WEBVTT

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 Well, good evening. As it's been said, we're continuing our series in 1 Peter, looking at the first 11 verses of chapter 4.

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 I think it's a passage that has a lot to say to us and challenging to us as we think about how we live in the limited time that we have in our lives.

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 Our culture has a really strange relationship with death.

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 On one hand, we hide away from it.

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 I'm sure in most cultures, in most societies around the world and throughout history, it would be completely inconceivable that I could have got to this age without having ever seen a dead body.

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 But on the other hand, it's also obsessed with the idea of morality.

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 People make bucket lists. Lists of things to do before they kick the bucket.

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 Publishers have jumped on the bandwagon with 1,001 whatever's to do, see, hear, visit before you die.

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 And those of you who are a bit younger than me, tag all your posts with YOLO.

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 You only live once.

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 It's something I was particularly conscious of towards the end of last year as I was heading towards my 40th birthday.

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 And sort of looking back and thinking about, yes, the things I'd achieved.

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 But also possibly the opportunities that may have let pass by.

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 So with that in mind, let's turn back to the passage that was read to us.

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 Be helpful to keep it in front of you because we're going to be jumping about a bit in it so you can see where we're going.

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 And so you can confront me at the end if I completely misinterpret what it says there.

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 Because in this passage, Peter talks about how the Christians should live.

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 But this is mixed through with why.

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 Why should they live this way?

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 Why does it matter?

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 As we read the passage, you may have spotted that's full of words giving reasons.

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 In verse 1, therefore, since, because.

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 Verse 2, as a result.

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 Verse 3, for.

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 Verse 6, for this is the reason.

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 So that.

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 Verse 7, therefore.

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 Verse 11, so that.

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 Peter wants to make sure that they are not just blindly following what he says.

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 But that they understand why.

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 That they are not about legalistic rule keeping.

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 But that they are about living, intelligent lives of thoughtful worship.

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 So I want us to take a first pass over the text looking at the reasons why that he gives.

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 And then go back over it to look at how he says that we should live.

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 One of the reasons that Peter keeps repeating throughout the passage is that time is short.

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 In verse 2, he talks about how the Christian lives the rest of their earthly lives.

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 And he carries on in verse 3 to say, you have spent enough time in the past doing what pagans choose to do.

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 You have limited time and you've wasted enough of it already.

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 Stop wasting time and get on with it.

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 In verse 4, he compares the Christian life with the reckless, wild living of the people around.

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 The phrase in some translations, in fact in the older version of the NIV on the pews,

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 translates it as dissipation.

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 Essentially, waste.

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 Waste.

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 Squandering.

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 Just letting life run away.

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 It's the same word that's used to describe how the prodigal son wasted his inheritance.

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 But he notes how that will be brought to an end.

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 And they will have to give an account before God for this wasted life.

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 But then we get to verse 6, which says,

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 For this is the reason the gospel is preached, even to those who are now dead,

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 so that they might be judged according to human standards in regard to the body,

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 but live according to God in regard to the spirit.

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 When you first look at this, it's a confusing verse.

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 You wonder if this is going back to those tricky things that Thomas dealt with last week

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 about imprisoned spirits and such like.

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 But in the context, he has just talked about having to give an account to God.

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 And so because of that, it's important that the gospel was preached to those who are now dead,

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 to those who have died since the gospel was first proclaimed,

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 since Christ's death and resurrection.

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 In Peter's time, that would only be part of a generation.

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 Today, that is many, many generations.

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 We and the world may judge them by human standards.

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 We may see some of them as great men and women.

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 We may see others of them as tyrants.

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 But many of them we'll see as nobodies that have been completely forgotten to history.

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 But that is not how God judges them.

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 He knows the heart.

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 And he will judge them on how they responded to the gospel that was preached to them.

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 And I think that's a key thing to point out here.

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 This passage is not about how to live a good life to please God.

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 Instead, this whole letter is written to Christians.

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 It's written to those who have accepted the free gift of salvation

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 through the death and resurrection of Christ Jesus.

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 It's written to teach them how to live in response to what has been done for them.

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 If that's not you, then that's the issue you need to be thinking about.

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 But Peter doesn't just want to tell them that life is short.

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 Because actually, he tells them that time is running out on a far more cosmic scale.

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 In verse 7, he writes,

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 The end of all things is near.

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 In his second letter, he repeats this idea again, saying,

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 Since everything will be destroyed in this way,

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 what kind of people ought you to be?

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 Even at that time, people were questioning,

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 Will this really happen?

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 Would Christ truly return?

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 They'd waited several years.

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 Decades even.

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 But Peter insists that the end is near.

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 And if that was true in around 65 AD,

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 how much more true must it be in 2020?

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 So it's not just our individual lives that are short.

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 But history itself is rapidly heading towards that day

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 when God will say,

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 Enough is enough.

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 When he will bring all things to an end.

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 When, as we thought about this morning,

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 he will bring all the earth to justice.

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 And we'll usher in new heavens and new earth.

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 So Peter wants us to know that time is short.

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 But so what?

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 The world understands that.

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 We know there is limited time,

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 but why does it matter what we do with that time?

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 Peter bookends this passage with two reasons.

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 Right at the beginning, in verse 1, we read,

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 Therefore, since Christ suffered in his body.

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 Immediately we see he starts,

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 Therefore.

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 This is not a standalone passage.

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 He's continuing the argument that he's been going through

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 in the previous passages.

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 In particular, I think this is a reference back to

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 verse 18 of chapter 3,

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 which says,

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 Christ suffered once for sins,

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 the righteous for the unrighteous,

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 to bring you to God.

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 If Christ suffered for our sins,

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 to bring us to God.

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 If, as we read back in chapter 1,

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 we were redeemed by something as valuable

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 as the blood of Christ.

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 Then, we are under an obligation

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 to live in response to this.

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 Our lives are not our own.

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 And so how we live matters.

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 But he then finishes the section,

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 in verse 11,

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 with the ultimate reason.

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 The reason that we,

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 and in fact all of creation,

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 exist for.

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 So that,

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 in all things,

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 God may be praised

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 through Jesus Christ.

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 To him be the glory

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 and the power

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 forever and ever.

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 Amen.

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 It's not about us.

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 It's not about us

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 feeling fulfilled.

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 It's not about us achieving.

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 It's not even about what we do for others.

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 Although, as we'll see later,

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 that is important.

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 As the Catechism says,

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 and probably the only line of it I know,

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 man's chief end

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 is to glorify God

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 and enjoy him

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 forever.

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 forever.

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 So how we use

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 our limited time

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 is important

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 because Christ

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 has died for us.

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 Because

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 we have been redeemed.

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 And because

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 we were made

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 for an amazing purpose.

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 To bring glory

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 to God.

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 So then,

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 having thought of the reasons

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 of our limited time,

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 of the great price

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 that has been paid

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 to redeem us,

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 what does Peter say

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 about how we should live?

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 About what

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 we should do?

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 We see back in verse 1,

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 he talks about suffering.

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 It's a major subject

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 of his letter

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 and one that will be dealt with

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 far more fully next week.

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 But primarily,

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 he says

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 that just as Christ

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 was willing to suffer for us,

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 we should be willing

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 to suffer for him.

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 He goes on to say,

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 whoever suffers

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 in the body

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 is finished with sin.

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 Obviously,

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 suffering for Christ

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 does not bring about

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 moral perfection

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 in this life.

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 So what on earth

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 does he mean?

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 I think he's saying here

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 that if we're willing

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 to suffer for Christ,

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 it demonstrates

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 that we are

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 no longer living

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 for the desires

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 of the flesh.

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 If what is driving us

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 is what feels good,

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 then of course

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 we will not be willing

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 to suffer.

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 Everything in us

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 will flee from it.

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 If we are willing

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 to suffer,

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 it shows that something

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 has changed.

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 We will

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 still fail.

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 We will still stumble

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 and fall

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 again

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 and again.

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 But that's

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 no longer

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 what defines us.

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 Last week,

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 we were reminded

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 about how

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 baptism demonstrates

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 the fact

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 that our old self

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 has been put to death

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 and that we have been

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 raised

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 to new life

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 in Christ.

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 But in Romans

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 chapters 5 to 8

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 that we studied

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 last year,

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 Paul discusses

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 the complexity

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 of all of this.

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 Yes,

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 we have been made

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 alive in Christ,

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 but we still

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 must daily

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 put to death

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 the deeds

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 of our sinful nature.

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 I think

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 what Peter

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 is saying here

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 is that

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 if we are willing

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 to suffer

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 for Christ,

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 it shows that sin

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 is no longer

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 our identity.

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 It's no longer

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 what defines

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 who we are.

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 He continues

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 this in verse 2,

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 writing that we

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 should not be

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 living for

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 evil earthly

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 desires.

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 We're really

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 not sure why

00:13:34.259 --> 00:13:34.799
 the NIV

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 chose to

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 translate it

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 that way,

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 because almost

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 every other

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 translation

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 just talks

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 about human

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 desires.

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 desires.

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 I think

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 what Peter

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 says

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 is true

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 whether

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 these

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 desires

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 are evil

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 or not.

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 What drives

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 us should

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 not just

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 be what

00:13:53.060 --> 00:13:53.620
 feels good,

00:13:54.139 --> 00:13:54.720
 what our

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 bodies want.

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 Some of the

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 things we

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 long for

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 may be good

00:13:59.560 --> 00:14:00.220
 in themselves,

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 but they are

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 not what

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 life is about.

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 We are made

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 for far more

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 than that.

00:14:07.899 --> 00:14:10.259
 rather than

00:14:10.259 --> 00:14:10.740
 our lives

00:14:10.740 --> 00:14:11.699
 being driven

00:14:11.699 --> 00:14:12.279
 by our own

00:14:12.279 --> 00:14:12.819
 desires,

00:14:13.159 --> 00:14:13.639
 our own

00:14:13.639 --> 00:14:14.139
 ideas,

00:14:14.600 --> 00:14:15.319
 our plans,

00:14:15.559 --> 00:14:15.860
 our own

00:14:15.860 --> 00:14:16.279
 wisdom,

00:14:17.399 --> 00:14:18.019
 Peter says

00:14:18.019 --> 00:14:18.519
 we should be

00:14:18.519 --> 00:14:19.120
 seeking to

00:14:19.120 --> 00:14:20.319
 live for

00:14:20.319 --> 00:14:20.840
 the will

00:14:20.840 --> 00:14:21.480
 of God.

00:14:23.220 --> 00:14:23.879
 When we

00:14:23.879 --> 00:14:24.419
 make the big

00:14:24.419 --> 00:14:25.120
 decisions in

00:14:25.120 --> 00:14:25.439
 life,

00:14:26.000 --> 00:14:26.480
 or when we

00:14:26.480 --> 00:14:26.779
 make the

00:14:26.779 --> 00:14:27.399
 small ones,

00:14:28.500 --> 00:14:29.139
 when we

00:14:29.139 --> 00:14:30.120
 choose what

00:14:30.120 --> 00:14:30.620
 career to

00:14:30.620 --> 00:14:30.939
 follow,

00:14:31.740 --> 00:14:32.220
 where to

00:14:32.220 --> 00:14:32.539
 live,

00:14:33.039 --> 00:14:34.500
 or how to

00:14:34.500 --> 00:14:35.139
 respond to

00:14:35.139 --> 00:14:35.679
 the person

00:14:35.679 --> 00:14:36.539
 that's just

00:14:36.539 --> 00:14:37.099
 said something

00:14:37.099 --> 00:14:37.679
 that really

00:14:37.679 --> 00:14:38.319
 annoyed you?

00:14:40.120 --> 00:14:40.819
 Are we

00:14:40.819 --> 00:14:41.819
 just trying

00:14:41.819 --> 00:14:42.299
 to do

00:14:42.299 --> 00:14:43.299
 what feels

00:14:43.299 --> 00:14:43.579
 good,

00:14:44.019 --> 00:14:44.500
 what feels

00:14:44.500 --> 00:14:44.859
 right,

00:14:45.459 --> 00:14:46.439
 or are we

00:14:46.439 --> 00:14:47.419
 seeking to

00:14:47.419 --> 00:14:48.419
 know and

00:14:48.419 --> 00:14:49.459
 learn what

00:14:49.459 --> 00:14:49.719
 would be

00:14:49.719 --> 00:14:50.479
 honouring to

00:14:50.479 --> 00:14:50.799
 God?

00:14:52.759 --> 00:14:53.739
 He goes on

00:14:53.739 --> 00:14:54.500
 in verse 4

00:14:54.500 --> 00:14:56.299
 to talk about

00:14:56.299 --> 00:14:56.739
 how we should

00:14:56.739 --> 00:14:57.519
 not be

00:14:57.519 --> 00:14:57.759
 living.

00:14:59.279 --> 00:15:00.099
 I think the

00:15:00.099 --> 00:15:00.859
 key idea that

00:15:00.859 --> 00:15:01.939
 links all of

00:15:01.939 --> 00:15:02.419
 these things

00:15:02.419 --> 00:15:03.859
 together is

00:15:03.859 --> 00:15:04.599
 losing control.

00:15:05.679 --> 00:15:06.699
 being carried

00:15:06.699 --> 00:15:07.500
 along by our

00:15:07.500 --> 00:15:07.899
 feelings,

00:15:08.439 --> 00:15:09.319
 our fantasies,

00:15:09.539 --> 00:15:10.279
 by losing

00:15:10.279 --> 00:15:11.219
 our inhibitions.

00:15:12.719 --> 00:15:13.719
 But probably

00:15:13.719 --> 00:15:14.299
 one of the

00:15:14.299 --> 00:15:15.219
 least popular

00:15:15.219 --> 00:15:16.239
 parts of the

00:15:16.239 --> 00:15:16.679
 fruit of the

00:15:16.679 --> 00:15:18.219
 spirit is

00:15:18.219 --> 00:15:19.039
 self-control.

00:15:20.399 --> 00:15:21.219
 We should

00:15:21.219 --> 00:15:22.419
 not be

00:15:22.419 --> 00:15:22.959
 losing our

00:15:22.959 --> 00:15:24.459
 inhibitions to

00:15:24.459 --> 00:15:25.019
 alcohol,

00:15:25.399 --> 00:15:26.039
 good though it

00:15:26.039 --> 00:15:26.659
 may be in

00:15:26.659 --> 00:15:27.120
 moderation,

00:15:27.919 --> 00:15:29.399
 or allowing

00:15:29.399 --> 00:15:30.039
 ourselves to be

00:15:30.039 --> 00:15:30.500
 controlled by

00:15:30.500 --> 00:15:31.399
 anything else.

00:15:32.519 --> 00:15:33.620
 But instead,

00:15:34.120 --> 00:15:34.699
 we should be

00:15:34.700 --> 00:15:36.080
 seeking to be

00:15:36.080 --> 00:15:37.180
 led by the

00:15:37.180 --> 00:15:37.440
 spirit.

00:15:39.520 --> 00:15:40.259
 This may

00:15:40.259 --> 00:15:40.900
 make us not

00:15:40.900 --> 00:15:42.040
 fit in with

00:15:42.040 --> 00:15:42.379
 the world

00:15:42.379 --> 00:15:43.040
 around us.

00:15:43.920 --> 00:15:44.720
 Like Noah,

00:15:44.800 --> 00:15:45.259
 who we thought

00:15:45.259 --> 00:15:46.140
 about this

00:15:46.140 --> 00:15:46.500
 morning,

00:15:47.040 --> 00:15:47.620
 we are

00:15:47.620 --> 00:15:48.400
 sometimes called

00:15:48.400 --> 00:15:49.160
 to go against

00:15:49.160 --> 00:15:49.660
 the flow.

00:15:51.160 --> 00:15:52.000
 Some people

00:15:52.000 --> 00:15:52.580
 we meet

00:15:52.580 --> 00:15:53.840
 may be

00:15:53.840 --> 00:15:54.300
 curious.

00:15:55.680 --> 00:15:56.400
 Some may

00:15:56.400 --> 00:15:56.780
 mock,

00:15:57.440 --> 00:15:58.020
 as they can't

00:15:58.020 --> 00:15:59.600
 understand why

00:15:59.600 --> 00:16:00.480
 we don't want

00:16:00.480 --> 00:16:01.520
 to live the

00:16:01.520 --> 00:16:02.020
 same way as

00:16:02.019 --> 00:16:02.419
 they do.

00:16:03.860 --> 00:16:04.480
 But we

00:16:04.480 --> 00:16:05.439
 know why

00:16:05.439 --> 00:16:06.039
 it's important.

00:16:06.919 --> 00:16:07.720
 We know

00:16:07.720 --> 00:16:08.600
 what we have

00:16:08.600 --> 00:16:08.980
 been made

00:16:08.980 --> 00:16:09.259
 for.

00:16:10.039 --> 00:16:10.659
 We know

00:16:10.659 --> 00:16:11.480
 that we

00:16:11.480 --> 00:16:11.779
 have been

00:16:11.779 --> 00:16:12.120
 redeemed.

00:16:14.579 --> 00:16:15.279
 So Peter

00:16:15.279 --> 00:16:16.139
 then goes on

00:16:16.139 --> 00:16:17.039
 to detail

00:16:17.039 --> 00:16:17.659
 some of the

00:16:17.659 --> 00:16:18.539
 positive things

00:16:18.539 --> 00:16:19.179
 that we

00:16:19.179 --> 00:16:19.620
 should do.

00:16:20.620 --> 00:16:21.360
 In particular,

00:16:22.000 --> 00:16:22.500
 how we should

00:16:22.500 --> 00:16:23.379
 respond to the

00:16:23.379 --> 00:16:23.899
 fact that

00:16:23.899 --> 00:16:24.379
 there's so

00:16:24.379 --> 00:16:25.019
 little time.

00:16:26.500 --> 00:16:27.120
 And they're

00:16:27.120 --> 00:16:28.240
 not necessarily

00:16:28.240 --> 00:16:29.419
 the things

00:16:29.419 --> 00:16:29.740
 that we

00:16:29.740 --> 00:16:30.019
 would

00:16:30.019 --> 00:16:30.680
 automatically

00:16:30.680 --> 00:16:31.899
 put top

00:16:31.899 --> 00:16:32.180
 of the

00:16:32.180 --> 00:16:32.519
 list.

00:16:34.200 --> 00:16:34.759
 Maybe

00:16:34.759 --> 00:16:35.799
 sort of

00:16:35.799 --> 00:16:36.320
 naturally,

00:16:37.639 --> 00:16:38.120
 he starts

00:16:38.120 --> 00:16:38.560
 in verse

00:16:38.560 --> 00:16:38.960
 seven

00:16:38.960 --> 00:16:41.620
 by calling

00:16:41.620 --> 00:16:42.860
 us to

00:16:42.860 --> 00:16:43.580
 be alert

00:16:43.580 --> 00:16:44.200
 and of

00:16:44.200 --> 00:16:45.100
 sober mind

00:16:45.100 --> 00:16:46.299
 so that

00:16:46.299 --> 00:16:46.680
 we can

00:16:46.680 --> 00:16:46.960
 pray.

00:16:48.720 --> 00:16:49.220
 It's

00:16:49.220 --> 00:16:49.659
 interesting

00:16:49.659 --> 00:16:50.180
 because so

00:16:50.180 --> 00:16:50.560
 often we

00:16:50.560 --> 00:16:50.919
 think of

00:16:50.919 --> 00:16:51.980
 prayer as

00:16:51.980 --> 00:16:52.299
 a means

00:16:52.299 --> 00:16:52.600
 to an

00:16:52.600 --> 00:16:52.899
 end,

00:16:53.759 --> 00:16:54.240
 of a way

00:16:54.240 --> 00:16:55.000
 of achieving

00:16:55.000 --> 00:16:55.519
 something.

00:16:55.519 --> 00:16:57.779
 even if

00:16:57.779 --> 00:16:58.639
 that thing

00:16:58.639 --> 00:16:58.879
 that we're

00:16:58.879 --> 00:16:59.240
 trying to

00:16:59.240 --> 00:16:59.740
 achieve is

00:16:59.740 --> 00:17:00.199
 just a

00:17:00.199 --> 00:17:00.759
 closer

00:17:00.759 --> 00:17:01.299
 relationship

00:17:01.299 --> 00:17:01.939
 with God.

00:17:03.220 --> 00:17:03.740
 But Peter

00:17:03.740 --> 00:17:04.700
 here sees

00:17:04.700 --> 00:17:06.019
 prayer as

00:17:06.019 --> 00:17:06.319
 an end

00:17:06.319 --> 00:17:06.879
 in itself.

00:17:09.259 --> 00:17:09.859
 Because

00:17:09.859 --> 00:17:10.720
 prayer shouldn't

00:17:10.720 --> 00:17:11.279
 be something

00:17:11.279 --> 00:17:12.279
 that we

00:17:12.279 --> 00:17:12.720
 fit into

00:17:12.720 --> 00:17:13.339
 the gaps,

00:17:14.400 --> 00:17:15.379
 as so

00:17:15.379 --> 00:17:16.000
 often I'm

00:17:16.000 --> 00:17:16.500
 inclined to

00:17:16.500 --> 00:17:16.700
 do.

00:17:18.759 --> 00:17:19.579
 I think

00:17:19.579 --> 00:17:20.420
 possibly many

00:17:20.420 --> 00:17:21.099
 of us

00:17:21.099 --> 00:17:22.579
 rebel

00:17:22.579 --> 00:17:23.639
 against the

00:17:23.639 --> 00:17:23.960
 sort of

00:17:23.960 --> 00:17:24.599
 perceived

00:17:24.599 --> 00:17:25.500
 legalism of

00:17:25.500 --> 00:17:27.339
 fixed daily

00:17:27.339 --> 00:17:28.180
 quiet times

00:17:28.180 --> 00:17:29.440
 and think

00:17:29.440 --> 00:17:30.059
 that somehow

00:17:30.059 --> 00:17:31.220
 spontaneity

00:17:31.220 --> 00:17:32.380
 is more

00:17:32.380 --> 00:17:32.920
 spiritual.

00:17:34.660 --> 00:17:35.519
 But what

00:17:35.519 --> 00:17:36.180
 Peter's telling

00:17:36.180 --> 00:17:36.700
 us here

00:17:36.700 --> 00:17:37.480
 is to

00:17:37.480 --> 00:17:38.000
 shape our

00:17:38.000 --> 00:17:38.720
 whole lives

00:17:38.720 --> 00:17:40.299
 in such

00:17:40.299 --> 00:17:40.740
 a way

00:17:40.740 --> 00:17:41.279
 as to

00:17:41.279 --> 00:17:41.579
 enable

00:17:41.579 --> 00:17:42.019
 prayer.

00:17:42.940 --> 00:17:43.299
 That's

00:17:43.299 --> 00:17:43.599
 what we

00:17:43.599 --> 00:17:44.000
 should be

00:17:44.000 --> 00:17:47.160
 fitting

00:17:47.160 --> 00:17:47.579
 everything

00:17:47.579 --> 00:17:47.980
 else

00:17:47.980 --> 00:17:48.400
 round,

00:17:48.900 --> 00:17:49.700
 not fitting

00:17:49.700 --> 00:17:50.359
 it into

00:17:50.359 --> 00:17:50.880
 the gaps.

00:17:52.740 --> 00:17:53.559
 We may

00:17:53.559 --> 00:17:54.259
 think that

00:17:54.259 --> 00:17:55.200
 we're too

00:17:55.200 --> 00:17:56.380
 busy to

00:17:56.380 --> 00:17:56.759
 dedicate

00:17:56.759 --> 00:17:57.380
 much time

00:17:57.380 --> 00:17:57.840
 to prayer.

00:17:59.440 --> 00:18:00.319
 But Peter,

00:18:00.880 --> 00:18:01.600
 in light of

00:18:01.600 --> 00:18:02.140
 the fact

00:18:02.140 --> 00:18:03.140
 that we

00:18:03.140 --> 00:18:03.519
 have so

00:18:03.519 --> 00:18:04.240
 little time,

00:18:05.200 --> 00:18:05.680
 puts living

00:18:05.680 --> 00:18:06.220
 a life of

00:18:06.220 --> 00:18:07.000
 prayer as

00:18:07.000 --> 00:18:07.420
 his top

00:18:07.420 --> 00:18:08.000
 priority.

00:18:09.360 --> 00:18:10.039
 It should

00:18:10.039 --> 00:18:10.360
 be the

00:18:10.360 --> 00:18:11.660
 central focus

00:18:11.660 --> 00:18:12.000
 of our

00:18:12.000 --> 00:18:12.400
 lives.

00:18:14.940 --> 00:18:15.720
 But then

00:18:15.720 --> 00:18:16.120
 the next

00:18:16.120 --> 00:18:16.539
 thing he

00:18:16.539 --> 00:18:17.440
 prioritizes

00:18:17.440 --> 00:18:18.460
 in verse

00:18:18.460 --> 00:18:20.019
 eight is

00:18:20.019 --> 00:18:20.779
 living in

00:18:20.779 --> 00:18:21.240
 community.

00:18:22.240 --> 00:18:23.039
 He tells

00:18:23.039 --> 00:18:23.399
 us to

00:18:23.399 --> 00:18:24.139
 put loving

00:18:24.139 --> 00:18:24.740
 each other

00:18:24.740 --> 00:18:26.180
 above all.

00:18:27.740 --> 00:18:28.099
 And not

00:18:28.099 --> 00:18:28.619
 just loving

00:18:28.619 --> 00:18:29.059
 each other,

00:18:29.379 --> 00:18:29.819
 but loving

00:18:29.819 --> 00:18:30.359
 each other

00:18:30.359 --> 00:18:31.180
 deeply.

00:18:33.000 --> 00:18:33.660
 This should

00:18:33.660 --> 00:18:34.099
 not just

00:18:34.099 --> 00:18:35.079
 be a

00:18:35.079 --> 00:18:35.339
 passing

00:18:35.339 --> 00:18:36.680
 concern for

00:18:36.680 --> 00:18:37.019
 a brother

00:18:37.019 --> 00:18:37.579
 or sister,

00:18:38.460 --> 00:18:39.139
 but an

00:18:39.139 --> 00:18:39.859
 intense,

00:18:40.399 --> 00:18:40.720
 deep,

00:18:41.220 --> 00:18:41.759
 sacrificial

00:18:41.759 --> 00:18:42.240
 love,

00:18:43.240 --> 00:18:43.619
 a willingness

00:18:43.619 --> 00:18:44.099
 to put

00:18:44.099 --> 00:18:44.599
 ourselves

00:18:44.599 --> 00:18:45.819
 out for

00:18:45.819 --> 00:18:46.339
 the benefit

00:18:46.339 --> 00:18:47.319
 of our

00:18:47.319 --> 00:18:47.679
 brothers.

00:18:49.639 --> 00:18:50.480
 And the

00:18:50.480 --> 00:18:50.959
 reason he

00:18:50.959 --> 00:18:52.139
 gives is

00:18:52.139 --> 00:18:52.339
 quite

00:18:52.339 --> 00:18:52.799
 interesting.

00:18:54.019 --> 00:18:55.159
 Because love

00:18:55.159 --> 00:18:56.659
 covers a

00:18:56.659 --> 00:18:57.919
 multitude of

00:18:57.919 --> 00:18:58.319
 sins.

00:18:59.980 --> 00:19:00.899
 He's not

00:19:00.899 --> 00:19:01.519
 saying here

00:19:01.519 --> 00:19:02.539
 that love

00:19:02.539 --> 00:19:03.599
 is salvific,

00:19:03.740 --> 00:19:04.079
 that it's a

00:19:04.079 --> 00:19:04.480
 means to

00:19:04.480 --> 00:19:05.319
 gain salvation.

00:19:06.319 --> 00:19:07.419
 That is

00:19:07.419 --> 00:19:08.480
 only available

00:19:08.480 --> 00:19:09.519
 as a free

00:19:09.519 --> 00:19:10.000
 gift from

00:19:10.000 --> 00:19:10.299
 God.

00:19:11.220 --> 00:19:12.000
 But what he

00:19:12.000 --> 00:19:12.399
 is saying

00:19:12.399 --> 00:19:13.159
 here is

00:19:13.159 --> 00:19:13.559
 that in our

00:19:13.559 --> 00:19:14.079
 relationships

00:19:14.079 --> 00:19:15.000
 with one

00:19:15.000 --> 00:19:15.419
 another,

00:19:15.420 --> 00:19:16.420
 as we

00:19:16.420 --> 00:19:16.840
 try and

00:19:16.840 --> 00:19:17.300
 live as

00:19:17.300 --> 00:19:17.800
 best as

00:19:17.800 --> 00:19:18.400
 we can

00:19:18.400 --> 00:19:19.000
 as a

00:19:19.000 --> 00:19:19.480
 community

00:19:19.480 --> 00:19:20.160
 of broken

00:19:20.160 --> 00:19:20.640
 people,

00:19:21.400 --> 00:19:22.580
 we will

00:19:22.580 --> 00:19:24.140
 sin against

00:19:24.140 --> 00:19:24.759
 one another.

00:19:25.940 --> 00:19:26.660
 And it's

00:19:26.660 --> 00:19:27.220
 only if we

00:19:27.220 --> 00:19:27.840
 have that

00:19:27.840 --> 00:19:28.500
 sort of

00:19:28.500 --> 00:19:29.820
 love that

00:19:29.820 --> 00:19:30.259
 we will

00:19:30.259 --> 00:19:30.980
 be able

00:19:30.980 --> 00:19:31.600
 to forgive,

00:19:32.840 --> 00:19:33.960
 that we

00:19:33.960 --> 00:19:34.740
 will be

00:19:34.740 --> 00:19:35.220
 able to

00:19:35.220 --> 00:19:35.860
 put aside

00:19:35.860 --> 00:19:36.720
 our grievances

00:19:36.720 --> 00:19:37.940
 and keep

00:19:37.940 --> 00:19:38.620
 seeking the

00:19:38.620 --> 00:19:39.820
 best for

00:19:39.820 --> 00:19:40.320
 those who

00:19:40.320 --> 00:19:40.759
 have wronged

00:19:40.759 --> 00:19:41.060
 us,

00:19:42.240 --> 00:19:42.680
 knowing that

00:19:42.680 --> 00:19:43.560
 we likewise

00:19:43.560 --> 00:19:45.039
 need forgiven

00:19:45.039 --> 00:19:46.039
 for the

00:19:46.039 --> 00:19:46.539
 way we

00:19:46.539 --> 00:19:47.099
 through our

00:19:47.099 --> 00:19:47.420
 own

00:19:47.420 --> 00:19:48.359
 selfishness,

00:19:49.180 --> 00:19:49.559
 arrogance,

00:19:50.579 --> 00:19:51.079
 pride,

00:19:51.960 --> 00:19:52.539
 and just

00:19:52.539 --> 00:19:53.119
 general

00:19:53.119 --> 00:19:53.759
 carelessness

00:19:53.759 --> 00:19:55.339
 hurt those

00:19:55.339 --> 00:19:56.099
 around us.

00:19:58.480 --> 00:19:59.379
 To go

00:19:59.379 --> 00:20:00.139
 perhaps slightly

00:20:00.139 --> 00:20:00.700
 off-piste,

00:20:02.039 --> 00:20:03.299
 on Friday

00:20:03.299 --> 00:20:05.539
 many,

00:20:05.740 --> 00:20:06.599
 many cards

00:20:06.599 --> 00:20:07.539
 and gifts

00:20:07.539 --> 00:20:08.539
 were given

00:20:08.539 --> 00:20:09.480
 in the name

00:20:09.480 --> 00:20:09.920
 of love.

00:20:09.920 --> 00:20:12.300
 many romantic

00:20:12.300 --> 00:20:13.240
 words were

00:20:13.240 --> 00:20:13.580
 spoken,

00:20:14.720 --> 00:20:15.519
 and I

00:20:15.519 --> 00:20:15.900
 don't want

00:20:15.900 --> 00:20:16.400
 to belittle

00:20:16.400 --> 00:20:17.140
 the importance

00:20:17.140 --> 00:20:17.539
 of that

00:20:17.539 --> 00:20:17.860
 for a

00:20:17.860 --> 00:20:18.120
 moment.

00:20:20.519 --> 00:20:21.220
 But this

00:20:21.220 --> 00:20:21.560
 morning,

00:20:21.980 --> 00:20:22.539
 I saw

00:20:22.539 --> 00:20:22.860
 something

00:20:22.860 --> 00:20:23.259
 different.

00:20:25.259 --> 00:20:26.100
 I watched

00:20:26.100 --> 00:20:26.560
 as a few

00:20:26.560 --> 00:20:26.920
 rose in

00:20:26.920 --> 00:20:27.320
 front of

00:20:27.320 --> 00:20:27.519
 me.

00:20:28.560 --> 00:20:28.759
 John

00:20:28.759 --> 00:20:29.200
 Cameron

00:20:29.200 --> 00:20:30.000
 put his

00:20:30.000 --> 00:20:30.360
 arm

00:20:30.360 --> 00:20:31.160
 round his

00:20:31.160 --> 00:20:31.380
 wife,

00:20:31.460 --> 00:20:31.640
 Rose

00:20:31.640 --> 00:20:31.840
 Marie,

00:20:32.140 --> 00:20:32.620
 and helped

00:20:32.620 --> 00:20:32.920
 her to

00:20:32.920 --> 00:20:33.460
 stand up.

00:20:34.980 --> 00:20:35.920
 That is

00:20:35.920 --> 00:20:36.200
 love.

00:20:37.220 --> 00:20:37.759
 The love

00:20:37.759 --> 00:20:38.120
 that is

00:20:38.120 --> 00:20:39.019
 there through

00:20:39.019 --> 00:20:39.519
 thick and

00:20:39.519 --> 00:20:39.779
 thin.

00:20:39.920 --> 00:20:40.900
 the love

00:20:40.900 --> 00:20:41.220
 that is

00:20:41.220 --> 00:20:42.039
 there when

00:20:42.039 --> 00:20:42.580
 it hurts.

00:20:43.800 --> 00:20:44.440
 And that

00:20:44.440 --> 00:20:45.120
 is the

00:20:45.120 --> 00:20:45.800
 love that

00:20:45.800 --> 00:20:46.019
 we are

00:20:46.019 --> 00:20:46.460
 called to.

00:20:50.220 --> 00:20:50.740
 In

00:20:50.740 --> 00:20:51.340
 verse 9,

00:20:52.560 --> 00:20:53.200
 he teaches

00:20:53.200 --> 00:20:54.500
 us to

00:20:54.500 --> 00:20:54.759
 offer

00:20:54.759 --> 00:20:55.400
 hospitality

00:20:55.400 --> 00:20:56.720
 to one

00:20:56.720 --> 00:20:57.039
 another.

00:20:58.620 --> 00:20:59.240
 And he

00:20:59.240 --> 00:20:59.759
 goes on to

00:20:59.759 --> 00:21:00.140
 say that we

00:21:00.140 --> 00:21:00.440
 should do

00:21:00.440 --> 00:21:01.640
 this without

00:21:01.640 --> 00:21:02.500
 grumbling.

00:21:04.080 --> 00:21:04.720
 I think

00:21:04.720 --> 00:21:05.220
 all of us

00:21:05.220 --> 00:21:05.820
 appreciate

00:21:05.820 --> 00:21:06.360
 generous

00:21:06.360 --> 00:21:06.920
 hospitality,

00:21:08.220 --> 00:21:09.019
 and we

00:21:09.019 --> 00:21:09.400
 often

00:21:09.400 --> 00:21:10.299
 aspire to

00:21:10.299 --> 00:21:10.539
 it,

00:21:11.539 --> 00:21:12.779
 but then

00:21:12.779 --> 00:21:13.460
 allow other

00:21:13.460 --> 00:21:13.940
 things to

00:21:13.940 --> 00:21:14.220
 get in

00:21:14.220 --> 00:21:14.559
 the road.

00:21:15.900 --> 00:21:16.619
 Whether it

00:21:16.619 --> 00:21:17.000
 is being

00:21:17.000 --> 00:21:18.339
 too worried

00:21:18.339 --> 00:21:19.859
 about having

00:21:19.859 --> 00:21:20.559
 to impress

00:21:20.559 --> 00:21:20.940
 with our

00:21:20.940 --> 00:21:21.400
 homes,

00:21:22.039 --> 00:21:22.420
 or our

00:21:22.420 --> 00:21:22.720
 culinary

00:21:22.720 --> 00:21:23.420
 abilities,

00:21:24.079 --> 00:21:25.319
 or just

00:21:25.319 --> 00:21:25.759
 being too

00:21:25.759 --> 00:21:26.299
 keen to

00:21:26.299 --> 00:21:27.299
 keep our

00:21:27.299 --> 00:21:28.119
 own space,

00:21:29.680 --> 00:21:30.059
 and not

00:21:30.059 --> 00:21:30.359
 wanting

00:21:30.359 --> 00:21:30.879
 others

00:21:30.879 --> 00:21:31.839
 intruding

00:21:31.839 --> 00:21:32.459
 on it.

00:21:35.599 --> 00:21:36.119
 Recently,

00:21:36.579 --> 00:21:37.439
 I had a

00:21:37.439 --> 00:21:38.679
 friend asking

00:21:38.679 --> 00:21:39.099
 if one of

00:21:39.099 --> 00:21:39.779
 their friends

00:21:39.779 --> 00:21:40.439
 could stay

00:21:40.439 --> 00:21:40.939
 with me for

00:21:40.939 --> 00:21:41.399
 the weekend.

00:21:43.639 --> 00:21:44.459
 I must

00:21:44.459 --> 00:21:45.839
 admit that

00:21:45.839 --> 00:21:46.099
 when I

00:21:46.099 --> 00:21:46.439
 initially

00:21:46.439 --> 00:21:46.959
 asked,

00:21:47.220 --> 00:21:47.799
 it took a

00:21:47.799 --> 00:21:48.259
 while to

00:21:48.259 --> 00:21:48.659
 respond.

00:21:51.379 --> 00:21:51.980
 If I

00:21:51.980 --> 00:21:52.139
 had been

00:21:52.139 --> 00:21:52.500
 my friend

00:21:52.500 --> 00:21:52.959
 himself,

00:21:53.480 --> 00:21:53.839
 yes,

00:21:54.059 --> 00:21:54.319
 I'd have

00:21:54.319 --> 00:21:54.559
 dropped

00:21:54.559 --> 00:21:55.099
 everything

00:21:55.099 --> 00:21:55.939
 immediately,

00:21:56.579 --> 00:21:57.379
 and welcomed

00:21:57.379 --> 00:21:58.220
 the opportunity

00:21:58.220 --> 00:21:59.019
 to spend

00:21:59.019 --> 00:21:59.480
 time with

00:21:59.480 --> 00:21:59.619
 him.

00:22:01.200 --> 00:22:01.639
 But,

00:22:01.839 --> 00:22:03.920
 I felt

00:22:03.920 --> 00:22:04.240
 this would

00:22:04.240 --> 00:22:04.480
 be an

00:22:04.480 --> 00:22:04.879
 intrusion.

00:22:06.160 --> 00:22:06.819
 I'd had a

00:22:06.819 --> 00:22:07.420
 hectic week.

00:22:08.160 --> 00:22:08.579
 I just

00:22:08.579 --> 00:22:09.000
 wanted to

00:22:09.000 --> 00:22:09.440
 be able to

00:22:09.440 --> 00:22:10.119
 collapse in

00:22:10.119 --> 00:22:10.480
 a heap,

00:22:11.139 --> 00:22:11.680
 and not

00:22:11.680 --> 00:22:12.200
 worry about

00:22:12.200 --> 00:22:13.039
 anyone else.

00:22:14.660 --> 00:22:15.240
 To be

00:22:15.240 --> 00:22:15.500
 honest,

00:22:15.579 --> 00:22:15.759
 it was

00:22:15.759 --> 00:22:16.099
 partly

00:22:16.099 --> 00:22:16.759
 studying this

00:22:16.759 --> 00:22:17.359
 passage at

00:22:17.359 --> 00:22:17.819
 the time

00:22:17.819 --> 00:22:20.119
 that persuaded

00:22:20.119 --> 00:22:20.599
 me that I

00:22:20.599 --> 00:22:20.859
 should be

00:22:20.859 --> 00:22:21.099
 willing.

00:22:22.460 --> 00:22:22.819
 And,

00:22:22.879 --> 00:22:23.299
 to be honest,

00:22:23.359 --> 00:22:23.680
 he was no

00:22:23.680 --> 00:22:24.139
 problem at

00:22:24.139 --> 00:22:24.379
 all.

00:22:25.359 --> 00:22:25.740
 And I've

00:22:25.740 --> 00:22:26.160
 welcomed him

00:22:26.160 --> 00:22:26.660
 back several

00:22:26.660 --> 00:22:27.400
 times when he's

00:22:27.400 --> 00:22:27.900
 here tonight.

00:22:27.900 --> 00:22:31.560
 So,

00:22:31.640 --> 00:22:31.780
 yeah,

00:22:32.060 --> 00:22:32.240
 but,

00:22:32.940 --> 00:22:33.720
 I've

00:22:33.720 --> 00:22:34.280
 experienced

00:22:34.280 --> 00:22:35.840
 two great

00:22:35.840 --> 00:22:37.040
 examples of

00:22:37.040 --> 00:22:37.840
 hospitality in

00:22:37.840 --> 00:22:38.280
 my life.

00:22:40.400 --> 00:22:41.320
 Before coming

00:22:41.320 --> 00:22:41.960
 to Brunsfield,

00:22:42.380 --> 00:22:43.340
 I lived and

00:22:43.340 --> 00:22:43.840
 worked for

00:22:43.840 --> 00:22:44.720
 about a

00:22:44.720 --> 00:22:45.100
 year and a

00:22:45.100 --> 00:22:46.100
 bit down

00:22:46.100 --> 00:22:46.620
 in Guernsey.

00:22:47.840 --> 00:22:48.660
 I went

00:22:48.660 --> 00:22:49.280
 along to

00:22:49.280 --> 00:22:50.060
 a small

00:22:50.060 --> 00:22:50.600
 gospel hall

00:22:50.600 --> 00:22:50.840
 there.

00:22:51.680 --> 00:22:52.240
 There was

00:22:52.240 --> 00:22:53.019
 only about

00:22:53.019 --> 00:22:53.700
 15 to

00:22:53.700 --> 00:22:54.360
 20 people,

00:22:55.200 --> 00:22:55.780
 and there

00:22:55.780 --> 00:22:56.360
 were many

00:22:56.360 --> 00:22:57.060
 things that I

00:22:57.060 --> 00:22:57.320
 would have

00:22:57.319 --> 00:22:58.099
 happily changed.

00:22:59.720 --> 00:23:00.539
 But one

00:23:00.539 --> 00:23:01.240
 thing they

00:23:01.240 --> 00:23:01.759
 got right

00:23:01.759 --> 00:23:02.700
 was their

00:23:02.700 --> 00:23:03.019
 welcome.

00:23:04.099 --> 00:23:04.839
 I was

00:23:04.839 --> 00:23:05.919
 really made

00:23:05.919 --> 00:23:06.279
 to feel

00:23:06.279 --> 00:23:06.659
 part of

00:23:06.659 --> 00:23:07.139
 the family

00:23:07.139 --> 00:23:07.879
 right from

00:23:07.879 --> 00:23:08.299
 the beginning.

00:23:09.259 --> 00:23:10.000
 I was

00:23:10.000 --> 00:23:11.079
 fed four

00:23:11.079 --> 00:23:11.500
 nights a

00:23:11.500 --> 00:23:11.779
 week,

00:23:12.159 --> 00:23:12.960
 every week,

00:23:13.339 --> 00:23:13.579
 for the

00:23:13.579 --> 00:23:13.960
 year and a

00:23:13.960 --> 00:23:14.359
 bit I was

00:23:14.359 --> 00:23:14.639
 there.

00:23:15.919 --> 00:23:16.599
 For a

00:23:16.599 --> 00:23:17.179
 young man

00:23:17.179 --> 00:23:17.740
 away from

00:23:17.740 --> 00:23:18.179
 home for

00:23:18.179 --> 00:23:18.539
 the first

00:23:18.539 --> 00:23:19.500
 time in

00:23:19.500 --> 00:23:19.879
 a strange

00:23:19.879 --> 00:23:20.319
 place,

00:23:20.960 --> 00:23:21.720
 that was

00:23:21.720 --> 00:23:22.079
 amazing.

00:23:22.079 --> 00:23:26.500
 second was

00:23:26.500 --> 00:23:27.099
 a woman who

00:23:27.099 --> 00:23:27.539
 used to be

00:23:27.539 --> 00:23:28.159
 in Brunsfield,

00:23:29.299 --> 00:23:29.439
 Sheila

00:23:29.439 --> 00:23:29.939
 McBride.

00:23:31.339 --> 00:23:32.079
 Many of

00:23:32.079 --> 00:23:32.460
 you will

00:23:32.460 --> 00:23:32.779
 have known

00:23:32.779 --> 00:23:34.240
 her, but

00:23:34.240 --> 00:23:34.819
 it's amazing

00:23:34.819 --> 00:23:35.879
 how many

00:23:35.879 --> 00:23:36.279
 of you

00:23:36.279 --> 00:23:37.399
 never met

00:23:37.399 --> 00:23:37.639
 her.

00:23:38.419 --> 00:23:38.839
 In fact,

00:23:39.519 --> 00:23:39.980
 some of

00:23:39.980 --> 00:23:40.220
 you may

00:23:40.220 --> 00:23:40.579
 not even

00:23:40.579 --> 00:23:40.899
 know her

00:23:40.899 --> 00:23:41.099
 name.

00:23:42.759 --> 00:23:43.559
 She was a

00:23:43.559 --> 00:23:44.699
 fairly quiet,

00:23:45.240 --> 00:23:45.679
 unassuming

00:23:45.679 --> 00:23:47.379
 woman who

00:23:47.379 --> 00:23:48.000
 lived alone

00:23:48.000 --> 00:23:48.619
 just across

00:23:48.619 --> 00:23:49.059
 the road from

00:23:49.059 --> 00:23:49.480
 the church,

00:23:50.679 --> 00:23:51.700
 where many

00:23:51.700 --> 00:23:52.419
 people say,

00:23:53.039 --> 00:23:53.599
 oh, drop

00:23:53.599 --> 00:23:54.059
 in at any

00:23:54.059 --> 00:23:54.379
 time.

00:23:55.579 --> 00:23:55.779
 Sheila

00:23:55.779 --> 00:23:56.319
 meant it.

00:23:57.639 --> 00:23:58.059
 Her door

00:23:58.059 --> 00:23:58.599
 was always

00:23:58.599 --> 00:24:00.279
 open at

00:24:00.279 --> 00:24:00.940
 any time

00:24:00.940 --> 00:24:01.679
 of day

00:24:01.679 --> 00:24:02.419
 or night.

00:24:03.940 --> 00:24:04.539
 As students,

00:24:04.679 --> 00:24:04.919
 we'd be

00:24:04.919 --> 00:24:05.700
 frequently there

00:24:05.700 --> 00:24:06.619
 for a Sunday

00:24:06.619 --> 00:24:08.799
 lunch, and

00:24:08.799 --> 00:24:09.460
 it was always

00:24:09.460 --> 00:24:10.839
 full three

00:24:10.839 --> 00:24:13.859
 courses, the

00:24:13.859 --> 00:24:14.779
 full Sunday

00:24:14.779 --> 00:24:16.220
 roast, all

00:24:16.220 --> 00:24:16.859
 the trimmings,

00:24:16.859 --> 00:24:19.119
 and we

00:24:19.119 --> 00:24:19.559
 were gathered

00:24:19.559 --> 00:24:20.099
 there around

00:24:20.099 --> 00:24:20.899
 huge dining

00:24:20.899 --> 00:24:21.919
 table, and

00:24:21.919 --> 00:24:22.500
 another table

00:24:22.500 --> 00:24:23.019
 set up in

00:24:23.019 --> 00:24:23.339
 the corner

00:24:23.339 --> 00:24:23.859
 to take the

00:24:23.859 --> 00:24:24.219
 overflow.

00:24:26.259 --> 00:24:26.979
 She frequently

00:24:26.979 --> 00:24:28.359
 had one or

00:24:28.359 --> 00:24:28.939
 more guests

00:24:28.939 --> 00:24:29.459
 staying with

00:24:29.459 --> 00:24:30.859
 her, even

00:24:30.859 --> 00:24:31.439
 sometimes when

00:24:31.439 --> 00:24:31.879
 she wasn't

00:24:31.879 --> 00:24:32.259
 even there

00:24:32.259 --> 00:24:32.639
 herself.

00:24:34.019 --> 00:24:35.019
 I remember

00:24:35.019 --> 00:24:35.719
 one time

00:24:35.719 --> 00:24:36.799
 turning up

00:24:36.799 --> 00:24:37.279
 at her

00:24:37.279 --> 00:24:37.859
 door at

00:24:37.859 --> 00:24:38.519
 about half

00:24:38.519 --> 00:24:38.879
 ten at

00:24:38.879 --> 00:24:39.279
 night.

00:24:40.639 --> 00:24:41.399
 I've locked

00:24:41.399 --> 00:24:41.899
 myself out

00:24:41.899 --> 00:24:42.619
 my flat,

00:24:42.759 --> 00:24:43.159
 and my

00:24:43.159 --> 00:24:43.619
 flatmate's

00:24:43.619 --> 00:24:44.139
 not back

00:24:44.139 --> 00:24:44.959
 till tomorrow.

00:24:45.479 --> 00:24:45.759
 Do you have

00:24:45.759 --> 00:24:46.199
 a bed for

00:24:46.199 --> 00:24:46.619
 the night?

00:24:46.859 --> 00:24:48.479
 And

00:24:48.479 --> 00:24:49.339
 unquestioningly,

00:24:49.579 --> 00:24:50.039
 I was

00:24:50.039 --> 00:24:50.759
 welcomed in.

00:24:51.919 --> 00:24:53.199
 We sat

00:24:53.199 --> 00:24:53.959
 and talked

00:24:53.959 --> 00:24:55.099
 for several

00:24:55.099 --> 00:24:57.439
 hours, and

00:24:57.439 --> 00:24:58.159
 before heading

00:24:58.159 --> 00:24:58.740
 off to bed.

00:25:01.019 --> 00:25:01.859
 When at

00:25:01.859 --> 00:25:02.339
 the end she

00:25:02.339 --> 00:25:02.939
 was seriously

00:25:02.939 --> 00:25:04.359
 ill, it

00:25:04.359 --> 00:25:04.939
 was announced

00:25:04.939 --> 00:25:05.959
 that visiting

00:25:05.959 --> 00:25:06.799
 was for

00:25:06.799 --> 00:25:07.579
 family and

00:25:07.579 --> 00:25:08.459
 close friends

00:25:08.459 --> 00:25:08.859
 only.

00:25:09.859 --> 00:25:10.659
 But they

00:25:10.659 --> 00:25:11.240
 discovered a

00:25:11.240 --> 00:25:11.799
 slight problem.

00:25:13.359 --> 00:25:14.000
 There was an

00:25:14.000 --> 00:25:14.659
 awful lot of

00:25:14.659 --> 00:25:15.839
 people who

00:25:15.839 --> 00:25:16.240
 considered

00:25:16.240 --> 00:25:17.180
 they were

00:25:17.180 --> 00:25:18.200
 close friends.

00:25:19.920 --> 00:25:20.620
 When John

00:25:20.620 --> 00:25:21.500
 Gemmel, our

00:25:21.500 --> 00:25:22.240
 previous pastor,

00:25:22.400 --> 00:25:23.140
 first came to

00:25:23.140 --> 00:25:23.660
 Brunsfield,

00:25:24.620 --> 00:25:25.519
 probably about a

00:25:25.519 --> 00:25:26.000
 year after

00:25:26.000 --> 00:25:26.660
 Sheila's death,

00:25:28.000 --> 00:25:28.500
 he made a

00:25:28.500 --> 00:25:29.079
 point of meeting

00:25:29.079 --> 00:25:29.599
 up with as

00:25:29.599 --> 00:25:30.299
 many people in

00:25:30.299 --> 00:25:30.759
 the church as

00:25:30.759 --> 00:25:31.839
 possible and

00:25:31.839 --> 00:25:32.359
 talking to

00:25:32.359 --> 00:25:33.259
 them about

00:25:33.259 --> 00:25:33.859
 the church.

00:25:35.220 --> 00:25:35.880
 And he

00:25:35.880 --> 00:25:36.960
 commented that

00:25:36.960 --> 00:25:38.140
 almost everyone

00:25:38.140 --> 00:25:39.200
 he spoke to

00:25:39.200 --> 00:25:41.120
 mentioned the

00:25:41.120 --> 00:25:42.039
 huge influence

00:25:42.039 --> 00:25:42.799
 that Sheila had

00:25:42.799 --> 00:25:43.799
 had on the

00:25:43.799 --> 00:25:44.299
 life of the

00:25:44.299 --> 00:25:44.619
 church.

00:25:47.700 --> 00:25:48.460
 And so

00:25:48.460 --> 00:25:50.740
 finally, in

00:25:50.740 --> 00:25:51.460
 verses 10

00:25:51.460 --> 00:25:52.099
 and 11,

00:25:53.639 --> 00:25:54.220
 Peter teaches

00:25:54.220 --> 00:25:54.940
 us to use

00:25:54.940 --> 00:25:56.339
 all of the

00:25:56.339 --> 00:25:57.519
 gifts that

00:25:57.519 --> 00:25:58.099
 God has given

00:25:58.099 --> 00:25:58.859
 us to serve

00:25:58.859 --> 00:25:59.299
 others.

00:26:00.879 --> 00:26:01.700
 For some

00:26:01.700 --> 00:26:02.740
 of us, like

00:26:02.740 --> 00:26:03.740
 Sheila, that

00:26:03.740 --> 00:26:04.339
 gift may be

00:26:04.339 --> 00:26:05.319
 going way above

00:26:05.319 --> 00:26:05.779
 and beyond

00:26:05.779 --> 00:26:07.200
 expectations in

00:26:07.200 --> 00:26:07.740
 hospitality.

00:26:07.740 --> 00:26:10.440
 For others, it

00:26:10.440 --> 00:26:10.900
 may be a

00:26:10.900 --> 00:26:11.839
 great ability

00:26:11.839 --> 00:26:12.779
 to get

00:26:12.779 --> 00:26:14.180
 alongside those

00:26:14.180 --> 00:26:14.720
 who do not

00:26:14.720 --> 00:26:15.400
 yet believe

00:26:15.400 --> 00:26:16.799
 and share the

00:26:16.799 --> 00:26:17.440
 gospel with

00:26:17.440 --> 00:26:18.019
 them in a way

00:26:18.019 --> 00:26:18.900
 that they can

00:26:18.900 --> 00:26:19.440
 relate to.

00:26:20.980 --> 00:26:21.960
 For others, it

00:26:21.960 --> 00:26:23.859
 may be being

00:26:23.859 --> 00:26:24.539
 great at

00:26:24.539 --> 00:26:25.500
 encouraging those

00:26:25.500 --> 00:26:26.799
 around you to

00:26:26.799 --> 00:26:27.839
 keep on in

00:26:27.839 --> 00:26:28.279
 their Christian

00:26:28.279 --> 00:26:31.319
 faith, to

00:26:31.319 --> 00:26:33.380
 listen to their

00:26:33.380 --> 00:26:34.640
 struggles, their

00:26:34.640 --> 00:26:36.259
 difficulties, their

00:26:36.259 --> 00:26:37.620
 doubts, to

00:26:37.619 --> 00:26:38.599
 offer wise,

00:26:39.259 --> 00:26:40.119
 godly advice.

00:26:41.599 --> 00:26:42.679
 For others, you

00:26:42.679 --> 00:26:44.039
 may be those

00:26:44.039 --> 00:26:44.639
 people whose

00:26:44.639 --> 00:26:45.859
 life is defined

00:26:45.859 --> 00:26:47.739
 by prayer, who

00:26:47.739 --> 00:26:48.659
 spend much time

00:26:48.659 --> 00:26:50.399
 alone interceding

00:26:50.399 --> 00:26:51.139
 for brothers and

00:26:51.139 --> 00:26:52.319
 sisters around

00:26:52.319 --> 00:26:52.839
 the world.

00:26:55.500 --> 00:26:56.500
 We're told to

00:26:56.500 --> 00:26:58.259
 do whatever we

00:26:58.259 --> 00:26:59.879
 do as

00:26:59.879 --> 00:27:01.039
 faithful stewards,

00:27:02.039 --> 00:27:02.819
 recognizing that

00:27:02.819 --> 00:27:03.319
 God has

00:27:03.319 --> 00:27:04.699
 graciously given

00:27:04.699 --> 00:27:05.619
 us these

00:27:05.619 --> 00:27:07.299
 gifts, not to

00:27:07.299 --> 00:27:07.839
 use for our

00:27:07.839 --> 00:27:08.599
 own benefits,

00:27:09.259 --> 00:27:10.980
 but for that

00:27:10.980 --> 00:27:11.500
 of others.

00:27:13.359 --> 00:27:14.680
 He specifically

00:27:14.680 --> 00:27:16.099
 focuses down

00:27:16.099 --> 00:27:16.879
 in verse 11

00:27:16.879 --> 00:27:19.039
 on anyone who

00:27:19.039 --> 00:27:19.500
 speaks.

00:27:21.399 --> 00:27:22.079
 That's

00:27:22.079 --> 00:27:22.680
 particularly

00:27:22.680 --> 00:27:23.500
 humbling when

00:27:23.500 --> 00:27:24.440
 in this position.

00:27:24.440 --> 00:27:24.500
 conversation.

00:27:26.180 --> 00:27:27.940
 But I don't

00:27:27.940 --> 00:27:28.640
 think it just

00:27:28.640 --> 00:27:30.039
 means in this

00:27:30.039 --> 00:27:31.960
 context, but

00:27:31.960 --> 00:27:33.160
 whenever we

00:27:33.160 --> 00:27:34.240
 speak of God

00:27:34.240 --> 00:27:35.420
 and his word,

00:27:36.420 --> 00:27:38.360
 in public, in

00:27:38.360 --> 00:27:39.920
 small groups, in

00:27:39.920 --> 00:27:42.220
 our homes, one-to-one,

00:27:42.900 --> 00:27:44.279
 in any of these

00:27:44.279 --> 00:27:46.400
 situations, we have

00:27:46.400 --> 00:27:47.660
 to make sure that

00:27:47.660 --> 00:27:48.440
 we are not saying

00:27:48.440 --> 00:27:49.539
 what we want to

00:27:49.539 --> 00:27:51.900
 say, or what we

00:27:51.900 --> 00:27:52.360
 think our

00:27:52.360 --> 00:27:53.580
 hearers want to

00:27:53.580 --> 00:27:55.540
 hear, but that

00:27:55.540 --> 00:27:57.140
 we're trying as

00:27:57.140 --> 00:27:57.740
 much as we are

00:27:57.740 --> 00:27:58.720
 able to keep

00:27:58.720 --> 00:28:00.100
 faithful to God's

00:28:00.100 --> 00:28:01.660
 word and to

00:28:01.660 --> 00:28:02.840
 allow him to

00:28:02.840 --> 00:28:03.920
 speak through

00:28:03.920 --> 00:28:04.320
 us.

00:28:06.240 --> 00:28:06.900
 But of

00:28:06.900 --> 00:28:07.460
 whatever we

00:28:07.460 --> 00:28:09.920
 say, whatever

00:28:09.920 --> 00:28:12.100
 we do, however

00:28:12.100 --> 00:28:13.980
 we serve, Peter

00:28:13.980 --> 00:28:14.880
 reminds us in

00:28:14.880 --> 00:28:16.360
 verse 11,

00:28:16.359 --> 00:28:18.379
 that we cannot

00:28:18.379 --> 00:28:19.939
 do it by our

00:28:19.939 --> 00:28:20.639
 own strength.

00:28:21.619 --> 00:28:22.799
 We can't

00:28:22.799 --> 00:28:24.000
 love as we

00:28:24.000 --> 00:28:24.339
 need to.

00:28:25.459 --> 00:28:26.459
 We can't

00:28:26.459 --> 00:28:27.399
 share hospitality

00:28:27.399 --> 00:28:28.219
 as we should.

00:28:29.219 --> 00:28:30.179
 We can't

00:28:30.179 --> 00:28:30.799
 speak the right

00:28:30.799 --> 00:28:31.919
 words in the

00:28:31.919 --> 00:28:32.839
 right way at

00:28:32.839 --> 00:28:33.599
 the right time

00:28:33.599 --> 00:28:34.519
 by our own

00:28:34.519 --> 00:28:34.979
 strength.

00:28:36.419 --> 00:28:37.299
 Instead, we

00:28:37.299 --> 00:28:38.559
 must do

00:28:38.559 --> 00:28:40.000
 everything relying

00:28:40.000 --> 00:28:41.039
 on the strength

00:28:41.039 --> 00:28:41.559
 that God

00:28:41.559 --> 00:28:42.899
 provides to

00:28:42.899 --> 00:28:43.179
 us.

00:28:43.180 --> 00:28:46.720
 And so as

00:28:46.720 --> 00:28:47.180
 we draw to

00:28:47.180 --> 00:28:48.920
 an end, we've

00:28:48.920 --> 00:28:50.019
 seen that Peter

00:28:50.019 --> 00:28:51.100
 agrees with the

00:28:51.100 --> 00:28:52.700
 slogan, you

00:28:52.700 --> 00:28:53.480
 only live

00:28:53.480 --> 00:28:54.080
 once.

00:28:56.100 --> 00:28:56.539
 As C.T.

00:28:56.660 --> 00:28:57.840
 Stud, the

00:28:57.840 --> 00:28:58.740
 English international

00:28:58.740 --> 00:29:00.080
 cricketer who

00:29:00.080 --> 00:29:00.900
 gave up a life

00:29:00.900 --> 00:29:01.940
 of fame and

00:29:01.940 --> 00:29:03.320
 fortune to go

00:29:03.320 --> 00:29:03.820
 as a missionary

00:29:03.820 --> 00:29:04.759
 to China and

00:29:04.759 --> 00:29:06.160
 beyond, famously

00:29:06.160 --> 00:29:07.840
 wrote, only

00:29:07.840 --> 00:29:08.580
 one life

00:29:08.580 --> 00:29:10.200
 will soon be

00:29:10.200 --> 00:29:10.660
 passed.

00:29:11.700 --> 00:29:12.500
 Only what's

00:29:12.500 --> 00:29:13.039
 done for

00:29:13.039 --> 00:29:14.399
 Christ will

00:29:14.399 --> 00:29:14.960
 last.

00:29:16.559 --> 00:29:17.399
 It doesn't

00:29:17.399 --> 00:29:18.619
 matter if you

00:29:18.619 --> 00:29:19.399
 visit all

00:29:19.399 --> 00:29:21.079
 1001 buildings

00:29:21.079 --> 00:29:22.579
 and have only

00:29:22.579 --> 00:29:23.740
 managed 108 on

00:29:23.740 --> 00:29:24.279
 the list so

00:29:24.279 --> 00:29:24.500
 far.

00:29:25.460 --> 00:29:26.859
 Watch all 1001

00:29:26.859 --> 00:29:27.659
 films or

00:29:27.659 --> 00:29:28.379
 whatever.

00:29:29.700 --> 00:29:30.759
 Ultimately, at

00:29:30.759 --> 00:29:31.700
 the end, it

00:29:31.700 --> 00:29:32.480
 doesn't matter.

00:29:33.819 --> 00:29:34.579
 Do you want to

00:29:34.579 --> 00:29:35.559
 be remembered at

00:29:35.559 --> 00:29:37.000
 your funeral by

00:29:37.000 --> 00:29:37.659
 those who knew

00:29:37.659 --> 00:29:39.079
 you for having

00:29:39.079 --> 00:29:40.099
 done all the

00:29:40.099 --> 00:29:40.920
 amazing things on

00:29:40.920 --> 00:29:41.259
 your bucket

00:29:41.259 --> 00:29:41.579
 list?

00:29:41.579 --> 00:29:44.439
 Or do you

00:29:44.439 --> 00:29:45.139
 want to stand

00:29:45.139 --> 00:29:45.679
 before the

00:29:45.679 --> 00:29:46.339
 throne of God

00:29:46.339 --> 00:29:48.319
 after a life of

00:29:48.319 --> 00:29:49.159
 service to him

00:29:49.159 --> 00:29:50.220
 and hear the

00:29:50.220 --> 00:29:51.359
 words, well

00:29:51.359 --> 00:29:53.039
 done, good and

00:29:53.039 --> 00:29:54.079
 faithful servant?

00:29:54.079 --> 00:29:57.879
 for some, like

00:29:57.879 --> 00:29:58.859
 Sheila, our

00:29:58.859 --> 00:29:59.639
 lives may be cut

00:29:59.639 --> 00:30:00.059
 short by

00:30:00.059 --> 00:30:00.419
 illness.

00:30:01.500 --> 00:30:03.319
 For others, like

00:30:03.319 --> 00:30:04.119
 her father who's

00:30:04.119 --> 00:30:05.259
 commemorated the

00:30:05.259 --> 00:30:05.779
 plaque on the

00:30:05.779 --> 00:30:07.559
 back pew, we

00:30:07.559 --> 00:30:08.240
 may live past

00:30:08.240 --> 00:30:08.539
 100.

00:30:09.939 --> 00:30:11.679
 Either way, time

00:30:11.679 --> 00:30:12.159
 is limited.

00:30:13.220 --> 00:30:14.339
 So what we do

00:30:14.339 --> 00:30:15.279
 for Christ

00:30:15.279 --> 00:30:15.980
 matters.

00:30:15.980 --> 00:30:16.079
 others.

00:30:18.339 --> 00:30:19.180
 I'd like to

00:30:19.180 --> 00:30:21.500
 finish with the

00:30:21.500 --> 00:30:21.960
 words of a

00:30:21.960 --> 00:30:23.019
 hymn that were

00:30:23.019 --> 00:30:23.700
 quoted at my

00:30:23.700 --> 00:30:24.339
 gran's funeral.

00:30:24.980 --> 00:30:25.799
 Don't remember

00:30:25.799 --> 00:30:27.019
 much else of it.

00:30:27.059 --> 00:30:28.000
 It was quite a

00:30:28.000 --> 00:30:28.900
 long time ago, but

00:30:28.900 --> 00:30:30.039
 this stuck with

00:30:30.039 --> 00:30:31.120
 me, and I hope

00:30:31.120 --> 00:30:31.940
 it's a challenge

00:30:31.940 --> 00:30:32.799
 to all of us.

00:30:34.839 --> 00:30:35.900
 We bear the

00:30:35.900 --> 00:30:37.000
 torch that

00:30:37.000 --> 00:30:38.799
 flaming fell

00:30:38.799 --> 00:30:39.680
 from the hands

00:30:39.680 --> 00:30:41.000
 of those who

00:30:41.000 --> 00:30:41.460
 gave their

00:30:41.460 --> 00:30:42.799
 lives proclaiming

00:30:42.799 --> 00:30:43.740
 that Jesus

00:30:43.740 --> 00:30:45.220
 died and

00:30:45.220 --> 00:30:45.640
 rose.

00:30:46.559 --> 00:30:47.839
 Ours is

00:30:47.839 --> 00:30:48.339
 the same

00:30:48.339 --> 00:30:50.120
 commission, the

00:30:50.120 --> 00:30:50.900
 same glad

00:30:50.900 --> 00:30:51.859
 message ours,

00:30:52.799 --> 00:30:53.960
 fired by the

00:30:53.960 --> 00:30:54.620
 same ambition.

00:30:55.640 --> 00:30:56.359
 To you we

00:30:56.359 --> 00:30:57.000
 yield our

00:30:57.000 --> 00:30:57.500
 powers.

00:30:58.980 --> 00:30:59.200
 O

00:30:59.200 --> 00:31:00.480
 Father who

00:31:00.480 --> 00:31:01.000
 sustained

00:31:01.000 --> 00:31:02.579
 them, O

00:31:02.579 --> 00:31:03.220
 Spirit who

00:31:03.220 --> 00:31:03.880
 inspired,

00:31:04.660 --> 00:31:05.359
 Saviour whose

00:31:05.359 --> 00:31:06.299
 love constrained

00:31:06.299 --> 00:31:07.620
 them to toil

00:31:07.620 --> 00:31:08.359
 with zeal

00:31:08.359 --> 00:31:09.140
 untired.

00:31:10.059 --> 00:31:10.339
 From

00:31:10.339 --> 00:31:11.160
 cowardice

00:31:11.160 --> 00:31:12.700
 defend us,

00:31:12.700 --> 00:31:14.460
 from lethargy

00:31:14.460 --> 00:31:16.799
 awake, forth

00:31:16.799 --> 00:31:17.779
 on your errands

00:31:17.779 --> 00:31:19.160
 send us to

00:31:19.160 --> 00:31:19.880
 labour for

00:31:19.880 --> 00:31:20.779
 your sake.

00:31:21.460 --> 00:31:21.759
 Amen.