WEBVTT

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 Our scripture reading tonight comes from Luke chapter 11 verses 14 to 28.

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! And Luke writes for us,

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 Now Jesus was casting out a demon that was mute.

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! When the demon had gone out, the mute man spoke, and the people marveled.

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 But some of them said,

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 He cast out demons by Beelzebul, the prince of demons,

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 while others, to test him, kept seeking from him a sign from heaven.

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 But he, knowing their thoughts, said to them,

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 Every kingdom divided against itself is laid waste, and a divided household falls.

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 And if Satan also is divided against himself, how will his kingdom stand?

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 For you say that I cast out demons by Beelzebul,

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 and if I cast out demons by Beelzebul, by whom do your sons cast them out?

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 Therefore, they will be your judges.

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 But if it is by the finger of God that I cast out demons,

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 then the kingdom of God has come upon you.

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 When a strong man, fully armed, guards his own palace, his goods are safe.

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 But when one stronger than he attacks him and overcomes him,

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 he takes away his armor, in which he trusted, and divides his spoil.

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 Whoever is not with me is against me,

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 and whoever does not gather with me scatters.

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 When the unclean spirit had gone out of a person,

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 it passes through waterless places, seeking rest and finding none.

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 It says,

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 I will return to my house from which I came.

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 And when it comes, it finds the house swept and put in order.

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 Then it goes and it brings seven other spirits, more evil than itself.

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 And they enter and they dwell there.

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 And the last state of that person is worse than the first.

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 As he said these things,

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 a woman in the crowd raised her voice and said to him,

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 Blessed is the womb that bore you,

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 and the breast at which you nursed.

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 But he said,

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 Blessed rather are those who hear the word of God and keep it.

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 This is God's holy word.

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 As Corey mentioned,

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 we've been doing a series on discipleship on Sunday nights.

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 And leave it up to David and Corey to leave me a passage about casting out demons.

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 I typically think of that as maybe year two of discipleship.

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 But we won't be talking as much about exorcisms tonight.

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 But as I was thinking about this passage,

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 I was thinking about there was a period of time not so long ago

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 where there was just a pressure on churches and ministries to come out

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 and make a public statement about everything that was going on in the culture.

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 And so churches and ministries were scrambling around trying to say,

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 Oh, do we say something about this?

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 Do we need to put this on our social media?

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 Or make some kind of public statement?

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 What do we say?

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 Because there was this idea that if you weren't doing that,

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 it was basically silence means consent.

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 Did you guys have that here?

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 Or was that just in the States where that was going on?

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 But it was one of those things where if you're not for me,

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 you are against me.

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 If you're not actively saying how much you're against this,

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 that must mean that you are for this.

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 Now, whether or not that's true in political issues and things like that,

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 it's certainly true when it comes to following Jesus.

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 And that's what this passage does talk to us about.

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 Now, this is one of those hard passages where if you try to get into explaining exactly what Jesus is talking about

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 with the demon possession and what it means when a demon leaves and comes back,

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 it can be one of those hard, even kind of weird passages.

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 And many of us really maybe have only heard this passage when someone famous has quoted it.

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 Like in history, Abraham Lincoln quoted the, you know,

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 how can a house against itself cannot stand kind of thing.

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 But it is one of those passages that tells us a lot about discipleship.

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 And essentially it tells us that with Jesus, there is no neutrality.

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 There is no middle ground.

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 So let's look at this passage and see what it tells us about discipleship.

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 But Jesus up until this point, as what we've been looking at in discipleship in the book of Luke,

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 Jesus has been teaching us about discipleship.

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 Started out where he sent his followers out to do ministry.

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 They sent them out in twos.

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 He sent the 72.

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 That idea, when Jesus called his disciples, he said things like,

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 follow me and I will make you what?

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 Fishers of men, right?

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 There's this active ministry that I'm calling you to do.

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 And he shows us that in Luke chapter 10.

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 He also then, we had a Sunday night,

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 we talked about Jesus telling us about loving our neighbor.

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 And who is our neighbor?

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 That includes even our enemies.

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 And Jesus shows us that we are the ones in need of help.

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 And we view people like that as well,

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 so that we can actually even help our enemies.

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 Because that's what Jesus did for us.

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 We talked about those that sat at the feet of Jesus versus over-anxious working and serving.

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 And how Mary chose the better part instead of having an anxious heart of serving.

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 And then we also talked about prayer.

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 So all these things, we're talking about discipleship.

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 So when we come to the passage tonight,

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 the religious leaders have been challenging Jesus.

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 So I wanted us to first look at the different points of view that are given here in this passage.

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 Starting with Jesus, we see that he was casting out a demon.

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 Now, this shows that Jesus has power over the supernatural.

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 Okay?

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 Even the demons, the supernatural beings are obedient to him.

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 Then we see, as Corey read, that Jesus knew the thoughts of the people

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 and the questions that they were asking and how they were trying to test him.

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 Jesus has the power over the natural, over our minds, knowing what our thoughts are.

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 And in that, Jesus didn't give in to their demands.

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 They were asking for a sign from heaven.

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 And he did not give in to their demands.

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 But instead, he actually patiently dealt with them in their questions.

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 This would be one of those times where you might want to turn over the tables and say,

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 I know what you're thinking.

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 You can't hide it from me.

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 Stop.

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 But instead, he patiently answers their questions

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 and deals with them in a way that they didn't deserve.

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 And then also, what we see in this passage,

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 that Jesus makes references to him being the Messiah.

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 We'll talk about that more in just a minute.

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 All this points to the fact,

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 with Jesus having power of the supernatural over the natural,

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 knowing their thoughts, commanding the demons,

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 all these things point to the fact that Jesus is the Lord of all creation.

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 He is the Messiah.

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 And he treats people with undeserved kindness.

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 Okay?

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 So how do you properly respond to someone like that?

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 We'll answer that in just a minute.

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 Let's look now at the point of view of the people here in the story.

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 It says in verse 14 that the people that observed what were going on,

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 they marveled.

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 There was something unique about Jesus.

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 We see in verse 19 that there were some other people who were casting out demons.

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 So there was something absolutely unique about what Jesus was doing.

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 What was different?

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 In this account, the same account in Matthew chapter 12,

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 it says they were amazed.

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 What was different?

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 Well, one of the things that we see, especially in the gospel of Mark,

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 when Jesus is performing these miracles,

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 casting out demons, and even his teaching,

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 the thing that made him stand apart from all others was his authority.

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 He had authority over the demons.

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 He had authority in his teaching.

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 And they marveled at this.

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 They marveled at his authority so that even in Matthew chapter 12,

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 those that were marveling even said,

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 could this be the son of David?

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 Is this the Messiah who we have been waiting for?

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 But others accused Jesus of being evil.

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 Matthew tells us that this is the Pharisees.

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 Mark mentions the scribes.

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 So basically, it was the religious leaders that were questioning Jesus,

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 in a sense, calling him evil,

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 that you cast out these demons through the power of the prince of demons, Beelzebul.

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 So some were suggesting that Jesus was the Messiah,

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 but yet some were even the opposite,

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 saying that he was working the works of the devil.

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 Beelzebul can translate into something like master of the house.

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 And so the prince of demons is what it mentions here.

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 They are saying that you are, in fact, evil.

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 Okay?

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 And then there are others who were skeptical.

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 And it says they kept seeking a sign.

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 So after Jesus has performed many miracles,

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 this one here, casting out the demon of a mute man,

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 he speaks.

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 They recognize that there's something unique about him.

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 But yet others are saying, show us another sign.

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 Show us a sign from heaven.

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 They are testing Jesus, it says.

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 And so when they say a sign from heaven,

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 maybe it's something like the story of Elijah,

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 when he's battling the prophets of Beel,

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 and he calls down lightning from heaven.

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 Maybe that's what they're talking about.

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 But essentially, they're saying, we need to see more proof.

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 We need to see more.

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 And the imperfect tense here,

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 that translate into they kept seeking a sign,

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 many scholars are saying that that's referencing the fact

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 that there's really nothing Jesus can do that could ever convince them.

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 There's no proof that will ever be enough for them.

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 But instead, they keep testing him.

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 They want to sit on the fence and wait for something more.

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 We see similar responses to Jesus today.

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 There are actually people that will marvel at Jesus.

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 They're fascinated by him.

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 Maybe it's his message of love.

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 Maybe it's all of his talk about forgiveness.

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 Maybe it's his lifting up the poor and marginalized,

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 like had never been done before.

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 Or turning leadership upside down on its head.

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 Maybe it's the way he treated women.

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 Or how he talked about loving his enemies,

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 loving your enemies.

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 Maybe it's the way that he critiqued hypocrites,

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 hypocrisy,

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 his emphasis on forgiveness.

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 Whatever it is,

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 people today will marvel at Jesus.

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 You're familiar with the show,

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 The Chosen?

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 It is now in 175 countries as of 2025.

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 The numbers are incredible.

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 And they found that one third of viewers are non-Christians.

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 There's something that is just fascinating about Jesus.

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 People marvel at who was this person,

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 this good teacher,

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 whoever he was,

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 who is he?

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 People will marvel at him.

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 But yet there are others that would accuse him of being evil.

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 He's intolerant.

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 He's exclusive.

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 He teaches on this thing of eternal punishment and hell.

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 He has this outdated sexual ethic.

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 And he didn't disrupt the Romans in their love for slavery.

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 They will accuse him of things that are even evil.

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 We see that today.

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 And then there are some people who are skeptical and keep wanting a sign.

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 Show us more.

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 They don't want to commit because they want more proof.

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 Give us proof.

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 Evidence is not enough.

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 We need you to prove it.

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 Even at,

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 like the people in this passage,

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 ignoring reason.

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 They've seen what Jesus has done,

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 yet they say,

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 give us another sign.

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 Show us more.

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 They've seen him feed 5,000.

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 But yet,

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 show us more.

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 And that's the way many people are today.

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 And then you've got at the end of this passage,

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 this woman who blesses Jesus.

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 Blessed is the womb that bore you and the breast at which you nursed.

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 And Jesus said,

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 blessed rather are those who hear the word of God and keep it.

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 There are many that would bless Jesus by saying,

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 oh,

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 he's a great teacher.

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 Even a prophet.

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 They will say these things,

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 but they do not recognize that he can't just be a good teacher.

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 He's either a liar,

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 a lunatic,

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 or he is the Lord as he claimed.

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 So we have people today who will give us a similar response to Jesus

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 as we see back 2,000 years ago.

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 They responded to Jesus in the same way.

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 So we've seen the point of view of Jesus.

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 We've seen the point of view of the people.

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 Real quickly,

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 just to kind of not address much,

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 but just here we see the enemy.

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 We see that the enemy has forces and he is active.

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 That is a reality in our world today.

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 But we also see that he is vulnerable and that God is greater.

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 So what God is doing is actually tearing down Satan's strongholds,

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 sacking his fortifications,

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 bringing in his kingdom.

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 His kingdom is coming,

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 and the kingdom of Satan is crumbling.

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 The reality is,

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 discipleship is engaging in spiritual war.

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 In fact,

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 I started to let that be the title of the sermon tonight,

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 discipleship engaging in the battle or engaging in war,

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 because this true discipleship,

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 if you are following Jesus,

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 we are pushing back the forces of darkness.

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 We are actually battling against the enemy.

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 And through discipleship,

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 God is taking back his kingdom.

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 What is rightfully his.

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 So again,

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 I think the big question in discipleship that this passage forces us to ask is,

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 how do you properly respond to Jesus?

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 How do you properly respond to someone like this,

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 that the demons even obey,

00:14:29.080 --> 00:14:29.860
 that they believe,

00:14:29.939 --> 00:14:30.939
 as we heard this morning,

00:14:30.939 --> 00:14:33.460
 they know all these truths about Jesus,

00:14:33.740 --> 00:14:34.620
 and they shudder.

00:14:35.419 --> 00:14:38.120
 So how do we properly respond to Jesus?

00:14:38.319 --> 00:14:40.179
 It's not just intellectual assent,

00:14:40.240 --> 00:14:41.600
 like Corey talked about this morning.

00:14:42.360 --> 00:14:42.879
 Because,

00:14:43.279 --> 00:14:43.740
 again,

00:14:43.740 --> 00:14:47.100
 even the demons know who he is and recognize his divinity,

00:14:47.480 --> 00:14:48.620
 recognize who he is.

00:14:49.100 --> 00:14:52.039
 So what is the proper response to Jesus?

00:14:52.340 --> 00:14:53.379
 Before we answer that,

00:14:53.639 --> 00:14:58.279
 a couple more things just to point out that I think are pretty important for us to understand in this passage.

00:14:59.639 --> 00:14:59.919
 So,

00:15:00.100 --> 00:15:06.500
 Jesus is demonstrating that the kingdom of God is coming upon them because the king has come.

00:15:07.120 --> 00:15:08.039
 Why do I say that?

00:15:08.039 --> 00:15:08.439
 Well,

00:15:08.480 --> 00:15:09.719
 when you look at verse 20,

00:15:10.339 --> 00:15:14.379
 Jesus explains what happened as the finger of God.

00:15:14.439 --> 00:15:16.059
 If the finger of God has done this,

00:15:16.319 --> 00:15:18.459
 you know that the kingdom has come,

00:15:18.500 --> 00:15:19.839
 or the kingdom is coming.

00:15:20.079 --> 00:15:20.199
 Okay?

00:15:20.620 --> 00:15:21.559
 That phrase,

00:15:21.719 --> 00:15:22.759
 the finger of God,

00:15:22.799 --> 00:15:25.919
 is a phrase that's used a couple of times in the Old Testament.

00:15:26.559 --> 00:15:27.539
 One time,

00:15:27.659 --> 00:15:28.120
 first,

00:15:28.219 --> 00:15:34.419
 it was used when the magicians of Egypt couldn't reproduce the plagues that God was doing,

00:15:35.079 --> 00:15:35.639
 and they said,

00:15:35.860 --> 00:15:37.459
 this must be the finger of God,

00:15:37.460 --> 00:15:39.420
 because they couldn't do what he was doing.

00:15:40.500 --> 00:15:46.300
 The second time was when God was being credited with writing the law on the two stone tablets.

00:15:46.680 --> 00:15:48.680
 It was by the finger of God.

00:15:49.160 --> 00:15:54.040
 So when Jesus is using that phrase that is by the finger of God that this has happened,

00:15:54.500 --> 00:15:57.400
 that's a sign that the king has come,

00:15:58.259 --> 00:16:01.120
 and that God himself is doing this work.

00:16:01.540 --> 00:16:01.700
 Okay?

00:16:02.160 --> 00:16:03.400
 So that's one thing.

00:16:03.399 --> 00:16:08.939
 How do you properly respond to the one who is doing the very works of God?

00:16:10.179 --> 00:16:10.579
 Well,

00:16:10.699 --> 00:16:12.399
 Jesus tells us in verse 23,

00:16:12.620 --> 00:16:13.759
 when he says,

00:16:14.399 --> 00:16:17.019
 whoever is not with me is against me,

00:16:17.439 --> 00:16:20.399
 and whoever does not gather with me scatters.

00:16:21.740 --> 00:16:24.439
 Whoever is not with me is against me.

00:16:24.440 --> 00:16:25.600
 In discipleship,

00:16:25.700 --> 00:16:27.320
 there is no middle ground.

00:16:27.700 --> 00:16:28.900
 There's no neutrality.

00:16:29.400 --> 00:16:31.320
 How do you properly respond to Jesus?

00:16:32.300 --> 00:16:35.400
 It's with wholehearted devotion,

00:16:35.980 --> 00:16:36.440
 commitment.

00:16:37.040 --> 00:16:39.600
 It's following him with all of our heart,

00:16:39.700 --> 00:16:41.220
 with loving him with all our heart,

00:16:41.320 --> 00:16:41.460
 soul,

00:16:41.560 --> 00:16:41.760
 mind,

00:16:41.780 --> 00:16:42.400
 and strength.

00:16:42.399 --> 00:16:46.240
 And if you don't do this,

00:16:46.759 --> 00:16:48.500
 if you're not following him in this way,

00:16:48.919 --> 00:16:49.519
 Jesus says,

00:16:49.740 --> 00:16:50.500
 you're against me.

00:16:51.720 --> 00:16:54.740
 That's how to properly respond to Jesus.

00:16:55.199 --> 00:16:57.819
 Discipleship is about following Jesus,

00:16:58.299 --> 00:16:59.959
 learning to love what he loves,

00:17:00.079 --> 00:17:01.039
 hate what he hates,

00:17:01.439 --> 00:17:04.099
 obeying his commands out of love,

00:17:04.139 --> 00:17:06.400
 because we know he first loved us.

00:17:06.839 --> 00:17:10.940
 When you think about a wholehearted obedience and what that means,

00:17:10.940 --> 00:17:13.000
 you can think about Peter and Andrew,

00:17:13.100 --> 00:17:13.559
 his brother,

00:17:13.680 --> 00:17:15.000
 when they were called by Jesus,

00:17:15.080 --> 00:17:16.080
 we mentioned this earlier,

00:17:16.539 --> 00:17:16.940
 he said,

00:17:17.240 --> 00:17:20.380
 follow me and I will make you fishers of men.

00:17:20.720 --> 00:17:21.820
 What did they do?

00:17:22.279 --> 00:17:24.380
 They dropped their nets.

00:17:25.360 --> 00:17:26.759
 They left their livelihood.

00:17:27.640 --> 00:17:30.500
 They left it all to follow him.

00:17:31.340 --> 00:17:32.759
 And then right after that,

00:17:32.820 --> 00:17:35.559
 you have the call of James and John.

00:17:35.660 --> 00:17:38.340
 It says they left their boat and their father.

00:17:39.180 --> 00:17:40.539
 What do they mean by that?

00:17:40.940 --> 00:17:42.519
 They left the family business.

00:17:42.779 --> 00:17:45.019
 They left their future career.

00:17:45.500 --> 00:17:49.340
 They left their livelihood in order to follow Jesus.

00:17:50.360 --> 00:17:53.400
 There's no middle ground when it comes to Jesus.

00:17:54.000 --> 00:17:56.880
 Discipleship is learning how to follow Jesus with all my heart,

00:17:57.259 --> 00:17:59.120
 how to love him with all my heart,

00:17:59.240 --> 00:17:59.420
 soul,

00:17:59.539 --> 00:17:59.720
 mind,

00:17:59.759 --> 00:18:00.140
 and strength,

00:18:00.180 --> 00:18:01.740
 and to love my neighbor as myself.

00:18:02.519 --> 00:18:03.900
 Out of obedience,

00:18:04.360 --> 00:18:05.620
 out of love.

00:18:05.619 --> 00:18:10.219
 Is Jesus calling you to leave your career?

00:18:10.719 --> 00:18:11.479
 Probably not.

00:18:12.679 --> 00:18:15.699
 But would you be willing to if he did call you to leave your career?

00:18:17.579 --> 00:18:19.899
 Would you leave your family,

00:18:21.019 --> 00:18:23.059
 move your immediate family overseas,

00:18:23.779 --> 00:18:25.859
 or to,

00:18:27.059 --> 00:18:27.319
 well,

00:18:27.519 --> 00:18:28.259
 sorry to say,

00:18:28.319 --> 00:18:29.000
 that wouldn't have been funny.

00:18:29.000 --> 00:18:30.079
 I'm going to scratch what I just,

00:18:30.259 --> 00:18:31.079
 another city,

00:18:31.339 --> 00:18:32.299
 a different place,

00:18:32.680 --> 00:18:34.740
 that maybe is your Nineveh,

00:18:35.019 --> 00:18:35.380
 right?

00:18:36.119 --> 00:18:37.319
 That maybe is the place,

00:18:37.420 --> 00:18:37.720
 please,

00:18:37.839 --> 00:18:37.980
 Lord,

00:18:38.039 --> 00:18:39.519
 don't take me to that place.

00:18:39.619 --> 00:18:41.519
 Would you be willing to go there?

00:18:42.700 --> 00:18:46.480
 There's no middle ground when it comes to following Jesus.

00:18:46.640 --> 00:18:47.880
 You're either for him,

00:18:47.880 --> 00:18:49.799
 or you're against him.

00:18:49.799 --> 00:18:52.299
 And then,

00:18:52.859 --> 00:18:54.919
 Jesus says something really interesting,

00:18:55.279 --> 00:18:56.639
 when he continues that.

00:18:57.960 --> 00:18:59.740
 Whoever is not with me is against me,

00:19:00.919 --> 00:19:04.839
 and whoever does not gather with me,

00:19:05.379 --> 00:19:06.079
 scatters.

00:19:06.099 --> 00:19:06.919
 Why this language?

00:19:07.460 --> 00:19:08.819
 Why did he use that?

00:19:09.759 --> 00:19:11.019
 Whoever does not gather with me,

00:19:11.200 --> 00:19:11.839
 scatters.

00:19:12.559 --> 00:19:12.740
 Well,

00:19:12.779 --> 00:19:13.799
 scholars tell us,

00:19:13.879 --> 00:19:17.539
 that he's referring to the gathering of sheep,

00:19:18.019 --> 00:19:18.940
 God's people.

00:19:19.799 --> 00:19:21.599
 It is a shepherding image,

00:19:21.659 --> 00:19:24.279
 that was used in places like Ezekiel chapter 34,

00:19:24.579 --> 00:19:28.379
 using covenant and messianic language here.

00:19:29.339 --> 00:19:30.299
 In this passage,

00:19:30.599 --> 00:19:31.680
 Ezekiel 34,

00:19:31.859 --> 00:19:33.759
 the leaders of Israel are rebuked,

00:19:33.839 --> 00:19:35.779
 because they've taken advantage of the sheep,

00:19:35.839 --> 00:19:37.299
 and even prayed on the sheep,

00:19:37.440 --> 00:19:39.079
 instead of taking care of them.

00:19:39.500 --> 00:19:41.779
 I'll just read a few verses in that passage.

00:19:41.960 --> 00:19:42.879
 Ezekiel 34,

00:19:43.019 --> 00:19:43.700
 4 and 5.

00:19:44.460 --> 00:19:45.399
 He's rebuking them,

00:19:45.500 --> 00:19:45.720
 saying,

00:19:45.859 --> 00:19:47.259
 the weak you've not strengthened,

00:19:47.399 --> 00:19:48.819
 the sick you have not healed,

00:19:48.819 --> 00:19:50.779
 the injured you have not bound up,

00:19:51.119 --> 00:19:53.039
 the strayed you have not brought back,

00:19:53.200 --> 00:19:54.720
 the lost you have not sought,

00:19:55.099 --> 00:19:57.539
 and with force and harshness you have ruled them.

00:19:57.859 --> 00:19:59.039
 So they were scattered,

00:19:59.500 --> 00:20:00.599
 because there was no shepherd,

00:20:00.960 --> 00:20:03.399
 and they became food for all the wild beasts.

00:20:03.599 --> 00:20:05.220
 My sheep were scattered.

00:20:05.319 --> 00:20:07.879
 And then we drop down to verses 23 and 24.

00:20:08.339 --> 00:20:08.939
 Then God says,

00:20:08.940 --> 00:20:11.440
 I will set up over them one shepherd,

00:20:12.039 --> 00:20:13.360
 my servant David,

00:20:13.779 --> 00:20:15.380
 which that would mean the Messiah,

00:20:16.380 --> 00:20:17.720
 and he shall feed them.

00:20:18.400 --> 00:20:20.620
 He shall feed them and be their shepherd,

00:20:21.080 --> 00:20:23.779
 and I, the Lord, will be their God.

00:20:24.000 --> 00:20:26.880
 And my servant David shall be prince among them.

00:20:27.320 --> 00:20:28.660
 I am the Lord.

00:20:28.900 --> 00:20:30.340
 I have spoken.

00:20:30.339 --> 00:20:33.139
 Jesus is saying,

00:20:33.559 --> 00:20:37.059
 if you aren't with me in gathering the lost sheep,

00:20:37.679 --> 00:20:39.059
 you're scattering.

00:20:40.619 --> 00:20:43.699
 If we aren't on mission with God,

00:20:44.399 --> 00:20:47.019
 with Jesus in this mission,

00:20:47.419 --> 00:20:48.339
 we're scattering.

00:20:48.720 --> 00:20:51.039
 There's no neutral ground here.

00:20:52.019 --> 00:20:55.399
 We might think we're kind of taking a sideline view,

00:20:55.400 --> 00:20:58.000
 but Jesus says it's not that way.

00:20:58.080 --> 00:20:58.980
 In discipleship,

00:20:59.360 --> 00:21:01.480
 you're either on mission gathering with me,

00:21:01.540 --> 00:21:03.940
 or you are actively scattering.

00:21:04.160 --> 00:21:06.040
 This is significant to understand.

00:21:06.620 --> 00:21:08.700
 And the consistent witness of the New Testament

00:21:08.700 --> 00:21:12.000
 is that when you become a follower of Christ,

00:21:12.100 --> 00:21:13.720
 you're now called to be on mission with him.

00:21:14.580 --> 00:21:17.060
 Now, this doesn't mean that we're all going to be evangelists

00:21:17.060 --> 00:21:20.519
 or full-time ministry or missionaries

00:21:20.519 --> 00:21:21.840
 or anything like that.

00:21:22.700 --> 00:21:23.660
 Some of you might.

00:21:23.660 --> 00:21:25.420
 Are you open for that?

00:21:27.340 --> 00:21:28.519
 Corey just talked about,

00:21:29.019 --> 00:21:30.420
 we're starting to pray and think about

00:21:30.420 --> 00:21:31.860
 the next church plant.

00:21:32.940 --> 00:21:34.040
 Would you be willing to say,

00:21:34.180 --> 00:21:34.960
 here am I, send me?

00:21:35.460 --> 00:21:37.500
 I look at some people out here who are here tonight

00:21:37.500 --> 00:21:39.200
 who are a part of those that said,

00:21:39.279 --> 00:21:41.700
 we'll go and plant other churches.

00:21:42.259 --> 00:21:43.960
 In fact, there are a lot of people here tonight

00:21:43.960 --> 00:21:44.920
 that have done that.

00:21:45.360 --> 00:21:46.120
 Would you be willing?

00:21:48.100 --> 00:21:49.279
 Ephesians 2.10 says,

00:21:49.279 --> 00:21:50.720
 for we are his workmanship,

00:21:51.019 --> 00:21:53.640
 created in Christ Jesus to do good works,

00:21:53.660 --> 00:21:56.640
 which he prepared beforehand for us to do.

00:21:56.840 --> 00:21:59.980
 There have been good works that we are supposed to do

00:21:59.980 --> 00:22:01.960
 as his workmanship,

00:22:02.259 --> 00:22:04.360
 as his created,

00:22:05.060 --> 00:22:06.600
 some would say the poema,

00:22:06.840 --> 00:22:09.019
 the masterpiece of God,

00:22:09.740 --> 00:22:12.720
 that we have been given good works to do.

00:22:13.460 --> 00:22:15.279
 2 Corinthians 5.20 tells us

00:22:15.279 --> 00:22:17.640
 that we are ambassadors for Christ.

00:22:18.400 --> 00:22:21.460
 We're his representatives out into the world

00:22:21.460 --> 00:22:24.100
 who have been given the ministry of reconciliation,

00:22:24.100 --> 00:22:26.220
 the message of reconciliation,

00:22:26.620 --> 00:22:28.280
 saying, be reconciled to God.

00:22:29.000 --> 00:22:30.500
 So as a follower of Christ,

00:22:30.620 --> 00:22:31.480
 in discipleship,

00:22:31.540 --> 00:22:32.400
 the question is not,

00:22:32.520 --> 00:22:33.580
 are you an ambassador?

00:22:33.820 --> 00:22:35.740
 If you are a follower of Christ,

00:22:35.960 --> 00:22:37.259
 you are an ambassador.

00:22:37.420 --> 00:22:38.060
 The question is,

00:22:38.120 --> 00:22:38.940
 are you a good one?

00:22:39.700 --> 00:22:41.520
 Are you an obedient one or not?

00:22:42.480 --> 00:22:44.000
 If you're not gathering with him,

00:22:44.079 --> 00:22:44.720
 you are scattering.

00:22:45.240 --> 00:22:45.480
 I mean,

00:22:45.619 --> 00:22:47.579
 so we even have Acts 1.8

00:22:47.579 --> 00:22:49.279
 that talks about

00:22:49.279 --> 00:22:51.139
 that you will receive power

00:22:51.139 --> 00:22:52.799
 when the Holy Spirit comes on you

00:22:52.799 --> 00:22:54.180
 and you will be my witnesses.

00:22:54.299 --> 00:22:57.740
 And he's not just talking to the 11 apostles.

00:22:58.859 --> 00:23:00.240
 He's talking to the church.

00:23:01.119 --> 00:23:02.700
 You will be my witnesses.

00:23:02.859 --> 00:23:05.359
 There is no neutrality here.

00:23:05.559 --> 00:23:06.379
 No middle ground.

00:23:07.119 --> 00:23:08.920
 All the things that Corey said this morning,

00:23:08.920 --> 00:23:10.120
 I hope if you weren't here,

00:23:10.400 --> 00:23:11.519
 go back and listen to it.

00:23:12.080 --> 00:23:13.160
 At one point I was like,

00:23:13.200 --> 00:23:14.300
 hey, we're preaching the same sermon.

00:23:14.400 --> 00:23:15.660
 This is taking the pressure off me.

00:23:15.759 --> 00:23:16.380
 So that was good.

00:23:16.500 --> 00:23:18.800
 But he talked about how faith

00:23:18.800 --> 00:23:20.620
 demonstrates itself in good works.

00:23:20.660 --> 00:23:22.320
 And that's a wide range of things

00:23:22.320 --> 00:23:23.620
 from like Abraham,

00:23:23.620 --> 00:23:25.700
 who was willing to sacrifice

00:23:25.700 --> 00:23:28.460
 his one and only son that he loved

00:23:28.460 --> 00:23:33.580
 to the person that just simply meeting a need

00:23:33.580 --> 00:23:34.560
 that's put before them.

00:23:35.539 --> 00:23:37.140
 Rahab, hiding the spies.

00:23:37.140 --> 00:23:40.740
 So when it comes to Jesus's mission

00:23:40.740 --> 00:23:42.259
 of gathering sheep,

00:23:42.380 --> 00:23:44.300
 we all have a part to play.

00:23:46.140 --> 00:23:47.460
 You might ask someone,

00:23:47.680 --> 00:23:48.480
 what are you doing?

00:23:48.660 --> 00:23:50.660
 Are you just setting out teas and coffees?

00:23:51.180 --> 00:23:51.940
 It's like, no,

00:23:52.780 --> 00:23:53.980
 I'm preparing the space

00:23:53.980 --> 00:23:55.600
 for God's people to fellowship.

00:23:56.560 --> 00:23:57.960
 That's no small thing.

00:23:59.120 --> 00:24:01.480
 I mean, like we've got these bookmarks.

00:24:01.820 --> 00:24:03.400
 Like if all that you did,

00:24:03.460 --> 00:24:03.960
 you say, well,

00:24:03.960 --> 00:24:07.559
 at least maybe I can write 10 names and pray.

00:24:09.559 --> 00:24:11.319
 You think that's a small thing?

00:24:12.200 --> 00:24:14.460
 We just read Psalm 127,

00:24:14.960 --> 00:24:17.819
 one, the whole motto for the city of Edinburgh,

00:24:18.000 --> 00:24:19.480
 unless the Lord builds the house,

00:24:19.740 --> 00:24:20.920
 we labor in vain.

00:24:21.460 --> 00:24:24.400
 Laboring in prayer is no small thing.

00:24:24.940 --> 00:24:27.000
 And anyone can do that.

00:24:28.460 --> 00:24:29.279
 Start there.

00:24:29.279 --> 00:24:31.319
 Start with writing 10 names down

00:24:31.319 --> 00:24:33.980
 and start praying every day for those 10 names.

00:24:35.059 --> 00:24:37.799
 It doesn't have to be this massive thing

00:24:37.799 --> 00:24:40.359
 like willing to move your family overseas.

00:24:41.899 --> 00:24:44.740
 It could be just walking across the hall

00:24:44.740 --> 00:24:46.099
 and talking to your coworker,

00:24:47.119 --> 00:24:48.500
 inviting your neighbor to church,

00:24:49.339 --> 00:24:51.319
 helping somebody in need.

00:24:51.319 --> 00:24:54.379
 Jesus said,

00:24:54.500 --> 00:24:57.439
 if you give a cup of cold water

00:24:57.439 --> 00:24:59.259
 to one of his,

00:25:00.599 --> 00:25:02.859
 you're ministering to him in his name.

00:25:03.579 --> 00:25:04.559
 A cup of cold water.

00:25:06.139 --> 00:25:07.279
 We can do that.

00:25:08.859 --> 00:25:12.019
 If you are not actively gathering the sheep,

00:25:12.859 --> 00:25:13.899
 you're scattering.

00:25:14.700 --> 00:25:16.460
 And we all have a part to play.

00:25:16.559 --> 00:25:17.819
 And there's so many ways

00:25:17.819 --> 00:25:19.460
 that we can be a part of that.

00:25:19.460 --> 00:25:22.039
 And Jesus just wants our heart in it.

00:25:22.259 --> 00:25:24.940
 And that is the call of discipleship.

00:25:25.539 --> 00:25:26.779
 There's no middle ground.

00:25:28.299 --> 00:25:30.579
 Being a disciple of Jesus changes everything.

00:25:30.819 --> 00:25:32.420
 It changes how I spend my time,

00:25:32.660 --> 00:25:33.900
 how I spend my money.

00:25:34.759 --> 00:25:36.960
 Paul even says this in 1 Corinthians,

00:25:37.100 --> 00:25:38.019
 you're not your own

00:25:38.019 --> 00:25:39.340
 for you're bought with a price.

00:25:39.480 --> 00:25:40.920
 So glorify God in your body.

00:25:41.340 --> 00:25:43.539
 That's the way we think as disciples of Jesus.

00:25:43.880 --> 00:25:44.799
 I'm not my own.

00:25:44.880 --> 00:25:45.860
 I've been bought with a price

00:25:45.860 --> 00:25:46.940
 and I'm going to honor him.

00:25:47.019 --> 00:25:49.400
 I'm going to glorify him with my body.

00:25:50.420 --> 00:25:52.100
 When you think about the implications

00:25:52.100 --> 00:25:53.360
 of being a disciple, however,

00:25:53.500 --> 00:25:55.299
 you do understand what Jesus was saying

00:25:55.299 --> 00:25:56.440
 when he says count the cost.

00:25:56.900 --> 00:25:57.620
 You don't go to war.

00:25:57.720 --> 00:25:58.500
 A king doesn't go to war

00:25:58.500 --> 00:25:59.600
 without counting the cost.

00:26:00.200 --> 00:26:01.620
 So it is when you're following Jesus,

00:26:01.860 --> 00:26:03.380
 we do count the cost.

00:26:04.039 --> 00:26:05.940
 And we find that it's worth it.

00:26:06.559 --> 00:26:08.420
 Jesus is worth it.

00:26:09.279 --> 00:26:10.600
 There's no middle ground.

00:26:11.180 --> 00:26:12.700
 There's no neutrality.

00:26:12.700 --> 00:26:16.720
 I started not to share this

00:26:16.720 --> 00:26:18.880
 so that I don't show my age.

00:26:21.019 --> 00:26:23.720
 But some of you may remember a book.

00:26:23.980 --> 00:26:25.440
 Okay, so it came out in the 50s,

00:26:25.440 --> 00:26:27.140
 a little booklet that I wasn't around then.

00:26:27.539 --> 00:26:29.640
 But it was big with like InterVarsity,

00:26:29.860 --> 00:26:31.759
 which is UCCF and the CU's

00:26:31.759 --> 00:26:34.200
 little booklet called My Heart, Christ's Homes.

00:26:34.299 --> 00:26:35.299
 Anybody remember that one?

00:26:36.460 --> 00:26:36.700
 No?

00:26:36.840 --> 00:26:37.000
 Good.

00:26:37.080 --> 00:26:37.279
 Okay.

00:26:37.400 --> 00:26:37.640
 All right.

00:26:37.700 --> 00:26:38.380
 There's a couple of headdots.

00:26:38.380 --> 00:26:40.700
 So I didn't even have to preface that

00:26:40.700 --> 00:26:41.800
 and I would have sounded a lot cooler.

00:26:42.080 --> 00:26:45.800
 But so in this little booklet,

00:26:45.920 --> 00:26:46.920
 My Heart, Christ's Home,

00:26:47.060 --> 00:26:50.960
 it gives a story of imagine that your heart

00:26:50.960 --> 00:26:53.220
 is like rooms in the house

00:26:53.220 --> 00:26:54.500
 that Jesus is coming in.

00:26:54.580 --> 00:26:56.140
 You've invited him into your life.

00:26:56.620 --> 00:26:57.860
 He is now your Lord.

00:26:58.300 --> 00:27:00.260
 And it's this imagery of Jesus

00:27:00.260 --> 00:27:01.420
 walking through the house.

00:27:01.420 --> 00:27:03.560
 And he finds first the study,

00:27:03.740 --> 00:27:04.820
 which is your thought life

00:27:04.820 --> 00:27:06.860
 and what occupies your mind

00:27:06.859 --> 00:27:09.619
 and how he wants to replace that with the word

00:27:09.619 --> 00:27:11.000
 so that everything you do

00:27:11.000 --> 00:27:13.799
 is from the word of God,

00:27:14.740 --> 00:27:16.099
 informed by the word of God.

00:27:16.199 --> 00:27:17.399
 Then he goes to the dining room,

00:27:17.439 --> 00:27:19.039
 which is your appetites and desires.

00:27:19.359 --> 00:27:20.819
 And he's wanting to know

00:27:20.819 --> 00:27:22.559
 what are you really longing for?

00:27:22.740 --> 00:27:24.699
 What do you think really satisfies you?

00:27:24.719 --> 00:27:25.919
 And he wants to replace that

00:27:25.919 --> 00:27:26.899
 with the will of God.

00:27:27.059 --> 00:27:28.599
 And then there's the living room,

00:27:28.659 --> 00:27:30.500
 which is where your fellowship happens,

00:27:30.579 --> 00:27:31.099
 relationships,

00:27:31.519 --> 00:27:33.879
 and Jesus is sitting there waiting

00:27:33.879 --> 00:27:35.059
 and no one shows up.

00:27:35.059 --> 00:27:36.339
 And the question is, you know,

00:27:36.480 --> 00:27:37.819
 where's your prayer life?

00:27:38.259 --> 00:27:40.000
 Are you trying to meet with the Lord?

00:27:40.659 --> 00:27:41.819
 And then he goes to the workshop

00:27:41.819 --> 00:27:43.899
 and all the tools and things

00:27:43.899 --> 00:27:45.419
 and asks, what are you making?

00:27:45.599 --> 00:27:46.419
 And it's like, oh, well,

00:27:46.419 --> 00:27:48.759
 I'm making toys and things for fun.

00:27:49.159 --> 00:27:50.859
 And he wants to fix that

00:27:50.859 --> 00:27:51.940
 so that you're doing things

00:27:51.940 --> 00:27:53.440
 that have eternal value.

00:27:53.799 --> 00:27:55.679
 And then as he's walking through,

00:27:55.779 --> 00:27:57.200
 there's a terrible stench

00:27:57.200 --> 00:27:58.359
 that's coming from somewhere.

00:27:59.539 --> 00:28:00.539
 And he, Jesus says,

00:28:00.579 --> 00:28:01.879
 I want to go to that room.

00:28:01.880 --> 00:28:02.860
 And he says, you know,

00:28:02.900 --> 00:28:05.000
 no, I've given you all the other rooms.

00:28:05.220 --> 00:28:06.660
 Let's keep this one private.

00:28:06.660 --> 00:28:09.860
 I just want to keep that one to myself.

00:28:10.420 --> 00:28:11.920
 But when Jesus comes in,

00:28:11.980 --> 00:28:13.780
 he demands the deeds to the house.

00:28:13.860 --> 00:28:16.460
 And so he goes to this hall closet

00:28:16.460 --> 00:28:18.900
 where there's a smell of something dead.

00:28:18.940 --> 00:28:20.600
 And that's where we have hidden sins

00:28:20.600 --> 00:28:22.420
 or things that you want to control

00:28:22.420 --> 00:28:24.300
 and say, not this one.

00:28:24.380 --> 00:28:25.880
 Let me just have this one.

00:28:25.880 --> 00:28:29.740
 And Jesus says,

00:28:29.840 --> 00:28:31.000
 I can't make this my home

00:28:31.000 --> 00:28:32.020
 until I clean it all

00:28:32.020 --> 00:28:33.360
 because it's all mine.

00:28:33.860 --> 00:28:35.320
 And it's this vivid imagery

00:28:35.320 --> 00:28:38.220
 of Jesus coming into our life

00:28:38.220 --> 00:28:39.880
 and taking control

00:28:39.880 --> 00:28:42.000
 of every corner of our lives,

00:28:42.180 --> 00:28:44.140
 every corner submitted to him

00:28:44.140 --> 00:28:46.380
 where we're gladly offering our lives,

00:28:46.460 --> 00:28:47.520
 saying, nevertheless,

00:28:47.920 --> 00:28:48.820
 not my will,

00:28:49.000 --> 00:28:50.520
 but your will be done.

00:28:51.000 --> 00:28:52.700
 And it just forces us

00:28:52.700 --> 00:28:53.600
 to ask the question,

00:28:53.599 --> 00:28:55.980
 is there an area of your life

00:28:55.980 --> 00:28:57.299
 that we're wanting to keep

00:28:57.299 --> 00:28:58.579
 locked away from Jesus?

00:28:58.919 --> 00:29:00.000
 Is there a dream?

00:29:00.279 --> 00:29:01.179
 Maybe an ambition.

00:29:01.679 --> 00:29:02.719
 Is there a relationship

00:29:02.719 --> 00:29:04.279
 or bank account?

00:29:04.559 --> 00:29:06.740
 Like what would be in our life

00:29:06.740 --> 00:29:08.919
 that we're trying to say,

00:29:09.079 --> 00:29:10.319
 I want to keep this one,

00:29:10.379 --> 00:29:11.119
 not this one, Lord.

00:29:11.219 --> 00:29:12.639
 Just let me keep this

00:29:12.639 --> 00:29:14.000
 and you can have all the others.

00:29:14.779 --> 00:29:15.959
 But in discipleship,

00:29:16.240 --> 00:29:18.199
 there is no middle ground.

00:29:18.679 --> 00:29:19.719
 There's no neutrality.

00:29:20.339 --> 00:29:21.639
 If you're not for me,

00:29:21.679 --> 00:29:22.379
 you're against me.

00:29:22.380 --> 00:29:23.840
 If you're not gathering with me,

00:29:23.960 --> 00:29:24.900
 you are scattering,

00:29:25.160 --> 00:29:25.860
 Jesus says.

00:29:26.520 --> 00:29:27.780
 And the reality is,

00:29:27.800 --> 00:29:28.360
 as we mentioned,

00:29:28.940 --> 00:29:30.260
 we're engaging in war.

00:29:32.500 --> 00:29:34.680
 There's a spiritual battle going on.

00:29:35.440 --> 00:29:38.660
 And discipleship is actively engaging the war,

00:29:39.280 --> 00:29:40.740
 pushing back the darkness.

00:29:41.340 --> 00:29:42.360
 A guy named Robert Coleman

00:29:42.360 --> 00:29:43.000
 wrote a book called

00:29:43.000 --> 00:29:44.680
 The Master Plan of Evangelism.

00:29:45.160 --> 00:29:46.680
 And The Master Plan of Evangelism

00:29:46.680 --> 00:29:48.480
 was really a lot about discipleship.

00:29:48.480 --> 00:29:51.799
 And I don't memorize quotes

00:29:51.799 --> 00:29:52.460
 like from books.

00:29:52.519 --> 00:29:53.380
 I memorize movie quotes.

00:29:53.480 --> 00:29:54.620
 But I don't really memorize

00:29:54.620 --> 00:29:55.460
 many book quotes.

00:29:55.559 --> 00:29:56.339
 But this is one

00:29:56.339 --> 00:29:57.660
 that has stayed with me

00:29:57.660 --> 00:29:59.360
 for over 25 years now.

00:30:00.420 --> 00:30:02.180
 And Robert Coleman says in that book,

00:30:02.839 --> 00:30:04.360
 we are engaged in warfare,

00:30:04.940 --> 00:30:06.160
 the issues of which

00:30:06.160 --> 00:30:07.380
 are life and death.

00:30:07.900 --> 00:30:09.759
 And every day that we are indifferent

00:30:09.759 --> 00:30:10.920
 to our responsibilities

00:30:10.920 --> 00:30:12.099
 is a day lost

00:30:12.099 --> 00:30:13.140
 for the cause of Christ.

00:30:13.140 --> 00:30:15.200
 And the idea is,

00:30:15.360 --> 00:30:17.620
 we play a part in this battle.

00:30:18.080 --> 00:30:19.220
 And that's what we're called to

00:30:19.220 --> 00:30:20.100
 in discipleship.

00:30:20.360 --> 00:30:21.840
 To push back the darkness

00:30:21.840 --> 00:30:24.700
 and to be with Jesus

00:30:24.700 --> 00:30:25.900
 on mission with Him,

00:30:26.120 --> 00:30:27.540
 gathering the sheep.

00:30:29.420 --> 00:30:30.680
 And the question is,

00:30:30.780 --> 00:30:31.800
 when Jesus says,

00:30:31.960 --> 00:30:33.420
 blessed rather of those

00:30:33.420 --> 00:30:34.720
 who hear the Word of God

00:30:34.720 --> 00:30:35.460
 and keep it,

00:30:36.100 --> 00:30:37.720
 are we obeying the Word of God?

00:30:38.120 --> 00:30:39.580
 Are we treasuring it up

00:30:39.580 --> 00:30:40.300
 in our hearts

00:30:40.300 --> 00:30:42.120
 so that it changes our lives?

00:30:42.119 --> 00:30:43.659
 So that we're trying to say,

00:30:43.899 --> 00:30:44.699
 whatever it is,

00:30:44.719 --> 00:30:45.479
 I will obey,

00:30:45.579 --> 00:30:46.099
 I will do,

00:30:46.179 --> 00:30:47.039
 because I love you.

00:30:47.679 --> 00:30:49.039
 Are we looking for ways

00:30:49.039 --> 00:30:49.739
 to participate

00:30:49.739 --> 00:30:51.619
 in Jesus' mission?

00:30:52.379 --> 00:30:52.859
 And luckily,

00:30:52.959 --> 00:30:54.099
 we've just given you one tonight.

00:30:54.319 --> 00:30:55.739
 And there are many others.

00:30:56.319 --> 00:30:58.339
 And to just understand again

00:30:58.339 --> 00:30:59.819
 that it's not just

00:30:59.819 --> 00:31:00.839
 setting out chairs.

00:31:01.339 --> 00:31:02.599
 It's preparing a space

00:31:02.599 --> 00:31:04.059
 for the worship of God.

00:31:04.579 --> 00:31:06.079
 It's not just greeting people

00:31:06.079 --> 00:31:06.639
 at the door.

00:31:06.799 --> 00:31:07.099
 I think,

00:31:07.579 --> 00:31:08.319
 I don't know if it was David,

00:31:08.419 --> 00:31:09.279
 but one of the psalmist said,

00:31:09.399 --> 00:31:11.399
 it's better to stand

00:31:11.399 --> 00:31:12.039
 at the doorway

00:31:12.039 --> 00:31:14.099
 of the house of God

00:31:14.099 --> 00:31:15.539
 than to be in a thousand

00:31:15.539 --> 00:31:16.819
 places elsewhere, right?

00:31:17.359 --> 00:31:18.519
 A thousand days elsewhere.

00:31:18.740 --> 00:31:19.680
 Totally botched that one.

00:31:19.779 --> 00:31:21.920
 But you know what I'm talking about.

00:31:22.099 --> 00:31:24.119
 Where there's just no small thing

00:31:24.119 --> 00:31:26.379
 in God's kingdom.

00:31:28.079 --> 00:31:29.119
 You might feel like

00:31:29.119 --> 00:31:30.619
 this is being a part of,

00:31:30.680 --> 00:31:31.599
 you hear God's mission,

00:31:31.740 --> 00:31:33.299
 and it brings some things to mind

00:31:33.299 --> 00:31:33.759
 that you're like,

00:31:33.799 --> 00:31:35.259
 there's no way that could be me.

00:31:36.259 --> 00:31:37.420
 And Jesus is saying,

00:31:37.819 --> 00:31:39.000
 yes, it can.

00:31:39.000 --> 00:31:40.799
 And if you're following me,

00:31:40.859 --> 00:31:41.319
 it will.

00:31:42.660 --> 00:31:43.859
 Whoever is not with me

00:31:43.859 --> 00:31:44.519
 is against me.

00:31:44.640 --> 00:31:47.220
 Whoever does not gather with me

00:31:47.220 --> 00:31:48.299
 scatters.

00:31:49.299 --> 00:31:51.259
 And so one of the big takeaways tonight

00:31:51.259 --> 00:31:53.220
 is for us to be with the psalmist

00:31:53.220 --> 00:31:53.660
 that says,

00:31:54.039 --> 00:31:56.220
 give me an undivided heart

00:31:56.220 --> 00:31:58.619
 that I may fear your name.

00:31:59.680 --> 00:32:00.920
 Another translation says,

00:32:01.059 --> 00:32:02.440
 unite my heart

00:32:02.440 --> 00:32:04.460
 that I may fear your name.

00:32:05.460 --> 00:32:06.340
 Following Jesus,

00:32:06.480 --> 00:32:07.440
 there's no middle ground

00:32:07.440 --> 00:32:09.920
 but about wholehearted obedience.

00:32:11.240 --> 00:32:11.880
 Let's pray.

00:32:17.319 --> 00:32:18.460
 God, we thank you

00:32:18.460 --> 00:32:20.279
 that you have called us

00:32:20.279 --> 00:32:21.200
 to follow you.

00:32:22.559 --> 00:32:24.259
 That you have given us your spirit,

00:32:24.400 --> 00:32:25.579
 you've given us your word,

00:32:26.100 --> 00:32:27.440
 and it tells us

00:32:27.440 --> 00:32:28.660
 that we have all that we need

00:32:28.660 --> 00:32:29.539
 for life and godliness.

00:32:29.680 --> 00:32:30.980
 So you've equipped us

00:32:30.980 --> 00:32:32.079
 in every way

00:32:32.079 --> 00:32:32.880
 to do the work

00:32:32.880 --> 00:32:33.960
 that you've called us to do.

00:32:33.960 --> 00:32:35.240
 May we trust you.

00:32:36.299 --> 00:32:37.380
 I pray that

00:32:37.380 --> 00:32:38.840
 you would help us

00:32:38.840 --> 00:32:40.180
 to be actively,

00:32:40.579 --> 00:32:42.299
 daily examining our lives

00:32:42.299 --> 00:32:43.700
 to see if there's anything

00:32:43.700 --> 00:32:44.740
 that we're trying

00:32:44.740 --> 00:32:46.940
 to not give over to you.

00:32:47.039 --> 00:32:47.740
 Not saying,

00:32:48.100 --> 00:32:48.600
 not my will,

00:32:48.680 --> 00:32:49.579
 but your will be done.

00:32:50.220 --> 00:32:52.259
 May we have daily repentance

00:32:52.259 --> 00:32:54.039
 over our sin.

00:32:56.220 --> 00:32:57.779
 May we step into

00:32:57.779 --> 00:32:59.120
 what you're calling us to

00:32:59.120 --> 00:33:00.319
 as a way to

00:33:00.319 --> 00:33:03.140
 gather the sheep

00:33:03.140 --> 00:33:04.540
 as a way

00:33:04.540 --> 00:33:05.320
 to be on mission

00:33:05.320 --> 00:33:05.640
 with you.

00:33:05.720 --> 00:33:06.380
 May we take that

00:33:06.380 --> 00:33:07.259
 seriously, Lord.

00:33:08.660 --> 00:33:09.640
 Help us to

00:33:09.640 --> 00:33:11.100
 love what you love

00:33:11.100 --> 00:33:12.200
 and hate what you hate.

00:33:13.200 --> 00:33:14.240
 For that is the call

00:33:14.240 --> 00:33:15.020
 of discipleship.

00:33:15.020 --> 00:33:16.660
 And may we

00:33:16.660 --> 00:33:17.940
 obey your word.

00:33:19.220 --> 00:33:19.940
 And as Jesus said,

00:33:20.060 --> 00:33:21.320
 blessed are those

00:33:21.320 --> 00:33:23.480
 who hear the word

00:33:23.480 --> 00:33:24.000
 of God

00:33:24.000 --> 00:33:24.860
 and keep it.

00:33:25.259 --> 00:33:26.920
 Let us be not hearers,

00:33:27.060 --> 00:33:27.900
 but doers.

00:33:29.060 --> 00:33:29.700
 We pray all this

00:33:29.700 --> 00:33:30.460
 in Jesus' name.

00:33:30.460 --> 00:33:31.340
 Amen.

00:33:31.340 --> 00:33:31.440
 Amen.