WEBVTT

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 So, we're going to look back again this morning at Romans chapter 8.

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 This has obviously been the most intense period that we've spent looking through the book.

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 We spent four weeks on Romans chapter 8, because it's probably, it is, I believe, the core,

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 the central, the hub of the whole of the letter to the Romans.

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 Would it be as bold as to say it's, maybe, the hub of the whole Bible?

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 Because of what it says, it's tremendous, hugely significant for us in our Christian

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 lives.

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 So, the last section of chapter 8 where we read together where Paul introduces this section

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 with the question, what shall we say to these things?

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 I mean, who says these things?

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 Who says what Paul says in this last section?

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 I mean, he'd be crazy to say these, right?

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 It's unbelievable the things he says in this passage.

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 And what we need to remember and ground ourselves in this morning is that we believe God says

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 these things, okay?

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 God says these things through Paul, the apostle, speaking to the church in Rome.

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 Remember in our gifts of the Spirit, we were looking at the apostles as being foundational.

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 And Paul was an apostle and the truths that he had along with the prophets are foundational.

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 It was revealed to him, these great truths by God, not only deliberately and consciously

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 by God, but also what he came to experience and know and realize, because these guys were

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 real guys, they weren't just robots.

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 And through his own personal experience as a believer, he came to know and understand

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 these things, I'll say a little bit more about that later.

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 But the core of chapter eight of Romans is the whole idea of mindset, isn't it?

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 We've looked at that again and again.

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 What's our mindset as Christians?

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 Immediately, you can listen, because it's about your mindset as you come in and our mindset

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 as Christians as we go from here.

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 Mindset is so important for us as Christians.

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 It's so important to how we live and how we understand our Christianity and our lives.

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 It may be that today you've come into church unsure of God altogether.

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 It may be as a Christian, he seems very far away.

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 You may be not feeling the love.

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 It doesn't seem to, he doesn't seem to be listening to you.

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 And the journey seems very tough.

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 You may be doubting yourself as a believer.

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 Your emotions may be all over the place with regard to that.

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 You're feeling guilty, judged, opposed, vulnerable.

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 Your faith is weak.

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 You might just be feeling in a bit of a rut spiritually.

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 I'll come to church.

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 That's what I do.

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 It'll be different today.

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 At least we'll be a fire drill.

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 But normally it's the same kind of thing every week.

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 And you may be suffering, physical or spiritually or in whatever way, many fears.

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 And you may also be struggling with life experiences.

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 The world in which we live, craziness of that world in which we live, the insecurity of

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 the days in which we live.

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 Things used to be fairly stable.

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 Anyone over 50 can say that.

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 But for young people today, the world is very insecure.

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 There's so much suffering.

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 As a Christian, you may be getting slaughtered for your faith.

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 You know, verse 36 speaks about that, for your sake, we're being killed all the day long.

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 We're regarded as sheep to be slaughtered.

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 We appreciate and sympathize with that today.

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 You might be disappointed with the church and with Christians.

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 You may have dragged your feet to St. C's today.

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 St. C's is the subject of your ire and as leadership, how you feel let down in one or

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 many different ways.

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 Well, what's the purpose of Romans chapter 8?

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 Is to change our mindset with the help of God's Holy Spirit.

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 To change our mindset.

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 And the end of Romans chapter 8, Romans, the letter ends with that great benediction marked

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 by joy and peace.

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 I think that's coming up on the screen, the end of Romans chapter 8.

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 Sorry, the end of the letter, Romans chapter 15.

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 Have we got that?

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 And it's the great benediction.

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 We've used quite a lot when we're doing Romans.

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 May the God of hope fill you with all joy and peace in believing so that by the power

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 of the Holy Spirit you may abound in hope.

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 So joy and peace is the reason for Romans, is the reason for the writing of the book

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 of Romans, knowing joy and peace in our lives.

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 And the purpose of Romans 8 is to focus all of that.

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 So in verse 28 it says the importance of, and we know that for those who love God all

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 things work together.

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 A knowledge, a knowledge of what God says to us.

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 And in verse 38 it speaks about being sure or being convinced of what God says.

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 So Martin Lloyd-John speaks about that as logic on fire.

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 So it's conviction and knowledge.

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 Romans 8 is about changing our mindset by knowledge and by conviction so that we can

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 live a life of joy and peace.

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 You of us don't want to live a life of joy in Christ and peace in Him.

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 So I don't know, I don't know why you've come today.

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 I don't know in what condition you've come today.

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 I can tell on the outside, and you can tell with me on the outside, but I don't know what's

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 in your heart.

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 You may need to hear this truth very, very much today, very clearly.

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 You praying that God will speak into your life.

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 If you need to hear this, you may be wrestling with issues of faith and trust.

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 You may have come today saying, this is the last time I will come to St. Columbus unless

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 I get some kind of proof or some kind of evidence that God knows my heart and God knows what

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 I need and that He speaks into that.

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 I don't know, but I'm asking that you pray that God will change your mindset and change

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 my mindset so that we can live a life of joy and peace in Him.

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 So He speaks into our lives in this passage in two very important ways.

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 He says a couple of things.

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 He says firstly, I will not let you go.

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 I'm paraphrasing.

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 I will not let you go.

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 That's what He says.

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 These are the two things that God is saying in this passage.

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 I'm not going to let you go as a believer.

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 And He says, you will never be separated from my love.

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 Never!

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 He says never.

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 You'll never be separated from my love.

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 That's what He's saying this morning.

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 I will not let you go and you'll never be separated from my love.

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 Now just before you get all bristly and say, well, it's okay for you to say that.

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 You're just a full-time minister and it's easy for you to preach these truths or maybe

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 you say before the Bible says that because the Bible doesn't know what my life is like.

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 Preacher doesn't know what my life is like.

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 How dare you say that kind of things that you'll know joy and peace and that God will

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 never let us go and never be separated from His love.

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 It's kind of sentimental, isn't it?

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 Because you say two things before we get bristly about it.

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 First is, God knows exactly what your life is like.

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 Knows exactly what your life is like this morning.

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 He knows exactly what your heart is like.

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 But also Paul in saying these things was no idealist or no monastic apostle who preached

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 in an ivory tower.

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 Paul knew these things.

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 Second Corinthians 11, it's a slightly longer quote but I want to read it because it puts

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 into context what Paul says here.

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 He speaks to the church in confidence.

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 He says, look, five times I received at the hands of the Jews, the 40 lashes, less one.

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 Three times I was beaten with rods.

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 Once I was stoned.

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 Three times I was shipwrecked.

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 At night and a day I was adrift at sea.

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 On frequent journeys in danger from rivers, danger from robbers, danger from my own people,

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 from the Gentiles, in the city, in the wilderness, at sea, from false brothers, in toil and hardship

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 through many a sleepless night in hunger and thirst, often without food and cold and

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 exposure.

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 And apart from other things, there's the daily pressure on me of my anxiety of all the churches.

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 This was no theorist when Paul says these things and when God gives him this message.

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 God is committed to our good, verse 28.

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 His purpose and determined will is to complete what he's begun in our lives, eternal life.

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 Thomas preached about that last week.

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 And he does so because of his passionate love for us.

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 So I say again, God is saying, I will not let you go.

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 You will never be separated from my love.

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 But the challenge of the gospel is a kind of, and a very important aside here, challenge

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 of the gospel.

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 This promise isn't to everyone.

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 This isn't a universal promise to humanity.

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 Can you call God Father?

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 Do you know Him as your Lord and Savior?

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 Do you appreciate your spiritual need?

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 Are you looking to God for the answers and for meaning and for hope in this volatile and

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 insecure world?

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 Because if you're not, then you need to recognize that this truth is only to those who have

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 committed their lives and hearts to the Lord Jesus Christ.

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 Because it's only safety and only security in Him.

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 There's only joy and there's only peace in Him.

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 There's only life in Him.

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 That's the whole message of Romans.

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 It's the whole message of the good news, isn't it?

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 To remember that the importance of being able to call God Father because you've come to

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 Him through Jesus Christ as Lord and Savior.

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 So as Christians, He wants you to know and He wants you to be convinced so that your mindset

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 changes, that He will not let us go, that we cannot be separated, never separated from

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 His love.

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 And He does it by asking five questions in this section, okay?

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 So always getting us to use our minds and get us to think.

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 And questions are the great way of doing that.

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 So in verse 31, 32, 33, 34 and 35, each verse has a question.

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 And it's through the answer to these questions that He's assuring us that we will not let

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 us go and that His love for us will never, we will never be separated from Him.

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 But I'm going to split that five questions into three points because there are three

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 themes really.

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 The first is generosity, the generosity of God.

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 There's one and two, what shall we say to these things?

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 If God is for us, God's on our side, who can be against us?

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 And He says, He who did not spare His own Son but gave Him up for His own.

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 Second question, how will He not along with Him graciously give us all things?

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 So generosity is the theme of these first two questions.

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 And He's reminding us in a world where we're plagued by insecurity and by fear and sometimes

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 right opposition.

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 And maybe you've come thinking, God doesn't give me what I ask for.

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 He's not giving, He's not answering my prayers.

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 Does He really care?

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 Is He mean?

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 Is He a killjoy?

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 No, He's reminding us of His generosity and His being on our side.

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 God He says is for us.

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 When God is for us, this is not a bit player who's for us.

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 This is not someone who's insignificant.

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 It's not a figment of our imagination like our invisible friend that we used to have

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 when we were small.

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 God is the living God, the Creator and sustainer of the universe who is for us.

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 He's on our side.

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 This is a hugely significant reality.

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 And in His generosity, He has given His Son.

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 He did not spare His own Son but gave Him up for us all.

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 Now that's a really hard section, a really hard verse, because some people immediately

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 read that and say, well, you know, He didn't give Himself, He gave His Son.

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 A bit of a dictator, someone who abused His power.

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 He wasn't willing to give Himself but He gave His Son.

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 What kind of Father would do that?

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 We can't possibly read that if we understand the mystery of the Trinity, when we understand

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 that God, the Father, Son and Holy Spirit, three persons, one God, one God.

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 So in the giving of His Son, He's giving Himself.

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 The pain of Christ's forsakenness on the cross, my God, my God, why have you forsaken me?

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 He's as painful for Christ the Son as it is for God the Father who's having to forsake

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 at that point, His beloved Son.

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 And He's giving in the Trinity that He's giving of Himself in the most mysterious way and

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 in the most astonishing mind-blowing way.

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 He's committing Himself, He's already committed Himself to us.

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 You know that yourself, don't you?

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 You show your love for someone, the greatest love you can give is not really a check.

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 Checks are handy.

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 But is the giving of yourself, isn't it?

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 That's how we measure our commitment to someone.

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 It's when we give them of ourselves, our time, our friendship, our interest, our sacrificial,

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 you know when we spend time with someone, the giving of ourselves, that's the great

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 act of love and commitment, isn't it?

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 The giving of ourselves.

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 And that is how we know if people really love and practically show their love by the giving

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 of themselves to others.

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 And God gives us His Son.

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 God gives us Himself.

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 He gives us what we absolutely need as His Son is atonement for our sins.

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 And therefore having given us what we absolutely need, we can be assured He will continue to

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 give us all that we need in our lives.

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 He can't give more.

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 He will always give what's good for us.

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 That might not be what we think is good for us, and it certainly might not be what we

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 want, but He will always give what is good for us, and we can rejoice in His generosity.

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 And more so because we know what lies ahead.

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 Anticipation is a great thing in life, isn't it?

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 Peace and hope, and Paul speaks about hope at the end.

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 One of the worst things in life is to be devoid of hope, isn't it?

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 Have no hope, no anticipation, no future.

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 We have this great hope as Christians, you know, when people die.

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 When Christians die, it immediately makes us think about the future hope, the end of

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 this life, you know, which is passing so quickly, and we think we're so secure in it, but ends

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 so quickly.

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 And then there's, for us as Christians, there's future hope.

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 And in fact, it's so secure that Paul mentions it in the past tense.

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 In verse 30, we didn't read it.

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 Those who are predestined, they all call those who call, they justify, and those who justify,

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 they also glorify.

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 They glorify.

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 We haven't been glorified yet, but it's written in the past tense, it's so sure.

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 This is what is going to be like for us.

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 He can give us more.

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 He's committed to our present, he's committed to our future and our glorification and all

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 that we need, you know?

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 It's saying, I'm on your side.

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 I'm on your side.

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 It's generosity of the living God, he says, on our side.

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 So there's generosity, that's the first thing.

00:16:13.480 --> 00:16:16.879
 The second thing is innocence.

00:16:16.879 --> 00:16:20.679
 That's questions three and questions four.

00:16:20.679 --> 00:16:23.399
 Who shall bring any charge against God's elect?

00:16:23.399 --> 00:16:25.200
 It is God who justifies.

00:16:25.200 --> 00:16:29.440
 Who is to condemn Jesus Christ, the one who died, more than that, who is raised, who is

00:16:29.440 --> 00:16:32.360
 at the right hand of God, who indeed is interceding for us?

00:16:32.360 --> 00:16:44.360
 So these second two questions are written in the, with the idea of the courtroom.

00:16:44.360 --> 00:16:45.640
 They're legal questions, really.

00:16:45.640 --> 00:16:46.640
 Who will bring any charge?

00:16:46.640 --> 00:16:49.240
 Who will condemn us?

00:16:49.240 --> 00:16:58.320
 And he brings that into our lives, that the idea of being crushed, having a sense of failure

00:16:58.320 --> 00:17:04.640
 or of guilt often happens in a community setting.

00:17:04.640 --> 00:17:08.480
 As we compare ourselves with others, we feel failed or we feel miserable or we feel that

00:17:08.480 --> 00:17:15.120
 we've done things wrong or we feel we're being judged, sadly, often.

00:17:15.120 --> 00:17:18.079
 These questions in the courthouse language.

00:17:18.079 --> 00:17:21.879
 Despite our greatest efforts, what I try to hear is we feel judged.

00:17:21.879 --> 00:17:24.159
 We feel judged by our own conscience.

00:17:24.159 --> 00:17:27.159
 We feel judged by Satan's accusations.

00:17:27.159 --> 00:17:30.919
 We feel judged by a cynical world that we go to work in every week and sometimes someone

00:17:30.919 --> 00:17:33.240
 will say, well, I thought you were a Christian.

00:17:33.240 --> 00:17:35.359
 Are you really, you're a Christian?

00:17:35.359 --> 00:17:36.359
 Wow, that's strange.

00:17:36.359 --> 00:17:38.519
 I didn't think you were a Christian.

00:17:38.519 --> 00:17:44.839
 Judged by the world and maybe also judged, as I said, by other Christians.

00:17:44.839 --> 00:17:48.240
 You're sadly most often judged by other Christians, strange thing.

00:17:48.240 --> 00:17:51.519
 Then we just go God on our side, we think we're God.

00:17:51.519 --> 00:17:54.480
 We think we can take the place of God and make all the judgments ourselves.

00:17:54.480 --> 00:17:56.879
 We're very good at that.

00:17:56.879 --> 00:18:03.519
 But God is saying and reminding us and challenging to get our focus and attention.

00:18:03.519 --> 00:18:06.799
 If we're going to be joyful, if we're going to know peace in our lives, we need to remember

00:18:06.799 --> 00:18:11.639
 who it is that we stand before and whether our identity is our identities in God, it's

00:18:11.639 --> 00:18:13.599
 in Jesus Christ.

00:18:13.599 --> 00:18:15.839
 God has justified us.

00:18:15.839 --> 00:18:17.240
 He says that for you.

00:18:17.240 --> 00:18:19.559
 Who will bring any charge against God's elect?

00:18:19.559 --> 00:18:23.079
 He said, no one will because God has justified us.

00:18:23.079 --> 00:18:24.839
 This is the great judge of the universe.

00:18:24.839 --> 00:18:30.039
 He said, your sins are already cleared in the person of Jesus.

00:18:30.039 --> 00:18:33.480
 That's why this is all related and channeled into the person of Jesus.

00:18:33.480 --> 00:18:35.399
 You might not feel you need Jesus.

00:18:35.399 --> 00:18:38.159
 You might not feel you are gilly before Jesus.

00:18:38.160 --> 00:18:47.920
 But he says that we are made right only by Jesus and by having our faith in Him so that

00:18:47.920 --> 00:18:54.360
 God the judge justifies us because he sees as perfect and innocent Son.

00:18:54.360 --> 00:18:57.960
 And Jesus is not going to condemn us.

00:18:57.960 --> 00:19:03.040
 Now, you think someone who judges you, just think about it for a moment because they've

00:19:03.040 --> 00:19:04.360
 got something on you.

00:19:04.359 --> 00:19:08.479
 You know, that's what's happening in the press all the time just now.

00:19:08.479 --> 00:19:14.839
 Someone's abusing their parliamentary position to name someone else and someone else who's

00:19:14.839 --> 00:19:19.279
 named says, you know, you shouldn't be saying anything like that.

00:19:19.279 --> 00:19:20.919
 You don't have anything on me.

00:19:20.919 --> 00:19:24.199
 But the reason he says it is because he has got something on him.

00:19:24.199 --> 00:19:25.559
 He knows a secret.

00:19:25.559 --> 00:19:29.439
 He knows about things that he's done in the past now.

00:19:29.439 --> 00:19:32.439
 And sometimes that will make us feel gilly, maybe with other people.

00:19:32.440 --> 00:19:35.320
 They know things about us.

00:19:35.320 --> 00:19:36.880
 They know what we're like.

00:19:36.880 --> 00:19:40.440
 Maybe as you look in the mirror, you see yourself and you say, I know things about myself.

00:19:40.440 --> 00:19:46.279
 But the thing is here, what we're told, what we're told here is Jesus is not going to condemn

00:19:46.279 --> 00:19:49.519
 us.

00:19:49.519 --> 00:19:57.640
 And yet he is the one who knows our sins intimately because he died for our sins.

00:19:57.640 --> 00:20:02.560
 He can't be surprised by our sins and by our heart and by our guilt.

00:20:02.560 --> 00:20:11.280
 He voluntarily took them, suffered them, was judged for them, was condemned on every single

00:20:11.280 --> 00:20:14.000
 one of these sins on our behalf.

00:20:14.000 --> 00:20:19.440
 So Jesus doesn't condemn us because he has already been condemned in our place.

00:20:19.440 --> 00:20:26.120
 To see why we can know innocence and justice at the same time.

00:20:26.119 --> 00:20:28.359
 God is satisfied with that.

00:20:28.359 --> 00:20:31.039
 He's at the right hand of God.

00:20:31.039 --> 00:20:39.079
 God raised him to life, defeated death, the curse, and the curse of a rebellion and sin

00:20:39.079 --> 00:20:42.000
 against God.

00:20:42.000 --> 00:20:43.239
 That's what God had planned.

00:20:43.239 --> 00:20:44.679
 He raised him from the dead.

00:20:44.679 --> 00:20:51.399
 And Jesus Christ is alive, sitting at the right hand of the Father in a place of great

00:20:51.400 --> 00:20:59.960
 glory and the Father listens to Jesus' prayers for you.

00:20:59.960 --> 00:21:01.720
 Jesus praying for you today.

00:21:01.720 --> 00:21:03.960
 He's interceding for us at the right hand of God.

00:21:03.960 --> 00:21:04.960
 Isn't that great?

00:21:04.960 --> 00:21:05.960
 Isn't that amazing?

00:21:05.960 --> 00:21:14.000
 You've got that great reality and that great truth in our lives that Jesus Christ is interceding.

00:21:14.000 --> 00:21:18.800
 Trinitarian team effort on our behalf.

00:21:18.799 --> 00:21:26.039
 We recognize that we're innocent because of what God continues to do in Christ for us,

00:21:26.039 --> 00:21:30.919
 and so we can know joy and peace.

00:21:30.919 --> 00:21:33.159
 Generosity, innocence.

00:21:33.159 --> 00:21:40.680
 I'm struggling today because the first time in many years, the clock up there stopped.

00:21:40.680 --> 00:21:43.000
 So might go on for a very long time.

00:21:43.000 --> 00:21:48.079
 But I was given a watch by some very caring parishioner who obviously didn't want me to

00:21:48.079 --> 00:21:50.559
 go on too long.

00:21:50.559 --> 00:21:51.559
 But I'm really missing.

00:21:51.559 --> 00:21:53.159
 I'm sorry if I keep looking up there.

00:21:53.159 --> 00:21:58.679
 I am looking at the gallery, but I'm just recognizing the clock has stopped and it's

00:21:58.679 --> 00:22:00.079
 confusing me.

00:22:00.079 --> 00:22:03.199
 So generosity and innocence.

00:22:03.199 --> 00:22:05.599
 Generosity questions one and two.

00:22:05.599 --> 00:22:07.279
 Innocence questions three and four.

00:22:07.279 --> 00:22:12.519
 So when we know we are innocent before God justly because of Jesus and because we know

00:22:12.519 --> 00:22:19.720
 God is generous towards us rather than mean, then that enables us to know joy and peace.

00:22:19.720 --> 00:22:21.799
 It changes our mindset.

00:22:21.799 --> 00:22:29.160
 So the last thing, and this is question five, which is really a summary of the other questions.

00:22:29.160 --> 00:22:34.000
 It's the pinnacle of the other questions, and it's the question behind the other questions,

00:22:34.000 --> 00:22:39.839
 and it's the fear that might be often behind your life as a Christian in my life.

00:22:39.839 --> 00:22:41.400
 Unbreakable love.

00:22:41.400 --> 00:22:43.280
 Who shall separate us from the love of Christ?

00:22:43.280 --> 00:22:48.160
 Is that not what brings you fear spiritually?

00:22:48.160 --> 00:22:52.600
 God doesn't love me anymore.

00:22:52.600 --> 00:22:54.400
 I've done too much.

00:22:54.400 --> 00:22:58.160
 I'm separated from God's love.

00:22:58.160 --> 00:23:03.160
 Can it be that we fall out of a relationship with Jesus Christ as believers?

00:23:03.160 --> 00:23:11.560
 Well, we're reminded in this passage that this climactic question is to remind us that

00:23:11.560 --> 00:23:17.360
 whatever we are experiencing as believers, our mindset is to take us back to that place

00:23:17.360 --> 00:23:22.880
 where we know and recognize and appreciate that He will not let us go and that we will

00:23:22.880 --> 00:23:24.880
 never be separated from His love.

00:23:24.880 --> 00:23:35.280
 Now, that can seem trite and it can seem like it's just kind of wishful thinking in many

00:23:35.280 --> 00:23:41.040
 ways because of the suffering and the struggles and the battles we have in our lives.

00:23:41.040 --> 00:23:45.480
 There's no denial of the suffering that we go through in life, and there's no denial

00:23:45.480 --> 00:23:49.600
 that some people suffer a lot worse than we do.

00:23:49.600 --> 00:23:52.600
 But we need to disabuse ourselves as we come to this.

00:23:52.599 --> 00:23:56.719
 Disabuse ourselves as something very misleading, which is often at the core of our thinking,

00:23:56.719 --> 00:24:03.319
 which is if Jesus loves, if Jesus does love me, why does He let me suffer?

00:24:03.319 --> 00:24:05.679
 Why does He let me go through difficulties?

00:24:05.679 --> 00:24:07.679
 You know, our biggest battle is the question, why?

00:24:07.679 --> 00:24:08.679
 Well, why?

00:24:08.679 --> 00:24:10.399
 Why isn't He promises coming true now?

00:24:10.399 --> 00:24:12.240
 Why don't I see the joy and peace?

00:24:12.240 --> 00:24:14.079
 Why do I know these things?

00:24:14.079 --> 00:24:15.079
 Maybe you don't have these questions.

00:24:15.079 --> 00:24:21.439
 Maybe I'm just particularly questioning, but I suspect some of you may have.

00:24:21.440 --> 00:24:25.000
 And I've often heard, at least I've often heard it said, you know, if God is our Father,

00:24:25.000 --> 00:24:28.480
 well, I know my Father, He would never let me suffer.

00:24:28.480 --> 00:24:32.960
 If He had the power of God, He would never let me suffer the way God lets me suffer.

00:24:32.960 --> 00:24:36.039
 What kind of Father is it that would allow you to go through these things?

00:24:36.039 --> 00:24:41.640
 A legitimate concern, isn't it, when we apply human kind of characteristics to the living

00:24:41.640 --> 00:24:42.640
 God?

00:24:42.640 --> 00:24:47.960
 Well, what do we need to remember of what the Bible always, always teaches?

00:24:47.960 --> 00:24:52.360
 It's first that sin always continues to cloud everything.

00:24:52.360 --> 00:24:55.840
 If we're associated with Christ as believers, we will be opposed.

00:24:55.840 --> 00:25:02.120
 Okay, we will be opposed because Christ Jesus as the perfect person was also opposed.

00:25:02.120 --> 00:25:04.759
 It's anomalous, we saw that on Wednesday night.

00:25:04.759 --> 00:25:06.720
 Anomalous just means doesn't make sense.

00:25:06.720 --> 00:25:09.079
 Sin doesn't make sense.

00:25:09.079 --> 00:25:10.960
 That's why Jesus cried on the cross.

00:25:10.960 --> 00:25:11.960
 Why?

00:25:11.960 --> 00:25:12.960
 Why?

00:25:12.960 --> 00:25:14.640
 In the midst of that darkness, He cried why?

00:25:14.640 --> 00:25:18.080
 The living God, the Son of God cried why?

00:25:18.080 --> 00:25:22.720
 Because being under the curse of sin is just senseless.

00:25:22.720 --> 00:25:25.200
 It's not logical.

00:25:25.200 --> 00:25:28.320
 And the world under judgment doesn't make sense to us.

00:25:28.320 --> 00:25:29.320
 Sin doesn't make sense.

00:25:29.320 --> 00:25:31.000
 It's a horrible anomaly.

00:25:31.000 --> 00:25:35.920
 It's a miserable experience that we just never make sense of.

00:25:35.920 --> 00:25:38.840
 But sin clouds everything, a world under God's judgment.

00:25:38.840 --> 00:25:44.240
 And sin still remains in our own heart as we battle against God.

00:25:44.240 --> 00:25:47.720
 As sinful nature remains, it's temporary.

00:25:47.720 --> 00:25:48.880
 We're responsible.

00:25:48.880 --> 00:25:49.880
 We're not to grieve the Spirit.

00:25:49.880 --> 00:25:51.480
 We're not to quench the Spirit.

00:25:51.480 --> 00:25:53.000
 We're not to resist the Spirit.

00:25:53.000 --> 00:25:55.039
 But sometimes we do.

00:25:55.039 --> 00:25:58.200
 And sometimes, therefore, there's a struggle.

00:25:58.200 --> 00:26:04.680
 But paradoxically, in His great love, He says He even will use suffering to bring us closer

00:26:04.680 --> 00:26:06.680
 to Him.

00:26:06.680 --> 00:26:10.000
 The Bible doesn't only suggest that.

00:26:10.000 --> 00:26:16.960
 That is the clear experience that we know and Paul knew and that Jesus taught.

00:26:16.960 --> 00:26:22.119
 And here we have a list of all the things that can happen in this life to believers,

00:26:22.119 --> 00:26:27.079
 whether it's trouble or hardship or opposition or poverty or violence.

00:26:27.079 --> 00:26:33.720
 And then in the second section, He repeats another broad kind of areas of life, there's

00:26:33.720 --> 00:26:38.160
 physical world, the physical world, life or death.

00:26:38.160 --> 00:26:46.000
 The spiritual world, angels or demons, time, present or future, space, height and depth.

00:26:46.000 --> 00:26:51.640
 And anything, He's really just giving us a list of anything that might be able to separate

00:26:51.640 --> 00:26:53.240
 us from the love of God.

00:26:53.240 --> 00:26:58.040
 Can anything you list today separate us, separate you from the love of God?

00:26:58.040 --> 00:27:02.279
 And He's saying, no, no, nothing can.

00:27:02.279 --> 00:27:06.519
 Does your suffering that you may face or may have faced this last week, will it tell you

00:27:06.519 --> 00:27:08.160
 that God doesn't love you?

00:27:08.160 --> 00:27:10.200
 No, it does not.

00:27:10.200 --> 00:27:11.599
 God says no, it doesn't.

00:27:11.599 --> 00:27:13.039
 We may not understand it.

00:27:13.039 --> 00:27:19.240
 We certainly will not like it, but it doesn't tell us that God doesn't love us.

00:27:19.240 --> 00:27:21.160
 Nothing can separate us.

00:27:21.160 --> 00:27:31.319
 And the reminder is that nothing we experience, nothing that we subjectively feel will separate

00:27:31.319 --> 00:27:38.439
 us from the love of Christ as we remain in Him.

00:27:38.439 --> 00:27:41.200
 Remaining in Him is the key.

00:27:41.200 --> 00:27:50.639
 His purpose for us, His love for us, His commitment to us, His elect will never lose their salvation.

00:27:50.639 --> 00:27:53.960
 Nothing can separate you, He says, from my love.

00:27:53.960 --> 00:27:57.480
 He says, I'm telling you that.

00:27:57.480 --> 00:28:01.680
 He says, it's not about you, He says, it's about me.

00:28:01.680 --> 00:28:04.839
 It's about my love, my commitment.

00:28:04.839 --> 00:28:13.920
 It's my intercession, my finished work, my declaration of you being justified.

00:28:13.920 --> 00:28:18.200
 So He says, this is what we are to know.

00:28:18.200 --> 00:28:21.319
 We are to know this.

00:28:21.319 --> 00:28:26.480
 We know that for those who love God, all things work together for good.

00:28:26.480 --> 00:28:30.680
 And we are to become convinced of that.

00:28:30.680 --> 00:28:32.039
 We are to be sure of that.

00:28:32.039 --> 00:28:34.960
 That's what this chapter is all about.

00:28:34.960 --> 00:28:46.920
 The word there is a rational, settled, unalterable foundational conviction, something that is

00:28:46.920 --> 00:28:58.840
 at the forefront of our mindset that governs our life, therefore, therefore we can't spend

00:28:58.840 --> 00:29:01.480
 any time on this.

00:29:01.480 --> 00:29:05.000
 We are more than conquerors through Him who loved us.

00:29:05.000 --> 00:29:06.500
 That's what we are.

00:29:06.500 --> 00:29:10.960
 We are more than conquerors because of what God has done.

00:29:10.960 --> 00:29:13.920
 God is to receive the glory in our lives.

00:29:13.920 --> 00:29:14.920
 We're not the conquerors.

00:29:14.920 --> 00:29:16.720
 It's not our love.

00:29:16.720 --> 00:29:17.720
 It's not our abilities.

00:29:17.720 --> 00:29:18.799
 It's not our knowledge.

00:29:18.799 --> 00:29:20.400
 It's not our convictions.

00:29:20.400 --> 00:29:27.200
 But it's what we take and recognize as the character and the person of the living God

00:29:27.200 --> 00:29:29.759
 to whom is all the glory.

00:29:29.759 --> 00:29:37.559
 And if we can't give the glory to God, we misunderstand what our salvation is about.

00:29:37.559 --> 00:29:39.360
 He is worthy of our worship.

00:29:39.360 --> 00:29:42.120
 And He's worthy of our glory.

00:29:42.119 --> 00:29:46.919
 So may we be more than conquerors so that we can know joy.

00:29:46.919 --> 00:29:50.879
 There's so little joy, isn't there, in the Christian church.

00:29:50.879 --> 00:29:53.359
 That's a terrible thing to say.

00:29:53.359 --> 00:29:55.359
 But it's true, isn't it?

00:29:55.359 --> 00:29:59.079
 There's an awful lack of joy in the Christian church.

00:29:59.079 --> 00:30:01.679
 Probably a great lack of peace as well.

00:30:01.679 --> 00:30:07.399
 Joy and peace as our mindset is fixed on these truths, I will not let you go and you will

00:30:07.399 --> 00:30:09.759
 never be separated from my love.

00:30:09.759 --> 00:30:16.839
 May we know joy and peace and kindness as we think about these great truths.

00:30:16.839 --> 00:30:19.039
 Let's pray together.

00:30:19.039 --> 00:30:25.079
 Lord, I ask and pray that you would apply your word to my heart and to the hearts of

00:30:25.079 --> 00:30:30.559
 everyone here that we would have a mindset that is being renewed, that we would remember

00:30:30.559 --> 00:30:37.240
 we're not condemned, that we would remember that Jesus has taken what is justly meted

00:30:37.240 --> 00:30:47.759
 out, would be justly meted out to us and has taken the cost, the punishment for us.

00:30:47.759 --> 00:30:54.440
 Help us to know that we are adopted into your family as children and that you're a divine

00:30:54.440 --> 00:31:03.519
 Father and that you are at every level working things out in such a way that we will be stronger

00:31:03.519 --> 00:31:12.039
 and fitter and better as we do not resist you and grieve you or sin against you.

00:31:12.039 --> 00:31:19.799
 Lord, give us that awareness of the Spirit working in our hearts, God sending the Son

00:31:19.799 --> 00:31:26.039
 being sent and the Holy Spirit coming into our lives at great Trinitarian partnership

00:31:26.039 --> 00:31:27.039
 on our behalf.

00:31:27.039 --> 00:31:33.680
 Lord, we pray for those for whom their Christian faith is particularly sharp and focused and

00:31:33.680 --> 00:31:40.079
 maybe helpful but also challenging this week, those who grieve the loss of loved ones.

00:31:40.079 --> 00:31:48.079
 We pray for Mary Mackay, John L. Mackay's wife and her great loss, her life's partner.

00:31:48.079 --> 00:31:51.279
 We pray for his children.

00:31:51.279 --> 00:31:57.680
 We pray for others who we might know who might have come into our minds as I've prayed for

00:31:57.680 --> 00:32:00.359
 John's family.

00:32:00.359 --> 00:32:07.200
 We pray for all those who need your help, who may have come today at the end of their

00:32:07.200 --> 00:32:14.639
 tether, we pray that they may find this great message of joy and peace and hope in Jesus

00:32:14.639 --> 00:32:15.639
 Christ.

00:32:15.640 --> 00:32:24.320
 And as we ask and remind us as we hear of so many things in the press and in the world

00:32:24.320 --> 00:32:31.320
 that remind us of the shortness of life and the insecurity of all that we would find our

00:32:31.320 --> 00:32:34.360
 rock in our salvation in Jesus Christ.

00:32:34.360 --> 00:32:40.759
 So help us, we pray, and bless your word to us and anoint us with the presence of your

00:32:40.759 --> 00:32:45.160
 Holy Spirit as we sing praise in response to you for Jesus' sake.

00:32:45.160 --> 00:32:45.640
 Amen.