WEBVTT

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 Now we're going to look back today at the passage that we, that David read, that was

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 read from the front today by Callum. David probably read it somewhere else as well.

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 But it's about David and Goliath and we didn't read the whole of the story, it's a really

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 long story, but in our morning worship we've been looking at the children's Bible story,

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 stories, and recognizing the importance of them in the Bible and kind of bringing them,

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 I hope, into our consciousness once again. And I'm sure that you'll find today, if you've

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 been here for the rest of these sermons, that there is a theme that emerges through these

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 stories that we have from the Old Testament, which remind us, and I hope encourages us and

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 encourages you that there is a consistency in the Bible message, there's a consistency,

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 a beautiful consistency about what God reveals to us. He doesn't tell us everything and he

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 doesn't randomly just tell us things, he gives us what he wants us to know and it all is

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 beautifully consistent. And we find that there's a theme throughout these Old Testament stories

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 that there's a common thread as God is revealing more and more about himself as he brings us

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 to that point of the great revelation of himself in Jesus.

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 But for many people the story of David and Goliath is a kind of myth, isn't it? A kind

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 of the hair and the tortoise, that kind of myth, giant against a wee man, or at best it's

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 maybe a story with a spiritual lesson like, be courageous and you can slay whatever giant

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 you want, or believe in yourself and you can do anything with a kind of moralistic theme

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 behind it. But actually these stories are far more radical and far more meaningful and

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 irrelevant than just a moral lesson or a pleasant, or if you read it maybe, you thought

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 unpleasant story about victory over giants. Now there's not, it's not, and none of these

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 Old Testament stories are simply inspirational stories about the human spirit, however inspirational

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 the human spirit can be and I'm not denying that, but there's a much higher lesson that

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 God is teaching us in His Word. This is God's living Word, we remember that, we recall that,

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 we keep coming back to that, that this is God's living Word, His spoken Word to us and He's

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 saying, this is how it is. He's saying, this is who I am, this is who you are, this is

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 who I am. He's saying, I alone are the one who gives life, I alone can overturn your death.

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 It's almost, it's incredible, I know, every week we speak about death. You know, if you

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 want to bring your friends along to something where we speak about death, bring them along

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 to the church. We're always speaking about death, but we can't, when you're in Scripture

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 you can't really help that because it deals with the biggest, because we also speak about

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 life and I think that's very significant, these two things, life and death and that

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 takes us to the central message often of God's Word and the answer that comes from

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 God and so it never deals with just peripheral issues in our lives and today we celebrate

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 life and we celebrate marriage and we recognize death and we see it because that's the human

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 experience. So we come to David and Goliath and you all know the story of David and Goliath,

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 everybody knows the story of David and Goliath, it's all been said before so I'm not going

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 to repeat the story. If you don't know the story of David and Goliath, please go back

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 to it in the Bible and read maybe chapter 16 and the beginning of chapter 17 as well

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 and that will give you a fuller picture of the story.

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 So I'm not really going to mention today one or two things that maybe you might think we

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 would mention. I'm not going to speak about Goliath being a great big giant and the height

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 he was, he was a big man. I'm not going to speak about the armor that he put on and

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 how great and important that armor is. I'm not going to explain why or talk about why

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 David chose five smooth stones, not about the trajectory of the sling or his shepherding

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 skills and prowess. I'm not going to, I'm taking a chance today, I'm not going to repeat

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 the story because I'm presuming that you know the basics of the story today. I'm not really

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 going to explain the bit that I didn't read from the beginning of chapter 17. But I am

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 going to ask, and I think we always need to come to God's word with this, why did God

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 inspire this story in his living word? Why has he included David and Goliath in the Bible

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 and how does it fit in with what he wants us to know about himself? Because that's where

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 the Bible stories are about. They're about God and they're about us in relation to God.

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 So I'm going to speak about four words that come out through this passage. One is defiance,

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 the second is appearance, the third is absurdity, and the fourth is faith. So we're going to

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 look at these four things in relation to this story, which I believe are part of God's message

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 that comes through this and the other Bible stories to a greater or lesser degree that

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 we've been looking at. The first is defiance, okay, because there's a theological undercurrent

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 in this story. David and Goliath are not the main players in this story, although it does

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 seem like that. This is a story of the Israelites who are God's redeemed people, God who has

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 rescued them and brought them into a promised land and they are to be God's worshipers,

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 they are to be people who stand for God, they represent God as it were, and they're the

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 people from whom, as we look forward, the Christ will come. We're Christians today, we trust

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 in Jesus Christ, the Christ came through this people. Okay, so there's an undercurrent beyond

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 the individuals David and Goliath, but there are key words in this story which help us

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 to appreciate that theological undercurrent, and David understands the theological and

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 the spiritual undercurrent as a young shepherd, and he reminds us in verse 26, David said

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 to the men who stood with him, by him, what shall be done for the man who kills the Philistine

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 and takes away their approach from Israel? For who is this uncircumcised, not part of

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 the covenant, Philistine, that he should defy, defy the armies of the living God? So in a

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 nutshell, David gets what's going on here. He sees someone who represents unbelief and

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 defiance against the living God, seeking to destroy and annihilate God and God's people

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 here. He speaks about the living God. He knows that it's about the honor and reputation

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 of the living God that is being challenged here, and it's interesting that the living

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 God, there's another word for the living God in this chapter, Yahweh, the Lord, the redeeming

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 God, the name of God who revealed, redeemed his people, Yahweh, and that comes across

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 six times in this chapter. So there's this undercurrent of the Lord being his will or

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 his reputation being at stake, but interestingly, the same word that David uses here about defiance,

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 defying, that also is used six times. So the writer and the inspiration of God wants us

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 to recognize that the Lord is central to this story, and defiance against the Lord is also

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 central to this story. So when David speaks, and there's three speeches of David in this

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 chapter, he focuses on the Lord. They're very God-centered. They're not about himself. It's

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 not about, look at me, and look at my courage, and see what I'm going to do to Goliath. He

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 is dependent on the Lord, and he recognizes who the Lord is, and recognizes the battle.

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 So that defeat for the Israelites would have meant subjection and servility to godless

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 and destructive idol-worshipping people. And Goliath himself in verse 43, when he rubbish

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 is this young slip of a lad that comes down to fight him, he says, you know, he swears

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 by the name of his own gods, and he recognizes that there's this spiritual battle, there's

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 this spiritual defiance that's being outworked here. We also see it in the fact that David,

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 did you know that David faces three Goliaths in this story? You only thought it was one.

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 There's three Goliaths in this story. David fought two Goliaths before he even met the

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 big man, because there was three Goliaths of defiance and unbelief in this story. The first

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 is his own brother, Eliab. In verse 28, we have these words, now Eliab is older brother

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 when he heard David speaking to the men. His anger was kindled, and he said, why have

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 you come down, and why have you addressed these few sheep in the wilderness? I know

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 you're presumption and the evil of your heart for you've come down to see the battle. So

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 Eliab is just, he's contemptuous about David's stance and about what David is seeking to do

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 in defense of the living God, and he questions his motive in the heart. You're evil in your

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 heart. So that's a great defiant Goliath that David has to overcome, and then he has to

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 overcome the defiance and probably more the doubt of Saul, the great king of Israel who

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 in verse 33 says, you're not able to go out against the Philistine. And so there's the

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 cynicism and doubt from Saul, and there's this contempt from Eliab, his own brother,

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 and it's spiritual. It's a spiritual doubt and a spiritual unbelief and contempt that

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 they have for the living God. And this story therefore is about spiritual defiance, and

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 it's about the powers of darkness defying the living God. And that has been the story

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 throughout history, hasn't it been, that the powers of darkness have deceived humanity,

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 humanity have swallowed the lie and have been incited to rebellion, rejection and idolatry

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 to crush God and in the Old Testament to crush the line that takes us to the living Savior,

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 Jesus Christ. So defiance is the first word that we see here. And in response to that,

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 the victory that David has over Goliath, then it is a signal victory. Corrie last week preached

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 about Samson, same kind of thing. It's a signal victory. It was to prepare the Old Testament

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 people and us, and they and we often forget that there is victory in God's revelation

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 pointing forward. There's always that. This story of David and Goliath is pointing forward

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 to something greater, and the divine trajectory of some greater victory. It's providing a

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 lot of hints towards God's ultimate victory, promised, planned and enacted at Calvary.

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 So these stories are not cobbled together, moral stories from a bygone Eastern culture.

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 This is the great God focus pointing forward to the work of God on the cross. So defiance

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 is the first word.

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 The second word is appearance. This is very important in the story of David and Goliath

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 as well. Well, you turn back with me to chapter 16. We didn't read chapter 16, but chapters

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 if you have a moment and you have your Bibles, turn back to it because there's two very important

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 verses that link in with the story of David and Goliath. The first is verse one of chapter

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 16, speaking about Saul. The Lord said to Samuel, How long will you grieve over Saul

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 since I have rejected him for being king over Israel? And then, verses six and seven, Samuel

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 comes to anoint the next king after Saul, and he comes to the children of Jesse, the

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 men. She's when they came, he looked on the liab and thought, Surely the Lord's anointed

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 this before him. But the Lord said to Samuel, Do not look on his appearance or on the height

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 of his stature because I've rejected him. For the Lord sees not as man sees man looks

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 on the outward appearance, but the Lord looks on the heart.

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 Saul had been rejected though he was discreet. He wasn't a man after God's own heart. Eliab,

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 this great strong son was rejected because God looked to the heart. And it's Saul and

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 it's Eliab in chapter 17 that are defiant against God because God and Goliath himself.

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 And but the great, the great point of this chapter 16 is leading into chapter 17 is that

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 God doesn't look on the outward appearance. God looks in the heart. God isn't impressed

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 with Goliath. God doesn't think he's a big shot. He's not really scared of him. And

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 indeed neither is David, amazingly. And so that is a very important lesson that comes

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 out from this great Old Testament Bible story about David and Goliath is that God doesn't

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 look on the outward appearance, but God looks in the heart. God sees our heart. God sees

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 differently. He saw into David's heart someone who trusted in him, relied on him and was

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 a man after his own heart who trusted in him for his salvation. And that heart trust

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 was what enabled David to fight lions and Goliath. The heart that David had given him

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 a different perspective to Eliab and also to Saul because his heart was changed. His

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 heart was renewed. That's a really strong and powerful message for us today that God

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 isn't impressed with what we look like. He's not impressed with our outward judgment of

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 one another. He looks in the heart. And so the question when we come to God's Word in

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 an Old Testament story, I've got nothing you'll learn about this story. I know what

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 the story, God asks the question of us today, well, what are we like in our core? What's

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 our core like? What's our heart that nobody else sees today? What is it like in relation

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 to God? The eyeball to eyeball that we must do in our hearts before the living God that

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 no one else sees. Our innermost thoughts, our desires, do we love Him there? Do we trust

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 Him? That's why He is so important, isn't it? Because nobody else here, nobody you will

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 ever meet, supposing you meet the most important person in the universe, none of them can look

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 into your heart. None of them. Nobody can. Your best friend, your spouse, your lover,

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 whoever it is, nobody can look into your heart, but the living God can. So do we relegate

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 God to the back end of our lives? No, we can't because He looks into our heart and He sees

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 beyond the outward appearance. We might look great outwardly, but He's saying that is not

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 what ultimately matters. Now, what we are on the outside does matter, of course, and

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 I contradict myself entirely, because it reflects our heart, or to reflect our heart. So there

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 is a sense in which it matters, but not in the sense of being primary. It's not God's

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 standard. So today your status, your career, your beauty, your power, your success, your

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 comparative goodness, you look around, you say, I'm definitely better than them. The

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 comparative goodness that we have, the judgment that we make on other people so quickly and

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 so often, our intelligence, our evident Christian profession outwardly, God isn't moved by

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 any of that, because He sees far deeper, He sees into our heart and what we are like in

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 our soul, and our heart condition reflects who we are. And so the great reality of the

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 gospel is we all need Him. None of us, the church can never be, Christians can never

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 be self-righteous, and we can never judge others and say, well, they're much, much,

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 much, much worse than I am, because we all need, because we all fall short of God's glory

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 and none of us can meet His standard of perfection, and we all in our hearts look at them and

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 need His salvation to change our hearts, to renew our hearts so that we love Him and we

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 believe in Him and trust in Him and in who He is, because that then, what that does in

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 terms of looking beyond appearance, when we commit Christ to our hearts to transform

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 the heart that we can't transform, it then changes our perspective, doesn't it? The David's

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 heart was right with God, and therefore he realized that Goliath was just a big galoot

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 in many ways, because he had God on his side. Goliath wasn't a big problem. Eliath wasn't

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 a problem. Saul wasn't a problem, because he was dependent on the living God, and he

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 recognized that God was in his heart, and God, this was God's battle. So it changes,

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 it changes us from the inside. So often, isn't it, in our lives, we want to change everything

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 else, don't we? We want to change our circumstances, we want to change our looks, we want to change

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 our prospects, we want to change what's happening outwardly, we want to change others, our husband,

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 our wife, our neighbors, our boss, our colleagues, if only they changed, if only our circumstances

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 changed, but God is saying, these things may or may not change, but primarily, He wants

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 us to change our hearts, to look and see that it's not the outward appearance, it's not

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 the Goliaths we face, it's not the problems that are on the outside, it's the internal

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 attitude and the recognition of who God is. So, appearance is the second thing, and that's

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 greatly challenging to each of us this morning in our lives. The third is absurdity. Okay,

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 now, don't leave the building. I use that word advisedly when speaking about the word

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 of God, and I don't mean to be flippant in any way. I use it in a sense to really try

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 and challenge us a little bit, because there is absurdity. If you were here last week and

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 you listened to Corey Sermon, you understand what I mean by absurdity, and that's no slight

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 on Corey Sermon. It was the best sermon he's preached here, but he was speaking about

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 Samson, this antihero. There was absurdity in that story, wasn't there? And in many ways,

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 when we look at the genealogy of Jesus, or we look at the roll call of faith that we've

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 been going back and forward to from these stories, the people that inhabit Jesus' genealogy,

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 there's absurdity there. Absurdity, at least on the way that we often make decisions about

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 what we think God should do. And this story is a story of absurdity, isn't it? David, he's

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 just a teenager. He's a young boy. He's hardly got his muscles built up in his arms. He's

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 skinny and he's a mismatch and he's a kid, and he has no military experience, no weaponry

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 skills. He can't even fit into the armor. It's rattling around him like a skeleton

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 on him. It's laughable. But this is God's choice of a redeemer. This is who God chooses

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 to redeem his people at this moment. It's David that God chooses, and we see that in

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 Samson in his absurdity, now Samson was big and strong, but could we say he was a man

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 after God's heart? Yeah, but it didn't seem like that. God turns so often in these Old

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 Testament stories and in our lives, he turns conventional wisdom and human expectation

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 on its head. Now I'm going to go straight into spiritualizing this, and I hope it's

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 not wrong to do so, because we take this story of David and Goliath and the David who's

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 in this story and the absurdity of David. It's become a byword for absurdity, isn't

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 it? David and Goliath. It's an absurd battle. It's an unfair, unequal battle. But I'm going

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 to take that story and remind ourselves that that is exactly what God is telling us in

00:21:42.440 --> 00:21:48.920
 Jesus Christ, the absurdity of Jesus Christ as God's choice of a redeemer. And we read

00:21:48.920 --> 00:21:56.880
 from 1 Corinthians. Have you got any on the screens? There's nothing on the screens. Okay.

00:21:56.880 --> 00:22:03.799
 Then 1 Corinthians chapter 1, I'm just going to look up 1 Corinthians chapter 1, because

00:22:03.799 --> 00:22:15.599
 we know this passage and it's an important passage. 1 Corinthians 1 chapter 23. For

00:22:15.599 --> 00:22:21.200
 Jews demand signs and Greeks demand wisdom, but we preach Christ crucified, a stumbling

00:22:21.200 --> 00:22:27.960
 block to Jews and folly to Gentiles. But to those who are called both Jews and Greeks,

00:22:27.960 --> 00:22:33.159
 Christ the power of God, the wisdom of God, for the foolishness of God is wiser than men

00:22:33.160 --> 00:22:38.800
 and the weakness of God is stronger than men. So you've got foolishness and weakness. Okay,

00:22:38.800 --> 00:22:43.720
 it's not absurdity, but it's kind of linked in, isn't it? Foolishness and weakness. That

00:22:43.720 --> 00:22:49.960
 God's own word describes the cross in humanity's thinking is foolishness and weakness. So the

00:22:49.960 --> 00:22:58.519
 greater son of David to whom David fighting with Goliath points to is Jesus Christ. And

00:22:58.519 --> 00:23:06.759
 he is the Christ that humanity doesn't want. He's the absurd Savior. He's a nobody. He's

00:23:06.759 --> 00:23:15.200
 nothing. He's a crucified Jew. He is weakness to the world. Many great atheists mock the

00:23:15.200 --> 00:23:23.839
 gospel of Jesus Christ as being a gospel of weakness and patheticness and poverty. It's

00:23:23.839 --> 00:23:30.799
 foolishness. But the reality is we mustn't just attribute that to others, because often

00:23:30.799 --> 00:23:37.359
 we find an absurdity in the person of Jesus Christ because we want a Savior on our own

00:23:37.359 --> 00:23:44.559
 terms. We want a Savior who will justify us and what we do and who we are and who will

00:23:44.559 --> 00:23:54.240
 give us what we think we deserve. I deserve this. I don't deserve what's happening to

00:23:54.240 --> 00:24:00.599
 me. I deserve to be well treated, because we think we have us, we often find the absurdity

00:24:00.599 --> 00:24:08.759
 of Jesus as someone who demands our life and soul and who demands everything from us because

00:24:08.759 --> 00:24:13.399
 of his outstanding and great love. Christ says to us in this absurdity, he says, you

00:24:13.400 --> 00:24:19.640
 have nothing that you can offer me for yourself. He's not one thing. You cannot stand before

00:24:19.640 --> 00:24:29.400
 me with one item that will enable me to justify you and say, come into my glory. He says, you

00:24:29.400 --> 00:24:36.080
 have nothing, but I'm offering you everything. I'm offering you a clean slate. I'm offering

00:24:36.080 --> 00:24:42.240
 you forgiveness and hope and joy and life and fullness. You don't deserve anything,

00:24:42.240 --> 00:24:50.079
 he says, in his absurdity but judgment, but I'm offering you nothing but mercy and love

00:24:50.079 --> 00:24:56.640
 and acceptance. But I'm saying to you as you put your trust in me, it will lead you

00:24:56.640 --> 00:25:03.400
 to live an absurd life. An absurd life, well, you are to do good to those who hate you.

00:25:03.400 --> 00:25:10.559
 You're to love those who persecute you. You're to give me 100%, not just 5% now and again,

00:25:10.559 --> 00:25:17.559
 not just the odd Sunday morning of worship. I want it all. I want lordship over your life,

00:25:17.559 --> 00:25:23.559
 over your thoughts, over everything you are because that's how you were made to live.

00:25:23.559 --> 00:25:33.480
 It's absurd and foolishness and incarnate God who's born in poverty, isn't it? Nobody,

00:25:33.480 --> 00:25:41.240
 nobody chooses that. Angels and demons couldn't second guess it. It's unspeakable. And yet

00:25:41.240 --> 00:25:51.480
 the absurdity of a shepherd boy defeating Goliath is pointing towards the glory of Jesus Christ,

00:25:51.480 --> 00:25:57.920
 incarnate, defeating the powers of darkness, of which all of this is a forerunner, finally

00:25:57.920 --> 00:26:06.960
 and fully on the cross, defeated and will in fullness of time be destroyed so there

00:26:06.960 --> 00:26:12.880
 is no more tears. So absurdity is the third thing. And I hope you'll think about Jesus

00:26:12.880 --> 00:26:24.279
 Christ and his claims. It is the most radical, counterintuitive life that we live in Jesus

00:26:24.279 --> 00:26:31.839
 Christ. It is the most reactionary of all lives. We shouldn't be people who are complicit

00:26:31.839 --> 00:26:38.799
 in the unbelief and the defiance of the world and of the hearts around us and in us.

00:26:38.799 --> 00:26:44.680
 So the last thing is faith. We've looked at absurdity, appearance and defiance. And the

00:26:44.680 --> 00:26:48.279
 last thing is faith because this is a story as well about faith. It's the story of the

00:26:48.279 --> 00:26:55.519
 faith of David. And that's very important because everything David says points to God,

00:26:55.519 --> 00:27:00.559
 his faith in God. It's not about David just having courage. It's not talking himself in

00:27:00.559 --> 00:27:04.960
 a good place and they're, oh, I can do it. He is utterly dependent on the living God to

00:27:04.960 --> 00:27:12.279
 destroy animals that were seeking to devour his sheep and also Goliath here, the one who

00:27:12.279 --> 00:27:16.960
 was defying the living God. And the interesting thing about David's faith, there's a couple

00:27:16.960 --> 00:27:22.759
 of things here and with this I'll close as I apply it. First is that David knew himself

00:27:22.759 --> 00:27:27.960
 in verse 39. We have the kind of slightly humorous story of him trying to put on the

00:27:27.960 --> 00:27:34.840
 armour and it doesn't really work. And he says, look, I cannot go with these, I've not

00:27:34.840 --> 00:27:40.759
 tested them. They're no use to me. I can't use these. He knew himself and he knew that

00:27:40.759 --> 00:27:46.559
 he wasn't a big shot soldier and he couldn't wear all the armour here. He understood, he

00:27:46.559 --> 00:27:52.119
 was a shepherd. He wasn't a soldier and he was willing to recognise that. And in his

00:27:52.119 --> 00:27:57.720
 speeches he makes clear that he was weak and unable to fight these wild animals in Goliath

00:27:57.720 --> 00:28:06.720
 on his own terms. He trusted in God. He knew himself. He never tried to be what he wasn't.

00:28:06.720 --> 00:28:13.000
 He didn't ever try to be a first class soldier wearing the armour. He needed God. He was

00:28:13.000 --> 00:28:20.880
 a shepherd boy who needed God. He knew himself. And he knew himself because he'd come to

00:28:20.880 --> 00:28:31.279
 know God. He'd come to know God. Not about God, to know God, to love God as his Lord

00:28:31.279 --> 00:28:35.160
 and as his Saviour. He's mentioned in the Roll Call of Faith very briefly, interestingly.

00:28:35.160 --> 00:28:39.039
 There's some others, people who get much more in that chapter than David, the great King

00:28:39.039 --> 00:28:45.879
 David, but he is mentioned. He's also mentioned in Acts 1322 where it's spoken about him as

00:28:45.879 --> 00:28:53.440
 being one who had a heart after the living God. And interestingly his trust in God is

00:28:53.440 --> 00:29:00.480
 based on his past experience. Verse 37, he says that, the Lord who had delivered me out

00:29:00.480 --> 00:29:05.000
 of the pot from the paw of the bear will deliver me from the hand of this Philistine. He had

00:29:05.000 --> 00:29:11.119
 seen God working in his life. He knew God's deliverance. The Lord was his Saviour. And

00:29:11.119 --> 00:29:17.319
 that gave him great confidence. He had trusted in God, seen God at work. He was in relationship

00:29:17.319 --> 00:29:25.079
 with God. And he knew that the battle was the Lord's here. It's interesting. There's

00:29:25.079 --> 00:29:30.160
 three speeches and the third speech is kind of his words of testimony that he speaks about

00:29:30.160 --> 00:29:36.080
 the living God and he's going to defy who's going to, why should Goliath defy the armies

00:29:36.080 --> 00:29:42.040
 of the living God and such like. And what he says is important and he's frustrated when

00:29:42.040 --> 00:29:46.000
 Eliab tries to stop him speaking. He says, am I not allowed to speak? You know, I've

00:29:46.000 --> 00:29:53.000
 got a testimony. I've got something to share. And in this story his speech to Goliath is

00:29:53.000 --> 00:30:02.000
 65 words in the Hebrew. Took me ages to count. And the words of the combat, the actual fight

00:30:02.000 --> 00:30:08.079
 between Goliath and David is only 36 words. Now I think there's something interesting

00:30:08.079 --> 00:30:14.079
 there because as in many cases in the Bible and indeed with the cross itself, it's understated.

00:30:14.079 --> 00:30:21.640
 The battle is already won. The victory is assured. Yeah, takes a sling stone. Boom, he's gone.

00:30:21.640 --> 00:30:25.880
 There's no great drama around the battle. What's more important is his testimony of the

00:30:25.880 --> 00:30:33.000
 living God and the testimony of victory. You know, Lord of the Rings or Braveheart or Gladiator,

00:30:33.000 --> 00:30:39.280
 all these films have this massive fight battle scenes. Yeah, that's tense and it's who's

00:30:39.280 --> 00:30:44.040
 going to win and what's going to happen and it takes up a great big film. It's not like

00:30:44.040 --> 00:30:49.880
 that in the Bible. Got a lot of testimony and just, well, the victory is won. It's almost

00:30:49.880 --> 00:30:56.440
 understated. And that reminds us of the faith that David had in his living God. So as we

00:30:56.440 --> 00:31:01.760
 close the challenge of faith, okay, that brings it right into our lives and right into our

00:31:01.760 --> 00:31:08.000
 experience. The importance one of knowing ourselves and also knowing God. We need to

00:31:08.000 --> 00:31:16.200
 know ourselves that we need God and that God doesn't want us to be what we are not. He

00:31:16.200 --> 00:31:22.680
 doesn't want us. He's never created us to be someone else. He's created us to be ourselves,

00:31:22.680 --> 00:31:28.240
 but ourselves who are not independent from Him. Don't wish your life away by wishing

00:31:28.240 --> 00:31:34.279
 you were somebody else. Wishing your circumstances or your life or your person was different,

00:31:34.279 --> 00:31:40.920
 your character and your gifts. Know who you are. Know who God has made you to be in your

00:31:40.920 --> 00:31:48.080
 very self and your very being and that He loves you as you are. And in Christ, and as

00:31:48.080 --> 00:31:52.880
 you take Christ into your heart and deal honestly with yourself, you will find your fullest

00:31:52.880 --> 00:32:00.800
 identity, purpose and fulfillment in life. That takes time. Sometimes it takes humility

00:32:00.799 --> 00:32:12.519
 and it takes honesty. Stop not dealing with yourself. Our time and our lives are so busy,

00:32:12.519 --> 00:32:17.759
 we can fill them with lots of things that stop us asking questions about our own heart

00:32:17.759 --> 00:32:24.159
 and who we are and about knowing ourselves. And the most important thing about knowing

00:32:24.160 --> 00:32:31.160
 ourselves is we're spiritually lost without Christ and that we're spiritually found in

00:32:31.160 --> 00:32:38.279
 Him. And we can only know ourselves therefore like David as we know God, not about God.

00:32:38.279 --> 00:32:43.600
 And that knowledge of God is based on two things, isn't it? It's based on the past

00:32:43.600 --> 00:32:49.279
 reality of the cross for us. Just as David could trust because of what God had done for

00:32:49.279 --> 00:32:55.799
 him in the past. So we've got far more. We've got God in flesh who came of whom David is

00:32:55.799 --> 00:33:02.440
 both an example and a type, as it were, that Christ defeated, we're told, He defeated the

00:33:02.440 --> 00:33:09.720
 powers of Colossians 2, 14, 15. He defeated, He destroyed the powers of darkness on the

00:33:09.720 --> 00:33:16.960
 cross and that greater revelation of the Goliath, as it were, and greater love as no man than

00:33:16.960 --> 00:33:22.960
 this, that He's done that for you. You need to apply that to your life. That's where

00:33:22.960 --> 00:33:28.640
 the sacrament is there because it takes it and applies it to our own life. We eat and

00:33:28.640 --> 00:33:35.759
 we drink because it's that most person of all things. Don't just believe it as a theological

00:33:35.759 --> 00:33:42.440
 thing that's out there. So there's the past reality of the cross. But also like David,

00:33:42.440 --> 00:33:46.880
 there must be for us as Christians, our faith will only grow as we have a personal reality

00:33:46.880 --> 00:33:51.400
 of Jesus Christ. Now there's, maybe that's a challenge. Maybe you're only relying on

00:33:51.400 --> 00:33:58.400
 what Jesus did on the cross. But today, yesterday, this last week, has God been in your life?

00:33:58.400 --> 00:34:05.480
 Are you aware of a changed heart, of answered prayers, of promises kept, of forgiveness,

00:34:05.480 --> 00:34:11.200
 of a presence of Him in our worship, of how He's helped us to obey Him even against all

00:34:11.199 --> 00:34:16.799
 the odds, and it's been the right thing to do. Do we have a testimony? Do we have words

00:34:16.799 --> 00:34:23.879
 that we can say, this is my God, like David, this is my Lord, and I trust Him? Supposing

00:34:23.879 --> 00:34:29.960
 everyone else denies Him, supposing I'm the only one left, and there's 160 red chairs

00:34:29.960 --> 00:34:38.239
 here and I'm just sitting right in the middle on my own, I will not let go. And that brings

00:34:38.239 --> 00:34:43.199
 a God confidence, what He's done in the cross, what He's done in our lives as Christians,

00:34:43.199 --> 00:34:48.079
 it gives us a confidence that in our lives the victory that we need has already been

00:34:48.079 --> 00:34:55.479
 won, our future is assured. Do we have that humble testimony that we live for and share

00:34:55.479 --> 00:35:03.439
 Christ, not like trembling failures, but with a God confidence, even despite the seeming

00:35:03.440 --> 00:35:13.599
 hostility and opposition that we face? I find it so easy to live for Jesus as if He is defeated,

00:35:13.599 --> 00:35:21.400
 and as if Christianity is defeated, and as if I'm defeated, as if the outcome is undecided.

00:35:21.400 --> 00:35:26.880
 May that change for me and for everyone, as we trust and embed our lives more in what

00:35:26.880 --> 00:35:33.559
 He has done for us in Christ in our lives, and also when we look back to the cross and

00:35:33.559 --> 00:35:41.960
 when we see the great trajectory of Scripture pointing that to us. Amen. May God bless His

00:35:41.960 --> 00:35:58.000
 word and may you meet with Jesus through His word today.