WEBVTT

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 Let me invite you to turn back in your Bibles to John chapter 12, to words that we read from verse 20 to 26.

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! That's going to be our focus this evening.

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 We have the request from those who are visiting Jerusalem.

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 Sir, we wish to see Jesus.

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 We wish to see Jesus.

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 You can sense the anger and the desperation in the voices of the enemies of Jesus in verse 19.

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 They have witnessed the arrival of Jesus into Jerusalem with celebration, with adoration, and it has pressed every button in the minds and hearts of his enemies.

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 Their exasperation, you see that you are gaining nothing.

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 Look, the whole world has gone after him.

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 They say this despite the fact they put the word out like gangsters, that if anybody knew where Jesus was, they were to tell him or tell them, and they would sort the rest out.

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 You have that in the very last words of the previous chapter.

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 Chapter 11, verse 57.

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 Chief priests and Pharisees had given orders.

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 If anyone knew where he was, he should let them know so that they might arrest him.

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 They're behaving like gangsters, but nobody's listening to them because Jesus has raised someone from the dead.

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 And that carries more credibility than what the religious leaders of the day are doing.

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 And so in exasperation, they cry out that the whole world has gone after him.

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 And then as if to illustrate that very truth, you have some Greeks who were visiting Jerusalem at that time, meandering their way through the crowds to the disciples who would largely have been surrounding Jesus or certainly been very close by.

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 And almost as if an illustration of how the whole world is going after him, here you have these non-Jewish people coming with a desire to see Jesus.

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 In some ways, the words of Jesus' enemies were prophetic, that the whole world has gone after him.

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 Because if we trace the history of the Christian faith, that's exactly what's happened, isn't it?

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 Unlike the other major faiths in this world, whether we think of Islam or Hinduism or Buddhism, they are still strongest in their heartlands.

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 Where these movements began, and other than migration of those from these areas, they haven't really seen growth in any other part of the world, unlike Christianity.

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 Christianity, which is always on the move, whether from the start in the Middle East and heading westwards along North Africa and into Europe and then into North America.

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 And now what we see in our generation, we see the movement of Christianity is going south to South America, to Africa.

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 And it's gone east with more Christians in China than our people living in the United Kingdom.

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 Because the message of Jesus truly has the world going after him.

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 And we tonight are part of that worldwide movement of those who will hear of Jesus.

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 And of course, little did these enemies of Jesus realize how prophetic their words would have been,

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 which is actually one of the things that reoccurs in John's Gospel.

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 People speak about things that they don't actually realize how true they are.

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 But what we see in the ultimate fulfillment, if we have the panoramic view that John himself is given in Revelation,

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 we do see, do we not, that people from every tribe and nation and language and tongue are going to be before the throne.

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 They're going to be looking at this lamb that looks as if it had been slain.

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 But this lamb is alive.

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 This is the Lord Jesus himself.

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 And so this evening, I want us to work through this section from verse 20 to verse 26.

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 Noticing, first of all, that there is a request.

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 Very simply, there is a request.

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 Sir, we wish to see Jesus.

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 And Jesus' life, as you will know, is bookended by unexpected visitors.

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 At the start of his life, near the start of his life,

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 he has these unexpected visitors from the east who want to come and bow down and worship.

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 And here now, towards the very end of his life, he has these unexpected visitors coming from the west

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 to simultaneously bow down and worship the Lord Jesus Christ.

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 The actual, behind the translation we have here, it says that there's a repeated asking that took place here.

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 And it's put the disciples in a little bit of a quandary.

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 Because they know that Jesus has a target on his back.

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 And they know that the enemies of Jesus are looking for any opportunity to try and cause difficulty for him.

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 So therefore, Jesus, speaking to non-Jewish people,

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 at this time of the year, is that going to be, is that going to cause more difficulty?

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 And so Philip goes and tells Andrew.

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 Then Andrew and Philip, verse 22, they went and told Jesus what was taking place.

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 Because eventually they realised, from what they had seen in their front row seat,

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 watching, observing, listening, learning from Jesus,

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 that actually Jesus is someone who welcomes genuine interruptions.

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 They've seen that throughout the past three years.

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 They've seen that with different people.

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 As he's walking with Jairus to the home where his young daughter is dying,

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 there is the interruption of this woman who's been plagued for the last 12 years with illness.

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 And Jesus sensed power going out from him.

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 And so he stopped and he interacted with her.

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 And she was made well.

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 And so he welcomed that genuine interruption.

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 He welcomed the genuine interruption that children would bring.

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 I don't know if there's many kids in here tonight.

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 But one of the things I say to the schools that I go and visit regularly is that Jesus always had time for young children.

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 And children were very different then to today.

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 I mean, today we almost idolise at times our kids.

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 Because back then they literally were the lowest of the low, but not with Jesus.

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 He would welcome genuine interruptions.

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 Or you think of the blind men hearing that Jesus is walking along.

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 And they're shouting and they're screaming.

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 And to everyone else, this is an irritant.

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 Why can't they just keep their mouth shut?

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 But no, not with Jesus.

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 Because Jesus welcomes genuine interruptions.

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 And of course we can culminate that line of thinking when we land on the cross.

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 Because you think, well, if there was ever a moment where Jesus would be excused for not actually receiving an interruption.

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 It would be as he's hanging on the cross paying for sin.

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 And yet he hears somebody on a cross beside him saying, remember me when you come into your kingdom.

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 And so having come to that conclusion that actually Jesus welcomes genuine interruptions.

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 Andrew and Philip go and tell Jesus.

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 And so we have the third reference in the Gospel of John of Andrew bringing people to Jesus.

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 First of all, he brought Peter to Jesus.

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 He then brings the young boy with his packed lunch to Jesus.

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 And here he is taking these foreigners to Jesus.

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 Now, what an example Andrew is of being somebody who helps other people meet Jesus.

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 What an example to follow.

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 But let's ask the question, why did they want to see Jesus?

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 They've come with this request, we want to see Jesus.

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 The question is why?

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 Why do we want to see Jesus?

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 Had they heard something of the power of his miracles?

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 Had they heard that the authority of the words by which he spoke

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 was in a different league to anybody else?

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 Had they heard that he was a man and a mission?

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 We don't actually know the answer.

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 All of these things or a mix of these things could be true along with many other things.

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 But what we do know is that they wanted to see Jesus.

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 So what will they see when they look to Jesus?

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 What do we see when we look to Jesus?

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 Well, when we look to Jesus, we see somebody who is fully human,

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 with a fully human frame, just like you and I.

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 A frame that needs to be fed.

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 And a frame that needs to be rested.

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 A frame that needs to have water.

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 A frame that could only be in one place at one time.

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 When we look to Jesus, we see someone who was, in that sense, fully human.

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 He became man without ceasing to be God.

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 Because not simply is he fully human.

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 When we look at our Savior, we realize that he is fully divine as well, is he not?

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 Who else in history has had the power to drive out disease?

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 Either by the words that he spoke or by the very touch of his hand.

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 Who else had the power to silence demons?

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 To drive demons away?

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 To free those who had been plagued by them?

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 You live on a windy island.

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 I grew up on a windy island.

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 None of us have been able to ever stop the wind from blowing.

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 Or the swell of the waves.

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 But Jesus could by just uttering a few words.

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 Who else could speak into death and say to a little girl,

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 Wake up.

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 Reaching down into death.

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 Even by his words to bring her back to life.

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 Who alone had the power to decree, declare someone's sins to be forgiven.

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 All of these things are what we would expect.

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 If somebody claimed to be divine, we would turn around and say, prove it.

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 And what we see when we look at Jesus is we see someone who is fully divine and someone who is fully human.

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 It's not some mixture when it's 70, 30 or whatever.

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 Fully divine, fully human.

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 That's who we see when we see Jesus.

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 And he is the one who, having taken this human frame to himself without ceasing to be God,

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 who came on this worldwide mission that all the way through John's Gospel we hear about.

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 He's going to be the Lamb of God.

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 He's going to take away the sins of the world.

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 He's going to be the expression of the love of God.

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 For God so loved the world.

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 He declares himself not simply to be the light of the nation, but the light of the world.

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 God, he's the one who's going to gather his sheep from other pens, from other areas.

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 He's going to bring them together.

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 They are coming with this desire to see the one who stands alone as the God-man who has come on a mission to save men, women, boys and girls.

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 And so the request is the wisest request anybody could ever make.

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 It is the wisest focus we could ever have, that we want to see Jesus.

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 And if we have seen Jesus for who he is, not simply fully God and fully man out there, but fully God and fully man who has come on a mission to save us,

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 then making sure that our vision of who Jesus is doesn't get clouded by our responsibilities and by our duties and all the different distractions of this world,

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 well, that's our responsibility.

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 We want to keep seeing Jesus because there is none else other than him, is there?

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 So we see, first of all, in this passage, we see that they've come with a request not to be entertained, not to learn something,

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 but they want to see the Savior.

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 And this request is met in verse 23 and verse 24 with an answer.

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 In fact, verse 23 to 25 is met with an answer.

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 Because frequently when Jesus is initiated in a conversation, whether it's a question or a statement,

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 he frequently replies with a question himself.

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 And he comes not necessarily with the way that people would expect him to answer.

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 He comes in different ways.

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 And this is another one.

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 So, sir, we wish to see Jesus.

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 They come to Jesus.

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 And in response to this, he sees something they don't expect.

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 Because he says, the hour has come for the Son of Man to be glorified.

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 And they're going, okay, that's not quite what we were thinking about.

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 They just want to see you.

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 But Jesus is, as ever, multiple steps ahead.

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 And he's going to deal with their request by actually clarifying what it is, who it is, that they're actually going to see.

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 And so he sees and views this as a turning point.

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 This is a turning point whereby here you have non-Jews coming to him with a desire to see him and to know him.

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 And now he sees the hour has come.

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 That the request from these Greeks is a sign in the mind and understanding of our Savior that there is now a different moment that has been reached.

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 Because now is the time that the gospel, the message, the good news that he is about to secure is going to go beyond just the lost sheep of Israel.

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 You'll recall on a couple of occasions that phrase, the lost sheep of Israel, and similar phrases were used to narrow down the scope of Jesus' ministry.

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 That he sent his followers out to gather in the lost sheep.

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 When you had the woman who came desperate for healing for her daughter, she recognized that she was not of Jewish origin.

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 That she was one of the dogs in that sense, the derogatory term of the day.

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 But she recognized that even the dogs would eat the crumbs that fall from the master's table because the scope of Jesus' ministry had been limited.

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 With this request, Jesus sees something change.

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 Because he now moves on to the fact that in light of this request, the hour has come.

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 Because up until this point, the hour is always in the future.

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 It is almost like a drumbeat that is beating at different times throughout the gospel of John.

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 His hour has not yet come.

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 His hour has not yet come.

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 His hour has not yet come.

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 His hour has not yet come.

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 And yet we reach here and his hour has come.

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 We know that Jesus operated to a very different timeline and timetable, didn't he?

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 His family, who up until that point didn't believe in him, thought it would be very straightforward for him to take his miracle roadshow from the north to Jerusalem in chapter 7 for the Feast of Tabernacles.

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 And Jesus reminded them, for you any time is right, but not for me.

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 Because Jesus was living this perfectly obedient life in every single detail, according to the Father's will, according to the Father's timetable.

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 And yet now he realizes something is different here.

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 This is now an occasion that has moved on to the next stage, if you like, of his mission.

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 That with this hour coming, his death and all that is going to unfold with regard to his death and all that his death is going to secure, that's now come closer into view as we have this request from these non-Jewish people.

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 And so this hour has arrived.

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 And he said, it's the hour for the Son of Man to be glorified.

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 And it's that phrase, Son of Man, that stands out.

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 Because if we were there and if we'd had some of the knowledge of the Old Testament that some of the people standing there would have had,

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 their ears would have picked up at the use of the term Son of Man.

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 This would have been loaded with significance for them.

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 It's almost as if they would have looked to somebody around them and said, did he actually see that?

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 He said Son of Man, didn't he?

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 With some of them, their hearts would have began to beat that little bit faster.

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 Because this term was loaded with significance.

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 The significance you find in the Old Testament, you go back to Daniel chapter 7,

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 and it talks about this worldwide never-ending rule that will come with the Son of Man, come with the one sent by God.

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 And here is Jesus referencing himself as the Son of Man, as the one who has come.

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 And a little bit like you, I mean all these analogies, they work to an extent and then they don't.

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 But you think of how candidates for the US presidency, when they're about to announce their nomination to put themselves forward as a candidate for their party,

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 that they'll go to a location that's significant for them.

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 And the setting will just be what it needs to be.

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 And the wording will just be what they think it needs to be.

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 And everything will be planned and coordinated for this great statement that they are in this race,

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 and they're going to bring change and whatever else they promise that never actually materialises.

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 But that's how they do things, isn't it?

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 Well, we reverse back a few thousand years, and this is what some of the people there would have been thinking.

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 Here is Jesus.

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 He is, we're at Passover time.

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 And he's talking about himself in terms of the Son of Man.

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 We are now moving on to a new level.

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 The hope that we've been waiting for is about to be realised.

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 And so for the folk who were listening, it was falling into place.

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 And yet what they hadn't realised, didn't realise, perhaps had forgotten,

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 what Jesus had said earlier on in chapter 3,

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 when he talked about that for the Son of Man to be the one who would ascend,

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 he needs to be the one who first of all descends.

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 No one has ascended into heaven except the one who descended from heaven, the Son of Man.

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 For Jesus to be this Son of Man, for him to be the one who was going to secure the freedom

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 that they desperately needed, which was on a spiritual level rather than on a political or physical level,

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 then he not simply would have to descend to live among them,

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 but his descent was going to be a descent to death,

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 which is why, again in John's Gospel,

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 Son of Man is quoted in relation to the crucifixion of Jesus Christ.

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 And so we have this request,

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 and we have this answer that is given,

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 where Jesus is bringing the focus round to what's about to take place.

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 The hour has come,

00:20:19.419 --> 00:20:22.480
 and the Son of Man is now going to be glorified.

00:20:22.480 --> 00:20:28.319
 And the glorification is going to involve a dying.

00:20:28.920 --> 00:20:30.019
 Verse 24,

00:20:30.380 --> 00:20:33.880
 unless a grain of wheat falls to the earth and dies, it remains alone,

00:20:33.960 --> 00:20:35.500
 but if it dies, it bears much fruit.

00:20:36.339 --> 00:20:42.420
 He's talking about being glorified in the context of dying.

00:20:43.680 --> 00:20:46.259
 And for us, that seems very odd,

00:20:46.720 --> 00:20:49.480
 because in the occasions that we do speak about glorification,

00:20:49.480 --> 00:20:56.079
 if we do speak about trying to give people the recognition that they deserve,

00:20:56.240 --> 00:21:00.640
 well, that almost involves a sense of exaltation, doesn't it?

00:21:00.640 --> 00:21:02.400
 It involves a sense of prominence,

00:21:02.880 --> 00:21:05.299
 a sense of attention being given in that sense.

00:21:06.480 --> 00:21:08.900
 And yet Jesus is going in the very opposite,

00:21:08.900 --> 00:21:14.220
 and he's talking about glorification in the context of death.

00:21:14.720 --> 00:21:18.880
 Now, we know that as the passage, as the chapters unfold,

00:21:19.560 --> 00:21:24.400
 the glorification in the context of the crucifixion is going to be made clear,

00:21:24.680 --> 00:21:27.100
 again in this chapter, again in the following chapter.

00:21:27.099 --> 00:21:33.000
 And so what the people of the day would class as the greatest humiliation,

00:21:34.139 --> 00:21:38.939
 and what people throughout history have classed as not simply a humiliation,

00:21:39.199 --> 00:21:41.959
 but a conundrum that cannot be solved,

00:21:42.240 --> 00:21:45.240
 if Jesus was who he was, why on earth did he die in that way,

00:21:45.599 --> 00:21:51.379
 is actually going to be the very means of his glorification,

00:21:51.380 --> 00:21:57.460
 in the same way that this seed has to die before life can come from it.

00:21:57.720 --> 00:22:03.800
 So Jesus has to die before this worldwide mission is going to move forward.

00:22:04.660 --> 00:22:09.340
 And so he is receiving this request, they want to see him,

00:22:09.780 --> 00:22:10.900
 and you're going to see me,

00:22:11.740 --> 00:22:14.820
 but you're going to see me in a very different way to how you imagine me to be,

00:22:15.400 --> 00:22:16.680
 because the hour has come,

00:22:17.300 --> 00:22:19.120
 and the Son of Man is about to be glorified,

00:22:19.119 --> 00:22:21.159
 and you think exaltation,

00:22:21.519 --> 00:22:24.000
 but actually it's going to be humiliation.

00:22:24.699 --> 00:22:26.279
 You think coronation,

00:22:26.879 --> 00:22:29.299
 but it's actually going to be crucifixion.

00:22:29.819 --> 00:22:33.259
 That is how you're going to see me.

00:22:33.719 --> 00:22:35.019
 And it reminds us, does it not,

00:22:36.019 --> 00:22:40.639
 that actually we need more than just Jesus' example,

00:22:40.859 --> 00:22:42.079
 outstanding though it was.

00:22:42.879 --> 00:22:45.039
 We need more than Jesus' teaching,

00:22:45.519 --> 00:22:48.919
 authoritative and unique as it undoubtedly was,

00:22:49.119 --> 00:22:56.639
 what we need is the death of a substitute in our place,

00:22:56.639 --> 00:23:04.039
 so that we may be set free and welcomed into a relationship with God.

00:23:05.179 --> 00:23:07.299
 And so the Son of Man,

00:23:07.939 --> 00:23:12.199
 he is at this hour going to be glorified.

00:23:12.200 --> 00:23:16.240
 I suppose in life we've all been in this situation,

00:23:16.420 --> 00:23:18.120
 that when we go through certain events,

00:23:18.180 --> 00:23:19.380
 or we meet certain people,

00:23:20.279 --> 00:23:21.500
 then our lives change.

00:23:22.660 --> 00:23:24.279
 Those of older generations,

00:23:24.720 --> 00:23:29.380
 who in Providence had to endure the war years,

00:23:29.900 --> 00:23:32.500
 were very much shaped by the war years.

00:23:33.160 --> 00:23:34.420
 On a more positive note,

00:23:34.580 --> 00:23:37.240
 when you met your now spouse,

00:23:37.240 --> 00:23:41.180
 then life was never the same after meeting your spouse.

00:23:41.339 --> 00:23:43.480
 When we go through certain events,

00:23:43.579 --> 00:23:44.980
 when we meet certain people,

00:23:45.380 --> 00:23:46.599
 our lives are changed,

00:23:46.900 --> 00:23:49.500
 and they are not the same again.

00:23:50.460 --> 00:23:54.099
 Jesus goes on to talk about our lives being changed

00:23:54.099 --> 00:23:57.980
 when we see the identity of Jesus Christ,

00:23:57.980 --> 00:24:01.380
 and we see the mission of Jesus Christ.

00:24:02.059 --> 00:24:04.339
 That when we recognise that he is the Son of Man

00:24:04.339 --> 00:24:08.000
 who was glorified in his crucifixion for us,

00:24:08.200 --> 00:24:09.319
 then life changes.

00:24:10.180 --> 00:24:10.960
 Verse 25,

00:24:11.799 --> 00:24:14.380
 whoever loves his life loses it.

00:24:14.880 --> 00:24:17.319
 Whoever hates his life in this world will keep it forever.

00:24:18.039 --> 00:24:19.140
 If anyone serves me,

00:24:19.220 --> 00:24:19.980
 he must follow me.

00:24:20.440 --> 00:24:21.240
 And where I am,

00:24:21.680 --> 00:24:24.059
 there will my servant be also.

00:24:24.059 --> 00:24:25.839
 If anyone serves me,

00:24:26.159 --> 00:24:28.139
 the Father will honour him.

00:24:29.379 --> 00:24:31.899
 This is telling us the outworking of seeing Jesus

00:24:31.899 --> 00:24:34.619
 is that we're going to see ourselves very differently.

00:24:35.279 --> 00:24:38.200
 We're going to see our lives very differently.

00:24:38.720 --> 00:24:42.359
 We're going to see our acts of service very differently.

00:24:42.899 --> 00:24:45.200
 This is where we take the teaching of Scripture,

00:24:45.740 --> 00:24:48.759
 and we could maybe talk about it in a theological sense,

00:24:48.899 --> 00:24:51.700
 and now the practical implications of that,

00:24:51.700 --> 00:24:54.380
 because seeing Jesus for who he is

00:24:54.380 --> 00:24:57.080
 changes how we view ourselves

00:24:57.080 --> 00:24:59.120
 and how we view others.

00:24:59.860 --> 00:25:01.380
 Jesus makes it clear here

00:25:01.380 --> 00:25:02.840
 that a love of the self

00:25:02.840 --> 00:25:05.559
 actually leads to self-destruction.

00:25:06.620 --> 00:25:08.240
 But the converse is true,

00:25:08.340 --> 00:25:11.640
 is that when we actually have a love for our Saviour,

00:25:12.180 --> 00:25:14.539
 and all that will come to us from that,

00:25:14.819 --> 00:25:17.900
 including the various different suffering and struggles

00:25:17.900 --> 00:25:20.660
 that will come our way for having a living faith,

00:25:20.660 --> 00:25:24.100
 then the reward is so very different.

00:25:24.900 --> 00:25:26.640
 And so seeing Jesus

00:25:26.640 --> 00:25:29.360
 changes how we view ourselves

00:25:29.360 --> 00:25:31.980
 and how we view others.

00:25:32.480 --> 00:25:36.920
 It moves the agenda from ourselves

00:25:36.920 --> 00:25:38.960
 to others

00:25:38.960 --> 00:25:43.660
 in a way that it was not like that before.

00:25:44.560 --> 00:25:45.360
 Let me illustrate.

00:25:46.200 --> 00:25:47.840
 Some of you will have heard of a guy called George Muller.

00:25:47.839 --> 00:25:49.919
 He lived a long time ago.

00:25:50.539 --> 00:25:52.199
 He was an evangelist,

00:25:52.279 --> 00:25:55.879
 and he also helped initiate

00:25:55.879 --> 00:25:57.819
 and then organise orphanages,

00:25:57.959 --> 00:26:00.240
 cared for tens of thousands of children

00:26:00.240 --> 00:26:01.859
 in the day,

00:26:02.079 --> 00:26:03.699
 back down in the Bristol area.

00:26:04.699 --> 00:26:05.919
 He was asked at one point,

00:26:06.019 --> 00:26:07.659
 what was the secret

00:26:07.659 --> 00:26:10.919
 to his effectiveness

00:26:10.920 --> 00:26:12.880
 as a follower of Jesus?

00:26:14.259 --> 00:26:16.320
 And he bowed his head

00:26:16.320 --> 00:26:19.900
 and he answered along these lines

00:26:19.900 --> 00:26:21.920
 that the secret of his effectiveness

00:26:21.920 --> 00:26:23.380
 was the day he died.

00:26:24.660 --> 00:26:26.400
 And he bowed his head a little more.

00:26:27.360 --> 00:26:29.259
 The day I died

00:26:29.259 --> 00:26:31.200
 to my opinions,

00:26:31.980 --> 00:26:33.800
 to my preferences,

00:26:33.799 --> 00:26:36.200
 to my taste,

00:26:37.240 --> 00:26:38.319
 to my will.

00:26:39.519 --> 00:26:40.899
 The day I died

00:26:40.899 --> 00:26:42.759
 to the approval

00:26:42.759 --> 00:26:44.539
 or censure

00:26:44.539 --> 00:26:45.539
 of this world.

00:26:46.419 --> 00:26:48.000
 The day I died

00:26:48.000 --> 00:26:49.700
 even to the approval

00:26:49.700 --> 00:26:50.399
 and blame

00:26:50.399 --> 00:26:52.399
 of my brothers

00:26:52.399 --> 00:26:54.059
 who didn't understand

00:26:54.059 --> 00:26:54.899
 some of what I was doing.

00:26:56.379 --> 00:26:57.599
 He's illustrating

00:26:57.599 --> 00:26:58.879
 in a very clear way

00:26:58.879 --> 00:26:59.539
 what happens

00:26:59.539 --> 00:27:01.440
 when somebody meets Jesus.

00:27:01.440 --> 00:27:03.360
 that our lives

00:27:03.360 --> 00:27:04.340
 are turned

00:27:04.340 --> 00:27:05.240
 the right way round.

00:27:06.460 --> 00:27:07.759
 And our perspective

00:27:07.759 --> 00:27:10.600
 about our rights

00:27:10.600 --> 00:27:12.640
 and our preferences

00:27:12.640 --> 00:27:14.539
 and our desires

00:27:14.539 --> 00:27:16.080
 and our demands

00:27:16.080 --> 00:27:16.960
 go off

00:27:16.960 --> 00:27:17.860
 in a different trajectory.

00:27:19.019 --> 00:27:19.880
 The effectiveness

00:27:19.880 --> 00:27:21.559
 of this guy's

00:27:21.559 --> 00:27:23.279
 ministry and life

00:27:23.279 --> 00:27:26.340
 was orientated

00:27:26.340 --> 00:27:27.259
 around seeing

00:27:27.259 --> 00:27:29.180
 Jesus for who he is

00:27:29.180 --> 00:27:31.080
 because that exposes

00:27:31.079 --> 00:27:32.379
 us for who we are

00:27:32.379 --> 00:27:34.139
 and in light

00:27:34.139 --> 00:27:35.059
 of what we are

00:27:35.059 --> 00:27:36.799
 then we wish

00:27:36.799 --> 00:27:37.740
 his will to be done

00:27:37.740 --> 00:27:38.460
 and not our will

00:27:38.460 --> 00:27:38.960
 to be done.

00:27:40.199 --> 00:27:40.539
 And so

00:27:40.539 --> 00:27:43.159
 the surprising

00:27:43.159 --> 00:27:45.639
 greatness

00:27:45.639 --> 00:27:47.099
 of what Jesus

00:27:47.099 --> 00:27:48.220
 promises us here

00:27:48.220 --> 00:27:49.639
 is that those

00:27:49.639 --> 00:27:50.919
 who do see our lives

00:27:50.919 --> 00:27:53.319
 through the lens

00:27:53.319 --> 00:27:54.000
 and rubric

00:27:54.000 --> 00:27:55.039
 of who Christ is

00:27:55.039 --> 00:27:57.179
 actually have the honour

00:27:57.179 --> 00:27:59.399
 of the Heavenly Father

00:27:59.400 --> 00:28:01.720
 resting upon us.

00:28:02.720 --> 00:28:03.600
 Let me look at this

00:28:03.600 --> 00:28:04.060
 from a slightly

00:28:04.060 --> 00:28:04.640
 different angle.

00:28:05.500 --> 00:28:06.019
 There was a guy

00:28:06.019 --> 00:28:07.060
 in the 1960s

00:28:07.060 --> 00:28:07.420
 called

00:28:07.420 --> 00:28:09.180
 J.W. Tucker.

00:28:09.960 --> 00:28:10.920
 He was a missionary

00:28:10.920 --> 00:28:12.460
 and

00:28:12.460 --> 00:28:13.759
 he was actually

00:28:13.759 --> 00:28:14.240
 martyred

00:28:14.240 --> 00:28:15.240
 for his faith

00:28:15.240 --> 00:28:16.700
 in the

00:28:16.700 --> 00:28:17.240
 I think it was

00:28:17.240 --> 00:28:17.640
 the Congo

00:28:17.640 --> 00:28:18.920
 DR Congo

00:28:18.920 --> 00:28:19.660
 or the other Congo

00:28:19.660 --> 00:28:20.280
 I'm not sure which.

00:28:21.200 --> 00:28:21.980
 He was martyred

00:28:21.980 --> 00:28:22.420
 for his faith.

00:28:22.519 --> 00:28:22.920
 He was attacked

00:28:22.920 --> 00:28:23.460
 he was killed

00:28:23.460 --> 00:28:24.680
 he was bundled

00:28:24.680 --> 00:28:25.280
 into the back

00:28:25.279 --> 00:28:26.599
 of a truck

00:28:26.599 --> 00:28:28.200
 and then he was

00:28:28.200 --> 00:28:29.379
 thrown into

00:28:29.379 --> 00:28:30.079
 the

00:28:30.079 --> 00:28:31.539
 Bomo Kande River

00:28:31.539 --> 00:28:32.799
 apologies for the pronunciation

00:28:32.799 --> 00:28:34.019
 it's probably incorrect

00:28:34.019 --> 00:28:35.460
 Bomo Kande River

00:28:35.460 --> 00:28:37.279
 where his

00:28:37.279 --> 00:28:37.859
 remains

00:28:37.859 --> 00:28:38.940
 were then

00:28:38.940 --> 00:28:40.259
 eaten by crocodiles.

00:28:41.680 --> 00:28:43.579
 Some 30 years later

00:28:43.579 --> 00:28:44.779
 a friend

00:28:44.779 --> 00:28:45.920
 of this man

00:28:45.920 --> 00:28:46.200
 Tucker

00:28:46.200 --> 00:28:47.319
 went back

00:28:47.319 --> 00:28:48.079
 to that country

00:28:48.079 --> 00:28:49.859
 and he heard

00:28:49.859 --> 00:28:51.039
 what had happened

00:28:51.039 --> 00:28:51.799
 after

00:28:51.799 --> 00:28:52.619
 the martyr

00:28:52.619 --> 00:28:53.399
 of J.W. Tucker

00:28:53.400 --> 00:28:55.660
 he heard

00:28:55.660 --> 00:28:56.120
 that

00:28:56.120 --> 00:28:56.800
 there was

00:28:56.800 --> 00:28:57.480
 one person

00:28:57.480 --> 00:28:58.000
 who actually

00:28:58.000 --> 00:28:59.080
 came to a faith

00:28:59.080 --> 00:29:00.519
 when Tucker

00:29:00.519 --> 00:29:01.140
 was alive.

00:29:01.840 --> 00:29:02.380
 He was a local

00:29:02.380 --> 00:29:02.860
 policeman

00:29:02.860 --> 00:29:04.340
 and the policeman

00:29:04.340 --> 00:29:05.019
 came to

00:29:05.019 --> 00:29:05.720
 see Jesus

00:29:05.720 --> 00:29:07.000
 and to

00:29:07.000 --> 00:29:07.519
 follow

00:29:07.519 --> 00:29:08.620
 Jesus' feet

00:29:08.620 --> 00:29:09.540
 to live his

00:29:09.540 --> 00:29:10.380
 life for Jesus

00:29:10.380 --> 00:29:11.820
 things changed

00:29:11.820 --> 00:29:13.420
 and he had

00:29:13.420 --> 00:29:14.240
 this burden

00:29:14.240 --> 00:29:15.620
 placed upon him

00:29:15.620 --> 00:29:16.380
 by God

00:29:16.380 --> 00:29:17.360
 for this

00:29:17.360 --> 00:29:18.440
 particular group

00:29:18.440 --> 00:29:19.480
 that had

00:29:19.480 --> 00:29:20.140
 murdered

00:29:20.140 --> 00:29:21.240
 J.W. Tucker

00:29:21.240 --> 00:29:22.000
 but he just

00:29:22.000 --> 00:29:23.000
 didn't know

00:29:23.000 --> 00:29:23.740
 how to

00:29:23.740 --> 00:29:24.400
 connect

00:29:24.400 --> 00:29:25.240
 the message

00:29:25.240 --> 00:29:25.720
 of Jesus

00:29:25.720 --> 00:29:26.599
 to them

00:29:26.599 --> 00:29:28.380
 until one day

00:29:28.380 --> 00:29:29.759
 somebody told him

00:29:29.759 --> 00:29:30.599
 of a tribal

00:29:30.599 --> 00:29:31.400
 tradition

00:29:31.400 --> 00:29:32.099
 for that

00:29:32.099 --> 00:29:32.720
 people group

00:29:32.720 --> 00:29:34.000
 and the tradition

00:29:34.000 --> 00:29:34.460
 went something

00:29:34.460 --> 00:29:34.960
 like this

00:29:34.960 --> 00:29:35.680
 that if the

00:29:35.680 --> 00:29:36.339
 blood of any

00:29:36.339 --> 00:29:37.160
 man flows

00:29:37.160 --> 00:29:37.440
 in the

00:29:37.440 --> 00:29:38.400
 Bomo Kande River

00:29:38.400 --> 00:29:39.799
 we must

00:29:39.799 --> 00:29:40.700
 listen to

00:29:40.700 --> 00:29:41.339
 his message.

00:29:42.380 --> 00:29:43.099
 The policeman

00:29:43.099 --> 00:29:43.900
 heard this

00:29:43.900 --> 00:29:44.240
 and he thought

00:29:44.240 --> 00:29:45.140
 that's my key

00:29:45.140 --> 00:29:46.420
 so he went

00:29:46.420 --> 00:29:47.960
 to this area

00:29:47.960 --> 00:29:50.400
 and he said

00:29:50.400 --> 00:29:51.039
 that sometime

00:29:51.039 --> 00:29:52.599
 a man

00:29:52.599 --> 00:29:53.279
 was killed

00:29:53.279 --> 00:29:55.799
 and you

00:29:55.799 --> 00:29:56.659
 threw his

00:29:56.659 --> 00:29:57.099
 body

00:29:57.099 --> 00:29:58.920
 into the

00:29:58.920 --> 00:29:59.460
 Bomo Kande

00:29:59.460 --> 00:29:59.839
 River

00:29:59.839 --> 00:30:01.440
 where he was

00:30:01.440 --> 00:30:02.839
 then eaten

00:30:02.839 --> 00:30:03.740
 by crocodiles

00:30:03.740 --> 00:30:04.659
 and his

00:30:04.659 --> 00:30:05.399
 blood

00:30:05.399 --> 00:30:06.579
 flowed

00:30:06.579 --> 00:30:07.139
 through

00:30:07.139 --> 00:30:08.200
 that river

00:30:08.200 --> 00:30:10.519
 before he died

00:30:10.519 --> 00:30:12.079
 he left me

00:30:12.079 --> 00:30:12.659
 a message

00:30:12.659 --> 00:30:14.119
 so at that

00:30:14.119 --> 00:30:14.480
 point

00:30:14.480 --> 00:30:15.819
 it's all ears

00:30:15.819 --> 00:30:17.299
 the blood

00:30:17.299 --> 00:30:17.819
 of anyone

00:30:17.819 --> 00:30:18.279
 flowing

00:30:18.279 --> 00:30:18.700
 in the

00:30:18.700 --> 00:30:19.120
 Bomo Kande

00:30:19.120 --> 00:30:19.380
 River

00:30:19.380 --> 00:30:19.740
 we need

00:30:19.740 --> 00:30:20.039
 to listen

00:30:20.039 --> 00:30:20.340
 to his

00:30:20.340 --> 00:30:20.740
 message

00:30:20.740 --> 00:30:22.019
 and so he

00:30:22.019 --> 00:30:22.279
 said he

00:30:22.279 --> 00:30:22.660
 left me

00:30:22.660 --> 00:30:23.180
 a message

00:30:23.180 --> 00:30:24.340
 he left

00:30:24.340 --> 00:30:24.819
 me a message

00:30:24.819 --> 00:30:25.500
 about God

00:30:25.500 --> 00:30:26.440
 the God

00:30:26.440 --> 00:30:26.799
 who made

00:30:26.799 --> 00:30:27.100
 everything

00:30:27.100 --> 00:30:27.380
 that we

00:30:27.380 --> 00:30:27.720
 have

00:30:27.720 --> 00:30:28.880
 a message

00:30:28.880 --> 00:30:29.220
 about the

00:30:29.220 --> 00:30:29.400
 God

00:30:29.400 --> 00:30:29.759
 who made

00:30:29.759 --> 00:30:30.120
 everything

00:30:30.120 --> 00:30:30.600
 who loved

00:30:30.600 --> 00:30:31.100
 this broken

00:30:31.100 --> 00:30:31.860
 world so much

00:30:31.860 --> 00:30:32.400
 that he sent

00:30:32.400 --> 00:30:32.900
 his son

00:30:32.900 --> 00:30:33.680
 into this

00:30:33.680 --> 00:30:34.019
 world

00:30:34.019 --> 00:30:35.259
 and his son

00:30:35.259 --> 00:30:35.960
 lived a perfect

00:30:35.960 --> 00:30:36.940
 life in this

00:30:36.940 --> 00:30:37.319
 world

00:30:37.319 --> 00:30:39.180
 in fact he was

00:30:39.180 --> 00:30:39.600
 the only one

00:30:39.600 --> 00:30:40.019
 to ever live

00:30:40.019 --> 00:30:40.440
 a perfect

00:30:40.440 --> 00:30:40.840
 life

00:30:40.840 --> 00:30:41.500
 and do you

00:30:41.500 --> 00:30:41.660
 know what

00:30:41.660 --> 00:30:42.100
 happened to

00:30:42.100 --> 00:30:42.539
 his son

00:30:42.539 --> 00:30:43.539
 that his son

00:30:43.539 --> 00:30:44.140
 ended up being

00:30:44.140 --> 00:30:44.980
 crucified on a

00:30:44.980 --> 00:30:45.340
 cross

00:30:45.340 --> 00:30:46.620
 not for his

00:30:46.620 --> 00:30:47.160
 own sin

00:30:47.160 --> 00:30:48.180
 but for the

00:30:48.180 --> 00:30:49.340
 sins of his

00:30:49.340 --> 00:30:49.680
 people

00:30:49.680 --> 00:30:50.560
 for the sins

00:30:50.560 --> 00:30:51.220
 of the world

00:30:51.220 --> 00:30:52.440
 and as he

00:30:52.440 --> 00:30:53.120
 explained the

00:30:53.120 --> 00:30:54.400
 gospel to

00:30:54.400 --> 00:30:55.160
 this tribal

00:30:55.160 --> 00:30:55.560
 group

00:30:55.560 --> 00:30:57.640
 many of them

00:30:57.640 --> 00:30:58.220
 were converted

00:30:58.220 --> 00:30:59.400
 so 30 years

00:30:59.400 --> 00:30:59.880
 later when this

00:30:59.880 --> 00:31:00.480
 friend of G.W.

00:31:00.600 --> 00:31:01.080
 Tucker went

00:31:01.080 --> 00:31:01.740
 there there

00:31:01.740 --> 00:31:02.460
 were thousands

00:31:02.460 --> 00:31:03.080
 of Christians

00:31:03.080 --> 00:31:04.680
 in that

00:31:04.680 --> 00:31:05.880
 tribal group

00:31:05.880 --> 00:31:06.960
 who had come

00:31:06.960 --> 00:31:07.519
 to faith

00:31:07.519 --> 00:31:08.640
 on the basis

00:31:08.640 --> 00:31:09.820
 of somebody

00:31:09.820 --> 00:31:10.400
 who was willing

00:31:10.400 --> 00:31:11.860
 even to suffer

00:31:11.860 --> 00:31:12.460
 to the point

00:31:12.460 --> 00:31:13.080
 of death

00:31:13.080 --> 00:31:14.460
 so that people

00:31:14.460 --> 00:31:16.059
 might see

00:31:16.059 --> 00:31:16.819
 Jesus

00:31:16.819 --> 00:31:19.160
 because seeing

00:31:19.160 --> 00:31:19.539
 Jesus

00:31:19.539 --> 00:31:21.299
 is so

00:31:21.299 --> 00:31:22.740
 remarkably

00:31:22.740 --> 00:31:23.779
 serious

00:31:23.779 --> 00:31:25.759
 because seeing

00:31:25.759 --> 00:31:26.220
 Jesus

00:31:26.220 --> 00:31:26.920
 and keeping

00:31:26.920 --> 00:31:27.319
 our eyes

00:31:27.319 --> 00:31:27.759
 on Jesus

00:31:27.759 --> 00:31:29.180
 is

00:31:29.180 --> 00:31:31.000
 where we

00:31:31.000 --> 00:31:31.519
 must be

00:31:31.519 --> 00:31:32.440
 in these days

00:31:32.440 --> 00:31:32.900
 of communion

00:31:32.900 --> 00:31:34.480
 as we see

00:31:34.480 --> 00:31:34.860
 Jesus

00:31:34.860 --> 00:31:35.880
 our minds

00:31:35.880 --> 00:31:36.380
 inevitably

00:31:36.380 --> 00:31:38.059
 focus on the

00:31:38.059 --> 00:31:38.360
 cross

00:31:38.360 --> 00:31:38.840
 don't we

00:31:38.840 --> 00:31:40.039
 and they focus

00:31:40.039 --> 00:31:40.620
 into the cross

00:31:40.620 --> 00:31:41.140
 that place

00:31:41.140 --> 00:31:41.620
 where we see

00:31:41.620 --> 00:31:42.039
 the glory

00:31:42.039 --> 00:31:42.500
 of God

00:31:42.500 --> 00:31:43.139
 displayed

00:31:43.139 --> 00:31:44.879
 with the

00:31:44.879 --> 00:31:45.460
 holiness

00:31:45.460 --> 00:31:45.879
 of his

00:31:45.879 --> 00:31:46.279
 justice

00:31:46.279 --> 00:31:46.639
 and the

00:31:46.639 --> 00:31:46.879
 depth

00:31:46.879 --> 00:31:47.159
 of his

00:31:47.159 --> 00:31:47.519
 love

00:31:47.519 --> 00:31:48.759
 on that

00:31:48.759 --> 00:31:49.139
 cross

00:31:49.139 --> 00:31:49.680
 we see

00:31:49.680 --> 00:31:51.019
 the remarkable

00:31:51.019 --> 00:31:52.559
 dual truths

00:31:52.559 --> 00:31:53.039
 there

00:31:53.039 --> 00:31:53.559
 that we

00:31:53.559 --> 00:31:54.659
 are perfectly

00:31:54.659 --> 00:31:55.299
 known by

00:31:55.299 --> 00:31:55.680
 God

00:31:55.680 --> 00:31:56.279
 and yet

00:31:56.279 --> 00:31:56.879
 simultaneously

00:31:56.879 --> 00:31:57.480
 perfectly

00:31:57.480 --> 00:31:58.059
 loved by

00:31:58.059 --> 00:31:58.420
 God

00:31:58.420 --> 00:31:59.659
 because

00:31:59.659 --> 00:32:00.420
 the glory

00:32:00.420 --> 00:32:00.899
 of Jesus

00:32:00.899 --> 00:32:02.039
 that we

00:32:02.039 --> 00:32:02.639
 need to see

00:32:02.639 --> 00:32:03.659
 and respond

00:32:03.659 --> 00:32:03.920
 to

00:32:03.920 --> 00:32:04.440
 is what

00:32:04.440 --> 00:32:04.740
 we see

00:32:04.740 --> 00:32:04.960
 on the

00:32:04.960 --> 00:32:05.279
 cross

00:32:05.279 --> 00:32:06.039
 so with

00:32:06.039 --> 00:32:06.420
 all of that

00:32:06.420 --> 00:32:06.899
 being said

00:32:06.899 --> 00:32:07.920
 what takeaways

00:32:07.920 --> 00:32:08.399
 do we have

00:32:08.399 --> 00:32:08.920
 from a passage

00:32:08.920 --> 00:32:09.399
 like this

00:32:09.399 --> 00:32:10.180
 this evening

00:32:10.180 --> 00:32:12.039
 let me ask

00:32:12.039 --> 00:32:12.340
 you first

00:32:12.340 --> 00:32:12.799
 of all

00:32:12.799 --> 00:32:13.799
 have you

00:32:13.799 --> 00:32:13.980
 seen

00:32:13.980 --> 00:32:14.360
 Jesus

00:32:14.360 --> 00:32:16.980
 do you

00:32:16.980 --> 00:32:17.340
 want

00:32:17.340 --> 00:32:18.519
 to see

00:32:18.519 --> 00:32:19.180
 Jesus

00:32:19.180 --> 00:32:21.779
 the Bible

00:32:21.779 --> 00:32:22.180
 makes a

00:32:22.180 --> 00:32:22.560
 promise

00:32:22.560 --> 00:32:24.460
 that

00:32:24.460 --> 00:32:25.019
 those who

00:32:25.019 --> 00:32:25.500
 seek

00:32:25.500 --> 00:32:26.680
 will

00:32:26.680 --> 00:32:27.380
 find

00:32:27.380 --> 00:32:29.259
 don't

00:32:29.259 --> 00:32:29.759
 rest

00:32:29.759 --> 00:32:31.120
 until you

00:32:31.120 --> 00:32:31.620
 have seen

00:32:31.620 --> 00:32:33.160
 and savoured

00:32:33.160 --> 00:32:34.320
 bowed

00:32:34.320 --> 00:32:34.799
 before

00:32:34.799 --> 00:32:35.860
 the living

00:32:35.860 --> 00:32:36.420
 Lord Jesus

00:32:36.420 --> 00:32:37.900
 for yourself

00:32:37.900 --> 00:32:39.660
 and if

00:32:39.660 --> 00:32:39.980
 you

00:32:39.980 --> 00:32:40.960
 have

00:32:40.960 --> 00:32:42.060
 seen

00:32:42.060 --> 00:32:42.900
 the Lord

00:32:42.900 --> 00:32:43.400
 Jesus

00:32:43.400 --> 00:32:45.620
 how wonderful

00:32:45.620 --> 00:32:45.980
 it would be

00:32:45.980 --> 00:32:46.540
 to glorify

00:32:46.540 --> 00:32:46.900
 the Lord

00:32:46.900 --> 00:32:47.200
 Jesus

00:32:47.200 --> 00:32:48.800
 by being

00:32:48.800 --> 00:32:49.519
 like Andrew

00:32:49.519 --> 00:32:50.980
 and helping

00:32:50.980 --> 00:32:51.560
 other people

00:32:51.560 --> 00:32:52.780
 to see

00:32:52.780 --> 00:32:53.880
 the Lord

00:32:53.880 --> 00:32:54.360
 Jesus

00:32:54.360 --> 00:32:55.740
 because

00:32:55.740 --> 00:32:57.160
 what more

00:32:57.160 --> 00:32:57.960
 could we do

00:32:57.960 --> 00:32:58.880
 for our family

00:32:58.880 --> 00:32:59.440
 and friends

00:32:59.440 --> 00:33:00.640
 and communities

00:33:00.640 --> 00:33:01.240
 and country

00:33:01.240 --> 00:33:02.780
 than help

00:33:02.780 --> 00:33:03.140
 people

00:33:03.140 --> 00:33:04.500
 to see

00:33:04.500 --> 00:33:05.500
 Jesus

00:33:05.500 --> 00:33:07.839
 and if

00:33:07.839 --> 00:33:08.119
 we want

00:33:08.119 --> 00:33:08.619
 other people

00:33:08.619 --> 00:33:09.000
 to see

00:33:09.000 --> 00:33:09.380
 Jesus

00:33:09.380 --> 00:33:09.740
 then

00:33:09.740 --> 00:33:10.099
 as I

00:33:10.099 --> 00:33:10.299
 alluded

00:33:10.299 --> 00:33:10.619
 earlier

00:33:10.619 --> 00:33:10.779
 on

00:33:10.779 --> 00:33:11.019
 we need

00:33:11.019 --> 00:33:11.220
 to make

00:33:11.220 --> 00:33:11.339
 sure

00:33:11.339 --> 00:33:11.759
 that we

00:33:11.759 --> 00:33:12.180
 are keeping

00:33:12.180 --> 00:33:12.619
 our eyes

00:33:12.619 --> 00:33:13.099
 on Jesus

00:33:13.099 --> 00:33:14.380
 that we

00:33:14.380 --> 00:33:14.920
 are setting

00:33:14.920 --> 00:33:16.279
 our affections

00:33:16.279 --> 00:33:16.619
 on things

00:33:16.619 --> 00:33:17.019
 that are above

00:33:17.019 --> 00:33:17.660
 where Christ

00:33:17.660 --> 00:33:18.119
 is

00:33:18.119 --> 00:33:19.839
 that we

00:33:19.839 --> 00:33:20.619
 have our eyes

00:33:20.619 --> 00:33:21.680
 fixed on him

00:33:21.680 --> 00:33:22.339
 there's much

00:33:22.339 --> 00:33:22.759
 that can

00:33:22.759 --> 00:33:23.680
 distract us

00:33:23.680 --> 00:33:25.859
 some good

00:33:25.859 --> 00:33:26.339
 things can

00:33:26.339 --> 00:33:26.940
 distract us

00:33:26.940 --> 00:33:27.859
 and some

00:33:27.859 --> 00:33:28.619
 not so good

00:33:28.619 --> 00:33:29.059
 things can

00:33:29.059 --> 00:33:29.839
 distract us

00:33:29.839 --> 00:33:31.319
 but keeping

00:33:31.319 --> 00:33:31.720
 our eyes

00:33:31.720 --> 00:33:32.200
 on Jesus

00:33:32.200 --> 00:33:33.420
 is so very

00:33:33.420 --> 00:33:34.000
 very precious

00:33:34.000 --> 00:33:35.940
 and perhaps

00:33:35.940 --> 00:33:36.279
 even

00:33:36.279 --> 00:33:37.440
 there may be

00:33:37.440 --> 00:33:37.859
 some of us

00:33:37.859 --> 00:33:38.279
 this evening

00:33:38.279 --> 00:33:38.779
 who

00:33:38.779 --> 00:33:40.740
 have seen

00:33:40.740 --> 00:33:42.200
 the preciousness

00:33:42.200 --> 00:33:43.960
 and the

00:33:43.960 --> 00:33:44.519
 delight

00:33:44.519 --> 00:33:46.200
 and the

00:33:46.200 --> 00:33:46.740
 wonder of

00:33:46.740 --> 00:33:47.579
 how this

00:33:47.579 --> 00:33:48.579
 saviour

00:33:48.579 --> 00:33:49.279
 could love

00:33:49.279 --> 00:33:50.160
 someone like

00:33:50.160 --> 00:33:50.460
 me

00:33:50.460 --> 00:33:51.160
 someone like

00:33:51.160 --> 00:33:51.480
 you

00:33:51.480 --> 00:33:52.720
 but you've

00:33:52.720 --> 00:33:53.200
 not yet

00:33:53.200 --> 00:33:54.099
 made that

00:33:54.099 --> 00:33:55.099
 known

00:33:55.099 --> 00:33:55.759
 that Jesus

00:33:55.759 --> 00:33:56.440
 is precious

00:33:56.440 --> 00:33:58.220
 well maybe

00:33:58.220 --> 00:33:59.539
 it's time

00:33:59.539 --> 00:34:00.119
 isn't it

00:34:00.119 --> 00:34:01.119
 to let other

00:34:01.119 --> 00:34:01.559
 people know

00:34:01.559 --> 00:34:02.059
 that you have

00:34:02.059 --> 00:34:02.619
 seen Jesus

00:34:02.619 --> 00:34:04.019
 and you

00:34:04.019 --> 00:34:04.519
 do savor

00:34:04.519 --> 00:34:04.879
 Jesus

00:34:04.879 --> 00:34:06.099
 and you

00:34:06.099 --> 00:34:06.539
 want to

00:34:06.539 --> 00:34:06.939
 serve

00:34:06.939 --> 00:34:07.439
 Jesus

00:34:07.439 --> 00:34:08.359
 in the

00:34:08.359 --> 00:34:08.639
 strength

00:34:08.639 --> 00:34:08.859
 that he's

00:34:08.859 --> 00:34:09.239
 given to

00:34:09.239 --> 00:34:09.400
 you

00:34:09.400 --> 00:34:09.599
 and if

00:34:09.599 --> 00:34:09.819
 that's

00:34:09.819 --> 00:34:10.199
 the case

00:34:10.199 --> 00:34:11.139
 well come

00:34:11.139 --> 00:34:11.759
 and join

00:34:11.759 --> 00:34:12.019
 us

00:34:12.019 --> 00:34:12.460
 be with

00:34:12.460 --> 00:34:12.759
 us

00:34:12.759 --> 00:34:13.460
 as we

00:34:13.460 --> 00:34:13.759
 see

00:34:13.759 --> 00:34:14.319
 our

00:34:14.319 --> 00:34:14.679
 saviour

00:34:14.679 --> 00:34:15.019
 and as

00:34:15.019 --> 00:34:15.159
 we

00:34:15.159 --> 00:34:15.400
 savor

00:34:15.400 --> 00:34:15.639
 him

00:34:15.639 --> 00:34:16.500
 at his

00:34:16.500 --> 00:34:16.779
 table

00:34:16.779 --> 00:34:17.480
 this

00:34:17.480 --> 00:34:17.779
 coming

00:34:17.779 --> 00:34:18.359
 Lord's

00:34:18.359 --> 00:34:18.539
 day

00:34:18.539 --> 00:34:18.960
 if we're

00:34:18.960 --> 00:34:19.199
 spirit

00:34:19.199 --> 00:34:19.519
 and well

00:34:19.519 --> 00:34:20.659
 amen

00:34:20.659 --> 00:34:20.960
 let's

00:34:20.960 --> 00:34:21.219
 bow our

00:34:21.219 --> 00:34:21.440
 heads

00:34:21.440 --> 00:34:22.359
 as we

00:34:22.359 --> 00:34:22.559
 pray

00:34:22.559 --> 00:34:22.880
 father

00:34:22.880 --> 00:34:24.299
 thank you

00:34:24.299 --> 00:34:24.539
 for a

00:34:24.539 --> 00:34:24.799
 passage

00:34:24.799 --> 00:34:25.279
 like this

00:34:25.279 --> 00:34:25.559
 there's

00:34:25.559 --> 00:34:25.940
 so much

00:34:25.940 --> 00:34:26.259
 in it

00:34:26.260 --> 00:34:27.760
 we pray

00:34:27.760 --> 00:34:28.100
 that you

00:34:28.100 --> 00:34:29.040
 would help

00:34:29.040 --> 00:34:29.720
 us to

00:34:29.720 --> 00:34:30.800
 think deeply

00:34:30.800 --> 00:34:31.540
 upon what

00:34:31.540 --> 00:34:32.040
 your word

00:34:32.040 --> 00:34:32.520
 says to

00:34:32.520 --> 00:34:32.780
 us

00:34:32.780 --> 00:34:34.680
 and again

00:34:34.680 --> 00:34:35.120
 we pray

00:34:35.120 --> 00:34:35.780
 father that

00:34:35.780 --> 00:34:37.280
 if this

00:34:37.280 --> 00:34:37.860
 has been

00:34:37.860 --> 00:34:38.720
 a season

00:34:38.720 --> 00:34:39.980
 whether a

00:34:39.980 --> 00:34:40.620
 long season

00:34:40.620 --> 00:34:41.320
 or a short

00:34:41.320 --> 00:34:41.740
 season

00:34:41.740 --> 00:34:43.380
 whereby our

00:34:43.380 --> 00:34:43.920
 vision of

00:34:43.920 --> 00:34:44.680
 Jesus has

00:34:44.680 --> 00:34:45.960
 been clouded

00:34:45.960 --> 00:34:47.280
 by other

00:34:47.280 --> 00:34:47.840
 things

00:34:47.840 --> 00:34:49.320
 father we

00:34:49.320 --> 00:34:49.720
 pray that

00:34:49.720 --> 00:34:50.320
 these clouds

00:34:50.320 --> 00:34:50.780
 might be

00:34:50.780 --> 00:34:51.220
 lifted

00:34:51.219 --> 00:34:52.779
 and that

00:34:52.779 --> 00:34:53.319
 we would

00:34:53.319 --> 00:34:54.319
 have a

00:34:54.319 --> 00:34:55.079
 clear vision

00:34:55.079 --> 00:34:56.019
 of the

00:34:56.019 --> 00:34:56.419
 wonder

00:34:56.419 --> 00:34:57.399
 of the

00:34:57.399 --> 00:34:57.739
 saviour

00:34:57.739 --> 00:34:58.159
 who loved

00:34:58.159 --> 00:34:58.500
 us

00:34:58.500 --> 00:34:59.519
 and gave

00:34:59.519 --> 00:34:59.980
 himself

00:34:59.980 --> 00:35:01.099
 for us

00:35:01.099 --> 00:35:02.059
 we pray

00:35:02.059 --> 00:35:02.319
 this in

00:35:02.319 --> 00:35:02.759
 his name

00:35:02.759 --> 00:35:03.679
 amen

00:35:03.679 --> 00:35:06.679
 we're going

00:35:06.679 --> 00:35:07.179
 to conclude

00:35:07.179 --> 00:35:07.819
 my singing

00:35:07.819 --> 00:35:08.459
 in psalm

00:35:08.459 --> 00:35:09.339
 number 22

00:35:09.339 --> 00:35:11.539
 psalm 22

00:35:11.539 --> 00:35:11.959
 from the

00:35:11.959 --> 00:35:12.480
 sing psalms

00:35:12.480 --> 00:35:12.699
 verse

00:35:12.699 --> 00:35:12.959
 of the

00:35:12.959 --> 00:35:13.239
 psalter

00:35:13.239 --> 00:35:13.459
 you'll

00:35:13.459 --> 00:35:13.819
 find this

00:35:13.819 --> 00:35:14.239
 on page

00:35:14.239 --> 00:35:15.099
 27

00:35:15.099 --> 00:35:17.219
 psalm 22

00:35:17.219 --> 00:35:18.079
 from verse

00:35:18.079 --> 00:35:18.699
 27

00:35:18.699 --> 00:35:19.319
 on page

00:35:19.319 --> 00:35:19.980
 27

00:35:19.980 --> 00:35:23.300
 psalm 22

00:35:23.300 --> 00:35:25.000
 verse 27

00:35:25.000 --> 00:35:26.480
 page 27

00:35:26.480 --> 00:35:29.360
 and we

00:35:29.360 --> 00:35:30.059
 sing these

00:35:30.059 --> 00:35:30.480
 words

00:35:30.480 --> 00:35:32.199
 through the

00:35:32.199 --> 00:35:32.679
 lens of our

00:35:32.679 --> 00:35:33.360
 understanding of

00:35:33.360 --> 00:35:33.719
 who Jesus

00:35:33.719 --> 00:35:34.159
 is

00:35:34.159 --> 00:35:35.240
 that these

00:35:35.240 --> 00:35:35.659
 words

00:35:35.659 --> 00:35:37.219
 remind us

00:35:37.219 --> 00:35:38.079
 and can only

00:35:38.079 --> 00:35:38.820
 really apply

00:35:38.820 --> 00:35:39.780
 to our

00:35:39.780 --> 00:35:40.240
 saviour in

00:35:40.240 --> 00:35:40.679
 that sense

00:35:40.679 --> 00:35:41.059
 the whole

00:35:41.059 --> 00:35:41.460
 earth will

00:35:41.460 --> 00:35:42.119
 remember him

00:35:42.119 --> 00:35:43.179
 and turn

00:35:43.179 --> 00:35:43.780
 towards the

00:35:43.780 --> 00:35:44.119
 lord their

00:35:44.119 --> 00:35:44.420
 god

00:35:44.420 --> 00:35:45.440
 all peoples

00:35:45.440 --> 00:35:45.840
 will bow

00:35:45.840 --> 00:35:46.380
 down to him

00:35:46.380 --> 00:35:46.920
 the nations

00:35:46.920 --> 00:35:47.840
 of the world

00:35:47.840 --> 00:35:48.400
 abroad

00:35:48.400 --> 00:35:49.159
 down to

00:35:49.159 --> 00:35:49.659
 verse 30

00:35:49.659 --> 00:35:50.279
 posterity

00:35:50.279 --> 00:35:50.779
 will serve

00:35:50.779 --> 00:35:51.119
 the lord

00:35:51.119 --> 00:35:52.339
 and generations

00:35:52.339 --> 00:35:53.199
 still to come

00:35:53.199 --> 00:35:54.139
 will tell a

00:35:54.139 --> 00:35:54.879
 people yet

00:35:54.879 --> 00:35:55.259
 unborn

00:35:55.259 --> 00:35:56.059
 the righteous

00:35:56.059 --> 00:35:57.019
 acts that he

00:35:57.019 --> 00:35:57.659
 has done

00:35:57.659 --> 00:35:58.019
 we're going to

00:35:58.019 --> 00:35:58.639
 stand as we

00:35:58.639 --> 00:35:59.039
 praise god

00:35:59.039 --> 00:35:59.899
 27 to the

00:35:59.899 --> 00:36:00.139
 end

00:36:00.139 --> 00:36:05.139
 the whole

00:36:05.139 --> 00:36:05.460
 the whole

00:36:05.460 --> 00:36:06.019
 the whole

00:36:06.019 --> 00:36:07.139
 earth will

00:36:07.139 --> 00:36:11.059
 remember him

00:36:11.059 --> 00:36:13.099
 and turn

00:36:13.099 --> 00:36:15.719
 towards the

00:36:15.719 --> 00:36:17.679
 lord their

00:36:17.679 --> 00:36:18.940
 god

00:36:18.940 --> 00:36:21.619
 all peoples

00:36:21.619 --> 00:36:23.359
 will

00:36:23.360 --> 00:36:30.360
 the

00:36:30.360 --> 00:36:30.900
 the

00:36:30.900 --> 00:36:31.900
 the

00:36:31.900 --> 00:36:31.900


00:36:31.900 --> 00:36:31.900


00:36:31.900 --> 00:36:31.900


00:36:31.900 --> 00:36:31.900


00:36:31.900 --> 00:36:31.900


00:36:31.900 --> 00:36:32.840
!

00:36:32.840 --> 00:36:32.840


00:36:32.840 --> 00:36:32.840


00:36:32.840 --> 00:36:33.360
!

00:36:33.360 --> 00:36:33.840
 the

00:36:33.840 --> 00:36:33.840


00:36:33.840 --> 00:36:34.840
!

00:36:34.840 --> 00:36:40.840
 the

00:36:40.840 --> 00:36:41.320
 lord

00:36:41.320 --> 00:36:43.320
 and

00:36:43.320 --> 00:36:44.579
 and

00:36:44.579 --> 00:36:45.320
!

00:36:45.320 --> 00:36:46.380
 the

00:36:46.380 --> 00:36:47.320
!

00:36:47.320 --> 00:36:47.320


00:36:47.320 --> 00:36:48.320
!

00:36:48.320 --> 00:36:48.860
 the

00:36:48.860 --> 00:36:49.320
!

00:36:49.320 --> 00:36:50.320
 the

00:36:50.320 --> 00:36:52.320
 earth

00:36:52.320 --> 00:36:53.860
 will

00:36:53.860 --> 00:36:54.320
!

00:36:54.320 --> 00:36:54.860
 the

00:36:54.860 --> 00:36:56.320
 earth

00:36:56.320 --> 00:36:58.059
 will

00:36:58.059 --> 00:36:59.200
 feed

00:36:59.200 --> 00:37:00.120
 and

00:37:00.120 --> 00:37:01.539
 worship

00:37:01.539 --> 00:37:03.240
 with

00:37:03.239 --> 00:37:04.039
 an

00:37:04.039 --> 00:37:04.039


00:37:04.039 --> 00:37:05.359
 offer

00:37:05.359 --> 00:37:07.199
 in

00:37:07.199 --> 00:37:08.279
 all

00:37:08.279 --> 00:37:09.779
 those

00:37:09.779 --> 00:37:10.359
 whose

00:37:10.359 --> 00:37:12.519
 destiny

00:37:12.519 --> 00:37:14.139
 is

00:37:14.139 --> 00:37:15.039
 dust

00:37:15.039 --> 00:37:16.119
 will

00:37:16.119 --> 00:37:17.359
 hum

00:37:17.360 --> 00:37:18.360
!

00:37:18.360 --> 00:37:19.480
 the

00:37:19.480 --> 00:37:19.480


00:37:19.480 --> 00:37:19.480


00:37:19.480 --> 00:37:19.480


00:37:19.480 --> 00:37:19.480


00:37:19.480 --> 00:37:19.480


00:37:19.480 --> 00:37:19.480


00:37:19.480 --> 00:37:19.480


00:37:19.480 --> 00:37:19.480


00:37:19.480 --> 00:37:19.480


00:37:19.480 --> 00:37:19.480


00:37:19.480 --> 00:37:19.480


00:37:19.480 --> 00:37:19.480


00:37:19.480 --> 00:37:19.480


00:37:19.480 --> 00:37:19.480


00:37:19.480 --> 00:37:19.480


00:37:19.480 --> 00:37:19.480


00:37:19.480 --> 00:37:19.480


00:37:19.480 --> 00:37:19.480


00:37:19.480 --> 00:37:19.480


00:37:19.480 --> 00:37:19.480


00:37:19.480 --> 00:37:19.480


00:37:19.480 --> 00:37:19.480


00:37:19.480 --> 00:37:19.480


00:37:19.480 --> 00:37:19.480


00:37:19.480 --> 00:37:21.480
 need

00:37:21.480 --> 00:37:21.480


00:37:21.480 --> 00:37:21.480


00:37:21.480 --> 00:37:22.280
 need

00:37:22.280 --> 00:37:22.280


00:37:22.280 --> 00:37:23.440
 need

00:37:23.440 --> 00:37:23.440


00:37:23.440 --> 00:37:23.980
 need

00:37:23.980 --> 00:37:26.460
 need

00:37:26.460 --> 00:37:26.460


00:37:26.460 --> 00:37:26.460


00:37:26.460 --> 00:37:26.460


00:37:26.460 --> 00:37:26.460


00:37:26.460 --> 00:37:26.460


00:37:26.460 --> 00:37:26.460


00:37:26.460 --> 00:37:26.460


00:37:26.460 --> 00:37:26.460


00:37:26.460 --> 00:37:26.460


00:37:26.460 --> 00:37:26.460


00:37:26.460 --> 00:37:26.460


00:37:26.460 --> 00:37:26.460


00:37:26.460 --> 00:37:26.460


00:37:26.460 --> 00:37:26.460


00:37:26.460 --> 00:37:26.460


00:37:26.460 --> 00:37:26.460


00:37:26.460 --> 00:37:26.460


00:37:26.460 --> 00:37:26.460


00:37:26.460 --> 00:37:26.460


00:37:26.460 --> 00:37:26.460


00:37:26.460 --> 00:37:26.460


00:37:26.460 --> 00:37:26.460


00:37:26.460 --> 00:37:26.460


00:37:26.460 --> 00:37:26.460


00:37:26.460 --> 00:37:26.460


00:37:26.460 --> 00:37:26.460


00:37:26.460 --> 00:37:26.460


00:37:26.460 --> 00:37:26.460


00:37:26.460 --> 00:37:26.460


00:37:26.460 --> 00:37:26.460


00:37:26.460 --> 00:37:26.460


00:37:26.460 --> 00:37:26.460


00:37:26.460 --> 00:37:26.460


00:37:26.460 --> 00:37:26.460


00:37:26.460 --> 00:37:26.460


00:37:26.460 --> 00:37:26.460


00:37:26.460 --> 00:37:26.460


00:37:26.460 --> 00:37:26.460


00:37:26.460 --> 00:37:26.460


00:37:47.360 --> 00:37:55.039
 And generations still to come

00:37:55.039 --> 00:38:02.780
 will tell the people yet unborn

00:38:02.780 --> 00:38:10.920
 the righteous acts that he has done.

00:38:12.260 --> 00:38:13.579
 Until the Lord returns,

00:38:14.200 --> 00:38:15.200
 Orantly calls us home.

00:38:15.760 --> 00:38:17.300
 May the Lord bless you and keep you.

00:38:17.720 --> 00:38:19.440
 May the Lord make his face to shine on you

00:38:19.440 --> 00:38:20.620
 and be gracious to you.

00:38:21.099 --> 00:38:22.740
 May the Lord turn his face towards you

00:38:22.740 --> 00:38:24.220
 and grant you his peace.

00:38:24.780 --> 00:38:26.900
 And the people of God said, Amen.

00:38:47.800 --> 00:38:47.800


00:38:47.800 --> 00:38:47.800


00:38:47.800 --> 00:38:47.800


00:38:47.800 --> 00:38:47.800


00:38:47.800 --> 00:38:47.800


00:38:47.800 --> 00:38:47.800


00:38:47.800 --> 00:38:47.800


00:38:47.800 --> 00:38:47.800


00:38:47.800 --> 00:38:47.800


00:38:47.800 --> 00:38:47.800


00:38:47.800 --> 00:38:47.800


00:38:47.800 --> 00:38:47.800


00:38:47.800 --> 00:38:47.800


00:38:47.800 --> 00:38:47.800


00:38:47.800 --> 00:38:47.800


00:38:47.800 --> 00:38:47.800


00:38:47.800 --> 00:38:47.800


00:38:47.800 --> 00:38:47.800


00:38:47.800 --> 00:38:47.800


00:38:47.800 --> 00:38:47.800


00:38:47.800 --> 00:38:47.800


00:38:47.800 --> 00:38:47.800


00:38:47.800 --> 00:38:47.800


00:38:47.800 --> 00:38:47.800


00:38:47.800 --> 00:38:47.800


00:38:47.800 --> 00:38:47.800


00:38:47.800 --> 00:38:47.800


00:38:47.800 --> 00:38:47.800


00:38:47.800 --> 00:38:47.800


00:38:47.800 --> 00:38:47.800


00:38:47.800 --> 00:38:47.800


00:38:47.800 --> 00:38:47.800


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00:38:47.800 --> 00:38:47.800


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00:38:47.800 --> 00:38:47.800


00:38:47.800 --> 00:38:47.800


00:38:47.800 --> 00:38:47.800


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00:38:47.800 --> 00:38:47.800


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00:38:47.800 --> 00:38:47.800


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00:38:47.800 --> 00:38:47.800