WEBVTT

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 You know, I remember a few weeks ago, probably like many of you, sitting with my children

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 and trying to explain why we live in a society where someone would try to assassinate a former

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 president and current presidential candidate.

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 And as we sat there having that conversation, it reminded me of other conversations that

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 we've had recently about Gaza, as we watch things on the news unfold, as we talk to and

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 know and pray for people who are being directly affected by these things, or Ukraine, same

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 is true there.

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 Conversations that we've had as they've gotten older and recognized that there are a lot

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 of issues in our own city, issues around racial and economic disparity, for instance, division.

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 Or the fact that there are some members of our extended family who barely speak to one

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 another.

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 There are some members of our extended family who haven't spoken in years.

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 And as we've had all these conversations, we come back again and again and again to this

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 core truth that we live in a world that is, in fact, deeply divided.

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 I know this is something that everyone in this room has experienced.

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 And often these days, it feels like things are only getting worse.

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 The divisions are only deepening.

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 This was not God's original plan for the world.

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 And the good news that we come back to again and again every time we gather on Sunday is that

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 God intends to put the world right again.

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 Ephesians chapter 1 verse 10 lays out God's purpose in salvation.

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 It says that God's great purpose in history, which he set forth in Christ, is to unite all

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 things in him, to unite all things in Christ, things in heaven and things on earth.

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 That is God's great purpose that he has laid out.

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 God, he plans to unite all things, all of creation in himself.

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 Now, the church plays a key role in this.

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 Christians are meant to be a living preview of things to come.

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 The church is meant to be a sneak peek of what things will be like once God has accomplished

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 all of his purposes and all of his plans have been fulfilled.

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 And specifically here we see that the unity of the church is meant to be a glimpse of what

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 the world will be like once God has united all things in himself.

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 So we're looking this morning at Ephesians chapter 4 verses 1 through 16, this great passage,

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 where we see these two major themes emerge and they are very much intertwined.

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 Unity and maturity.

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 Unity.

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 And so what we're going to do this morning is to look at these themes and then we're going

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 to look at how they relate to one another and then what that means for us and how we

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 live together in this community.

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 Unity and then maturity.

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 Let's ask God to help us understand what he's saying to us this morning.

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 Our Heavenly Father, we thank you for being a God who does speak, who is present.

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 Lord, we need, I need, we all need our hearts to be softened and our ears opened.

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 Lord, there are people here who are desperately in need of comfort and you pray that, we pray

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 that you would comfort them.

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 There are people here who are perhaps a bit complacent and we pray that you would stir them

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 up.

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 We pray for the people who are here who need to repent, Lord.

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 We pray that you would convict them.

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 Lord, there are people here who feel lonely and isolated and we pray that you would enfold

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 them into community.

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 Lord, in whatever ways we need to hear from you and experience you this morning, we ask

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 your Holy Spirit, who knows better than we do what those things are, to do your work.

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 We pray this in Jesus' name.

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 Amen.

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 Amen.

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 So first of all, let's look at unity and how Paul talks about unity.

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 You know, when I was 12 years old, I remember seeing on TV the iconic footage of the Berlin

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 Wall being torn down.

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 For decades, that wall had, it ran right through the middle of this city, dividing east from west,

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 dividing families, dividing friends, dividing two worldviews and ways of thinking about flourishing.

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 And I remember how powerful it was to see people with sledgehammers literally breaking

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 that wall down and standing on the rubble and celebrating.

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 Those memories are sort of pressed into my mind.

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 And in the first half of his letter to the Ephesians, Paul says that Jesus Christ has torn

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 down the ultimate dividing wall.

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 That ultimate dividing wall has come down.

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 For all of human history, this wall of sin has divided human beings from God and it's divided

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 human beings from one another.

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 It's resulted in factions and tribalism and all kinds of things.

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 And through the death and resurrection of Jesus, God took a sledgehammer to that wall and he

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 tore it down.

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 And now, Paul says, God is creating a new humanity.

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 He's building a new kind of humanity that is no longer divided, that is united in Christ.

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 And in Ephesians 2, he uses an amazing image.

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 He says that these Christians, these new humans, are being joined together into a holy temple.

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 What he's saying is, is God building this new humanity and God intends to live in that new

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 humanity.

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 Right?

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 So just pause for a second and ask, so okay, what does it mean to be a Christian?

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 You know, a lot of people think that being a Christian just means, well, you know, I believe

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 the things and I, maybe I go to church and, or maybe not.

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 But really, it just means being a nice person and a good person and doing the right thing

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 and helping the less fortunate.

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 You know, okay, you know, that's all part of it.

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 But the way Paul would answer that question is, very simply, a Christian is someone who has

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 the Trinity living inside you.

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 You have the Trinity living inside you.

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 Right?

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 And then beginning in chapter 4, Paul lays out the implications of this for how we live.

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 He says, I therefore, in chapter 4 verse 1, a prisoner for the Lord, urge you to walk

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 in a manner worthy of the calling to which you've been called.

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 In other words, he says, if all this is true, I now call you, I now urge you, live lives that

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 reflect this truth.

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 And he goes on to talk about unity in the church.

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 He says, there's one body and one spirit, just as you were called to the one hope that

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 belongs to your call.

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 One Lord, one faith, one baptism, one God and Father of all.

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 So here's what he's saying.

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 One of the primary marks of a community where the Trinity lives is unity.

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 And of course, that makes total sense if you think about it.

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 Because the Trinity itself is actually a perfect union of three persons.

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 You have Father, Son, and Holy Spirit, distinct persons who are at the same time one, perfectly

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 one.

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 And so it makes sense that a community where the Trinity dwells would reflect that reality.

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 You would have many persons, individual persons, who are at the same time able to live as one

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 together.

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 You would have the diversity and the unity of the Trinity.

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 So Paul says, therefore live lives that reflect that.

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 This is God's desire for the church, that unity would put his glory on display.

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 People would have an easier time understanding the Trinity when they look at the church.

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 Oh, I kind of get a sense of how that works.

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 Right?

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 That we would be living previews of the world to come.

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 So the question this morning is, how do we get there?

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 And the answer is, we don't just sit down after this and say, guys, we got to start being

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 more unified.

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 We got to get on this.

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 Unity is a fruit.

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 It flows out of the thing that Paul spends the rest of the passage talking about, which

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 is spiritual maturity.

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 How do you know that a community is spiritually mature?

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 Well, you see this Trinitarian unity running throughout it.

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 So now let's look at what he says about maturity.

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 Pardon me.

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 If we look at how Paul describes spiritually mature people, what you'll see is that all

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 the qualities that Paul picks to describe maturity are qualities that would immediately lend themselves

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 to unity in a community like ours.

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 Humility, gentleness, patience, bearing with one another in love.

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 These are qualities that are lived out in relationship.

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 Consider each one of these qualities and what they look like on a practical level.

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 Maturity, first of all, means humility.

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 What is humility?

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 Well, essentially it's people who aren't really overly focused on themselves.

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 It's people who don't really spend time worrying about what other people think about them.

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 It's people who don't worry about whether or not all of their needs are being met because

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 they trust God to meet them in his timing and they know that some of them might not get met.

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 Instead, mature people who are humble tend to focus on the needs of others.

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 They're trusting God to meet their needs.

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 They're worrying more about where are the needs around me.

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 And ironically, you know, if you can imagine a community where this were true of everyone,

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 then most if not all the needs in that church would be met because you'd have so many people

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 serving and volunteering in all kinds of ways that you'd have a surplus.

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 He says also maturity means gentleness.

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 What is gentleness?

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 Well, again, it's lived out in relationship.

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 Mature Christians are people who are able to work through their disagreements.

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 It doesn't mean there aren't disagreements.

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 It doesn't mean there aren't differences, right?

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 But mature Christians are able to work through those things with calmness, with mutual respect.

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 Right?

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 They're very quick to admit when they're wrong.

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 They're very quick and eager to repent when necessary.

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 And we see this all over Scripture.

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 I think Jeff preached on it last week.

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 Mature people are very careful in how they speak to one another.

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 That's an aspect of gentleness.

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 They're very careful in how they use language because they know that language can do a lot more damage

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 than most people realize.

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 They don't talk behind people's backs.

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 They don't gossip.

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 They don't slander.

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 Slander.

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 Now, most of us, when we gossip, you know, or when we slander, it's not malicious.

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 Here's how it actually happens.

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 It's somebody tells you something or you become aware of something and they say, don't tell anybody.

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 I'm a vault.

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 I won't tell anybody.

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 And then you think, well, you know, but I've got my triad that I meet with.

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 I mean, I tell them everything.

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 And so you tell them.

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 But, hey, don't tell anybody.

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 And they all say, we're not going to tell anybody.

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 And then they say, well, yeah, but I have my prayer partner.

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 I mean, I tell my prayer partner everything.

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 So, and then they tell the prayer partner, right?

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 And then they have a friend and then they have, you know, and then before long, everybody's talking, right?

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 That's how it happens.

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 It's well-meaning people who don't really take seriously how damaging things like this can be

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 and how they can spread like wildfire, right?

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 Gentle people don't speak harshly to people.

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 They're not harshly critical or judgmental of people.

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 They tend to want to use words in ways that build up and give life and encourage and inspire faithfulness.

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 And then Paul says maturity means patience and it means a willingness to bear with one another in love.

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 Bearing with one another essentially means this.

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 It means you recognize that when you live in any kind of community, whether it's your immediate family or a big church,

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 that things are going to happen all the time, that if you wanted to get offended, if you wanted to get angry,

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 if you wanted to take it personally, you would have an endless list of reasons to be upset.

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 And bearing with one another simply means people who recognize community can be messy, relationships can be imperfect,

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 nobody around me can read my mind and know what I'm thinking or what I need or how I feel.

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 I can't read their minds.

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 Most of what I think I know about why people do what they do is based off my assumptions.

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 And so bearing with one another goes along with humility.

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 It's just a recognition that, hey, being in community means I just need to be willing to forgive a whole lot of things.

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 Maybe on a daily basis all the time because community can be messy.

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 Right?

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 So people who bear with one another, people who are patient, they don't get easily offended.

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 They don't worry about who has slighted them or disrespected them because they're eager to forgive.

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 Mature people always assume the best about other people's motives.

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 You know?

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 In the case of an ambiguous situation, they assume, what's the best possible explanation for this?

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 They always give people the benefit of the doubt.

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 So in mature communities, instead of factions and divisions, there's a deep sense of interconnectedness.

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 You know, for example, in a community like this, people know that whatever political differences,

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 whatever cultural differences there might be, whatever familial differences there might be,

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 those pale in comparison to the spiritual bonds of baptism and the Holy Spirit.

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 This is no comparison.

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 So mature communities, because of all this, tend to be diverse.

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 Socioeconomically, racially, politically.

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 Because everyone coming into the church feels welcome.

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 Like, this is a place I could belong.

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 You know, in a community like this, you wouldn't dread going into the election.

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 You wouldn't be terrified to talk about what you think politically.

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 Because you wouldn't be afraid of being criticized or judged for what you think.

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 And you would know that even if we completely disagree on everything about what's happening this fall,

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 that doesn't even come close to the bond that we share in baptism in the Holy Spirit.

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 It doesn't even come close.

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 We don't get worked up about it.

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 This is God's vision for the church.

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 And I imagine, as I say this, maybe it's only me, this is the kind of church we all want to be a part of.

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 Here's the question.

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 What do we do with this?

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 Right?

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 Because this, on its own, can kind of get a little bit like this.

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 So, what do we do with this?

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 Well, we have to hold a couple of things together in tension.

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 Okay?

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 On the one hand, what is this saying?

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 We should never be surprised when we encounter spiritual immaturity in other people or in the church.

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 We should never be surprised.

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 We should never say, oh, I thought this was a more mature place.

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 I thought that person was a little more grown up in their faith.

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 Look at verse 13.

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 Maybe the most, arguably, one of the most important words in the passage.

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 Paul says, let me just get back to it here.

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 Paul says, the word that he uses when he's talking about growing up into the image and the stature of Christ is not you, but we.

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 He says, until we all attain to the unity of the faith and the knowledge of the Son of God.

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 This is the Apostle Paul, trained as a Pharisee, top of his class, graduated magna cum laude, right?

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 He's a rising star in the world of the Pharisees.

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 Sees Jesus face-to-face, massive, dramatic conversion.

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 Has all the gifts, plants churches all through the known world.

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 Rock star Christian.

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 He's like, I'm still spiritually immature.

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 I still need the church.

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 I still need all of you to help me grow until we all attain, right?

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 So never be surprised when you encounter immaturity in other people.

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 If this applies to the Apostle Paul, with all due respect, it probably applies to you.

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 So there are people who hear sermons like this and they say, I can already think of people that I want to send this sermon to.

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 That is not what you do.

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 So don't be surprised if you've seen other people.

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 On the other hand, we should take it very seriously when we see this in ourselves.

00:17:31.339 --> 00:17:38.639
 We should take it very seriously when we see this in ourselves, in our own lives.

00:17:39.679 --> 00:17:40.939
 Because Paul is very clear.

00:17:41.019 --> 00:17:43.500
 We need to devote ourselves to growing in maturity.

00:17:44.679 --> 00:17:49.959
 We should be able to look back over the last year, over the last three years, over the last five years.

00:17:52.179 --> 00:17:53.359
 You know, this is one of the things there.

00:17:53.439 --> 00:17:57.240
 Every summer we try to spend a couple of weeks away at a cabin in West Virginia.

00:17:57.240 --> 00:18:00.519
 One of the things I do with that time is to try to look back.

00:18:01.859 --> 00:18:08.759
 Because a lot of the times that I was struggling through stuff, praying through stuff, making hard decisions, have been at that cabin.

00:18:09.420 --> 00:18:15.279
 And so I will look back and the last time I was here, what was I wrestling with and how was I wrestling with it?

00:18:15.420 --> 00:18:19.480
 And can I see evidence that over time I'm somehow growing and maturing?

00:18:19.859 --> 00:18:21.200
 Am I becoming a little more patient?

00:18:21.460 --> 00:18:22.680
 Am I becoming a little more gentle?

00:18:23.240 --> 00:18:24.160
 If not, why not?

00:18:24.180 --> 00:18:25.099
 What's happening in me?

00:18:25.220 --> 00:18:27.099
 We should be able to see growth.

00:18:28.019 --> 00:18:31.519
 So if you see it in yourself, you should take that very seriously.

00:18:34.539 --> 00:18:38.019
 If we want to grow, how do we devote ourselves to growth?

00:18:38.220 --> 00:18:39.359
 Last thing we'll talk about.

00:18:41.140 --> 00:18:42.960
 Paul gives us a few ways to get started.

00:18:44.059 --> 00:18:47.120
 Number one, serve faithfully.

00:18:48.980 --> 00:18:49.880
 Serve faithfully.

00:18:49.880 --> 00:18:57.420
 Maturity cannot be found off on your own, reading books, in your quiet space.

00:18:57.640 --> 00:18:58.480
 That's a part of it.

00:18:59.220 --> 00:19:01.360
 But it has to be found in community.

00:19:01.359 --> 00:19:11.039
 God has designed the church in such a way that it actually requires every single person in the church to be actively serving in order for us all to grow.

00:19:12.539 --> 00:19:13.419
 He's designed it.

00:19:13.459 --> 00:19:14.919
 He hasn't designed it to be efficient.

00:19:14.920 --> 00:19:18.680
 Because that's probably not the most efficient way to go about it.

00:19:19.480 --> 00:19:21.060
 But efficiency isn't his goal.

00:19:22.080 --> 00:19:24.860
 Unity and holiness and maturity and righteousness, those are his goals.

00:19:25.440 --> 00:19:27.019
 And those are accomplished very differently.

00:19:27.019 --> 00:19:31.019
 So God is not ultimately about smooth logistics.

00:19:32.559 --> 00:19:34.180
 The messiness is a part of it.

00:19:35.180 --> 00:19:35.379
 Right?

00:19:35.579 --> 00:19:38.539
 The volunteers, like, no showing the last minute.

00:19:38.720 --> 00:19:38.900
 Right?

00:19:39.079 --> 00:19:40.759
 The having to work out who does what.

00:19:40.960 --> 00:19:44.200
 The people who are willing to do the most menial jobs because nobody else will do them.

00:19:44.319 --> 00:19:45.339
 That's all a part of it.

00:19:45.379 --> 00:19:47.139
 Now, you can hire people to do all that stuff.

00:19:48.039 --> 00:19:49.199
 But that's not God's goal.

00:19:49.279 --> 00:19:50.480
 That's not what God is aiming at.

00:19:52.000 --> 00:19:54.519
 God could take care of all the needs by himself.

00:19:55.199 --> 00:19:56.439
 It's not about really the needs.

00:19:56.439 --> 00:19:59.699
 It's not about God has designed a system.

00:20:00.639 --> 00:20:06.399
 He's designed the church in such a way that it requires every single person in the church to be actively serving in order for us to grow.

00:20:06.519 --> 00:20:07.740
 That's how he's designed it.

00:20:08.500 --> 00:20:10.839
 And that's really what the spiritual gifts are all about.

00:20:10.839 --> 00:20:17.779
 Now, these are essentially ways that God pours his grace into the lives of believers.

00:20:18.980 --> 00:20:27.279
 Instead of just dumping it all at once, here's all the grace, he pours some of that grace through every life, through every person.

00:20:28.919 --> 00:20:29.119
 Right?

00:20:29.259 --> 00:20:35.519
 Through every single person in the church, God is pouring some of his grace into the community.

00:20:35.519 --> 00:20:43.900
 So what that means is if there are people who aren't engaged, they aren't serving, then the community is deprived of that grace.

00:20:46.200 --> 00:20:53.180
 Now, there are, as we see in verse 11, a few people in every church who have equipping gifts.

00:20:53.539 --> 00:20:53.639
 Right?

00:20:54.859 --> 00:20:56.700
 Pastors, shepherds, ministry leaders.

00:20:56.700 --> 00:21:03.279
 But their role, as we see in verse 12, is to equip the saints for the work of ministry.

00:21:04.720 --> 00:21:09.559
 Is to get the rest of the church engaged so they're using their gifts to serve the whole.

00:21:10.319 --> 00:21:18.840
 One of the great dangers that we have to constantly fight against in the church, especially as we grow as a church, is the professionalizing of ministry.

00:21:19.920 --> 00:21:21.860
 It's the professionalizing of ministry.

00:21:21.859 --> 00:21:25.879
 The idea that ministry is really the job for people on staff.

00:21:27.279 --> 00:21:32.339
 And that the best way to address unmet needs in the church is to hire more staff.

00:21:33.539 --> 00:21:35.879
 That's a trap that we can always fall into.

00:21:36.699 --> 00:21:45.500
 What you see statistically is that as the percentage you spend on staff goes up, volunteer engagement drops.

00:21:46.719 --> 00:21:50.339
 And attendance and ultimately engagement drops.

00:21:50.639 --> 00:21:51.019
 Why?

00:21:51.019 --> 00:21:56.000
 Because people are falsely told there's no longer a need for you here.

00:21:56.099 --> 00:21:59.480
 You no longer have a, you know, you can come, you can leave.

00:21:59.779 --> 00:22:03.119
 There's, nobody's going to notice because it doesn't matter because you don't matter.

00:22:03.920 --> 00:22:06.819
 Because we're paying somebody to do that.

00:22:08.599 --> 00:22:09.000
 Right?

00:22:09.879 --> 00:22:12.220
 There's a couple of problems with this way of thinking.

00:22:12.359 --> 00:22:13.680
 Number one, it just doesn't work.

00:22:13.680 --> 00:22:22.240
 Hypothetically, if we had a massive influx of money and say we could, say we could quadruple our ministry staff.

00:22:22.320 --> 00:22:26.480
 Say we could hire, let's call it 20 full-time ministry professionals.

00:22:26.480 --> 00:22:27.600
 All with seminary degrees.

00:22:27.920 --> 00:22:29.120
 All licensed therapists.

00:22:29.759 --> 00:22:30.700
 Whatever we want them to be.

00:22:30.940 --> 00:22:31.120
 Right?

00:22:31.119 --> 00:22:32.939
 Ten men, ten women, all that.

00:22:34.019 --> 00:22:35.119
 Imagine we could do that.

00:22:36.119 --> 00:22:41.579
 If they're the only ones doing ministry in a church our size, most of the needs are never going to get addressed.

00:22:41.579 --> 00:22:43.939
 It's just sheer math.

00:22:45.259 --> 00:22:49.899
 The only way to care for everyone in the community is for everyone in the community to care.

00:22:50.899 --> 00:22:52.960
 For at least a handful of people around them.

00:22:53.099 --> 00:22:54.000
 It's the only way it happens.

00:22:54.839 --> 00:22:58.740
 So this is why it's crucial to make sure that if you're in a church, whether it's ours or another church,

00:22:59.119 --> 00:23:04.559
 it's crucial to make sure you have some smaller group outside of Sunday that you're a part of.

00:23:04.619 --> 00:23:05.599
 It could be a core group.

00:23:05.699 --> 00:23:06.759
 It could be a ministry team.

00:23:06.839 --> 00:23:07.799
 It could be a Bible study.

00:23:07.859 --> 00:23:08.679
 It could be a prayer group.

00:23:08.740 --> 00:23:09.460
 It could be a triad.

00:23:09.460 --> 00:23:10.980
 But anything will do.

00:23:11.259 --> 00:23:12.100
 Sunday school class.

00:23:12.840 --> 00:23:18.319
 But some place outside of Sunday where you were able to form deeper relationships so that when you get sick,

00:23:18.360 --> 00:23:20.660
 when you go into the hospital, when the bottom drops out,

00:23:21.059 --> 00:23:25.740
 there are two or three people at least in this church that you know you can reach out to and they'll be there for you.

00:23:27.860 --> 00:23:28.640
 That's essential.

00:23:29.480 --> 00:23:30.600
 So number one, it doesn't work.

00:23:31.160 --> 00:23:37.120
 Second reason why professionalizing ministry is a bad idea, it robs us of what we need most.

00:23:37.119 --> 00:23:45.459
 As I said already, God designed the church to function the way he did where everybody has to serve in order for us to grow.

00:23:45.579 --> 00:23:47.859
 He designed it that way because he knows what we most need.

00:23:48.619 --> 00:23:52.939
 The thing that we most need to grow spiritually is not to get our immediate felt needs met.

00:23:53.559 --> 00:23:55.119
 Now, we have legitimate needs.

00:23:56.000 --> 00:23:56.719
 Don't get me wrong.

00:23:56.899 --> 00:23:57.919
 The needs are legitimate.

00:23:57.920 --> 00:24:01.840
 But there is a need that we have that goes deeper than that.

00:24:02.360 --> 00:24:04.580
 And that's the need to give ourselves away.

00:24:06.200 --> 00:24:08.600
 It's the need to love and serve others.

00:24:09.880 --> 00:24:13.360
 Because doing that is an active response.

00:24:13.440 --> 00:24:16.759
 You can't do that unless you ultimately trust that God's going to meet your needs.

00:24:16.759 --> 00:24:23.559
 You can't do that if you have this mentality, it's like if I don't do it, then nobody's going to do it and I'm on my own and I've got to make the best.

00:24:23.859 --> 00:24:24.000
 Right?

00:24:24.099 --> 00:24:25.559
 That's a kind of orphan mentality.

00:24:25.700 --> 00:24:30.420
 If you're thinking that way, then you can't really serve and engage and meet needs around you.

00:24:31.000 --> 00:24:36.660
 Only if you trust that God is going to meet your needs, that God is there for you in your life, then you can give yourself away freely.

00:24:38.220 --> 00:24:38.539
 Right?

00:24:38.539 --> 00:24:42.279
 Jesus said the Son of Man came not to be served but to serve.

00:24:43.039 --> 00:24:45.379
 And I would say the same is true for Christians in the world.

00:24:46.220 --> 00:24:48.139
 That should be our primary orientation.

00:24:49.639 --> 00:24:59.240
 So, number one way that we can devote ourselves to growing toward maturity as a community is just to move in the direction of every single person figuring out how can I serve?

00:24:59.339 --> 00:25:00.139
 How can I contribute?

00:25:00.480 --> 00:25:03.879
 How can I give life to this greater whole that I'm a part of?

00:25:06.079 --> 00:25:06.920
 That's the first thing.

00:25:06.920 --> 00:25:10.900
 Number two, grow theologically.

00:25:12.680 --> 00:25:24.960
 Paul says in verse 14, maturity means growing in our knowledge of Scripture so that we can tell the difference basically between solid biblical doctrine and deceptive erroneous doctrine.

00:25:25.720 --> 00:25:35.779
 If you have an infant and you set a bunch of food down to that infant, thanks, and you set a bunch of food options down and say, well, I mean, you wouldn't do this because you're good parents.

00:25:35.779 --> 00:25:41.720
 Say the infant sits down and there's some healthy food, there's junk food, and there's poison, rat poison.

00:25:41.720 --> 00:25:49.140
 Now, I don't know about your kids, but I wouldn't have trusted my kids in that environment when they were infants.

00:25:50.079 --> 00:25:50.259
 Right?

00:25:50.279 --> 00:25:51.120
 An infant can't tell.

00:25:51.160 --> 00:25:57.500
 If it looks good, if it smells good, if it looks like something that might feel good in the mouth, they're going to put it in their mouth because they can't tell the difference.

00:25:57.819 --> 00:26:01.180
 So they're just as likely to eat poison as they are junk food or healthy food.

00:26:01.180 --> 00:26:08.680
 Now, as a kid gets older, hopefully, ideally, they're learning.

00:26:09.259 --> 00:26:10.420
 They can identify poison.

00:26:13.039 --> 00:26:15.580
 They maybe know a little bit about what healthy food is.

00:26:17.320 --> 00:26:18.960
 They know exactly what junk food is.

00:26:20.279 --> 00:26:23.420
 And there's probably still a strong tendency for junk food.

00:26:23.420 --> 00:26:31.580
 And if you're not looking, if you're not there, if you're not enforcing, chances are, you know, if no one's around, they might sneak into some of that junk food.

00:26:31.960 --> 00:26:35.500
 You know, if they know where the snacks are, they're going to get into it.

00:26:36.039 --> 00:26:44.820
 Then ideally, as an adult, you know the difference between poison, you know junk food, and you have a pretty good handle on what's healthy.

00:26:44.819 --> 00:26:54.000
 And ideally, and I say ideally, ideally, as a mature adult, you not only know what healthy food is, but you actually have developed a taste for it.

00:26:54.059 --> 00:26:55.519
 You've developed a preference for it.

00:26:56.339 --> 00:26:59.799
 You actually want the salad instead of the burger, right?

00:27:00.779 --> 00:27:05.659
 Now, we all have a long way to go, and some of us longer than others, okay?

00:27:06.139 --> 00:27:06.960
 But here's the point.

00:27:07.039 --> 00:27:07.980
 The same is true spiritually.

00:27:08.519 --> 00:27:09.579
 Same is true spiritually.

00:27:09.579 --> 00:27:09.879
 Right?

00:27:11.139 --> 00:27:19.399
 As we grow, the goal is not just to figure out the difference, to learn enough about Scripture, to know it in our hearts, to know theology.

00:27:19.619 --> 00:27:33.019
 The goal is not just to know the difference between lies that will destroy you and half-truths that sound good and appeal to the base parts of us but aren't really that true biblically and in solid biblical truth.

00:27:33.519 --> 00:27:39.179
 The difference between those things, right, you should be able to discern with greater clarity when you hear something,

00:27:39.180 --> 00:27:46.600
 when somebody says something, you know what is true about God, you know what is true about human beings and human nature, and you know how the world works.

00:27:47.580 --> 00:27:53.779
 And so you can say that's a lie or that's a half-truth that is pretty dangerous or that's solid truth.

00:27:54.240 --> 00:27:58.240
 But ideally, maturity is not just growing in our ability to discern it, it's preferring it.

00:27:58.840 --> 00:28:06.220
 It's saying I always, at the end of the day, want what is biblically true regardless if I have a taste for it right now.

00:28:06.600 --> 00:28:08.580
 And I want to grow in my taste for it.

00:28:08.579 --> 00:28:16.439
 I want to get to the point where, you know, Jonathan Edwards said that one of the greatest signs of spiritual growth and life in a person is not just that they know biblical truth but that they love it.

00:28:17.460 --> 00:28:19.619
 They don't just know God's Word, they love God's Word.

00:28:20.259 --> 00:28:24.500
 Even if it means immediate challenging implications for them, that's what they want.

00:28:24.819 --> 00:28:27.099
 This is the vision of maturity that Paul lays out.

00:28:27.099 --> 00:28:30.919
 So we should be seeking to grow in this way.

00:28:32.779 --> 00:28:37.659
 The third thing, the final thing that I'll say about devoting ourselves to growth goes with that.

00:28:38.359 --> 00:28:44.740
 We're not only growing in our theological maturity, but we're learning how to speak the truth in love with one another.

00:28:45.119 --> 00:28:46.339
 Speaking the truth in love.

00:28:46.339 --> 00:28:51.599
 In order to grow, friends, we cannot just grow in our head knowledge.

00:28:52.299 --> 00:28:56.459
 This is not just about writing a good exegesis paper or passing a theology exam.

00:28:57.119 --> 00:29:09.500
 We need people in our lives to speak truth in love to us, which means encouraging us and helping us apply these truths to our lives so that we can live it out faithfully.

00:29:09.500 --> 00:29:14.279
 We need people who can speak the truth in love, and both are vital.

00:29:15.980 --> 00:29:17.799
 Love without truth is deadly.

00:29:18.579 --> 00:29:23.359
 You would never tell your child, eat whatever makes you happy, if you know they can't tell the difference.

00:29:23.680 --> 00:29:25.200
 That might lead to sickness or death.

00:29:25.660 --> 00:29:29.640
 In the same way, it's not loving to tell somebody, go and do whatever makes you happy.

00:29:30.440 --> 00:29:36.200
 Unless you have a very clear understanding of who God is, who you are, and what human nature is like,

00:29:36.200 --> 00:29:40.519
 how the world works, where true joy and happiness are to be found,

00:29:41.140 --> 00:29:45.000
 you can't answer that question any more than an infant can answer what they should eat.

00:29:46.080 --> 00:29:47.620
 You don't know what makes you happy.

00:29:48.059 --> 00:29:51.940
 You know what looks bright and shiny and might taste good for a few seconds.

00:29:52.420 --> 00:29:54.440
 But you have no idea of the long-term consequences.

00:29:55.960 --> 00:30:00.480
 At the same token, truth without love can also be deadly.

00:30:00.480 --> 00:30:05.160
 Because you begin to realize that apart from God, when you look at the truth about you,

00:30:05.539 --> 00:30:12.120
 and the truth about God, that can and should lead most of us to utter hopelessness.

00:30:14.019 --> 00:30:14.380
 Right?

00:30:14.480 --> 00:30:17.079
 So we need truth and love together.

00:30:18.240 --> 00:30:20.839
 And I don't have time to get into it because we need to wrap this up.

00:30:21.339 --> 00:30:23.779
 But if you want to know a shorthand way to know,

00:30:23.900 --> 00:30:26.200
 am I speaking truth and love to this other person?

00:30:26.599 --> 00:30:28.180
 You can ask yourself this question.

00:30:28.180 --> 00:30:32.380
 Is what I am wanting to say to this person,

00:30:32.840 --> 00:30:36.920
 is it ultimately something that will benefit them?

00:30:38.700 --> 00:30:40.200
 Maybe even at my own risk?

00:30:40.900 --> 00:30:43.640
 Or is it something that is actually meant to benefit me?

00:30:44.740 --> 00:30:49.240
 Am I saying this to this person because I'm trying to manage my own internal anxiety?

00:30:49.820 --> 00:30:53.019
 Am I saying this to this person because it's going to make me feel superior?

00:30:53.920 --> 00:30:57.539
 Am I saying this to this person because it's going to help me vent my anger?

00:30:57.539 --> 00:31:02.599
 Am I saying this to this person because I need to feel like I control their perception of me?

00:31:02.759 --> 00:31:05.460
 And unless they're okay with me, I don't feel okay.

00:31:06.759 --> 00:31:06.980
 Right?

00:31:07.059 --> 00:31:10.819
 Am I saying this or doing this ultimately to manage my own internal world?

00:31:12.279 --> 00:31:15.480
 Or am I saying and doing this thing because it will truly benefit them?

00:31:16.539 --> 00:31:17.940
 But it might mean I'm taking a risk.

00:31:18.139 --> 00:31:19.379
 It might mean I'm not going to be as comfortable.

00:31:19.480 --> 00:31:21.319
 It might mean I'm not going to feel as good about myself.

00:31:21.319 --> 00:31:25.159
 That's a good shorthand way to know if you're heading in the right direction.

00:31:27.740 --> 00:31:33.139
 All of this though, just to bring it together, is why in order to be a community of people who speak truth and love,

00:31:33.539 --> 00:31:35.639
 we need to be able to keep the gospel central.

00:31:36.659 --> 00:31:40.779
 Because the gospel brings truth and love together by grace.

00:31:40.779 --> 00:31:41.339
 Right?

00:31:42.279 --> 00:31:47.180
 It says the truth about us, apart from God's grace, is that we are utterly hopeless.

00:31:48.639 --> 00:31:56.740
 And yet it also says that God's love is so strong, so powerful, that he was willing to take on our sin and die in our place.

00:31:56.740 --> 00:32:08.039
 And so when we step back and we look at this great vision that God lays out to bring all things together in Christ to unify the heavens and the earth,

00:32:08.859 --> 00:32:10.779
 the gospel is the key to that plan.

00:32:11.920 --> 00:32:17.539
 Because the gospel says that Jesus Christ, who was perfectly one with the Father and the Spirit, was cut off.

00:32:17.539 --> 00:32:25.180
 But because of that, we who were far off, far away from God, far away from one another,

00:32:25.920 --> 00:32:32.779
 we can now, because of the cross, be welcomed in and become members of the new humanity, the great household of God.

00:32:33.119 --> 00:32:33.599
 Let's pray.

00:32:35.759 --> 00:32:37.740
 Lord, we thank you for your word.

00:32:38.659 --> 00:32:41.779
 Lord, we ask that you would do in us what only you can do.

00:32:41.779 --> 00:32:52.319
 And we ask that as we come together to pray, to confess your creed, our creed,

00:32:53.700 --> 00:32:56.339
 Lord, as we come together around this table,

00:32:57.879 --> 00:33:02.339
 Lord, as we confess our sin, as we hear grace pronounced, as we share the bread and the wine,

00:33:02.819 --> 00:33:08.980
 we pray that in all these ways we would have a celebration and an embodying of the unity that we have in you.

00:33:08.980 --> 00:33:13.319
 And we pray that through these things, you would give us the strength to live it out,

00:33:13.420 --> 00:33:15.880
 to live lives worthy of the calling to which we've been called.

00:33:16.559 --> 00:33:18.019
 We pray this in Jesus' name.

00:33:18.319 --> 00:33:18.559
 Amen.