WEBVTT

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 Morning everyone.

00:00:03.459 --> 00:00:10.120
 Question is, what difference does it make to our lives to be a follower of Christ?

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 What difference does it make?

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 What is distinctive about our Christian life that impacts on other people?

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 When we invite others into this life-giving relationship with God through Jesus Christ,

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 what exactly is it that we are offering them?

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 And do we know what we're offering them in all its fullness?

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 These are really important questions as we ask ourselves what it means day by day,

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 week by week, to be followers of Christ.

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 What does it actually mean to us?

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 And if we don't know what difference the Christian life makes,

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 then how can we invite people into that relationship that we know so well with integrity and with confidence?

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 The last thing we want to invite people into is a church that just offers good social events,

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 nice coffee, a very warm, fuzzy feeling.

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 That's very nice and it's good to have relationship.

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 But the relationship that Paul is talking about this morning and that we offer is far, far, far, far more than a cozy club to which we welcome people and abide with.

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 Yes, friendship and deepening relationships are important, but a relationship with Jesus is imperative.

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 We've just finished a group called Any Questions, which was great.

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 Six people came along who had no or very little connection with church at all.

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 It was great.

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 All the questions you have ever wanted to ask and most of them were asked.

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 And it was brilliant.

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 We had a great time.

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 And it's about sharing and living the good news as we as people of God are alive in Christ and not dead to sin.

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 That's what we're talking about today.

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 And as I was preparing for this morning, I thought, where is one of the toughest places to actually share your faith openly, to put it on the line?

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 And I thought of street pastors and street preachers.

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 What a great place to get out there into the community and talk about your faith openly to people so that they can respond.

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 I came across this clip and it's a street preacher on the Broadmead in Bristol.

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 And if you know the Broadmead in Bristol, it's made up of quite a variety of different people who I'm sure have all got their different views.

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 And in this clip, for 40 minutes, this street preacher is bombarded with all sorts of questions from a man who really, truly believed that we came from monkeys.

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 And another guy who just thinks that we were all here because a meteor hit there and we all became a part of that.

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 But throughout, if you watch this, in the background, as I noticed, there were four young people.

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 There was a young woman and four guys that were with her.

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 And they didn't move.

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 40 minutes, they were listening and taking in the message that the street preacher was giving about this thing about being alive in Christ.

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 What a great thing.

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 This thing that we're talking about that Paul knew, that Paul is sharing, is what did he offer that day these people?

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 He offered new life in Christ.

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 A new life that had begun.

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 And the idea of the old self dying and being born into a new life in Christ.

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 So let's unpack this passage that Paul said then, which was so fresh to us today.

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 It makes, it is the same.

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 The first thing is to say that we are joining Paul halfway through a conversation that he's having.

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 And the conversation is, in the first five chapters to the letter of the Romans, Paul has been laying out the theological understanding of where he is and where he comes from with the gospel.

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 And that's why he begins with this slightly strange question in verse one, where he says, what then shall we say?

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 What then should we say?

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 Should we continue in sin in order that grace may abound?

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 Should we continue in that way or not?

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 And over the last few chapters, Paul has been outlining to them the immensity of God's love and what that means and what they've seen in Paul as he's practiced that.

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 As Martin said, you know, Paul was a worker.

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 Paul was a tent maker.

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 He was there carrying on his work around people while he was talking about his faith.

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 Like we do, I hope, in the everyday.

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 And so he raises this question, which may have been in the mind of some of his hearers and, to be honest, may reflect some of our own thoughts at times about this thing about sin.

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 So, well, I know I shouldn't really be doing this, God.

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 But I know that you're going to forgive me, so it'll be okay.

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 Yeah?

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 Come on, be honest.

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 You know, I'll do this stuff, but I know I'm okay because you're going to forgive me.

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 Well, of course, none of us would ever actually say that, would we?

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 But, of course, it goes on a little bit in our minds occasionally.

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 And here Paul names the elephant in the room.

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 Should we continue in sin in order that grace may abound?

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 Should we continue in that sin?

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 And not surprisingly, Paul straight away says, no way.

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 No, not at all.

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 And he said, by no means.

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 But increasingly, the reason he gives for us not to behave like that isn't some sort of moral argument at all.

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 No, he doesn't say that it's a bad attitude to have.

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 Instead, he holds this deeply, deeply theological view that it is actually impossible for us to carry on this Christian life

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 if we are actually living in another place in sin.

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 In verse 2, he asked the rhetorical question,

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 what can he who died to sin, who can we who died to sin go on living in it?

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 And you, as well as I do, know that when we're in sin, it's not a good place to be.

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 It doesn't feel good.

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 It doesn't feel right.

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 We know in ourselves we don't feel comfortable in that place.

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 And if we're not feeling comfortable in that place, well, maybe there is something that we need to do about it.

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 How can we who died to sin go on living in it?

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 Now, this seems an odd thing to say, because all of us continue to sin.

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 And we do, day by day.

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 So what is Paul talking about?

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 Commentators on this passage are really helpful.

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 How can he who died to sin go on living in it?

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 What he means is that when we give our life to Jesus,

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 and we begin to live in the grace of the Father,

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 then sin no longer has any ultimate power over us.

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 No power at all.

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 Sin doesn't define our life.

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 It doesn't stick.

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 It doesn't diminish us.

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 It doesn't take us away from the fullness of who we should be,

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 the power of God living in our lives.

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 It is far, far greater that God's power in our life is far greater than any sin that will hold us.

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 Why?

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 Because a transaction has occurred.

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 This is what Paul's talking about this morning.

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 There has been a change, a significant change.

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 Once we were dead to God, living under the power of sin,

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 but now we are dead to the power of sin and living under the power of God.

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 There has been a reversal of our fortunes, a total reversal.

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 Life has come, new life in all its fullness, and that's what we live in.

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 Hallelujah, I hear you say.

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 And the more we acknowledge and we set that,

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 the more we allow that to become a reality in our lives,

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 that we are of Christ.

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 And the more ridiculous the idea in verse 1 becomes,

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 that we no longer want to treat God's grace like some common cheap commodity,

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 that we can do things wrong with impunity,

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 just knowing that we'll be forgiven.

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 We wouldn't want to do that, would we?

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 I mean, who would do that?

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 I dare not say we wouldn't maybe do that intentionally,

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 but it doesn't feel good.

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 None of us would want, along with the ones that we love,

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 no basis maybe for a happy marriage or a relationship.

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 So why should it be the basis of our relationship with God?

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 To do one thing and then to do another.

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 It just doesn't work like that.

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 In this transaction, the reality of our lives are now different

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 because we live as Christians.

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 We live this Christian life so that everybody knows,

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 and we know exactly where we are in this relationship with God.

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 Now that the old life has died and the new risen life is with us.

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 Quite simply, through our union with Jesus Christ

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 and what he has done for us on the cross,

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 it is that clear.

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 That's what Paul is telling people.

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 And as Paul goes on to say in 3 and 4,

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 do you not know that all of us who have been baptised into Jesus Christ

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 were baptised into his death?

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 Therefore, we have been buried with him by baptism into death,

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 so that just as Christ was raised from the dead by the glory of the Father,

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 we too might walk in newness of life.

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 Here is the transaction in practice.

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 This is what the baptism was all about.

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 This is what our baptism was all about.

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 If you haven't been baptised, please come and talk to us.

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 We'd love to get the tub out and baptise you.

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 We have become united to Christ.

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 And his death becomes our death.

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 And his new life becomes our new life.

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 Do you feel like a people who have new life?

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 I hope so.

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 It is nothing we have earned or achieved ourselves.

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 Jesus has done it for us.

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 If we unite ourselves to him,

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 then his death becomes ours,

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 and his resurrection life becomes ours too.

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 We know the cost and we live in that cost.

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 The resurrection life isn't just something that will happen to us

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 on the last day when Jesus comes again.

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 No, not at all.

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 The resurrection life is what you and I walk in

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 every moment of every day.

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 Please hear that.

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 That's the life that we walk in every day.

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 As Paul writes elsewhere in 2 Corinthians,

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 we are always carrying in our body the death of Jesus

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 so that the life of Jesus may be made visible in our bodies.

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 The people will see in us and through us that life that he brings.

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 And in our daily lives,

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 we carry in our bodies both the death and resurrection of Jesus,

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 but the old is gone and the new has come.

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 So our moral conduct, our character,

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 the way we behave, the way we seek,

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 and the way we interact with our Lord Jesus Christ

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 is life-giving, not just for ourselves,

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 but the community that we've been called to serve.

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 Now this is a really important verse.

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 And the body, as Paul says in verse 6,

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 we know that our old self was crucified with him

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 so that the body of sin might be destroyed

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 and we might no longer be enslaved to sin.

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 Really important.

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 Like with the word sin,

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 there are two different meanings to the word body

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 when Paul uses it.

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 The first is the physical body,

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 but the second is that thing that we bring

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 in our social relationship, our character.

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 very much our character.

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 So when Paul says that the body of sin is destroyed,

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 he means that as we as Christians,

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 we have a new way of relating to the world,

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 a new way of relating to people.

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 People see in us something different,

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 something that they want.

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 Like the two guys on the broad beat,

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 they saw something that they wanted in that point

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 and came to know Jesus.

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 Fundamentally, the old has gone,

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 and the new has come.

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 And the result is that we now relate

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 to the world differently.

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 We relate to one another differently.

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 We have love, we have grace,

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 we have understanding, we have compassion.

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 All those things that we saw in Jesus

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 is given to us to share with the world

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 in the power of the Holy Spirit.

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 We relate to our community of Clevedon differently.

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 And as he goes on to say in verse 7 and 8,

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 for whoever has died is freed from sin.

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 But if I have died with Christ,

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 we believe that we will also live with him.

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 We live in that resurrection life.

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 So what does it mean for us to live with Christ

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 in relation to our social context today?

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 What does that actually mean for us

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 as we go out, our world, our wider community?

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 It means that we must always be governed

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 by the same principles that govern Jesus

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 in his interaction with his own social context.

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 What does that mean?

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 Like Jesus, we are to be motivated by kindness.

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 Like Jesus, we are to be motivated

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 by hospitality and generosity

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 and a welcome to others.

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 Like him, we are to be motivated

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 by that love and compassion.

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 Like him, we are to move

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 in the power of the Holy Spirit.

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 Like him, we are to be courageous

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 and bold like the guy

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 who was street preaching.

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 My hands sweat

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 when I think I may actually be called to that.

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 What a great gift.

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 But maybe your hands sweat too

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 when you are actually called

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 to witness for Christ in the everyday.

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 Come on, Lord, give me the words.

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 Give me the power.

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 Pray to bring others

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 into a relationship with you.

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 I guess that's what resonated

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 with those young people on the street.

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 And as individuals

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 and as church corporately,

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 the body of sin has been destroyed.

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 Let's really be clear about that

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 because we now belong to Christ.

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 And as Paul says in verse 8,

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 but if we have died with Christ,

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 we believe that we will also live with him.

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 Have we died with Christ

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 to the things in our sin?

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 Have we died with Christ as individuals?

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 Have we died with Christ

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 as a Christian community?

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 And if we have,

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 then the old is gone

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 and the new is here.

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 And we should be truly alive in him.

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 Are you with me?

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 So far?

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 Well done.

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 And once we grasp that,

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 once we truly grasp the truth

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 of what a mission-shaped church looks like,

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 of us as Christians together,

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 there is no turning back.

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 Just as there was no turning back for Jesus,

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 there was no turning back from what he did.

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 He died and rose again.

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 No turning back.

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 There is no turning anything back for us in Christ.

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 And as Paul writes in 9 and 10,

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 we know that Christ,

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 being raised from the dead,

00:16:12.420 --> 00:16:14.320
 will never die again.

00:16:14.740 --> 00:16:17.700
 Death no longer has dominion over him.

00:16:18.580 --> 00:16:21.480
 And neither has it for us.

00:16:22.440 --> 00:16:25.539
 That we have life in all its fullness.

00:16:26.100 --> 00:16:27.100
 The death has died.

00:16:27.200 --> 00:16:28.980
 He died to sin once for all.

00:16:29.120 --> 00:16:30.539
 But the life he lives,

00:16:30.879 --> 00:16:31.920
 he lives to God.

00:16:33.879 --> 00:16:35.519
 There is no turning back.

00:16:36.299 --> 00:16:38.199
 Likewise, we as a community of Christchurch,

00:16:38.340 --> 00:16:40.159
 we have died with Christ to sin

00:16:40.159 --> 00:16:41.960
 and we have been raised to new life

00:16:41.960 --> 00:16:43.799
 and there is no going back.

00:16:44.819 --> 00:16:45.639
 Throughout the Bible,

00:16:45.779 --> 00:16:48.379
 you see people who have been tempted to go back.

00:16:48.740 --> 00:16:51.220
 It was better to be brick slaves back in Egypt

00:16:51.220 --> 00:16:53.779
 than to carry on and go with God.

00:16:55.159 --> 00:16:57.899
 And so often, we are tempted, aren't we?

00:16:57.899 --> 00:17:00.220
 We are tempted to go back to an old life

00:17:00.220 --> 00:17:01.559
 because that was safe.

00:17:01.879 --> 00:17:02.819
 That was what we knew.

00:17:03.120 --> 00:17:04.059
 That is regular.

00:17:04.420 --> 00:17:05.139
 That was okay.

00:17:05.140 --> 00:17:06.060
 We can carry on.

00:17:06.300 --> 00:17:07.940
 But what Paul here is talking about

00:17:07.940 --> 00:17:09.300
 is talking about a new life.

00:17:09.780 --> 00:17:12.060
 A new life where we don't have to go back.

00:17:12.400 --> 00:17:13.780
 That sin has been dealt with.

00:17:13.920 --> 00:17:15.480
 That we don't even have to go there.

00:17:16.140 --> 00:17:18.600
 And in the final verse, in verse 11,

00:17:19.160 --> 00:17:21.100
 he says, Paul urges us,

00:17:21.500 --> 00:17:23.600
 so you also must consider yourselves

00:17:23.600 --> 00:17:25.280
 dead to sin and alive to Christ.

00:17:25.560 --> 00:17:27.320
 So as an individual,

00:17:28.280 --> 00:17:29.520
 let's acknowledge that.

00:17:30.280 --> 00:17:31.120
 And when we do,

00:17:31.280 --> 00:17:33.500
 how will that be reflected in your life?

00:17:33.500 --> 00:17:35.500
 And I can tell you,

00:17:35.779 --> 00:17:37.859
 because we've been singing about it this morning

00:17:37.859 --> 00:17:38.900
 and talking about it,

00:17:39.079 --> 00:17:42.099
 and as Martin Luther said in a famous speech,

00:17:42.779 --> 00:17:43.819
 free at last,

00:17:44.420 --> 00:17:45.480
 free at last,

00:17:46.259 --> 00:17:46.779
 freedom.

00:17:49.140 --> 00:17:52.119
 And about you as a follower of Christ,

00:17:52.180 --> 00:17:53.000
 as an apprentice,

00:17:53.240 --> 00:17:54.160
 as a disciple,

00:17:54.599 --> 00:17:55.559
 as we all are,

00:17:56.000 --> 00:17:57.200
 do you sense that freedom?

00:17:57.200 --> 00:17:59.160
 The old is gone,

00:17:59.240 --> 00:18:00.100
 the new has come.

00:18:00.779 --> 00:18:03.279
 How do we experience that?

00:18:03.860 --> 00:18:05.900
 Because so often you may be sat there

00:18:05.900 --> 00:18:07.160
 thinking now,

00:18:07.279 --> 00:18:08.779
 in this very place,

00:18:09.180 --> 00:18:10.819
 that a word comes to you and said,

00:18:11.200 --> 00:18:12.600
 I can't have that

00:18:12.600 --> 00:18:14.960
 because of something I've done in the past.

00:18:16.299 --> 00:18:17.519
 The list will be there.

00:18:17.960 --> 00:18:19.620
 He will come and remind you,

00:18:19.720 --> 00:18:20.500
 the evil one,

00:18:20.600 --> 00:18:21.519
 again and again.

00:18:21.519 --> 00:18:24.559
 I can't have this fullness in Christ

00:18:24.559 --> 00:18:26.099
 because of that

00:18:26.099 --> 00:18:27.519
 that I did in my life.

00:18:27.660 --> 00:18:29.099
 And it may be years back

00:18:29.099 --> 00:18:31.180
 and he will drag it up

00:18:31.180 --> 00:18:33.180
 like a cesspit of dirt

00:18:33.180 --> 00:18:35.440
 to bring it back to mind

00:18:35.440 --> 00:18:36.480
 to stop you

00:18:36.480 --> 00:18:38.480
 having a fullness in Christ.

00:18:38.879 --> 00:18:39.879
 The issue is,

00:18:40.119 --> 00:18:41.200
 is do you want to live

00:18:41.200 --> 00:18:42.639
 with one foot in the grave?

00:18:43.960 --> 00:18:45.839
 In the grave of the past?

00:18:46.240 --> 00:18:46.619
 No.

00:18:47.019 --> 00:18:47.660
 Paul is saying

00:18:47.660 --> 00:18:48.879
 you don't have to do that

00:18:48.880 --> 00:18:50.380
 because it is done

00:18:50.380 --> 00:18:51.700
 once and for all

00:18:51.700 --> 00:18:53.500
 and we can live the new life.

00:18:53.780 --> 00:18:54.900
 Buzz the past eight,

00:18:55.220 --> 00:18:56.200
 it has been done

00:18:56.200 --> 00:18:58.360
 and we live this new life

00:18:58.360 --> 00:18:59.440
 in Christ.

00:19:02.140 --> 00:19:04.600
 So the question I found asking myself

00:19:04.600 --> 00:19:07.000
 in this morning's reading,

00:19:07.720 --> 00:19:08.820
 are you dead to sin

00:19:08.820 --> 00:19:10.340
 and alive to God in Christ?

00:19:10.460 --> 00:19:11.540
 It was that simple.

00:19:12.320 --> 00:19:14.440
 It was that simple as I read this.

00:19:14.700 --> 00:19:15.000
 Clive,

00:19:15.460 --> 00:19:17.620
 are you dead to sin

00:19:17.619 --> 00:19:19.759
 and alive to God in Christ?

00:19:20.359 --> 00:19:21.779
 And I offer that to you

00:19:21.779 --> 00:19:23.419
 this morning.

00:19:23.959 --> 00:19:25.179
 I offer it to you

00:19:25.179 --> 00:19:27.159
 wherever you may be.

00:19:28.839 --> 00:19:30.019
 Is there something today

00:19:30.019 --> 00:19:31.659
 that is clinging to you?

00:19:33.859 --> 00:19:35.299
 Preventing you from being

00:19:35.299 --> 00:19:37.199
 fully alive in Christ?

00:19:37.959 --> 00:19:39.759
 Something that's been held on to,

00:19:39.899 --> 00:19:40.919
 something that's stuck,

00:19:41.299 --> 00:19:42.219
 something that's cleared.

00:19:42.319 --> 00:19:43.319
 At this very moment,

00:19:43.619 --> 00:19:44.379
 now that thought,

00:19:44.659 --> 00:19:45.139
 that's saying,

00:19:45.140 --> 00:19:46.880
 no, no, you can't be

00:19:46.880 --> 00:19:47.980
 because of this.

00:19:48.440 --> 00:19:48.920
 No.

00:19:51.600 --> 00:19:53.420
 Something that is preventing you,

00:19:54.000 --> 00:19:54.600
 a thought,

00:19:54.759 --> 00:19:55.700
 a past sin,

00:19:56.020 --> 00:19:58.000
 a sense of being unworthy.

00:19:58.160 --> 00:19:59.240
 I'm not good enough.

00:20:00.800 --> 00:20:01.520
 Hear this.

00:20:02.520 --> 00:20:03.360
 As a Christian,

00:20:03.759 --> 00:20:05.680
 you are dead to sin

00:20:05.680 --> 00:20:08.700
 when you give your life to Christ.

00:20:09.160 --> 00:20:09.820
 You have,

00:20:10.000 --> 00:20:10.840
 as Paul says,

00:20:11.280 --> 00:20:12.160
 a new life.

00:20:12.160 --> 00:20:14.900
 live in it.

00:20:16.360 --> 00:20:17.240
 Live in it.

00:20:18.700 --> 00:20:20.540
 Live in this new life

00:20:20.540 --> 00:20:22.140
 to the fullness.

00:20:22.980 --> 00:20:24.640
 Nothing to hold us back.

00:20:28.340 --> 00:20:30.100
 So maybe in this series

00:20:30.100 --> 00:20:31.400
 that we've been following now,

00:20:31.519 --> 00:20:32.700
 at this very moment,

00:20:32.940 --> 00:20:33.320
 at

00:20:33.320 --> 00:20:36.560
 11.32,

00:20:36.559 --> 00:20:39.159
 on Sunday,

00:20:39.279 --> 00:20:40.319
 the 9th of July

00:20:40.319 --> 00:20:41.899
 at Christchurch in Clevedon,

00:20:42.859 --> 00:20:43.700
 or whatever time

00:20:43.700 --> 00:20:44.599
 you're listening to this

00:20:44.599 --> 00:20:45.579
 on the podcast,

00:20:46.200 --> 00:20:47.539
 whether you're in lane 3

00:20:47.539 --> 00:20:48.359
 of the M4

00:20:48.359 --> 00:20:49.440
 passing Swindon,

00:20:50.399 --> 00:20:51.639
 wherever you might be

00:20:51.639 --> 00:20:52.679
 at this time,

00:20:53.399 --> 00:20:54.799
 in your home group,

00:20:54.940 --> 00:20:56.379
 listening in your lunch break,

00:20:57.379 --> 00:20:59.720
 is this the time

00:20:59.720 --> 00:21:00.579
 when we declare

00:21:00.579 --> 00:21:01.220
 that whatever

00:21:01.220 --> 00:21:03.220
 is trying to bind us,

00:21:03.659 --> 00:21:04.559
 hold us back

00:21:04.559 --> 00:21:06.039
 from that joyous freedom,

00:21:06.480 --> 00:21:07.179
 our fears,

00:21:07.339 --> 00:21:07.819
 our cares,

00:21:07.980 --> 00:21:08.599
 anxieties,

00:21:09.179 --> 00:21:10.039
 current sin,

00:21:10.220 --> 00:21:10.879
 past sin,

00:21:11.139 --> 00:21:12.159
 long past sin,

00:21:12.319 --> 00:21:13.519
 sense of being unworthy,

00:21:13.919 --> 00:21:15.099
 we declare

00:21:15.099 --> 00:21:16.899
 those things

00:21:16.899 --> 00:21:17.839
 are dead.

00:21:20.319 --> 00:21:21.319
 We declare

00:21:21.319 --> 00:21:22.039
 they are dead

00:21:22.039 --> 00:21:25.519
 because of our new life,

00:21:26.279 --> 00:21:27.460
 that we are alive

00:21:27.460 --> 00:21:28.659
 to God

00:21:28.659 --> 00:21:30.419
 in Christ Jesus,

00:21:31.379 --> 00:21:32.599
 that we are free.

00:21:32.599 --> 00:21:37.159
 to stand as one people

00:21:37.159 --> 00:21:37.919
 in strength

00:21:37.919 --> 00:21:39.059
 and the power of God

00:21:39.059 --> 00:21:39.859
 together

00:21:39.859 --> 00:21:41.099
 in repentance

00:21:41.099 --> 00:21:43.859
 and joyous repentance

00:21:43.859 --> 00:21:45.959
 because we are free.

00:21:47.879 --> 00:21:48.480
 Amen.

00:21:49.619 --> 00:21:50.259
 Amen.

00:21:52.379 --> 00:21:53.439
 So come on people,

00:21:53.539 --> 00:21:54.139
 should we do that?

00:21:55.179 --> 00:21:56.619
 Should we do that now together?

00:21:57.740 --> 00:21:58.839
 Should we do that

00:21:58.839 --> 00:22:00.639
 now as one?

00:22:00.640 --> 00:22:02.820
 I invite you,

00:22:03.660 --> 00:22:04.200
 if you are able

00:22:04.200 --> 00:22:04.900
 to stand,

00:22:05.780 --> 00:22:06.820
 if you are able

00:22:06.820 --> 00:22:07.380
 to stand,

00:22:07.500 --> 00:22:08.200
 stand with me.

00:22:08.259 --> 00:22:08.960
 If you are not able

00:22:08.960 --> 00:22:09.560
 to stand,

00:22:09.840 --> 00:22:10.840
 maybe if you agree

00:22:10.840 --> 00:22:11.600
 you just maybe

00:22:11.600 --> 00:22:12.800
 like to raise your hand,

00:22:13.480 --> 00:22:14.620
 if you are not able

00:22:14.620 --> 00:22:15.580
 to stand.

00:22:17.860 --> 00:22:18.700
 So all those,

00:22:19.560 --> 00:22:20.740
 all the things

00:22:20.740 --> 00:22:21.340
 that evil one

00:22:21.340 --> 00:22:22.600
 wants to hold us

00:22:22.600 --> 00:22:23.640
 with one foot

00:22:23.640 --> 00:22:24.220
 in the grave,

00:22:24.560 --> 00:22:25.720
 we now declare

00:22:25.720 --> 00:22:26.759
 and celebrate

00:22:26.759 --> 00:22:28.160
 that in the truth

00:22:28.160 --> 00:22:28.880
 of the gospel

00:22:28.880 --> 00:22:29.800
 that we have heard

00:22:29.800 --> 00:22:30.620
 this morning

00:22:30.620 --> 00:22:33.020
 that we are

00:22:33.020 --> 00:22:35.080
 dead to sin.

00:22:36.240 --> 00:22:37.260
 Should we say that

00:22:37.260 --> 00:22:37.600
 together?

00:22:37.720 --> 00:22:38.780
 We are dead to sin.

00:22:39.340 --> 00:22:41.020
 We are dead to sin.

00:22:41.500 --> 00:22:43.040
 And alive to God

00:22:43.040 --> 00:22:44.120
 in Christ Jesus.

00:22:44.500 --> 00:22:46.280
 And alive to God

00:22:46.280 --> 00:22:47.260
 in Christ Jesus.

00:22:47.400 --> 00:22:48.140
 Should we say that

00:22:48.140 --> 00:22:48.980
 louder again

00:22:48.980 --> 00:22:49.720
 so that the whole

00:22:49.720 --> 00:22:50.500
 town can hear?

00:22:50.940 --> 00:22:52.740
 We are dead to sin.

00:22:53.780 --> 00:22:55.500
 And we are alive

00:22:55.500 --> 00:22:56.100
 to God

00:22:56.099 --> 00:22:57.619
 in Christ Jesus.

00:22:58.519 --> 00:22:58.799
 Amen.

00:22:59.519 --> 00:23:00.519
 Holy Spirit,

00:23:00.619 --> 00:23:02.059
 would you come now

00:23:02.059 --> 00:23:03.619
 and fill us afresh

00:23:03.619 --> 00:23:05.000
 in the power

00:23:05.000 --> 00:23:06.579
 of the risen Jesus

00:23:06.579 --> 00:23:08.480
 to live and work

00:23:08.480 --> 00:23:09.359
 to your glory

00:23:09.359 --> 00:23:10.639
 alive to you

00:23:10.639 --> 00:23:11.859
 every minute,

00:23:12.379 --> 00:23:13.259
 every day

00:23:13.259 --> 00:23:15.119
 through the power

00:23:15.119 --> 00:23:16.139
 and presence

00:23:16.139 --> 00:23:18.059
 of Jesus Christ

00:23:18.059 --> 00:23:18.659
 our Savior.

00:23:19.379 --> 00:23:19.899
 Amen.

00:23:19.899 --> 00:23:19.939
 Amen.

00:23:21.240 --> 00:23:21.799
 Amen.

00:23:26.099 --> 00:23:27.099
 Amen.