WEBVTT

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 We've been thinking over these last few Sunday evenings about the question, what does it mean to meet God?

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 And to think about this, we've looked at the encounters that Jesus has had with the various people in John 2, 3, and 4.

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 However, we've looked at what it means for the one who was God and is God to come face to face with ordinary human people.

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 And we've seen these various figures do that.

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 And what Jesus has made clear is that as He has come into the world, He has done that in order to bring true cleansing from sin and true joy.

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 Chapter 2.

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 He's come to bring true birth.

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 Chapter 3.

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 And He has done that in order to bring out of us true worship.

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 So that last week, the first bit of chapter 4 with His encounter with the Samaritan woman.

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 He has promised, He has offered these things.

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 Cleansing, joy, forgiveness, salvation, new birth, new life.

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 And this evening, in the encounter that Paul read for us, we see how it is that we get involved.

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 See, we're back where this section started in Cana in Galilee.

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 See that there in verse 46.

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 And that marker, mention of Cana in Galilee, is a bookend.

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 We should think of this section, this section we've been in over these few weeks as a literary unit.

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 And Jesus is telling us this evening how it is that we receive the cleansing of new birth,

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 how it is we can engage in the true worship that He has called us to offer.

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 And we see what that means in this exchange with this official and His Son who is dying.

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 And the answer is true faith.

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 If He's come to bring true joy, true cleansing, true birth, and He wants true worship, how do we get involved?

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 The answer is true faith.

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 If anyone will receive these things that He has promised, if we will be given any of these gifts, they will only come by faith.

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 Now, I've noticed that people in our culture will talk about the idea of faith really quite freely.

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 I was recently asked by the son of a friend of mine if I would take his wedding.

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 The couple aren't part of a church, and I'm the only Christian minister that they know.

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 So, he texted me out of the blue and asked me if I would help him with this.

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 And he said, to be honest, you're the only minister I know.

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 So, it was in a category of one, that's why I was invited.

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 I met with him to discuss what this was going to entail.

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 And we talked a bit about our relationship and about marriage and things like that.

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 And I asked the question, well, you want me to give you a Christian wedding?

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 What do you think of Christianity?

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 What do you think of the Lord Jesus Christ?

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 And they both paused and looked at each other.

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 And then she spoke up and said, I've never thought about that.

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 My faith is strong.

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 I definitely believe.

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 I'm just not sure what it means.

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 I mean, I'm definitely a person of faith.

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 What do you think of Christianity?

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 What do you think of the Lord Jesus?

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 Well, it's not altogether clear.

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 And plenty of my unbelieving friends would say similar things.

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 Very happy to talk about possessing faith.

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 Very happy to say that faith is part of their life.

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 But when pushed on the object of that faith or the substance of that faith, well, let's move quickly on.

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 And, of course, there's a Christian version of this as well, where faith is talked about in a kind of abstract way.

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 I was talking to a pastor who kept saying in the course of our conversation, well, such and such a person, he has faith.

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 Another person, well, he's very open to faith.

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 When we talk about faith and so on and so on, and I'm thinking, which faith?

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 Faith in what?

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 Faith in whom?

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 We can talk about faith in the abstract.

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 We can say that we are a person of faith, but actually, it's what that faith is in.

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 It's the nature of that faith that actually really matters.

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 There are all kinds of things that we can believe in.

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 And if we're entrusting our lives to those things, lots of them may be a total waste of time.

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 So, it's really important that we understand that the faith that we possess is a faith that actually does something, connects us to something or someone.

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 And that is what Jesus is concerned with in this section this evening.

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 He explains what he's looking for.

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 And he starts by exposing the wrong kind of approach to him.

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 And then he holds up the kind of faith that takes hold of the good things that he has offered in these chapters.

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 So, first, let's look at the wrong approach.

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 Here's the wrong approach to Jesus.

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 Point number one, Jesus on my terms.

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 Jesus on my terms.

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 And we would call that selfish faith.

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 That's what's going on at the start of verse 43.

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 After two days, he departed for Galilee.

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 For Jesus himself had testified that a prophet has no honor in his own hometown.

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 So, when he came to Galilee, the Galileans welcomed him, having seen all that he had done in Jerusalem at the feast.

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 For they too had gone to the feast.

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 So, he came again to Cana in Galilee where he had made the water wine.

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 The Samaritan woman we saw last time had seen that he was a prophet.

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 Do you remember?

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 Sir, I can see you are a prophet.

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 She knew that he spoke for God.

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 She listened and she responded to him.

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 But look at verse 44.

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 He's not received that way back in Galilee among his own.

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 Among his own people.

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 It says in verse 45 that they welcomed him.

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 But what's striking there is that this is the only time in the New Testament that that word is used.

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 And it isn't John's usual word for being accepted or well received.

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 So, what's going on here is that they say, yeah, come into our town.

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 You're welcome here.

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 Come on in.

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 But they don't welcome him for who he is.

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 We're told that their interest comes from having seen what he had done in Jerusalem at the feast.

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 Chapter 2, verse 23.

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 When he was in Jerusalem at the Passover feast, many believed in his name when they saw the signs that he was doing.

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 Plus, of course, they will know about the wine miracle the last time he was in town.

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 What's happening is they're welcoming him as a sign giver.

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 But nothing more important than that.

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 Yes, come and do the things that we ask you to do.

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 The miraculous, the impressive.

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 You see, when you press a bit, you see that their welcome for him is based on what he can do for them.

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 It's based on what they can get from him.

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 Not really for who he is.

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 One commentator says their welcome is drenched in self-interest.

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 And then initially, it looks like this official in verse 46 is on this same self-interest train.

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 Verse 46.

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 When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him to come down and heal his son.

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 For he was at the point of death.

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 Concerned initially, I want you to do what I want you to do for me.

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 And in a sense, let's be honest, who can blame him?

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 There is nothing a father wouldn't try if his little boy is dying.

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 Nothing.

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 But we need to see that there's more going on here than a father trying to get a miracle worker to save his son.

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 Look at verse 48.

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 The tense of these pronouns is important when it says,

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 The you there, both times, is plural.

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 So, Jesus is speaking to the man, but he's also speaking past him to the Galilean crowd around him.

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 The crowd that we've been told want Jesus on their terms.

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 A crowd that Jesus makes clear don't want Jesus for who he is, but for who they want him to be.

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 The Jesus that will give them what they ask.

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 And Jesus rebukes this kind of faith, this selfish faith, which is really no faith at all.

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 Now, Jesus here is not talking about the sort of weak or fluctuating faith that we so often experience.

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 We have good days and bad, if we're honest with ourselves.

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 There are times we all want to say, I believe, help my unbelief.

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 And we mustn't forget that Jesus says elsewhere that all he requires is faith the size of a mustard seed.

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 It is not the size of our faith that matters to him.

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 It is the object.

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 The challenge that he's laying out here is about what motivates our faith.

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 And therefore, where our faith is really placed.

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 The Galileans here are spectators.

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 They're not in the arena.

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 They're looking on.

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 They're not truly believing.

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 Their attitude was, yeah, you're welcome here as long as you will do things for me.

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 You're welcome here, Jesus, as long as you will do things for me.

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 Now, we see that everywhere in our culture.

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 The most crass expression of that that you see in the church is the so-called prosperity gospel.

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 I will come to God in order that he makes me rich.

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 I will come to God in order that he will make me healthy.

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 The prayer is, God, if you do this for me, then I will do dot, dot, dot.

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 It's a conditional prayer.

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 This is how you think.

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 If your heart says, I will come to God if he gives me what I want.

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 If that is your heart, you don't want God.

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 You want what God can give you.

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 And you use God to get the thing that you really worship.

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 You see that?

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 I was talking to Paul last week about that great Mrs. Merton sketch.

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 Don't know if you remember it back in the day, Mrs. Merton, when she had Debbie McGee on the show.

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 Debbie McGee, for those of you that are about 35 and under,

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 she was the wife of a much older, much shorter wig-wearing magician called Paul Daniels.

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 He was a TV superstar.

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 And Mrs. Merton starts her interview by saying,

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 Tell me, tell me what first attracted you to the millionaire Paul Daniels.

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 It's the same kind of thing.

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 Tell me, Jerry Hall.

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 Tell me, Nicole Kidman, whoever it is.

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 What attracted you to the billionaire Rupert Murdoch?

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 We can have the same sort of approach to God.

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 I'm here for my best life now, and I want what he can give me.

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 I don't really want him.

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 So this is the question we need to ask ourselves.

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 Do you want a Christ who gives you the life that you want?

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 A kind of cosmic sugar daddy.

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 A spiritual Rupert Murdoch who's going to give you everything that you want in the here and now.

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 And you kind of take him on those terms.

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 There are things that you want from me,

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 and I'll put up with those in order to get the thing that I really want.

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 Or do you want a Christ who was with God and is God?

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 The creator and sustainer of everything.

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 A Christ who does what he does,

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 and we worship him no matter what.

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 Because in his infinite kindness,

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 he has cleansed us from our sin,

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 he has given us new birth to eternal life,

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 and he satisfies our deepest longings for God.

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 The things that he gives us we do not deserve.

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 We don't come looking for them.

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 We come for him,

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 and he gives us those things in the process.

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 Is your faith in Jesus for what you can get out of the relationship in temporal terms?

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 That is, is your faith in Jesus for what you can get in the present

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 on the basis of the things of this world,

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 the Jesus of Joel Osteen?

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 Maybe you can have a more spiritual version,

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 a bit more like the Galileans.

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 Your faith demands supernatural experience.

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 I'll come to you if you give me these supernatural spiritual experiences.

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 Unless you see signs and wonders, you will not believe.

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 Or will you ask yourself,

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 have you put your faith in him because he is God the Son?

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 And he is worthy.

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 And the truth is you are astonished that he allows you into a relationship with him.

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 See, you can't actually have Jesus on your terms.

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 He rebukes the Galileans for thinking that they can.

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 We need a different approach.

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 So here's our second point.

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 If the first point is Jesus on my terms,

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 selfish faith,

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 the second point is Jesus on his terms.

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 And we might call that Christian faith.

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 And that's actually the approach of the official.

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 So this man,

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 a better translation here would be royal official.

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 That's what the Greek word implies,

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 or states actually.

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 He's likely a high-ranking official

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 to Herod Antipas,

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 who wasn't actually a king,

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 but thought of himself that way.

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 And therefore,

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 he would have called his officials royal officials.

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 Either way,

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 this man is a high-profile political figure.

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 And he has asked Jesus to heal his son.

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 Jesus,

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 we've just heard,

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 has issued the rebuke to the crowd.

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 And then verse 49,

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 the official said to him,

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 Sir,

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 come down before my child dies.

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 What we have here is this man pushing back.

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 He's persisting with Jesus.

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 Without regard for his reputation,

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 without regard for what Jesus might say to him,

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 he pushes back.

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 The Sir here is actually Lord,

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 the word Lord,

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 a term that an inferior would use

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 to address a superior.

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 He's being humble.

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 He's coming back,

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 and he's saying,

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 Lord,

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 I'm actually not just asking for healing.

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 I'm asking because I know that you're the Messiah.

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 And what I want us to see

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 as his exchange with this official unfolds,

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 as Jesus' exchange with this official unfolds,

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 the official embodies for us

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 what true faith looks like.

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 If you want to be a Christian,

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 this is what is required of you.

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 This is what faith,

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 Christian faith,

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 looks like.

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 There are three elements

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 that I want to highlight.

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 The first is this.

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 He trusts Jesus alone

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 can give life.

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 He trusts that Jesus alone

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 can give life.

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 He's saying,

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 there are people here

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 who want you to perform for them.

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 There are people here

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 who want you on their terms.

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 But verse 49,

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 Lord,

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 come down before my child dies.

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 He is making it clear

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 that he believes

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 that Jesus is the only one

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 with the power to save his boy.

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 The language there,

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 my child,

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 it's my dear little boy.

00:15:30.699 --> 00:15:32.839
 It is a term of the deepest endearment.

00:15:33.839 --> 00:15:35.259
 And as he comes to him,

00:15:35.979 --> 00:15:37.479
 it is an expression

00:15:37.479 --> 00:15:40.079
 of complete dependence.

00:15:40.080 --> 00:15:41.980
 Do you see,

00:15:42.080 --> 00:15:43.200
 he makes no claim

00:15:43.200 --> 00:15:45.040
 on why Jesus should heal his boy.

00:15:45.500 --> 00:15:47.960
 No demands why he is owed this

00:15:47.960 --> 00:15:48.540
 in any way.

00:15:48.680 --> 00:15:49.639
 It is just a plea.

00:15:50.440 --> 00:15:50.820
 Lord,

00:15:51.500 --> 00:15:54.139
 come down before my child dies.

00:15:55.160 --> 00:15:56.120
 Many ways,

00:15:56.200 --> 00:15:56.780
 it's a prayer.

00:15:57.800 --> 00:15:58.740
 It is the prayer

00:15:58.740 --> 00:16:01.200
 of the father of a dying boy.

00:16:01.540 --> 00:16:02.500
 He is crying out,

00:16:02.660 --> 00:16:03.520
 trusting that Jesus

00:16:03.520 --> 00:16:04.759
 will put things right

00:16:04.759 --> 00:16:05.879
 because he knows

00:16:05.879 --> 00:16:07.800
 that only Jesus can.

00:16:10.080 --> 00:16:13.520
 if you and I want

00:16:13.520 --> 00:16:14.340
 the eternal life

00:16:14.340 --> 00:16:14.980
 that is held out

00:16:14.980 --> 00:16:15.720
 in chapter 3,

00:16:16.240 --> 00:16:17.780
 if we want the living water

00:16:17.780 --> 00:16:19.520
 that alone will satisfy,

00:16:19.879 --> 00:16:20.820
 in chapter 4,

00:16:20.960 --> 00:16:23.520
 there is only one source.

00:16:25.200 --> 00:16:26.480
 The same Lord Jesus.

00:16:28.680 --> 00:16:29.759
 We saw last week

00:16:29.759 --> 00:16:30.560
 with the Samaritan woman

00:16:30.560 --> 00:16:31.580
 that everyone who drinks

00:16:31.580 --> 00:16:32.800
 of the water of our culture,

00:16:33.860 --> 00:16:37.780
 the water that our culture says

00:16:37.779 --> 00:16:38.939
 we're all about

00:16:38.939 --> 00:16:40.120
 and will satisfy

00:16:40.120 --> 00:16:41.159
 and will bring joy

00:16:41.159 --> 00:16:41.779
 and happiness,

00:16:42.120 --> 00:16:42.839
 whether it's money,

00:16:43.019 --> 00:16:43.299
 sex,

00:16:43.379 --> 00:16:43.839
 or power,

00:16:43.899 --> 00:16:45.199
 or some version thereof.

00:16:45.860 --> 00:16:47.299
 Whoever drinks

00:16:47.299 --> 00:16:48.439
 of that water

00:16:48.439 --> 00:16:49.500
 will thirst again.

00:16:51.279 --> 00:16:52.039
 You can pour

00:16:52.039 --> 00:16:53.299
 as much of those things

00:16:53.299 --> 00:16:54.399
 as you can get hold of

00:16:54.399 --> 00:16:55.600
 into a human soul

00:16:55.600 --> 00:16:57.879
 and they simply vanish

00:16:57.879 --> 00:16:59.720
 because they cannot

00:16:59.720 --> 00:17:00.939
 bring us eternal life.

00:17:01.339 --> 00:17:03.000
 That only comes

00:17:03.000 --> 00:17:03.899
 through Jesus.

00:17:05.079 --> 00:17:05.920
 And true faith,

00:17:05.920 --> 00:17:07.680
 Christian faith requires us

00:17:07.680 --> 00:17:09.019
 to trust Him

00:17:09.019 --> 00:17:10.519
 and nothing else.

00:17:12.080 --> 00:17:13.240
 That's the first thing

00:17:13.240 --> 00:17:15.060
 this official shows us.

00:17:15.080 --> 00:17:16.720
 He trusts Jesus alone

00:17:16.720 --> 00:17:17.680
 can give life.

00:17:17.759 --> 00:17:18.840
 The second thing he does

00:17:18.840 --> 00:17:20.759
 is he trusts Jesus' word.

00:17:21.360 --> 00:17:22.740
 He trusts Jesus' word.

00:17:22.840 --> 00:17:23.380
 Verse 50,

00:17:23.680 --> 00:17:24.600
 the official said to him,

00:17:24.700 --> 00:17:24.940
 Sir,

00:17:25.100 --> 00:17:26.779
 come down before my child dies.

00:17:26.900 --> 00:17:27.600
 Jesus said to him,

00:17:27.680 --> 00:17:27.880
 Go,

00:17:27.980 --> 00:17:28.880
 your son will live.

00:17:29.180 --> 00:17:30.640
 The man believed the word

00:17:30.640 --> 00:17:31.840
 that Jesus spoke to him

00:17:31.840 --> 00:17:33.580
 and went on his way.

00:17:33.579 --> 00:17:36.740
 The official makes his request.

00:17:37.139 --> 00:17:38.500
 Jesus responds by promising

00:17:38.500 --> 00:17:39.599
 that his son will live.

00:17:39.720 --> 00:17:39.960
 Literally,

00:17:40.099 --> 00:17:41.480
 it is your son lives.

00:17:42.659 --> 00:17:43.699
 And what does the man do?

00:17:44.740 --> 00:17:45.639
 He believes.

00:17:46.659 --> 00:17:48.159
 The narrative is really specific.

00:17:48.359 --> 00:17:48.960
 John is careful

00:17:48.960 --> 00:17:49.839
 to ensure here

00:17:49.839 --> 00:17:50.699
 that we know

00:17:50.699 --> 00:17:51.339
 that the grounds

00:17:51.339 --> 00:17:52.500
 of this man's believing

00:17:52.500 --> 00:17:53.679
 are the word

00:17:53.679 --> 00:17:55.019
 that Jesus spoke.

00:17:55.919 --> 00:17:57.079
 There is no sign.

00:17:57.740 --> 00:17:58.679
 There is no wonder.

00:17:59.099 --> 00:18:00.079
 There is no miracle

00:18:00.079 --> 00:18:00.899
 to observe.

00:18:01.039 --> 00:18:02.319
 There is no burning bush.

00:18:02.319 --> 00:18:03.539
 There is nothing like that.

00:18:03.679 --> 00:18:04.539
 There was actually

00:18:04.539 --> 00:18:05.639
 nothing to see.

00:18:06.839 --> 00:18:08.039
 The official believes

00:18:08.039 --> 00:18:09.779
 the word of the eternal word.

00:18:11.299 --> 00:18:12.879
 He trusted in who he is.

00:18:13.379 --> 00:18:14.879
 He trusted in what he said

00:18:14.879 --> 00:18:15.579
 he would do.

00:18:15.740 --> 00:18:17.019
 That is the essence

00:18:17.019 --> 00:18:18.039
 of true faith,

00:18:18.159 --> 00:18:20.279
 taking him at his word.

00:18:20.759 --> 00:18:21.279
 We today,

00:18:21.399 --> 00:18:22.559
 we're not promised the miracles,

00:18:23.399 --> 00:18:24.919
 but we do have Christ's word.

00:18:26.899 --> 00:18:28.359
 And to take him at his word

00:18:28.359 --> 00:18:29.279
 is a non-negotiable

00:18:29.279 --> 00:18:29.899
 for a Christian.

00:18:29.900 --> 00:18:33.840
 We receive what he says

00:18:33.840 --> 00:18:35.280
 as the word of the eternal

00:18:35.280 --> 00:18:35.940
 Son of God

00:18:35.940 --> 00:18:39.019
 and we do what he tells us.

00:18:40.000 --> 00:18:40.820
 Now to be clear,

00:18:40.940 --> 00:18:41.840
 taking him at his word

00:18:41.840 --> 00:18:43.019
 extends beyond the bits

00:18:43.019 --> 00:18:44.160
 in red in the Gospels.

00:18:44.980 --> 00:18:46.160
 He takes the Old Testament.

00:18:46.340 --> 00:18:47.460
 Jesus takes the Old Testament

00:18:47.460 --> 00:18:48.800
 as God's authoritative word.

00:18:49.080 --> 00:18:49.720
 You know those times

00:18:49.720 --> 00:18:50.160
 when he said,

00:18:50.360 --> 00:18:51.060
 have you not read

00:18:51.060 --> 00:18:51.880
 in Moses?

00:18:52.740 --> 00:18:54.200
 And the rest of the New Testament

00:18:54.200 --> 00:18:55.220
 expounds what he says.

00:18:55.300 --> 00:18:56.380
 Taking Jesus' word

00:18:56.380 --> 00:18:57.740
 is about taking the whole

00:18:57.740 --> 00:18:58.799
 of Scripture seriously.

00:19:00.599 --> 00:19:01.000
 But,

00:19:01.380 --> 00:19:02.880
 even if we do stick

00:19:02.880 --> 00:19:04.160
 to what Jesus said,

00:19:04.460 --> 00:19:05.500
 the words that he uses

00:19:05.500 --> 00:19:06.140
 in the Gospels,

00:19:06.240 --> 00:19:07.460
 or even what he has said

00:19:07.460 --> 00:19:08.559
 in these encounters

00:19:08.559 --> 00:19:09.620
 that we've been looking at

00:19:09.620 --> 00:19:10.700
 over these Sunday evenings,

00:19:11.839 --> 00:19:13.000
 in these couple of chapters

00:19:13.000 --> 00:19:13.720
 that we have,

00:19:14.359 --> 00:19:15.620
 even if we were to take him

00:19:15.620 --> 00:19:16.019
 at his word,

00:19:16.079 --> 00:19:16.660
 on that basis,

00:19:16.740 --> 00:19:18.019
 our lives should be transformed.

00:19:20.019 --> 00:19:21.440
 If you trust that Jesus

00:19:21.440 --> 00:19:22.680
 has come to bring joy

00:19:22.680 --> 00:19:23.380
 through the cleansing

00:19:23.380 --> 00:19:24.080
 of your sins,

00:19:24.440 --> 00:19:26.180
 it changes how you view yourself.

00:19:27.520 --> 00:19:28.900
 It changes all of the

00:19:28.900 --> 00:19:29.920
 negative self-talk

00:19:29.920 --> 00:19:31.160
 that you run around

00:19:31.160 --> 00:19:32.140
 in your head.

00:19:32.480 --> 00:19:33.280
 If you believe

00:19:33.280 --> 00:19:34.260
 that Jesus has come

00:19:34.260 --> 00:19:35.160
 to bring joy

00:19:35.160 --> 00:19:36.220
 through cleansing you

00:19:36.220 --> 00:19:37.000
 from your sins,

00:19:37.460 --> 00:19:39.360
 guilt is taken away.

00:19:39.680 --> 00:19:40.500
 It has no place

00:19:40.500 --> 00:19:41.100
 in your life.

00:19:42.600 --> 00:19:44.880
 Shame has been dissolved.

00:19:46.340 --> 00:19:47.780
 If Jesus says,

00:19:47.980 --> 00:19:48.820
 you are clean,

00:19:48.819 --> 00:19:51.980
 and you are free

00:19:51.980 --> 00:19:53.339
 to experience joy,

00:19:54.619 --> 00:19:56.019
 that is true freedom.

00:19:56.559 --> 00:19:57.960
 It changes your experience

00:19:57.960 --> 00:19:58.559
 in the present.

00:20:00.359 --> 00:20:01.419
 If you trust that you have

00:20:01.419 --> 00:20:02.019
 new birth,

00:20:02.460 --> 00:20:03.639
 new birth that reaches

00:20:03.639 --> 00:20:05.399
 into eternity,

00:20:05.599 --> 00:20:06.339
 not on the basis

00:20:06.339 --> 00:20:07.139
 of your behavior

00:20:07.139 --> 00:20:08.079
 or your performance,

00:20:08.339 --> 00:20:09.079
 but on the basis

00:20:09.079 --> 00:20:10.179
 of the grace of Christ.

00:20:10.519 --> 00:20:11.839
 It reframes everything.

00:20:13.939 --> 00:20:16.139
 Glory lies open before you.

00:20:16.419 --> 00:20:17.539
 Whatever your experience

00:20:17.539 --> 00:20:18.399
 in the present is,

00:20:18.400 --> 00:20:20.380
 glory lies open before you.

00:20:20.940 --> 00:20:21.700
 And however long

00:20:21.700 --> 00:20:22.440
 you've got between

00:20:22.440 --> 00:20:23.320
 now, this moment,

00:20:23.400 --> 00:20:23.840
 this evening,

00:20:24.080 --> 00:20:25.920
 and when you step across

00:20:25.920 --> 00:20:27.900
 into eternity,

00:20:28.940 --> 00:20:31.540
 all that lies ahead of you

00:20:31.540 --> 00:20:32.840
 is good.

00:20:33.360 --> 00:20:34.840
 However difficult it is now,

00:20:34.920 --> 00:20:36.540
 the future is bright.

00:20:38.759 --> 00:20:39.480
 It also means

00:20:39.480 --> 00:20:40.080
 that you don't need

00:20:40.080 --> 00:20:41.680
 to claw and grasp

00:20:41.680 --> 00:20:42.740
 and strive

00:20:42.740 --> 00:20:43.920
 for everything

00:20:43.920 --> 00:20:44.880
 in the present

00:20:44.880 --> 00:20:47.440
 because something better

00:20:47.440 --> 00:20:48.539
 lies ahead

00:20:48.539 --> 00:20:49.100
 in the future.

00:20:49.980 --> 00:20:51.220
 You can let things go.

00:20:52.940 --> 00:20:53.779
 You don't need

00:20:53.779 --> 00:20:54.860
 to sweat the small stuff.

00:20:55.700 --> 00:20:56.580
 If this life

00:20:56.580 --> 00:20:57.279
 is all there is,

00:20:57.380 --> 00:20:58.240
 probably best

00:20:58.240 --> 00:20:59.279
 to sweat the small stuff

00:20:59.279 --> 00:20:59.880
 because you might

00:20:59.880 --> 00:21:00.460
 miss out.

00:21:01.920 --> 00:21:03.019
 But if this life

00:21:03.019 --> 00:21:03.900
 actually

00:21:03.900 --> 00:21:05.420
 is

00:21:05.420 --> 00:21:06.940
 going to come

00:21:06.940 --> 00:21:07.400
 to an end

00:21:07.400 --> 00:21:07.779
 physically

00:21:07.779 --> 00:21:08.480
 at some point,

00:21:08.559 --> 00:21:09.259
 but then glory

00:21:09.259 --> 00:21:10.460
 lies open before you,

00:21:11.019 --> 00:21:11.299
 well,

00:21:11.380 --> 00:21:11.960
 you can forgive

00:21:11.960 --> 00:21:12.840
 as you have been forgiven.

00:21:12.839 --> 00:21:14.519
 you can let things go.

00:21:15.019 --> 00:21:15.639
 You can live

00:21:15.639 --> 00:21:16.699
 as a free person.

00:21:19.599 --> 00:21:20.500
 Our culture

00:21:20.500 --> 00:21:21.799
 is obsessed

00:21:21.799 --> 00:21:23.119
 with all kinds

00:21:23.119 --> 00:21:23.500
 of things

00:21:23.500 --> 00:21:24.099
 that simply

00:21:24.099 --> 00:21:24.859
 enslave us.

00:21:25.899 --> 00:21:26.939
 You've got to have this.

00:21:27.039 --> 00:21:27.639
 You're enslaved

00:21:27.639 --> 00:21:28.439
 to that desire.

00:21:28.759 --> 00:21:29.619
 You've got to have that.

00:21:29.819 --> 00:21:30.399
 You're enslaved

00:21:30.399 --> 00:21:30.759
 to that.

00:21:30.879 --> 00:21:32.159
 You've got to make sure

00:21:32.159 --> 00:21:33.419
 that you get justice

00:21:33.419 --> 00:21:34.199
 in this moment

00:21:34.199 --> 00:21:34.959
 because of what

00:21:34.959 --> 00:21:35.599
 you've experienced.

00:21:36.259 --> 00:21:37.079
 Imagine if you could

00:21:37.079 --> 00:21:37.980
 just let them all go.

00:21:38.839 --> 00:21:39.539
 Well, you can

00:21:39.539 --> 00:21:40.279
 if you're a Christian.

00:21:40.279 --> 00:21:43.599
 It reframes everything.

00:21:45.619 --> 00:21:46.319
 And when you know

00:21:46.319 --> 00:21:48.079
 and trust

00:21:48.079 --> 00:21:48.539
 that Jesus

00:21:48.539 --> 00:21:49.180
 connects you

00:21:49.180 --> 00:21:50.000
 to a spring

00:21:50.000 --> 00:21:50.980
 of living water

00:21:50.980 --> 00:21:51.839
 that bubbles up

00:21:51.839 --> 00:21:52.420
 from within

00:21:52.420 --> 00:21:54.599
 despite what's going on

00:21:54.599 --> 00:21:55.299
 at ground level,

00:21:56.379 --> 00:21:59.059
 that's what springs do.

00:21:59.759 --> 00:22:00.599
 You can build

00:22:00.599 --> 00:22:01.599
 whatever you like

00:22:01.599 --> 00:22:02.660
 on top of a spring

00:22:02.660 --> 00:22:03.420
 and it will

00:22:03.420 --> 00:22:04.619
 eventually crumble

00:22:04.619 --> 00:22:06.859
 because the spring,

00:22:07.099 --> 00:22:08.119
 you can't stop it.

00:22:08.220 --> 00:22:09.259
 It just comes up

00:22:09.259 --> 00:22:10.859
 and keeps coming.

00:22:11.180 --> 00:22:11.819
 You can build

00:22:11.819 --> 00:22:12.879
 the heaviest big things

00:22:12.879 --> 00:22:13.539
 on top of them.

00:22:14.319 --> 00:22:14.779
 You can build

00:22:14.779 --> 00:22:15.839
 a massive construction.

00:22:16.160 --> 00:22:16.859
 It will eventually

00:22:16.859 --> 00:22:17.440
 fall down.

00:22:19.440 --> 00:22:20.819
 Whatever is going on

00:22:20.819 --> 00:22:21.680
 at the top,

00:22:21.759 --> 00:22:22.720
 that water will find

00:22:22.720 --> 00:22:23.359
 its way up.

00:22:23.879 --> 00:22:24.740
 That is why Jesus

00:22:24.740 --> 00:22:25.720
 uses the language

00:22:25.720 --> 00:22:26.460
 of a spring

00:22:26.460 --> 00:22:27.420
 of living water

00:22:27.420 --> 00:22:28.700
 that will come up

00:22:28.700 --> 00:22:29.379
 from within.

00:22:29.480 --> 00:22:30.319
 When you trust

00:22:30.319 --> 00:22:31.220
 that that is yours

00:22:31.220 --> 00:22:31.900
 in Christ,

00:22:32.259 --> 00:22:32.740
 the gray

00:22:32.740 --> 00:22:33.599
 and the dreary

00:22:33.599 --> 00:22:34.500
 and the painful

00:22:34.500 --> 00:22:35.599
 and the sad,

00:22:35.960 --> 00:22:36.859
 even the heartbreaking,

00:22:37.259 --> 00:22:38.160
 all of those things

00:22:38.160 --> 00:22:39.279
 are given a new perspective

00:22:39.279 --> 00:22:41.560
 because you know

00:22:41.560 --> 00:22:42.000
 those things

00:22:42.000 --> 00:22:42.620
 are temporary.

00:22:44.580 --> 00:22:45.600
 You know that the Lord

00:22:45.600 --> 00:22:46.800
 has entrusted them to you,

00:22:46.840 --> 00:22:48.000
 yes, for a time

00:22:48.000 --> 00:22:49.600
 and however hard they are,

00:22:49.680 --> 00:22:51.380
 that spring cannot be thwarted

00:22:51.380 --> 00:22:52.080
 and one day

00:22:52.080 --> 00:22:53.500
 everything sad

00:22:53.500 --> 00:22:54.880
 will come untrue.

00:22:57.440 --> 00:22:57.779
!

00:22:57.779 --> 00:22:58.180
 True faith

00:22:58.180 --> 00:22:59.800
 trusts Jesus' word

00:22:59.800 --> 00:23:01.019
 even when we can't

00:23:01.019 --> 00:23:01.720
 see the outcome,

00:23:02.240 --> 00:23:03.340
 even when our prayers

00:23:03.340 --> 00:23:04.259
 go unanswered,

00:23:04.620 --> 00:23:04.860
 even,

00:23:04.960 --> 00:23:05.740
 and this is especially

00:23:05.740 --> 00:23:06.900
 relevant in these days,

00:23:06.900 --> 00:23:07.900
 even when it is

00:23:07.900 --> 00:23:09.540
 culturally costly

00:23:09.540 --> 00:23:10.580
 to take them

00:23:10.580 --> 00:23:11.060
 at His word.

00:23:13.620 --> 00:23:14.880
 So let me say to you,

00:23:15.800 --> 00:23:16.860
 what does Scripture say?

00:23:17.380 --> 00:23:17.980
 Do that.

00:23:19.140 --> 00:23:19.940
 Believe that.

00:23:20.840 --> 00:23:21.700
 Order your life

00:23:21.700 --> 00:23:22.420
 around that.

00:23:24.320 --> 00:23:24.860
 You say,

00:23:24.940 --> 00:23:25.580
 well, I can't do that.

00:23:25.620 --> 00:23:26.540
 What will people think?

00:23:27.820 --> 00:23:28.940
 Don't let the opinions

00:23:28.940 --> 00:23:29.380
 of others

00:23:29.380 --> 00:23:30.519
 keep you from the life

00:23:30.519 --> 00:23:31.200
 of eternity.

00:23:31.200 --> 00:23:34.799
 So,

00:23:35.480 --> 00:23:36.299
 the official goes

00:23:36.299 --> 00:23:37.120
 on Jesus' command

00:23:37.120 --> 00:23:37.740
 to His son,

00:23:37.920 --> 00:23:38.640
 servants come with

00:23:38.640 --> 00:23:39.080
 the good news.

00:23:39.259 --> 00:23:39.980
 Verse 51,

00:23:40.200 --> 00:23:40.960
 see the good news?

00:23:41.380 --> 00:23:42.559
 His son was alive,

00:23:42.940 --> 00:23:43.779
 not recovering,

00:23:44.000 --> 00:23:44.299
 actually,

00:23:44.400 --> 00:23:45.600
 it says that he was alive.

00:23:47.180 --> 00:23:47.580
 Actually,

00:23:47.720 --> 00:23:47.980
 literally,

00:23:48.100 --> 00:23:48.400
 it says,

00:23:48.480 --> 00:23:50.180
 his son lives.

00:23:51.039 --> 00:23:52.299
 He wants to double-check

00:23:52.299 --> 00:23:53.460
 when exactly that change

00:23:53.460 --> 00:23:54.279
 in his son happened

00:23:54.279 --> 00:23:55.080
 and he asks him

00:23:55.080 --> 00:23:56.180
 and it was just at the point

00:23:56.180 --> 00:23:56.900
 the previous day

00:23:56.900 --> 00:23:57.860
 when Jesus had said

00:23:57.860 --> 00:23:58.380
 he lives.

00:23:58.380 --> 00:24:00.900
 In that moment,

00:24:01.020 --> 00:24:02.120
 his faith is confirmed

00:24:02.120 --> 00:24:03.640
 and he takes

00:24:03.640 --> 00:24:04.740
 the next natural step,

00:24:05.500 --> 00:24:07.120
 which is the third element

00:24:07.120 --> 00:24:08.100
 of true faith.

00:24:08.200 --> 00:24:08.920
 The first is

00:24:08.920 --> 00:24:11.860
 that he trusts

00:24:11.860 --> 00:24:12.740
 that Jesus alone

00:24:12.740 --> 00:24:13.580
 can give life.

00:24:14.640 --> 00:24:15.080
 Second,

00:24:15.200 --> 00:24:15.900
 that he trusts

00:24:15.900 --> 00:24:17.120
 Jesus' word.

00:24:17.440 --> 00:24:18.040
 And thirdly,

00:24:18.580 --> 00:24:19.260
 verse 53,

00:24:19.420 --> 00:24:20.440
 he trusts his family

00:24:20.440 --> 00:24:21.180
 to Jesus.

00:24:22.180 --> 00:24:22.820
 The father knew

00:24:22.820 --> 00:24:23.500
 that was the hour

00:24:23.500 --> 00:24:24.680
 when Jesus had said to him,

00:24:24.740 --> 00:24:25.500
 your son will live

00:24:25.500 --> 00:24:27.300
 and he himself believed

00:24:27.299 --> 00:24:30.019
 and all his household.

00:24:30.819 --> 00:24:31.659
 His household.

00:24:32.539 --> 00:24:32.759
 See,

00:24:32.819 --> 00:24:33.359
 we're not told

00:24:33.359 --> 00:24:34.079
 how this happened.

00:24:34.859 --> 00:24:35.599
 Either he told them

00:24:35.599 --> 00:24:36.919
 about Jesus saving the boy

00:24:36.919 --> 00:24:37.960
 and they put their faith in him

00:24:37.960 --> 00:24:38.759
 or more likely,

00:24:38.879 --> 00:24:39.240
 I think,

00:24:39.599 --> 00:24:41.000
 as the father of the family,

00:24:41.299 --> 00:24:42.220
 he then leads them

00:24:42.220 --> 00:24:43.220
 in the things of Christ.

00:24:44.879 --> 00:24:45.940
 I met Jesus.

00:24:46.940 --> 00:24:48.359
 He is Lord of heaven and earth.

00:24:48.599 --> 00:24:49.659
 From this day forward,

00:24:49.799 --> 00:24:50.279
 this is now

00:24:50.279 --> 00:24:51.159
 a Christian household.

00:24:52.339 --> 00:24:53.480
 The flow of the passage

00:24:53.480 --> 00:24:54.659
 takes us to that point.

00:24:55.079 --> 00:24:55.779
 The figure goes,

00:24:55.839 --> 00:24:56.859
 do you notice this?

00:24:56.859 --> 00:24:57.539
 The figure goes

00:24:57.539 --> 00:24:58.259
 from being described,

00:24:58.419 --> 00:24:58.819
 first of all,

00:24:58.839 --> 00:24:59.699
 as a royal official,

00:25:00.219 --> 00:25:01.579
 verse 46 and 49.

00:25:02.259 --> 00:25:03.279
 He's then the man

00:25:03.279 --> 00:25:04.319
 in verse 50

00:25:04.319 --> 00:25:06.019
 and then he's the father

00:25:06.019 --> 00:25:07.279
 in verse 53.

00:25:08.500 --> 00:25:10.059
 And it is as a father

00:25:10.059 --> 00:25:11.359
 that he leads his family

00:25:11.359 --> 00:25:13.399
 in the things of Christ.

00:25:15.599 --> 00:25:17.119
 If a husband gets converted

00:25:17.119 --> 00:25:17.619
 to Christ,

00:25:17.699 --> 00:25:18.539
 he would tell his wife

00:25:18.539 --> 00:25:19.719
 that the home is now Christian

00:25:19.719 --> 00:25:20.559
 and it will be led

00:25:20.559 --> 00:25:22.039
 along Christian lines.

00:25:22.240 --> 00:25:23.259
 Can't convert his wife,

00:25:23.319 --> 00:25:23.719
 of course,

00:25:24.000 --> 00:25:24.599
 but the home

00:25:24.599 --> 00:25:25.299
 and any children

00:25:25.299 --> 00:25:25.879
 that they have

00:25:25.879 --> 00:25:26.579
 will now be led

00:25:26.579 --> 00:25:27.599
 according to God's word.

00:25:27.940 --> 00:25:28.819
 That's what it means

00:25:28.819 --> 00:25:29.940
 to lead as a Christian

00:25:29.940 --> 00:25:31.359
 husband and father.

00:25:31.980 --> 00:25:32.919
 If a wife is converted,

00:25:33.139 --> 00:25:33.940
 it is different.

00:25:34.059 --> 00:25:34.720
 She doesn't lead,

00:25:34.960 --> 00:25:36.220
 but she does use her influence

00:25:36.220 --> 00:25:36.980
 in a Christian way.

00:25:37.099 --> 00:25:38.059
 1 Peter 3 gives you

00:25:38.059 --> 00:25:38.899
 the pattern for this.

00:25:39.960 --> 00:25:41.680
 If the gospel comes in

00:25:41.680 --> 00:25:42.700
 to a family,

00:25:42.700 --> 00:25:44.639
 it changes everything

00:25:44.640 --> 00:25:46.240
 and that family

00:25:46.240 --> 00:25:47.940
 is ordered accordingly.

00:25:48.259 --> 00:25:49.640
 And as the text

00:25:49.640 --> 00:25:50.860
 draws our attention

00:25:50.860 --> 00:25:52.060
 to the man's status

00:25:52.060 --> 00:25:53.820
 as a father to this son,

00:25:54.880 --> 00:25:55.820
 this is an outworking

00:25:55.820 --> 00:25:57.200
 of the covenantal relationship

00:25:57.200 --> 00:25:58.100
 in the Christian home.

00:25:59.780 --> 00:26:01.320
 The promise of salvation

00:26:01.320 --> 00:26:02.100
 in the Lord Jesus

00:26:02.100 --> 00:26:02.840
 is for you

00:26:02.840 --> 00:26:04.400
 and your children.

00:26:05.640 --> 00:26:06.400
 And fathers are

00:26:06.400 --> 00:26:07.259
 to raise their children

00:26:07.259 --> 00:26:07.900
 to trust Him

00:26:07.900 --> 00:26:08.520
 in the same way

00:26:08.520 --> 00:26:09.000
 that they do.

00:26:10.900 --> 00:26:11.800
 And did you notice

00:26:11.800 --> 00:26:12.440
 this is not

00:26:12.440 --> 00:26:13.660
 graduate Christianity?

00:26:13.660 --> 00:26:15.080
 It's one of the first things

00:26:15.080 --> 00:26:16.519
 He does after believing Himself.

00:26:18.720 --> 00:26:19.300
 Of course,

00:26:19.380 --> 00:26:20.200
 we know that it's

00:26:20.200 --> 00:26:22.120
 God who saves anyone.

00:26:23.080 --> 00:26:23.759
 We've just seen

00:26:23.759 --> 00:26:24.460
 that true faith

00:26:24.460 --> 00:26:25.519
 requires us to trust

00:26:25.519 --> 00:26:26.440
 that Jesus alone

00:26:26.440 --> 00:26:27.300
 can give life.

00:26:27.800 --> 00:26:28.680
 But we need to see

00:26:28.680 --> 00:26:29.660
 that the main way

00:26:29.660 --> 00:26:31.100
 that God grants this life

00:26:31.100 --> 00:26:32.240
 is through families

00:26:32.240 --> 00:26:33.160
 and the raising

00:26:33.160 --> 00:26:34.320
 of Christian children.

00:26:35.320 --> 00:26:36.779
 If you are a Christian dad,

00:26:36.860 --> 00:26:37.740
 as you trust Jesus

00:26:37.740 --> 00:26:38.680
 for life yourself,

00:26:38.900 --> 00:26:40.420
 as you trust His word,

00:26:40.840 --> 00:26:41.940
 trust your family to Him

00:26:41.940 --> 00:26:42.720
 as well.

00:26:43.660 --> 00:26:44.940
 Lead the home spiritually.

00:26:45.820 --> 00:26:47.580
 Model trusting Jesus' word.

00:26:47.840 --> 00:26:49.340
 Pray with and for your family.

00:26:50.540 --> 00:26:51.900
 That is how your household

00:26:51.900 --> 00:26:52.940
 will exude the aroma

00:26:52.940 --> 00:26:54.220
 of Christ.

00:26:56.180 --> 00:26:57.560
 So when we come to Jesus

00:26:57.560 --> 00:26:58.560
 on His terms,

00:26:59.279 --> 00:27:00.400
 not selfishly,

00:27:00.480 --> 00:27:01.340
 but on His terms,

00:27:01.620 --> 00:27:03.360
 as He demands us to,

00:27:04.300 --> 00:27:05.120
 it will mean

00:27:05.120 --> 00:27:07.480
 trusting Him for life,

00:27:08.680 --> 00:27:09.840
 trusting His word,

00:27:09.839 --> 00:27:11.699
 and trusting our families

00:27:11.699 --> 00:27:12.679
 to Him.

00:27:14.879 --> 00:27:15.919
 And we can hear that

00:27:15.919 --> 00:27:16.539
 and we can think,

00:27:16.639 --> 00:27:18.519
 that sounds pretty demanding.

00:27:18.659 --> 00:27:19.619
 That sounds pretty tough.

00:27:19.779 --> 00:27:20.259
 But I want,

00:27:20.919 --> 00:27:21.619
 as we close,

00:27:21.679 --> 00:27:22.319
 I want to tell you

00:27:22.319 --> 00:27:23.179
 that you can do it.

00:27:24.679 --> 00:27:25.579
 You can do it.

00:27:26.199 --> 00:27:26.980
 Yes, the culture

00:27:26.980 --> 00:27:28.099
 is pushing the other way.

00:27:28.359 --> 00:27:29.359
 If you're going to trust Jesus

00:27:29.359 --> 00:27:29.859
 in this way,

00:27:29.879 --> 00:27:30.659
 you're going to have to walk

00:27:30.659 --> 00:27:31.419
 against the tide.

00:27:31.559 --> 00:27:32.579
 But you can do it.

00:27:32.579 --> 00:27:32.599
 But you can do it.

00:27:32.599 --> 00:27:32.719
 You can do it.

00:27:35.399 --> 00:27:36.299
 You can do it

00:27:36.299 --> 00:27:36.879
 because Jesus

00:27:36.879 --> 00:27:37.859
 has gone ahead of you.

00:27:39.179 --> 00:27:39.879
 See, come back

00:27:39.879 --> 00:27:41.480
 to that carefully constructed move

00:27:41.480 --> 00:27:42.319
 that the text makes

00:27:42.319 --> 00:27:43.240
 from royal official

00:27:43.240 --> 00:27:44.199
 to man

00:27:44.199 --> 00:27:45.619
 to father of a son.

00:27:46.459 --> 00:27:46.839
 You see,

00:27:46.879 --> 00:27:48.159
 as we see that move

00:27:48.159 --> 00:27:48.759
 in the text,

00:27:48.859 --> 00:27:49.799
 we are supposed to hear

00:27:49.799 --> 00:27:50.319
 the echo

00:27:50.319 --> 00:27:51.699
 of another father

00:27:51.699 --> 00:27:52.379
 and his son

00:27:52.379 --> 00:27:54.599
 and another death

00:27:54.599 --> 00:27:55.619
 that was followed

00:27:55.619 --> 00:27:56.500
 by a resurrection

00:27:56.500 --> 00:27:57.399
 to life.

00:27:59.679 --> 00:28:00.279
 You see,

00:28:00.339 --> 00:28:01.419
 the life that we trust

00:28:01.419 --> 00:28:02.240
 Jesus for

00:28:02.240 --> 00:28:03.339
 has been won

00:28:03.339 --> 00:28:04.160
 for us

00:28:04.160 --> 00:28:05.279
 through his death

00:28:05.279 --> 00:28:05.819
 and resurrection.

00:28:06.960 --> 00:28:08.220
 He is the life.

00:28:09.019 --> 00:28:09.660
 He's the way.

00:28:09.740 --> 00:28:10.240
 He's the truth.

00:28:10.299 --> 00:28:11.220
 But he is the life.

00:28:12.359 --> 00:28:12.759
 And so,

00:28:12.880 --> 00:28:13.900
 we have life in him.

00:28:14.539 --> 00:28:16.059
 It is as we trust him

00:28:16.059 --> 00:28:17.279
 that we receive

00:28:17.279 --> 00:28:17.799
 the life

00:28:17.799 --> 00:28:18.640
 that is his.

00:28:19.579 --> 00:28:20.440
 And the word

00:28:20.440 --> 00:28:21.140
 that we trust

00:28:21.140 --> 00:28:22.460
 for this life

00:28:22.460 --> 00:28:22.980
 is the word

00:28:22.980 --> 00:28:23.620
 of our Savior

00:28:23.620 --> 00:28:25.200
 who went to these lengths

00:28:25.200 --> 00:28:25.779
 for us.

00:28:29.200 --> 00:28:29.980
 The word

00:28:29.980 --> 00:28:30.779
 that we trust

00:28:30.779 --> 00:28:31.720
 is the word

00:28:31.720 --> 00:28:32.299
 of a Savior

00:28:32.299 --> 00:28:33.079
 who lived

00:28:33.079 --> 00:28:33.440
 the life

00:28:33.440 --> 00:28:33.920
 that we should

00:28:33.920 --> 00:28:34.279
 have lived,

00:28:34.579 --> 00:28:35.100
 who died

00:28:35.100 --> 00:28:35.519
 the death

00:28:35.519 --> 00:28:35.980
 that we should

00:28:35.980 --> 00:28:36.460
 have died,

00:28:36.640 --> 00:28:37.200
 and who was

00:28:37.200 --> 00:28:38.000
 raised to life

00:28:38.000 --> 00:28:38.620
 that when we

00:28:38.620 --> 00:28:39.180
 trust him,

00:28:39.640 --> 00:28:40.519
 we are trusting

00:28:40.519 --> 00:28:41.360
 the one

00:28:41.360 --> 00:28:42.180
 who is life

00:28:42.180 --> 00:28:42.940
 himself.

00:28:43.100 --> 00:28:43.640
 And what this

00:28:43.640 --> 00:28:44.059
 means is

00:28:44.059 --> 00:28:45.240
 we can confidently

00:28:45.240 --> 00:28:46.299
 trust ourselves

00:28:46.299 --> 00:28:47.400
 and our families

00:28:47.400 --> 00:28:48.480
 and anything else

00:28:48.480 --> 00:28:49.440
 for that matter

00:28:49.440 --> 00:28:49.940
 to him

00:28:49.940 --> 00:28:51.519
 because he has

00:28:51.519 --> 00:28:51.980
 loved us

00:28:51.980 --> 00:28:52.660
 to this degree.

00:28:54.299 --> 00:28:55.279
 We love him

00:28:55.279 --> 00:28:57.200
 because he

00:28:57.200 --> 00:28:57.819
 first loved

00:28:57.819 --> 00:28:58.220
 us.

00:29:00.099 --> 00:29:01.099
 And we can

00:29:01.099 --> 00:29:01.519
 love him

00:29:01.519 --> 00:29:02.259
 only because

00:29:02.259 --> 00:29:03.000
 he first

00:29:03.000 --> 00:29:03.960
 loved us.

00:29:04.460 --> 00:29:05.200
 And that means

00:29:05.200 --> 00:29:05.980
 that true faith,

00:29:06.039 --> 00:29:06.759
 the faith that we're

00:29:06.759 --> 00:29:07.579
 called to here,

00:29:07.960 --> 00:29:09.339
 is always a response

00:29:09.339 --> 00:29:09.920
 to this

00:29:09.920 --> 00:29:11.319
 immeasurable grace.

00:29:12.740 --> 00:29:13.879
 And that is a grace

00:29:13.879 --> 00:29:14.420
 that changes

00:29:14.420 --> 00:29:15.359
 everything.

00:29:16.480 --> 00:29:17.180
 Let's pray.

00:29:17.180 --> 00:29:18.180
 Amen.