WEBVTT

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 It's good to be with you again if you'd like to turn in your Bibles to Ruth and chapter 3.

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 And we're going to read that together shortly.

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 And if you've been following with us, we left last week in a more hopeful situation than we did on weeks 1 and 2.

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 We had Ruth and Naomi, and they are full of food.

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 They have a cupboard which is stocked up for the winter.

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 They have received goodness from the harvest.

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 And they also had this idea that the person who had blessed them was a man named Boaz, and he was their kinsman-redeemer.

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 And we left it as all good stories and all good episodes on a cliffhanger.

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 And the question, what would happen to Naomi?

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 What would happen to Ruth?

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 And would Boaz play a part?

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 And we know from the Old Testament that the background to this is obviously that Ruth is a foreigner.

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 She is outside of Israel.

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 She's also a widow.

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 Naomi's a widow.

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 They're destitute.

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 They're without meals in their life.

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 And that means that they're going to have a hard time.

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 They're going to struggle.

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 But we also know that the law has made provision for the widows and the foreigner.

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 And also that the law of the Leverite marriage, you know, so that if a person was to die, a male was to die, and there was another male in that family line who could come and marry the widow so that they could then have offspring and then live out, as it were, the family line of the dead brother.

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 And that that was something that should be done.

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 And there was an obligation within the community that that would happen so that they wouldn't lose out on the inheritance that God gave them.

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 And we also have the background then of this guardian redeemer that we talked about a little.

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 And that basically in the law basically said that if someone in your family ran into hard times, had to sell themselves into slavery, or they had some sort of trouble, that your family then was obligated, this guardian redeemer was obligated to come and to rescue you, to pay your debt, to buy you back out of slavery.

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 But in essence, to redeem you from the hard times of which you have fallen.

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 And that is the background that we find here then in chapter three.

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 We also find in chapter three the sound of wedding bells or the potential wedding bells.

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 And I know that a lot of you ladies, I'll not say all ladies, maybe some men, that once there's a sort of a hint of a wedding, that you sort of really get into some sort of frenzy, overdrive.

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 And, you know, you really get active and kicked into gear.

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 I know that personally it happened to me.

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 I was sort of ganged up upon.

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 We had sort of talked with Claire and the potential, you know, what about getting married?

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 She says, well, you know, you have to go and ask my dad if, you know, that's going to happen, which is all well and good.

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 And so I did that and, you know, our dad and Billy, he was there watching Match of the Day lying on the floor.

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 And I threw the question out, you know, what if, you know, maybe perhaps in the future, you know, I might ask, you know, Claire, your daughter, to marry me.

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 You know, how would you respond to that?

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 And I think if the floor could have dropped down, he would have fallen through it.

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 He wasn't really ready for such a question at 11 o'clock on a Saturday night.

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 And nor was I, to be truthful.

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 And so he said, well, you know, he sort of seemed a bit shaken and said, well, you know, that would be okay.

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 So I got in the car and went home.

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 Got up the next morning, which is Sunday, went to church, came back from church and thought, well, you know, I better ring Claire and see how things are going.

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 And, you know, maybe think about going to buy a ring or finding some fancy way, you know, you could sort of surprise her and propose.

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 And I said, you know, hi, Claire, how's it going?

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 And then she told me that her mum and dad had had a conversation.

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 They had planned a trip to London.

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 They were heading to London in about three weeks to buy material for the wedding dress that her mum was going to make.

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 True bill.

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 So that was my proposal.

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 I asked her dad and they organized the whole thing.

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 So I can relate a little bit to the idea of Naomi behind the scenes saying, I know what I'm going to do.

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 I'm going to get these two pair together.

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 So let's read together chapter three.

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 One day, Ruth's mother-in-law, Naomi, said to her, my daughter, I must find a home for you where you will be provided for.

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 Now, Boaz, whose woman you have worked, is a relative of ours.

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 And tonight she will be winnowing barley on the threshing floor.

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 Wash, put on perfume and get dressed in your best clothes.

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 Then go down to the threshing floor.

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 But don't let him know that you're there until he's finished eating and drinking.

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 When he lies down, note the place where he is lying.

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 Then go uncover his feet and lie down.

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 And he will tell you what to do.

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 I will do whatever you say, Ruth answered.

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 So she went down to the threshing floor and did everything her mother-in-law told her to do.

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 When Boaz had finished eating and drinking and was in good spirits, he went over to lie down at the far end of the grain pile.

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 Ruth approached quietly, uncovered his feet and lay down.

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 In the middle of the night, something startled the man and he turned and there was a woman lying at his feet.

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 Who are you? he asked.

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 I am your servant, Ruth, she said.

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 Spread the corner of your garment over me since you are a guardian redeemer of our family.

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 The Lord bless you, my daughter, he replied.

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 This is kindness greater than that which you showed earlier.

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 You have not run after the younger men, whether rich or poor.

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 And now, my daughter, don't be afraid.

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 I will do for you all you ask.

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 All the people of my own town know that you are a woman of noble character.

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 Although it is true that I am a guardian redeemer of our family,

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 there is another who is more closely related than I.

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 Stay here for the night and in the morning, if he wants to do his duty as your guardian redeemer.

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 Good, let him redeem you.

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 But if he is not willing, as surely as the Lord lives, I will do it.

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 Lie here until morning.

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 So she lay at his feet until morning, got up before anyone could be recognized,

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 and he said, No one must know that a woman came to the threshing floor.

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 He also said, Bring me the shawl you are wearing and hold it out.

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 And when he did so, he poured it into six measures of barley and placed the bundles on her.

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 And then he went back to town.

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 When Ruth came to her mother-in-law, Naomi asked, How did it go, my daughter?

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 Then she told her everything Boaz had done for her and added,

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 He gave me these six measures of barley, saying, Don't go back to your mother-in-law empty-handed.

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 Then Naomi said, Wait, my daughter, until you find out what happens,

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 for the man will not rest until the matter is settled today.

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 Amen.

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 Amen.

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 It raises lots of questions in your mind, I'm quite sure.

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 There's a lot of lying down.

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 There's a lot of uncovering of things.

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 And we'll get to that later.

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 But I would like to just take a moment and think about the idea of marriage.

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 Because the story might, I suppose, make you think of some things other than what's actually in the text.

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 Because in our culture, we have some different views of marriage.

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 Bruno Mars, he says this, It's a beautiful night and we're looking for something dumb to do.

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 Hey, baby, I think I want to marry you.

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 Is it the look in your eyes or is it this dancing juice?

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 Who cares, baby?

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 I think I want to marry you.

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 And it goes on and on.

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 And then he says this,

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 If we make a mistake, if we wake up and you want to break up, that's cool.

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 No, I won't blame you.

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 It was fun, girl.

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 This idea that somehow marriage is just some sort of like temporary happening.

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 Somehow the marriage is something that we can just do just for a bit of crack.

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 That's what's out there.

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 That's what's in the culture.

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 And if that's what you think, well, I have to say, please don't get married.

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 Please, please don't get married.

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 Marriage is something very, very different.

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 And marriage here and the type of marriage as proposed here is also very, very different.

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 We also have this other view of marriage.

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 Adam Sandler, he says that I want to make you smile whenever you're sad.

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 I want to carry you around when your arthritis is bad.

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 Because all I want to do is to grow old with you.

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 I'll get you medicine when your tummy aches.

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 I'll build you a fire if the furnace breaks.

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 Oh, it could be so nice growing old with you.

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 Because I'll miss you.

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 I'll kiss you.

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 And I'll give you my coat when you're cold.

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 I need you.

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 I'll feed you.

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 And I'll even let you have the remote control.

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 Now, what love is that?

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 So let me do the dishes in our sink.

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 And I'll put you to bed when you've had too much to drink.

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 Oh, I could be the man who grows old with you.

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 Adam Sandler, in his comedic way, he's a little bit closer in the sense that marriage is permanent.

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 Marriage is about not just now, but forever.

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 But it's just a little bit more than just spending life with someone who you like.

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 If marriage is that, please, again, don't get married.

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 Marriage is something a lot more.

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 Biblical marriage is something a lot more between a man and a woman that they can give each other to each other and share life together in faith for as long as they live.

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 Marriage is something different.

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 And I think that's something that, as Christians, we should actually be using as a witness in today's culture.

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 The wonderfulness and the beauty of marriage.

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 And it's something that we should live like Christian marriage and live it out there.

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 Because it's different than what the culture thinks.

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 And it is a witness.

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 We're also going to see this morning a few questions.

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 Maybe you haven't thought about these questions.

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 If you're not a Christian, I doubt that they crossed your mind.

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 But this text, I think, answers some of these questions.

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 The question is, why should God accept you?

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 And if so, how can you actually approach God?

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 You say, Gary, how did you get from that, from a whole wedding?

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 But those are the questions I think this text can answer.

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 Why should God accept us?

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 Or on what grounds or on what basis can we be accepted by God?

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 And so let's go to the text with those two questions in our mind.

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 And we come across, first of all, in our first verses, we come across Naomi, the matchmaker.

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 Naomi has a plan.

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 Naomi has some ideas.

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 She has a blueprint.

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 And, yes, we can learn these few things.

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 We can learn that human plans can weave into God's plans.

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 Naomi has a plan.

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 But God has a greater plan.

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 They have a need for a lasting solution.

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 So in chapter 2, it was okay.

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 They had a full stocked-up cupboard.

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 It had been to the local Tesco's, in this case, Boaz's field.

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 And they were able to stock up in green.

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 But what we learn here is that faith is intentional and it requires action.

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 If you're the sort of Christian person that's going to sit around and knit or, you know, and just think, you know, it's all in God's hands.

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 It'll all be done.

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 And I don't have to do anything.

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 The world will be saved.

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 People will come to Christ.

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 And we can sit reading our book with our feet up.

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 This, I believe, tells us that, no, faith requires some sort of action and movement from ourselves.

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 So let's look at those few verses.

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 And so here we have, one day Ruth's mother-in-law Naomi said to her, my daughter, I must find you a home.

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 So she wants to find security for Ruth and she has hatched a plan.

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 So we want to go through the details of that plan and see why I think that it's actually a pretty bad idea.

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 It's fraught with difficulties.

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 And if it fails, the whole project of Ruth and Naomi in Israel is gone.

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 I mean, this is really, I don't gamble, but it's kind of that idea.

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 You know, you've got the red and the black and you bet everything on the wee wheel that spins around.

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 And you say, I'm putting all my money on the red.

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 And, you know, if it doesn't fall on the red, you're in big trouble.

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 And so that's what they're doing.

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 They're saying, right, we need something to happen.

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 And Naomi's determined to make it happen.

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 And so she gives Ruth a number of things that she has to do.

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 She has to wash and she has to put on her best clothes.

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 I think that's quite a good idea.

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 If you're going to go and meet someone and talk to them, I would encourage you to please wash and please dress nicely.

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 It's a good dating tip.

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 There's not much out of this that you can get for dating.

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 But these two things, I think, are universal and always used.

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 Please wash and put on nice clothes.

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 And so the details are we have to go to the threshing floor, but she has to stay out of sight.

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 It's going to be at dark and it's going to be after Boaz has had a hard day's work.

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 So we have to let him eat and let him drink.

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 And don't let him know that you're there.

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 Watch him.

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 See where he lies down.

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 Note where he's laying down because it's going to be dark.

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 And then go and uncover his feet.

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 Quite strange behavior.

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 Then lie down yourself.

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 And then wait for him to tell you what to do.

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 So that's Naomi's plan.

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 Flawless.

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 It's, you know, what could go wrong?

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 Well, the objective is so that Ruth can get a husband.

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 And Ruth can get Boaz as her husband.

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 And that she can get Boaz alone.

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 She wants to make clear that Ruth is available and that she's willing to be Boaz's husband.

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 And it's so that Ruth will be secure and looked after.

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 And so this was Ruth's original intent.

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 And if you go back to chapter one, she wanted Orpah and Ruth to go back to Moab so that they could have this kind of security.

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 The security of a husband.

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 And so this is Naomi's love and desire for Ruth.

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 But here are the problems.

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 If you don't see them in the text, I'm going to spell them out for you.

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 Okay.

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 The barn is full of men.

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 So it's not just Boaz.

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 There's lots of guys working.

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 So there's not just Boaz there.

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 Moabites are known for their immorality.

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 If you go back into the Old Testament, as we've looked at before, the actual Moabite family came from an incestuous relationship between Lot's daughter and Lot.

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 And that's how the Moabites are here.

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 And then you go a little bit forward into the Book of Numbers.

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 And the Moabite daughters, they seduce all the Israelite males and they cause them to sin and worship idols.

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 So Moabites don't have a great track record when it comes to late night encounters, let's say.

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 Also, when we read in Hosea, I can't just recall the reference.

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 I didn't note it down.

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 But God basically criticizes Israel for when they go to the threshing floors that prostitutes would frequent there.

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 And so it's a place where at the end of the harvest time there might be a wee bit of the idea of a party spirit.

00:16:23.580 --> 00:16:29.800
 And certain ladies who would like to frequent those sort of happenings would come along.

00:16:29.799 --> 00:16:36.319
 And so the potential for this to go really, really, really sideways and wrong is quite high.

00:16:36.399 --> 00:16:39.179
 And I think you need to sort of clue into that.

00:16:40.719 --> 00:16:42.939
 So she could be mistaken as a prostitute.

00:16:44.059 --> 00:16:46.279
 And then at the bottom of it, Boaz could say no.

00:16:49.979 --> 00:16:51.919
 And so the plan would end.

00:16:53.399 --> 00:16:55.939
 And Naomi doesn't really seem to have a plan B.

00:16:57.439 --> 00:16:58.679
 But she is intentional.

00:16:59.799 --> 00:17:04.119
 And it does tell us that faith is intentional.

00:17:05.379 --> 00:17:10.440
 Thinking about our faith and about plans that we might make, C.T. Studd, he said this.

00:17:11.299 --> 00:17:12.740
 Nail the colors to the mast.

00:17:13.500 --> 00:17:14.879
 That's the right thing to do.

00:17:15.000 --> 00:17:17.079
 And therefore, that is what we must do.

00:17:17.379 --> 00:17:18.079
 And do it now.

00:17:18.879 --> 00:17:19.519
 What colors?

00:17:19.819 --> 00:17:20.899
 The colors of Christ.

00:17:21.240 --> 00:17:22.539
 The work he has given us to do.

00:17:22.639 --> 00:17:25.220
 The evangelization of all the un-evangelized.

00:17:25.220 --> 00:17:29.600
 Christ wants not nibblers of the possible, but grabbers of the impossible.

00:17:29.599 --> 00:17:36.159
 By faith in the omnipotence, fidelity, and wisdom of the almighty Savior, who gave the command,

00:17:36.160 --> 00:17:38.860
 Is there a wall in our path?

00:17:39.140 --> 00:17:40.660
 By God, we will leap over it.

00:17:41.040 --> 00:17:43.279
 And there are lions and scorpions on our way.

00:17:43.700 --> 00:17:45.259
 Will we trample them under our feet?

00:17:45.600 --> 00:17:49.200
 Does a mountain bar our progress, saying, Be thou cast into the sea?

00:17:49.519 --> 00:17:51.640
 We will march on, soldiers of Jesus.

00:17:51.940 --> 00:17:52.700
 Never surrender.

00:17:53.640 --> 00:17:55.640
 Nail the colors to the mast.

00:17:55.640 --> 00:17:59.660
 C.T. Studd is saying, Faith has action.

00:18:00.080 --> 00:18:03.280
 Naomi understood it, and she put a plan of action in place.

00:18:04.700 --> 00:18:08.040
 And for that, I would be happy.

00:18:08.220 --> 00:18:10.500
 But the plan doesn't seem to be that foolproof.

00:18:11.480 --> 00:18:14.160
 It seems to be one that could go wrong at any moment.

00:18:15.180 --> 00:18:16.040
 What if she's seen?

00:18:16.320 --> 00:18:19.320
 What if someone mistakes her for a prostitute?

00:18:19.320 --> 00:18:23.420
 What if Boaz decides that he doesn't want to get married?

00:18:23.420 --> 00:18:25.779
 And he doesn't want to fulfill his obligation?

00:18:27.380 --> 00:18:29.539
 And so we come to the event itself.

00:18:29.800 --> 00:18:31.660
 We come to the proposal.

00:18:32.960 --> 00:18:39.039
 And again, we note that Ruth's response to all of this is that she's going to do it in faithful obedience.

00:18:39.240 --> 00:18:41.259
 I will do whatever you say.

00:18:42.039 --> 00:18:43.660
 That's not a wonderful answer.

00:18:44.200 --> 00:18:46.940
 A plan that looks like it could go sideways at any point.

00:18:47.460 --> 00:18:51.560
 And Ruth's saying, I'll do it to the letter.

00:18:51.559 --> 00:18:55.200
 So Ruth is also willing to risk everything.

00:18:58.359 --> 00:19:01.799
 And so we have a number of requests here.

00:19:04.299 --> 00:19:07.899
 And it tells us a little bit about faith in the proposal.

00:19:09.480 --> 00:19:11.419
 So what do we have here in the proposal?

00:19:12.000 --> 00:19:12.779
 In verse 7.

00:19:12.779 --> 00:19:21.819
 By the way, if you're wondering how you want to propose to a man, because, you know, that's kind of what's going on here.

00:19:21.940 --> 00:19:24.960
 Apparently, WikiHow has nine things that you can do.

00:19:25.379 --> 00:19:25.839
 WikiHow.

00:19:26.099 --> 00:19:26.960
 You know, so if you're wondering.

00:19:27.339 --> 00:19:30.339
 I wouldn't advise that you take WikiHow's advice, but apparently it's there.

00:19:30.339 --> 00:19:36.539
 But this is Ruth's proposal story.

00:19:36.699 --> 00:19:45.579
 This is how she is going to say to Boaz that she would like to be his wife and that she would have him as her husband.

00:19:48.000 --> 00:19:52.579
 It's also interesting to note that the word lie in this whole chapter is used eight times.

00:19:52.579 --> 00:20:00.019
 And that has to be the worst advice to give anybody in terms of any kind of relationship.

00:20:00.639 --> 00:20:03.659
 In fact, it's the thing that we want to tell people not to do.

00:20:04.679 --> 00:20:09.099
 And so if you're here and you're listening and you're thinking, oh, great, this is a great idea of how to get a man.

00:20:10.039 --> 00:20:14.559
 Well, I would say to you, you can only use this story if you meet all the credentials.

00:20:14.559 --> 00:20:16.659
 One, you're a Moabite.

00:20:17.079 --> 00:20:18.440
 Two, you're a widow.

00:20:19.179 --> 00:20:21.740
 And you have married into an Israeli family.

00:20:22.279 --> 00:20:23.859
 And you find yourself in Israel.

00:20:24.179 --> 00:20:26.639
 And you also have someone who is a guardian redeemer.

00:20:27.139 --> 00:20:30.940
 So you get the idea that this is not a plan of how to get a man.

00:20:32.059 --> 00:20:34.299
 Just in case you thought that it was.

00:20:36.179 --> 00:20:40.299
 But we come to the first part here in that faith is vulnerable.

00:20:40.500 --> 00:20:44.460
 In her request, Ruth is exposed.

00:20:44.559 --> 00:20:52.960
 When Boaz had finished eating and drinking and was in good spirits, he went over to lie down at the far end of the grain pile.

00:20:53.159 --> 00:20:54.359
 And Ruth approached quietly.

00:20:54.960 --> 00:20:57.240
 She uncovered his feet and she lay down.

00:20:58.179 --> 00:20:59.200
 Who thinks she was sleeping?

00:20:59.839 --> 00:21:00.759
 I certainly don't.

00:21:02.099 --> 00:21:03.379
 Someone discovers her.

00:21:04.720 --> 00:21:07.240
 You know, what are they going to think?

00:21:08.740 --> 00:21:13.759
 If she's lying down at the wrong person's feet, what's he going to think when he wakes up?

00:21:14.559 --> 00:21:19.039
 And so Ruth is exposed and she's vulnerable.

00:21:20.639 --> 00:21:23.019
 And she's banking on Boaz's character.

00:21:23.159 --> 00:21:27.200
 The person who we met in chapter 2 who was described as a man of noble character.

00:21:27.740 --> 00:21:29.259
 She's banking on that character.

00:21:29.419 --> 00:21:33.960
 She's banking that Boaz is going to react with dignity.

00:21:33.960 --> 00:21:34.799
 With dignity.

00:21:35.039 --> 00:21:35.660
 With love.

00:21:35.740 --> 00:21:36.400
 With respect.

00:21:39.940 --> 00:21:43.079
 But that's really the position that we should be in when we come to God.

00:21:43.140 --> 00:21:44.920
 That we should be in that position.

00:21:45.079 --> 00:21:47.460
 That we should come and that we would come to Jesus' feet.

00:21:47.600 --> 00:21:49.500
 And that we would be vulnerable.

00:21:49.700 --> 00:21:52.740
 That we're saying, I don't have any other option.

00:21:53.240 --> 00:21:54.460
 I don't have a plan B.

00:21:54.559 --> 00:21:55.980
 Naomi didn't have a plan B.

00:21:55.980 --> 00:22:00.900
 We're here and we're waiting on the mercy of our Redeemer.

00:22:06.539 --> 00:22:07.620
 In verse 9.

00:22:11.339 --> 00:22:12.559
 The end of verse 8.

00:22:13.339 --> 00:22:13.720
 Sorry.

00:22:14.180 --> 00:22:16.200
 In the middle of the night something startled the man.

00:22:17.140 --> 00:22:19.259
 And he turned and he found a woman lying at his feet.

00:22:19.259 --> 00:22:23.799
 I'm not quite sure why she uncovered his feet.

00:22:23.940 --> 00:22:26.279
 A lot of the commentators aren't quite sure either.

00:22:26.599 --> 00:22:30.119
 But I'm quite sure that in the cold night air, maybe that was the thing that startled him.

00:22:30.660 --> 00:22:32.220
 He suddenly realized that his feet were cold.

00:22:32.740 --> 00:22:36.420
 And he turns around and he gasps and thinks, who's there?

00:22:37.400 --> 00:22:38.339
 Who are you, my daughter?

00:22:38.859 --> 00:22:43.619
 It's a question that we'll hear again in a little bit of time.

00:22:44.480 --> 00:22:45.299
 Who are you?

00:22:45.720 --> 00:22:46.799
 What are you doing here?

00:22:47.440 --> 00:22:48.299
 What do you want?

00:22:49.259 --> 00:22:55.640
 And so it's at this point that we see that faith is also intimate.

00:22:56.200 --> 00:22:58.960
 It's a point between two people.

00:22:59.099 --> 00:23:01.379
 It's a request between two individuals.

00:23:02.240 --> 00:23:06.480
 And at this point it's a request from Ruth to Boaz.

00:23:07.619 --> 00:23:14.700
 But what we have to really remember here is that Naomi's instructions ended with,

00:23:15.299 --> 00:23:18.799
 and whenever you get there, whatever Boaz tells you to do, you do that.

00:23:19.259 --> 00:23:25.799
 So at this point, this is kind of ripping up the script and Ruth's off on her own.

00:23:26.539 --> 00:23:28.379
 She's decided that she has her own plan.

00:23:28.859 --> 00:23:30.299
 She's decided to go off script.

00:23:30.720 --> 00:23:32.299
 And so she doesn't stay quiet.

00:23:32.379 --> 00:23:34.220
 She decides to say something very powerful.

00:23:34.379 --> 00:23:37.720
 She says, I am your servant Ruth, she said.

00:23:37.720 --> 00:23:42.440
 Spread the corner of your garment over me since you're the guardian redeemer of our family.

00:23:43.640 --> 00:23:44.860
 And you think, what does that mean?

00:23:44.859 --> 00:23:51.159
 And it has all of the idea that we could read into it in our Western thought,

00:23:51.299 --> 00:23:58.319
 that he's asking her to come and basically they would lie down and they would be intimate together.

00:23:58.419 --> 00:23:59.959
 Is that what she's saying?

00:23:59.960 --> 00:24:07.940
 And on one level that is what she's saying, but she's not necessarily saying to do that right now.

00:24:08.019 --> 00:24:12.180
 What she's actually saying is, I want to be your wife.

00:24:12.460 --> 00:24:17.120
 And you, as the guardian redeemer, it's your responsibility to marry me.

00:24:17.240 --> 00:24:19.319
 So it's a wedding proposal.

00:24:20.900 --> 00:24:22.400
 Imagine how shocked he is.

00:24:22.440 --> 00:24:22.940
 He's groggy.

00:24:23.019 --> 00:24:25.740
 He's waking up at night, finds a woman on his feet, and she says this.

00:24:25.740 --> 00:24:33.019
 I have to understand the, I suppose, the weight of this.

00:24:34.220 --> 00:24:40.839
 She isn't just saying, you know, like the two silly songs, you know, let's have a bit of crack.

00:24:40.980 --> 00:24:42.019
 You've drank a bit of wine.

00:24:42.420 --> 00:24:44.079
 You know, let's get married.

00:24:44.140 --> 00:24:47.180
 And if it doesn't work out tomorrow, we can, you know, we can break it off and that's okay.

00:24:47.579 --> 00:24:49.980
 And she's not just saying, can I grow old with you?

00:24:51.420 --> 00:24:55.279
 She's saying, I want you to take me to yourself.

00:24:55.279 --> 00:24:56.980
 I'm willing to be your wife.

00:24:58.680 --> 00:25:06.960
 But you must be willing, not only to take me on, but you must be willing to pay off all of Naomi's debt.

00:25:07.460 --> 00:25:09.839
 You must be willing to redeem all of her property.

00:25:10.500 --> 00:25:12.339
 Look after my mother-in-law.

00:25:12.859 --> 00:25:19.279
 And if you have a son, that son is actually going to be the heir of Elimelech and not your heir.

00:25:20.440 --> 00:25:24.319
 So what she's asking is a huge question.

00:25:24.319 --> 00:25:27.579
 It's an awful lot more than, will you marry me?

00:25:27.720 --> 00:25:29.299
 Hey, let's have a bit of crack.

00:25:30.000 --> 00:25:30.939
 It's a big thing.

00:25:32.179 --> 00:25:35.379
 And Boaz's response is wonderful.

00:25:35.380 --> 00:25:41.340
 And we can see then that faith is based on the promises of God.

00:25:41.340 --> 00:25:53.080
 Ruth is calling Boaz basically to fulfill covenant commitment, covenant promises, to stand up and be the guardian redeemer that the scriptures call for.

00:25:53.079 --> 00:25:58.980
 And so he said, the Lord bless you, my daughter, he replied.

00:25:59.359 --> 00:26:02.839
 This kindness is greater than that which you showed earlier.

00:26:03.379 --> 00:26:04.439
 Now we have to stop there.

00:26:04.519 --> 00:26:05.759
 What's he talking about?

00:26:05.859 --> 00:26:13.939
 He's saying the kindness that Naomi and Ruth, that Ruth showed to Naomi in actually coming to Israel in the first place.

00:26:13.940 --> 00:26:16.580
 And he goes on to explain why.

00:26:20.720 --> 00:26:24.299
 And he's saying, you have not run after the younger men, whether rich or poor.

00:26:25.380 --> 00:26:26.920
 And now, my daughter, don't be afraid.

00:26:27.000 --> 00:26:29.200
 I will do for you all that you ask.

00:26:30.840 --> 00:26:31.279
 Wonderful.

00:26:31.680 --> 00:26:33.600
 He's saying, yeah, I'll do it.

00:26:33.799 --> 00:26:35.039
 I'll be your guardian redeemer.

00:26:35.039 --> 00:26:38.420
 And it's amazing.

00:26:38.740 --> 00:26:42.220
 Because Ruth, you're not bound by the law like I am.

00:26:42.980 --> 00:26:47.200
 You're not bound by the idea of someone coming to be a guardian redeemer.

00:26:47.740 --> 00:26:51.259
 And actually, you were free to marry whoever you wanted.

00:26:51.980 --> 00:26:54.059
 You were free to run after someone younger.

00:26:54.480 --> 00:26:59.440
 The idea, obviously, of Boaz as an older man, probably less of a catch.

00:26:59.619 --> 00:27:00.879
 He is wealthy.

00:27:01.920 --> 00:27:03.960
 But she could have chosen anyone.

00:27:03.960 --> 00:27:08.279
 She could have looked to marry someone of her liking.

00:27:08.819 --> 00:27:12.860
 But she's decided that in her fact that she's committed herself to Naomi,

00:27:13.160 --> 00:27:16.259
 she's committed herself to Yahweh, the God of Israel,

00:27:16.620 --> 00:27:19.840
 that she's binding herself to this covenant promise.

00:27:19.980 --> 00:27:26.340
 And she's willing to be that person through which Boaz can redeem Elimelech's family.

00:27:27.480 --> 00:27:28.480
 It's beautiful.

00:27:28.480 --> 00:27:35.360
 So you've not run after the younger men, whether rich or poor.

00:27:35.539 --> 00:27:37.059
 And now, my daughter, don't be afraid.

00:27:37.180 --> 00:27:38.740
 I will do for you all that you ask.

00:27:38.819 --> 00:27:42.519
 All the people throughout town know that you're a woman of noble character.

00:27:43.420 --> 00:27:46.799
 And this word of noble character, it's very, very interesting.

00:27:46.799 --> 00:27:53.059
 It's the same word, only obviously applied to Naomi, that was applied to Boaz,

00:27:53.319 --> 00:27:56.399
 that he was a man of standing character that we saw last week.

00:27:57.680 --> 00:28:02.899
 And so the narrator is basically telling us that the perfect match met the perfect match.

00:28:03.579 --> 00:28:06.859
 The woman of noble character met the man of noble character.

00:28:06.859 --> 00:28:08.539
 And how are they going to get together?

00:28:09.339 --> 00:28:14.359
 And he goes on further and he uses the term, all the people in the town, in the NIV.

00:28:14.519 --> 00:28:19.599
 But what it actually says in the Hebrew, it doesn't really come across that well, literally for us,

00:28:19.799 --> 00:28:21.099
 is all the people at the gate.

00:28:21.919 --> 00:28:25.299
 And the gate at the time, as we'll find later on,

00:28:25.339 --> 00:28:30.740
 it's where Boaz goes to discuss the legal matters of this little proposal,

00:28:31.279 --> 00:28:32.979
 is where all of the judgments were made.

00:28:33.059 --> 00:28:35.359
 It's where all of the wisdom was within the town.

00:28:35.359 --> 00:28:39.299
 You see that in the book of Proverbs also.

00:28:39.740 --> 00:28:42.119
 And so he's saying the people at the gate of Bethlehem,

00:28:42.740 --> 00:28:46.099
 the rulers of this little town, they all know.

00:28:46.619 --> 00:28:49.719
 They all know that you're a woman of noble character.

00:28:50.479 --> 00:28:52.899
 They all know who you are.

00:28:53.819 --> 00:28:54.619
 And isn't that wonderful?

00:28:55.459 --> 00:29:03.459
 Ruth, the Moabite, and her reputation is such that everybody thinks that she's a woman of noble character.

00:29:05.359 --> 00:29:10.240
 And we see that, that we have faith is effective.

00:29:13.119 --> 00:29:16.699
 Because Boaz is going to obey the law.

00:29:17.579 --> 00:29:20.759
 And they've had faith that Boaz is going to act in this way.

00:29:21.419 --> 00:29:23.099
 And so that's what happens.

00:29:23.099 --> 00:29:29.539
 But it wouldn't be a good story if there wasn't a snag, if there wasn't a problem.

00:29:30.719 --> 00:29:32.599
 And so Boaz raises an issue.

00:29:36.719 --> 00:29:38.359
 And so we find that in verse 12.

00:29:38.480 --> 00:29:38.699
 He says,

00:29:38.700 --> 00:29:59.400
 So we have a problem.

00:29:59.400 --> 00:30:03.080
 One, Ruth is still at the threshing floor.

00:30:04.040 --> 00:30:04.880
 It's still nighttime.

00:30:05.680 --> 00:30:10.160
 And there's another person who could actually be the guardian redeemer.

00:30:10.340 --> 00:30:14.180
 And if you like, he has to have the right to pass.

00:30:14.540 --> 00:30:16.300
 He has to have the right to say no.

00:30:16.299 --> 00:30:22.460
 And if he gets wind that Ruth is down at the threshing floor the night before,

00:30:22.579 --> 00:30:25.220
 that's not really going to go well when they have a discussion.

00:30:26.000 --> 00:30:34.740
 So he needs to be able to answer the question without being influenced by the idea that Ruth has already concocted something with Boaz.

00:30:34.740 --> 00:30:38.859
 Or even worse, has actually had some sort of intimate dealings with Boaz.

00:30:38.859 --> 00:30:45.819
 And so it's not safe for Ruth to travel back into Bethlehem.

00:30:46.719 --> 00:30:50.279
 And so he says, right, stay here until morning.

00:30:50.679 --> 00:30:53.699
 And so we go and the plot thickens.

00:30:54.240 --> 00:30:55.979
 So she lies at his feet until morning.

00:30:56.139 --> 00:30:58.279
 But they get up before anybody else is awake.

00:30:59.159 --> 00:31:01.679
 So remember, this place is full of other people.

00:31:05.299 --> 00:31:07.959
 And so before anybody else could be recognized,

00:31:07.960 --> 00:31:12.059
 and he's saying to himself that no one must know that Ruth was here.

00:31:12.120 --> 00:31:14.940
 No one must know that there was a woman here at the threshing floor.

00:31:17.360 --> 00:31:19.059
 It's interesting that it's all men.

00:31:19.660 --> 00:31:20.500
 And Boaz is there.

00:31:20.500 --> 00:31:22.220
 Boaz was the owner.

00:31:22.519 --> 00:31:25.840
 He could have left his workers to, you know, leave him to it.

00:31:25.860 --> 00:31:26.980
 He didn't need to be there.

00:31:27.860 --> 00:31:33.539
 And some of the commentators actually think that the reason Boaz is there is to stop any hanky-panky going on.

00:31:33.539 --> 00:31:40.399
 He's there to prevent any kind of youthful workers actually taking advantage of being away from the town,

00:31:40.500 --> 00:31:41.639
 being away from supervision.

00:31:41.640 --> 00:31:44.560
 And so here he is.

00:31:44.740 --> 00:31:51.040
 And now he's caught up in what could be a scandal if word gets out and people get the wrong idea.

00:31:52.540 --> 00:31:57.140
 And there is, in the text, it's quite clear that when he says, lie there until morning,

00:31:57.800 --> 00:32:04.660
 there are words in the Old Testament that make it clear that that could be the type of lying that a husband and wife do.

00:32:04.660 --> 00:32:08.140
 But this is quite clearly lodge here for tonight.

00:32:08.940 --> 00:32:12.259
 Just let's get some kip and then we'll sort this out tomorrow.

00:32:13.580 --> 00:32:19.620
 So they get up and so that he, you know, lets Naomi know that he means what he says.

00:32:19.800 --> 00:32:22.820
 He's saying, don't go back empty-handed to your mother.

00:32:24.460 --> 00:32:29.940
 And so he gives her some grain and off she goes back to Naomi.

00:32:29.940 --> 00:32:38.279
 And just there in verse 11, and now my daughter, don't be afraid, I will do all you ask.

00:32:39.779 --> 00:32:44.960
 Because all the people of the town know that you are a woman of noble character.

00:32:46.840 --> 00:32:52.180
 But in the background of all of this, we see something else.

00:32:52.320 --> 00:32:55.680
 There's a word that's used quite commonly throughout the Old Testament,

00:32:55.680 --> 00:32:59.980
 and it's used here in terms of acts of kindness or loving kindness.

00:33:00.180 --> 00:33:04.640
 It's the word hesed, which is actually the word for covenantal love or covenantal grace.

00:33:05.820 --> 00:33:10.380
 And in English, it's very hard to describe this word because it has such a broad,

00:33:10.759 --> 00:33:14.100
 if you like, would you talk semantic range or a broad range of meaning.

00:33:14.600 --> 00:33:19.960
 So there's no one English word that can actually express the richness of this word.

00:33:19.960 --> 00:33:25.279
 But it's the basis of this, why Boaz is doing what he's doing.

00:33:25.380 --> 00:33:27.000
 It's because of his hesed.

00:33:27.360 --> 00:33:30.160
 It's because of his love for Naomi and Ruth.

00:33:30.220 --> 00:33:33.120
 It's because of his love for the law.

00:33:33.460 --> 00:33:37.799
 It's because of his commitment to God that he wants to do this.

00:33:37.860 --> 00:33:40.660
 It's because of Ruth's love for Naomi.

00:33:41.920 --> 00:33:45.940
 You see, Naomi's concern was only that Ruth get married.

00:33:45.940 --> 00:33:51.420
 Ruth's concern for Naomi is that Boaz would redeem the family.

00:33:52.640 --> 00:33:57.860
 It's important that you see that, that Ruth is, she's adding her little bit in.

00:33:57.960 --> 00:34:00.680
 She wants to make sure that Naomi gets involved too,

00:34:00.779 --> 00:34:03.299
 that it's not just Boaz taking her as wife,

00:34:03.480 --> 00:34:07.000
 but Boaz is going to do more than that.

00:34:07.000 --> 00:34:14.300
 And it's important to know that God does everything for us based on his love,

00:34:14.579 --> 00:34:17.019
 based on his commitment to us,

00:34:17.139 --> 00:34:21.840
 based on what he has said that he will do in his word.

00:34:22.300 --> 00:34:26.880
 It's because of his commitment, because of his loving kindness.

00:34:28.300 --> 00:34:32.000
 If you want to, if you like a little example of what do I mean by love?

00:34:32.079 --> 00:34:32.920
 How is it different?

00:34:33.119 --> 00:34:36.800
 Dale Ralph Davis describes this word hesed as love with superglue.

00:34:37.000 --> 00:34:40.300
 It's committed love.

00:34:41.000 --> 00:34:46.000
 It's love that is, is there and isn't going to go away.

00:34:48.739 --> 00:34:52.820
 And so we bring things to a close.

00:34:55.699 --> 00:34:58.599
 Okay, we really do because the PowerPoint is gone.

00:34:59.559 --> 00:35:01.800
 Can, can someone rescue the PowerPoint?

00:35:01.800 --> 00:35:07.480
 Thank you, Rob.

00:35:08.760 --> 00:35:11.300
 And we basically come to the report.

00:35:11.420 --> 00:35:12.360
 We come to the feedback.

00:35:14.400 --> 00:35:18.340
 And we look there, just look down into verse 16.

00:35:18.340 --> 00:35:23.900
 And when Ruth came back to her mother-in-law, Naomi asked.

00:35:24.519 --> 00:35:25.559
 And she has a question.

00:35:25.700 --> 00:35:27.740
 She says, how does it go, my daughter?

00:35:27.739 --> 00:35:34.519
 How does it go?

00:35:34.519 --> 00:35:34.539
 How does it go?

00:35:39.819 --> 00:35:44.179
 Well, actually, literally what the text says there, if we look at it,

00:35:44.419 --> 00:35:46.559
 it actually doesn't say, how does it go, my daughter?

00:35:46.619 --> 00:35:47.699
 That's kind of the meaning.

00:35:48.159 --> 00:35:49.519
 The NIV is correct in that.

00:35:49.519 --> 00:35:56.500
 But actually it says the same thing that Boaz said to her when she startled him and woke up.

00:35:56.820 --> 00:35:59.259
 It actually says, who are you, my daughter?

00:36:01.639 --> 00:36:05.059
 Has anything changed, Ruth, in your circumstances?

00:36:06.079 --> 00:36:07.199
 Did the plan work?

00:36:08.280 --> 00:36:09.840
 Are you now Mrs. Boaz?

00:36:09.840 --> 00:36:12.780
 It's a question of identity.

00:36:12.960 --> 00:36:14.240
 She's saying, how did it go?

00:36:14.300 --> 00:36:15.900
 But really what she's saying is, tell me,

00:36:16.720 --> 00:36:20.860
 is he going to be our guardian redeemer?

00:36:21.380 --> 00:36:23.120
 Is he going to take you as his wife?

00:36:24.620 --> 00:36:29.840
 And so then, Ruth, obviously, she launches into all of what's gone on the previous night.

00:36:32.519 --> 00:36:34.180
 So she tells her, verse 15,

00:36:34.180 --> 00:36:37.539
 He also said to me, bring the shawl that you were wearing and hold it out.

00:36:37.539 --> 00:36:42.259
 And when she did, he poured in six measures of barley and placed the bundle on her.

00:36:42.619 --> 00:36:43.739
 And then he went back to town.

00:36:47.500 --> 00:36:48.559
 So she gets back.

00:36:48.759 --> 00:36:51.699
 She tells her everything and says, look, and she's brought all this food.

00:36:59.099 --> 00:37:02.420
 But this verse 18, this tells us something else about our faith.

00:37:02.820 --> 00:37:04.820
 It tells us that faith is patient.

00:37:04.820 --> 00:37:08.660
 And that sometimes that faith has to wait.

00:37:10.600 --> 00:37:15.900
 Then Naomi said, wait, my daughter, until you find out what happens.

00:37:16.120 --> 00:37:19.180
 For the man will not rest until the matter is settled today.

00:37:22.380 --> 00:37:24.820
 So she says, don't worry.

00:37:25.720 --> 00:37:26.940
 We're just going to wait it out.

00:37:27.539 --> 00:37:31.640
 And before midnight tonight, before the sun goes down tonight,

00:37:31.639 --> 00:37:32.980
 we're going to have our answer.

00:37:35.779 --> 00:37:37.940
 Sadly, to find out what happens,

00:37:38.359 --> 00:37:39.980
 you're going to have to wait two whole weeks.

00:37:42.000 --> 00:37:43.440
 Because next week we're not here.

00:37:44.079 --> 00:37:45.379
 Next week I'm definitely not here.

00:37:45.500 --> 00:37:47.359
 But, you know, you have the joint service.

00:37:48.420 --> 00:37:49.799
 But it tells us something.

00:37:49.920 --> 00:37:51.119
 It tells us that faith waits.

00:37:54.420 --> 00:37:56.559
 Faith trusts in the character of God.

00:37:56.699 --> 00:37:58.699
 Faith trusts in the promises of God.

00:37:58.699 --> 00:38:00.719
 But in faith waits for our Redeemer.

00:38:02.739 --> 00:38:06.119
 You see, just as Ruth and Naomi are waiting on Boaz,

00:38:07.019 --> 00:38:08.939
 because they trusted in his character,

00:38:10.279 --> 00:38:13.179
 can we trust in the character of Christ?

00:38:15.159 --> 00:38:16.919
 They were able to trust the law.

00:38:17.799 --> 00:38:20.439
 But we can also trust Christ's word to us.

00:38:20.440 --> 00:38:25.440
 Jesus says to us, come to me all who are weary and are burdened,

00:38:26.019 --> 00:38:27.579
 and I will give you rest.

00:38:28.780 --> 00:38:32.220
 But we also have a period, if we accept him at his word,

00:38:32.300 --> 00:38:34.860
 we have a waiting period for our redemption.

00:38:35.760 --> 00:38:37.320
 We have to wait for our Redeemer,

00:38:37.440 --> 00:38:40.920
 because we know that one day he will come,

00:38:40.980 --> 00:38:42.019
 and there will be a resurrection,

00:38:42.300 --> 00:38:45.240
 and our bodies will also be redeemed.

00:38:45.239 --> 00:38:50.099
 And so as a recap, we have to realize that faith is intentional.

00:38:50.339 --> 00:38:53.019
 Faith is something that we need to reach out with.

00:38:53.139 --> 00:38:54.859
 We need to reach out to our Redeemer,

00:38:55.219 --> 00:38:56.679
 and we need to reach out to others.

00:38:57.000 --> 00:39:01.319
 We can't just have a passive faith that just sits around and doesn't do anything.

00:39:02.199 --> 00:39:04.879
 We have to realize that our faith should be vulnerable,

00:39:05.039 --> 00:39:08.599
 just as Ruth abandoned all other means of security and protection,

00:39:08.979 --> 00:39:10.679
 and entrusted herself to Boaz,

00:39:10.679 --> 00:39:13.940
 we need to entrust our lives to the Lord Jesus Christ,

00:39:14.359 --> 00:39:16.480
 the very Redeemer of our souls.

00:39:16.659 --> 00:39:18.899
 We have to realize that faith is intimate.

00:39:19.480 --> 00:39:21.359
 It's a personal request.

00:39:21.940 --> 00:39:24.500
 Although the idea that we come into the church,

00:39:25.039 --> 00:39:28.879
 but we need to take faith seriously as an individual.

00:39:28.879 --> 00:39:30.579
 We have to come to Christ ourselves.

00:39:30.719 --> 00:39:33.980
 We can't wait for someone else to come to Christ on our behalf.

00:39:35.859 --> 00:39:38.259
 And faith is based in the promises of God.

00:39:38.359 --> 00:39:40.519
 We know that he will accept us,

00:39:40.679 --> 00:39:42.599
 if we come to him in faith and repentance,

00:39:42.739 --> 00:39:45.259
 because of what he has said to us.

00:39:46.239 --> 00:39:47.899
 And we know that faith is effective,

00:39:48.159 --> 00:39:51.399
 because we know that Jesus will do what he said he will do.

00:39:51.980 --> 00:39:54.859
 Come, and I will give you rest.

00:39:56.119 --> 00:39:57.799
 And lastly, faith is waiting.

00:39:58.379 --> 00:40:00.940
 We must wait for the redemption of our bodies,

00:40:01.359 --> 00:40:04.419
 and the glories of Christ's kingdom that is to come.

00:40:06.339 --> 00:40:10.139
 And so we return to those two questions that we had at the beginning.

00:40:10.139 --> 00:40:12.019
 Why should God accept you?

00:40:13.359 --> 00:40:18.079
 Well, I hope that you aren't waiting for the answer,

00:40:18.179 --> 00:40:19.779
 that you know the answer, but if you don't,

00:40:20.500 --> 00:40:22.319
 it's because of Christ, our Redeemer,

00:40:22.619 --> 00:40:25.519
 and it's because of his love for us and what he has done.

00:40:25.980 --> 00:40:28.019
 That is why God can accept us.

00:40:28.019 --> 00:40:31.759
 But how can we approach God?

00:40:31.820 --> 00:40:33.780
 Well, we can only approach God through faith.

00:40:34.119 --> 00:40:36.980
 Just like Ruth had faith in Boaz,

00:40:37.039 --> 00:40:38.800
 we need to have faith in Christ.

00:40:40.800 --> 00:40:44.699
 And it's possible because of what Christ did in his death and resurrection,

00:40:44.920 --> 00:40:48.019
 that we can boldly approach God in faith.

00:40:48.019 --> 00:40:54.340
 And here's what the Bible has to say about that.

00:40:55.320 --> 00:40:56.920
 In Ephesians 1.7, it says,

00:40:57.059 --> 00:40:59.059
 In him we have redemption through his blood,

00:40:59.440 --> 00:41:04.079
 the forgiveness of sins in accordance with the riches of God's grace.

00:41:04.599 --> 00:41:07.460
 And basically that's the Greek term for hesed.

00:41:07.460 --> 00:41:13.679
 Just the idea, grace in the New Testament, hesed in the Old Testament.

00:41:15.619 --> 00:41:16.920
 Galatians 3.13,

00:41:17.059 --> 00:41:21.019
 Christ redeemed us from the curse of the law by becoming a curse for us.

00:41:21.320 --> 00:41:21.860
 For it is written,

00:41:22.000 --> 00:41:24.820
 Cursed is everyone who hung on a pole,

00:41:24.900 --> 00:41:28.380
 that Christ has taken our place so that we can know him.

00:41:29.400 --> 00:41:32.320
 And this wonderful verse in Isaiah 44.22,

00:41:32.320 --> 00:41:34.059
 What our Redeemer has done for us.

00:41:34.120 --> 00:41:36.539
 I have swept away your offenses like a cloud,

00:41:36.920 --> 00:41:38.539
 your sins like the morning mist.

00:41:39.000 --> 00:41:42.820
 Return to me, for I have redeemed you.

00:41:43.400 --> 00:41:44.160
 Let us pray.

00:41:46.180 --> 00:41:49.600
 Heavenly Father, we thank you for the truth of your word.

00:41:49.660 --> 00:41:51.420
 We thank you for this wonderful story.

00:41:51.620 --> 00:41:55.360
 We thank you for the wonderful lives of Naomi and Ruth.

00:41:55.800 --> 00:41:58.760
 We thank you for their tenacity,

00:41:59.019 --> 00:42:00.820
 their determined nature that they had,

00:42:00.820 --> 00:42:04.780
 but also their faith and trust in the God of Israel,

00:42:04.780 --> 00:42:06.360
 that he would not leave them abandoned.

00:42:06.980 --> 00:42:09.100
 Lord, we thank you for their faith and trust

00:42:09.100 --> 00:42:11.480
 in the character of the man Boaz,

00:42:12.120 --> 00:42:15.000
 and that they saw that your hand would work through him

00:42:15.000 --> 00:42:16.180
 for their redemption.

00:42:16.660 --> 00:42:18.240
 But Lord, we want to know,

00:42:18.580 --> 00:42:20.980
 and we cling to the hope of a greater Boaz,

00:42:21.180 --> 00:42:22.380
 of a greater Redeemer,

00:42:22.760 --> 00:42:26.240
 one who is better than Boaz.

00:42:26.240 --> 00:42:29.039
 We thank you for the Lord Jesus Christ who came,

00:42:29.039 --> 00:42:32.860
 and with his own very life paid for our own redemption

00:42:32.860 --> 00:42:34.960
 and the forgiveness of our sins.

00:42:35.739 --> 00:42:38.079
 In Jesus' name, Amen.

00:42:41.880 --> 00:42:43.239
 We're going to stand together

00:42:43.239 --> 00:42:45.599
 and we're going to sing our last song.

00:42:45.599 --> 00:42:51.299
 I have a glory in my Redeemer.

00:42:51.299 --> 00:42:51.599
 Thank you.

00:42:51.699 --> 00:42:54.139
 I have a glory in my Redeemer.

00:42:54.139 --> 00:42:58.339
 I have a glory in my Redeemer.