20:24.259 --> 00:20:26.400
 back onto the top of Mount Gilboa

00:20:26.400 --> 00:20:28.140
 where King Saul would still be.

00:20:28.660 --> 00:20:29.740
 So here they are retreating

00:20:29.740 --> 00:20:30.380
 past their king

00:20:30.380 --> 00:20:31.640
 trying to hide behind him.

00:20:31.640 --> 00:20:34.200
 And the progression

00:20:34.200 --> 00:20:35.400
 in a hand-to-hand combat

00:20:35.400 --> 00:20:37.440
 would be the poorest soldiers

00:20:37.440 --> 00:20:38.340
 that are the foot soldiers

00:20:38.340 --> 00:20:39.800
 go down into the valley first.

00:20:40.259 --> 00:20:41.120
 And then the archers

00:20:41.120 --> 00:20:41.860
 send their arrows,

00:20:41.960 --> 00:20:42.420
 the artillery.

00:20:43.160 --> 00:20:44.720
 And then the wealthier class

00:20:44.720 --> 00:20:45.380
 that has land

00:20:45.380 --> 00:20:47.060
 and can afford to have grass

00:20:47.060 --> 00:20:48.700
 on which a horse could feed,

00:20:48.940 --> 00:20:50.300
 that's the equestrian class.

00:20:50.540 --> 00:20:51.360
 So then the cavalry

00:20:51.360 --> 00:20:52.540
 could come charging in after.

00:20:52.860 --> 00:20:54.280
 And the chariots of the Philistines

00:20:54.280 --> 00:20:55.540
 if the terrain would allow it.

00:20:56.040 --> 00:20:56.880
 And then finally

00:20:56.880 --> 00:20:58.160
 would be the nobility,

00:20:58.360 --> 00:20:59.540
 the king of each one,

00:20:59.620 --> 00:21:00.580
 just like a chess match.

00:21:00.579 --> 00:21:01.539
 When you get the king,

00:21:01.619 --> 00:21:01.960
 it's over.

00:21:02.740 --> 00:21:04.139
 So doesn't that make sense now

00:21:04.139 --> 00:21:05.220
 as we read verse one?

00:21:05.799 --> 00:21:06.460
 There's Jonathan

00:21:06.460 --> 00:21:08.139
 to the right hand of King Saul

00:21:08.139 --> 00:21:10.819
 waiting up on top of Mount Gilboa.

00:21:11.279 --> 00:21:12.939
 And here come the Philistines army

00:21:12.939 --> 00:21:14.119
 overrunning them.

00:21:16.460 --> 00:21:17.419
 And David says,

00:21:17.579 --> 00:21:19.019
 if you go back to our sermon passage,

00:21:19.220 --> 00:21:19.859
 verse 22,

00:21:20.000 --> 00:21:21.039
 the sword of Saul

00:21:21.039 --> 00:21:22.939
 did not return empty

00:21:22.939 --> 00:21:24.960
 and the bow of Jonathan

00:21:24.960 --> 00:21:26.099
 did not turn back.

00:21:26.679 --> 00:21:27.379
 There they are.

00:21:28.279 --> 00:21:29.919
 Jonathan's still firing off arrows

00:21:29.920 --> 00:21:31.120
 as they charge at him

00:21:31.120 --> 00:21:33.380
 and Saul with his sword drawn,

00:21:33.660 --> 00:21:34.620
 not going to run away.

00:21:35.480 --> 00:21:36.259
 Saul and Jonathan,

00:21:36.420 --> 00:21:37.700
 he says in verse 23,

00:21:37.800 --> 00:21:38.460
 were beloved

00:21:38.460 --> 00:21:40.240
 and pleasant in their lives

00:21:40.240 --> 00:21:41.080
 and in their death.

00:21:41.480 --> 00:21:42.600
 They were not divided.

00:21:43.019 --> 00:21:44.460
 They were swifter than eagles.

00:21:44.900 --> 00:21:47.019
 They were stronger than lions.

00:21:47.019 --> 00:21:53.519
 If you look at 1 Samuel 31,

00:21:53.639 --> 00:21:54.200
 verse 3,

00:21:54.299 --> 00:21:55.740
 we read it was the archers

00:21:55.740 --> 00:21:57.460
 that hit Saul

00:21:57.460 --> 00:21:59.200
 and he was severely wounded

00:21:59.200 --> 00:22:00.839
 by the archers.

00:22:02.559 --> 00:22:04.039
 And that might be another reason

00:22:04.039 --> 00:22:05.339
 why David named this song

00:22:05.339 --> 00:22:06.660
 the song of the bow.

00:22:08.259 --> 00:22:10.299
 David is reclaiming the very weapon

00:22:10.299 --> 00:22:12.539
 that defeated King Saul.

00:22:12.539 --> 00:22:14.839
 The Lord loves to turn

00:22:14.839 --> 00:22:16.480
 a symbol of defeat

00:22:16.480 --> 00:22:18.019
 into a memorial

00:22:18.019 --> 00:22:19.259
 of his might,

00:22:19.359 --> 00:22:19.779
 doesn't he?

00:22:21.119 --> 00:22:21.539
 Yes,

00:22:21.700 --> 00:22:22.460
 Jonathan died,

00:22:22.599 --> 00:22:24.379
 but Jonathan did not retreat.

00:22:24.980 --> 00:22:26.019
 Write this down in the book

00:22:26.019 --> 00:22:27.460
 so that the next generation

00:22:27.460 --> 00:22:27.879
 of the army

00:22:27.879 --> 00:22:28.799
 can be inspired.

00:22:29.559 --> 00:22:30.559
 David loves to use

00:22:30.559 --> 00:22:31.619
 the term men of valor,

00:22:31.740 --> 00:22:32.720
 these valiant men.

00:22:33.420 --> 00:22:34.399
 And he has his mighty men

00:22:34.399 --> 00:22:35.319
 that will soon join him

00:22:35.319 --> 00:22:36.279
 and they'll go around

00:22:36.279 --> 00:22:37.359
 and by the power of the Spirit,

00:22:37.480 --> 00:22:38.059
 God will give them

00:22:38.059 --> 00:22:38.859
 great victories.

00:22:39.379 --> 00:22:40.579
 But he holds up Jonathan.

00:22:40.579 --> 00:22:43.139
 He points to his good friend Jonathan,

00:22:43.240 --> 00:22:43.839
 even though he's probably

00:22:43.839 --> 00:22:45.139
 40 years older than him,

00:22:45.439 --> 00:22:46.639
 as a valiant man.

00:22:47.019 --> 00:22:47.919
 Even though he died,

00:22:48.279 --> 00:22:48.960
 he's the one

00:22:48.960 --> 00:22:50.579
 we try to remember

00:22:50.579 --> 00:22:51.899
 and fight with,

00:22:52.279 --> 00:22:52.939
 a fight like

00:22:52.939 --> 00:22:53.859
 when we're in battle.

00:22:54.339 --> 00:22:55.339
 Remember his valor,

00:22:55.919 --> 00:22:56.659
 learn from him.

00:22:57.199 --> 00:22:58.119
 Upright soldiers,

00:22:58.699 --> 00:23:00.099
 fight to the end.

00:23:01.220 --> 00:23:02.259
 So army of God,

00:23:02.359 --> 00:23:02.939
 David says,

00:23:03.339 --> 00:23:04.339
 remember this valley,

00:23:04.679 --> 00:23:05.199
 this mountain

00:23:05.199 --> 00:23:06.259
 where valiant men

00:23:06.259 --> 00:23:07.659
 did not turn back.

00:23:08.599 --> 00:23:08.779
 Well,

00:23:08.819 --> 00:23:09.460
 the fourth reason

00:23:09.460 --> 00:23:10.379
 David gives the army

00:23:10.380 --> 00:23:10.940
 is this.

00:23:11.440 --> 00:23:12.180
 Army of God,

00:23:12.280 --> 00:23:13.140
 remember this mountain

00:23:13.140 --> 00:23:15.100
 where the beloved prince

00:23:15.100 --> 00:23:16.340
 was slain.

00:23:17.300 --> 00:23:18.380
 Remember this mountain

00:23:18.380 --> 00:23:19.680
 where the beloved prince

00:23:19.680 --> 00:23:20.880
 was slain.

00:23:21.340 --> 00:23:22.460
 Look at verse 27.

00:23:24.160 --> 00:23:25.600
 How the mighty have fallen.

00:23:25.940 --> 00:23:26.280
 He says,

00:23:26.400 --> 00:23:27.840
 the weapons of war perished.

00:23:31.140 --> 00:23:32.260
 Weapons of war

00:23:32.260 --> 00:23:33.520
 perish.

00:23:35.240 --> 00:23:36.600
 Who was the Philistines

00:23:36.600 --> 00:23:37.680
 greatest weapon

00:23:37.680 --> 00:23:38.420
 of war?

00:23:38.420 --> 00:23:40.220
 We joked about

00:23:40.220 --> 00:23:41.019
 how Goliath

00:23:41.019 --> 00:23:41.880
 was a weapon

00:23:41.880 --> 00:23:42.980
 of mass destruction,

00:23:43.460 --> 00:23:44.080
 undefeated.

00:23:45.500 --> 00:23:47.160
 And who was Israel's

00:23:47.160 --> 00:23:48.500
 Goliath?

00:23:49.420 --> 00:23:50.920
 A head and shoulders above,

00:23:51.060 --> 00:23:52.200
 taller than anyone else

00:23:52.200 --> 00:23:53.000
 in all of Israel.

00:23:53.860 --> 00:23:54.539
 It was Saul.

00:23:56.640 --> 00:23:58.200
 Saul was Israel's giant

00:23:58.200 --> 00:23:59.640
 and now he has perished

00:23:59.640 --> 00:24:02.200
 just like Goliath has.

00:24:02.200 --> 00:24:03.720
 Both ended up

00:24:03.720 --> 00:24:04.759
 being decapitated

00:24:04.759 --> 00:24:05.539
 and both heads

00:24:05.539 --> 00:24:06.299
 were carried around

00:24:06.299 --> 00:24:07.819
 as a trophy of war

00:24:07.819 --> 00:24:09.160
 for the other side.

00:24:10.519 --> 00:24:11.360
 God teaches

00:24:11.360 --> 00:24:12.059
 that the weapons

00:24:12.059 --> 00:24:12.900
 of this world,

00:24:13.059 --> 00:24:13.340
 metal,

00:24:13.580 --> 00:24:13.920
 swords,

00:24:14.240 --> 00:24:14.620
 shields,

00:24:15.220 --> 00:24:15.880
 spearheads,

00:24:16.440 --> 00:24:17.059
 remember it was all

00:24:17.059 --> 00:24:18.039
 the Philistines

00:24:18.039 --> 00:24:18.860
 that had a monopoly

00:24:18.860 --> 00:24:19.940
 on metal

00:24:19.940 --> 00:24:21.019
 and blacksmith.

00:24:22.019 --> 00:24:22.819
 And Israelites

00:24:22.819 --> 00:24:23.860
 had to get all their weapons

00:24:23.860 --> 00:24:24.759
 from the Philistines

00:24:24.759 --> 00:24:25.759
 and David is just saying

00:24:25.759 --> 00:24:27.180
 the weapons of war

00:24:27.180 --> 00:24:28.220
 have perished.

00:24:28.839 --> 00:24:30.220
 They've gone away.

00:24:30.339 --> 00:24:31.120
 They've faded away.

00:24:31.559 --> 00:24:32.160
 There's nothing

00:24:32.160 --> 00:24:33.559
 to put our hope in anymore

00:24:33.559 --> 00:24:35.000
 if we're going to have to fight

00:24:35.000 --> 00:24:35.960
 in the way of the world.

00:24:37.720 --> 00:24:39.100
 And even though it's subtle,

00:24:39.360 --> 00:24:41.460
 I believe he's calling to mind

00:24:41.460 --> 00:24:42.299
 to the Israelites

00:24:42.299 --> 00:24:43.480
 what they already know

00:24:43.480 --> 00:24:44.759
 from other parts of Scripture

00:24:44.759 --> 00:24:46.579
 but have forgotten.

00:24:47.400 --> 00:24:48.180
 And it's this,

00:24:48.500 --> 00:24:49.480
 that God's people

00:24:49.480 --> 00:24:50.400
 don't fight

00:24:50.400 --> 00:24:51.680
 using the weapons

00:24:51.680 --> 00:24:52.480
 or tactics

00:24:52.480 --> 00:24:54.100
 of this world.

00:24:55.240 --> 00:24:56.460
 And the rest of Scripture

00:24:56.460 --> 00:24:57.559
 makes it very clear,

00:24:57.559 --> 00:24:58.639
 including the Old Testament.

00:24:59.240 --> 00:24:59.980
 May those ways

00:24:59.980 --> 00:25:01.339
 of the world perish.

00:25:02.220 --> 00:25:04.899
 2 Chronicles 20.15 says,

00:25:05.379 --> 00:25:06.359
 Thus says the Lord

00:25:06.359 --> 00:25:07.299
 to you,

00:25:07.679 --> 00:25:08.720
 Do not be afraid

00:25:08.720 --> 00:25:09.599
 or dismayed

00:25:09.599 --> 00:25:10.480
 because of

00:25:10.480 --> 00:25:11.700
 this great multitude

00:25:11.700 --> 00:25:12.539
 for the battle

00:25:12.539 --> 00:25:13.619
 is not yours

00:25:13.619 --> 00:25:14.759
 but God's.

00:25:15.519 --> 00:25:17.059
 Proverbs 21.31

00:25:17.059 --> 00:25:18.399
 David's son

00:25:18.399 --> 00:25:19.079
 will write this,

00:25:19.079 --> 00:25:20.659
 The horse is prepared

00:25:20.659 --> 00:25:21.720
 for the day of battle

00:25:21.720 --> 00:25:23.000
 but deliverance

00:25:23.000 --> 00:25:23.899
 is of the Lord.

00:25:24.740 --> 00:25:25.940
 Psalm 20.7

00:25:25.940 --> 00:25:27.620
 This is a Psalm of David.

00:25:28.160 --> 00:25:29.400
 Some trust in chariots

00:25:29.400 --> 00:25:30.259
 and some in horses

00:25:30.259 --> 00:25:32.000
 but we will remember

00:25:32.000 --> 00:25:33.700
 the name of the Lord our God.

00:25:34.440 --> 00:25:35.600
 Psalm 46.9

00:25:35.600 --> 00:25:37.039
 God is the one.

00:25:37.100 --> 00:25:37.960
 Like we sang today

00:25:37.960 --> 00:25:39.039
 this powerful song,

00:25:39.440 --> 00:25:41.400
 God makes wars cease

00:25:41.400 --> 00:25:43.140
 to the ends of the earth.

00:25:43.940 --> 00:25:45.620
 God breaks the bow

00:25:45.620 --> 00:25:47.559
 and cuts the spear in two.

00:25:48.100 --> 00:25:49.500
 He burns the chariot

00:25:49.500 --> 00:25:50.600
 with fire.

00:25:50.599 --> 00:25:52.679
 Well, the chariot

00:25:52.679 --> 00:25:53.119
 is the,

00:25:53.259 --> 00:25:54.240
 it's the tank

00:25:54.240 --> 00:25:55.859
 of the Philistine army.

00:25:56.740 --> 00:25:56.980
 I mean,

00:25:57.000 --> 00:25:58.019
 this is made of metal,

00:25:58.139 --> 00:25:59.039
 it's pulled by horses

00:25:59.039 --> 00:26:00.480
 and if you get in the way

00:26:00.480 --> 00:26:01.639
 of a Philistine chariot,

00:26:01.759 --> 00:26:02.599
 you are done with.

00:26:03.639 --> 00:26:04.539
 Don't worry about

00:26:04.539 --> 00:26:06.259
 the weapons of this world.

00:26:06.379 --> 00:26:07.779
 The Lord burns

00:26:07.779 --> 00:26:08.419
 the chariots

00:26:08.419 --> 00:26:09.139
 of the Philistines

00:26:09.139 --> 00:26:09.819
 with fire.

00:26:10.500 --> 00:26:11.439
 The Lord is the one

00:26:11.439 --> 00:26:12.919
 who will fight for us.

00:26:13.939 --> 00:26:15.740
 But in this final movement,

00:26:15.839 --> 00:26:16.779
 these last few verses,

00:26:17.539 --> 00:26:18.740
 David brings that refrain

00:26:18.740 --> 00:26:19.900
 to light one more time

00:26:19.900 --> 00:26:20.940
 in verse 25.

00:26:22.000 --> 00:26:22.960
 How the mighty

00:26:22.960 --> 00:26:24.120
 have fallen

00:26:24.120 --> 00:26:25.620
 in the midst

00:26:25.620 --> 00:26:26.240
 of the battle.

00:26:27.720 --> 00:26:29.099
 Notice what he says next.

00:26:30.299 --> 00:26:30.740
 Jonathan

00:26:30.740 --> 00:26:32.400
 was slain

00:26:32.400 --> 00:26:34.220
 in your high places.

00:26:36.819 --> 00:26:37.900
 By repeating

00:26:37.900 --> 00:26:38.779
 the refrain here

00:26:38.779 --> 00:26:39.740
 one last time

00:26:39.740 --> 00:26:42.900
 and using a literary device

00:26:42.900 --> 00:26:44.079
 called parallelism,

00:26:45.480 --> 00:26:46.000
 David is

00:26:46.000 --> 00:26:47.299
 saying,

00:26:47.420 --> 00:26:48.440
 what I said initially

00:26:48.440 --> 00:26:49.360
 was correct.

00:26:49.700 --> 00:26:50.299
 I had said,

00:26:50.759 --> 00:26:51.240
 how the mighty

00:26:51.240 --> 00:26:51.940
 have fallen

00:26:51.940 --> 00:26:54.400
 the glory of God

00:26:54.400 --> 00:26:56.220
 in the high places.

00:26:57.160 --> 00:26:58.420
 And now he's interpreting

00:26:58.420 --> 00:26:59.400
 what he had said

00:26:59.400 --> 00:27:00.500
 in verse 19

00:27:00.500 --> 00:27:02.600
 by repeating it

00:27:02.600 --> 00:27:03.059
 and saying,

00:27:03.180 --> 00:27:03.799
 what's more

00:27:03.799 --> 00:27:04.880
 and telling us

00:27:04.880 --> 00:27:05.759
 how to understand

00:27:05.759 --> 00:27:06.860
 the glory of God,

00:27:06.960 --> 00:27:07.980
 the beauty of God.

00:27:08.980 --> 00:27:10.180
 And what he says here

00:27:10.180 --> 00:27:11.059
 is that Jonathan

00:27:11.059 --> 00:27:13.559
 is exactly that.

00:27:14.220 --> 00:27:15.460
 The glory of God

00:27:15.460 --> 00:27:16.340
 that was slain

00:27:16.340 --> 00:27:17.640
 is Jonathan.

00:27:17.640 --> 00:27:18.640
 Jonathan

00:27:18.640 --> 00:27:19.320
 Jonathan

00:27:19.320 --> 00:27:20.160
 is the glory

00:27:20.160 --> 00:27:20.960
 of Israel.

00:27:22.020 --> 00:27:22.860
 Prince Jonathan

00:27:22.860 --> 00:27:24.280
 is the one

00:27:24.280 --> 00:27:25.560
 that the upright

00:27:25.560 --> 00:27:27.660
 should weep over

00:27:27.660 --> 00:27:29.220
 and never forget

00:27:29.220 --> 00:27:31.100
 and strive to be like.

00:27:31.580 --> 00:27:32.480
 And when you fight,

00:27:32.840 --> 00:27:33.680
 fight remembering

00:27:33.680 --> 00:27:34.360
 Jonathan.

00:27:36.640 --> 00:27:37.900
 And he weaves

00:27:37.900 --> 00:27:38.600
 into this

00:27:38.600 --> 00:27:39.440
 shepherding

00:27:39.440 --> 00:27:40.620
 of a nation's emotions,

00:27:40.820 --> 00:27:41.780
 a nation's memory

00:27:41.780 --> 00:27:42.300
 forming

00:27:42.300 --> 00:27:43.259
 and memory writing.

00:27:43.900 --> 00:27:44.640
 He weaves in

00:27:44.640 --> 00:27:46.259
 his own personal lament.

00:27:47.060 --> 00:27:48.640
 He's a transparent

00:27:48.640 --> 00:27:50.480
 worshiper of God,

00:27:50.980 --> 00:27:51.300
 grieving

00:27:51.300 --> 00:27:53.300
 and letting the whole nation

00:27:53.300 --> 00:27:54.200
 see his grief

00:27:54.200 --> 00:27:55.400
 in verse 26.

00:27:55.640 --> 00:27:57.400
 I am distressed

00:27:57.400 --> 00:27:57.840
 for you,

00:27:57.900 --> 00:27:58.440
 my brother

00:27:58.440 --> 00:27:59.460
 Jonathan.

00:28:01.420 --> 00:28:02.360
 You have been

00:28:02.360 --> 00:28:03.280
 very pleasant

00:28:03.280 --> 00:28:03.740
 to me.

00:28:04.520 --> 00:28:05.060
 Your love

00:28:05.060 --> 00:28:06.259
 to me

00:28:06.259 --> 00:28:07.040
 was wonderful,

00:28:07.240 --> 00:28:07.800
 surpassing

00:28:07.800 --> 00:28:08.320
 the love

00:28:08.320 --> 00:28:08.880
 of women.

00:28:09.920 --> 00:28:10.700
 He's declaring

00:28:10.700 --> 00:28:11.500
 for the whole nation

00:28:11.500 --> 00:28:12.240
 to hear that

00:28:12.240 --> 00:28:13.680
 somehow

00:28:13.680 --> 00:28:14.839
 there was a ministry

00:28:14.839 --> 00:28:15.920
 David received

00:28:15.920 --> 00:28:17.299
 through this prince

00:28:17.299 --> 00:28:19.420
 that's almost beyond

00:28:19.420 --> 00:28:20.359
 what words

00:28:20.359 --> 00:28:21.000
 or comparisons

00:28:21.000 --> 00:28:21.900
 in this life

00:28:21.900 --> 00:28:23.099
 can communicate.

00:28:26.220 --> 00:28:26.819
 Jonathan

00:28:26.819 --> 00:28:27.740
 is to be remembered

00:28:27.740 --> 00:28:28.440
 as the bow

00:28:28.440 --> 00:28:29.500
 and we're to sing

00:28:29.500 --> 00:28:30.079
 the song

00:28:30.079 --> 00:28:30.660
 of the bow.

00:28:32.660 --> 00:28:33.640
 That bow

00:28:33.640 --> 00:28:34.240
 would draw

00:28:34.240 --> 00:28:35.299
 to David's memory

00:28:35.299 --> 00:28:37.059
 that last,

00:28:37.440 --> 00:28:38.619
 second to the last

00:28:38.619 --> 00:28:39.039
 encounter,

00:28:39.119 --> 00:28:39.619
 but that last

00:28:39.619 --> 00:28:40.119
 great act

00:28:40.119 --> 00:28:40.719
 of kindness

00:28:40.719 --> 00:28:42.059
 where Jonathan

00:28:42.059 --> 00:28:43.639
 had his dad

00:28:43.639 --> 00:28:44.419
 pressuring him,

00:28:44.619 --> 00:28:45.000
 King Saul,

00:28:45.099 --> 00:28:45.579
 to become

00:28:45.579 --> 00:28:46.199
 the next king

00:28:46.199 --> 00:28:47.259
 and making David

00:28:47.259 --> 00:28:47.659
 his enemy.

00:28:47.759 --> 00:28:48.219
 Don't you see

00:28:48.219 --> 00:28:48.699
 David's going

00:28:48.699 --> 00:28:49.219
 to get everything

00:28:49.219 --> 00:28:50.019
 that should be yours?

00:28:51.099 --> 00:28:51.639
 And Jonathan

00:28:51.639 --> 00:28:52.379
 took his bow

00:28:52.379 --> 00:28:52.919
 with him

00:28:52.919 --> 00:28:54.039
 and said,

00:28:54.119 --> 00:28:54.319
 David,

00:28:54.399 --> 00:28:54.899
 hide behind

00:28:54.899 --> 00:28:55.439
 that rock

00:28:55.439 --> 00:28:56.059
 of escape.

00:28:56.439 --> 00:28:57.319
 I'll use my bow

00:28:57.319 --> 00:28:57.959
 and I'll signal

00:28:57.959 --> 00:28:58.439
 to you

00:28:58.439 --> 00:28:59.859
 how God's

00:28:59.859 --> 00:29:00.399
 going to preserve

00:29:00.399 --> 00:29:00.919
 your life.

00:29:01.919 --> 00:29:03.179
 And he said,

00:29:03.319 --> 00:29:03.539
 David,

00:29:03.679 --> 00:29:03.899
 flee.

00:29:04.199 --> 00:29:04.759
 It's not going

00:29:04.759 --> 00:29:05.319
 to be safe

00:29:05.319 --> 00:29:07.119
 under anywhere

00:29:07.119 --> 00:29:08.439
 that my dad,

00:29:08.559 --> 00:29:08.939
 King Saul,

00:29:09.019 --> 00:29:09.739
 has jurisdiction.

00:29:10.619 --> 00:29:11.519
 Remember 1 Samuel

00:29:11.519 --> 00:29:12.319
 18.4,

00:29:12.439 --> 00:29:13.139
 Jonathan then

00:29:13.139 --> 00:29:14.419
 took off

00:29:14.419 --> 00:29:15.519
 the royal

00:29:15.519 --> 00:29:16.819
 princely robe.

00:29:17.899 --> 00:29:18.639
 He had his other,

00:29:18.719 --> 00:29:19.039
 you know,

00:29:19.139 --> 00:29:19.799
 garments I'm sure,

00:29:19.899 --> 00:29:20.759
 but the symbol

00:29:20.759 --> 00:29:22.500
 of being a prince

00:29:22.500 --> 00:29:24.179
 he gave to David.

00:29:25.319 --> 00:29:26.059
 And he also gave

00:29:26.059 --> 00:29:26.959
 David his armor.

00:29:27.519 --> 00:29:28.379
 Listen to the details

00:29:28.379 --> 00:29:29.799
 of 1 Samuel 18.4,

00:29:30.799 --> 00:29:32.019
 even to his sword

00:29:32.019 --> 00:29:33.279
 and his bow

00:29:33.279 --> 00:29:34.639
 and his belt.

00:29:35.739 --> 00:29:36.859
 The song of the bow.

00:29:36.859 --> 00:29:39.679
 David had kept

00:29:39.679 --> 00:29:40.339
 the head of Saul

00:29:40.339 --> 00:29:41.119
 everywhere he went.

00:29:42.019 --> 00:29:42.679
 I'm sure he would

00:29:42.679 --> 00:29:43.519
 cherish this gift

00:29:43.519 --> 00:29:44.559
 from Prince Jonathan,

00:29:45.199 --> 00:29:45.599
 the bow.

00:29:47.399 --> 00:29:47.879
 Jonathan,

00:29:48.319 --> 00:29:49.259
 brothers and sisters,

00:29:49.379 --> 00:29:50.079
 I hope you see,

00:29:51.539 --> 00:29:53.059
 was for David,

00:29:53.619 --> 00:29:54.639
 who we now know

00:29:54.639 --> 00:29:55.000
 in the light

00:29:55.000 --> 00:29:55.839
 of all revelation,

00:29:56.979 --> 00:29:57.619
 our Lord Jesus

00:29:57.619 --> 00:29:58.819
 is for us

00:29:58.819 --> 00:30:00.240
 who he saved.

00:30:01.500 --> 00:30:02.599
 Jonathan is a shadow

00:30:02.599 --> 00:30:03.659
 of Christ.

00:30:05.299 --> 00:30:06.279
 It's Christ

00:30:06.279 --> 00:30:07.759
 in his self-sacrifice,

00:30:08.699 --> 00:30:11.219
 his covenant faithfulness,

00:30:12.019 --> 00:30:13.740
 giving us his robes

00:30:13.740 --> 00:30:14.599
 of righteousness,

00:30:16.399 --> 00:30:16.799
 proving

00:30:16.799 --> 00:30:20.219
 his trusting obedience

00:30:20.219 --> 00:30:21.079
 to his father

00:30:21.079 --> 00:30:22.399
 to the very end,

00:30:23.500 --> 00:30:24.799
 ultimately by his death.

00:30:27.459 --> 00:30:28.779
 So, Church of God,

00:30:28.919 --> 00:30:30.699
 we can't be done today

00:30:30.700 --> 00:30:32.100
 until we remember together

00:30:32.100 --> 00:30:33.799
 another place.

00:30:34.920 --> 00:30:35.740
 And I pray that it's

00:30:35.740 --> 00:30:36.299
 more than just

00:30:36.299 --> 00:30:37.799
 our memory being formed

00:30:37.799 --> 00:30:38.860
 the way God designed.

00:30:38.980 --> 00:30:39.519
 I pray that it's

00:30:39.519 --> 00:30:40.200
 the Spirit

00:30:40.200 --> 00:30:42.039
 rewriting the memory

00:30:42.039 --> 00:30:44.220
 of the work of Christ

00:30:44.220 --> 00:30:45.279
 for you who know him.

00:30:46.960 --> 00:30:48.120
 Oh, Church of God,

00:30:48.200 --> 00:30:49.440
 remember this place

00:30:49.440 --> 00:30:52.519
 where a much greater

00:30:52.519 --> 00:30:53.580
 pivotal battle

00:30:53.580 --> 00:30:54.319
 took place.

00:30:56.480 --> 00:30:57.640
 It was a rock

00:30:57.640 --> 00:30:58.480
 in the shape

00:30:58.480 --> 00:30:59.200
 of a skull.

00:31:00.700 --> 00:31:01.259
 In Hebrew,

00:31:01.420 --> 00:31:02.120
 it's Golgotha.

00:31:03.080 --> 00:31:03.819
 In Latin,

00:31:04.000 --> 00:31:04.759
 it's Calvaria.

00:31:05.779 --> 00:31:06.380
 It's where we get

00:31:06.380 --> 00:31:07.259
 the word Calvary.

00:31:08.580 --> 00:31:09.580
 And as worshipers

00:31:09.580 --> 00:31:10.620
 traveled to the place

00:31:10.620 --> 00:31:11.680
 where God would meet them,

00:31:11.819 --> 00:31:12.799
 the temple in Jerusalem

00:31:12.799 --> 00:31:13.620
 on a hill

00:31:13.620 --> 00:31:14.700
 called Zion,

00:31:15.720 --> 00:31:17.039
 they would travel

00:31:17.039 --> 00:31:18.080
 and pilgrimage there

00:31:18.080 --> 00:31:20.580
 singing special psalms

00:31:20.580 --> 00:31:21.539
 called the Songs

00:31:21.539 --> 00:31:22.860
 of Ascent,

00:31:23.799 --> 00:31:24.420
 climbing up,

00:31:25.279 --> 00:31:26.299
 because they had to

00:31:26.299 --> 00:31:28.360
 go up this mountain range

00:31:28.360 --> 00:31:29.400
 toward Jerusalem

00:31:29.400 --> 00:31:30.200
 to the temple.

00:31:30.700 --> 00:31:32.740
 And our Lord Jesus Christ

00:31:32.740 --> 00:31:34.279
 met the forces of darkness

00:31:34.279 --> 00:31:36.120
 and the power of death

00:31:36.120 --> 00:31:37.100
 at this place,

00:31:37.340 --> 00:31:38.880
 at the top of this mountain.

00:31:39.779 --> 00:31:40.900
 The Gospels say

00:31:40.900 --> 00:31:42.700
 that the crucifixion site

00:31:42.700 --> 00:31:43.920
 was near the city,

00:31:44.360 --> 00:31:45.840
 but outside the walls,

00:31:45.920 --> 00:31:46.759
 and it was visible

00:31:46.759 --> 00:31:47.720
 from a distance

00:31:47.720 --> 00:31:49.380
 as ridge lines are.

00:31:50.259 --> 00:31:51.559
 You can see the cross

00:31:51.559 --> 00:31:53.779
 as you're climbing up

00:31:53.779 --> 00:31:54.840
 toward the place

00:31:54.840 --> 00:31:55.519
 where God will meet

00:31:55.519 --> 00:31:56.059
 His people.

00:31:58.279 --> 00:31:59.680
 O army of God,

00:31:59.779 --> 00:32:01.160
 remember this mountain

00:32:01.160 --> 00:32:03.799
 where our beloved prince,

00:32:03.920 --> 00:32:05.559
 the ultimate glory

00:32:05.559 --> 00:32:06.920
 of God's people

00:32:06.920 --> 00:32:07.519
 was slain.

00:32:09.660 --> 00:32:11.240
 Philippians 2, 7 and 8,

00:32:11.779 --> 00:32:12.740
 He made Himself

00:32:12.740 --> 00:32:14.460
 of no reputation,

00:32:14.639 --> 00:32:15.359
 taking the form

00:32:15.359 --> 00:32:16.240
 of a bondservant,

00:32:16.500 --> 00:32:17.680
 and coming in the likeness

00:32:17.680 --> 00:32:18.160
 of men,

00:32:18.379 --> 00:32:19.539
 He humbled Himself

00:32:19.539 --> 00:32:20.579
 and became obedient

00:32:20.579 --> 00:32:22.339
 to the point of death,

00:32:22.680 --> 00:32:24.119
 even the death

00:32:24.119 --> 00:32:25.180
 of the cross.

00:32:26.460 --> 00:32:27.819
 O army of God,

00:32:27.899 --> 00:32:29.099
 remember this mountain

00:32:29.099 --> 00:32:30.879
 where God's anointed

00:32:30.879 --> 00:32:33.460
 cast away His shield.

00:32:33.460 --> 00:32:39.259
 Our Lord could have

00:32:39.259 --> 00:32:40.019
 shielded Himself

00:32:40.019 --> 00:32:41.200
 in any way He wanted,

00:32:42.079 --> 00:32:43.640
 and He knew this

00:32:43.640 --> 00:32:45.480
 even in His final moments.

00:32:46.200 --> 00:32:47.160
 In Matthew 26,

00:32:47.299 --> 00:32:47.840
 Jesus said,

00:32:48.519 --> 00:32:49.900
 I could pray to my Father

00:32:49.900 --> 00:32:51.279
 and He will provide me

00:32:51.279 --> 00:32:53.279
 with more than 12 legions

00:32:53.279 --> 00:32:54.120
 of angels.

00:32:55.460 --> 00:32:56.900
 We read in John 10

00:32:56.900 --> 00:32:58.799
 that our Lord Jesus

00:32:58.799 --> 00:33:00.279
 laid down His life

00:33:00.279 --> 00:33:01.240
 willingly.

00:33:01.240 --> 00:33:03.960
 He did not shield Himself

00:33:03.960 --> 00:33:05.539
 from the cross.

00:33:06.559 --> 00:33:06.980
 He says,

00:33:07.339 --> 00:33:08.440
 I lay down my life

00:33:08.440 --> 00:33:10.220
 that I may take it again.

00:33:10.980 --> 00:33:12.180
 No one takes it from me,

00:33:12.259 --> 00:33:13.160
 but I lay it down

00:33:13.160 --> 00:33:14.099
 of myself.

00:33:14.539 --> 00:33:16.039
 I have power to lay it down,

00:33:16.240 --> 00:33:17.019
 and I have power

00:33:17.019 --> 00:33:17.980
 to take it up again.

00:33:18.599 --> 00:33:20.460
 This command I have received

00:33:20.460 --> 00:33:21.660
 from my Father.

00:33:22.900 --> 00:33:24.299
 And He was a valiant man

00:33:24.299 --> 00:33:25.279
 to the very end.

00:33:27.140 --> 00:33:28.380
 O army of God,

00:33:28.460 --> 00:33:29.559
 remember this mountain

00:33:29.559 --> 00:33:30.880
 where the valiant

00:33:30.880 --> 00:33:32.140
 did not turn back.

00:33:32.860 --> 00:33:34.780
 Isaiah 50, verse 5,

00:33:35.360 --> 00:33:36.140
 gives the words

00:33:36.140 --> 00:33:37.280
 that Jesus fulfilled.

00:33:37.740 --> 00:33:38.980
 I was obedient.

00:33:39.220 --> 00:33:40.780
 I did not turn away.

00:33:41.180 --> 00:33:43.660
 I set my face like flint.

00:33:44.540 --> 00:33:46.360
 Luke 9, 51 confirms.

00:33:47.020 --> 00:33:49.080
 Jesus steadfastly

00:33:49.080 --> 00:33:51.160
 set His face to do it.

00:33:53.660 --> 00:33:54.940
 O army of God,

00:33:55.000 --> 00:33:56.060
 remember this mountain

00:33:56.059 --> 00:33:57.759
 where the weapons

00:33:57.759 --> 00:33:59.659
 of war perished.

00:34:01.440 --> 00:34:02.919
 Our Lord disarmed

00:34:02.919 --> 00:34:03.980
 the devil

00:34:03.980 --> 00:34:05.919
 and the host of demons.

00:34:06.099 --> 00:34:07.460
 They have no power

00:34:07.460 --> 00:34:08.159
 over Him

00:34:08.159 --> 00:34:09.039
 or His kingdom.

00:34:10.159 --> 00:34:11.440
 2 Corinthians 10,

00:34:11.719 --> 00:34:12.659
 the verses we read

00:34:12.659 --> 00:34:13.320
 a moment ago,

00:34:13.659 --> 00:34:14.639
 for though we walk

00:34:14.639 --> 00:34:15.579
 in the flesh,

00:34:15.699 --> 00:34:16.960
 we do not war

00:34:16.960 --> 00:34:19.320
 according to the flesh.

00:34:19.320 --> 00:34:20.400
 for the weapons

00:34:20.400 --> 00:34:21.660
 of our warfare

00:34:21.660 --> 00:34:22.740
 are not carnal,

00:34:23.059 --> 00:34:24.559
 but mighty in God

00:34:24.559 --> 00:34:25.980
 for pulling down

00:34:25.980 --> 00:34:27.019
 strongholds.

00:34:27.820 --> 00:34:29.019
 So army of God,

00:34:29.140 --> 00:34:31.300
 remember this mountain.

00:34:32.300 --> 00:34:33.160
 That's what all

00:34:33.160 --> 00:34:34.539
 of the New Testament writers

00:34:34.539 --> 00:34:35.260
 by the inspiration

00:34:35.260 --> 00:34:35.820
 of the Spirit

00:34:35.820 --> 00:34:36.720
 call us to do.

00:34:37.260 --> 00:34:38.660
 Think of Hebrews 12, 2.

00:34:39.039 --> 00:34:40.720
 Look to our beloved prince

00:34:40.720 --> 00:34:42.100
 who climbed that mountain,

00:34:42.200 --> 00:34:42.780
 we could say.

00:34:43.140 --> 00:34:44.500
 The author and finisher

00:34:44.500 --> 00:34:45.220
 of our faith,

00:34:45.519 --> 00:34:46.320
 who for the joy

00:34:46.320 --> 00:34:47.420
 that was set before Him

00:34:47.420 --> 00:34:48.340
 endured the cross,

00:34:48.760 --> 00:34:50.019
 despising the shame.

00:34:51.579 --> 00:34:52.380
 And our Lord Jesus

00:34:52.380 --> 00:34:53.400
 didn't stay

00:34:53.400 --> 00:34:54.680
 on that mountain.

00:34:55.639 --> 00:34:56.420
 The Lord loves

00:34:56.420 --> 00:34:57.639
 to turn a symbol

00:34:57.639 --> 00:34:58.360
 of defeat

00:34:58.360 --> 00:35:00.000
 into a memorial

00:35:00.000 --> 00:35:01.139
 of His might.

00:35:01.300 --> 00:35:01.840
 Once again,

00:35:02.940 --> 00:35:04.380
 we remember the cross

00:35:04.380 --> 00:35:05.079
 empty now,

00:35:05.139 --> 00:35:05.500
 don't we?

00:35:06.780 --> 00:35:07.760
 He climbed high

00:35:07.760 --> 00:35:09.400
 above the cross

00:35:09.400 --> 00:35:11.240
 to a greater mountain,

00:35:11.360 --> 00:35:12.320
 the kingdom of heaven.

00:35:13.820 --> 00:35:15.019
 And He arose,

00:35:15.180 --> 00:35:15.700
 He lives,

00:35:15.800 --> 00:35:16.440
 He ascended

00:35:16.440 --> 00:35:17.860
 to the highest heaven.

00:35:18.380 --> 00:35:19.340
 And He sat down

00:35:19.340 --> 00:35:20.440
 at the right hand

00:35:20.440 --> 00:35:21.019
 of the throne

00:35:21.019 --> 00:35:21.800
 of God Almighty.

00:35:22.179 --> 00:35:22.820
 And from there,

00:35:22.900 --> 00:35:23.679
 He reigns

00:35:23.679 --> 00:35:25.039
 as the true King.

00:35:26.519 --> 00:35:28.159
 Isaiah 43, 25.

00:35:28.820 --> 00:35:29.920
 I, even I,

00:35:30.059 --> 00:35:30.599
 am He

00:35:30.599 --> 00:35:31.679
 who blots out

00:35:31.679 --> 00:35:32.679
 your transgressions

00:35:32.679 --> 00:35:35.960
 for my own namesake.

00:35:36.619 --> 00:35:38.119
 I will not remember

00:35:38.119 --> 00:35:39.740
 your sins.

00:35:40.820 --> 00:35:42.099
 Because of His work,

00:35:42.220 --> 00:35:43.280
 Jesus Christ fulfilled

00:35:43.280 --> 00:35:44.200
 what God has promised

00:35:44.200 --> 00:35:44.980
 all along.

00:35:44.980 --> 00:35:46.199
 and even though

00:35:46.199 --> 00:35:47.740
 God is omniscient,

00:35:47.920 --> 00:35:48.840
 He's all-knowing,

00:35:49.920 --> 00:35:50.599
 He promises

00:35:50.599 --> 00:35:51.360
 that the work

00:35:51.360 --> 00:35:52.039
 of Christ,

00:35:52.559 --> 00:35:54.380
 it erases

00:35:54.380 --> 00:35:55.740
 our sin

00:35:55.740 --> 00:35:57.340
 from God's

00:35:57.340 --> 00:35:58.039
 memory,

00:35:58.240 --> 00:35:58.880
 so to speak.

00:35:59.579 --> 00:36:00.420
 It's the words

00:36:00.420 --> 00:36:01.740
 of Scripture.

00:36:02.519 --> 00:36:03.699
 Hebrews 10, 17,

00:36:03.860 --> 00:36:04.519
 God promises

00:36:04.519 --> 00:36:05.519
 your sins,

00:36:05.719 --> 00:36:06.460
 brothers and sisters

00:36:06.460 --> 00:36:07.039
 in Christ,

00:36:07.460 --> 00:36:08.159
 your sins

00:36:08.159 --> 00:36:09.340
 and lawless deeds.

00:36:09.780 --> 00:36:10.360
 God says,

00:36:10.559 --> 00:36:11.719
 I will remember

00:36:11.719 --> 00:36:13.199
 no more.

00:36:14.480 --> 00:36:15.799
 This is how great

00:36:15.799 --> 00:36:17.139
 was Christ's victory.

00:36:18.139 --> 00:36:19.000
 And His victory

00:36:19.000 --> 00:36:20.399
 transforms our memory.

00:36:21.519 --> 00:36:23.059
 If God doesn't remember

00:36:23.059 --> 00:36:23.699
 your sins

00:36:23.699 --> 00:36:24.219
 and mine,

00:36:24.939 --> 00:36:26.079
 you cannot

00:36:26.079 --> 00:36:27.339
 let those sins

00:36:27.339 --> 00:36:28.339
 and those past faults

00:36:28.339 --> 00:36:29.759
 continue to accuse you

00:36:29.759 --> 00:36:30.579
 and torment you.

00:36:32.179 --> 00:36:33.199
 God says,

00:36:33.480 --> 00:36:34.019
 I will not

00:36:34.019 --> 00:36:35.179
 let those sins

00:36:35.179 --> 00:36:36.480
 for which Christ died

00:36:36.480 --> 00:36:38.399
 be counted against you,

00:36:38.459 --> 00:36:39.179
 be imputed

00:36:39.179 --> 00:36:40.519
 against you anymore.

00:36:41.819 --> 00:36:42.699
 Your conscience

00:36:42.699 --> 00:36:43.399
 in Christ

00:36:43.399 --> 00:36:44.419
 is now freed

00:36:44.419 --> 00:36:45.719
 from the legal

00:36:45.719 --> 00:36:46.419
 weight

00:36:46.419 --> 00:36:48.000
 of these past sins.

00:36:48.940 --> 00:36:49.619
 Our memory

00:36:49.619 --> 00:36:50.940
 is to be

00:36:50.940 --> 00:36:51.879
 renewed

00:36:51.879 --> 00:36:52.859
 in Christ.

00:36:53.419 --> 00:36:53.899
 Let Christ

00:36:53.899 --> 00:36:54.599
 rewrite

00:36:54.599 --> 00:36:55.940
 your own memory

00:36:55.940 --> 00:36:57.500
 of what He has done

00:36:57.500 --> 00:36:58.679
 and what that means

00:36:58.679 --> 00:36:59.139
 for you

00:36:59.139 --> 00:36:59.839
 who are in Him.

00:37:00.779 --> 00:37:01.960
 We are now freed

00:37:01.960 --> 00:37:03.239
 to focus

00:37:03.239 --> 00:37:03.839
 our memory

00:37:03.839 --> 00:37:05.299
 on God's

00:37:05.299 --> 00:37:06.019
 faithfulness

00:37:06.019 --> 00:37:06.899
 rather than

00:37:06.899 --> 00:37:08.239
 our failures.

00:37:10.039 --> 00:37:10.779
 Some of you

00:37:10.779 --> 00:37:11.359
 have testified

00:37:11.359 --> 00:37:12.319
 how this is a work

00:37:12.319 --> 00:37:12.899
 God has done

00:37:12.899 --> 00:37:13.500
 in your life

00:37:13.500 --> 00:37:13.980
 recently

00:37:13.980 --> 00:37:16.000
 in the last few years

00:37:16.000 --> 00:37:17.579
 and it's such a gift,

00:37:17.719 --> 00:37:18.059
 isn't it?

00:37:19.139 --> 00:37:20.339
 We don't

00:37:20.339 --> 00:37:21.259
 approach God

00:37:21.259 --> 00:37:22.299
 being accused

00:37:22.299 --> 00:37:23.460
 of all of our failures.

00:37:24.139 --> 00:37:25.119
 We approach God

00:37:25.119 --> 00:37:26.500
 to fix our thoughts,

00:37:26.599 --> 00:37:27.179
 our memories,

00:37:27.879 --> 00:37:28.519
 and remembrance

00:37:28.519 --> 00:37:29.839
 on His great work

00:37:29.839 --> 00:37:31.339
 and His great faithfulness.

00:37:32.099 --> 00:37:33.179
 That's why we love

00:37:33.179 --> 00:37:34.619
 all of our hymns

00:37:34.619 --> 00:37:35.159
 but one of them

00:37:35.159 --> 00:37:35.859
 comes to mind

00:37:35.859 --> 00:37:36.339
 especially.

00:37:36.340 --> 00:37:37.920
 It's when Satan

00:37:37.920 --> 00:37:38.519
 tempts me

00:37:38.519 --> 00:37:39.400
 to despair

00:37:39.400 --> 00:37:40.860
 and tells me

00:37:40.860 --> 00:37:41.480
 of the guilt

00:37:41.480 --> 00:37:42.039
 within

00:37:42.039 --> 00:37:43.420
 our hearts condemning.

00:37:44.300 --> 00:37:44.760
 Upward

00:37:44.760 --> 00:37:45.519
 I look

00:37:45.519 --> 00:37:46.800
 and see Him

00:37:46.800 --> 00:37:47.120
 there

00:37:47.120 --> 00:37:47.780
 who made

00:37:47.780 --> 00:37:48.360
 an end

00:37:48.360 --> 00:37:49.480
 of all my sin

00:37:49.480 --> 00:37:51.280
 because my

00:37:51.280 --> 00:37:52.360
 sinless Savior

00:37:52.360 --> 00:37:52.860
 died,

00:37:53.539 --> 00:37:54.280
 Jesus Christ.

00:37:55.079 --> 00:37:55.700
 My soul

00:37:55.700 --> 00:37:56.420
 is now counted

00:37:56.420 --> 00:37:56.800
 free

00:37:56.800 --> 00:37:58.559
 for God

00:37:58.559 --> 00:37:59.059
 the just

00:37:59.059 --> 00:38:00.579
 is satisfied

00:38:00.579 --> 00:38:01.420
 to look on

00:38:01.420 --> 00:38:01.860
 Him

00:38:01.860 --> 00:38:03.240
 and pardon me.

00:38:03.239 --> 00:38:05.959
 Psalm 77

00:38:05.959 --> 00:38:09.139
 I will remember

00:38:09.139 --> 00:38:10.419
 the works

00:38:10.419 --> 00:38:11.059
 of the Lord.

00:38:11.899 --> 00:38:13.119
 Surely I will remember

00:38:13.119 --> 00:38:14.239
 your wonders

00:38:14.239 --> 00:38:15.000
 of old.

00:38:15.439 --> 00:38:16.099
 I will also

00:38:16.099 --> 00:38:16.579
 meditate

00:38:16.579 --> 00:38:17.399
 on all

00:38:17.399 --> 00:38:18.679
 your work

00:38:18.679 --> 00:38:19.579
 and talk

00:38:19.579 --> 00:38:20.639
 of your deeds.

00:38:21.599 --> 00:38:22.619
 Psalm 111

00:38:22.619 --> 00:38:22.959
 for

00:38:22.959 --> 00:38:24.299
 He has made

00:38:24.299 --> 00:38:25.479
 His wonderful

00:38:25.479 --> 00:38:25.959
 works

00:38:25.959 --> 00:38:27.039
 to be remembered.

00:38:28.039 --> 00:38:28.639
 The Lord

00:38:28.639 --> 00:38:29.299
 is gracious

00:38:29.299 --> 00:38:30.159
 and full

00:38:30.159 --> 00:38:30.899
 of compassion.

00:38:31.639 --> 00:38:32.139
 This is what

00:38:32.139 --> 00:38:32.719
 we remember.

00:38:32.719 --> 00:38:33.559
 This is what

00:38:33.559 --> 00:38:34.399
 we meditate on.

00:38:34.719 --> 00:38:35.119
 This is what

00:38:35.119 --> 00:38:36.000
 we put our eyes

00:38:36.000 --> 00:38:37.039
 upon over

00:38:37.039 --> 00:38:37.779
 and over

00:38:37.779 --> 00:38:38.919
 again as long

00:38:38.919 --> 00:38:39.639
 as our flesh

00:38:39.639 --> 00:38:40.599
 continues to

00:38:40.599 --> 00:38:41.299
 accuse us.

00:38:42.139 --> 00:38:42.759
 So army

00:38:42.759 --> 00:38:43.279
 of God

00:38:43.279 --> 00:38:45.119
 I pray that

00:38:45.119 --> 00:38:45.659
 by the power

00:38:45.659 --> 00:38:46.179
 of the Spirit

00:38:46.179 --> 00:38:46.699
 we will be

00:38:46.699 --> 00:38:47.339
 stirred up

00:38:47.339 --> 00:38:48.219
 with love

00:38:48.219 --> 00:38:48.779
 for God

00:38:48.779 --> 00:38:49.919
 as we remember

00:38:49.919 --> 00:38:51.119
 the valor

00:38:51.119 --> 00:38:52.559
 of King Jesus

00:38:52.559 --> 00:38:53.959
 on that mountain

00:38:53.959 --> 00:38:55.339
 where He did not

00:38:55.339 --> 00:38:56.179
 retreat for you

00:38:56.179 --> 00:38:56.480
 and me

00:38:56.480 --> 00:38:57.879
 and His kingdom

00:38:57.879 --> 00:38:58.439
 is coming.

00:38:59.000 --> 00:38:59.480
 It's coming

00:38:59.480 --> 00:39:00.279
 spiritually now

00:39:00.279 --> 00:39:00.819
 but it's coming

00:39:00.819 --> 00:39:01.559
 consummately

00:39:01.559 --> 00:39:02.259
 one day

00:39:02.260 --> 00:39:03.300
 and every

00:39:03.300 --> 00:39:03.920
 knee will bow

00:39:03.920 --> 00:39:04.260
 and every

00:39:04.260 --> 00:39:04.740
 tongue will

00:39:04.740 --> 00:39:05.280
 confess

00:39:05.280 --> 00:39:06.540
 and the host

00:39:06.540 --> 00:39:07.160
 of angels

00:39:07.160 --> 00:39:07.620
 armies

00:39:07.620 --> 00:39:08.860
 will follow

00:39:08.860 --> 00:39:09.160
 Him

00:39:09.160 --> 00:39:09.660
 the Lord

00:39:09.660 --> 00:39:10.200
 of hosts

00:39:10.200 --> 00:39:11.900
 and He

00:39:11.900 --> 00:39:12.460
 will rule

00:39:12.460 --> 00:39:13.540
 and His glory

00:39:13.540 --> 00:39:14.060
 will cover

00:39:14.060 --> 00:39:14.960
 the new heavens

00:39:14.960 --> 00:39:15.660
 the new earth

00:39:15.660 --> 00:39:16.760
 like the waters

00:39:16.760 --> 00:39:17.600
 cover the sea.

00:39:18.600 --> 00:39:19.440
 Let's pray

00:39:19.440 --> 00:39:20.500
 longing for this

00:39:20.500 --> 00:39:21.020
 great day

00:39:21.020 --> 00:39:21.960
 and trusting Him

00:39:21.960 --> 00:39:22.540
 by faith

00:39:22.540 --> 00:39:23.560
 every day

00:39:23.560 --> 00:39:24.140
 until then.

00:39:24.139 --> 00:39:26.239
 O Lord

00:39:26.239 --> 00:39:28.319
 mighty are

00:39:28.319 --> 00:39:29.000
 your works

00:39:29.000 --> 00:39:30.639
 and they're

00:39:30.639 --> 00:39:31.339
 to be remembered

00:39:31.339 --> 00:39:32.079
 you've preserved

00:39:32.079 --> 00:39:32.739
 them in Scripture

00:39:32.739 --> 00:39:33.420
 for us.

00:39:34.339 --> 00:39:34.839
 They prove

00:39:34.839 --> 00:39:35.440
 Lord again

00:39:35.440 --> 00:39:35.920
 and again

00:39:35.920 --> 00:39:36.379
 and again

00:39:36.379 --> 00:39:37.599
 you are

00:39:37.599 --> 00:39:38.420
 gracious

00:39:38.420 --> 00:39:39.599
 and full

00:39:39.599 --> 00:39:40.359
 of compassion.

00:39:41.779 --> 00:39:42.480
 Please cause us

00:39:42.480 --> 00:39:43.239
 Lord to run

00:39:43.239 --> 00:39:43.879
 to the cross

00:39:43.879 --> 00:39:44.420
 of Jesus

00:39:44.420 --> 00:39:45.900
 the Mount

00:39:45.900 --> 00:39:46.679
 of Calvary

00:39:46.679 --> 00:39:48.659
 and find

00:39:48.659 --> 00:39:49.719
 refreshing again

00:39:49.719 --> 00:39:50.359
 for our souls

00:39:50.359 --> 00:39:51.059
 today Father.

00:39:51.059 --> 00:39:52.119
 we ask this

00:39:52.119 --> 00:39:52.840
 for your glory

00:39:52.840 --> 00:39:53.940
 for Christ's

00:39:53.940 --> 00:39:54.380
 sake alone.

00:39:54.840 --> 00:39:55.099
 Amen.