WEBVTT

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 Well, good morning. It's good to be back with you. I am thankful for your prayers as I recovered from illness last week, and I'm particularly thankful for Tyler.

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 Many of you may not have noticed, but he stepped in a week early and preached ahead in the book of Revelation, which meant he had his manuscript, he had his sermon prepared more than a week early.

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 So praise the Lord for our elders who are serving well, and I also just want to extend the thanks to the staff who covered, and a number of you volunteers who covered last week when I was out of the office.

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 So I just want to appreciate you as we begin.

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 And we are, as you know, in preaching through the book of Revelation, and we are going through the first part, which are a series of letters.

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 They are letters of encouragement to the churches to keep going, to stay strong, to endure hardship, to keep the faith.

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 But maybe you're feeling, and I felt this a little bit last week too, that these letters are encouraging letters, but they're also weighty letters.

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 They have this pattern of, I know these things that are good about you, but...

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 And most of them have a pretty large after that but statement that says, after that, there's something significant.

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 It's a warning.

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 I was on YouTube this week looking at videos about how to use circular saws, and they're fascinating.

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 This one guy said, I've been using a circular saw for 25 years.

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 And he had a glove on his hand, and he said, this is what you should not do, because I cut off three of my fingers.

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 And then he went on, and he talked about, here's how you use a circular saw.

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 This is what you must do to protect yourself from doing harm.

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 And this is what Jesus is doing for the churches.

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 Jesus is saying, I love you, keep going.

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 And I want to warn you.

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 I want to make you know that if you keep doing these kinds of practices, it will result in damage, harm, destruction to your spiritual soul.

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 So this is what the letters are all about, particularly.

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 And as we've seen, there are seven letters to seven churches.

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 There are actual churches in actual places.

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 But we think the sevenfold pattern makes them applicable to all of us.

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 We always want to ask ourselves the question, what does this passage have to say to us, to our church, to this place today?

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 And so that's what we're going to do.

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 We're going to look at two letters today.

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 So I've got a slightly larger task than some of the others.

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 We're going to look at the letters to Pergamum and Thyatira.

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 And there's reasons, because there's thematic resonance between the two.

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 So we're going to do that together.

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 If you want to turn in your Bible to page 986, and I would encourage you, unless you're using electronic device, pull out your Bible and read along with us.

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 Partly because we're doing two letters, we're going to be jumping back and forth with verses.

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 And it will be helpful for you to be able to follow along as I refer to a verse along the way.

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 So Revelation chapter 2, starting in verse 12, and then we'll read to the end of the chapter.

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 This is God's word.

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 And to the angel of the church in Pergamum write, the words of him who has the sharp two-edged sword.

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 I know where you dwell, where Satan's throne is.

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 Yet you hold fast to my name, and you did not deny my faith.

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 Even in the days of Antipas, my faithful witness, who was killed among you where Satan dwells.

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 But I have a few things against you.

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 You have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel so that they might eat food, sacrifice to idols, and practice sexual immorality.

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 So also you have some who hold the teachings of the Nicolaitans.

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 Therefore, repent.

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 If not, I will come to you soon and war against them with the sword of my mouth.

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 He who has ear, let him hear what the Spirit says to the churches.

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 To the one who conquers, I will give some of the hidden manna.

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 And I will give him a white stone with a new name written on the stone that no one knows except the one who receives it.

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 And to the angel of the church in Thyatira write,

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 The words of the Son of God who has eyes like a flame of fire and whose feet are like burnished bronze.

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 I know your works, your love and faith and service and patient endurance, and that your latter works exceed the first.

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 But I have this against you, that you tolerate the woman Jezebel who calls herself a prophetess and is teaching and seducing my servants to practice sexual immorality and to eat food sacrificed to idols.

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 I gave her time to repent, but she refuses to repent of her sexual immorality.

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 Behold, I will throw her onto a sickbed, and those who commit adultery with her, I will throw into great tribulation until they repent of her works.

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 And I will strike her children dead, and all the children will know that I am he who searches mind and heart, and I will give to each of you as your works deserve.

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 But to the rest of you in Thyatira, who do not hold this teaching, who have not learned what some call the deep things of Satan,

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 to you I say, I do not lay on you any other burden.

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 Only hold fast what you have until I come.

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 The one who conquers and who keeps my works until the end, to him I will give authority over the nations,

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 and he will rule them with a rod of iron, as when earthen pots are broken into pieces,

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 even as I myself have received authority from my Father.

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 And I will give him the morning star.

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 He who has ear, let him hear what the Spirit says to the churches.

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 Let's pray together and ask for God's help.

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 Lord, we thank you for this word.

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 Lord, we thank you this morning for the privilege it is to gather.

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 And Lord, to sit under your word.

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 And Lord, I pray that by your Spirit you would teach us.

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 Lord, through your word, that we might know you more.

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 Lord, I pray that our hearts would be soft.

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 Lord, that you would be, Lord, convicting us of sin, of error, of ways in which we may not be following you as we ought to.

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 Lord, let us heed your warnings.

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 And Lord, let us hear your encouragement.

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 Lord, to hold fast until the end.

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 God, I pray for your help that you would help me to speak clearly as I ought.

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 And that we together would sit under your word.

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 We pray in Jesus' name.

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 Amen.

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 There's a lot here.

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 I'm not going to promise to explain every image.

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 If you have a question, you can come up and ask me after the service.

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 I'm going to try to give us the big picture of what these two letters have in common as we look at it.

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 And here are a couple of things that we're going to see running through these passages.

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 This is our outline if you're an outline person.

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 We're going to first look at the context that in this context of Pergamum and Thyatira,

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 there is a pressure to conform to the ways of the world.

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 The second thing that we will see is that there is a problem.

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 The problem is that within the church there has been a toleration of compromise with the culture.

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 So the context, a problem.

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 The third thing is there is a warning.

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 A warning that the consequences for this path of compromise are real.

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 And the fourth thing is a way forward.

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 That is that there is a hope in a conquering Christ that can enable us to persevere.

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 So this is our outline.

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 A context, a problem, a warning, and the way forward.

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 So let's look through them together.

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 First, the context.

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 The pressure to conform in these worlds.

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 So I need to tell you a little bit about these cities.

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 Pergamum was actually the most prominent city in Asia Minor in the first century.

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 It was a leading city.

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 And here in the text in verse 13, Jesus says,

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 it is where the throne of Satan is.

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 Or at the end of verse 13, it says, this is where Satan dwells.

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 Now, we don't know exactly.

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 Satan doesn't dwell in one of these places particularly because Satan is a spirit and he acts in lots of different places in the world.

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 This is not his actual home.

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 But it seems that maybe there's a reference to a particular kind of spiritual darkness or spiritual influence.

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 When you look at the history, if you've ever been to Berlin and you've gone to the Pergamum Museum,

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 the Pergamum Museum has the altar of Pergamum, which is this massive, it's actually a staircase with a huge frieze around the top.

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 And it's this amazing piece of architecture.

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 But it was meant as a place of worship to Zeus.

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 And if you look through the details of it, you can see there's lots of dark imagery, spiritual imagery of idolatry involved in it.

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 Not only was this true that Pergamum was a polytheistic city in Rome that had much worship,

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 but it was also one of the leading places where the cult of the emperor began to arise in the first century.

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 It was actually the first place in Asia where they built a temple to Augustus when he was a living emperor.

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 And so the cult of the emperor, that is, worshiping the emperor Caesar, the leader of the Roman Empire,

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 not simply as a political leader, but as a deified god, began during this time.

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 And so in this context, imagine being a Christian, where you say there is one God, and there's one Savior Jesus.

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 Imagine what it would be like.

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 In this context, there's an immense amount of pressure to be like the people around you.

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 And it seemed like there were people who were teaching in this church that there was nothing wrong with being a part of the imperial cult.

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 One of the commentators writes this.

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 They say that there was nothing wrong with participating in the imperial cult since most Romans did it out of civic duty rather than actual worship.

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 And so maybe they were eating sacrificed meats, but at temple feasts honoring Caesar as God and Savior.

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 But they weren't thinking this was a problem.

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 So this is the context of Pergamum.

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 And then you shift down the road to Thyatira.

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 Thyatira was not a big city.

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 It was actually a small city.

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 But it was dominated by artisan guilds.

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 So if you remember in Acts, Lydia, who was a purveyor of purple cloth, was from Thyatira.

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 So this helps you.

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 And it was famous for its dyes, for its bronzes, for lots of other goods.

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 But each guild had a patron god.

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 And each guild had rituals, rites, gatherings, where they would have a professional conference.

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 But along with it, they would have religious worship to this patron god.

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 Right?

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 Imagine some of you, lots of you, go to professional conferences.

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 And imagine when you gather in the morning, they would have a 20-minute series where they say,

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 and now we all lift our glass to Aphrodite before you go on with whatever your work is.

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 This was the context in which they lived.

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 And this would be normal and expected and required.

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 So here's the context.

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 This is what, this is, the churches in these cities were not dead.

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 They had some good life in them.

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 But they were holding up under some persecution.

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 But they were in danger because of this external pressure.

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 And the danger was even more amplified by the problem.

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 So the first one is the context, the social pressure.

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 The second thing is the problem.

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 The problem of compromise with the culture that was embodied by their tolerance of teachers within the churches

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 that were teaching things that were not of God and the gospel.

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 Right?

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 And so this is what we see.

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 Verse 20 uses the word tolerance.

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 Right?

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 But this I have against you.

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 You tolerate these things.

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 And again, we live in a world where tolerance is lifted up as a great value.

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 And listen, if that means we treat one another with dignity and honor because we're made in the image of God,

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 amen, that's the kind of tolerance we ought to have.

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 And biblical Christians ought to support it completely.

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 But tolerance doesn't mean we allow anything to happen.

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 It doesn't matter.

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 You do you and I do me and we're all good.

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 But that's not the way God.

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 And here, Christ is condemning them for saying you tolerate something that is not good.

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 Right?

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 And it's embodied in these teachers.

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 The first one is the teaching of Balaam.

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 Now, I don't have time to go back and read Numbers 22 through 25.

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 Balaam was a prophet.

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 The king of Moab, Balak, came and asked him to curse Israel.

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 God wouldn't let him do that.

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 Over and over again, there's a funny story about a donkey and all that.

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 It's in the angel of the Lord.

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 You can look it up later in chapter 24.

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 But what ended up happening was this man seemed to then be involved with what happens in chapter 25,

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 where the Moabite women then entice some of the Israelite men into sexual relationships

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 that God had forbidden them to have.

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 And so, what we see clearly, we don't know all of what Jesus is referring to here.

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 We don't know all of what the teaching of Balaam is.

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 We haven't found the book of the teaching of Balaam in the first century.

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 But what we do know is what we see in verse 14.

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 Right?

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 Verse 14 says,

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 So these are the two big things that are so clear that we know Jesus is saying,

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 here's the problem.

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 You're allowing people in your midst who teach that these things are okay.

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 And it's exactly the same thing that we see in Thyatira.

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 If we go ahead and we look at the next letter, where is it?

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 Verse 20, I have this against you.

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 You have this woman Jezebel.

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 We don't know if this was an actual person or if this is a symbolic person.

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 But it seems like there's someone teaching similarly the same thing.

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 This person was teaching and seducing my servants to practice sexual immorality

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 and to eat food sacrificed to idols.

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 Now, Jezebel is a great image of this.

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 If you remember Jezebel, 1 Kings 16 through 21.

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 Again, I'm not going to read the whole thing.

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 She was the foreign wife of King Ahab who did not do anything according to the Lord

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 and the way he was supposed to.

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 He was one of the worst kings.

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 He was the one who went after Elijah the prophet and tried to kill him.

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 Jezebel was active in all of these things.

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 And Jezebel actively led her husband and therefore the whole kingdom of Israel

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 to sacrifice to idols and then become involved in cultic prostitution

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 to the gods of Baal that she worshipped.

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 And so this image is brought forth and saying this is what's happening in your church.

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 You're allowing people to come in and do this work of seducing,

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 this power of pulling people into paths of destruction.

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 And the other people, just so you can see the spread of what happens in Revelation,

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 the book of Revelation, do you know who else seduces the church?

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 Satan does it in chapter 12.

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 The false prophet will do it in chapter 13 and chapter 19.

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 And an image that we'll get to later, the harlot of Babylon in chapter 18.

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 All of these are those who are seducing the church by saying,

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 it's okay, there's something good here.

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 Don't listen to God.

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 Do these things.

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 Now look, when we put it this bluntly, why would anyone follow these teachings, right?

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 I mean, who would want this?

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 Who would do this?

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 But let's stop and remember the pressure and the context that they lived, right?

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 Sometimes it's really tempting to just go with the flow to avoid persecution.

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 We don't want our bosses to be mad at us because we're following faithfully the ways of Christ.

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 We don't want our family to not invite us to Thanksgiving dinner because we believe in Jesus.

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 We all have in our desire, in our hearts, a desire to be like the world that is around us

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 so that we don't stand out and to be liked by the world that we live in.

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 So that we don't face negative pressure.

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 But we know, friends, that this is a reality for us.

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 Right?

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 That we might feel these similar temptations.

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 And we need to fight against it.

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 Right?

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 Now, I do want to say this.

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 As we think about Christ's call to step apart from the culture,

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 we want to make sure that we're not being stupid about this.

00:18:58.339 --> 00:19:01.799
 I know, sorry for parents, I shouldn't use that word, right?

00:19:01.839 --> 00:19:02.759
 Don't use that word, stupid.

00:19:03.279 --> 00:19:04.579
 But here's the thing.

00:19:04.919 --> 00:19:11.019
 If we're going to be, we should be, as Christians, people who seek peace and who love our neighbor.

00:19:11.539 --> 00:19:18.879
 We don't need to be unnecessarily weird or combative or confronting for unnecessary reasons.

00:19:18.880 --> 00:19:25.860
 But we need to know that following Christ will always lead us against the grain of our culture.

00:19:26.240 --> 00:19:27.820
 And this is true in every culture.

00:19:27.940 --> 00:19:32.080
 And different cultures are going to face different pressure points along the way.

00:19:32.440 --> 00:19:37.760
 But as a follower of Christ, you will always find that the human culture you live in

00:19:37.760 --> 00:19:41.760
 has places that you can't follow along with.

00:19:41.759 --> 00:19:52.539
 Now, particularly in these churches, the areas have been sexual immorality and idolatry.

00:19:53.099 --> 00:19:57.059
 Let's think about these things and the pressures in our culture today.

00:19:57.680 --> 00:19:59.799
 So we're going to talk about sex for a few minutes.

00:20:00.039 --> 00:20:04.819
 Sorry if you need a spoiler or if you need a trigger warning here, you've just got it.

00:20:04.900 --> 00:20:05.759
 So we're going to talk about it.

00:20:05.879 --> 00:20:06.559
 And why is this?

00:20:06.779 --> 00:20:07.920
 Why do we talk about this?

00:20:07.980 --> 00:20:09.539
 Because the Bible talks about it a lot.

00:20:09.640 --> 00:20:11.259
 Why does the Bible talk about it a lot?

00:20:11.259 --> 00:20:18.720
 Because God gave our sexuality something good, something with real power to glorify God

00:20:18.720 --> 00:20:22.680
 and appoint us to Him in amazing ways.

00:20:23.140 --> 00:20:29.359
 But in sin, this thing that has great power has been turned to evil, has been turned to harm.

00:20:29.720 --> 00:20:35.079
 It has the power to become addictive, abusive, and selfish in all sorts of ways.

00:20:35.079 --> 00:20:44.379
 And we live in a world where sexuality has been exalted to this primary position, right?

00:20:44.639 --> 00:20:48.059
 And, you know, look, I don't know if it's that different from the first century.

00:20:48.639 --> 00:20:49.859
 You can ask Tom.

00:20:50.000 --> 00:20:55.259
 He's the first century church expert about exactly how licentious the first century was.

00:20:55.480 --> 00:20:57.740
 But this is a human problem.

00:20:57.859 --> 00:20:59.919
 This isn't just a 21st century problem.

00:20:59.920 --> 00:21:06.960
 But we know the particular ways that our culture makes assumptions that need to be challenged, right?

00:21:07.080 --> 00:21:13.820
 The assumption that human flourishing depends on a healthy, flourishing, active sexual life.

00:21:13.960 --> 00:21:16.300
 If you don't have that, you're being repressed.

00:21:16.820 --> 00:21:18.860
 You're being limited.

00:21:18.859 --> 00:21:27.899
 You're being somehow prevented from the fullness of humanity by doing this.

00:21:28.919 --> 00:21:32.179
 Our culture says you have to do this in order to be happy.

00:21:33.479 --> 00:21:35.479
 What does it look like in particular?

00:21:36.299 --> 00:21:39.899
 If you're a teenager, hopefully you're not having to deal with this.

00:21:39.900 --> 00:21:49.240
 But we know it's an endemic in our culture that socially middle schoolers and high schoolers are texting one another saying,

00:21:49.880 --> 00:21:52.480
 show me a picture of you naked.

00:21:53.400 --> 00:21:59.900
 Open up yourself to me sexually through visual images so that I can accept you.

00:21:59.940 --> 00:22:03.720
 And if you don't do this, well, then you'll face consequences.

00:22:03.820 --> 00:22:08.460
 And if you do do this, then that picture is out in the ecosphere, right?

00:22:08.460 --> 00:22:13.720
 We know that we live in a culture where there is an epidemic of pornography,

00:22:14.200 --> 00:22:18.900
 where this is hitting kids as young as 8 and 9 and 10,

00:22:20.140 --> 00:22:21.940
 and they're becoming enslaved to it.

00:22:22.079 --> 00:22:27.019
 And there is an assumption broadly out there that this is not a bad thing,

00:22:27.420 --> 00:22:30.240
 but that this is a normal or at least a freedom,

00:22:30.380 --> 00:22:33.940
 hey, you do what you do as long as it doesn't hurt anybody.

00:22:34.100 --> 00:22:36.279
 And we know there are tons of lies under that.

00:22:36.319 --> 00:22:37.559
 I'm not going to get into all of that.

00:22:37.559 --> 00:22:45.099
 But recognize this is the water that we drink every day, right?

00:22:46.139 --> 00:22:49.559
 For those of you who are of dating or marriageable age,

00:22:49.940 --> 00:22:54.779
 the assumption out there is that you're going to live together and sleep together before you get married.

00:22:55.539 --> 00:22:56.720
 This is normal.

00:22:57.179 --> 00:23:00.319
 And in the church, people are saying, well, what's wrong with that?

00:23:00.399 --> 00:23:02.259
 Why would God not want us to do that?

00:23:02.259 --> 00:23:06.240
 Isn't that like checking people out to figure out if this is a good spouse for me?

00:23:08.240 --> 00:23:10.619
 It's not the way God designed it.

00:23:10.619 --> 00:23:16.539
 And even in marriages, sex becomes an instrument of power.

00:23:17.000 --> 00:23:19.439
 It becomes an instrument of abuse.

00:23:20.679 --> 00:23:22.919
 Sometimes we think we get bored with it,

00:23:22.959 --> 00:23:24.959
 and we think, well, let's watch some pornography together,

00:23:25.039 --> 00:23:26.439
 because that will spice up our life.

00:23:27.079 --> 00:23:29.359
 Friends, this is not what God wants for us.

00:23:30.099 --> 00:23:34.619
 None of this, none of this pictures the kind of self-giving,

00:23:34.619 --> 00:23:38.799
 giving, loving action towards one another

00:23:38.799 --> 00:23:43.379
 that allows us to, in our sexual lives,

00:23:43.479 --> 00:23:47.619
 to honor God and to picture the kind of self-giving love

00:23:47.619 --> 00:23:51.259
 that Christ gave as he gave himself up for his church.

00:23:51.259 --> 00:24:00.720
 So we need to see that we will swim against the grain of culture

00:24:00.720 --> 00:24:06.059
 if we are going to not allow these teachings to soak into our brain

00:24:06.059 --> 00:24:10.140
 and become the pattern of our lives.

00:24:13.500 --> 00:24:15.099
 Now, I spent a lot of time on that,

00:24:15.240 --> 00:24:16.619
 and now we're coming to idolatry,

00:24:16.720 --> 00:24:18.680
 which is actually way larger than that.

00:24:18.680 --> 00:24:21.620
 So I'm going to talk about idolatry as a category

00:24:21.620 --> 00:24:23.720
 rather than getting into all of the specifics.

00:24:24.279 --> 00:24:25.940
 Tim Keller wrote in Counterfeit Gods,

00:24:26.039 --> 00:24:28.820
 an idol is anything more important to you than God,

00:24:29.220 --> 00:24:33.799
 anything that absorbs your heart and imagination more than God,

00:24:34.200 --> 00:24:39.200
 anything you seek to give you what only God can give.

00:24:40.400 --> 00:24:41.880
 So what might our idols be?

00:24:42.120 --> 00:24:43.299
 It might be success.

00:24:43.519 --> 00:24:46.740
 If I can just make it to the top, no matter what it costs,

00:24:46.740 --> 00:24:47.900
 if I can make it to the top,

00:24:47.900 --> 00:24:50.920
 then I will arrive, and then I will be happy,

00:24:51.120 --> 00:24:52.560
 and then I will be saved.

00:24:52.680 --> 00:24:54.200
 My life will have meaning and purpose.

00:24:55.100 --> 00:24:57.840
 It might be other things, power, or money,

00:24:58.180 --> 00:25:01.040
 or children, or spouse, or a potential spouse.

00:25:01.320 --> 00:25:04.480
 It might be a political leader or a social movement.

00:25:04.759 --> 00:25:08.320
 There are so many things in this world that can capture our hearts.

00:25:08.319 --> 00:25:14.899
 And some of the most basic ones are simply ourselves.

00:25:15.639 --> 00:25:17.539
 We love to exalt ourselves.

00:25:18.019 --> 00:25:19.740
 We love to always be right.

00:25:19.980 --> 00:25:23.240
 We love to seek our own pleasure above anything else.

00:25:23.240 --> 00:25:34.720
 Worshiping an idol is robbing God of the worship that he deserves

00:25:34.720 --> 00:25:39.420
 as the one who is fully and only worthy of our worship.

00:25:39.420 --> 00:25:45.860
 And in the first century, there are all of these contexts where there are all of these pressures

00:25:45.860 --> 00:25:48.120
 to pursue these idols.

00:25:48.340 --> 00:25:53.800
 When you go to that professional conference, do you hear the undertone of worship the idol?

00:25:54.100 --> 00:25:57.640
 Worship the idol of whatever your industry is, whatever your work is.

00:25:57.960 --> 00:26:02.600
 When you live, when you go to the playground, and you're on the playground with other moms,

00:26:02.599 --> 00:26:05.000
 do you hear the subtext of the idols?

00:26:05.199 --> 00:26:06.099
 Worship your children.

00:26:06.539 --> 00:26:07.500
 Worship your family.

00:26:08.319 --> 00:26:11.439
 Do what the world is doing to make these things happen.

00:26:12.459 --> 00:26:15.079
 And I can multiply that over and over and over again.

00:26:15.179 --> 00:26:20.079
 But recognize there's always a subtext of good things that God has given

00:26:20.079 --> 00:26:24.419
 becoming ultimate things in our hearts so that we no longer follow God.

00:26:24.619 --> 00:26:30.339
 And it warps us, and it twists us, and it keeps us from pursuing and clinging to Christ.

00:26:30.339 --> 00:26:36.519
 And it's, Keller says that if anything is so central and essential to our lives

00:26:36.519 --> 00:26:40.139
 that should you lose it, your life would feel hardly worth living,

00:26:40.619 --> 00:26:42.500
 this is when we know there's an idol.

00:26:43.159 --> 00:26:45.279
 I can't live without this.

00:26:46.139 --> 00:26:48.059
 If I don't have this, I'm going to die.

00:26:49.399 --> 00:26:51.519
 That's the clearest way for us to know our idols.

00:26:52.639 --> 00:26:53.819
 But there are other ways.

00:26:54.559 --> 00:26:56.799
 Where do you spend your time and your heart energy?

00:26:57.379 --> 00:26:58.419
 Where do you spend your money?

00:27:00.339 --> 00:27:01.619
 Do an examination.

00:27:01.899 --> 00:27:05.059
 See where the idols lurk in your life.

00:27:06.919 --> 00:27:11.079
 And recognize that just like the church in the first century, we too are prone.

00:27:11.720 --> 00:27:13.819
 And listen, it's not just out there.

00:27:14.439 --> 00:27:17.699
 It's people in the church saying, God wants you to be happy.

00:27:18.299 --> 00:27:19.980
 God wants you to be self-fulfilled.

00:27:20.240 --> 00:27:22.039
 So go and do all these things.

00:27:22.039 --> 00:27:27.460
 There are places where even within the church, these idolatries are being raised up,

00:27:27.519 --> 00:27:31.539
 and people are teaching it and saying, this is what God wants for you.

00:27:32.619 --> 00:27:36.559
 And we need to go back to the scriptures again and again.

00:27:36.559 --> 00:27:45.220
 Because all of these things lead us away from Christ's purpose for us.

00:27:45.519 --> 00:27:52.899
 He has saved us so that we might follow him until the end, to hold fast and to hold firm.

00:27:52.900 --> 00:27:58.400
 Because he says, if you don't, there are consequences.

00:28:00.600 --> 00:28:04.160
 So if you're following the outline, this is number three, the warning.

00:28:04.280 --> 00:28:05.680
 The consequences are real.

00:28:06.220 --> 00:28:09.460
 Verse 17, there is a picture of Jesus coming with the sword.

00:28:09.720 --> 00:28:11.120
 It's what we saw in chapter 12.

00:28:11.200 --> 00:28:12.820
 He is the one who bears the sword.

00:28:12.820 --> 00:28:16.840
 The sword is an image of judgment in the first century.

00:28:16.839 --> 00:28:26.579
 It's what the Romans used for their symbol of the power to judge and the authority to bring condemnation.

00:28:26.919 --> 00:28:34.519
 Jesus says, I will come and bring the sword, and I will war against these and those who follow in their teaching.

00:28:36.199 --> 00:28:39.740
 Verse 22 and following in Thyatira gives a similar picture.

00:28:40.099 --> 00:28:45.259
 It's far more complicated, and I'm not going to spend the time to really get into it because it's complicated.

00:28:45.259 --> 00:28:49.500
 And so, but the picture of, I'm going to put her on the sickbed.

00:28:49.579 --> 00:28:51.180
 I'm going to bring a great tribulation.

00:28:51.299 --> 00:28:53.000
 There will be death to the children.

00:28:53.379 --> 00:29:00.940
 It's not clear what all of these images are actually trying to portray, except that there is clearly going to be a consequence.

00:29:01.259 --> 00:29:08.240
 Jesus will come, and he will put an end to this person and to this teaching in his church.

00:29:08.440 --> 00:29:11.099
 He will bring a judgment to the church.

00:29:11.099 --> 00:29:19.579
 And maybe for some, it could be a discipline, like in Hebrews 12, where just as a father disciplines his son,

00:29:19.679 --> 00:29:30.179
 so God disciplines us so that we might know his ways, so that we might avoid cutting our fingers off by following his examples.

00:29:30.180 --> 00:29:38.720
 But for some, it will be a judgment that will be eternal.

00:29:39.860 --> 00:29:42.180
 Because we know this in the book of Revelation.

00:29:42.320 --> 00:29:43.980
 We're going to get there as we keep going.

00:29:44.380 --> 00:29:47.880
 The book of Revelation says there are only two sides in the end.

00:29:47.880 --> 00:29:54.840
 There are those who are under Christ, the conquering king and the recreating savior of the world.

00:29:55.480 --> 00:30:02.220
 And there are those who are against Christ, who follow the dragon and the harlot of Babylon and Satan.

00:30:02.440 --> 00:30:08.640
 And we'll see all the imagery, but who've set themselves up against God and against Christ and say,

00:30:09.000 --> 00:30:11.220
 no, we will do this apart from him.

00:30:11.440 --> 00:30:12.880
 We will worship other gods.

00:30:12.980 --> 00:30:14.260
 We will worship our own gods.

00:30:14.259 --> 00:30:16.559
 We will worship ourselves, whatever it is.

00:30:16.700 --> 00:30:18.339
 But we will not bow our knee.

00:30:18.900 --> 00:30:21.359
 And this battle is a cosmic battle.

00:30:21.539 --> 00:30:26.859
 But it's not like Star Wars, where the force is both good and bad, and it's all going to work out in the end.

00:30:26.859 --> 00:30:33.339
 In the end, good will win, and evil will be defeated and will be judged.

00:30:35.400 --> 00:30:40.779
 And Jesus is saying, do not follow those who will lead you into destruction.

00:30:40.779 --> 00:30:48.819
 Do not follow these patterns of immorality and idolatry that will lead you astray.

00:30:51.700 --> 00:30:57.720
 He says, follow Christ now so that you can be with Christ forever.

00:30:59.220 --> 00:31:00.740
 And this is the end.

00:31:01.019 --> 00:31:04.259
 This is then the fourth point, the way forward.

00:31:04.259 --> 00:31:06.019
 Because this is the hope.

00:31:06.420 --> 00:31:13.180
 In the middle of these churches that are facing this great pressure, just like we face a similar pressure today,

00:31:14.720 --> 00:31:26.299
 Christ holds up a vision for us, a hope that is centered in the person of who Jesus is.

00:31:26.819 --> 00:31:27.039
 Right?

00:31:27.140 --> 00:31:28.660
 There are calls to respond.

00:31:28.960 --> 00:31:29.759
 We've seen these before.

00:31:29.859 --> 00:31:30.879
 We see it in verse 16.

00:31:31.319 --> 00:31:32.680
 Repent of these things.

00:31:32.680 --> 00:31:33.799
 Verse 25.

00:31:34.240 --> 00:31:35.580
 Hold fast to Christ.

00:31:35.720 --> 00:31:37.700
 Don't be led astray by these things.

00:31:39.080 --> 00:31:48.220
 Christ says, you can do this because I am coming, and I am going to give you what your heart really longs for.

00:31:48.560 --> 00:31:53.299
 The reason why these are seductive things is because they promise to give you something.

00:31:53.840 --> 00:32:00.480
 And I'm going to tell you, I will give you those things in a greater and fuller measure if you hold on to me.

00:32:00.480 --> 00:32:06.120
 Christ comes as a picture of this glorious warrior.

00:32:06.599 --> 00:32:06.720
 Right?

00:32:07.019 --> 00:32:08.620
 He has a sword in his mouth.

00:32:08.740 --> 00:32:09.779
 He has bronze feet.

00:32:09.860 --> 00:32:13.860
 He has eyes that can see so that he will discern and judge rightly.

00:32:15.220 --> 00:32:15.599
 Right?

00:32:15.779 --> 00:32:19.160
 And he comes and he says, to those who overcome, I will give rewards.

00:32:19.259 --> 00:32:20.839
 Look with me in verse 17.

00:32:20.839 --> 00:32:34.220
 To the one who conquers, I will give him, give some of the hidden manna, and I will give him a white stone with a new name written on that stone that no one knows except the one who receives it.

00:32:34.959 --> 00:32:36.599
 Now, friends, these are images.

00:32:37.039 --> 00:32:37.220
 Right?

00:32:37.299 --> 00:32:38.639
 This is where we go back and forth.

00:32:38.740 --> 00:32:42.539
 When he says sexual immorality and idolatry, we know what that is.

00:32:42.619 --> 00:32:43.539
 That's not an image.

00:32:43.619 --> 00:32:44.500
 That's just a thing.

00:32:44.899 --> 00:32:46.259
 Here we have images.

00:32:46.659 --> 00:32:47.480
 Hidden manna.

00:32:47.480 --> 00:32:49.480
 Remember what the manna was?

00:32:50.039 --> 00:32:54.299
 What God provided for Israel in desperate times in the desert.

00:32:54.559 --> 00:32:59.860
 When humanly they looked out and they said, there is no way that we can provide for ourselves.

00:32:59.940 --> 00:33:05.440
 They even said, there's no way God can provide for us in the middle of this desert so that we might have food.

00:33:05.759 --> 00:33:10.759
 And God miraculously provided manna so that they would live.

00:33:10.759 --> 00:33:18.680
 And Jesus comes to us and says, I will give you manna that you have not yet tasted.

00:33:19.039 --> 00:33:31.660
 I will give you all the richness of the spiritual resources you need to hold fast and to not give in so that you can live.

00:33:31.660 --> 00:33:38.660
 Reminds me of what the promise in Romans 8 says.

00:33:39.500 --> 00:33:44.620
 When it talks about God who did not spare his own son but gave him up for us all.

00:33:45.340 --> 00:33:52.620
 And if he who did this, how will he not also with him graciously give us all things?

00:33:53.340 --> 00:33:59.160
 Now, it doesn't mean God's going to give you a Lamborghini or a promotion or a spouse or health.

00:33:59.160 --> 00:34:08.320
 What it does mean is that he will give you the spiritual resources to walk and to persevere with Christ till the end.

00:34:11.059 --> 00:34:16.760
 Not only going to give you a white, or a manna, this hidden manna, he's also going to give you a white stone.

00:34:17.039 --> 00:34:19.980
 Now, again, we're not going to actually get a white stone in heaven, right?

00:34:20.099 --> 00:34:21.019
 This is a picture.

00:34:21.880 --> 00:34:27.340
 There's fascinating, the commentaries have like, here are six options of what this might refer to in the first century.

00:34:27.340 --> 00:34:29.920
 And, you know, some of them are better, some of them are worse.

00:34:30.200 --> 00:34:39.480
 The interesting one that I think is that when there were games, the victors would be given a white stone that would give them entrance into a celebratory banquet.

00:34:39.480 --> 00:34:50.719
 Which is a really nice picture of Christ saying, I give you the white stone as you conquer over these powers, as you persevere to the end.

00:34:50.840 --> 00:34:58.119
 You are a victorious one and I will give you this entrance into the banquet feast of the Lamb, which we'll see at the end of Revelation 22.

00:34:58.420 --> 00:35:05.440
 This picture, this image of eternal, satisfying, abundant fellowship with God, right?

00:35:05.440 --> 00:35:07.260
 So, it may be that.

00:35:07.740 --> 00:35:12.039
 But the most important thing about this stone is probably that it has a new name on this.

00:35:12.400 --> 00:35:13.619
 And it's amazing, isn't it?

00:35:13.619 --> 00:35:16.820
 When you look through the scriptures, God loves to give people new names.

00:35:17.360 --> 00:35:19.440
 Abram becomes Abraham, right?

00:35:20.659 --> 00:35:21.679
 I'm forgetting him.

00:35:21.740 --> 00:35:22.059
 Here we go.

00:35:22.440 --> 00:35:24.400
 Simon becomes Peter, right?

00:35:24.619 --> 00:35:26.179
 Saul becomes Paul.

00:35:26.480 --> 00:35:27.900
 Why does he do this?

00:35:27.900 --> 00:35:35.720
 Because the new names are a part of his transforming work to give us a new eternal identity in his kingdom.

00:35:36.539 --> 00:35:40.119
 Saying, you belong to me and you are a part of my kingdom.

00:35:40.639 --> 00:35:42.000
 Now, we don't know what the name is.

00:35:42.099 --> 00:35:44.720
 And it says nobody will know it except the person who receives it.

00:35:44.780 --> 00:35:46.720
 So, maybe we don't need to know what the names are.

00:35:46.720 --> 00:35:52.480
 Except to say, God knows you individually and will say, I see you, I know you.

00:35:52.480 --> 00:35:58.840
 And in your perseverance, I will give you a name that will last forever in my kingdom.

00:35:58.960 --> 00:36:01.360
 And you will be my children.

00:36:02.800 --> 00:36:03.059
 Right?

00:36:03.320 --> 00:36:05.099
 A part of this new identity.

00:36:05.519 --> 00:36:07.019
 This is what Paul refers to.

00:36:07.079 --> 00:36:12.360
 For those of you who have been coming to Sunday school, this is what Paul is trying to tell us at the beginning of Ephesians 1.

00:36:12.519 --> 00:36:17.820
 Where he says that God has blessed us in Christ with every spiritual blessing in the heavenly places.

00:36:17.820 --> 00:36:24.860
 Even as he chose us in him before the foundation of the world that we should be holy and blameless before him.

00:36:25.260 --> 00:36:33.400
 In love he predestined us for adoption to himself as sons and daughters through Jesus Christ.

00:36:33.720 --> 00:36:35.740
 According to the purpose of his will.

00:36:36.080 --> 00:36:40.160
 To the praise of his glorious grace with which he has blessed us in the beloved.

00:36:41.400 --> 00:36:43.580
 God has brought us into his family.

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 And just like when we have children, we get to give them a name.

00:36:46.719 --> 00:36:55.500
 Christ brings us into his family and he gives us a name that says you are, most importantly, you are a child of God.

00:36:56.480 --> 00:36:58.699
 You are part of my family forever.

00:36:58.980 --> 00:37:00.259
 I am your heavenly father.

00:37:00.959 --> 00:37:06.879
 And you have, men and women, you have all the prerogatives of the sons of God.

00:37:07.299 --> 00:37:10.199
 What a great joy this is.

00:37:11.199 --> 00:37:15.319
 So he gives you this manna to sustain you and to encourage you.

00:37:15.320 --> 00:37:17.539
 He gives you the white stone, which is his new identity.

00:37:17.700 --> 00:37:24.539
 And then verse 26, the promise to Thyatira, he will give you the authority to rule over the world.

00:37:25.780 --> 00:37:30.700
 When you're a persecuted minority, you feel like the world is against you.

00:37:31.039 --> 00:37:40.220
 I remember the days when I lived in China and was just so struck by the overwhelming mass of people who didn't care or know about God.

00:37:40.219 --> 00:37:46.899
 And how he lived in a culture where the holidays didn't resolve around Easter and Christmas.

00:37:47.319 --> 00:37:50.199
 Where the patterns of life were just different.

00:37:51.059 --> 00:37:53.279
 And, you know, and I found great joy in there.

00:37:53.379 --> 00:37:54.659
 I loved living there.

00:37:54.779 --> 00:37:56.839
 It was a wonderful experience.

00:37:56.840 --> 00:38:03.960
 But I felt like I was this little, odd person in a world that didn't fit.

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 And I thought, how is this, you know, if there's great pressure, how are we ever going to win?

00:38:12.420 --> 00:38:18.140
 And Christ comes to us and he says, I am the victorious king and I will bring you with me.

00:38:18.220 --> 00:38:20.600
 Look at me in verse 26 as we close.

00:38:20.599 --> 00:38:25.679
 To the one who conquers and who keeps my word until the end.

00:38:25.819 --> 00:38:34.480
 To him I will give authority over the nations and he will rule them with a rod of iron as when earth and pots are broken into pieces.

00:38:35.019 --> 00:38:38.719
 Even as I myself have received authority from my father.

00:38:39.400 --> 00:38:43.599
 He's quoting from Psalm 2, which is one of the great messianic psalms.

00:38:43.880 --> 00:38:45.839
 Where God is saying, you are my son.

00:38:45.840 --> 00:38:47.900
 Today I have begotten you.

00:38:48.300 --> 00:38:53.600
 Ask of me and I will make the nations your heritage and the ends of the earth your possession.

00:38:54.000 --> 00:38:59.900
 You shall break them with a rod of iron and dash them in pieces like a potter's vessel.

00:39:00.860 --> 00:39:07.280
 And the writer of Revelation, John, picks this up again in chapter 19 of this very book and says,

00:39:07.640 --> 00:39:11.320
 this is what Jesus comes when he comes for his final victory.

00:39:11.320 --> 00:39:14.280
 The nations that look so fearsome.

00:39:14.920 --> 00:39:17.059
 The guilds that put pressure on you.

00:39:17.380 --> 00:39:20.120
 Your neighbors that say you must worship the emperor.

00:39:20.480 --> 00:39:22.820
 The massive altar in Pergamum.

00:39:23.200 --> 00:39:25.960
 These things that seem to be the greatest powers.

00:39:26.860 --> 00:39:30.940
 Jesus reminds his people, I am greater than all of those.

00:39:31.519 --> 00:39:32.640
 I am the one.

00:39:33.059 --> 00:39:34.600
 And you will reign with me.

00:39:35.059 --> 00:39:37.000
 Jesus told us this in Matthew 19.

00:39:37.420 --> 00:39:39.860
 Paul told us this in 1 Corinthians 6.

00:39:39.860 --> 00:39:46.420
 We will be, as his people, brought into this position of ruling with him.

00:39:47.440 --> 00:39:48.800
 Conquering with him.

00:39:48.980 --> 00:39:55.920
 That the kingdom of God will be this, not abusive power, but this glorious reigning over a world.

00:39:55.920 --> 00:40:02.880
 Because Christ has risen from the dead and defeated the enemies.

00:40:03.659 --> 00:40:11.340
 And he will come again in one day, make full what he has accomplished already in the cross and in the resurrection.

00:40:11.340 --> 00:40:15.220
 And this is the good news of the gospel.

00:40:15.220 --> 00:40:15.860
 My friends.

00:40:16.380 --> 00:40:17.340
 Or of the gospel.

00:40:17.860 --> 00:40:21.860
 This is the good news of what Jesus has done for us and who he is.

00:40:22.120 --> 00:40:24.720
 He is a risen and ascended savior.

00:40:24.719 --> 00:40:33.659
 And so when we face the pressure this week to follow the world in sexual immorality.

00:40:33.659 --> 00:40:41.440
 When we see our hearts being drawn away by the idols of the world around us.

00:40:43.519 --> 00:40:45.599
 We look to Christ resurrected.

00:40:46.159 --> 00:40:50.899
 We remember he is the one we most want to be with at the end.

00:40:52.179 --> 00:40:57.079
 He is the one who will allow us to say no to those who would teach otherwise.

00:40:57.079 --> 00:41:02.779
 He is the one who offers us a better life.

00:41:03.299 --> 00:41:06.079
 A more fulfilling joy.

00:41:06.960 --> 00:41:09.179
 An eternity with him.

00:41:10.380 --> 00:41:12.259
 And a kingdom that will not fade.

00:41:13.099 --> 00:41:13.980
 Let's pray together.

00:41:18.619 --> 00:41:21.219
 Jesus, we do worship you.

00:41:22.279 --> 00:41:23.980
 And we love you.

00:41:23.980 --> 00:41:29.460
 Lord, and as we have thought about the pressures of this world.

00:41:30.659 --> 00:41:34.300
 Lord, there's so much that we face every day.

00:41:35.760 --> 00:41:36.380
 Oh, Lord.

00:41:37.240 --> 00:41:41.059
 Make our hearts soft and make our consciences tender.

00:41:42.320 --> 00:41:47.039
 Lord, so that we might see and know where we may be tempted.

00:41:47.039 --> 00:41:49.199
 Where our hearts might be seduced.

00:41:49.719 --> 00:41:53.440
 Away from faithful following of you.

00:41:53.980 --> 00:41:58.099
 Lord, help us in the moments when we are afraid.

00:41:58.760 --> 00:42:00.860
 When following you may be costly.

00:42:02.480 --> 00:42:08.699
 Help us, Lord, to look to you and to know what a great cost you gave for us.

00:42:10.760 --> 00:42:12.300
 So that we might be yours.

00:42:13.860 --> 00:42:15.460
 Lord, help us to follow.

00:42:15.460 --> 00:42:21.800
 Lord, empowered not by our own willpower or strength or wisdom or guile.

00:42:23.800 --> 00:42:25.199
 But, Lord, in our weakness.

00:42:25.980 --> 00:42:27.119
 May it be your power.

00:42:27.980 --> 00:42:30.119
 The truth of the gospel that carries us.

00:42:30.900 --> 00:42:32.659
 Protects us and sustains us.

00:42:34.460 --> 00:42:36.300
 We pray these things in Jesus' name.

00:42:36.300 --> 00:42:48.660
 Want to be with you?

00:42:49.160 --> 00:42:50.140
 I will tell you.

00:42:50.200 --> 00:42:51.460
 Let's pray this thing.

00:42:51.600 --> 00:42:52.039
 We pray this thing.

00:42:52.039 --> 00:42:53.380
 Have a good spirit.

00:42:53.539 --> 00:42:54.440
 Mah- queda where we might be peace to life.

00:42:54.500 --> 00:42:55.140
 Grazie sobre forgiveness.

00:42:55.220 --> 00:42:57.260
 Mal- platform, healing and healing through all день.

00:42:57.260 --> 00:42:57.800
ako li-

00:42:57.800 --> 00:42:58.240
 dengan Noah-

00:42:58.240 --> 00:42:59.100
lex