WEBVTT

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 Thank you very much Fiona and Andy and Alistair as well.

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 Good evening everyone, really good to see you this evening as we come to continue our studies in 1 Samuel, 1 Samuel chapter 11.

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 In 2002 there was a poll taken to find out who was the greatest ever Britain,

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 and you may well be aware that the result of the poll was that Winston Churchill was voted as the greatest Britain.

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 Now if you'd asked someone in the early months of 1940 if Winston Churchill was going to be the greatest Britain ever,

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 they would undoubtedly have laughed at you, because no one at that stage saw Winston Churchill,

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 or very few people saw Winston Churchill as the great man that we would today.

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 The kind of things that were said about him before he became prime minister was that he was overbearing,

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 he was villainous, he was unreliable, he had no judgment, and he was useless.

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 Some of these from the press, some of them from his fellow politicians.

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 Very few people would have seen Winston Churchill as being a natural candidate to be prime minister,

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 and certainly not as someone who could successfully lead the country through the Second World War.

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 Let's go forward a few years to when Winston Churchill stepped down as prime minister,

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 and these are the kind of things that were being said about him.

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 He was a statesman, he was passionate, he was inspiring, he was courageous, he was a man of action.

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 A total turnaround in the public perception of a man.

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 Why did that happen?

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 Well, lots of reasons I'm sure, but I would suggest that for Winston Churchill, the sequence is something like this.

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 He was determined that evil shouldn't triumph.

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 He firmly believed that the war was winnable.

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 He managed to motivate other people to believe that the war was winnable too,

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 and he successfully led them through it to victory.

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 I think there are some obvious parallels then as we come to our passage this evening and look at Saul.

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 If you were here a couple of weeks ago when Alistair was taking us through the previous few chapters,

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 you may remember that Saul had been anointed king by Samuel,

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 and he had been chosen by an apparently random, not really random,

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 but apparently random process among the tribes and the clans and so on.

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 The lot in the end fell on Saul as king.

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 So in one sense he had been crowned and accepted as the king of the Israelites.

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 But at the end of chapter 10, there are still some people saying,

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 how can this fellow save us?

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 What has he done?

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 He's just a farmer's son from a remote part of the land.

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 What has he done?

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 What can he do to save our people?

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 And it is in chapter 11 that we really see Saul coming to life and demonstrating his credentials.

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 Very similar to Churchill.

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 He sees evil and he's determined it won't triumph.

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 He believes that the victory can be won.

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 He motivates others to follow him and he leads them through the battle.

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 And by the end of chapter 11, Saul is universally recognized as being the king and the rightful king.

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 Now it has to be said, chapter 11 is very much the high point of Saul's life.

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 It is all downhill from then on.

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 But chapter 11, he comes out very well as the one who is sent and was used by God and was able to deliver his people.

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 And he then gets the recognition of the whole nation.

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 I think it's quite important when we come to a passage like this to see it as much as we can through the eyes of the people who were there at the time

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 and those who would first have read the words that are recorded in 1 Samuel.

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 So I want to spend just a few minutes looking at the geography and the history of this situation.

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 So geography first, there's a map of Israel.

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 Not sure where you can see it, but hopefully at least you can see that running down the middle is the River Jordan

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 with the Sea of Galilee at the top and the Dead Sea down the bottom.

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 The tribes of Israel were split between the two sides of the River Jordan.

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 We mentioned that last Sunday at our vision evening.

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 Two and a half tribes were on the west side of the Jordan, rather, and the remaining tribes were on the east side.

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 So Reuben and Gad and half tribe of Manasseh had chosen that particular land over on the right of your picture there

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 and the other tribes that settled on the other side.

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 Now around them on both sides were enemies.

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 The main enemies of the Israelites at that time were the Philistines.

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 We've read about them already in 1 Samuel.

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 And of course, when we come on to the story of David, the Philistines feature very strongly.

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 They were the ones that posed the greatest threat to Israel as a whole.

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 But on the east side, where the two and a half tribes were, there was another nation called the Ammonites.

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 Not as big, not as powerful as the Philistines, but nevertheless capable of coming in battle against the Israelites.

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 And they were probably depending on the fact that the Philistines were occupying most of the tribes of Israel in defending themselves.

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 And rather opportunistically, they came and attacked the two and a half tribes that had settled there.

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 When we read the Bible as we have it in most of our Bibles today, it looks as if they came specifically and attached this town of Jabesh Gilead.

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 In the Dead Sea Scrolls, the scrolls which were discovered not that many years ago, which had much of the scripture in them.

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 In these Dead Sea Scrolls, there are some extra verses at the start of chapter 11.

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 Some of your Bibles may have them as a footnote to chapter 11.

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 And these scrolls say that what actually happened was that the Ammonites came and they attacked the two and a half tribes.

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 They defeated them.

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 They gouged out the right eyes of most of the men there.

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 And the ones who were actually there in Jabesh Gilead at the end were those who had escaped from the Ammonites and were taking shelter there.

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 And they were being besieged and were to suffer the same fate as the others.

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 Most scholars seem to think that that is a genuine account of things.

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 It's not in the scripture as we have it.

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 Probably right that it's not because it's not the focus of this chapter.

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 But maybe quite interesting background that the people who were there were the survivors possibly of a bigger attack,

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 which already had claimed many of their compatriots.

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 So that's the geography.

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 We have the two and a half tribes.

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 They're kind of isolated from the rest.

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 And they have been attacked.

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 And Jabesh Gilead is being besieged.

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 And there are the two key towns in this story.

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 Jabesh Gilead we've talked about and Gebeah, which is where Saul is, which is just a bit north of Jerusalem.

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 And these two towns are significant because they come up before in our Bibles.

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 In one of the most unsavory episodes in the history of Israel in Judges 19 to 21,

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 these towns play a pivotal part.

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 So let me just very briefly describe and summarize what happened.

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 It's not very edifying, but it's important that we understand what was going on there.

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 So there was an attack on the concubine of a Levite at Gebeah.

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 She was repeatedly raped and eventually died of what had been done to her.

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 The Israelites then waged war against the tribe of Benjamin,

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 which refused to release to them the men who had done this.

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 So there was a big civil war in Israel, which eventually, after a bit of a battle,

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 the main armies of Israel won against the Benjamites,

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 almost entirely destroyed the Benjamites,

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 but then got to the point where they were saying,

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 well, we don't really want one of the tribes of Israel to disappear completely.

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 We need to do something about this.

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 And what they said they would do was they would find a town in Israel

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 that hadn't sent any soldiers to fight in the war,

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 and they would take women from that to be wives for the Benjamites.

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 And they found that Jabesh Gilead was the one place in Israel

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 which hadn't sent soldiers to the war,

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 and they went and slaughtered most of the people of that town

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 and brought some of the women back to be wives for the Benjamites.

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 As I say, a very unsavory time in the land of Israel.

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 Horrific that God's people should get involved in these things.

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 Why is that significant to this chapter,

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 apart from the thing that there are two towns that are there?

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 Well, three things I would suggest.

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 There's probably more we could look at,

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 but three things I'd suggest that are maybe relevant.

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 The first is that the people of Jabesh Gilead

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 and the people of Gebeah may well have been related

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 because the Benjamite woman had been brought back to populate the land.

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 So Saul may have been descended from one of the women

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 who was taken from Jabesh Gilead.

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 They were kinfolk,

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 and perhaps that's why the plea went out to Gebeah,

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 which happened to be Saul's town.

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 Second thing is I think there's a bit of an irony here,

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 and I'm sure that irony wouldn't be lost on the people at the time.

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 Here was the town that had refused to go out and fight for Israel,

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 and it's pleading for Israel to come and fight for it.

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 So the town that refused to fight

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 is asking others to come and to fight for it.

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 But thirdly, and probably most significantly,

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 when we look at chapters 19 and 21 of Judges,

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 chapter 19 begins with the words,

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 In those days Israel had no king.

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 Chapter 21 ends with the words,

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 In those days Israel had no king.

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 Everyone did as they saw fit.

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 So people would look back on Judges 19 to 21,

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 and they would say,

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 This is what happens when you don't have a king.

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 You get anarchy, you get wickedness,

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 you get all sorts of things happening.

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 And they would say,

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 Ah, but now we do have a king.

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 And look what happens when we have a king.

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 He goes out, and he rescued his people,

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 and he restores order.

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 So the events way back in Judges,

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 I think, have some significance

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 when we look at 1 Samuel.

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 For us, though, perhaps not quite as much

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 as for the Israelites to begin with.

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 It is history for us.

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 It's perhaps, for some of us,

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 at least interesting history.

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 But it is not, I think,

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 the main lesson we're going to get

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 from this chapter.

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 So let's just walk through it.

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 And four points I want to make,

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 and I think the lessons from them

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 will be fairly obvious.

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 So we're talking about God's chosen king.

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 It's all chosen by God.

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 And the first thing we note about him

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 is that he is anointed with the Spirit.

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 That's in verse 6.

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 So why did I start at verse 6

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 and not at verse 1?

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 Well, let me put some up on the screen.

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 You may not be able to read all of this.

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 I'm hoping you can read some of it.

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 But it gives something of the structure

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 of this passage.

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 I find more and more,

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 as I study the Bible,

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 you come across passages like this

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 where there's a bit of a symmetry

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 to what the Bible says.

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 So in this passage,

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 in verse 1 of the chapter,

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 God's people are being attacked.

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 In verses 12 to 13, they're rescued.

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 Verse 2, the Ammonites threaten.

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 Verse 11, they flee.

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 Verse 3, Jabesh Gilead promises

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 to surrender to the Ammonites.

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 Verse 10, it does exactly the same thing.

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 Verse 4, messengers bring bad news.

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 Verse 6, messengers bring good news.

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 Verse 5 is about Paul's question and response.

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 And verses 7 to 8,

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 Paul's instruction and the response.

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 And then in the middle,

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 you have verse 6.

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 And when you see this kind of structure,

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 and there's a single verse

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 or a single passage in the middle,

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 that is one that is good to focus on

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 because that is probably the key part

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 of the passage.

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 And the key bit in this passage

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 is that the Spirit of God

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 comes powerfully upon Saul.

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 The ESV says,

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 and I think it's a good translation,

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 the Spirit rushes on Saul.

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 This description of the coming of the Spirit

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 is only used of two people

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 in the Old Testament.

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 One is Saul,

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 and the other is Samson.

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 We all know Samson

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 and his great feats

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 and what happened

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 when the Spirit came on him.

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 And again,

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 for the readers of this passage,

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 I'm sure they were supposed

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 to think back to Samson

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 and say,

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 here's another man

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 who's like Samson.

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 And when the Spirit comes powerfully on him,

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 he does great things.

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 But the important thing is

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 as God's anointed,

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 God had sent the Spirit

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 to be with Saul.

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 Now the Spirit had come on Saul

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 in chapter 10,

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 but that appears to have been

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 quite temporary.

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 It appears now

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 that the Spirit comes on Saul

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 and remains there

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 until David is anointed king

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 a few chapters ahead.

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 God's man has been prepared

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 for his work

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 by having the Spirit

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 of God coming on him.

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 Now we're going to be looking forward

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 in quite a few places this evening

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 to the Lord Jesus,

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 and this is one of them.

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 At the Lord's baptism,

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 you'll remember

00:13:40.440 --> 00:13:42.840
 the Holy Spirit descended on him

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 in the form of a dove.

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 And he then goes out

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 and he preaches in the synagogue

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 and he starts by saying

00:13:51.779 --> 00:13:53.639
 the Spirit of the Lord

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 had come upon him.

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 And he then preached good news

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 and so on,

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 the rest of it,

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 in Luke chapter 4.

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 The Spirit came down

00:14:02.980 --> 00:14:04.399
 as vindication,

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 as validation

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 of the Lord's calling

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 and his person.

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 And throughout his life,

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 he walked in tune

00:14:11.279 --> 00:14:12.379
 with the Spirit.

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 He did what was right.

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 We also have the Spirit.

00:14:18.080 --> 00:14:19.879
 The description of the Spirit

00:14:19.879 --> 00:14:21.040
 rushing on Saul

00:14:21.040 --> 00:14:22.000
 in some ways

00:14:22.000 --> 00:14:22.759
 might be reminiscent

00:14:22.759 --> 00:14:23.379
 of what happened

00:14:23.379 --> 00:14:24.520
 the day of Pentecost

00:14:24.520 --> 00:14:26.220
 when there were the tongues of fires

00:14:26.220 --> 00:14:27.460
 the Spirit came down

00:14:27.460 --> 00:14:29.520
 upon the first believers.

00:14:30.520 --> 00:14:32.200
 We haven't had the same experience

00:14:32.200 --> 00:14:33.280
 that they did,

00:14:33.720 --> 00:14:35.000
 but as those who have trusted

00:14:35.000 --> 00:14:35.820
 the Lord Jesus

00:14:35.820 --> 00:14:38.000
 and those who are following him,

00:14:38.300 --> 00:14:40.560
 we also have the Spirit.

00:14:41.340 --> 00:14:43.080
 We have the Spirit within us

00:14:43.080 --> 00:14:44.220
 as our counselor,

00:14:44.480 --> 00:14:45.379
 as our guide,

00:14:45.600 --> 00:14:47.340
 as our empowerer.

00:14:48.080 --> 00:14:49.560
 And I think it's interesting

00:14:49.560 --> 00:14:51.139
 to note what happens

00:14:51.139 --> 00:14:51.960
 in verse 6

00:14:51.960 --> 00:14:54.580
 when the Spirit comes on Saul.

00:14:55.280 --> 00:14:56.040
 Then he says,

00:14:56.160 --> 00:14:57.420
 when Saul heard their words,

00:14:57.840 --> 00:14:58.960
 the Spirit of God

00:14:58.960 --> 00:15:00.520
 came powerfully upon him

00:15:00.520 --> 00:15:04.020
 and he burned with anger.

00:15:04.840 --> 00:15:05.980
 When we think of the Spirit

00:15:05.980 --> 00:15:07.180
 and what this work of the Spirit

00:15:07.180 --> 00:15:08.120
 is in our lives,

00:15:08.320 --> 00:15:10.060
 we quite often think of the Spirit

00:15:10.060 --> 00:15:11.600
 as teaching us the truth,

00:15:11.680 --> 00:15:13.020
 as leading us into all truth,

00:15:13.640 --> 00:15:14.480
 as being the one

00:15:14.480 --> 00:15:16.060
 who produces fruit in our lives,

00:15:16.059 --> 00:15:17.279
 as being the one

00:15:17.279 --> 00:15:18.199
 who gives us gifts

00:15:18.199 --> 00:15:20.159
 to serve the church.

00:15:21.119 --> 00:15:22.719
 Perhaps we don't think

00:15:22.719 --> 00:15:23.759
 quite so often

00:15:23.759 --> 00:15:25.059
 of the Spirit

00:15:25.059 --> 00:15:26.699
 as being the one

00:15:26.699 --> 00:15:28.339
 who can make us

00:15:28.339 --> 00:15:30.659
 burn with anger.

00:15:31.979 --> 00:15:34.299
 But should that not be the case?

00:15:35.159 --> 00:15:35.599
 Remember,

00:15:35.859 --> 00:15:37.039
 in John's Gospel,

00:15:37.559 --> 00:15:38.959
 the Lord Jesus says

00:15:38.959 --> 00:15:39.559
 that the Spirit

00:15:39.559 --> 00:15:40.799
 will convict the power

00:15:40.799 --> 00:15:42.339
 of the world of sin

00:15:42.339 --> 00:15:43.459
 and righteousness

00:15:43.460 --> 00:15:44.680
 and judgment.

00:15:44.820 --> 00:15:45.820
 Talking about the world there

00:15:45.820 --> 00:15:46.820
 equally applies,

00:15:46.900 --> 00:15:47.639
 I think, to us.

00:15:48.259 --> 00:15:49.620
 The Spirit convicts us

00:15:49.620 --> 00:15:50.840
 of sin,

00:15:51.300 --> 00:15:52.100
 of righteousness

00:15:52.100 --> 00:15:53.660
 and of judgment.

00:15:54.780 --> 00:15:55.560
 And so the Spirit

00:15:55.560 --> 00:15:56.660
 in our lives

00:15:56.660 --> 00:15:57.180
 has brought us

00:15:57.180 --> 00:15:57.780
 to the point

00:15:57.780 --> 00:15:58.940
 of trusting in Jesus

00:15:58.940 --> 00:16:01.120
 and seeking to live for him.

00:16:01.680 --> 00:16:03.620
 But does he not also show us

00:16:03.620 --> 00:16:05.040
 the injustice

00:16:05.040 --> 00:16:06.680
 and the evil

00:16:06.680 --> 00:16:07.740
 that there is

00:16:07.740 --> 00:16:09.360
 in the world around us?

00:16:10.000 --> 00:16:11.420
 Does he not show us

00:16:11.419 --> 00:16:13.199
 how the world is oppressed

00:16:13.199 --> 00:16:14.839
 by someone

00:16:14.839 --> 00:16:16.279
 who is utterly evil

00:16:16.279 --> 00:16:17.360
 and utterly against

00:16:17.360 --> 00:16:18.199
 God's people

00:16:18.199 --> 00:16:20.339
 as these Ammonites were

00:16:20.339 --> 00:16:22.479
 in the days of Saul?

00:16:23.519 --> 00:16:24.719
 And when he does that,

00:16:25.099 --> 00:16:26.379
 should that rouse us

00:16:26.379 --> 00:16:27.500
 into action?

00:16:28.379 --> 00:16:30.259
 Can we be left indifferent

00:16:30.259 --> 00:16:32.279
 as we see injustice,

00:16:32.500 --> 00:16:33.519
 as we see suffering,

00:16:34.000 --> 00:16:35.299
 as we see evil

00:16:35.299 --> 00:16:37.339
 apparently triumphing

00:16:37.339 --> 00:16:38.559
 in our world?

00:16:38.559 --> 00:16:41.159
 If we have the passion

00:16:41.159 --> 00:16:43.239
 that comes from the Spirit,

00:16:43.819 --> 00:16:44.919
 that God's name

00:16:44.919 --> 00:16:46.259
 may be glorified,

00:16:46.599 --> 00:16:47.419
 that his justice

00:16:47.419 --> 00:16:48.439
 may be upheld,

00:16:48.839 --> 00:16:50.119
 that right may be done

00:16:50.119 --> 00:16:51.399
 in our world.

00:16:52.000 --> 00:16:53.639
 That is the first point

00:16:53.639 --> 00:16:54.839
 at which the Spirit

00:16:54.839 --> 00:16:55.699
 then moves us

00:16:55.699 --> 00:16:56.599
 and empowers us

00:16:56.599 --> 00:16:57.539
 to go out

00:16:57.539 --> 00:16:59.059
 and to do something

00:16:59.059 --> 00:16:59.979
 about it.

00:17:00.000 --> 00:17:00.419
 Because of course,

00:17:00.479 --> 00:17:01.279
 Saul didn't stop

00:17:01.279 --> 00:17:02.599
 with just burning with anger.

00:17:02.979 --> 00:17:03.419
 He went

00:17:03.419 --> 00:17:04.639
 and he managed

00:17:04.639 --> 00:17:05.500
 to get all the people

00:17:05.500 --> 00:17:06.799
 of Israel behind him

00:17:06.799 --> 00:17:07.740
 and he went out

00:17:07.740 --> 00:17:08.359
 to the battle

00:17:08.359 --> 00:17:10.579
 and he was triumphant.

00:17:11.319 --> 00:17:12.559
 And as we see injustice

00:17:12.559 --> 00:17:13.700
 around us in the world,

00:17:13.759 --> 00:17:14.639
 as we see the grip

00:17:14.639 --> 00:17:16.019
 of the evil one,

00:17:16.599 --> 00:17:17.859
 we should be filled

00:17:17.859 --> 00:17:20.680
 with the burning desire

00:17:20.680 --> 00:17:22.200
 that God's name

00:17:22.200 --> 00:17:23.399
 should be glorified

00:17:23.399 --> 00:17:25.119
 and that we should be those

00:17:25.119 --> 00:17:25.659
 who are able

00:17:25.659 --> 00:17:27.419
 to help doing it.

00:17:28.259 --> 00:17:28.879
 At one level,

00:17:28.960 --> 00:17:29.639
 that might be

00:17:29.639 --> 00:17:31.299
 in seeking to bring about

00:17:31.299 --> 00:17:32.559
 social justice.

00:17:33.099 --> 00:17:34.139
 Probably not on a national,

00:17:34.259 --> 00:17:35.019
 international scale

00:17:35.019 --> 00:17:35.879
 for most of us,

00:17:36.099 --> 00:17:36.960
 but where we are,

00:17:37.259 --> 00:17:38.139
 just recognizing

00:17:38.139 --> 00:17:38.940
 where there are things

00:17:38.940 --> 00:17:39.619
 that are wrong

00:17:39.619 --> 00:17:42.160
 and seeking to put them right.

00:17:43.480 --> 00:17:44.339
 It should also mean

00:17:44.339 --> 00:17:46.099
 that we have a real passion

00:17:46.099 --> 00:17:47.339
 for those who are

00:17:47.339 --> 00:17:48.160
 under the control

00:17:48.160 --> 00:17:49.559
 of the evil one,

00:17:50.059 --> 00:17:50.879
 for those who are

00:17:50.879 --> 00:17:51.960
 in mortal danger

00:17:51.960 --> 00:17:53.960
 if they don't put their trust

00:17:53.960 --> 00:17:55.220
 in the Lord Jesus.

00:17:55.920 --> 00:17:56.859
 It should be something

00:17:56.859 --> 00:17:58.079
 that makes us

00:17:58.079 --> 00:17:59.119
 all the more determined

00:17:59.119 --> 00:17:59.779
 to go out

00:17:59.779 --> 00:18:00.759
 and to witness

00:18:00.759 --> 00:18:02.240
 and to tell others

00:18:02.240 --> 00:18:03.180
 about him

00:18:03.180 --> 00:18:04.379
 and to see them

00:18:04.379 --> 00:18:05.640
 brought to know

00:18:05.640 --> 00:18:06.700
 the Saviour.

00:18:07.319 --> 00:18:08.779
 We too should be filled

00:18:08.779 --> 00:18:10.000
 with the Spirit

00:18:10.000 --> 00:18:11.599
 and that should affect

00:18:11.599 --> 00:18:12.819
 first our attitudes

00:18:12.819 --> 00:18:14.619
 to things round about us

00:18:14.619 --> 00:18:16.299
 and then our actions

00:18:16.299 --> 00:18:17.599
 as the Lord teaches us,

00:18:17.859 --> 00:18:18.539
 leads us

00:18:18.539 --> 00:18:20.480
 and empowers us

00:18:20.480 --> 00:18:21.460
 to go out

00:18:21.460 --> 00:18:22.879
 and to serve him.

00:18:23.500 --> 00:18:24.660
 God's chosen king

00:18:24.660 --> 00:18:26.379
 is filled with

00:18:26.379 --> 00:18:27.460
 the Spirit.

00:18:27.460 --> 00:18:30.220
 The second thing

00:18:30.220 --> 00:18:30.740
 we learn about

00:18:30.740 --> 00:18:31.700
 God's chosen king,

00:18:31.840 --> 00:18:32.840
 Saul, in this case,

00:18:32.940 --> 00:18:34.259
 is that he rescues

00:18:34.259 --> 00:18:35.440
 his people.

00:18:36.340 --> 00:18:37.220
 Three times

00:18:37.220 --> 00:18:38.799
 in this passage

00:18:38.799 --> 00:18:39.980
 it talks about

00:18:39.980 --> 00:18:41.279
 the people being rescued

00:18:41.279 --> 00:18:43.360
 or being delivered.

00:18:44.420 --> 00:18:45.120
 Verse 3,

00:18:45.579 --> 00:18:46.920
 the people of Jabesh,

00:18:47.039 --> 00:18:47.900
 they're being surrounded

00:18:47.900 --> 00:18:49.059
 by the Ammonites

00:18:49.059 --> 00:18:50.079
 and they say

00:18:50.079 --> 00:18:51.140
 if no one comes

00:18:51.140 --> 00:18:52.220
 to rescue us,

00:18:52.559 --> 00:18:53.860
 we will surrender

00:18:53.860 --> 00:18:54.900
 to you.

00:18:55.400 --> 00:18:56.799
 So the need for rescue

00:18:56.799 --> 00:18:58.079
 is recognized

00:18:58.079 --> 00:18:59.399
 right at the start

00:18:59.399 --> 00:19:00.799
 of the chapter.

00:19:02.539 --> 00:19:03.940
 Down in verse 9,

00:19:04.639 --> 00:19:05.639
 Saul has gathered

00:19:05.639 --> 00:19:06.519
 the troops together,

00:19:06.639 --> 00:19:07.480
 the armies of Israel

00:19:07.480 --> 00:19:08.500
 are marching out

00:19:08.500 --> 00:19:10.099
 and they say

00:19:10.099 --> 00:19:11.299
 to the men of Gilead,

00:19:11.639 --> 00:19:12.599
 by this time

00:19:12.599 --> 00:19:13.879
 the sun is hot tomorrow,

00:19:14.440 --> 00:19:16.339
 you will be rescued.

00:19:17.240 --> 00:19:18.359
 So the need for rescue

00:19:18.359 --> 00:19:19.399
 has been identified,

00:19:20.019 --> 00:19:20.599
 the rescue

00:19:20.599 --> 00:19:21.859
 has been promised

00:19:21.859 --> 00:19:24.500
 and then in verse 13,

00:19:24.940 --> 00:19:25.480
 Saul says,

00:19:25.480 --> 00:19:26.339
 no one will be put

00:19:26.339 --> 00:19:27.220
 to death today

00:19:27.220 --> 00:19:28.579
 for this day

00:19:28.579 --> 00:19:29.539
 the Lord

00:19:29.539 --> 00:19:32.019
 has rescued Israel.

00:19:32.620 --> 00:19:33.599
 The need's identified,

00:19:34.299 --> 00:19:35.440
 rescue is promised

00:19:35.440 --> 00:19:36.700
 and the rescue

00:19:36.700 --> 00:19:38.799
 is then brought about.

00:19:39.799 --> 00:19:40.680
 And that is what

00:19:40.680 --> 00:19:42.019
 establishes Saul

00:19:42.019 --> 00:19:43.319
 as the king

00:19:43.319 --> 00:19:44.440
 in Israel.

00:19:45.599 --> 00:19:46.319
 Again,

00:19:46.599 --> 00:19:47.660
 very clear application

00:19:47.660 --> 00:19:48.319
 as we think

00:19:48.319 --> 00:19:49.700
 about the Lord Jesus.

00:19:50.539 --> 00:19:52.299
 There was a terrible need

00:19:52.299 --> 00:19:53.299
 for rescue

00:19:53.299 --> 00:19:54.319
 for mankind.

00:19:55.379 --> 00:19:56.319
 As sin has got

00:19:56.319 --> 00:19:57.059
 into our world,

00:19:57.139 --> 00:19:57.879
 as all of us

00:19:57.879 --> 00:19:59.480
 are under the penalty

00:19:59.480 --> 00:19:59.940
 of sin

00:19:59.940 --> 00:20:01.059
 without the Lord Jesus,

00:20:01.539 --> 00:20:03.619
 we needed to be rescued.

00:20:04.500 --> 00:20:06.299
 That rescue comes to us,

00:20:06.339 --> 00:20:07.359
 is promised to us

00:20:07.359 --> 00:20:08.819
 throughout the Old Testament

00:20:08.819 --> 00:20:10.019
 of the Bible.

00:20:10.119 --> 00:20:10.579
 Right through

00:20:10.579 --> 00:20:12.379
 from Genesis chapter 3 onwards,

00:20:12.720 --> 00:20:13.779
 we see the promise

00:20:13.779 --> 00:20:14.619
 of the Messiah,

00:20:15.119 --> 00:20:15.779
 the Redeemer,

00:20:16.240 --> 00:20:17.279
 the one who would come

00:20:17.279 --> 00:20:18.259
 and rescue

00:20:18.259 --> 00:20:19.440
 his people.

00:20:19.440 --> 00:20:20.940
 And then of course

00:20:20.940 --> 00:20:21.799
 in the Gospels

00:20:21.799 --> 00:20:22.680
 and the New Testament,

00:20:22.920 --> 00:20:24.680
 we see how that rescue happens.

00:20:24.960 --> 00:20:26.059
 It happens through

00:20:26.059 --> 00:20:27.700
 the Lord Jesus.

00:20:28.940 --> 00:20:30.000
 And as Saul says,

00:20:30.080 --> 00:20:31.000
 not taking the credit

00:20:31.000 --> 00:20:31.680
 for himself,

00:20:32.120 --> 00:20:34.620
 the Lord has rescued Israel.

00:20:35.420 --> 00:20:36.480
 So we can say,

00:20:36.900 --> 00:20:38.840
 the Lord has rescued me,

00:20:39.340 --> 00:20:41.180
 the Lord has rescued all of us

00:20:41.180 --> 00:20:43.920
 from the terrible fate

00:20:43.920 --> 00:20:44.860
 that awaited us

00:20:44.860 --> 00:20:46.100
 if we remained

00:20:46.100 --> 00:20:47.759
 in our sins.

00:20:47.759 --> 00:20:49.359
 God promises

00:20:49.359 --> 00:20:50.759
 to rescue his people

00:20:50.759 --> 00:20:52.180
 and he fulfills

00:20:52.180 --> 00:20:53.039
 that promise

00:20:53.039 --> 00:20:53.980
 and for us

00:20:53.980 --> 00:20:54.720
 he fulfills it

00:20:54.720 --> 00:20:55.299
 particularly

00:20:55.299 --> 00:20:57.400
 through the Lord Jesus.

00:20:58.039 --> 00:20:58.940
 God's chosen king

00:20:58.940 --> 00:21:00.079
 is filled with the Spirit

00:21:00.079 --> 00:21:01.900
 and he rescues

00:21:01.900 --> 00:21:03.019
 his people.

00:21:05.099 --> 00:21:05.900
 Third thing we noticed

00:21:05.900 --> 00:21:06.579
 from this passage

00:21:06.579 --> 00:21:08.460
 is that God's chosen king

00:21:08.460 --> 00:21:09.339
 shows mercy

00:21:09.339 --> 00:21:11.039
 to the undeserving.

00:21:11.640 --> 00:21:12.140
 Now we noted

00:21:12.140 --> 00:21:13.579
 at the end of chapter 10,

00:21:13.879 --> 00:21:14.619
 we had these people

00:21:14.619 --> 00:21:15.119
 who were saying,

00:21:15.299 --> 00:21:16.200
 we don't want Saul

00:21:16.200 --> 00:21:17.019
 to be our king.

00:21:17.019 --> 00:21:18.819
 What good is this man

00:21:18.819 --> 00:21:19.359
 to us?

00:21:19.619 --> 00:21:21.180
 He's not going to be able

00:21:21.180 --> 00:21:22.119
 to do anything

00:21:22.119 --> 00:21:23.559
 to rescue us.

00:21:24.639 --> 00:21:25.799
 And so in chapter 11,

00:21:26.299 --> 00:21:27.200
 the people of Saul

00:21:27.200 --> 00:21:28.180
 had his victory.

00:21:28.740 --> 00:21:29.700
 They were saying

00:21:29.700 --> 00:21:30.879
 to Samuel,

00:21:31.359 --> 00:21:32.019
 well let's bring

00:21:32.019 --> 00:21:32.980
 these people out

00:21:32.980 --> 00:21:34.160
 and let's put them

00:21:34.160 --> 00:21:34.619
 to death

00:21:34.619 --> 00:21:35.759
 because they are traitors.

00:21:36.319 --> 00:21:37.319
 They wouldn't accept

00:21:37.319 --> 00:21:38.480
 God's chosen king.

00:21:38.879 --> 00:21:39.920
 They deserve nothing

00:21:39.920 --> 00:21:41.940
 less than death.

00:21:42.859 --> 00:21:43.259
 Interesting,

00:21:43.359 --> 00:21:44.420
 it was said to Samuel,

00:21:44.420 --> 00:21:45.800
 but it was Saul

00:21:45.800 --> 00:21:46.420
 who pronounced

00:21:46.420 --> 00:21:48.140
 the words of forgiveness.

00:21:48.360 --> 00:21:49.360
 No one will be put

00:21:49.360 --> 00:21:50.240
 to death today

00:21:50.240 --> 00:21:51.640
 for this day

00:21:51.640 --> 00:21:52.519
 the Lord

00:21:52.519 --> 00:21:54.800
 has rescued Israel.

00:21:55.900 --> 00:21:57.259
 I think the acclaim

00:21:57.259 --> 00:21:58.300
 that Saul received

00:21:58.300 --> 00:21:59.080
 after this

00:21:59.080 --> 00:22:01.300
 was at least partly

00:22:01.300 --> 00:22:03.180
 because of what he did

00:22:03.180 --> 00:22:04.080
 at this point.

00:22:04.200 --> 00:22:04.400
 Yes,

00:22:04.420 --> 00:22:05.140
 it was because of

00:22:05.140 --> 00:22:05.980
 the great victory

00:22:05.980 --> 00:22:06.779
 that he won

00:22:06.779 --> 00:22:08.240
 and the way he had

00:22:08.240 --> 00:22:09.120
 led his army

00:22:09.120 --> 00:22:10.279
 into battle.

00:22:10.279 --> 00:22:12.299
 But he also showed

00:22:12.299 --> 00:22:12.879
 the qualities

00:22:12.879 --> 00:22:13.940
 which are necessary

00:22:13.940 --> 00:22:15.359
 in God's king.

00:22:15.799 --> 00:22:17.279
 That quality of mercy

00:22:17.279 --> 00:22:18.819
 and of forgiveness

00:22:18.819 --> 00:22:20.579
 and of being willing

00:22:20.579 --> 00:22:21.379
 to give people

00:22:21.379 --> 00:22:22.720
 another chance.

00:22:23.279 --> 00:22:23.720
 Now again,

00:22:23.779 --> 00:22:24.359
 as we read through

00:22:24.359 --> 00:22:25.879
 the account of Saul

00:22:25.879 --> 00:22:26.480
 later on,

00:22:26.539 --> 00:22:27.319
 we don't see this

00:22:27.319 --> 00:22:28.559
 in evidence quite so much

00:22:28.559 --> 00:22:29.839
 but in this chapter

00:22:29.839 --> 00:22:30.680
 I think we do.

00:22:31.079 --> 00:22:32.240
 There is a real mercy

00:22:32.240 --> 00:22:33.480
 there for those

00:22:33.480 --> 00:22:35.259
 who don't deserve it.

00:22:36.000 --> 00:22:36.619
 And of course,

00:22:36.720 --> 00:22:37.980
 as we look forward

00:22:37.980 --> 00:22:38.940
 to the Lord Jesus,

00:22:38.940 --> 00:22:40.340
 what do we see?

00:22:40.440 --> 00:22:41.279
 We see mercy

00:22:41.279 --> 00:22:42.720
 for those who are

00:22:42.720 --> 00:22:43.720
 undeserving.

00:22:44.980 --> 00:22:45.820
 As the Lord Jesus

00:22:45.820 --> 00:22:47.120
 hangs on the cross,

00:22:47.600 --> 00:22:48.920
 he prays for the forgiveness

00:22:48.920 --> 00:22:50.480
 of those who have

00:22:50.480 --> 00:22:52.140
 crucified him.

00:22:53.640 --> 00:22:54.799
 As Saul is on

00:22:54.799 --> 00:22:55.900
 the Damascus road

00:22:55.900 --> 00:22:57.799
 going out to persecute

00:22:57.799 --> 00:22:58.440
 and to kill

00:22:58.440 --> 00:22:59.539
 the Christians,

00:23:00.180 --> 00:23:00.980
 the Lord appears

00:23:00.980 --> 00:23:01.480
 to him

00:23:01.480 --> 00:23:03.019
 and shows mercy

00:23:03.019 --> 00:23:03.440
 to him

00:23:03.440 --> 00:23:03.880
 as Paul would

00:23:03.880 --> 00:23:04.600
 describe himself

00:23:04.600 --> 00:23:06.640
 the chief of sinners.

00:23:07.559 --> 00:23:08.340
 And all of us

00:23:08.339 --> 00:23:09.899
 undeserving as we are,

00:23:10.059 --> 00:23:11.899
 sinful as we are.

00:23:12.379 --> 00:23:13.699
 If we have put our trust

00:23:13.699 --> 00:23:14.699
 in the Lord Jesus,

00:23:15.259 --> 00:23:16.339
 then he has shown

00:23:16.339 --> 00:23:17.439
 mercy to us

00:23:17.439 --> 00:23:18.879
 despite the fact

00:23:18.879 --> 00:23:19.959
 that we never

00:23:19.959 --> 00:23:21.240
 deserved it.

00:23:21.859 --> 00:23:22.359
 So also

00:23:22.359 --> 00:23:22.980
 mercy

00:23:22.980 --> 00:23:24.379
 to the undeserving

00:23:24.379 --> 00:23:25.079
 is evidence

00:23:25.079 --> 00:23:26.119
 of being

00:23:26.119 --> 00:23:27.019
 God's

00:23:27.019 --> 00:23:27.759
 chosen

00:23:27.759 --> 00:23:28.599
 king.

00:23:30.919 --> 00:23:32.299
 And then finally,

00:23:32.899 --> 00:23:33.579
 God's chosen king

00:23:33.579 --> 00:23:34.839
 is filled with the spirit.

00:23:35.459 --> 00:23:36.679
 He rescued his people.

00:23:36.680 --> 00:23:38.080
 He shows mercy

00:23:38.080 --> 00:23:39.100
 to the undeserving

00:23:39.100 --> 00:23:40.519
 and at the end

00:23:40.519 --> 00:23:41.380
 he's acclaimed

00:23:41.380 --> 00:23:42.759
 as king.

00:23:42.880 --> 00:23:43.820
 So in verse 14,

00:23:44.000 --> 00:23:45.500
 Samuel says to the people,

00:23:45.960 --> 00:23:47.299
 come let us go to Gilgal

00:23:47.299 --> 00:23:48.740
 and renew our kingship.

00:23:49.259 --> 00:23:50.519
 They'll go up to Gilgal

00:23:50.519 --> 00:23:52.200
 and they make Saul king

00:23:52.200 --> 00:23:53.560
 in the presence

00:23:53.560 --> 00:23:54.519
 of the Lord

00:23:54.519 --> 00:23:55.600
 and they make sacrifices

00:23:55.600 --> 00:23:57.900
 and have a great celebration.

00:23:58.900 --> 00:24:00.019
 Paul is established

00:24:00.019 --> 00:24:01.600
 as the king

00:24:01.600 --> 00:24:03.420
 in Israel.

00:24:03.420 --> 00:24:05.100
 But I think there's more

00:24:05.100 --> 00:24:05.960
 to these verses

00:24:05.960 --> 00:24:06.660
 than that.

00:24:07.200 --> 00:24:08.700
 This isn't just about

00:24:08.700 --> 00:24:10.240
 Saul being recognized

00:24:10.240 --> 00:24:11.480
 as king.

00:24:12.039 --> 00:24:13.460
 Because what Samuel says

00:24:13.460 --> 00:24:15.080
 is let's go to Gilgal

00:24:15.080 --> 00:24:16.400
 and there

00:24:16.400 --> 00:24:17.240
 renew

00:24:17.240 --> 00:24:18.539
 the kingship.

00:24:19.019 --> 00:24:19.820
 Gilgal is significant

00:24:19.820 --> 00:24:20.700
 because it's the place

00:24:20.700 --> 00:24:21.759
 the Israelites came to

00:24:21.759 --> 00:24:22.460
 when they crossed over

00:24:22.460 --> 00:24:23.080
 the Jordan

00:24:23.080 --> 00:24:24.080
 on their way

00:24:24.080 --> 00:24:24.759
 to Jericho

00:24:24.759 --> 00:24:26.400
 and where they received

00:24:26.400 --> 00:24:27.759
 God's assurance

00:24:27.759 --> 00:24:29.220
 and God's blessing

00:24:29.220 --> 00:24:30.360
 as they went

00:24:30.360 --> 00:24:31.779
 to the promised land.

00:24:31.779 --> 00:24:33.519
 And they go back there

00:24:33.519 --> 00:24:34.700
 and Samuel says

00:24:34.700 --> 00:24:35.680
 we're going to renew

00:24:35.680 --> 00:24:36.480
 the kingship

00:24:36.480 --> 00:24:37.819
 and what is significant

00:24:37.819 --> 00:24:39.139
 about their kingship

00:24:39.139 --> 00:24:40.139
 compared with every other

00:24:40.139 --> 00:24:41.180
 kingship in the world

00:24:41.180 --> 00:24:42.079
 at that time,

00:24:42.460 --> 00:24:43.420
 what was significant

00:24:43.420 --> 00:24:44.700
 is that it was

00:24:44.700 --> 00:24:45.339
 in the presence

00:24:45.339 --> 00:24:46.099
 of the Lord

00:24:46.099 --> 00:24:47.720
 and it was recognizing

00:24:47.720 --> 00:24:49.139
 that the ultimate king

00:24:49.139 --> 00:24:50.119
 is not Saul,

00:24:50.519 --> 00:24:52.359
 it is the Lord God.

00:24:53.200 --> 00:24:54.000
 And so they have

00:24:54.000 --> 00:24:54.700
 this ceremony

00:24:54.700 --> 00:24:55.639
 where yes,

00:24:55.700 --> 00:24:56.819
 Saul is made king

00:24:56.819 --> 00:24:57.980
 but he's made king

00:24:57.980 --> 00:24:58.579
 in the presence

00:24:58.579 --> 00:24:59.180
 of the Lord

00:24:59.180 --> 00:25:00.460
 with suitable oaths

00:25:00.460 --> 00:25:02.480
 and then they make

00:25:02.480 --> 00:25:04.460
 sacrifices to the Lord

00:25:04.460 --> 00:25:05.539
 and recognize

00:25:05.539 --> 00:25:06.720
 that actually

00:25:06.720 --> 00:25:07.840
 the great king

00:25:07.840 --> 00:25:09.160
 is not just Saul,

00:25:09.420 --> 00:25:10.480
 it is the great God

00:25:10.480 --> 00:25:10.880
 of heaven,

00:25:11.000 --> 00:25:12.160
 he is the Lord God,

00:25:12.539 --> 00:25:13.500
 he is the king

00:25:13.500 --> 00:25:15.059
 over all.

00:25:16.259 --> 00:25:17.200
 And we come today

00:25:17.200 --> 00:25:19.059
 and we recognize

00:25:19.059 --> 00:25:20.400
 one who is acclaimed

00:25:20.400 --> 00:25:21.579
 as king.

00:25:22.140 --> 00:25:23.240
 One who died

00:25:23.240 --> 00:25:24.460
 once for our sins,

00:25:24.539 --> 00:25:25.240
 was gloriously

00:25:25.240 --> 00:25:26.200
 raised to life

00:25:26.200 --> 00:25:27.440
 and now is seated

00:25:27.440 --> 00:25:28.700
 at God's right hand

00:25:28.700 --> 00:25:30.400
 and is king of kings

00:25:30.400 --> 00:25:32.700
 and lord of lords.

00:25:33.980 --> 00:25:35.120
 And we look at him

00:25:35.120 --> 00:25:35.779
 and we say

00:25:35.779 --> 00:25:36.600
 he is the one

00:25:36.600 --> 00:25:38.180
 to whom we owe allegiance,

00:25:38.580 --> 00:25:40.059
 whom we should be following

00:25:40.059 --> 00:25:41.580
 and obeying

00:25:41.580 --> 00:25:43.559
 and living for.

00:25:44.059 --> 00:25:45.259
 He is the king

00:25:45.259 --> 00:25:47.160
 of kings.

00:25:48.559 --> 00:25:49.600
 Coronation of our queen

00:25:49.600 --> 00:25:50.700
 was in 1953,

00:25:51.779 --> 00:25:53.319
 65 years ago

00:25:53.319 --> 00:25:54.700
 the coronation

00:25:54.700 --> 00:25:55.819
 this year.

00:25:55.819 --> 00:25:57.740
 I was looking this week

00:25:57.740 --> 00:25:59.240
 through the kind of script

00:25:59.240 --> 00:26:00.339
 or the order of service

00:26:00.339 --> 00:26:01.460
 for the coronation

00:26:01.460 --> 00:26:02.960
 and I was struck

00:26:02.960 --> 00:26:04.139
 that nine times

00:26:04.139 --> 00:26:05.460
 during that service

00:26:05.460 --> 00:26:06.599
 it was stated

00:26:06.599 --> 00:26:07.399
 that God

00:26:07.399 --> 00:26:08.539
 or the Lord Jesus

00:26:08.539 --> 00:26:11.419
 is the eternal king.

00:26:11.659 --> 00:26:12.539
 Several other times

00:26:12.539 --> 00:26:14.019
 he referred to as king

00:26:14.019 --> 00:26:15.159
 as well.

00:26:16.099 --> 00:26:17.399
 This was the coronation

00:26:17.399 --> 00:26:18.119
 of the queen

00:26:18.119 --> 00:26:19.359
 of our land

00:26:19.359 --> 00:26:21.579
 and yet at that coronation

00:26:21.579 --> 00:26:22.379
 it was recognized

00:26:22.379 --> 00:26:22.980
 there is one

00:26:22.980 --> 00:26:24.059
 who is much greater

00:26:24.059 --> 00:26:25.240
 than her.

00:26:25.779 --> 00:26:26.359
 There is one

00:26:26.359 --> 00:26:27.139
 under whom

00:26:27.139 --> 00:26:28.679
 she sits.

00:26:29.519 --> 00:26:30.259
 You probably see

00:26:30.259 --> 00:26:31.339
 in the queen's left hand

00:26:31.339 --> 00:26:31.700
 there

00:26:31.700 --> 00:26:32.799
 there is what's called

00:26:32.799 --> 00:26:33.500
 the orb.

00:26:33.919 --> 00:26:34.759
 The orb is like

00:26:34.759 --> 00:26:35.759
 a small globe

00:26:35.759 --> 00:26:36.879
 with a cross

00:26:36.879 --> 00:26:37.980
 on the top

00:26:37.980 --> 00:26:39.059
 and it's a very

00:26:39.059 --> 00:26:40.159
 significant part

00:26:40.159 --> 00:26:41.519
 of the service.

00:26:42.159 --> 00:26:43.039
 As the Archbishop

00:26:43.039 --> 00:26:43.759
 of Canterbury

00:26:43.759 --> 00:26:45.039
 presented it to the queen

00:26:45.039 --> 00:26:46.480
 this is what he said.

00:26:47.059 --> 00:26:48.220
 Receive this orb

00:26:48.220 --> 00:26:49.500
 set under the cross

00:26:49.500 --> 00:26:50.920
 and remember

00:26:50.920 --> 00:26:52.160
 that the whole world

00:26:52.160 --> 00:26:53.240
 is subject

00:26:53.240 --> 00:26:54.660
 to the power

00:26:54.660 --> 00:26:56.140
 and empire

00:26:56.140 --> 00:26:57.420
 of Christ

00:26:57.420 --> 00:26:58.559
 our redeemer.

00:26:58.700 --> 00:26:59.619
 The whole world

00:26:59.619 --> 00:27:00.559
 is subject

00:27:00.559 --> 00:27:01.420
 to the power

00:27:01.420 --> 00:27:02.859
 and empire

00:27:02.859 --> 00:27:04.160
 of Christ

00:27:04.160 --> 00:27:05.839
 our redeemer.

00:27:07.019 --> 00:27:07.839
 And I have to say

00:27:07.839 --> 00:27:08.700
 to all appearances

00:27:08.700 --> 00:27:09.279
 our queen

00:27:09.279 --> 00:27:10.460
 has remembered that

00:27:10.460 --> 00:27:11.599
 and has sought

00:27:11.599 --> 00:27:12.619
 to live for God

00:27:12.619 --> 00:27:13.339
 and to live

00:27:13.339 --> 00:27:14.119
 as a Christian

00:27:14.119 --> 00:27:15.519
 even as she reigns

00:27:15.519 --> 00:27:16.980
 over this land.

00:27:17.940 --> 00:27:18.519
 And the question

00:27:18.519 --> 00:27:19.180
 then I suppose

00:27:19.180 --> 00:27:19.799
 for all of us

00:27:19.799 --> 00:27:21.299
 is that's how

00:27:21.299 --> 00:27:22.220
 we live.

00:27:22.980 --> 00:27:24.000
 Do we remember

00:27:24.000 --> 00:27:24.960
 every day

00:27:24.960 --> 00:27:26.720
 that we are subject

00:27:26.720 --> 00:27:27.660
 to the power

00:27:27.660 --> 00:27:29.059
 and empire

00:27:29.059 --> 00:27:30.299
 of Christ

00:27:30.299 --> 00:27:31.879
 our redeemer?

00:27:32.579 --> 00:27:33.920
 Is our desire

00:27:33.920 --> 00:27:35.119
 to obey him

00:27:35.119 --> 00:27:35.700
 in every way

00:27:35.700 --> 00:27:36.359
 we can

00:27:36.359 --> 00:27:37.740
 to live for him

00:27:37.740 --> 00:27:39.619
 and to serve him

00:27:39.619 --> 00:27:41.079
 and to see his name

00:27:41.079 --> 00:27:41.619
 honoured

00:27:41.619 --> 00:27:43.059
 and glorified

00:27:43.059 --> 00:27:44.500
 that others too

00:27:44.500 --> 00:27:45.240
 may recognise

00:27:45.240 --> 00:27:46.019
 that he is

00:27:46.019 --> 00:27:46.940
 our king

00:27:46.940 --> 00:27:48.160
 and that he is

00:27:48.160 --> 00:27:49.259
 the king of kings

00:27:49.259 --> 00:27:50.440
 and lord

00:27:50.440 --> 00:27:51.700
 of lords.

00:27:52.799 --> 00:27:53.900
 That is what

00:27:53.900 --> 00:27:55.140
 he demands of us

00:27:55.140 --> 00:27:55.759
 that is what

00:27:55.759 --> 00:27:56.519
 he deserves

00:27:56.519 --> 00:27:57.519
 from us

00:27:57.519 --> 00:27:58.460
 as the one

00:27:58.460 --> 00:27:59.380
 who has saved us

00:27:59.380 --> 00:28:00.440
 has rescued us

00:28:00.440 --> 00:28:01.580
 from the grip

00:28:01.580 --> 00:28:02.480
 of sin

00:28:02.480 --> 00:28:04.019
 and of the evil one.

00:28:04.680 --> 00:28:05.580
 It is for us

00:28:05.580 --> 00:28:06.380
 to owe

00:28:06.380 --> 00:28:07.680
 allegiance to him

00:28:07.680 --> 00:28:08.240
 and to be

00:28:08.240 --> 00:28:09.880
 faithful servants

00:28:09.880 --> 00:28:11.019
 and subjects

00:28:11.019 --> 00:28:12.000
 of his

00:28:12.000 --> 00:28:13.400
 and to recognise

00:28:13.400 --> 00:28:14.519
 that he is

00:28:14.519 --> 00:28:15.060
 indeed

00:28:15.060 --> 00:28:15.740
 the one

00:28:15.740 --> 00:28:16.480
 who is worthy

00:28:16.480 --> 00:28:18.180
 of all our praise

00:28:18.180 --> 00:28:19.460
 and of all

00:28:19.460 --> 00:28:20.540
 the glory.

00:28:21.740 --> 00:28:22.759
 So God's chosen king

00:28:22.759 --> 00:28:24.000
 he's filled

00:28:24.000 --> 00:28:24.820
 with the spirit

00:28:24.820 --> 00:28:26.480
 he rescues

00:28:26.480 --> 00:28:27.060
 his people

00:28:27.060 --> 00:28:28.680
 he shows mercy

00:28:28.680 --> 00:28:29.740
 to the undeserving

00:28:29.740 --> 00:28:31.660
 and he's acclaimed

00:28:31.660 --> 00:28:33.300
 as king.

00:28:34.140 --> 00:28:34.900
 We can give thanks

00:28:34.900 --> 00:28:35.620
 that at least

00:28:35.620 --> 00:28:36.400
 for one chapter

00:28:36.400 --> 00:28:37.720
 that was true

00:28:37.720 --> 00:28:39.140
 of Saul.

00:28:39.980 --> 00:28:40.840
 We can give thanks

00:28:40.839 --> 00:28:41.839
 so much more

00:28:41.839 --> 00:28:42.720
 that that is

00:28:42.720 --> 00:28:43.799
 eternally true

00:28:43.799 --> 00:28:45.279
 of our Lord Jesus.

00:28:46.359 --> 00:28:47.500
 That he came to earth

00:28:47.500 --> 00:28:48.579
 that he was full

00:28:48.579 --> 00:28:49.279
 of the spirit

00:28:49.279 --> 00:28:49.939
 and that he

00:28:49.939 --> 00:28:51.879
 lived by the spirit

00:28:51.879 --> 00:28:53.980
 he did what was needed

00:28:53.980 --> 00:28:54.980
 to rescue us

00:28:54.980 --> 00:28:55.859
 from our sins

00:28:55.859 --> 00:28:56.859
 and to give us

00:28:56.859 --> 00:28:58.240
 hope for the future.

00:28:59.159 --> 00:29:00.159
 He showed us mercy

00:29:00.159 --> 00:29:01.059
 when we deserve

00:29:01.059 --> 00:29:01.599
 nothing

00:29:01.599 --> 00:29:02.519
 but judgement

00:29:02.519 --> 00:29:03.740
 from God

00:29:03.740 --> 00:29:05.220
 and then it is

00:29:05.220 --> 00:29:05.919
 for all of us

00:29:05.919 --> 00:29:06.839
 to acclaim him

00:29:06.839 --> 00:29:07.740
 as king

00:29:07.740 --> 00:29:09.319
 and to serve him

00:29:09.319 --> 00:29:10.480
 and to live

00:29:10.480 --> 00:29:11.359
 for him.

00:29:12.079 --> 00:29:12.519
 And my voice

00:29:12.519 --> 00:29:12.980
 is going

00:29:12.980 --> 00:29:14.079
 so let's leave it

00:29:14.079 --> 00:29:14.759
 at that point

00:29:14.759 --> 00:29:16.099
 and let's pray together.

00:29:20.000 --> 00:29:20.659
 Our Father

00:29:20.659 --> 00:29:21.240
 we thank you

00:29:21.240 --> 00:29:22.079
 for our Lord Jesus.

00:29:22.939 --> 00:29:23.460
 We thank you

00:29:23.460 --> 00:29:24.299
 that he is a king

00:29:24.299 --> 00:29:25.139
 who is so much

00:29:25.139 --> 00:29:26.339
 greater than Saul

00:29:26.339 --> 00:29:27.960
 or any other monarch

00:29:27.960 --> 00:29:28.960
 who has ever ruled

00:29:28.960 --> 00:29:30.159
 on this earth.

00:29:31.220 --> 00:29:31.939
 And we thank you

00:29:31.939 --> 00:29:32.919
 that we can look back

00:29:32.919 --> 00:29:33.519
 and we can see

00:29:33.519 --> 00:29:34.019
 in Saul

00:29:34.019 --> 00:29:34.679
 and in others

00:29:34.679 --> 00:29:36.299
 a very pale shadow

00:29:36.299 --> 00:29:37.279
 in some of the things

00:29:37.279 --> 00:29:37.779
 they did

00:29:37.779 --> 00:29:39.039
 of the greatness

00:29:39.039 --> 00:29:40.599
 of the Lord Jesus.

00:29:41.759 --> 00:29:42.980
 And we want to say

00:29:42.980 --> 00:29:44.000
 that we love him

00:29:44.000 --> 00:29:45.279
 and that we want

00:29:45.279 --> 00:29:46.139
 to serve him

00:29:46.139 --> 00:29:47.539
 and to live for him.

00:29:48.500 --> 00:29:48.940
 And we pray

00:29:48.940 --> 00:29:50.019
 that you will truly

00:29:50.019 --> 00:29:51.399
 fill us with the spirit

00:29:51.399 --> 00:29:52.240
 that we may

00:29:52.240 --> 00:29:53.920
 have that great passion

00:29:53.920 --> 00:29:55.160
 to go out

00:29:55.160 --> 00:29:56.799
 and in our world

00:29:56.799 --> 00:29:57.720
 to see Christ

00:29:57.720 --> 00:29:58.440
 as proclaimed

00:29:58.440 --> 00:29:59.139
 as king

00:29:59.139 --> 00:30:00.559
 and to

00:30:00.559 --> 00:30:02.059
 work against

00:30:02.059 --> 00:30:03.440
 the works

00:30:03.440 --> 00:30:04.359
 of the evil one

00:30:04.359 --> 00:30:05.519
 and to help

00:30:05.519 --> 00:30:05.899
 others

00:30:05.899 --> 00:30:06.859
 to escape

00:30:06.859 --> 00:30:08.199
 from his grip

00:30:08.199 --> 00:30:09.219
 and from the

00:30:09.219 --> 00:30:10.119
 inevitable punishment

00:30:10.119 --> 00:30:10.779
 of those

00:30:10.779 --> 00:30:11.579
 who reject

00:30:11.579 --> 00:30:12.279
 the Lord Jesus.

00:30:13.159 --> 00:30:13.699
 Thank you

00:30:13.699 --> 00:30:14.599
 for being with us

00:30:14.599 --> 00:30:15.579
 as we've studied

00:30:15.579 --> 00:30:16.059
 together.

00:30:16.779 --> 00:30:17.699
 We again pray

00:30:17.699 --> 00:30:18.259
 for Derek

00:30:18.259 --> 00:30:19.619
 and for other members

00:30:19.619 --> 00:30:20.279
 of his family.

00:30:20.459 --> 00:30:20.839
 We pray that you

00:30:20.839 --> 00:30:21.740
 will be a real comfort

00:30:21.740 --> 00:30:22.279
 to them

00:30:22.279 --> 00:30:23.759
 over the coming days.

00:30:24.479 --> 00:30:25.379
 We thank you again

00:30:25.379 --> 00:30:26.059
 for Elma.

00:30:26.500 --> 00:30:26.959
 We thank you

00:30:26.959 --> 00:30:27.500
 for her life

00:30:27.500 --> 00:30:28.619
 of faithful service,

00:30:28.740 --> 00:30:29.519
 for the hospitality

00:30:29.519 --> 00:30:30.139
 she offered

00:30:30.139 --> 00:30:31.099
 for many years,

00:30:31.619 --> 00:30:33.299
 for her great concern,

00:30:33.299 --> 00:30:34.500
 for the underprivileged,

00:30:34.579 --> 00:30:35.399
 for her generosity

00:30:35.399 --> 00:30:37.639
 and for her desire

00:30:37.639 --> 00:30:39.279
 to serve the Lord

00:30:39.279 --> 00:30:40.759
 and to be with his people.

00:30:40.859 --> 00:30:41.279
 We thank you

00:30:41.279 --> 00:30:41.819
 that for her

00:30:41.819 --> 00:30:43.099
 it is now much better

00:30:43.099 --> 00:30:43.980
 and we pray

00:30:43.980 --> 00:30:44.519
 that may be

00:30:44.519 --> 00:30:45.159
 a great comfort

00:30:45.159 --> 00:30:45.899
 to the family

00:30:45.899 --> 00:30:47.379
 over the coming days.

00:30:48.159 --> 00:30:48.659
 So we give you

00:30:48.659 --> 00:30:49.940
 thanks for this time together.

00:30:50.399 --> 00:30:51.079
 We commit ourselves

00:30:51.079 --> 00:30:51.740
 to you now

00:30:51.740 --> 00:30:52.480
 in the name

00:30:52.480 --> 00:30:53.299
 of the Lord Jesus.

00:30:54.099 --> 00:30:54.399
 Amen.