WEBVTT

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 Well, would you please take your Bibles and open them up this morning to Genesis chapter 4.

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 It's my privilege to preach this morning and continue our series in Genesis.

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 We've made our way to chapter 4, and I told you the first three chapters would be a slow walk through the garden.

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 Now we're outside of the garden, and we're going to pick up our pace just a little bit.

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 So we'll read all of chapter 4 this morning, and I plan to hit on chapter 5 as well.

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 But as we stand and read God's Word, I will read chapter 4, verses 1 through 26.

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 So when you've found it, let's stand in honor of the reading of God's Word.

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 Genesis 4, 1 through 26.

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 Now Adam knew his wife, Eve, and she conceived and bore Cain, saying,

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 I have gotten a man with the help of the Lord.

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 And again she bore his brother Abel.

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 Now Abel was a keeper of sheep, and Cain a worker of the ground.

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 In the course of time, Cain brought to the Lord an offering of the fruit of the ground,

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 and Abel also brought of the firstborn of his flock and of their fat portions.

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 And the Lord had regard for Abel and his offering, but for Cain and his offering he had no regard.

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 So Cain was very angry, and his face fell.

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 The Lord said to Cain,

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 Cain, why are you angry?

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 Why has your face fallen?

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 If you do well, will you not be accepted?

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 And if you do not do well, sin is crouching at the door.

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 Its desire is for you, but you must rule over it.

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 Cain spoke to Abel his brother,

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 and when they were in the field, Cain rose up against his brother Abel and killed him.

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 Then the Lord said to Cain,

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 Where is Abel your brother?

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 He said,

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 I do not know.

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 Am I my brother's keeper?

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 And the Lord said,

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 What have you done?

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 The voice of your brother's blood is crying to me from the ground.

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 And now you are cursed from the ground,

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 which has opened its mouth to receive your brother's blood from your hand.

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 When you work the ground, it shall no longer yield to you its strength.

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 You shall be a fugitive and a wanderer on the earth.

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 Cain said to the Lord,

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 My punishment is greater than I can bear.

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 Behold, you have driven me today away from the ground,

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 and from your face I shall be hidden.

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 I shall be a fugitive and a wanderer on the earth,

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 and whoever finds me will kill me.

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 Then the Lord said to him,

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 Not so.

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 If anyone kills Cain,

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 vengeance shall be taken on him sevenfold.

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 And the Lord put a mark on Cain,

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 lest any who found him should attack him.

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 Then Cain went away from the presence of the Lord

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 and settled in the land of Nod, east of Eden.

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 Cain knew his wife, and she conceived and bore Enoch.

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 When he built a city, he called the name of the city after the name of his son, Enoch.

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 To Enoch was born Irad, and Irad fathered Mahuajel,

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 and Mahujael followed Methusel, excuse me,

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 and Methusel fathered Lamech, and Lamech took two wives.

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 The name of the one was Ada, and the name of the other, Zillah.

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 Ada bore Jabal.

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 He was the father of those who dwell in tents and have livestock.

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 His brother's name was Jubal.

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 He was the father of all those who play the lyre and pipe.

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 Zillah also bore Tubal-Cain.

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 He was the forger of all instruments of bronze and iron.

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 The sister of Tubal-Cain was Nema.

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 Lamech said to his wives,

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 Ada and Zillah, hear my voice.

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 You wives of Lamech, listen to what I say.

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 I have killed a man for wounding me, a young man for striking me.

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 If Cain's revenge is sevenfold, then Lamech's is seventy-sevenfold.

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 And Adam knew his wife again, and she bore a son and called his name Seth.

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 For she said, God has appointed for me another offspring instead of Abel, for Cain killed him.

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 To Seth also was born a son, and he called his name Enosh.

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 At that time, people began to call upon the name of the Lord.

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 The grass withers and the flower fades, but the word of the Lord endures forever.

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 Father, we praise you for your word.

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 We praise you for the promise of your word, of the gospel of Christ.

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 And we pray now as we sit to receive your word, would you speak to us today?

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 We pray in Christ's name.

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 Amen.

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 You may be seated.

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 One of my favorite verses comes from the book of Proverbs.

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 It's Proverbs 13, 12.

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 It says this,

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 Hope deferred makes the heart sick, but a desire fulfilled is a tree of life.

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 Now, I first memorized this verse when I was in college,

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 and I thought about it often in the months that followed,

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 especially as Amanda and I got engaged, and we had a promise to be married.

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 We put our hope in that coming day, and there's this long waiting period where it felt like each and every day that passed,

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 that hope was deferred.

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 And we see the same thing with expectant parents, don't we?

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 Now, you're expecting a child, but there's this built-in waiting period of about nine months

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 where you're hoping and longing and waiting for that coming day,

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 but hope day after day after day, month after month is put off, it's deferred,

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 until the moment finally comes and the baby is born,

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 and you get to hold that newborn baby in your hands,

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 and nothing is like that experience of a longing finally fulfilled,

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 a desire fulfilled.

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 It's a tree of life, the Proverbs says.

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 Last week, we saw in the midst of the judgment of God for sin,

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 God made this big promise in Genesis 3.15.

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 You remember what he said, Genesis 3.15.

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 This verse is a key verse for the whole book of Genesis,

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 but not just the book of Genesis.

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 As we go through the Scriptures, what we see is that this promise is unfolded

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 throughout the rest of the Scriptures leading up to the birth of the Messiah, Jesus Christ.

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 Here's what he said.

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 God said to the serpent,

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 I will put enmity between you and the woman,

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 between your offspring and her offspring.

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 He will bruise your head, and you will bruise his heel.

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 This promise in the midst of the judgment is hope,

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 and in the midst of this brokenness in the garden,

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 God will send someone born of the woman

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 who will come and crush the head of the serpent.

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 This promised offspring is going to come,

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 and he's going to make all things right.

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 He's going to come and fix what's been broken by sin.

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 And this promise is what gave Adam and Eve hope,

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 even outside of the garden in a sin-cursed world.

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 But here as we come to our passage this morning,

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 now in chapter 4,

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 tragically, this hope is deferred.

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 In fact, for a brief moment,

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 it looks like there's no hope at all.

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 The hope in a snake-crushing son of the woman

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 has been snuffed out with the first murder in human history.

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 And as we read this account,

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 as we read this chapter,

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 we're left wondering,

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 will God's promises come to pass?

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 Will God bring forth this promised offspring of the woman?

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 For a moment,

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 it looks like the offspring of the serpent is winning the battle.

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 Will God's promise prevail even in the midst of darkness?

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 Well, what we see,

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 the answer that we get here from Genesis chapter 4,

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 and as we zoom out throughout the rest of the scriptures,

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 is that God's promise always prevails.

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 So let's look at our text this morning.

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 And first, what we see here is hope provided.

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 Hope provided.

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 Look there with me to verse 1.

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 And again, remember where we are,

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 the context of this passage.

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 We are now outside of the garden.

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 Adam and Eve have sinned against the Lord.

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 They've been thrust out away from the presence of the Lord.

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 They're banished from the garden of Eden.

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 And yet, even there in a sin-cursed world,

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 we see that God provides hope for them.

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 In obedience to God's command,

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 to be fruitful and multiply,

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 they have children.

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 These children are offspring of the woman.

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 Eve conceived and bore Cain,

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 and again she bore another son,

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 his brother Abel.

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 So now,

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 now we have two image bearers born into the world.

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 And now in light of this promise that God has made,

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 we have two distinct possibilities.

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 The question is,

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 will either one of these children be the snake crusher?

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 Will either one of these be the one who will come and set right what's been destroyed by sin?

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 Now that God has made this promise,

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 every offspring of the woman comes with this weight of expectation and anticipation.

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 Could this be the one?

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 Some of y'all I know follow the royal family.

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 And I don't have anything to do with it.

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 I don't understand people that follow them as closely as they do,

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 but I know some people really, really do.

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 And you know that every time a child is born into the royal family,

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 there's all this attention and just focus given to this child.

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 Why?

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 Because of the possibility that one day this child who's just been born,

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 this baby may one day grow up to be the king.

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 They may grow up to be the queen.

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 This child may grow up to rule and to reign.

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 The same anticipation is given here.

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 There's a sense of anticipation.

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 Every time a son is born of the woman,

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 will this be the one who will come and reign and rule and defeat sin in the grave?

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 Will he be the one to crush the head of the serpent?

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 And hope is provided here with these two children.

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 What we see, though, is from the very beginning,

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 these two children take two very different paths, don't they?

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 And isn't it funny how two kids born of the same parents,

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 raised in the same environment,

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 can come out so different from one another,

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 with different personalities and different interests and different skill sets.

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 So we see that play out here with Cain and Abel, don't we?

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 Verse 2 tells us Abel is a keeper of the sheep.

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 He's a shepherd.

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 Cain is a worker of the ground.

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 He's a farmer.

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 And just notice already here with this new earth,

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 with these new people,

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 a very minimal population here in the world,

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 we're already beginning to see diversity

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 and gifting and skill set and variety on display, aren't we?

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 Verse 3 tells us these two brothers,

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 with their two different vocations,

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 bring to the Lord two different offerings,

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 and the Lord has two very different responses.

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 Now, here's the tension in the passage.

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 Look there with me.

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 Cain brings an offering of the fruit of the ground,

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 and Abel brings an offering of the firstborn of his flock with the fat portions.

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 And how does the Lord respond?

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 Look there.

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 The Lord had regard for Abel and his offering,

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 but for Cain and his offering, he had no regard.

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 And we should ask, well, why not?

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 Why is the Lord accepting one offering and not accepting the other?

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 It makes complete sense to me, at least on the surface,

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 given their vocations.

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 Abel's a shepherd.

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 He brings some sheep.

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 Cain is a farmer.

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 He brings some fruit.

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 Why would the Lord regard one and not the other?

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 We're going to answer that.

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 But before we do,

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 I want you to notice here,

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 we should notice that it is the Lord,

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 it is the Lord who decides what offering is acceptable to him.

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 The Lord dictates what is and what is not right and good and acceptable worship.

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 We need to understand this,

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 especially in our man-centered society,

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 that worship ultimately is not catered to our preferences.

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 True and genuine worship is not about us and our wants.

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 It is about the Lord and his wants.

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 True worship isn't man-centered.

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 It is God-centered.

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 And the question of true worship is not ultimately what's pleasing to me.

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 It's what is pleasing to the Lord.

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 And here we see a basic fundamental distinction here

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 between true and false worship.

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 We read a passage earlier in Hebrews

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 that I think helps us understand the difference.

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 And I'm going to read it again here.

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 Hebrews 11 verse 4

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 says,

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 By faith,

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 Abel offered a more acceptable sacrifice than Cain,

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 through which he was commended as righteous.

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 God commending him by accepting his gifts.

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 And through his faith,

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 though he died,

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 still he speaks.

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 By faith,

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 Abel offered to God

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 a more acceptable sacrifice than Cain.

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 Two brothers,

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 two vocations,

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 two offerings,

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 one is accepted,

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 one is disregarded.

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 What's the difference?

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 Only one was offered up to the Lord by faith.

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 True and acceptable worship

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 in the sight of the Lord

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 must come from a heart of faith.

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 Without faith,

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 it is impossible to please him.

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 True and acceptable worship

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 must come from a heart of faith,

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 meaning a heart that trusts him,

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 latches onto him,

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 loves him,

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 honors him,

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 seeks him above all else

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 and disregards self.

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 That's what faith is.

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 These two offerings,

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 ultimately,

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 they reveal two completely different postures of the heart.

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 This is the difference between faith,

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 which is trusting God,

00:14:24.000 --> 00:14:25.139
 and self,

00:14:25.340 --> 00:14:25.780
 works,

00:14:25.960 --> 00:14:26.820
 trusting self.

00:14:27.960 --> 00:14:30.500
 It's the difference between a heart that seeks the Lord

00:14:30.500 --> 00:14:34.660
 and a heart that just comes and does whatever you think you have to do.

00:14:35.300 --> 00:14:36.600
 Go through the motions.

00:14:37.340 --> 00:14:41.399
 Do you realize that two people can sit in the same place

00:14:41.399 --> 00:14:43.879
 and sing the same songs

00:14:43.879 --> 00:14:46.000
 and hear the same scriptures

00:14:46.000 --> 00:14:48.040
 and receive the same sermon

00:14:48.040 --> 00:14:50.620
 and come to the same worship service

00:14:50.620 --> 00:14:53.500
 and one person's offering of worship

00:14:53.500 --> 00:14:54.320
 be accepted

00:14:54.320 --> 00:14:56.560
 and the others not?

00:14:57.980 --> 00:14:58.500
 You may say,

00:14:58.580 --> 00:14:58.680
 well,

00:14:58.720 --> 00:14:59.420
 I'm here,

00:14:59.600 --> 00:15:00.620
 I'm standing,

00:15:00.840 --> 00:15:01.240
 I'm singing,

00:15:01.440 --> 00:15:02.259
 I'm giving,

00:15:02.500 --> 00:15:03.639
 I'm doing all the things.

00:15:03.720 --> 00:15:05.639
 Why would God accept one and not the other?

00:15:05.639 --> 00:15:06.519
 The difference,

00:15:06.600 --> 00:15:07.220
 I'll say it again,

00:15:07.600 --> 00:15:09.699
 the only acceptable worship

00:15:09.699 --> 00:15:10.960
 in the sight of the Lord

00:15:10.960 --> 00:15:15.500
 is worship that comes from a heart of faith.

00:15:15.500 --> 00:15:20.659
 we need to ask ourselves,

00:15:21.039 --> 00:15:22.879
 as we come in,

00:15:22.919 --> 00:15:24.320
 as we gather for worship,

00:15:24.320 --> 00:15:28.059
 as we prepare ourselves for this holy moment

00:15:28.059 --> 00:15:30.259
 of receiving the word of the Lord,

00:15:30.340 --> 00:15:32.039
 of offering up praise to him,

00:15:32.039 --> 00:15:35.039
 are we offering up a sacrifice of praise

00:15:35.039 --> 00:15:37.379
 that comes from a heart of faith

00:15:37.379 --> 00:15:40.799
 or are we simply checking the box,

00:15:41.799 --> 00:15:42.959
 going through the motions?

00:15:44.639 --> 00:15:46.240
 We see here God has provided hope

00:15:46.240 --> 00:15:47.199
 with these two children

00:15:47.199 --> 00:15:50.459
 and already we see their paths begin to diverge

00:15:50.459 --> 00:15:51.659
 and what we see happens next

00:15:51.659 --> 00:15:54.519
 is that tragically this hope that was provided

00:15:54.519 --> 00:15:57.099
 for a moment is deferred.

00:15:57.219 --> 00:15:57.860
 So second,

00:15:58.360 --> 00:15:58.759
 second,

00:15:58.919 --> 00:16:01.319
 we see hope deferred.

00:16:01.419 --> 00:16:02.620
 Look there with me to verse five.

00:16:02.620 --> 00:16:04.679
 Verse five,

00:16:04.759 --> 00:16:05.000
 it says,

00:16:05.139 --> 00:16:05.480
 Cain,

00:16:05.639 --> 00:16:06.820
 in response to the Lord

00:16:06.820 --> 00:16:08.320
 disregarding his sacrifice,

00:16:08.539 --> 00:16:09.620
 how does he respond?

00:16:10.460 --> 00:16:12.539
 Cain is very angry,

00:16:12.779 --> 00:16:13.379
 it says,

00:16:14.279 --> 00:16:15.560
 and his face fell.

00:16:16.799 --> 00:16:17.899
 And the Lord said to Cain,

00:16:18.000 --> 00:16:18.899
 why are you angry?

00:16:19.799 --> 00:16:21.299
 Why has your face fallen?

00:16:21.460 --> 00:16:22.519
 If you do well,

00:16:22.620 --> 00:16:23.620
 will you not be accepted?

00:16:24.259 --> 00:16:25.980
 And if you do not do well,

00:16:26.039 --> 00:16:26.720
 here's the warning,

00:16:27.680 --> 00:16:29.820
 sin is crouching at the door.

00:16:29.820 --> 00:16:32.620
 It's desire is for you,

00:16:32.840 --> 00:16:36.360
 but you must rule over it.

00:16:37.440 --> 00:16:38.860
 Now your version might say something like,

00:16:38.940 --> 00:16:41.060
 it's desire is contrary to you.

00:16:41.180 --> 00:16:42.260
 It's the same idea,

00:16:42.360 --> 00:16:42.660
 isn't it?

00:16:42.680 --> 00:16:44.480
 We saw this language in chapter three.

00:16:45.060 --> 00:16:46.360
 You can flip back there

00:16:46.360 --> 00:16:47.100
 or look back there

00:16:47.100 --> 00:16:48.879
 to verse 16 of chapter three

00:16:48.879 --> 00:16:50.280
 and you remember from last week,

00:16:50.740 --> 00:16:50.960
 Eve,

00:16:51.040 --> 00:16:51.300
 it said,

00:16:51.580 --> 00:16:51.740
 Eve,

00:16:51.820 --> 00:16:54.040
 your desire will be for your husband,

00:16:54.260 --> 00:16:56.600
 but he will rule over you.

00:16:57.340 --> 00:16:57.860
 And so now,

00:16:58.000 --> 00:16:59.660
 just like with Eve's desire,

00:16:59.820 --> 00:17:01.540
 to rule over her husband,

00:17:01.800 --> 00:17:03.260
 now God warns Cain,

00:17:03.840 --> 00:17:06.100
 sin wants to rule over you.

00:17:06.759 --> 00:17:08.580
 Sin wants to overcome you.

00:17:08.660 --> 00:17:10.019
 It wants to overpower you.

00:17:10.100 --> 00:17:12.140
 It is coming to destroy you.

00:17:12.500 --> 00:17:13.580
 But he tells Cain,

00:17:13.900 --> 00:17:16.200
 you must rule over it.

00:17:17.580 --> 00:17:19.080
 This is a test here,

00:17:19.120 --> 00:17:19.539
 isn't it?

00:17:20.600 --> 00:17:22.900
 This is a moment of opportunity,

00:17:23.100 --> 00:17:24.080
 a moment of testing,

00:17:24.539 --> 00:17:26.259
 rule or be ruled.

00:17:27.160 --> 00:17:28.980
 Kill or be killed.

00:17:29.819 --> 00:17:31.439
 Hunt or be hunted.

00:17:32.579 --> 00:17:33.279
 John Owen,

00:17:33.759 --> 00:17:34.559
 he used to say,

00:17:34.700 --> 00:17:35.879
 be killing sin

00:17:35.879 --> 00:17:38.119
 or sin will be killing you.

00:17:38.619 --> 00:17:40.579
 This is what Cain is facing here.

00:17:40.700 --> 00:17:43.139
 All hope hangs in the balance.

00:17:43.339 --> 00:17:45.980
 Will Cain prove to be obedient to the Lord?

00:17:46.659 --> 00:17:49.200
 Will he trust and obey the word of the Lord?

00:17:49.500 --> 00:17:51.460
 Will he keep the possibility alive

00:17:51.460 --> 00:17:52.159
 that perhaps,

00:17:52.259 --> 00:17:52.619
 maybe,

00:17:52.700 --> 00:17:53.159
 just maybe,

00:17:53.159 --> 00:17:55.799
 he will be the one to triumph over sin?

00:17:55.799 --> 00:17:59.139
 Here we see verse 8.

00:18:00.279 --> 00:18:02.419
 All hope in Cain

00:18:02.419 --> 00:18:04.279
 is shattered.

00:18:05.799 --> 00:18:07.680
 He does not rule over sin.

00:18:08.859 --> 00:18:12.039
 Sin rules over Cain.

00:18:13.319 --> 00:18:15.619
 Cain spoke to Abel, his brother.

00:18:15.740 --> 00:18:16.539
 I don't know what he said.

00:18:16.659 --> 00:18:18.259
 I don't believe it was pleasant.

00:18:18.259 --> 00:18:20.559
 And when they were out in the field,

00:18:20.720 --> 00:18:22.440
 Cain rose up against his brother,

00:18:22.740 --> 00:18:23.119
 Abel,

00:18:23.920 --> 00:18:24.879
 and killed him.

00:18:26.640 --> 00:18:28.019
 This is the first murder

00:18:28.019 --> 00:18:29.359
 in human history.

00:18:29.879 --> 00:18:31.460
 Now we read something like this

00:18:31.460 --> 00:18:32.000
 and we're almost,

00:18:32.099 --> 00:18:33.259
 we're just so numb

00:18:33.259 --> 00:18:35.599
 and desensitized to violence.

00:18:35.740 --> 00:18:36.759
 We live in it every day.

00:18:36.859 --> 00:18:38.779
 We see it every day on the news.

00:18:38.900 --> 00:18:39.599
 We read about it.

00:18:39.619 --> 00:18:40.200
 We hear about it.

00:18:40.200 --> 00:18:41.940
 There's violence all around us.

00:18:42.000 --> 00:18:42.980
 We're just so numb

00:18:42.980 --> 00:18:44.599
 to the weight

00:18:44.599 --> 00:18:45.259
 and the heaviness,

00:18:45.259 --> 00:18:45.799
 the heaviness,

00:18:45.920 --> 00:18:48.039
 the severity of the sin.

00:18:48.920 --> 00:18:50.559
 This is the first murder

00:18:50.559 --> 00:18:52.079
 in the history of mankind.

00:18:52.400 --> 00:18:54.000
 And just look how far we've fallen

00:18:54.000 --> 00:18:55.680
 in just a short period of time.

00:18:56.980 --> 00:18:59.039
 Cain proves to be a sinner

00:18:59.039 --> 00:19:00.259
 and a murderer

00:19:00.259 --> 00:19:02.220
 and a rebel to the word of God

00:19:02.220 --> 00:19:04.220
 just like his parents before him.

00:19:05.519 --> 00:19:07.019
 But even more than that,

00:19:07.019 --> 00:19:09.259
 the deeper issue here

00:19:09.259 --> 00:19:12.400
 is that Cain proves himself

00:19:12.400 --> 00:19:15.540
 to be an offspring of the serpent.

00:19:17.420 --> 00:19:19.340
 And Cain and Abel may be physically

00:19:19.340 --> 00:19:20.920
 members of the same family.

00:19:21.040 --> 00:19:23.160
 They're brothers physically by blood.

00:19:23.300 --> 00:19:25.000
 But spiritually speaking,

00:19:25.940 --> 00:19:30.380
 they are from two entirely different families.

00:19:30.660 --> 00:19:32.340
 One is of faith

00:19:32.340 --> 00:19:36.240
 and the other is faithless.

00:19:37.360 --> 00:19:38.300
 This murder.

00:19:38.420 --> 00:19:39.700
 We have to understand this story

00:19:39.700 --> 00:19:40.420
 in chapter 4,

00:19:40.519 --> 00:19:42.880
 this murder of one brother

00:19:42.880 --> 00:19:43.640
 against another.

00:19:43.920 --> 00:19:45.600
 This is the first chapter

00:19:45.600 --> 00:19:48.039
 of the unfolding conflict

00:19:48.039 --> 00:19:49.880
 between the seed of the woman

00:19:49.880 --> 00:19:51.620
 and the seed of the serpent.

00:19:52.039 --> 00:19:53.900
 And for just a brief moment,

00:19:54.319 --> 00:19:56.400
 it looks like the offspring

00:19:56.400 --> 00:19:57.779
 of the serpent is winning.

00:19:58.960 --> 00:20:01.180
 It looks like hope is lost.

00:20:02.279 --> 00:20:03.559
 And for just a brief moment,

00:20:03.680 --> 00:20:04.940
 Adam and Eve are wondering

00:20:04.940 --> 00:20:06.380
 how in the world

00:20:06.380 --> 00:20:08.340
 will God's promises come to pass?

00:20:08.339 --> 00:20:11.019
 In one act of violence,

00:20:11.199 --> 00:20:13.139
 Cain has snuffed out hope

00:20:13.139 --> 00:20:14.639
 that either one of these children

00:20:14.639 --> 00:20:16.059
 might be the snake crusher

00:20:16.059 --> 00:20:16.879
 God has promised.

00:20:17.819 --> 00:20:19.259
 For a moment here,

00:20:19.399 --> 00:20:20.799
 hope is deferred.

00:20:21.659 --> 00:20:22.740
 Hope is crushed.

00:20:23.980 --> 00:20:24.899
 And we should notice

00:20:24.899 --> 00:20:27.399
 how familiar all of this story sounds.

00:20:27.519 --> 00:20:28.899
 This is a replay

00:20:28.899 --> 00:20:30.019
 of what Adam and Eve

00:20:30.019 --> 00:20:31.559
 just experienced in the garden,

00:20:31.679 --> 00:20:32.059
 isn't it?

00:20:32.579 --> 00:20:34.019
 Did you notice the similarities here

00:20:34.019 --> 00:20:34.859
 between these stories?

00:20:34.859 --> 00:20:37.799
 That we saw a replay of the sin.

00:20:38.000 --> 00:20:40.339
 Cain disregarded the word of the Lord

00:20:40.339 --> 00:20:41.799
 just like Adam and Eve did.

00:20:42.699 --> 00:20:43.639
 And we see a replay

00:20:43.639 --> 00:20:45.859
 of the Lord's pursuit of the sinner.

00:20:46.399 --> 00:20:47.019
 Verse 9,

00:20:47.679 --> 00:20:48.639
 The Lord said to Cain,

00:20:48.719 --> 00:20:50.039
 Where is Abel your brother?

00:20:50.099 --> 00:20:50.740
 Do you hear the echoes?

00:20:51.679 --> 00:20:52.659
 Where are you, Adam?

00:20:53.719 --> 00:20:55.179
 Who told you you were naked?

00:20:56.240 --> 00:20:58.339
 We see a replay of the sinner

00:20:58.339 --> 00:20:59.699
 hiding his sin.

00:21:00.299 --> 00:21:01.119
 I don't know.

00:21:01.199 --> 00:21:02.059
 Am I my brother's keeper?

00:21:02.059 --> 00:21:04.500
 This woman you gave me,

00:21:04.579 --> 00:21:05.619
 she gave me the fruit.

00:21:06.500 --> 00:21:07.639
 The man and the woman hid

00:21:07.639 --> 00:21:08.940
 and covered themselves.

00:21:09.980 --> 00:21:11.000
 You see the echoes here.

00:21:11.220 --> 00:21:13.139
 Cain hides his sin from the Lord,

00:21:13.220 --> 00:21:14.579
 but it goes a step further,

00:21:14.679 --> 00:21:15.039
 doesn't it?

00:21:15.039 --> 00:21:17.619
 He lies straight to the Lord's face.

00:21:19.980 --> 00:21:21.779
 We see a replay of the Lord's judgment

00:21:21.779 --> 00:21:22.940
 on the sinner.

00:21:24.139 --> 00:21:24.639
 The Lord said,

00:21:24.720 --> 00:21:25.399
 What have you done?

00:21:26.359 --> 00:21:27.759
 The voice of your brother's blood

00:21:27.759 --> 00:21:29.619
 is crying to me from the ground,

00:21:29.700 --> 00:21:31.859
 and now you are cursed from the ground,

00:21:31.859 --> 00:21:32.939
 which has opened its mouth

00:21:32.939 --> 00:21:34.259
 to receive your brother's blood

00:21:34.259 --> 00:21:34.899
 from your hand.

00:21:35.879 --> 00:21:36.979
 When you work the ground,

00:21:37.039 --> 00:21:39.099
 it shall no longer yield to you its strength.

00:21:40.000 --> 00:21:41.159
 You shall be a fugitive

00:21:41.159 --> 00:21:43.539
 and a wanderer on the earth.

00:21:43.639 --> 00:21:44.759
 All of this

00:21:44.759 --> 00:21:47.919
 is a sad reenactment

00:21:47.919 --> 00:21:48.939
 of the garden,

00:21:49.079 --> 00:21:50.219
 which shows us

00:21:50.219 --> 00:21:52.159
 that this problem of sin

00:21:52.159 --> 00:21:55.019
 is not just an isolated incident.

00:21:55.019 --> 00:21:57.879
 And it doesn't even reset

00:21:57.879 --> 00:21:59.019
 with each generation.

00:21:59.160 --> 00:22:01.160
 We don't come in on a blank slate.

00:22:01.539 --> 00:22:02.879
 This problem of sin

00:22:02.879 --> 00:22:04.019
 is a virus.

00:22:05.180 --> 00:22:06.500
 It's a sickness.

00:22:07.539 --> 00:22:08.579
 It's a power

00:22:08.579 --> 00:22:10.420
 that enslaves and corrupts.

00:22:10.539 --> 00:22:11.259
 It's passed down

00:22:11.259 --> 00:22:13.220
 from generation to generation,

00:22:13.220 --> 00:22:15.160
 and things are not getting better here.

00:22:15.200 --> 00:22:16.220
 They're getting worse.

00:22:17.420 --> 00:22:18.200
 You wonder,

00:22:18.440 --> 00:22:19.480
 why in the world

00:22:19.480 --> 00:22:20.539
 the world we live in

00:22:20.539 --> 00:22:21.460
 is so broken?

00:22:22.420 --> 00:22:23.319
 You watch the news

00:22:23.319 --> 00:22:24.319
 and you see the violence

00:22:24.319 --> 00:22:26.200
 that we see every single day,

00:22:26.259 --> 00:22:26.599
 and you wonder,

00:22:26.759 --> 00:22:27.639
 how could anybody

00:22:27.639 --> 00:22:29.259
 hate somebody so much?

00:22:30.379 --> 00:22:31.319
 The answer is,

00:22:31.420 --> 00:22:32.299
 we sin

00:22:32.299 --> 00:22:34.740
 because we are sinners,

00:22:35.500 --> 00:22:36.879
 both by nature

00:22:36.879 --> 00:22:37.920
 and by choice.

00:22:38.859 --> 00:22:40.339
 We have inherited

00:22:40.339 --> 00:22:42.500
 the same sin

00:22:42.500 --> 00:22:44.960
 that Cain has inherited

00:22:44.960 --> 00:22:45.599
 from his brother,

00:22:45.879 --> 00:22:46.839
 from his father, Adam.

00:22:46.839 --> 00:22:48.599
 And yet,

00:22:49.500 --> 00:22:50.659
 just as we saw

00:22:50.659 --> 00:22:51.480
 in the garden,

00:22:51.659 --> 00:22:52.480
 we see here,

00:22:52.579 --> 00:22:53.759
 despite it all,

00:22:53.919 --> 00:22:55.159
 replayed once again,

00:22:56.319 --> 00:22:58.059
 God is merciful

00:22:58.059 --> 00:22:59.339
 to sinners.

00:23:01.279 --> 00:23:02.119
 Verse 13,

00:23:02.259 --> 00:23:03.720
 Cain grieves

00:23:03.720 --> 00:23:04.379
 his judgment

00:23:04.379 --> 00:23:05.220
 and says to the Lord,

00:23:05.220 --> 00:23:06.179
 my punishment

00:23:06.179 --> 00:23:06.839
 is greater

00:23:06.839 --> 00:23:07.740
 than I can bear.

00:23:08.819 --> 00:23:09.759
 You've driven me today

00:23:09.759 --> 00:23:10.759
 away from the ground

00:23:10.759 --> 00:23:12.359
 and away from your face.

00:23:12.419 --> 00:23:13.119
 I shall be hidden.

00:23:13.220 --> 00:23:14.279
 I shall be a fugitive

00:23:14.279 --> 00:23:15.519
 and a wanderer

00:23:15.519 --> 00:23:16.099
 on the earth.

00:23:16.099 --> 00:23:17.099
 And he worries,

00:23:17.219 --> 00:23:18.039
 whoever will find me

00:23:18.039 --> 00:23:18.799
 will kill me.

00:23:18.859 --> 00:23:19.559
 But listen to this,

00:23:19.639 --> 00:23:20.459
 the Lord responds

00:23:20.459 --> 00:23:21.500
 with this provision

00:23:21.500 --> 00:23:22.439
 of mercy.

00:23:23.699 --> 00:23:24.439
 Not so.

00:23:25.480 --> 00:23:27.000
 If anyone kills Cain,

00:23:27.159 --> 00:23:28.199
 vengeance shall be taken

00:23:28.199 --> 00:23:30.079
 on him sevenfold.

00:23:31.000 --> 00:23:32.219
 The Lord mercifully

00:23:32.219 --> 00:23:33.619
 put a mark on Cain,

00:23:33.699 --> 00:23:34.859
 lest any who found him

00:23:34.859 --> 00:23:35.719
 should attack him.

00:23:36.599 --> 00:23:37.279
 And then Cain

00:23:37.279 --> 00:23:38.339
 went away

00:23:38.339 --> 00:23:39.399
 from the presence

00:23:39.399 --> 00:23:40.439
 of the Lord,

00:23:40.519 --> 00:23:41.240
 like Adam and Eve

00:23:41.240 --> 00:23:41.839
 before him,

00:23:42.319 --> 00:23:42.899
 and settled

00:23:42.899 --> 00:23:43.919
 in the land of Nod,

00:23:44.039 --> 00:23:45.480
 east of Eden.

00:23:46.099 --> 00:23:47.779
 Abel is gone.

00:23:49.119 --> 00:23:50.839
 Cain is banished.

00:23:51.919 --> 00:23:53.459
 Neither one of them

00:23:53.459 --> 00:23:54.779
 are the snake crusher

00:23:54.779 --> 00:23:56.519
 that God has promised.

00:23:57.319 --> 00:23:58.079
 And again,

00:23:58.219 --> 00:23:59.179
 the question comes

00:23:59.179 --> 00:23:59.879
 to the forefront.

00:24:00.419 --> 00:24:02.199
 Will God accomplish

00:24:02.199 --> 00:24:03.159
 what he's promised?

00:24:04.319 --> 00:24:05.539
 Will the promises

00:24:05.539 --> 00:24:06.639
 of God prevail

00:24:06.639 --> 00:24:10.079
 even in this bleak darkness?

00:24:10.079 --> 00:24:10.279
 forgiveness?

00:24:12.099 --> 00:24:12.619
 Third,

00:24:13.099 --> 00:24:14.179
 third,

00:24:14.339 --> 00:24:15.659
 we see hope

00:24:15.659 --> 00:24:17.399
 is restored.

00:24:17.639 --> 00:24:18.179
 Look there with me

00:24:18.179 --> 00:24:18.980
 to verse 17.

00:24:20.079 --> 00:24:21.740
 Hope is restored.

00:24:22.199 --> 00:24:22.599
 Here,

00:24:22.740 --> 00:24:23.799
 starting in verse 17

00:24:23.799 --> 00:24:24.759
 and through the rest

00:24:24.759 --> 00:24:25.500
 of the chapter

00:24:25.500 --> 00:24:26.679
 and then even on

00:24:26.679 --> 00:24:27.559
 to chapter 5.

00:24:27.699 --> 00:24:27.939
 Again,

00:24:28.059 --> 00:24:28.939
 the question is,

00:24:29.059 --> 00:24:29.960
 will the promised one

00:24:29.960 --> 00:24:30.879
 come through Cain?

00:24:31.899 --> 00:24:33.220
 We know that Cain's

00:24:33.220 --> 00:24:33.679
 a murderer.

00:24:34.579 --> 00:24:35.379
 We know that Cain

00:24:35.379 --> 00:24:35.879
 is wicked

00:24:35.879 --> 00:24:36.799
 and Cain belongs

00:24:36.799 --> 00:24:37.740
 to the offspring

00:24:37.740 --> 00:24:38.799
 of the evil one

00:24:38.799 --> 00:24:39.640
 but could it be

00:24:39.640 --> 00:24:41.279
 that the snake crusher

00:24:41.279 --> 00:24:41.960
 will come through

00:24:41.960 --> 00:24:42.740
 his line?

00:24:44.039 --> 00:24:44.960
 And what we see here

00:24:44.960 --> 00:24:46.480
 in the rest of chapter 4

00:24:46.480 --> 00:24:49.799
 is two distinct legacies.

00:24:50.220 --> 00:24:51.140
 Look there with me

00:24:51.140 --> 00:24:52.059
 at the legacy

00:24:52.059 --> 00:24:53.079
 of Cain's line.

00:24:53.259 --> 00:24:53.859
 Verse 17.

00:24:53.859 --> 00:24:56.619
 Cain knew his wife

00:24:56.619 --> 00:24:57.740
 and she conceived

00:24:57.740 --> 00:24:58.839
 and bore Enoch

00:24:58.839 --> 00:25:00.719
 and when he built a city

00:25:00.719 --> 00:25:01.500
 he called the name

00:25:01.500 --> 00:25:01.979
 of the city

00:25:01.979 --> 00:25:02.859
 after the name

00:25:02.859 --> 00:25:03.439
 of his son,

00:25:03.559 --> 00:25:03.959
 Enoch.

00:25:04.839 --> 00:25:07.240
 Enoch bore Irad

00:25:07.240 --> 00:25:07.939
 and Irad,

00:25:08.219 --> 00:25:08.919
 Mahujael

00:25:08.919 --> 00:25:09.619
 and Mahujael

00:25:09.619 --> 00:25:10.299
 and Methusael

00:25:10.299 --> 00:25:11.119
 and Methusael

00:25:11.119 --> 00:25:11.819
 Lamech.

00:25:12.459 --> 00:25:13.939
 Lamech took two wives.

00:25:14.019 --> 00:25:14.639
 One was Ada,

00:25:14.759 --> 00:25:15.539
 the other Zillah.

00:25:16.319 --> 00:25:17.299
 Ada bore Jabal

00:25:17.299 --> 00:25:17.299


00:25:17.959 --> 00:25:18.639
 He was the father

00:25:18.639 --> 00:25:19.519
 of those who dwell

00:25:19.519 --> 00:25:20.139
 in tents

00:25:20.139 --> 00:25:21.000
 and have livestock

00:25:21.000 --> 00:25:22.059
 and his brother's name

00:25:22.059 --> 00:25:22.740
 was Jubal

00:25:22.740 --> 00:25:23.559
 and he was the father

00:25:23.559 --> 00:25:24.400
 of those who play

00:25:24.400 --> 00:25:25.960
 the lyre and the pipe.

00:25:26.740 --> 00:25:28.279
 Zillah also bore Tubal Cain

00:25:28.279 --> 00:25:29.140
 and he was the forger

00:25:29.140 --> 00:25:30.019
 of all instruments

00:25:30.019 --> 00:25:31.220
 of bronze and iron

00:25:31.220 --> 00:25:31.799
 and the sister

00:25:31.799 --> 00:25:32.460
 of Tubal Cain

00:25:32.460 --> 00:25:33.460
 was Nema.

00:25:33.900 --> 00:25:34.339
 Do you hear

00:25:34.339 --> 00:25:35.299
 what he's tracing here?

00:25:36.440 --> 00:25:37.779
 He's outlining

00:25:37.779 --> 00:25:38.579
 the legacy

00:25:38.579 --> 00:25:40.160
 of the line of Cain

00:25:40.160 --> 00:25:42.140
 and by all accounts

00:25:42.140 --> 00:25:43.500
 the contributions

00:25:43.500 --> 00:25:44.819
 of the family of Cain

00:25:44.819 --> 00:25:45.640
 are impressive,

00:25:45.839 --> 00:25:46.279
 aren't they?

00:25:47.299 --> 00:25:48.819
 These are city builders

00:25:48.819 --> 00:25:51.480
 and the first musicians

00:25:51.480 --> 00:25:53.279
 come from this line.

00:25:54.259 --> 00:25:55.620
 Forgers of instruments

00:25:55.620 --> 00:25:56.519
 and tools,

00:25:56.700 --> 00:25:57.700
 these guys are making

00:25:57.700 --> 00:25:59.579
 some monumental contributions

00:25:59.579 --> 00:26:00.400
 to the world.

00:26:00.519 --> 00:26:01.860
 We see development here

00:26:01.860 --> 00:26:04.039
 of culture and art.

00:26:04.240 --> 00:26:05.759
 They make incredible contributions

00:26:05.759 --> 00:26:07.240
 to this developing society,

00:26:07.360 --> 00:26:07.759
 don't they?

00:26:08.880 --> 00:26:11.380
 But despite these contributions,

00:26:11.740 --> 00:26:12.660
 what we see

00:26:12.660 --> 00:26:14.519
 is that ultimately

00:26:14.519 --> 00:26:15.779
 at the root,

00:26:16.740 --> 00:26:18.839
 the legacy of Cain's line

00:26:18.839 --> 00:26:20.819
 is wickedness.

00:26:21.759 --> 00:26:23.299
 Look there to verse 23.

00:26:25.199 --> 00:26:27.319
 Lamech said to his wives,

00:26:27.519 --> 00:26:28.599
 he's a polygamist.

00:26:29.299 --> 00:26:30.439
 Well, this is new.

00:26:31.659 --> 00:26:33.159
 This is a new development

00:26:33.159 --> 00:26:34.759
 of sin and wickedness.

00:26:34.899 --> 00:26:35.639
 Sin is progressing.

00:26:35.859 --> 00:26:36.939
 The virus is spreading.

00:26:37.959 --> 00:26:39.000
 He says to his wives,

00:26:39.099 --> 00:26:39.859
 Ada and Zillah,

00:26:39.980 --> 00:26:40.819
 hear my voice,

00:26:40.899 --> 00:26:42.039
 you wives of Lamech.

00:26:42.119 --> 00:26:43.279
 Listen to what I say.

00:26:43.559 --> 00:26:44.740
 I have killed a man

00:26:44.740 --> 00:26:45.879
 for wounding me.

00:26:45.980 --> 00:26:47.159
 He's not just a polygamist,

00:26:47.160 --> 00:26:47.900
 he's a murderer.

00:26:49.720 --> 00:26:50.400
 And the murders

00:26:50.400 --> 00:26:51.660
 don't stop with Cain.

00:26:52.640 --> 00:26:54.140
 He has a legacy of violence.

00:26:54.240 --> 00:26:55.220
 It runs in the family.

00:26:56.400 --> 00:26:58.080
 I've killed a young man

00:26:58.080 --> 00:26:59.500
 for striking me.

00:26:59.580 --> 00:27:00.720
 He's not just a murderer.

00:27:01.080 --> 00:27:02.380
 He's vengeful.

00:27:03.180 --> 00:27:04.420
 He's bloodthirsty.

00:27:04.540 --> 00:27:05.880
 This isn't equal justice.

00:27:06.779 --> 00:27:07.960
 It's not an eye for an eye

00:27:07.960 --> 00:27:08.900
 and a tooth for a tooth.

00:27:09.019 --> 00:27:10.420
 He kills a young man

00:27:10.420 --> 00:27:11.519
 for wounding me,

00:27:11.580 --> 00:27:13.080
 a young man for striking me.

00:27:13.140 --> 00:27:15.220
 This is over and above the top.

00:27:15.220 --> 00:27:15.940
 You hurt me,

00:27:16.019 --> 00:27:16.740
 I kill you.

00:27:17.759 --> 00:27:18.160
 Again,

00:27:18.259 --> 00:27:19.259
 we see sin

00:27:19.259 --> 00:27:20.720
 and wickedness

00:27:20.720 --> 00:27:22.200
 is multiplying here

00:27:22.200 --> 00:27:22.700
 on the earth.

00:27:22.800 --> 00:27:23.660
 Things aren't getting better.

00:27:23.740 --> 00:27:24.420
 They're getting much,

00:27:24.620 --> 00:27:25.660
 much worse.

00:27:25.779 --> 00:27:26.860
 And he boasts in it,

00:27:26.880 --> 00:27:27.259
 doesn't he?

00:27:28.140 --> 00:27:29.120
 If Cain's revenge

00:27:29.120 --> 00:27:30.019
 is sevenfold,

00:27:30.180 --> 00:27:31.420
 then Lamech's revenge

00:27:31.420 --> 00:27:32.720
 is seventy-sevenfold.

00:27:33.900 --> 00:27:34.900
 He's arrogant.

00:27:36.400 --> 00:27:36.840
 Boastful.

00:27:38.200 --> 00:27:39.540
 It's a mixed bag here

00:27:39.540 --> 00:27:40.880
 with Cain's legacy,

00:27:41.019 --> 00:27:41.279
 isn't it?

00:27:41.279 --> 00:27:42.640
 Some very good,

00:27:42.640 --> 00:27:43.460
 some incredible,

00:27:43.700 --> 00:27:44.120
 wonderful,

00:27:44.279 --> 00:27:45.259
 good contributions

00:27:45.259 --> 00:27:48.660
 mixed up with great wickedness.

00:27:49.140 --> 00:27:50.519
 And we can look at our own culture

00:27:50.519 --> 00:27:51.519
 and see the same thing,

00:27:51.579 --> 00:27:51.879
 can't we?

00:27:53.319 --> 00:27:55.200
 Men and women of all stripes,

00:27:56.079 --> 00:27:57.900
 believer and non-believer alike,

00:27:57.980 --> 00:27:59.660
 are capable of making

00:27:59.660 --> 00:28:01.200
 incredible contributions

00:28:01.200 --> 00:28:02.119
 to society.

00:28:03.119 --> 00:28:04.539
 Even non-believers

00:28:04.539 --> 00:28:06.900
 are capable of making

00:28:06.900 --> 00:28:08.220
 incredible contributions

00:28:08.220 --> 00:28:10.180
 to art and culture

00:28:10.180 --> 00:28:11.480
 and science

00:28:11.480 --> 00:28:12.460
 and technology.

00:28:13.640 --> 00:28:14.779
 And as they do so,

00:28:14.820 --> 00:28:15.400
 what they're doing,

00:28:15.620 --> 00:28:16.680
 willingly or not,

00:28:16.720 --> 00:28:17.440
 whether they're aware

00:28:17.440 --> 00:28:18.080
 of it or not,

00:28:18.120 --> 00:28:20.019
 is they are imaging forth,

00:28:20.160 --> 00:28:21.240
 they're representing,

00:28:21.500 --> 00:28:22.440
 they're shining forth

00:28:22.440 --> 00:28:23.960
 the glory of God,

00:28:24.019 --> 00:28:25.019
 even non-believers.

00:28:26.880 --> 00:28:28.120
 When Stephen Hawking

00:28:28.120 --> 00:28:30.440
 explains astronomy

00:28:30.440 --> 00:28:33.360
 and physics,

00:28:34.000 --> 00:28:35.080
 now we may,

00:28:35.320 --> 00:28:36.580
 with our limited understanding,

00:28:37.039 --> 00:28:37.980
 disagree with some

00:28:37.980 --> 00:28:38.839
 of what he says,

00:28:38.920 --> 00:28:40.700
 but even in the exercise

00:28:40.700 --> 00:28:42.079
 of the brilliance

00:28:42.079 --> 00:28:43.319
 of his mind,

00:28:43.519 --> 00:28:44.559
 he's demonstrating

00:28:44.559 --> 00:28:45.920
 some of the glory of God.

00:28:47.319 --> 00:28:48.099
 John Lennon

00:28:48.099 --> 00:28:49.000
 and Paul McCartney,

00:28:50.000 --> 00:28:50.720
 an atheist

00:28:50.720 --> 00:28:52.140
 and an agnostic,

00:28:52.319 --> 00:28:53.339
 when they come together

00:28:53.339 --> 00:28:54.660
 and they write a song,

00:28:54.759 --> 00:28:56.079
 the whole world recognizes

00:28:56.079 --> 00:28:56.940
 that's beautiful.

00:28:58.059 --> 00:28:59.240
 It's wonderful.

00:28:59.460 --> 00:29:00.000
 It's art.

00:29:00.180 --> 00:29:01.380
 It's music.

00:29:01.380 --> 00:29:02.259
 And yet,

00:29:03.360 --> 00:29:04.839
 they reject him

00:29:04.839 --> 00:29:05.680
 and their use

00:29:05.680 --> 00:29:07.539
 of the gifts of God.

00:29:07.539 --> 00:29:08.119
 This is called

00:29:08.119 --> 00:29:09.500
 common grace.

00:29:11.200 --> 00:29:11.319
 But,

00:29:11.759 --> 00:29:12.799
 despite their incredible

00:29:12.799 --> 00:29:13.519
 contributions,

00:29:13.879 --> 00:29:15.599
 because at the root

00:29:15.599 --> 00:29:17.099
 of their offerings

00:29:17.099 --> 00:29:18.539
 is not faith,

00:29:19.599 --> 00:29:20.440
 before the Lord,

00:29:20.539 --> 00:29:21.000
 ultimately,

00:29:21.259 --> 00:29:23.039
 it is disregarded.

00:29:24.599 --> 00:29:25.119
 Ultimately,

00:29:25.480 --> 00:29:25.819
 here,

00:29:25.920 --> 00:29:26.740
 as we trace

00:29:26.740 --> 00:29:27.700
 the line of Cain,

00:29:27.779 --> 00:29:28.480
 what we see is

00:29:28.480 --> 00:29:29.599
 his legacy

00:29:29.599 --> 00:29:31.539
 is wickedness.

00:29:31.680 --> 00:29:32.960
 But here in verse 25,

00:29:33.220 --> 00:29:33.799
 look there with me.

00:29:33.799 --> 00:29:36.019
 once again,

00:29:36.319 --> 00:29:38.740
 hope is renewed.

00:29:40.079 --> 00:29:40.339
 It says,

00:29:40.419 --> 00:29:42.279
 Adam knew his wife again,

00:29:42.919 --> 00:29:44.599
 and she bore a son

00:29:44.599 --> 00:29:46.500
 and called his name Seth.

00:29:47.240 --> 00:29:47.940
 For she said,

00:29:48.019 --> 00:29:49.960
 God has appointed for me

00:29:49.960 --> 00:29:52.299
 another offspring

00:29:52.299 --> 00:29:54.139
 instead of April.

00:29:54.799 --> 00:29:56.579
 For Cain killed him.

00:29:56.579 --> 00:29:59.899
 another offspring.

00:30:01.359 --> 00:30:01.799
 Again,

00:30:02.000 --> 00:30:03.619
 hope is restored.

00:30:04.699 --> 00:30:05.519
 Hope is renewed

00:30:05.519 --> 00:30:06.619
 here through the line

00:30:06.619 --> 00:30:07.179
 of Seth.

00:30:07.220 --> 00:30:08.799
 And look at his legacy.

00:30:08.980 --> 00:30:09.779
 It's not ultimately

00:30:09.779 --> 00:30:11.679
 art or medicine

00:30:11.679 --> 00:30:13.019
 or music

00:30:13.019 --> 00:30:14.460
 or science

00:30:14.460 --> 00:30:15.240
 or any of this.

00:30:15.319 --> 00:30:15.919
 Verse 26,

00:30:16.079 --> 00:30:16.799
 what's his legacy?

00:30:17.919 --> 00:30:18.879
 To Seth also

00:30:18.879 --> 00:30:20.279
 was born a son,

00:30:20.359 --> 00:30:21.319
 and he called his name

00:30:21.319 --> 00:30:22.079
 Enosh,

00:30:22.279 --> 00:30:24.019
 and at that time,

00:30:24.480 --> 00:30:25.500
 people began

00:30:25.500 --> 00:30:26.720
 to call upon

00:30:26.720 --> 00:30:27.819
 the name

00:30:27.819 --> 00:30:29.779
 of the Lord.

00:30:32.279 --> 00:30:32.960
 This

00:30:32.960 --> 00:30:35.279
 is the first

00:30:35.279 --> 00:30:37.019
 formal,

00:30:37.859 --> 00:30:38.939
 gathered,

00:30:40.019 --> 00:30:40.819
 official

00:30:40.819 --> 00:30:43.220
 Yahweh worship

00:30:43.220 --> 00:30:44.939
 in the history

00:30:44.939 --> 00:30:45.720
 of the world.

00:30:47.319 --> 00:30:48.639
 The legacy

00:30:48.639 --> 00:30:50.319
 of Seth's line,

00:30:50.319 --> 00:30:51.960
 like Abel before him,

00:30:52.480 --> 00:30:54.480
 is one of faith

00:30:54.480 --> 00:30:56.319
 and genuine

00:30:56.319 --> 00:30:57.220
 worship

00:30:57.220 --> 00:30:58.559
 of the Lord.

00:31:01.500 --> 00:31:02.599
 See here

00:31:02.599 --> 00:31:03.220
 the distinction.

00:31:04.079 --> 00:31:04.619
 Do you see it?

00:31:06.079 --> 00:31:06.679
 See here

00:31:06.679 --> 00:31:07.579
 the difference

00:31:07.579 --> 00:31:09.139
 between these two lines?

00:31:10.579 --> 00:31:11.220
 I want you to

00:31:11.220 --> 00:31:12.159
 see here

00:31:12.159 --> 00:31:13.200
 the difference

00:31:13.200 --> 00:31:14.439
 between faith

00:31:14.439 --> 00:31:15.939
 and faithlessness.

00:31:17.119 --> 00:31:18.939
 Between wickedness

00:31:18.939 --> 00:31:20.159
 and righteousness.

00:31:20.319 --> 00:31:21.439
 between duty

00:31:21.439 --> 00:31:22.319
 and delight.

00:31:23.139 --> 00:31:23.859
 Between boasting

00:31:23.859 --> 00:31:24.599
 in self

00:31:24.599 --> 00:31:25.220
 and boasting

00:31:25.220 --> 00:31:26.299
 in the Lord.

00:31:26.419 --> 00:31:27.599
 Between external

00:31:27.599 --> 00:31:28.519
 impressiveness

00:31:28.519 --> 00:31:29.759
 and a singular

00:31:29.759 --> 00:31:31.179
 devotion to please

00:31:31.179 --> 00:31:31.759
 and worship

00:31:31.759 --> 00:31:32.579
 the Lord alone.

00:31:32.639 --> 00:31:33.480
 Do you see the difference?

00:31:35.159 --> 00:31:36.159
 The question

00:31:36.159 --> 00:31:36.779
 for us

00:31:36.779 --> 00:31:37.519
 this morning,

00:31:37.619 --> 00:31:37.859
 church,

00:31:37.960 --> 00:31:38.460
 is which

00:31:38.460 --> 00:31:39.119
 one

00:31:39.119 --> 00:31:40.200
 will we

00:31:40.200 --> 00:31:40.700
 be?

00:31:42.480 --> 00:31:43.419
 To which

00:31:43.419 --> 00:31:44.200
 family

00:31:44.200 --> 00:31:46.000
 do you

00:31:46.000 --> 00:31:46.559
 belong?

00:31:46.559 --> 00:31:46.919
 belong?

00:31:48.299 --> 00:31:49.480
 Every single

00:31:49.480 --> 00:31:50.259
 one of us

00:31:50.259 --> 00:31:52.000
 and every single

00:31:52.000 --> 00:31:53.500
 person in the world

00:31:53.500 --> 00:31:54.639
 belongs to

00:31:54.639 --> 00:31:56.059
 one of these

00:31:56.059 --> 00:31:57.099
 two distinct

00:31:57.099 --> 00:31:57.659
 families.

00:31:58.500 --> 00:32:00.159
 We are either

00:32:00.159 --> 00:32:01.579
 offspring of the

00:32:01.579 --> 00:32:01.960
 serpent

00:32:01.960 --> 00:32:03.039
 by nature

00:32:03.039 --> 00:32:03.859
 or we are

00:32:03.859 --> 00:32:05.000
 children of God

00:32:05.000 --> 00:32:06.079
 by grace.

00:32:06.419 --> 00:32:06.940
 And what's the

00:32:06.940 --> 00:32:07.460
 difference between

00:32:07.460 --> 00:32:07.899
 the two?

00:32:09.480 --> 00:32:10.399
 Faith

00:32:10.399 --> 00:32:11.839
 in the promise

00:32:11.839 --> 00:32:13.059
 of God.

00:32:14.419 --> 00:32:15.159
 We are

00:32:15.159 --> 00:32:16.579
 saved by grace

00:32:16.579 --> 00:32:18.079
 through faith.

00:32:18.199 --> 00:32:18.359
 You know,

00:32:18.419 --> 00:32:19.139
 that's the same

00:32:19.139 --> 00:32:19.740
 way any Old

00:32:19.740 --> 00:32:20.500
 Testament believer

00:32:20.500 --> 00:32:21.359
 was saved too,

00:32:21.419 --> 00:32:21.839
 by the way.

00:32:22.799 --> 00:32:23.839
 They are saved

00:32:23.839 --> 00:32:24.579
 by grace

00:32:24.579 --> 00:32:25.419
 through faith

00:32:25.419 --> 00:32:26.220
 in the promises

00:32:26.220 --> 00:32:26.839
 of God.

00:32:26.900 --> 00:32:27.140
 The only

00:32:27.140 --> 00:32:27.660
 difference is

00:32:27.660 --> 00:32:27.880
 they are

00:32:27.880 --> 00:32:28.740
 looking forward

00:32:28.740 --> 00:32:29.200
 to when

00:32:29.200 --> 00:32:29.960
 this promise

00:32:29.960 --> 00:32:30.440
 might one

00:32:30.440 --> 00:32:30.839
 day be

00:32:30.839 --> 00:32:31.319
 fulfilled

00:32:31.319 --> 00:32:32.000
 while we

00:32:32.000 --> 00:32:32.339
 get to

00:32:32.339 --> 00:32:33.120
 look backwards

00:32:33.120 --> 00:32:34.180
 to Christ

00:32:34.180 --> 00:32:34.880
 Jesus

00:32:34.880 --> 00:32:35.759
 in the gospel

00:32:35.759 --> 00:32:36.700
 and see how

00:32:36.700 --> 00:32:37.539
 every promise

00:32:37.539 --> 00:32:38.039
 of God

00:32:38.039 --> 00:32:38.460
 finds our

00:32:38.460 --> 00:32:39.100
 yes and

00:32:39.100 --> 00:32:39.579
 amen

00:32:39.579 --> 00:32:40.900
 in Him.

00:32:43.740 --> 00:32:44.420
 Here with

00:32:44.420 --> 00:32:44.779
 the birth

00:32:44.779 --> 00:32:45.319
 of Seth,

00:32:45.440 --> 00:32:45.920
 hope is

00:32:45.920 --> 00:32:46.400
 renewed,

00:32:46.620 --> 00:32:47.279
 but unfortunately

00:32:47.279 --> 00:32:48.019
 for Eve,

00:32:48.059 --> 00:32:48.640
 as we know

00:32:48.640 --> 00:32:49.240
 as we zoom

00:32:49.240 --> 00:32:49.819
 out from this

00:32:49.819 --> 00:32:50.180
 account,

00:32:50.640 --> 00:32:51.180
 it is a long

00:32:51.180 --> 00:32:51.740
 way to go

00:32:51.740 --> 00:32:52.220
 here before

00:32:52.220 --> 00:32:52.759
 that desire

00:32:52.759 --> 00:32:53.279
 is fulfilled.

00:32:54.559 --> 00:32:55.480
 The rest

00:32:55.480 --> 00:32:56.360
 of the Bible

00:32:56.360 --> 00:32:57.420
 will trace

00:32:57.420 --> 00:32:58.259
 these two

00:32:58.259 --> 00:32:58.980
 lines

00:32:58.980 --> 00:32:59.360
 and these

00:32:59.360 --> 00:33:00.380
 two conflicting

00:33:00.380 --> 00:33:01.259
 families.

00:33:01.860 --> 00:33:02.360
 The seed

00:33:02.360 --> 00:33:02.880
 of the woman

00:33:02.880 --> 00:33:03.480
 against the

00:33:03.480 --> 00:33:04.059
 seed of the

00:33:04.059 --> 00:33:04.400
 serpent

00:33:04.400 --> 00:33:04.759
 and the

00:33:04.759 --> 00:33:05.259
 seed of the

00:33:05.259 --> 00:33:05.539
 serpent

00:33:05.539 --> 00:33:06.440
 will continue

00:33:06.440 --> 00:33:07.140
 to try

00:33:07.140 --> 00:33:08.079
 and try

00:33:08.079 --> 00:33:09.000
 and try

00:33:09.000 --> 00:33:09.720
 and try

00:33:09.720 --> 00:33:10.480
 to snuff

00:33:10.480 --> 00:33:11.079
 out the

00:33:11.079 --> 00:33:11.720
 seed of the

00:33:11.720 --> 00:33:12.039
 woman.

00:33:13.500 --> 00:33:13.839
 But through

00:33:13.839 --> 00:33:14.559
 a long

00:33:14.559 --> 00:33:15.860
 and painful

00:33:15.860 --> 00:33:16.720
 and bleak

00:33:16.720 --> 00:33:17.500
 history of

00:33:17.500 --> 00:33:18.079
 sin and

00:33:18.079 --> 00:33:18.440
 apparent

00:33:18.440 --> 00:33:19.259
 hopelessness,

00:33:19.360 --> 00:33:19.799
 the good

00:33:19.799 --> 00:33:20.420
 news of

00:33:20.420 --> 00:33:21.099
 the gospel

00:33:21.099 --> 00:33:21.960
 is that

00:33:21.960 --> 00:33:22.799
 God's

00:33:22.799 --> 00:33:23.380
 promises

00:33:23.380 --> 00:33:24.420
 always

00:33:24.420 --> 00:33:25.220
 prevail.

00:33:25.480 --> 00:33:27.579
 I want

00:33:27.579 --> 00:33:27.779
 you to

00:33:27.779 --> 00:33:28.160
 just look

00:33:28.160 --> 00:33:28.500
 at chapter

00:33:28.500 --> 00:33:29.120
 five with

00:33:29.120 --> 00:33:30.579
 me and

00:33:30.579 --> 00:33:31.039
 take a look

00:33:31.039 --> 00:33:31.279
 at this

00:33:31.279 --> 00:33:32.259
 genealogy and

00:33:32.259 --> 00:33:33.039
 I realize

00:33:33.039 --> 00:33:33.680
 even as I

00:33:33.680 --> 00:33:34.440
 say that,

00:33:34.519 --> 00:33:34.660
 right,

00:33:34.720 --> 00:33:35.059
 some of you

00:33:35.059 --> 00:33:35.640
 are afraid.

00:33:36.940 --> 00:33:37.440
 I know

00:33:37.440 --> 00:33:37.759
 that this

00:33:37.759 --> 00:33:38.660
 is part

00:33:38.660 --> 00:33:39.039
 of what you

00:33:39.039 --> 00:33:39.579
 just skip

00:33:39.579 --> 00:33:40.120
 over this

00:33:40.120 --> 00:33:40.339
 in your

00:33:40.339 --> 00:33:41.019
 Bible reading

00:33:41.019 --> 00:33:41.400
 plan.

00:33:41.559 --> 00:33:42.120
 I get

00:33:42.120 --> 00:33:42.460
 that,

00:33:42.539 --> 00:33:42.860
 I know.

00:33:45.000 --> 00:33:45.620
 But what

00:33:45.620 --> 00:33:45.940
 I want you

00:33:45.940 --> 00:33:46.500
 to understand

00:33:46.500 --> 00:33:47.680
 is that this

00:33:47.680 --> 00:33:48.680
 list of names

00:33:48.680 --> 00:33:49.360
 here is not

00:33:49.360 --> 00:33:50.140
 just tracing

00:33:50.140 --> 00:33:51.059
 history.

00:33:52.480 --> 00:33:52.720
 These

00:33:52.720 --> 00:33:53.460
 genealogies

00:33:53.460 --> 00:33:54.400
 are tracing

00:33:54.400 --> 00:33:55.559
 promise.

00:33:57.600 --> 00:33:58.059
 Put your

00:33:58.059 --> 00:33:58.620
 finger there

00:33:58.620 --> 00:33:59.019
 in Genesis

00:33:59.019 --> 00:33:59.680
 five and

00:33:59.680 --> 00:34:00.000
 I want you

00:34:00.000 --> 00:34:00.319
 to turn

00:34:00.319 --> 00:34:01.140
 over to

00:34:01.140 --> 00:34:01.860
 Luke chapter

00:34:01.860 --> 00:34:02.299
 three.

00:34:05.079 --> 00:34:05.420
 And here

00:34:05.420 --> 00:34:05.900
 we find

00:34:05.900 --> 00:34:06.779
 another

00:34:06.779 --> 00:34:07.819
 genealogy.

00:34:08.760 --> 00:34:09.760
 And these

00:34:09.760 --> 00:34:10.860
 two long

00:34:10.860 --> 00:34:11.679
 lists of

00:34:11.679 --> 00:34:12.220
 names,

00:34:12.679 --> 00:34:14.260
 they trace

00:34:14.260 --> 00:34:14.800
 the very

00:34:14.800 --> 00:34:15.860
 same promise.

00:34:17.260 --> 00:34:18.400
 They tell

00:34:18.400 --> 00:34:19.159
 the same

00:34:19.159 --> 00:34:20.519
 exact story.

00:34:20.519 --> 00:34:21.099
 the only

00:34:21.099 --> 00:34:21.960
 difference is

00:34:21.960 --> 00:34:22.840
 that Genesis

00:34:22.840 --> 00:34:23.860
 five ends

00:34:23.860 --> 00:34:24.400
 with hope

00:34:24.400 --> 00:34:25.320
 deferred,

00:34:25.559 --> 00:34:26.039
 but Luke

00:34:26.039 --> 00:34:26.759
 chapter three

00:34:26.759 --> 00:34:27.679
 shows us

00:34:27.679 --> 00:34:28.420
 desire

00:34:28.420 --> 00:34:29.300
 fulfilled.

00:34:30.960 --> 00:34:31.440
 All of

00:34:31.440 --> 00:34:32.159
 chapter five

00:34:32.159 --> 00:34:33.239
 is summarized

00:34:33.239 --> 00:34:33.780
 there in Luke

00:34:33.780 --> 00:34:34.380
 chapter three.

00:34:34.480 --> 00:34:34.780
 We have to

00:34:34.780 --> 00:34:35.039
 read it

00:34:35.039 --> 00:34:35.500
 backwards,

00:34:36.139 --> 00:34:36.460
 the bottom

00:34:36.460 --> 00:34:37.000
 to top.

00:34:38.480 --> 00:34:39.119
 God

00:34:39.119 --> 00:34:39.860
 to Adam,

00:34:40.860 --> 00:34:41.320
 Adam

00:34:41.320 --> 00:34:42.400
 to Seth,

00:34:43.179 --> 00:34:43.719
 Seth

00:34:43.719 --> 00:34:44.940
 to Enos,

00:34:45.219 --> 00:34:45.659
 Enos

00:34:45.659 --> 00:34:46.259
 to Canaan,

00:34:46.400 --> 00:34:46.659
 Canaan

00:34:46.659 --> 00:34:47.400
 to Mahalel,

00:34:47.579 --> 00:34:48.420
 Mahalel to

00:34:48.420 --> 00:34:48.860
 Jared,

00:34:49.019 --> 00:34:49.559
 Jared to

00:34:49.559 --> 00:34:49.960
 Enoch,

00:34:49.960 --> 00:34:50.619
 Enoch to

00:34:50.619 --> 00:34:51.380
 Methuselah,

00:34:51.699 --> 00:34:52.559
 Methuselah to

00:34:52.559 --> 00:34:53.019
 Lamech,

00:34:53.119 --> 00:34:53.699
 Lamech to

00:34:53.699 --> 00:34:54.000
 Noah,

00:34:54.320 --> 00:34:54.840
 Noah to

00:34:54.840 --> 00:34:55.220
 Shem.

00:34:55.300 --> 00:34:55.659
 That's where

00:34:55.659 --> 00:34:57.019
 Genesis five

00:34:57.019 --> 00:34:57.539
 stops.

00:34:59.119 --> 00:34:59.639
 But here in

00:34:59.639 --> 00:35:00.019
 Luke three,

00:35:00.099 --> 00:35:00.740
 it keeps going.

00:35:02.179 --> 00:35:02.820
 And we trace

00:35:02.820 --> 00:35:03.920
 this promise

00:35:03.920 --> 00:35:04.840
 deferred,

00:35:04.900 --> 00:35:05.420
 this hope

00:35:05.420 --> 00:35:06.220
 deferred,

00:35:06.260 --> 00:35:07.260
 ultimately to

00:35:07.260 --> 00:35:07.740
 Noah,

00:35:08.119 --> 00:35:08.760
 eventually to

00:35:08.760 --> 00:35:09.380
 Abraham,

00:35:09.579 --> 00:35:10.059
 from Abraham

00:35:10.059 --> 00:35:10.800
 eventually to

00:35:10.800 --> 00:35:11.360
 David,

00:35:11.940 --> 00:35:12.579
 from David

00:35:12.579 --> 00:35:13.260
 eventually down

00:35:13.260 --> 00:35:13.880
 the line until

00:35:13.880 --> 00:35:14.420
 we get to

00:35:14.420 --> 00:35:14.900
 Joseph.

00:35:15.659 --> 00:35:16.139
 And from

00:35:16.139 --> 00:35:17.360
 Joseph and

00:35:17.360 --> 00:35:18.039
 Mary to

00:35:18.039 --> 00:35:18.740
 Jesus,

00:35:19.280 --> 00:35:19.940
 the Messiah,

00:35:19.940 --> 00:35:20.639
 Luke is

00:35:20.639 --> 00:35:21.500
 telling us,

00:35:22.220 --> 00:35:22.840
 finally,

00:35:23.300 --> 00:35:24.079
 at long

00:35:24.079 --> 00:35:24.760
 last,

00:35:24.880 --> 00:35:25.720
 in Jesus,

00:35:26.980 --> 00:35:27.579
 the promise

00:35:27.579 --> 00:35:28.059
 has been

00:35:28.059 --> 00:35:28.619
 fulfilled.

00:35:29.519 --> 00:35:30.579
 Our desire

00:35:30.579 --> 00:35:31.720
 has been

00:35:31.720 --> 00:35:32.460
 fulfilled

00:35:32.460 --> 00:35:33.960
 in Jesus.

00:35:35.860 --> 00:35:36.460
 Jesus

00:35:36.460 --> 00:35:38.360
 is the one

00:35:38.360 --> 00:35:39.480
 who will come,

00:35:39.599 --> 00:35:40.179
 now we know,

00:35:40.280 --> 00:35:40.980
 through the line

00:35:40.980 --> 00:35:41.720
 of Seth,

00:35:42.599 --> 00:35:43.599
 and crush the

00:35:43.599 --> 00:35:44.420
 head of the

00:35:44.420 --> 00:35:44.760
 serpent.

00:35:44.960 --> 00:35:45.700
 The question for

00:35:45.700 --> 00:35:46.480
 us this morning,

00:35:46.599 --> 00:35:46.820
 church,

00:35:46.900 --> 00:35:47.320
 is this,

00:35:47.320 --> 00:35:48.720
 will we

00:35:48.720 --> 00:35:49.920
 trust him

00:35:49.920 --> 00:35:51.260
 even if

00:35:51.260 --> 00:35:51.720
 for a

00:35:51.720 --> 00:35:52.240
 moment

00:35:52.240 --> 00:35:53.280
 hope is

00:35:53.280 --> 00:35:53.940
 deferred?

00:35:55.280 --> 00:35:55.960
 Will we

00:35:55.960 --> 00:35:56.440
 trust him

00:35:56.440 --> 00:35:57.000
 now by

00:35:57.000 --> 00:35:57.780
 faith even

00:35:57.780 --> 00:35:58.539
 when we

00:35:58.539 --> 00:35:59.200
 cannot yet

00:35:59.200 --> 00:35:59.740
 see him

00:35:59.740 --> 00:36:00.780
 by sight?

00:36:01.940 --> 00:36:02.380
 Will we

00:36:02.380 --> 00:36:03.180
 trust him

00:36:03.180 --> 00:36:04.180
 to return

00:36:04.180 --> 00:36:05.059
 and put an

00:36:05.059 --> 00:36:05.720
 end to

00:36:05.720 --> 00:36:06.360
 sin and

00:36:06.360 --> 00:36:07.360
 death and

00:36:07.360 --> 00:36:08.000
 darkness in

00:36:08.000 --> 00:36:08.820
 the devil even

00:36:08.820 --> 00:36:09.640
 while here and

00:36:09.640 --> 00:36:10.260
 now are so

00:36:10.260 --> 00:36:10.760
 often so

00:36:10.760 --> 00:36:11.800
 overwhelmed by

00:36:11.800 --> 00:36:12.280
 these things

00:36:12.280 --> 00:36:12.600
 here and

00:36:12.600 --> 00:36:12.860
 now?

00:36:12.860 --> 00:36:14.680
 Will you

00:36:14.680 --> 00:36:15.340
 trust him

00:36:15.340 --> 00:36:16.120
 by faith

00:36:16.120 --> 00:36:16.860
 that despite

00:36:16.860 --> 00:36:18.000
 the darkness

00:36:18.000 --> 00:36:19.559
 and despite

00:36:19.559 --> 00:36:20.460
 the opposition,

00:36:20.720 --> 00:36:21.180
 despite the

00:36:21.180 --> 00:36:22.380
 apparent hopelessness

00:36:22.380 --> 00:36:23.079
 of the moment,

00:36:23.460 --> 00:36:24.140
 despite the

00:36:24.140 --> 00:36:24.579
 delay,

00:36:24.880 --> 00:36:25.720
 that God's

00:36:25.720 --> 00:36:27.000
 promise will

00:36:27.000 --> 00:36:27.920
 prevail?

00:36:30.099 --> 00:36:30.900
 This conflict

00:36:30.900 --> 00:36:31.559
 between the

00:36:31.559 --> 00:36:32.099
 seed of the

00:36:32.099 --> 00:36:32.980
 woman and

00:36:32.980 --> 00:36:33.620
 the seed of

00:36:33.620 --> 00:36:34.079
 the serpent,

00:36:34.240 --> 00:36:35.180
 it hit its

00:36:35.180 --> 00:36:36.380
 climax at the

00:36:36.380 --> 00:36:37.079
 cross of

00:36:37.079 --> 00:36:37.660
 Christ.

00:36:39.180 --> 00:36:39.680
 And in a

00:36:39.680 --> 00:36:40.660
 moment of

00:36:40.660 --> 00:36:41.599
 darkness and

00:36:41.599 --> 00:36:42.199
 apparent

00:36:42.199 --> 00:36:43.420
 hopelessness,

00:36:43.659 --> 00:36:45.119
 for a moment

00:36:45.119 --> 00:36:45.739
 it looked as

00:36:45.739 --> 00:36:46.639
 if all hope

00:36:46.639 --> 00:36:47.219
 was lost.

00:36:47.339 --> 00:36:47.739
 The serpent

00:36:47.739 --> 00:36:48.519
 struck the

00:36:48.519 --> 00:36:49.519
 heel of the

00:36:49.519 --> 00:36:50.059
 son of the

00:36:50.059 --> 00:36:51.000
 woman and

00:36:51.000 --> 00:36:51.799
 all were left

00:36:51.799 --> 00:36:52.199
 wondering,

00:36:52.299 --> 00:36:52.920
 will God's

00:36:52.920 --> 00:36:53.639
 promises come

00:36:53.639 --> 00:36:54.239
 to pass?

00:36:56.119 --> 00:36:56.739
 At the

00:36:56.739 --> 00:36:57.159
 cross of

00:36:57.159 --> 00:36:57.659
 Christ it

00:36:57.659 --> 00:36:58.159
 looked like

00:36:58.159 --> 00:36:59.139
 the serpent

00:36:59.139 --> 00:36:59.880
 had won,

00:37:00.639 --> 00:37:01.579
 like the

00:37:01.579 --> 00:37:02.139
 battle had

00:37:02.139 --> 00:37:02.799
 been lost.

00:37:02.920 --> 00:37:03.619
 Will God's

00:37:03.619 --> 00:37:04.559
 promises prevail

00:37:04.559 --> 00:37:06.000
 even in the

00:37:06.000 --> 00:37:06.799
 midst of

00:37:06.799 --> 00:37:07.339
 darkness?

00:37:07.500 --> 00:37:07.719
 And the

00:37:07.719 --> 00:37:08.360
 answer that

00:37:08.360 --> 00:37:09.259
 we see is

00:37:09.259 --> 00:37:10.159
 yes!

00:37:10.159 --> 00:37:12.239
 God's

00:37:12.239 --> 00:37:12.879
 promises

00:37:12.879 --> 00:37:14.299
 prevail in

00:37:14.299 --> 00:37:14.960
 Christ.

00:37:16.279 --> 00:37:17.039
 Christ Jesus

00:37:17.039 --> 00:37:18.359
 rose from

00:37:18.359 --> 00:37:19.019
 the grave

00:37:19.019 --> 00:37:19.899
 and crushed

00:37:19.899 --> 00:37:20.679
 the serpent's

00:37:20.679 --> 00:37:21.379
 head so

00:37:21.379 --> 00:37:21.960
 that now by

00:37:21.960 --> 00:37:22.759
 faith,

00:37:23.199 --> 00:37:23.779
 sinners like

00:37:23.779 --> 00:37:24.420
 us can be

00:37:24.420 --> 00:37:25.139
 transferred,

00:37:25.460 --> 00:37:26.000
 delivered from

00:37:26.000 --> 00:37:26.719
 the domain of

00:37:26.719 --> 00:37:27.679
 darkness and

00:37:27.679 --> 00:37:28.239
 might become

00:37:28.239 --> 00:37:29.179
 sons and

00:37:29.179 --> 00:37:29.839
 daughters of

00:37:29.839 --> 00:37:30.239
 the living

00:37:30.239 --> 00:37:30.819
 God.

00:37:32.199 --> 00:37:33.440
 By faith in

00:37:33.440 --> 00:37:34.039
 the promised

00:37:34.039 --> 00:37:34.739
 seed of the

00:37:34.739 --> 00:37:35.059
 woman,

00:37:36.420 --> 00:37:37.159
 despite the

00:37:37.159 --> 00:37:37.739
 darkness and

00:37:37.739 --> 00:37:38.619
 apparent hopelessness

00:37:38.619 --> 00:37:39.199
 of the present,

00:37:39.199 --> 00:37:40.299
 we believe by

00:37:40.299 --> 00:37:41.079
 faith that

00:37:41.079 --> 00:37:41.799
 his promises

00:37:41.799 --> 00:37:43.739
 will prevail

00:37:43.739 --> 00:37:44.759
 one day soon

00:37:44.759 --> 00:37:45.559
 and very soon

00:37:45.559 --> 00:37:46.000
 church.

00:37:46.579 --> 00:37:47.299
 The Lord

00:37:47.299 --> 00:37:48.379
 will return.

00:37:50.000 --> 00:37:51.239
 Sin will be

00:37:51.239 --> 00:37:52.339
 no more.

00:37:54.099 --> 00:37:55.579
 Death will be

00:37:55.579 --> 00:37:56.259
 finished.

00:37:57.439 --> 00:37:58.159
 That cursed

00:37:58.159 --> 00:37:59.000
 serpent will be

00:37:59.000 --> 00:38:00.399
 done for good.

00:38:01.679 --> 00:38:02.539
 The sheep

00:38:02.539 --> 00:38:02.980
 will be

00:38:02.980 --> 00:38:03.919
 separated from

00:38:03.919 --> 00:38:04.579
 the goats.

00:38:06.119 --> 00:38:06.579
 These two

00:38:06.579 --> 00:38:07.059
 families,

00:38:07.059 --> 00:38:07.500
 these two

00:38:07.500 --> 00:38:08.759
 spiritual lines

00:38:08.759 --> 00:38:09.139
 will be

00:38:09.139 --> 00:38:10.299
 separated at

00:38:10.299 --> 00:38:10.900
 last and

00:38:10.900 --> 00:38:11.360
 the children

00:38:11.360 --> 00:38:11.920
 of God

00:38:11.920 --> 00:38:12.259
 will be

00:38:12.259 --> 00:38:13.139
 separated from

00:38:13.139 --> 00:38:13.619
 the children

00:38:13.619 --> 00:38:14.219
 of the

00:38:14.219 --> 00:38:14.639
 enemy.

00:38:15.719 --> 00:38:16.460
 The dead

00:38:16.460 --> 00:38:16.799
 will be

00:38:16.799 --> 00:38:17.519
 raised and

00:38:17.519 --> 00:38:18.579
 we who

00:38:18.579 --> 00:38:19.179
 know him

00:38:19.179 --> 00:38:20.159
 by faith

00:38:20.159 --> 00:38:20.960
 will live

00:38:20.960 --> 00:38:21.420
 with him

00:38:21.420 --> 00:38:22.000
 forever

00:38:22.000 --> 00:38:23.639
 in a new

00:38:23.639 --> 00:38:24.099
 and better

00:38:24.099 --> 00:38:24.559
 Eden,

00:38:25.679 --> 00:38:26.000
 a new

00:38:26.000 --> 00:38:26.500
 heavens

00:38:26.500 --> 00:38:27.440
 and the

00:38:27.440 --> 00:38:27.940
 new earth.

00:38:28.000 --> 00:38:28.259
 Is this

00:38:28.259 --> 00:38:28.659
 your hope

00:38:28.659 --> 00:38:29.079
 church?

00:38:31.000 --> 00:38:31.340
 Will you

00:38:31.340 --> 00:38:31.759
 trust his

00:38:31.759 --> 00:38:32.179
 promises

00:38:32.179 --> 00:38:32.319
 promises?

00:38:33.039 --> 00:38:33.679
 Even in

00:38:33.679 --> 00:38:33.960
 the midst

00:38:33.960 --> 00:38:34.539
 of darkness?

00:38:35.859 --> 00:38:36.379
 Father,

00:38:37.480 --> 00:38:38.559
 we praise

00:38:38.559 --> 00:38:39.039
 you that

00:38:39.039 --> 00:38:40.099
 all of the

00:38:40.099 --> 00:38:40.739
 promises of

00:38:40.739 --> 00:38:41.399
 God find

00:38:41.399 --> 00:38:41.980
 their yes

00:38:41.980 --> 00:38:42.819
 and amen

00:38:42.819 --> 00:38:43.699
 in Jesus

00:38:43.699 --> 00:38:44.500
 Christ.

00:38:45.719 --> 00:38:46.599
 We praise

00:38:46.599 --> 00:38:47.079
 you that

00:38:47.079 --> 00:38:48.219
 even now

00:38:48.219 --> 00:38:48.739
 as we live

00:38:48.739 --> 00:38:49.379
 in between

00:38:49.379 --> 00:38:50.699
 some promise

00:38:50.699 --> 00:38:51.460
 and fulfillment,

00:38:51.899 --> 00:38:52.460
 Lord, we pray

00:38:52.460 --> 00:38:52.879
 that we would

00:38:52.879 --> 00:38:53.819
 live by faith

00:38:53.819 --> 00:38:54.279
 and walk

00:38:54.279 --> 00:38:54.960
 by faith,

00:38:55.299 --> 00:38:55.679
 that we would

00:38:55.679 --> 00:38:56.199
 look back to

00:38:56.199 --> 00:38:56.679
 the cross

00:38:56.679 --> 00:38:56.980
 and the

00:38:56.980 --> 00:38:57.480
 resurrection

00:38:57.480 --> 00:38:58.119
 and be

00:38:58.119 --> 00:38:58.739
 reminded that

00:38:58.739 --> 00:38:59.159
 you have been

00:38:59.159 --> 00:39:00.359
 faithful to us

00:39:00.359 --> 00:39:01.079
 already and

00:39:01.079 --> 00:39:01.699
 surely you

00:39:01.699 --> 00:39:01.939
 will be

00:39:01.939 --> 00:39:03.119
 faithful again.

00:39:04.379 --> 00:39:05.219
 Lord, we pray

00:39:05.219 --> 00:39:06.859
 now, Lord, as we

00:39:06.859 --> 00:39:07.980
 stand to worship

00:39:07.980 --> 00:39:08.679
 you, would we

00:39:08.679 --> 00:39:09.559
 worship you by

00:39:09.559 --> 00:39:10.159
 faith?

00:39:11.199 --> 00:39:11.819
 We pray this in

00:39:11.819 --> 00:39:12.359
 Jesus' name.

00:39:13.239 --> 00:39:13.500
 Amen.