WEBVTT

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 Well, for a short time, as the Lord enables us, let's reflect on the passage we read from 2 Kings 5.

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 She said to her mistress, would that my Lord were with the prophet who is Samaria, he would cure him of his leprosy.

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 Thank you.

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 We're going to explore two things, her work and her witness.

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 Now, the following words have been attributed to Francis of Assisi.

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 Preach the gospel and, if necessary, use words.

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 Well, let me stress that words do matter.

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 There are occasions when words are necessary.

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 Because this young missionary in Syria finds her voice and when she does, she speaks out.

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 And what she says makes a significant difference.

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 And her legacy continues to speak to us today.

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 Now, we know nothing of her name, her background, other than that she was from the land of Israel in verse 2.

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 Yet, this little girl, this unsung hero makes a significant personal contribution to the life of a Syrian commander battling with leprosy.

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 She is instrumental in bringing healing to Naaman's leprosy.

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 Here is a man who is, you might say, without God and without hope.

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 A dying man.

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 A man.

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 A man otherwise without hope of being restored.

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 And in no small measure, through the timely intervention of this godly, young, Israelite mission worker, he is healed.

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 She is instrumental.

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 She plays her part.

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 And that should not go unnoticed.

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 You also might say that she fits the description of the nobody of the kingdom.

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 We alluded to the boy in the context of the feeding of the 5,000 in a similar vein this morning.

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 And we're going to do the same this evening.

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 A nobody telling everybody about somebody who can save anybody.

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 She believes Elisha's God, the God of Israel, can bring complete restoration to Naaman.

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 Nobody else does, but she does.

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 So, in verse 3, she tells his wife, whom she serves, that he can be cured if he will but make himself known to the prophet Elisha.

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 Now, let's stop there because there's much we can glean from this little girl's life, her example, and her witness.

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 Granted, little is spoken, but much is said.

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 And what is said carries tremendous weight and substance.

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 There is also much here that encourages you and I to witness in challenging circumstances.

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 Not unlike this young girl.

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 She is up against it.

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 To speak out carries tremendous risk for an Israelite girl in Syria.

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 Because a young girl like this is to be seen but not heard.

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 Look at verse 3.

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 Her words to her mistress amount to a calculated risk.

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 Perhaps she thought twice, three times, about suggesting that Naaman should speak to Elisha.

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 She might be scolded, reprimanded, rebuked, or worse.

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 She may well be told in no uncertain terms to mind her own business and remain silent.

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 But here is a young girl who speaks with the wisdom of Solomon.

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 She knows that there is a time to be silent.

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 But she's also discerning.

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 Because in this moment she senses that this is a time to speak.

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 There are times when you and I are constrained to speak.

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 The dilemma you and I often have is knowing when to remain silent and when to speak.

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 Well, this is such a time to speak, and speak she will.

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 And as we place this young girl under the spotlight tonight, we are left asking ourselves,

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 what would you and I have done in her circumstances?

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 How should we witness in such perplexing, pressing circumstances?

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 It's interesting as you go through the vocabulary of a concordance from time to time.

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 When you come to the letter W, you will encounter the following.

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 Words, followed by work, followed by worker, and followed by world.

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 That's not insignificant.

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 Words, work, worker, world.

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 There's a message there.

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 Because this young woman was a worker in an alien, pagan world.

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 Work she must, but she will speak.

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 And her words in this alien world are not without impact.

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 I want us to notice that her work ethic is commendable.

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 Now, others may well have resented being in her sandals.

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 Because, well, look at verse 2.

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 Let's be clear, she's not in Syria by choice.

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 She was kidnapped.

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 She was kidnapped.

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 Taken by force.

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 During one of the many raids or skirmishes between Israel and Syria.

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 We're talking about a long history of tension.

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 This girl was snatched.

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 Taken away.

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 You might say, well, she was in the wrong place at the wrong time.

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 Taken captive.

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 But don't the words of the book of Esther resonate with us as we explore her circumstances tonight?

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 For such a time as this.

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 Yes.

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 Taken captive from her parents.

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 I want you to try and imagine what this must have felt like for a young girl.

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 It's unimaginable.

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 Snatched from her parents, her loved ones, her home, her community, her people.

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 A stranger in a foreign land.

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 This young girl in 2 Kings 5 has every reason to be bitter when news filters through that Naaman has leprosy.

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 Can you imagine the day the news breaks and she gets wind of it?

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 She knows, everyone knows that leprosy is a terminal illness.

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 It was back then.

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 And she may well have said, do you know what?

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 I don't care.

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 Who cares if Naaman has leprosy?

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 He deserves it.

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 So be it.

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 After all, her abduction from the land of Israel would have been with Naaman's blessing.

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 And now she must work for his wife.

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 How despicable can one's circumstances get?

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 Let him die, she might have said under her breath.

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 But she doesn't in any way.

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 She's working for Naaman's wife for good reason.

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 Her diligence and responsible attitude have not gone unnoticed.

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 Her work ethic is not unlike Daniel in Babylon.

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 Her conduct, her behavior, her manner, all of the above,

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 have brought her into higher service within the Syrian corridors of power.

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 And she's there for good reason.

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 God has a plan.

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 God has a purpose for this young girl.

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 There's a wonderful line as you're reading through Paul's letter to the Philippians.

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 In chapter 1, Paul is in prison.

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 He's no longer able to actively minister.

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 His mission work is on hold.

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 Does he resent being in prison?

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 No, he doesn't.

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 Does he resent being in chains?

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 Does he ask the question, why?

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 Or how did it get to this?

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 Questions this young girl may well have asked,

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 but there's nothing to indicate that she did.

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 Instead, if we come back to the Apostle Paul,

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 as he writes to the church at Philippi,

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 he says,

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 I want you to know that what has happened to me

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 has really served to advance the gospel.

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 Isn't that remarkable?

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 Coming from someone who is chained,

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 a prisoner, under guard,

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 and yet God's work goes on,

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 and Paul is instrumental in that work,

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 not least because there are those

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 within the prison environment.

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 The guards, he mentions,

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 at the close of his letter,

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 some are coming to faith

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 through the ministry of the Apostle Paul.

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 Don't the words of Romans 8, 28,

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 resonate too,

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 that God is at work,

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 working all things together

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 for the good of this young girl?

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 And for the greater good

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 of the Israel of God,

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 and the glory of his name, of course.

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 The reformer John Calvin,

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 as he grappled with the mystery of providence

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 at a difficult time in his personal life,

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 said,

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 God still reigns,

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 though it is after a dark manner.

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 There are times

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 when perhaps we lack clarity.

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 Why is this happening to me?

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 This young girl may well have asked

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 during these long nights,

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 robbed of her sleep,

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 thinking of her loved ones,

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 the family she was taken from.

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 And then we have the words

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 of Samuel Rutherford,

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 who once said,

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 God can make one web of contraries.

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 In other words,

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 God is in the business

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 of taking opposites

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 and perplexities

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 and complexities

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 and obscurities

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 and working all these things together

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 for the greater good

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 and for the extension of his kingdom

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 and the advancement of the gospel.

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 Well, this girl

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 that we meet here,

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 she leads by example.

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 Her witness,

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 her testimony

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 is powerful.

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 Yes,

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 little is said,

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 but much

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 is conveyed.

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 And

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 her

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 appearance here

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 on the stage of Scripture

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 speaks to us

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 tonight.

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 Well,

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 what more can we say?

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 We've explored a little

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 of her work situation,

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 but there's overlap

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 between her work

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 and her witness.

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 So let's focus a little

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 on her witness.

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 Her consistent,

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 reliable,

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 and dependable

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 manner,

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 all of these things

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 speak volumes.

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 The workplace matters.

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 Our conduct

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 and our attitude

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 to others,

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 particularly in the workplace

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 where we are to be

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 salt and light

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 and lead by example,

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 it matters,

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 particularly when it comes

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 to those who are

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 in authority

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 over us.

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 Remember the words

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 of the Apostle Paul

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 to Timothy

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 in 1 Timothy 6,

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 1.

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 He reminds young Timothy

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 that conduct matters.

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 Conduct yourself,

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 Paul says,

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 doesn't he?

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 Again,

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 in Philippians 1,

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 conduct yourselves

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 in a manner worthy

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 of the gospel.

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 One must regard,

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 Paul says,

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 one's master

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 as worthy

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 of full honor

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 and respect

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 so that the name

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 of God

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 may not be slandered.

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 Be submissive,

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 Paul says,

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 to Titus,

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 to rulers

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 and authorities.

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 Be obedient,

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 ready to do

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 whatever is good.

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 and as you scan

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 the landscape

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 of the Bible,

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 you will find

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 individuals like

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 Joseph

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 and Daniel

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 and Esther,

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 they all worked

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 in different contexts

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 with integrity,

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 with due diligence,

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 in very challenging

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 circumstances at times.

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 and as they worked,

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 they witnessed,

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 they spoke

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 as appropriate

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 and necessary

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 and their words,

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 their words

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 made a difference.

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 Words matter.

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 All of which encourages

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 you and I

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 as followers

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 of Jesus Christ

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 to do the same.

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 Now,

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 some of us

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 may not relish

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 going to work

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 on a Monday morning,

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 but we are all

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 reminded that

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 out there,

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 and you're reminded

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 of that every time

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 you walk out of church

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 as you look above the door,

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 it is a mission field

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 out there.

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 You may not have thought

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 of your workplace

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 as a mission field,

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 but believe me,

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 it is.

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 The windows of opportunity

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 we have to serve,

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 to make a difference,

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 more often than not,

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 are found

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 in the workplace,

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 where we're encouraged

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 to be beacons for goods.

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 We work to witness,

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 we strive to serve,

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 and to walk

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 the talk.

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 So take encouragement,

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 if you will,

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 tonight from this

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 anonymous young woman,

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 this young girl

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 who had the courage

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 to speak

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 when it really,

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 really mattered.

00:17:57.519 --> 00:17:59.740
 But what of the significance

00:17:59.740 --> 00:18:01.740
 of what she actually said?

00:18:01.980 --> 00:18:03.680
 How does all of this end?

00:18:04.619 --> 00:18:05.779
 Well, notice that she

00:18:05.779 --> 00:18:08.019
 respectfully commends

00:18:08.019 --> 00:18:10.839
 Elisha to Naaman.

00:18:13.059 --> 00:18:14.480
 She does so

00:18:14.480 --> 00:18:15.359
 with caution,

00:18:15.539 --> 00:18:16.200
 perhaps.

00:18:18.759 --> 00:18:21.279
 Because what she says

00:18:21.279 --> 00:18:22.879
 may not be

00:18:22.879 --> 00:18:23.920
 without implications,

00:18:23.920 --> 00:18:25.360
 but we believe

00:18:25.360 --> 00:18:26.460
 that any confidence

00:18:26.460 --> 00:18:28.220
 she has

00:18:28.220 --> 00:18:29.240
 is fueled

00:18:29.240 --> 00:18:30.720
 by prayer.

00:18:31.600 --> 00:18:32.680
 This young girl

00:18:32.680 --> 00:18:33.880
 is confident

00:18:33.880 --> 00:18:36.019
 that Elisha's God,

00:18:36.080 --> 00:18:37.000
 the God of Israel,

00:18:37.720 --> 00:18:39.140
 will cure

00:18:39.140 --> 00:18:39.920
 Naaman.

00:18:40.700 --> 00:18:41.759
 And should Naaman

00:18:41.759 --> 00:18:43.140
 have the humility

00:18:43.140 --> 00:18:44.940
 to bring himself

00:18:44.940 --> 00:18:46.880
 to go to Elisha

00:18:46.880 --> 00:18:48.680
 with the faith

00:18:48.680 --> 00:18:50.380
 to respond

00:18:50.380 --> 00:18:51.940
 to this girl's counsel,

00:18:51.940 --> 00:18:52.980
 then he

00:18:52.980 --> 00:18:54.519
 will be

00:18:54.519 --> 00:18:55.340
 provided

00:18:55.340 --> 00:18:56.220
 with

00:18:56.220 --> 00:18:57.120
 a

00:18:57.120 --> 00:18:58.200
 cure.

00:18:59.860 --> 00:19:00.539
 Again,

00:19:01.559 --> 00:19:02.519
 she says little,

00:19:02.640 --> 00:19:03.600
 but the little she says

00:19:03.600 --> 00:19:04.759
 carries much weight.

00:19:07.400 --> 00:19:08.799
 Perhaps she thought

00:19:08.799 --> 00:19:10.180
 over several days

00:19:10.180 --> 00:19:11.779
 about saying something,

00:19:12.279 --> 00:19:13.940
 but held back.

00:19:14.640 --> 00:19:16.160
 But then the acid test

00:19:16.160 --> 00:19:16.820
 comes.

00:19:17.880 --> 00:19:18.940
 That point

00:19:18.940 --> 00:19:19.600
 at which

00:19:19.599 --> 00:19:20.980
 she is constrained

00:19:20.980 --> 00:19:21.959
 to speak.

00:19:22.619 --> 00:19:24.279
 She can't hold back

00:19:24.279 --> 00:19:25.019
 any longer,

00:19:25.219 --> 00:19:26.240
 and her words

00:19:26.240 --> 00:19:27.199
 are not in vain.

00:19:29.279 --> 00:19:31.279
 This is her time

00:19:31.279 --> 00:19:32.199
 and window

00:19:32.199 --> 00:19:32.959
 of opportunity,

00:19:32.959 --> 00:19:33.639
 and she makes

00:19:33.639 --> 00:19:34.259
 the most

00:19:34.259 --> 00:19:35.179
 of this moment.

00:19:36.719 --> 00:19:37.439
 And you and I

00:19:37.439 --> 00:19:38.179
 are encouraged

00:19:38.179 --> 00:19:39.379
 to do likewise.

00:19:39.759 --> 00:19:40.699
 And there is so much

00:19:40.699 --> 00:19:41.859
 to encourage us

00:19:41.859 --> 00:19:42.399
 here,

00:19:42.719 --> 00:19:43.579
 an unassuming,

00:19:44.699 --> 00:19:46.019
 self-effacing,

00:19:46.659 --> 00:19:47.659
 unassertive,

00:19:47.660 --> 00:19:48.820
 ordinary,

00:19:49.040 --> 00:19:50.200
 but godly

00:19:50.200 --> 00:19:51.040
 young woman

00:19:51.040 --> 00:19:52.740
 making a

00:19:52.740 --> 00:19:53.440
 significant

00:19:53.440 --> 00:19:54.480
 contribution.

00:19:55.259 --> 00:19:56.019
 And so can

00:19:56.019 --> 00:19:56.600
 you and I.

00:19:57.700 --> 00:19:58.700
 She's no Hudson

00:19:58.700 --> 00:19:59.240
 Taylor,

00:19:59.779 --> 00:20:00.980
 but she is

00:20:00.980 --> 00:20:02.060
 exercising

00:20:02.060 --> 00:20:02.940
 faith.

00:20:05.940 --> 00:20:06.980
 And the other

00:20:06.980 --> 00:20:07.380
 lesson,

00:20:07.540 --> 00:20:07.900
 of course,

00:20:07.980 --> 00:20:08.740
 for us tonight

00:20:08.740 --> 00:20:09.279
 is that

00:20:09.279 --> 00:20:10.440
 we need

00:20:10.440 --> 00:20:11.080
 not

00:20:11.080 --> 00:20:11.740
 say

00:20:11.740 --> 00:20:12.680
 much.

00:20:13.620 --> 00:20:14.040
 Sometimes

00:20:14.040 --> 00:20:14.800
 we get

00:20:14.800 --> 00:20:15.980
 tied in knots.

00:20:15.980 --> 00:20:17.420
 what will I say?

00:20:17.700 --> 00:20:18.720
 How will I say it?

00:20:18.960 --> 00:20:20.039
 How will I engineer

00:20:20.039 --> 00:20:21.700
 this sentence,

00:20:21.940 --> 00:20:22.620
 this paragraph?

00:20:23.339 --> 00:20:23.819
 And we

00:20:23.819 --> 00:20:24.640
 rehearse,

00:20:25.140 --> 00:20:26.460
 and we

00:20:26.460 --> 00:20:27.299
 pull back.

00:20:30.299 --> 00:20:31.319
 We need not

00:20:31.319 --> 00:20:32.079
 say much.

00:20:33.279 --> 00:20:33.839
 A few

00:20:33.839 --> 00:20:34.819
 words

00:20:34.819 --> 00:20:36.039
 of encouragement

00:20:36.039 --> 00:20:37.200
 and

00:20:37.200 --> 00:20:38.339
 intentional

00:20:38.339 --> 00:20:39.200
 kindness

00:20:39.200 --> 00:20:42.519
 go some

00:20:42.519 --> 00:20:43.259
 distance,

00:20:43.259 --> 00:20:44.299
 and here

00:20:44.299 --> 00:20:45.200
 these words

00:20:45.200 --> 00:20:45.599
 are not

00:20:45.599 --> 00:20:45.940
 without

00:20:45.940 --> 00:20:46.420
 irony

00:20:46.420 --> 00:20:46.839
 because,

00:20:46.960 --> 00:20:47.299
 again,

00:20:48.940 --> 00:20:50.140
 2 Kings

00:20:50.140 --> 00:20:50.900
 chapter 5

00:20:50.900 --> 00:20:51.799
 tells us,

00:20:51.920 --> 00:20:52.440
 doesn't it in

00:20:52.440 --> 00:20:52.879
 own certain

00:20:52.879 --> 00:20:53.200
 terms,

00:20:53.319 --> 00:20:53.779
 that Naaman

00:20:53.779 --> 00:20:54.660
 is a Syrian,

00:20:55.720 --> 00:20:56.920
 much despised

00:20:56.920 --> 00:20:58.019
 by your average

00:20:58.019 --> 00:20:58.759
 Israelite,

00:20:58.819 --> 00:20:59.660
 no love lost,

00:20:59.900 --> 00:21:00.799
 yet she

00:21:00.799 --> 00:21:01.619
 leads

00:21:01.619 --> 00:21:03.119
 by example.

00:21:05.000 --> 00:21:05.799
 There is a

00:21:05.799 --> 00:21:06.460
 pivotal moment

00:21:06.460 --> 00:21:07.579
 in the Sermon on the

00:21:07.579 --> 00:21:08.420
 Mount on the pages

00:21:08.420 --> 00:21:09.400
 of Matthew's

00:21:09.400 --> 00:21:09.799
 Gospel,

00:21:09.940 --> 00:21:10.799
 chapter 5,

00:21:10.859 --> 00:21:11.759
 verse 44.

00:21:11.759 --> 00:21:13.140
 Jesus breaks

00:21:13.140 --> 00:21:14.519
 with convention,

00:21:14.720 --> 00:21:15.460
 you might say.

00:21:15.819 --> 00:21:16.700
 There's much

00:21:16.700 --> 00:21:17.819
 that is

00:21:17.819 --> 00:21:18.940
 unconventional

00:21:18.940 --> 00:21:19.740
 about the

00:21:19.740 --> 00:21:20.619
 Sermon on the

00:21:20.619 --> 00:21:20.940
 Mount,

00:21:21.660 --> 00:21:22.980
 not least

00:21:22.980 --> 00:21:23.799
 this line,

00:21:24.339 --> 00:21:24.980
 love your

00:21:24.980 --> 00:21:25.400
 enemies,

00:21:26.900 --> 00:21:27.759
 in Matthew

00:21:27.759 --> 00:21:28.200
 5,

00:21:28.279 --> 00:21:28.779
 44,

00:21:28.980 --> 00:21:29.700
 and pray

00:21:29.700 --> 00:21:30.700
 for those

00:21:30.700 --> 00:21:32.119
 who persecute

00:21:32.119 --> 00:21:32.420
 you.

00:21:32.900 --> 00:21:33.819
 Love your

00:21:33.819 --> 00:21:34.240
 enemies.

00:21:35.079 --> 00:21:36.019
 Pray for those

00:21:36.019 --> 00:21:36.920
 who persecute

00:21:36.920 --> 00:21:37.200
 you.

00:21:37.839 --> 00:21:38.480
 She does

00:21:38.480 --> 00:21:38.819
 so.

00:21:39.900 --> 00:21:40.440
 She does

00:21:40.440 --> 00:21:41.519
 precisely

00:21:41.519 --> 00:21:42.340
 this.

00:21:43.820 --> 00:21:44.240
 And her

00:21:44.240 --> 00:21:45.160
 words matter

00:21:45.160 --> 00:21:46.259
 as ultimately

00:21:46.259 --> 00:21:47.180
 Naaman

00:21:47.180 --> 00:21:48.799
 takes her

00:21:48.799 --> 00:21:49.360
 at her

00:21:49.360 --> 00:21:50.000
 word,

00:21:50.519 --> 00:21:51.779
 and through

00:21:51.779 --> 00:21:52.720
 his

00:21:52.720 --> 00:21:53.500
 interaction

00:21:53.500 --> 00:21:53.980
 with

00:21:53.980 --> 00:21:54.720
 Elisha,

00:21:55.500 --> 00:21:55.900
 his

00:21:55.900 --> 00:21:56.660
 leprosy

00:21:56.660 --> 00:21:58.200
 is healed.

00:21:59.740 --> 00:22:00.080
 Now,

00:22:00.140 --> 00:22:00.720
 if we just

00:22:00.720 --> 00:22:01.580
 fast forward

00:22:01.580 --> 00:22:02.480
 here to

00:22:02.480 --> 00:22:04.039
 verse 13,

00:22:05.880 --> 00:22:06.799
 notice that

00:22:06.799 --> 00:22:07.379
 it takes

00:22:07.379 --> 00:22:08.379
 Naaman's

00:22:08.379 --> 00:22:09.379
 servants

00:22:09.379 --> 00:22:12.279
 some

00:22:12.279 --> 00:22:13.639
 time,

00:22:13.720 --> 00:22:14.419
 it seems,

00:22:14.579 --> 00:22:15.659
 to persuade

00:22:15.659 --> 00:22:16.599
 Naaman

00:22:16.599 --> 00:22:17.659
 to immerse

00:22:17.659 --> 00:22:18.259
 himself

00:22:18.259 --> 00:22:19.960
 in the

00:22:19.960 --> 00:22:20.819
 said river

00:22:20.819 --> 00:22:21.960
 as prescribed

00:22:21.960 --> 00:22:23.379
 by Elisha,

00:22:23.460 --> 00:22:23.940
 the man of

00:22:23.940 --> 00:22:24.359
 God,

00:22:24.879 --> 00:22:25.539
 the Jordan.

00:22:26.940 --> 00:22:27.960
 But isn't

00:22:27.960 --> 00:22:28.299
 this an

00:22:28.299 --> 00:22:28.700
 interesting

00:22:28.700 --> 00:22:29.259
 question?

00:22:29.759 --> 00:22:30.460
 The servants,

00:22:31.539 --> 00:22:32.159
 who were

00:22:32.159 --> 00:22:32.440
 they?

00:22:33.119 --> 00:22:33.799
 After all,

00:22:33.819 --> 00:22:34.419
 they seem to be

00:22:34.420 --> 00:22:35.100
 behaving like

00:22:35.100 --> 00:22:36.160
 evangelists in

00:22:36.160 --> 00:22:36.500
 their own

00:22:36.500 --> 00:22:36.900
 right.

00:22:37.240 --> 00:22:37.680
 Could they

00:22:37.680 --> 00:22:38.220
 have been

00:22:38.220 --> 00:22:39.580
 of Israelite

00:22:39.580 --> 00:22:40.120
 descent,

00:22:40.720 --> 00:22:41.779
 like this

00:22:41.779 --> 00:22:43.400
 little girl

00:22:43.400 --> 00:22:44.700
 serving

00:22:44.700 --> 00:22:45.580
 Naaman's

00:22:45.580 --> 00:22:46.259
 wife?

00:22:47.000 --> 00:22:47.980
 It's clear

00:22:47.980 --> 00:22:48.480
 that they

00:22:48.480 --> 00:22:49.140
 have been

00:22:49.140 --> 00:22:50.519
 eavesdropping,

00:22:50.840 --> 00:22:51.740
 listening

00:22:51.740 --> 00:22:53.039
 attentively,

00:22:53.580 --> 00:22:57.000
 a lot more

00:22:57.000 --> 00:22:57.460
 than their

00:22:57.460 --> 00:22:58.460
 indecisive

00:22:58.460 --> 00:22:59.160
 and dithering

00:22:59.160 --> 00:23:00.420
 master has,

00:23:00.820 --> 00:23:01.200
 and they

00:23:01.200 --> 00:23:01.900
 respectfully

00:23:01.900 --> 00:23:02.780
 urge him,

00:23:03.400 --> 00:23:03.759
 Naaman,

00:23:04.540 --> 00:23:06.060
 will you

00:23:06.060 --> 00:23:07.740
 not just

00:23:07.740 --> 00:23:08.980
 do it?

00:23:10.100 --> 00:23:10.759
 Will you

00:23:10.759 --> 00:23:11.300
 not do

00:23:11.300 --> 00:23:11.660
 it?

00:23:13.900 --> 00:23:14.840
 You have

00:23:14.840 --> 00:23:15.220
 been

00:23:15.220 --> 00:23:16.200
 promised,

00:23:16.680 --> 00:23:17.380
 with all

00:23:17.380 --> 00:23:18.320
 due respect,

00:23:18.500 --> 00:23:18.740
 they are

00:23:18.740 --> 00:23:19.160
 saying to

00:23:19.160 --> 00:23:19.259
 him,

00:23:19.300 --> 00:23:19.620
 you have

00:23:19.620 --> 00:23:19.860
 been

00:23:19.860 --> 00:23:20.320
 promised

00:23:20.320 --> 00:23:21.040
 restoration

00:23:21.040 --> 00:23:22.540
 and cleansing.

00:23:22.920 --> 00:23:23.300
 Now,

00:23:23.460 --> 00:23:23.980
 in as many

00:23:23.980 --> 00:23:24.420
 words,

00:23:24.519 --> 00:23:24.780
 they are

00:23:24.780 --> 00:23:25.280
 saying to

00:23:25.280 --> 00:23:25.600
 Naaman,

00:23:25.880 --> 00:23:26.240
 swallow

00:23:26.240 --> 00:23:27.220
 your pride.

00:23:27.800 --> 00:23:28.400
 Let go

00:23:28.400 --> 00:23:28.840
 of your

00:23:28.840 --> 00:23:29.580
 pomp and

00:23:29.580 --> 00:23:30.820
 your self-importance

00:23:30.819 --> 00:23:31.419
 and your

00:23:31.419 --> 00:23:32.960
 superiority.

00:23:33.679 --> 00:23:34.079
 Do not

00:23:34.079 --> 00:23:35.279
 despise the

00:23:35.279 --> 00:23:35.639
 prophet,

00:23:35.819 --> 00:23:36.299
 the man of

00:23:36.299 --> 00:23:36.839
 God.

00:23:37.200 --> 00:23:37.599
 Instead,

00:23:38.179 --> 00:23:39.119
 act on

00:23:39.119 --> 00:23:40.139
 his words.

00:23:41.879 --> 00:23:42.379
 And then we

00:23:42.379 --> 00:23:42.839
 come to

00:23:42.839 --> 00:23:43.819
 verse 14,

00:23:44.579 --> 00:23:45.439
 with more

00:23:45.439 --> 00:23:45.960
 than a

00:23:45.960 --> 00:23:46.299
 little

00:23:46.299 --> 00:23:47.179
 gentle

00:23:47.179 --> 00:23:48.099
 persuasion,

00:23:48.299 --> 00:23:49.539
 this broken

00:23:49.539 --> 00:23:50.319
 leper,

00:23:50.720 --> 00:23:51.059
 Naaman,

00:23:51.460 --> 00:23:52.559
 in humility,

00:23:53.559 --> 00:23:54.119
 he does

00:23:54.119 --> 00:23:54.460
 so.

00:23:55.519 --> 00:23:55.960
 He

00:23:55.960 --> 00:23:56.720
 eventually

00:23:56.720 --> 00:23:57.980
 responds

00:23:57.980 --> 00:23:59.019
 in obedience

00:23:59.019 --> 00:23:59.620
 to what

00:23:59.620 --> 00:24:00.180
 Elisha

00:24:00.180 --> 00:24:00.539
 has

00:24:00.539 --> 00:24:01.279
 prescribed.

00:24:01.900 --> 00:24:02.380
 There is

00:24:02.380 --> 00:24:02.579
 no

00:24:02.579 --> 00:24:03.200
 alternative.

00:24:03.640 --> 00:24:03.980
 So he

00:24:03.980 --> 00:24:04.579
 dips

00:24:04.579 --> 00:24:05.120
 himself

00:24:05.120 --> 00:24:05.579
 seven

00:24:05.579 --> 00:24:06.220
 times

00:24:06.220 --> 00:24:06.860
 in the

00:24:06.860 --> 00:24:07.240
 Jordan

00:24:07.240 --> 00:24:08.279
 as the

00:24:08.279 --> 00:24:08.960
 man of

00:24:08.960 --> 00:24:09.400
 God

00:24:09.400 --> 00:24:10.160
 had told

00:24:10.160 --> 00:24:10.380
 him,

00:24:10.460 --> 00:24:10.920
 we read.

00:24:11.579 --> 00:24:12.019
 And he's

00:24:12.019 --> 00:24:12.380
 healed.

00:24:13.440 --> 00:24:14.019
 He's

00:24:14.019 --> 00:24:15.200
 cleansed.

00:24:16.200 --> 00:24:16.460
 He

00:24:16.460 --> 00:24:17.200
 emerges

00:24:17.200 --> 00:24:17.819
 from the

00:24:17.819 --> 00:24:18.259
 Jordan

00:24:18.259 --> 00:24:19.360
 a new

00:24:19.360 --> 00:24:19.860
 man

00:24:19.860 --> 00:24:21.120
 with his

00:24:21.120 --> 00:24:21.559
 skin

00:24:21.559 --> 00:24:22.339
 likened to

00:24:22.339 --> 00:24:23.039
 that of

00:24:23.039 --> 00:24:23.640
 a little

00:24:23.640 --> 00:24:24.660
 child,

00:24:25.460 --> 00:24:26.059
 whiter

00:24:26.059 --> 00:24:26.700
 than the

00:24:26.700 --> 00:24:27.259
 snow

00:24:27.259 --> 00:24:27.599
 of

00:24:27.599 --> 00:24:28.000
 Psalm

00:24:28.000 --> 00:24:28.700
 51.

00:24:29.579 --> 00:24:29.839
 He

00:24:29.839 --> 00:24:30.119
 is

00:24:30.119 --> 00:24:30.980
 cleansed,

00:24:31.039 --> 00:24:31.519
 not even

00:24:31.519 --> 00:24:32.139
 so much

00:24:32.139 --> 00:24:33.000
 as a

00:24:33.000 --> 00:24:33.639
 speck

00:24:33.639 --> 00:24:34.039
 of

00:24:34.039 --> 00:24:34.940
 leprosy

00:24:34.940 --> 00:24:35.659
 to be

00:24:35.659 --> 00:24:36.159
 seen

00:24:36.159 --> 00:24:36.940
 anywhere

00:24:36.940 --> 00:24:38.099
 on his

00:24:38.099 --> 00:24:38.559
 body.

00:24:40.480 --> 00:24:41.480
 Now let's

00:24:41.480 --> 00:24:41.899
 go back

00:24:41.899 --> 00:24:42.359
 to verse

00:24:42.359 --> 00:24:42.679
 three.

00:24:43.220 --> 00:24:43.679
 Because

00:24:43.679 --> 00:24:44.399
 this little

00:24:44.399 --> 00:24:45.039
 girl's

00:24:45.039 --> 00:24:45.319
 plea,

00:24:45.440 --> 00:24:45.599
 her

00:24:45.599 --> 00:24:46.200
 counsel,

00:24:46.940 --> 00:24:48.259
 it

00:24:48.259 --> 00:24:48.779
 continues

00:24:48.779 --> 00:24:49.500
 to speak

00:24:49.500 --> 00:24:49.879
 as we

00:24:49.879 --> 00:24:50.359
 said.

00:24:50.460 --> 00:24:50.639
 It

00:24:50.639 --> 00:24:51.099
 resonates

00:24:51.099 --> 00:24:52.359
 with us

00:24:52.359 --> 00:24:55.000
 generations

00:24:55.000 --> 00:24:55.799
 later.

00:24:56.059 --> 00:24:58.440
 thousands

00:24:58.440 --> 00:24:59.099
 of years

00:24:59.099 --> 00:24:59.579
 later,

00:24:59.720 --> 00:25:00.139
 you might

00:25:00.139 --> 00:25:00.579
 say.

00:25:02.399 --> 00:25:02.919
 Because

00:25:02.919 --> 00:25:06.419
 the

00:25:06.419 --> 00:25:06.980
 gospel

00:25:06.980 --> 00:25:07.759
 resonates,

00:25:07.919 --> 00:25:08.480
 doesn't it,

00:25:08.519 --> 00:25:09.559
 through 2 Kings

00:25:09.559 --> 00:25:10.839
 chapter 5.

00:25:12.099 --> 00:25:12.539
 How?

00:25:15.899 --> 00:25:16.159
 Well,

00:25:16.279 --> 00:25:17.059
 2 Kings

00:25:17.059 --> 00:25:18.000
 chapter 5

00:25:18.000 --> 00:25:18.700
 commends

00:25:18.700 --> 00:25:19.159
 to you

00:25:19.159 --> 00:25:19.599
 and I

00:25:19.599 --> 00:25:20.819
 one much

00:25:20.819 --> 00:25:21.480
 greater

00:25:21.480 --> 00:25:21.779
 than

00:25:21.779 --> 00:25:22.279
 Elisha.

00:25:23.419 --> 00:25:24.460
 His name

00:25:24.460 --> 00:25:25.299
 is Jesus.

00:25:26.059 --> 00:25:27.099
 And he

00:25:27.099 --> 00:25:27.559
 is the

00:25:27.559 --> 00:25:28.279
 ultimate

00:25:28.279 --> 00:25:28.980
 prophet.

00:25:30.899 --> 00:25:31.879
 And the

00:25:31.879 --> 00:25:32.659
 question the

00:25:32.659 --> 00:25:33.200
 servants

00:25:33.200 --> 00:25:34.240
 ask,

00:25:35.139 --> 00:25:35.339
 their

00:25:35.339 --> 00:25:35.859
 master

00:25:35.859 --> 00:25:36.279
 name,

00:25:36.379 --> 00:25:36.500
 and

00:25:36.500 --> 00:25:37.079
 hasn't

00:25:37.079 --> 00:25:37.940
 changed.

00:25:39.759 --> 00:25:40.599
 For

00:25:40.599 --> 00:25:41.279
 his is a

00:25:41.279 --> 00:25:41.940
 great word

00:25:41.940 --> 00:25:42.500
 spoken,

00:25:42.679 --> 00:25:43.240
 and so it

00:25:43.240 --> 00:25:43.759
 is.

00:25:45.039 --> 00:25:46.119
 The good

00:25:46.119 --> 00:25:46.919
 news of the

00:25:46.919 --> 00:25:47.960
 gospel resonates

00:25:47.960 --> 00:25:48.579
 here.

00:25:50.179 --> 00:25:51.179
 The symbolism

00:25:51.179 --> 00:25:52.319
 is powerful.

00:25:52.319 --> 00:25:54.579
 leprosy is a

00:25:54.579 --> 00:25:55.460
 symbol of sin

00:25:55.460 --> 00:25:56.099
 on the pages

00:25:56.099 --> 00:25:56.480
 of the

00:25:56.480 --> 00:25:56.899
 Bible.

00:25:58.720 --> 00:25:59.200
 This

00:25:59.200 --> 00:26:00.319
 points us

00:26:00.319 --> 00:26:01.000
 to sin

00:26:01.000 --> 00:26:02.059
 cleansed

00:26:02.059 --> 00:26:02.519
 through

00:26:02.519 --> 00:26:03.419
 Calvary's

00:26:03.419 --> 00:26:03.960
 atoning

00:26:03.960 --> 00:26:05.139
 sacrifice.

00:26:07.139 --> 00:26:08.119
 And his

00:26:08.119 --> 00:26:09.299
 discipleship

00:26:09.299 --> 00:26:10.179
 directive

00:26:10.179 --> 00:26:11.839
 resonates with

00:26:11.839 --> 00:26:12.939
 us through

00:26:12.939 --> 00:26:13.659
 the timeless

00:26:13.659 --> 00:26:14.919
 words of

00:26:14.919 --> 00:26:15.419
 Scripture

00:26:15.419 --> 00:26:16.299
 that we

00:26:16.299 --> 00:26:18.099
 find as a

00:26:18.099 --> 00:26:18.439
 recurring

00:26:18.439 --> 00:26:19.179
 emphasis in the

00:26:19.179 --> 00:26:19.960
 pages of the

00:26:19.960 --> 00:26:20.660
 gospels of

00:26:20.660 --> 00:26:20.960
 Matthew,

00:26:21.100 --> 00:26:21.279
 Mark,

00:26:21.360 --> 00:26:21.480
 Luke,

00:26:21.519 --> 00:26:21.960
 and John.

00:26:22.079 --> 00:26:22.740
 Two words,

00:26:23.039 --> 00:26:24.460
 follow me.

00:26:25.539 --> 00:26:25.799
 And the

00:26:25.799 --> 00:26:26.579
 question remains

00:26:26.579 --> 00:26:27.539
 the same that

00:26:27.539 --> 00:26:28.079
 the servants

00:26:28.079 --> 00:26:28.720
 asked.

00:26:29.660 --> 00:26:30.019
 Will you

00:26:30.019 --> 00:26:30.539
 not do

00:26:30.539 --> 00:26:30.860
 it?

00:26:31.460 --> 00:26:31.880
 Will you

00:26:31.880 --> 00:26:32.819
 not just

00:26:32.819 --> 00:26:33.240
 do it?

00:26:33.319 --> 00:26:33.519
 Will you

00:26:33.519 --> 00:26:34.039
 not just

00:26:34.039 --> 00:26:35.200
 follow the

00:26:35.200 --> 00:26:35.539
 prophet?

00:26:36.319 --> 00:26:36.880
 Do what he

00:26:36.880 --> 00:26:37.440
 says.

00:26:37.940 --> 00:26:38.319
 You are

00:26:38.319 --> 00:26:40.420
 assured of

00:26:40.420 --> 00:26:40.940
 being

00:26:40.940 --> 00:26:42.880
 cleansed.

00:26:43.960 --> 00:26:45.079
 Wash

00:26:45.079 --> 00:26:46.899
 and be

00:26:46.899 --> 00:26:47.299
 clean.

00:26:50.619 --> 00:26:51.119
 Doesn't

00:26:51.119 --> 00:26:51.899
 John say

00:26:51.899 --> 00:26:53.059
 if we

00:26:53.059 --> 00:26:53.919
 confess our

00:26:53.919 --> 00:26:54.460
 sins,

00:26:55.139 --> 00:26:55.679
 he is

00:26:55.679 --> 00:26:56.579
 faithful and

00:26:56.579 --> 00:26:57.079
 just to

00:26:57.079 --> 00:26:57.579
 forgive us

00:26:57.579 --> 00:26:58.119
 our sins

00:26:58.119 --> 00:26:59.179
 and to

00:26:59.179 --> 00:27:00.439
 purify us

00:27:00.439 --> 00:27:01.539
 from all

00:27:01.539 --> 00:27:03.000
 unrighteousness?

00:27:05.220 --> 00:27:05.859
 Well,

00:27:05.899 --> 00:27:06.599
 like David,

00:27:07.199 --> 00:27:07.619
 will we

00:27:07.619 --> 00:27:08.259
 cry out

00:27:08.259 --> 00:27:08.619
 tonight,

00:27:08.779 --> 00:27:09.460
 cleanse me,

00:27:09.619 --> 00:27:10.460
 purify me,

00:27:10.759 --> 00:27:11.839
 so that I

00:27:11.839 --> 00:27:12.579
 too might be

00:27:12.579 --> 00:27:13.339
 whiter than

00:27:13.339 --> 00:27:13.919
 the snow?

00:27:17.240 --> 00:27:18.279
 She was

00:27:18.279 --> 00:27:19.199
 incredibly

00:27:19.199 --> 00:27:20.059
 instrumental.

00:27:23.599 --> 00:27:24.159
 She

00:27:24.159 --> 00:27:25.099
 brought

00:27:25.099 --> 00:27:26.959
 Naaman

00:27:26.959 --> 00:27:28.619
 to the

00:27:28.619 --> 00:27:29.059
 man of

00:27:29.059 --> 00:27:29.659
 God.

00:27:31.720 --> 00:27:32.679
 It was

00:27:32.679 --> 00:27:34.539
 the

00:27:34.539 --> 00:27:35.240
 American

00:27:35.240 --> 00:27:36.039
 evangelist

00:27:36.039 --> 00:27:36.740
 Billy Graham

00:27:36.740 --> 00:27:37.399
 who once

00:27:37.399 --> 00:27:37.879
 said,

00:27:38.019 --> 00:27:38.339
 and we

00:27:38.339 --> 00:27:38.740
 see it

00:27:38.740 --> 00:27:38.980
 here,

00:27:39.079 --> 00:27:39.559
 don't we,

00:27:39.599 --> 00:27:40.500
 in 2 Kings

00:27:40.500 --> 00:27:40.959
 5,

00:27:41.139 --> 00:27:41.699
 sin is

00:27:41.699 --> 00:27:42.199
 the great

00:27:42.199 --> 00:27:42.819
 clogger

00:27:42.819 --> 00:27:45.039
 and the

00:27:45.039 --> 00:27:45.539
 blood of

00:27:45.539 --> 00:27:46.079
 Christ

00:27:46.079 --> 00:27:47.019
 is the

00:27:47.019 --> 00:27:47.539
 great

00:27:47.539 --> 00:27:49.539
 cleanser.

00:27:50.919 --> 00:27:51.679
 This

00:27:51.679 --> 00:27:52.179
 passage

00:27:52.179 --> 00:27:53.439
 points us

00:27:53.439 --> 00:27:53.779
 to

00:27:53.779 --> 00:27:54.460
 Calvary

00:27:54.460 --> 00:27:55.799
 and that

00:27:55.799 --> 00:27:56.139
 is where

00:27:56.139 --> 00:27:56.899
 we end

00:27:56.899 --> 00:27:57.439
 tonight.

00:27:58.919 --> 00:27:59.819
 But the

00:27:59.819 --> 00:28:00.799
 words of

00:28:00.799 --> 00:28:01.319
 this

00:28:01.319 --> 00:28:02.339
 girl

00:28:02.339 --> 00:28:03.759
 speak

00:28:03.759 --> 00:28:04.679
 to us

00:28:04.679 --> 00:28:05.980
 so

00:28:05.980 --> 00:28:06.740
 powerfully,

00:28:06.960 --> 00:28:07.339
 would

00:28:07.339 --> 00:28:08.279
 that

00:28:08.279 --> 00:28:09.039
 my

00:28:09.039 --> 00:28:10.000
 Lord

00:28:10.000 --> 00:28:11.639
 were with

00:28:11.640 --> 00:28:11.820
 the

00:28:11.820 --> 00:28:12.200
 prophet

00:28:12.200 --> 00:28:12.900
 who

00:28:12.900 --> 00:28:13.120
 is

00:28:13.120 --> 00:28:13.400
 in

00:28:13.400 --> 00:28:13.960
 Samaria,

00:28:13.960 --> 00:28:14.980
 would

00:28:14.980 --> 00:28:15.360
 that he

00:28:15.360 --> 00:28:15.560
 would

00:28:15.560 --> 00:28:15.920
 listen

00:28:15.920 --> 00:28:16.200
 to

00:28:16.200 --> 00:28:16.600
 him.

00:28:20.600 --> 00:28:21.500
 He

00:28:21.500 --> 00:28:21.740
 would

00:28:21.740 --> 00:28:22.040
 cure

00:28:22.040 --> 00:28:22.380
 him

00:28:22.380 --> 00:28:24.420
 of his

00:28:24.420 --> 00:28:25.100
 leprosy.

00:28:26.460 --> 00:28:27.380
 Wonderful

00:28:27.380 --> 00:28:28.080
 words,

00:28:29.759 --> 00:28:29.920
 the

00:28:29.920 --> 00:28:30.400
 gospel

00:28:30.400 --> 00:28:32.100
 in

00:28:32.100 --> 00:28:32.620
 summary.

00:28:34.220 --> 00:28:34.520
 Amen.

00:28:34.519 --> 00:28:38.539
 heavenly

00:28:38.539 --> 00:28:39.039
 father,

00:28:39.299 --> 00:28:40.019
 we give

00:28:40.019 --> 00:28:40.220
 you

00:28:40.220 --> 00:28:40.740
 thanks

00:28:40.740 --> 00:28:41.000
 and

00:28:41.000 --> 00:28:41.579
 praise

00:28:41.579 --> 00:28:43.279
 for

00:28:43.279 --> 00:28:43.980
 this

00:28:43.980 --> 00:28:44.660
 passage

00:28:44.660 --> 00:28:44.940
 of

00:28:44.940 --> 00:28:45.379
 scripture.

00:28:46.740 --> 00:28:47.539
 We

00:28:47.539 --> 00:28:47.900
 thank you

00:28:47.900 --> 00:28:48.200
 for the

00:28:48.200 --> 00:28:48.740
 words

00:28:48.740 --> 00:28:49.079
 we

00:28:49.079 --> 00:28:49.559
 have

00:28:49.559 --> 00:28:51.579
 reflected

00:28:51.579 --> 00:28:52.160
 on

00:28:52.160 --> 00:28:52.639
 tonight.

00:28:53.420 --> 00:28:54.139
 We

00:28:54.139 --> 00:28:54.639
 thank you

00:28:54.639 --> 00:28:54.980
 for the

00:28:54.980 --> 00:28:55.339
 witness

00:28:55.339 --> 00:28:56.119
 of this

00:28:56.119 --> 00:28:57.059
 young

00:28:57.059 --> 00:28:57.519
 girl

00:28:57.519 --> 00:28:59.900
 and

00:28:59.900 --> 00:29:00.019
 the

00:29:00.019 --> 00:29:00.319
 young

00:29:00.319 --> 00:29:00.759
 boy

00:29:00.759 --> 00:29:01.000
 of

00:29:01.000 --> 00:29:01.359
 John

00:29:01.359 --> 00:29:02.000
 6,

00:29:03.359 --> 00:29:04.099
 both

00:29:04.099 --> 00:29:04.299
 of

00:29:04.299 --> 00:29:04.619
 which

00:29:04.619 --> 00:29:04.879
 have

00:29:04.879 --> 00:29:05.779
 left

00:29:05.779 --> 00:29:06.519
 such

00:29:06.519 --> 00:29:06.900
 a

00:29:06.900 --> 00:29:07.680
 lasting

00:29:07.680 --> 00:29:08.579
 impression.

00:29:10.160 --> 00:29:10.920
 And

00:29:10.920 --> 00:29:11.079
 we

00:29:11.079 --> 00:29:11.639
 thank you

00:29:11.639 --> 00:29:12.079
 for

00:29:12.079 --> 00:29:13.500
 the

00:29:13.500 --> 00:29:13.740
 many

00:29:13.740 --> 00:29:14.460
 characters

00:29:14.460 --> 00:29:15.960
 who

00:29:15.960 --> 00:29:16.339
 led

00:29:16.339 --> 00:29:16.619
 by

00:29:16.619 --> 00:29:17.299
 example

00:29:17.299 --> 00:29:18.319
 on

00:29:18.319 --> 00:29:18.480
 the

00:29:18.480 --> 00:29:18.819
 pages

00:29:18.819 --> 00:29:19.200
 of

00:29:19.200 --> 00:29:19.359
 the

00:29:19.359 --> 00:29:19.740
 Bible.

00:29:20.819 --> 00:29:21.019
 And

00:29:21.019 --> 00:29:21.240
 we

00:29:21.240 --> 00:29:21.440
 too

00:29:21.440 --> 00:29:21.639
 are

00:29:21.639 --> 00:29:22.099
 encouraged

00:29:22.099 --> 00:29:22.400
 to

00:29:22.400 --> 00:29:22.759
 follow

00:29:22.759 --> 00:29:23.200
 their

00:29:23.200 --> 00:29:23.839
 example

00:29:23.839 --> 00:29:25.259
 and

00:29:25.259 --> 00:29:25.680
 place

00:29:25.680 --> 00:29:26.099
 our

00:29:26.099 --> 00:29:26.519
 hope

00:29:26.519 --> 00:29:28.079
 in

00:29:28.079 --> 00:29:28.279
 you

00:29:28.279 --> 00:29:28.480
 the

00:29:28.480 --> 00:29:28.779
 God

00:29:28.779 --> 00:29:28.940
 of

00:29:28.940 --> 00:29:29.220
 our

00:29:29.220 --> 00:29:29.839
 salvation.

00:29:30.980 --> 00:29:31.579
 So

00:29:31.579 --> 00:29:31.799
 may

00:29:31.799 --> 00:29:32.000
 we

00:29:32.000 --> 00:29:32.440
 tonight

00:29:32.440 --> 00:29:32.799
 if

00:29:32.799 --> 00:29:32.940
 we

00:29:32.940 --> 00:29:33.099
 have

00:29:33.099 --> 00:29:33.440
 not

00:29:33.440 --> 00:29:33.740
 as

00:29:33.740 --> 00:29:34.000
 yet

00:29:34.000 --> 00:29:34.319
 done

00:29:34.319 --> 00:29:34.720
 so

00:29:34.720 --> 00:29:36.099
 place

00:29:36.099 --> 00:29:36.420
 our

00:29:36.420 --> 00:29:37.200
 trust

00:29:37.200 --> 00:29:38.859
 in

00:29:38.859 --> 00:29:38.980
 the

00:29:38.980 --> 00:29:39.240
 one

00:29:39.240 --> 00:29:39.460
 who

00:29:39.460 --> 00:29:39.960
 is

00:29:39.960 --> 00:29:40.420
 our

00:29:40.420 --> 00:29:41.019
 prophet

00:29:41.019 --> 00:29:41.440
 our

00:29:41.440 --> 00:29:41.920
 priest

00:29:41.920 --> 00:29:42.420
 and

00:29:42.420 --> 00:29:42.639
 our

00:29:42.639 --> 00:29:42.960
 king

00:29:42.960 --> 00:29:44.660
 the

00:29:44.660 --> 00:29:45.200
 author

00:29:45.200 --> 00:29:45.599
 the

00:29:45.599 --> 00:29:46.379
 perfecter

00:29:46.379 --> 00:29:46.759
 of

00:29:46.759 --> 00:29:47.160
 our

00:29:47.160 --> 00:29:47.819
 faith

00:29:47.819 --> 00:29:49.279
 Jesus

00:29:49.279 --> 00:29:49.940
 Christ

00:29:49.940 --> 00:29:50.400
 the

00:29:50.400 --> 00:29:50.720
 Son

00:29:50.720 --> 00:29:50.900
 of

00:29:50.900 --> 00:29:51.339
 God

00:29:51.339 --> 00:29:52.519
 our

00:29:52.519 --> 00:29:52.940
 Savior

00:29:52.940 --> 00:29:54.440
 Amen.

00:29:54.440 --> 00:29:56.559
 We're

00:29:56.559 --> 00:29:57.000
 going to

00:29:57.000 --> 00:29:57.580
 conclude

00:29:57.580 --> 00:29:58.019
 our

00:29:58.019 --> 00:29:58.559
 service

00:29:58.559 --> 00:29:59.120
 by

00:29:59.120 --> 00:29:59.720
 singing

00:29:59.720 --> 00:30:00.380
 Psalm

00:30:00.380 --> 00:30:02.180
 130

00:30:02.180 --> 00:30:02.820
 it's

00:30:02.820 --> 00:30:03.039
 the

00:30:03.039 --> 00:30:03.779
 Scottish

00:30:03.779 --> 00:30:04.600
 Psalter

00:30:04.600 --> 00:30:05.360
 rendering

00:30:05.360 --> 00:30:07.920
 on

00:30:07.920 --> 00:30:08.400
 page

00:30:08.400 --> 00:30:09.380
 421

00:30:09.380 --> 00:30:17.320
 Lord

00:30:17.320 --> 00:30:17.860
 from the

00:30:17.860 --> 00:30:18.340
 depths

00:30:18.340 --> 00:30:18.779
 to thee

00:30:18.779 --> 00:30:18.980
 I

00:30:18.980 --> 00:30:19.500
 cried

00:30:19.500 --> 00:30:19.799
 my

00:30:19.799 --> 00:30:20.240
 voice

00:30:20.240 --> 00:30:20.620
 Lord

00:30:20.620 --> 00:30:21.120
 do thou

00:30:21.120 --> 00:30:21.500
 hear

00:30:21.500 --> 00:30:22.120
 unto my

00:30:22.120 --> 00:30:23.120
 supplications

00:30:23.119 --> 00:30:23.699
 voice

00:30:23.699 --> 00:30:24.699
 give

00:30:24.699 --> 00:30:25.599
 an

00:30:25.599 --> 00:30:26.119
 attentive

00:30:26.119 --> 00:30:27.119
 ear

00:30:27.119 --> 00:30:27.299
 the

00:30:27.299 --> 00:30:27.599
 great

00:30:27.599 --> 00:30:28.319
 redemption

00:30:28.319 --> 00:30:28.979
 song

00:30:28.979 --> 00:30:30.179
 of

00:30:30.179 --> 00:30:30.679
 the

00:30:30.679 --> 00:30:31.179
 Psalter

00:30:31.179 --> 00:30:32.239
 concluding

00:30:32.239 --> 00:30:32.539
 with

00:30:32.539 --> 00:30:33.099
 that

00:30:33.099 --> 00:30:33.439
 great

00:30:33.439 --> 00:30:33.859
 verse

00:30:33.859 --> 00:30:34.179
 and

00:30:34.179 --> 00:30:34.919
 plenteous

00:30:34.919 --> 00:30:35.059
 or

00:30:35.059 --> 00:30:35.619
 full

00:30:35.619 --> 00:30:36.179
 redemption

00:30:36.179 --> 00:30:37.019
 is ever

00:30:37.019 --> 00:30:37.599
 found

00:30:37.599 --> 00:30:38.139
 with him

00:30:38.139 --> 00:30:38.959
 and from

00:30:38.959 --> 00:30:39.719
 all his

00:30:39.719 --> 00:30:40.500
 iniquities

00:30:40.500 --> 00:30:41.119
 he

00:30:41.119 --> 00:30:41.699
 Israel

00:30:41.699 --> 00:30:42.279
 shall

00:30:42.279 --> 00:30:43.419
 redeem

00:30:43.419 --> 00:30:44.359
 to the

00:30:44.359 --> 00:30:44.819
 praise

00:30:44.819 --> 00:30:45.459
 of

00:30:45.459 --> 00:30:45.859
 God

00:30:45.859 --> 00:30:49.879
 Lord

00:30:49.879 --> 00:30:51.259
 from

00:30:51.259 --> 00:30:52.299
 the

00:30:52.299 --> 00:30:53.759
 death

00:30:53.759 --> 00:30:54.139
 to

00:30:54.139 --> 00:30:55.439
 thee

00:30:55.439 --> 00:30:56.879
 I

00:30:56.879 --> 00:30:57.859
 cried

00:30:57.859 --> 00:30:59.619
 my

00:30:59.619 --> 00:31:00.859
 voice

00:31:01.419 --> 00:31:02.299
 Lord

00:31:02.299 --> 00:31:03.259
 to

00:31:03.259 --> 00:31:03.859
 thou

00:31:03.859 --> 00:31:05.659
 hear

00:31:05.659 --> 00:31:08.099
 unto

00:31:08.099 --> 00:31:10.439
 my

00:31:10.440 --> 00:31:14.559
 supplications

00:31:14.559 --> 00:31:16.740
 voice

00:31:16.740 --> 00:31:18.180
 give

00:31:18.180 --> 00:31:19.860
 an

00:31:19.860 --> 00:31:22.340
 attentive

00:31:22.340 --> 00:31:25.340
 ear

00:31:25.340 --> 00:31:26.880
 Lord

00:31:26.880 --> 00:31:27.440
 who

00:31:27.440 --> 00:31:29.240
 shall

00:31:29.240 --> 00:31:30.759
 stand

00:31:30.759 --> 00:31:31.920
 if

00:31:31.920 --> 00:31:33.340
 thou

00:31:33.340 --> 00:31:33.920
 O

00:31:33.920 --> 00:31:35.759
 Lord

00:31:35.759 --> 00:31:36.339
 hear

00:31:36.339 --> 00:31:38.339
 smirk

00:31:38.339 --> 00:31:39.799
 in

00:31:39.799 --> 00:31:42.339
 equity

00:31:42.339 --> 00:31:44.500
 but

00:31:44.500 --> 00:31:47.000
 yet

00:31:47.000 --> 00:31:47.980
 with

00:31:47.980 --> 00:31:49.220
 thee

00:31:49.220 --> 00:31:52.279
 forgiveness

00:31:52.279 --> 00:31:55.799
 that

00:31:55.799 --> 00:31:57.299
 fear

00:31:57.299 --> 00:31:58.379
 thou

00:31:58.379 --> 00:32:00.879
 mayest

00:32:00.879 --> 00:32:03.019
 be

00:32:03.019 --> 00:32:04.299
 I

00:32:04.299 --> 00:32:06.019
 wait

00:32:06.019 --> 00:32:06.879
 for

00:32:06.879 --> 00:32:08.440
 God

00:32:08.440 --> 00:32:09.500
 my

00:32:09.500 --> 00:32:11.059
 soul

00:32:11.059 --> 00:32:12.119
 doth

00:32:12.119 --> 00:32:13.460
 wait

00:32:13.460 --> 00:32:14.819
 my

00:32:14.819 --> 00:32:16.639
 hope

00:32:16.639 --> 00:32:17.500
 is

00:32:17.500 --> 00:32:19.039
 in

00:32:19.039 --> 00:32:19.980
 his

00:32:19.980 --> 00:32:21.879
 word

00:32:21.880 --> 00:32:23.240
 more

00:32:23.240 --> 00:32:24.940
 than

00:32:24.940 --> 00:32:25.780
 they

00:32:25.780 --> 00:32:27.360
 had

00:32:27.360 --> 00:32:28.440
 fought

00:32:28.440 --> 00:32:29.160
 more

00:32:29.160 --> 00:32:30.900
 day

00:32:30.900 --> 00:32:31.180
 you

00:32:31.180 --> 00:32:32.460
 watch

00:32:32.460 --> 00:32:33.720
 my

00:32:33.720 --> 00:32:34.460
 soul

00:32:34.460 --> 00:32:36.440
 waits

00:32:36.440 --> 00:32:38.000
 for

00:32:38.000 --> 00:32:38.620
 the

00:32:38.620 --> 00:32:41.180
 Lord

00:32:41.180 --> 00:32:42.500
 I

00:32:42.500 --> 00:32:43.440
 say

00:32:43.440 --> 00:32:45.360
 more

00:32:45.360 --> 00:32:46.640
 than

00:32:46.640 --> 00:32:47.680
 they

00:32:47.680 --> 00:32:49.540
 had

00:32:49.540 --> 00:32:50.240
 to

00:32:50.240 --> 00:32:51.700
 watch

00:32:51.700 --> 00:32:52.700
 the

00:32:52.700 --> 00:32:54.900
 morning

00:32:54.900 --> 00:32:56.900
 I

00:32:56.900 --> 00:32:57.240
 to

00:32:57.240 --> 00:32:58.860
 see

00:32:58.860 --> 00:32:58.860


00:32:58.860 --> 00:33:00.860
 let

00:33:00.860 --> 00:33:02.860
 Israel

00:33:02.860 --> 00:33:04.860
!

00:33:04.860 --> 00:33:06.860
 open

00:33:06.860 --> 00:33:08.860
 the

00:33:08.860 --> 00:33:10.740
 Lord

00:33:10.740 --> 00:33:11.980
 for

00:33:11.980 --> 00:33:13.860
 with

00:33:13.860 --> 00:33:14.720
 him

00:33:14.720 --> 00:33:16.539
 mercy

00:33:16.539 --> 00:33:17.700
!

00:33:17.700 --> 00:33:20.700
 and

00:33:20.700 --> 00:33:21.599
 plenty

00:33:21.599 --> 00:33:21.700
!

00:33:21.700 --> 00:33:22.779
 and

00:33:22.779 --> 00:33:23.279
 plenty

00:33:23.279 --> 00:33:23.779
 of

00:33:23.779 --> 00:33:27.700
 redemption

00:33:27.700 --> 00:33:27.700


00:33:27.700 --> 00:33:29.700
 is

00:33:29.700 --> 00:33:31.700
 ever

00:33:31.700 --> 00:33:33.700
 found

00:33:33.700 --> 00:33:35.700
 with

00:33:35.700 --> 00:33:37.700
 him

00:33:37.700 --> 00:33:39.139
 and

00:33:39.139 --> 00:33:39.700
 from

00:33:39.700 --> 00:33:41.879
 all

00:33:41.880 --> 00:33:42.560
 his

00:33:42.560 --> 00:34:02.920
 voy

00:34:02.920 --> 00:34:02.920


00:34:02.920 --> 00:34:02.920


00:34:02.920 --> 00:34:02.920


00:34:02.920 --> 00:34:02.920


00:34:02.920 --> 00:34:02.920


00:34:02.920 --> 00:34:02.920


00:34:02.920 --> 00:34:02.920


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00:34:02.920 --> 00:34:02.920


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00:34:02.920 --> 00:34:02.920


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00:34:02.920 --> 00:34:02.920


00:34:02.920 --> 00:34:02.920


00:34:02.920 --> 00:34:02.920


00:34:02.920 --> 00:34:02.920


00:34:02.920 --> 00:34:02.920


00:34:02.920 --> 00:34:02.920


00:34:02.920 --> 00:34:02.920


00:34:02.920 --> 00:34:02.920


00:34:02.920 --> 00:34:02.920


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00:34:02.920 --> 00:34:02.920


00:34:02.920 --> 00:34:02.920


00:34:02.920 --> 00:34:02.920


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00:34:02.920 --> 00:34:02.920


00:34:02.920 --> 00:34:02.920


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00:34:02.920 --> 00:34:02.920


00:34:02.920 --> 00:34:02.920


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00:34:02.920 --> 00:34:02.920


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00:34:02.920 --> 00:34:02.920


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00:34:02.920 --> 00:34:02.920