WEBVTT

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 Isaiah chapter 9, since the fall of humanity, there's always been an anticipation of Savior.

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! It's always been a desperate need, but also an anticipation.

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! The covering of the naked and ashamed in the garden of Eden was the first hint at salvation.

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 The bow that God hung in the clouds, literally a warrior's bow, as the text reads, God had

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 hung up his bow of judgment after the devastating worldwide flood showed that judgment would

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 not have the final word.

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 The promise to Abraham followed that.

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 The ram in the thicket would later save Abraham's son, Isaac's life, and show that a substitute

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 would be provided by the Lord.

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 You see it again in Egypt.

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 The slaves were in bondage, and they were set free by the blood of the Passover lamb being

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 posted on the doorpost.

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 After that, an elaborate sacrificial system that was originally established in the desert

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 was taken down and carried and reestablished across the desert.

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 All of that points to God's desire to dwell among his people, as well as our need for someone

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 to mediate for us.

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 The lifting up of the bronze serpent that brought relief pointed to the lifting up of another.

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 Christ even references it to himself in John.

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 Follow that by the prophets.

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 Follow that by the promises.

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 Follow that by the kings and their foreshadowings.

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 It was all clues that are scattered across the pages of scripture that this is not all there

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 is.

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 There's more to come.

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 Like breadcrumbs in the forest or signposts on the highway, they were always pointing to

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 something else coming.

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 Some of those signs were small, and some of them were bold and unable to be missed.

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 However, none were greater, I don't believe, or more clear than that of the prophet Isaiah.

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 He is a prophet that gives eternal hope and speaks not just to the people who first heard

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 it when he spoke it, not just to the larger nation that they represented, but to all.

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 He speaks to all.

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 He speaks to all who would confess and believe on the coming Savior.

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 The reality is he came for us.

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 And with that promise in mind, I want us to hear the word of the Lord from the prophet.

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 Isaiah chapter 9, beginning in verse 6, says this.

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 For to us a child is born, to us a son is given, and the government shall be upon his shoulder,

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 and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

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 Of the increase of his government and of peace there will be no end.

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 On the throne of David and over his kingdom to establish it and uphold it with justice and with righteousness.

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 From this time forth and forevermore.

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 The zeal of the Lord of hosts will do this.

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 These words were written by Isaiah and they were held close by the people of Israel.

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 I want us to spend these Sundays leading up to Christmas exploring the depth of what this passage means.

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 It meant something to the Israelites.

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 It sure should mean something to us as well.

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 As a matter of fact, they prayed over these scriptures.

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 They often recited these scriptures.

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 They passed down these scriptures.

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 They built their hope on this scripture.

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 Parents taught their children this scripture.

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 Priests rehearsed it in the temple courts.

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 Scribes copied this scripture again and again.

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 Exiles found hope for another day in knowing a savior was coming.

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 What Isaiah gave was not just a hint.

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 What was not just a shadow as had often been seen before.

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 But what he brought was a promise.

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 A clear promise of a child, of a son, of a savior coming.

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 But not just coming.

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 I want you to understand the people who first heard this from Isaiah understood that he was coming for them.

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 But not just for them, thank God.

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 But he also came for us.

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 He came as a child.

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 Scripture says that to us a child is born.

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 Jesus Christ came as a child.

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 He was 100% human.

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 He cried like a baby.

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 He learned to walk as a child does.

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 He learned to speak as children do.

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 We see him in scripture in the manger.

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 And then several months of age, when he was several months of age, we see the wise men come to his home.

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 That's right.

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 They came months later into his home.

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 Now that may tear up your manger scene this year.

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 I'm sorry.

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 But you need to put the wise men somewhere else.

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 We see him again at 12 years old.

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 In the temple.

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 And then when we see him again at 30 years of age, he's coming out of the desert ready for ministry.

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 I want you to understand, though, there's human life between these times.

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 He was a boy who grew.

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 He apparently learned his father's trade and submitted himself to his parents.

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 Scripture tells us he grew in wisdom and in stature, or his body grew.

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 And he lived among us.

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 And we're not told every detail of those early years.

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 It's not necessary for us to know that, apparently.

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 Those details are not what God wanted us to know.

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 But let's not hop, skip so quickly over the childhood of Christ.

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 Because if we do, we'll miss the wonder of his humanity.

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 Before he ever taught a soul, he learned to walk.

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 Before he ever healed the hurting, he possibly played with the tools of his father.

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 Before he ever led others, he learned to follow.

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 Now, this child born to us is truly and gloriously human.

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 However, it also says that he came as a son.

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 To us, a son is given.

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 This child that's come is also the only begotten son of God.

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 So get this.

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 He was 100% human.

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 But he was also 100% God.

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 Now, that's hard for us to wrap our minds around that.

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 And that's good.

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 Because God's beyond us.

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 He's bigger than us.

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 Understand it at least as best we can.

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 He came into this world, God.

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 And he did not lose any of his deity.

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 But he added humanity to himself.

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 He remained what he was and became what he was not.

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 He didn't lay aside his divine infinity.

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 But he did accept its human limitations.

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 It's interesting how it all works out.

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 Because only God could bear the punishment of sin.

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 But only a man could stand as a substitute for humankind.

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 Jesus is the one man with two completely different natures.

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 Fully God and fully man.

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 And in that mystery, he fully reveals God and fully redeems us.

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 He is the God-man.

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 He became like us to make us like him.

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 I love the way the commentator, Mark, excuse me, James Edwards, describes it.

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 This paradox.

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 He says this, and I quote,

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 He who commands the winds became weary.

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 He who feeds 5,000 grew hungry.

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 The Holy One enters a world of sin without ever becoming sinful.

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 End of quote.

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 He was not born to us.

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 He already lived.

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 He was given to us.

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 Truly divine.

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 So he can save.

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 And truly human.

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 So he can sympathize.

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 With us.

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 And be our willing substitute.

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 Who bore our sins.

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 To redeem us.

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 A son.

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 Is given.

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 He came as a son.

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 But he also came as a savior.

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 When it says,

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 And the government shall be upon his shoulders.

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 It literally draws the picture of a royal robe being placed upon the shoulders of a king upon his coronation.

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 He would go through the investiture where he would receive the robe.

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 He would receive the ring.

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 He would receive the crown.

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 He would receive the scepter.

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 Those things would be invested to him in all of his grandeur.

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 And we don't really have anything like that in America.

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 The closest thing that we would have is if you watched King Charles be enthroned after his mother's death.

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 But his celebration had Lionel Richie and Katy Perry singing.

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 So it's a little different.

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 Because that makes it quite different from the typical celebration of an Israeli king.

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 When the royal robe is placed, the government is upon his shoulders.

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 And when there's a royal birth, it's a very public event.

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 The royal child was celebrated.

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 The royal child was guarded.

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 The royal child was adorned.

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 Excuse me.

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 That child was placed in a silk blanket in the warmth of a palace.

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 Surrounded by attendants.

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 Surrounded by processions.

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 All kinds of official announcements.

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 But not this king.

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 Not King Jesus.

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 He didn't come like that.

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 When the government is placed upon King Jesus, it's quite different.

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 There is no celebration.

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 At least not at his birth.

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 Instead of privilege, he takes on the yoke of hardship like an ox.

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 It's fitted to pull the weight of a cart.

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 Christ would come to bear the full burden of ruling and redeeming.

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 A fallen world.

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 He was not born in a palace.

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 He was born in a cave that housed pack animals for travelers.

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 The rags that he was wrapped in was far from a silk blanket.

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 The rags that he was wrapped in were those fit for a barn to help with the animals.

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 The announcement of his birth came to the lowest of the low.

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 Nomadic shepherds.

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 Who were out in the field because nobody really wanted them around them.

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 Who moved from place to place because people didn't really want them to stay around very long.

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 Entrusted to animals.

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 Christ was a child king.

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 Now let me be honest.

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 A child king is something people often dreaded.

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 Government suffered when young kings were enshrined.

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 Before they were ever old enough to bear the responsibility.

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 As a matter of fact, earlier in the book of Isaiah, Isaiah speaks of this.

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 He knew too well what would happen if a child became king.

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 And he thundered against children rulers.

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 He speaks of how that kind of enthronement as a sign of God's judgment upon a wayward people.

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 Why?

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 Why?

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 Because they were childish.

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 Why?

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 Because they were unstable.

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 Why?

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 Because they were unsteady in leadership.

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 And it was never beneficial to a country for that to happen.

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 However, now, just a few chapters later, Isaiah lifts his eyes and proclaims victoriously another kind of young leader.

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 He speaks of one whose shoulders the government can truly rest on.

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 In the majesty and the wisdom and the strength of the only begotten son of an everlasting God.

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 This would be different.

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 Before a robe would ever be draped upon his shoulders, a cross would be.

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 Before he ever sat on a throne, he would heal the sick.

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 He would raise the dead.

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 He would proclaim everlasting truth.

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 He would wash the dirty feet of his followers.

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 He would drink down the dread of the wrath of God against the sins of the world.

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 And then bear the cross to redeem those very sinners.

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 Oh, this king that came as a child among us is a son of God given to us.

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 And a savior that came for us.

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 Now understand Isaiah the prophet speaks 700 years before the birth of such king.

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 And the hope of salvation that he foretold is just as real today as the first day that he proclaimed it.

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 Because this child king is not only the hope of Christmas, this child king is the hope of eternal life.

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 He's the child that carried the cross before he ever wore a crown.

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 He's the son who bears the government upon his shoulders.

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 Because he first bore the cross of our salvation.

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 He's the savior who carried the way to the world to redeem us.

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 He's the savior that can surely be trusted to carry the burdens that we face in our lives today.

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 And I have no idea what those burdens are for you.

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 I don't know what your struggle is this morning.

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 But I can tell you this, I know one common struggle that we all have.

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 We're all born in the same state.

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 And I don't mean South Carolina.

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 I mean in the state of our sin.

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 We're born into sin.

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 And not only were we born into a sinful nature.

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 But we've all of our own fruition committed sin.

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 We're all sinners.

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 sinners.

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 We all need a savior.

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 We all need one to forgive us for what we've done wrong.

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 We all need to be redeemed.

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 To bought back because of the debt that we've caused.

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 The sin debt.

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 And I'm thankful that this child king that came did not stay a child.

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 But rose to become a perfect savior.

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 Died on an old rugged cross.

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 And then rose again.

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 To give us eternal life.

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 Prepare a place for us.

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 And provide for us for all of eternity.

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 Let me tell you something this Christmas.

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 If you've never acknowledged the sin in your life.

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 And asked God to forgive you of that sin.

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 If you've never surrendered your life to the Lord Jesus Christ.

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 I want you to know the greatest Christmas gift you could ever get this year.

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 Would be giving your heart and life to Christ.

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 Asking him to forgive you.

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 Asking him to cleanse you.

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 And committing your life to follow him.

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 And if that's never happened in your life.

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 I want you to know today's the day of salvation.

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 You can surrender to him today.

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 And he'll meet you where you are.

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 And he'll change you for all of eternity.

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 Maybe you're hearing that's happened in your life.

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 And it's been a private matter in your life.

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 It's never been anything public.

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 But Jesus by his commission.

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 And by his example.

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 Tells us to follow that up with a public confession.

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 Through baptism.

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 If you've never been baptized as a believer.

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 I encourage you to come.

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 We won't do it this morning.

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 But encourage you to come.

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 And say I want to take a step of obedience.

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 To follow Christ.

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 As he spoke to my heart and life about it.

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 Maybe God's drawing you to Pickens First Baptist Church.

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 Doing a wonderful work in our church.

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 And what a wonderful Christmas gift it'd be to you.

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 As well as to this church.

00:18:48.200 --> 00:18:51.279
 If God leads you to be a part of this church.

00:18:51.400 --> 00:18:53.100
 I'd love to talk to you about that.

00:18:53.160 --> 00:18:55.019
 I have no idea.

00:18:56.180 --> 00:18:57.539
 What God's leading you about.

00:18:57.600 --> 00:18:58.400
 But I do know this.

00:18:59.900 --> 00:19:01.880
 I do know that across this room.

00:19:02.019 --> 00:19:02.539
 There are burdens.

00:19:04.000 --> 00:19:05.559
 I know of some of them.

00:19:06.680 --> 00:19:08.539
 I don't know of most of them.

00:19:09.580 --> 00:19:10.420
 And the good news is.

00:19:10.500 --> 00:19:11.299
 I don't have to know.

00:19:12.200 --> 00:19:13.100
 What they are.

00:19:14.340 --> 00:19:15.080
 You've got.

00:19:15.700 --> 00:19:17.140
 A child king that's come.

00:19:18.200 --> 00:19:21.180
 And the government shall be upon his shoulders.

00:19:22.220 --> 00:19:23.100
 You know what that means?

00:19:23.180 --> 00:19:25.200
 That means he'll bear the burden of leadership.

00:19:25.440 --> 00:19:27.380
 Not only over his people.

00:19:27.519 --> 00:19:30.340
 But he'll bear the burden of leadership upon your life.

00:19:31.960 --> 00:19:33.720
 I love the way it's put in the New Testament.

00:19:33.900 --> 00:19:34.080
 It says.

00:19:34.779 --> 00:19:36.559
 Cast your cares upon the Lord.

00:19:36.680 --> 00:19:39.940
 That word cast there.

00:19:40.900 --> 00:19:43.420
 Is like casting a line when you fish.

00:19:44.500 --> 00:19:46.000
 A real fisherman will tell you.

00:19:46.000 --> 00:19:47.539
 They don't cast a line like this.

00:19:48.200 --> 00:19:49.380
 If you're going to cast a line.

00:19:50.160 --> 00:19:51.279
 You cast it.

00:19:52.440 --> 00:19:53.799
 You throw it out.

00:19:54.840 --> 00:19:55.980
 You get rid of it.

00:19:58.620 --> 00:19:59.360
 Hear me.

00:20:00.559 --> 00:20:03.080
 Whatever burden you have today.

00:20:04.680 --> 00:20:06.319
 Christ has become.

00:20:07.180 --> 00:20:08.940
 The one who can lift that burden.

00:20:10.279 --> 00:20:12.240
 He's the one who will listen to you.

00:20:12.240 --> 00:20:14.759
 He's the one that will relieve you.

00:20:15.579 --> 00:20:17.140
 He's the one that will change you.

00:20:17.740 --> 00:20:19.480
 Will you give him that burden today?

00:20:20.980 --> 00:20:22.019
 You can do that.

00:20:22.120 --> 00:20:23.740
 When we stand in just a moment and sing.

00:20:23.799 --> 00:20:25.000
 You can do that where you stand.

00:20:25.559 --> 00:20:26.799
 You can do it at this altar.

00:20:27.660 --> 00:20:29.359
 Leaving it here.

00:20:30.019 --> 00:20:30.900
 Bring your burden.

00:20:31.420 --> 00:20:32.339
 And leave it here.

00:20:32.799 --> 00:20:33.460
 With the Lord.

00:20:34.160 --> 00:20:35.319
 If you want me to pray with you.

00:20:35.380 --> 00:20:36.579
 I'd love to pray with you.

00:20:36.579 --> 00:20:38.000
 I don't have a clue.

00:20:38.740 --> 00:20:40.179
 What God's working your life about.

00:20:40.240 --> 00:20:41.099
 But I'll tell you one thing.

00:20:42.039 --> 00:20:43.399
 He's come to bear our burden.

00:20:44.740 --> 00:20:47.699
 He's come for us to lay it on his shoulders.

00:20:49.159 --> 00:20:51.059
 So whatever it is this Christmas season.

00:20:51.139 --> 00:20:52.059
 I got news for you.

00:20:52.539 --> 00:20:54.159
 I got a wonderful Christmas gift for you.

00:20:54.859 --> 00:20:55.839
 Jesus Christ.

00:20:56.199 --> 00:20:57.659
 Is available and ready.

00:20:58.659 --> 00:20:59.839
 To relieve you.

00:21:00.619 --> 00:21:02.179
 Of the burdens in your life.

00:21:02.180 --> 00:21:04.799
 Heavenly Father I love you.

00:21:05.740 --> 00:21:08.200
 I thank you for the truth of Christmas.

00:21:08.380 --> 00:21:10.860
 I thank you Lord for the message of Christ.

00:21:11.420 --> 00:21:13.120
 And I ask this morning dear God.

00:21:13.240 --> 00:21:15.600
 That you will work and move in our lives.

00:21:16.180 --> 00:21:19.160
 Help us to lay our burdens before you dear God.

00:21:19.380 --> 00:21:21.279
 To cast them upon you.

00:21:21.660 --> 00:21:23.400
 To have you work and move in us.

00:21:23.440 --> 00:21:24.980
 As only you can.

00:21:25.620 --> 00:21:27.320
 Help us to simply be obedient.

00:21:27.320 --> 00:21:28.519
 To follow your will.

00:21:29.039 --> 00:21:29.880
 In your way.

00:21:30.580 --> 00:21:31.400
 And all that we do.

00:21:31.400 --> 00:21:33.360
 In Jesus precious name.

00:21:33.900 --> 00:21:34.180
 Amen.