WEBVTT

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 So with Malachi chapter 1 open in front of you, here's the game that's been in my mind all week as I've been thinking about this passage.

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 One that if you're of a certain generation, you might remember this game from your youth.

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 It was a game that people used to play to guess if somebody loved them or not.

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 These were simpler times. You would get yourself a daisy.

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 And one by one, you'd begin to pluck off the petals.

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 And with each falling petal, you would say to yourself the rhyme.

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 They love me. They love me not.

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 They love me. They love me not.

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 They love me. They love me not.

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 And whatever words were on your lips as that last petal fell, that word was your answer.

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 Right? You've got the game in your mind.

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 Takes us straight to the question that's the heart of this passage today.

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 Ready for it? Really simple.

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 How do we know that the Lord loves us?

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 I cannot think, honestly, as the pastor of this church, I cannot think of a better question that we should spend the next 25, 30 minutes thinking about.

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 How do we know the Lord loves us?

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 As we step into another new year, how can we be sure of his unfailing commitment to us?

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 And how can we be sure of the trustworthiness of his promises?

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 I cannot think of a better question for us to be getting our teeth into as a local church as we set out into 2023.

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 Because here's the reality for many of us here today.

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 Maybe for you, the jury is well and truly out as far as God's love and commitment to you is concerned.

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 Now, there are all sorts of reasons why we can become disillusioned and doubt God's love for us.

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 You may have returned to a really demanding job this week.

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 One that calls for all out commitment for you and you just loved being away from it for a few days over Christmas.

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 And you've returned to it this week and the weight of it has just hit you like a ton of bricks.

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 Or perhaps it's the weight of worry that's associated with the cost of living crisis.

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 That you managed to escape for a few days and it's returned with a vengeance in January.

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 I mean, this is a really, really tough month.

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 It's little wonder that a week tomorrow is the day in our culture that we call what?

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 We call it Blue Monday.

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 And you think, Lord, I thought following you was about living life to the full.

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 Maybe it's the church.

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 Maybe you see secularism on the increase.

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 And yet the church in our nation, generally speaking, seems to be on the decrease.

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 And you think, Lord, I thought you said that you were building your church.

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 Or maybe it's the loss of a loved one.

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 Each year as you look at the empty chair around the Christmas dinner table,

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 it's like someone's ripped that bandage off of the wound, the wound that you desperately long would heal.

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 Do you even care, Lord?

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 You know, my uncle two days before Christmas, he died.

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 He had a stroke at home on the Wednesday.

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 Recently retired, dearly loved, never came back, died on a Thursday night.

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 For us as a family, Christmas from now on is about his death.

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 And it reminded me of that deep pain that comes when you lose someone that you love.

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 All sorts of reasons that we can ask this question in our minds.

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 Friends, I have got real raw skin in the game when it comes to this question.

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 How do we know that the Lord loves us when life doesn't seem to turn out the way that you and I had planned it?

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 How do we know, Lord, that you love us?

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 And if anything of what I've said there has just clicked with you,

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 you've got to listen to what this passage is telling you and where it finds its ultimate fulfillment.

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 Because it is precisely where Malachi's generation of God's people are at.

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 They are asking, how have you loved us, Lord?

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 Have a look at the question that they're asking.

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 The all-knowing Lord knows they're asking in their hearts at verse 2.

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 Do you see it? Come with me.

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 Look at it.

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 And see just how deep the disillusionment has sunk down into their hearts like some kind of worm

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 as it burrows its way endlessly into the core of an apple.

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 They say not, do you love us, Lord?

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 They say, how have you loved us, Lord?

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 Do you see the bitterness in their question?

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 The cynicism that's wrapped up in it.

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 The anger that's wrapped up in it.

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 They do not believe this for a second.

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 If the Lord were to walk into a bar in Israel in this day,

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 the music would stop,

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 everyone would stare,

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 and eventually someone would pipe up to remove the awkward silence

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 and say, you have got some nerve showing your face in here.

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 Here is a generation who find themselves having returned from exile in Babylon.

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 Babylon were defeated by the Persians.

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 King Cyrus said, you can go home.

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 So gradually God's people begin to make their way in waves to their homeland.

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 So they're back in their land.

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 And what's more, by Malachi's time, they've managed to rebuild the temple.

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 And what does that mean?

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 It means that corporate life for God's people is back up and running again.

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 As they're doing the sacrificial thing, as they're doing the worship thing,

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 and together they're seeking the Lord.

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 Which on paper you would think, doesn't it?

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 It would sound like they're onto a really good thing.

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 Except in their minds, they're really not.

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 Maybe think about it like this.

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 This is how I thought about it this week.

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 One of my favorite golfers is called Ian Poulter.

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 Right?

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 The fact that he's a golfer doesn't really matter for this illustration.

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 But his nickname does.

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 They call him on tour.

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 They call him the postman.

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 You want to know why?

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 Because when there's a big moment in golf,

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 when the chips are down,

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 when you need somebody to come through for you,

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 he's the guy who always delivers.

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 What a nickname to have in life, let alone in golf,

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 is the guy who always delivers.

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 A Malachi's generation look at God,

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 and they say, you are the anti-postman.

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 Right?

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 You are the God who has promised,

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 and you are the God who has not delivered.

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 Right?

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 Put yourself in their shoes.

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 Okay, we're back in the land,

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 but the tempo that we've got is so unimpressive.

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 And we're nothing when we look out

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 and we think about the grandeur and splendor

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 of the nations round about us.

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 We're nothing.

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 We're a laughingstock in their face.

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 And you said, God,

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 you said that one day the nations would come flocking to this place

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 and would glorify the God of Israel.

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 That's not what happens.

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 Where's that?

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 We're trying to be faithful.

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 We're trying to do the things that you asked us to do.

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 We're trying to be faithful in obeying you.

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 And they are idolatrous,

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 and they are rebellious against you,

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 and yet they seem to be flourishing in their lives.

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 Where is the justice that you said you would bring

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 to us on our enemies?

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 What's the point in trying to follow you

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 when all it seems to do is get us in a worse place

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 than when we started?

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 What's the point?

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 You ever asked that?

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 You ever been there?

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 What's the point in trying to be faithful to the Lord?

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 Remember in my young trainee lawyer days,

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 what you do when you graduate,

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 you have this two-year internship.

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 And honestly, it feels like a two-year episode

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 of The Apprentice, right?

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 It is who is going to get kept on at the end of this.

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 And you soon discover that as well as working hard,

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 what's going to set you apart

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 and get you a slight edge in the game

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 is if you can be seen as one who is partying hard,

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 drinking hard, and joking hard.

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 And I remember looking after work nights out,

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 people coming in to work the next day with a hangover.

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 And instead of credibility in the eyes of the workplace,

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 it going down, somehow it went up.

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 And you think to yourself,

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 what is the point in trying to be faithful?

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 Am I wasting my time here?

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 And I'm so thankful to God for my friend Colin.

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 Colin was a trainee as well in the year below me.

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 When I came to move on, didn't get kept on.

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 When I came to move on, remember Colin saying,

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 I've tried to play this game for a year

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 and God's just been challenging me

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 that I shouldn't be doing it.

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 And so what he did is every Wednesday night,

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 he said, I'm going to leave on time

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 and I'm going to get to the church prayer meeting.

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 So he left our offices at Charlotte Square in the center.

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 And what he did is he just walked up to St. Columbus

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 at the top of the Royal Mile and he prayed

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 with his church family.

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 And we were both very aware

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 that that puts Colin at a disadvantage.

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 Now, however that works out in your own field of life,

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 you get what I'm saying.

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 What is the point sometimes you think to yourself,

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 what is the point of being faithful to the Lord?

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 Is it actually going to count against me?

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 Is it at the end of the day going to mean anything?

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 And Malachi's generation have concluded

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 that it's not.

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 That it's not.

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 Their hearts have gone callous.

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 Their affections have gone cold.

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 Their religious life makes a mockery of the Lord.

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 Their moral life is an assault on his holiness.

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 And they look at a world round about them

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 and they think, if we can't beat them, join them.

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 How can you say, God, that you love us?

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 How can you honestly sit there and say that?

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 And maybe that's you here today.

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 And even a small way you're asking yourself,

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 does the Lord love us?

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 And this letter is inescapably corporate.

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 It's not me, it's us.

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 Us.

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 And the Lord's gracious answer,

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 and let's be honest, it is gracious.

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 Never skip over that when it comes to us.

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 God could have quite rightly left this generation

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 to go their own way.

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 Couldn't he?

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 But God's gracious answer is Malachi.

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 The one whose name means my messenger.

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 And you see verse one,

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 this guy comes on the scene in Israel with an oracle.

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 You see that word?

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 Hebrew word there, more like our word burden.

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 Burden.

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 For God's heart in this book,

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 as it expresses itself through his voice through Malachi,

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 is that his people would return to him

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 an obedience to his words.

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 That is where life is going to be found for them.

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 Two reasons why God speaks.

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 First is to expose the short-sightedness

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 and folly of their question.

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 Okay, God had said

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 that you will be my people

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 and I will be your God.

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 It's the essence of the covenant.

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 The word that was in Deuteronomy.

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 I will be your God.

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 You will be my people.

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 And their lives are an absolute joke.

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 And they have the audacity to suggest

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 that the Lord is the one who should be in the dock

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 for failing to deliver on his side of the covenant.

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 And my friend Paul said

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 that this is the equivalent of his son,

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 the son who he raised,

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 the son who he taught how to use a knife and fork,

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 was there for when he split up with his first girlfriend,

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 was there for to help him with his homework,

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 was there to ferry him to rugby practice and back,

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 was there to support him through university,

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 turning around on the phone one day and saying,

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 Dad, honestly, how have you loved me?

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 There is something breathtakingly insular

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 about how the people are treating the Lord in this book.

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 When all they would really need to do

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 is take a history lesson

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 and look back through time

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 and see how time and time and time again

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 they had got it wrong as a people

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 and how yet God has been relentlessly faithful,

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 patient, mighty, and just.

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 But they don't.

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 I think this is maybe a really practical point

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 for us here as a church family.

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 The failure here is this generation,

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 the generations before them,

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 have not passed on who the Lord is to them.

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 Parents, this is our job with our kids.

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 Have you ever thought about this?

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 This is our job with our children,

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 to tell them and pass on to them

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 who the Lord is,

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 how good he is,

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 how faithful he is,

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 and what he has done.

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 It's one of the reasons why I love old hymns.

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 Because of the wonderful thought

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 that for centuries before we were even here,

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 God's people have been singing these words of praise.

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 I loved learning this last week

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 when we were at a different church down in Bath.

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 Finding out that Amazing Grace,

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 did you know this?

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 Amazing Grace is 250 years old this year.

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 In fact, I think it was the 1st of January,

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 250 years ago when they first sung it.

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 Do you know I love that?

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 Love that.

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 250 years of God's people singing

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 through many dangers, toils and snares.

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 We have already come.

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 Tis grace has brought us safe thus far

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 and grace will lead us home.

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 250 years of that being the anthem of God's people.

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 Saved by grace, not by their works.

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 Saved by grace because of who the Lord is.

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 You know, we've been reading the Pilgrim's Progress

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 with our children at night.

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 This Children's Illustrated version of it.

00:14:56.159 --> 00:14:56.779
 And I love it.

00:14:56.839 --> 00:14:57.480
 Do you know why I love it?

00:14:57.500 --> 00:14:58.779
 And you can do the QR code thing

00:14:58.779 --> 00:14:59.779
 and check it out if you want.

00:15:00.079 --> 00:15:00.939
 Do you know why I love it?

00:15:01.079 --> 00:15:04.039
 For the simple reason it's reminded me who I am.

00:15:04.980 --> 00:15:05.779
 Who are we?

00:15:06.899 --> 00:15:07.899
 We're pilgrims.

00:15:08.120 --> 00:15:09.539
 And I can't say, what's a pilgrim?

00:15:09.600 --> 00:15:10.240
 Every night.

00:15:10.379 --> 00:15:11.120
 Do you know what I say?

00:15:11.120 --> 00:15:14.299
 A pilgrim is someone who is journeying home.

00:15:15.459 --> 00:15:16.980
 This is not our home.

00:15:17.919 --> 00:15:19.259
 Our generation talk about,

00:15:19.659 --> 00:15:20.980
 have you bought your forever home?

00:15:21.059 --> 00:15:21.879
 You heard that one before?

00:15:22.159 --> 00:15:23.240
 There's no such thing.

00:15:24.120 --> 00:15:25.039
 It's not here.

00:15:25.839 --> 00:15:26.799
 Because of who the Lord is

00:15:26.799 --> 00:15:27.899
 and what he's called us to do.

00:15:28.579 --> 00:15:29.799
 He's taken us home.

00:15:31.740 --> 00:15:33.980
 Reacquainted with the fact that I'm a pilgrim.

00:15:34.419 --> 00:15:35.439
 And because of him,

00:15:36.439 --> 00:15:37.899
 I've got confidence of the future.

00:15:38.019 --> 00:15:38.600
 Here's the thing.

00:15:38.679 --> 00:15:40.500
 As you set out today on our,

00:15:40.860 --> 00:15:42.480
 in your life, our lives together.

00:15:42.600 --> 00:15:43.439
 Here's the truth of it.

00:15:44.219 --> 00:15:46.199
 Where you and I will be in 10 years time

00:15:46.199 --> 00:15:47.839
 is so uncertain.

00:15:49.139 --> 00:15:51.579
 But where you and I will be in 100 years time,

00:15:51.580 --> 00:15:52.320
 because of Jesus,

00:15:53.160 --> 00:15:53.680
 is no.

00:15:54.960 --> 00:15:59.920
 And that's something worth basing our lives upon.

00:16:00.500 --> 00:16:02.280
 That that future is untouchable.

00:16:02.279 --> 00:16:06.199
 But this generation before Malachi's generation,

00:16:06.299 --> 00:16:08.639
 I've not been passing on who the Lord is.

00:16:10.139 --> 00:16:11.199
 But he is faithful.

00:16:11.360 --> 00:16:13.980
 This is Rachel Jones in her wonderful little book,

00:16:14.240 --> 00:16:15.839
 Is This It?

00:16:17.439 --> 00:16:19.559
 Subtext, what does it look like to be faithful,

00:16:20.559 --> 00:16:23.100
 following Jesus when life doesn't quite work out

00:16:23.100 --> 00:16:24.279
 the way you thought it would?

00:16:24.279 --> 00:16:25.319
 And she's writing from her,

00:16:25.519 --> 00:16:26.759
 looking back in her 20s.

00:16:27.620 --> 00:16:28.679
 But every generation, I think,

00:16:28.720 --> 00:16:30.159
 will click with what she's saying.

00:16:30.519 --> 00:16:31.839
 Free on Kindle right now,

00:16:31.899 --> 00:16:32.980
 if that seals the deal.

00:16:33.919 --> 00:16:35.439
 And click this or come to me afterwards

00:16:35.439 --> 00:16:36.279
 and I'll get it for you.

00:16:36.319 --> 00:16:37.039
 Here's what she says.

00:16:37.620 --> 00:16:39.559
 He might not take you on quite the route

00:16:39.559 --> 00:16:40.379
 that you would plan.

00:16:41.199 --> 00:16:42.860
 And how many of us know that to be true?

00:16:42.860 --> 00:16:48.600
 But he has intervened to set you on course

00:16:48.600 --> 00:16:52.360
 to the only destination worth heading to.

00:16:53.460 --> 00:16:56.419
 Oh, the folly of grading the Lord's love

00:16:56.419 --> 00:17:00.060
 purely on how life in front of our eyes

00:17:00.060 --> 00:17:01.899
 we think it is going.

00:17:02.500 --> 00:17:05.660
 Rather than zooming out and observing and remembering

00:17:05.660 --> 00:17:07.640
 the panorama of God's promises

00:17:07.640 --> 00:17:12.059
 and his character of what he said is true.

00:17:12.059 --> 00:17:14.039
 So that's what this generation are doing.

00:17:15.419 --> 00:17:18.259
 It's the folly in questioning the Lord and who he is.

00:17:18.440 --> 00:17:20.579
 And secondly, secondly, why God speaks

00:17:20.579 --> 00:17:22.720
 is to address the heart of the question.

00:17:23.339 --> 00:17:24.879
 Because he is the Lord.

00:17:25.119 --> 00:17:25.339
 Right?

00:17:25.359 --> 00:17:26.440
 When you see that in your Bible,

00:17:26.599 --> 00:17:29.599
 capital L, capital O, capital R, capital D,

00:17:29.700 --> 00:17:30.259
 it's a mouthful.

00:17:30.519 --> 00:17:31.599
 That's what that name means.

00:17:31.960 --> 00:17:34.940
 Yahweh, he is the Lord, the covenant God.

00:17:36.119 --> 00:17:38.259
 Makes a promise, keeps his promise.

00:17:38.859 --> 00:17:40.960
 All-knowing, faithfully keeping,

00:17:40.960 --> 00:17:42.480
 steadfastly loving.

00:17:42.600 --> 00:17:43.799
 This is who the Lord is.

00:17:46.000 --> 00:17:47.880
 And this is a one-point sermon today.

00:17:47.960 --> 00:17:49.779
 The big proof of that for this generation.

00:17:51.160 --> 00:17:52.559
 God says, I chose you.

00:17:53.700 --> 00:17:55.740
 That's how you know I love you.

00:17:56.279 --> 00:17:57.519
 That's how I've shown it.

00:17:58.120 --> 00:17:59.240
 I've chosen you.

00:17:59.380 --> 00:18:01.319
 It's not Esau, Jacob's brother.

00:18:01.420 --> 00:18:02.140
 Do you see it in the text?

00:18:02.140 --> 00:18:06.440
 Verse 2.

00:18:07.100 --> 00:18:12.860
 It's a reference to these two twins being born to Isaac and Rebekah

00:18:12.860 --> 00:18:14.800
 that we read about in Genesis 25.

00:18:16.720 --> 00:18:17.560
 I mean, read the text.

00:18:17.780 --> 00:18:19.520
 And some of you, if you're doing this Bible in a year thing,

00:18:19.560 --> 00:18:20.900
 you'll be up against it really soon.

00:18:22.040 --> 00:18:24.560
 You ask yourself, who would be the brother who's going to carry on

00:18:24.560 --> 00:18:26.200
 this line of promise?

00:18:26.200 --> 00:18:30.460
 The one that eventually Jesus is going to come from down the line.

00:18:30.539 --> 00:18:31.420
 Who is going to be the brother?

00:18:31.539 --> 00:18:35.539
 And culturally, we'd fully expect it to be the older brother.

00:18:36.660 --> 00:18:37.980
 So it's to be Esau.

00:18:38.059 --> 00:18:42.559
 But God says, no, I have chosen Jacob the younger.

00:18:44.340 --> 00:18:45.920
 Not because Jacob is better.

00:18:46.000 --> 00:18:46.759
 Get that in your minds.

00:18:46.840 --> 00:18:48.180
 Not because he is better.

00:18:48.180 --> 00:18:51.440
 Or God somehow looked down the line and saw his potential.

00:18:51.440 --> 00:18:56.240
 No, you read the story and this man made some serious mistakes.

00:18:56.799 --> 00:18:57.640
 The deceiver.

00:18:58.980 --> 00:19:01.140
 The guy who preferred Joseph.

00:19:02.019 --> 00:19:05.000
 It's not because Jacob was any better.

00:19:05.160 --> 00:19:08.400
 It is simply because the Lord says so.

00:19:09.460 --> 00:19:10.779
 Jacob I have chosen.

00:19:11.299 --> 00:19:13.039
 Esau I have hated.

00:19:13.220 --> 00:19:16.259
 Hated language there probably comes across stronger

00:19:16.259 --> 00:19:18.140
 in our English translations there.

00:19:18.220 --> 00:19:20.039
 It just means preference.

00:19:21.440 --> 00:19:24.039
 I chose Jacob over Esau.

00:19:24.259 --> 00:19:25.519
 I chose Jacob.

00:19:25.640 --> 00:19:27.320
 I set him apart for myself.

00:19:28.279 --> 00:19:30.960
 He and his line will be my special possession.

00:19:31.620 --> 00:19:35.539
 To them I will make and keep my promises of forgiveness

00:19:35.539 --> 00:19:37.900
 and grace and love with them.

00:19:39.740 --> 00:19:43.160
 And by implication, if God has chosen them,

00:19:43.259 --> 00:19:46.080
 he has not chosen Esau.

00:19:46.960 --> 00:19:47.420
 Right?

00:19:47.519 --> 00:19:50.019
 And Esau's descendants, and this is where you hit the text,

00:19:50.120 --> 00:19:50.740
 verse 4.

00:19:51.440 --> 00:19:53.019
 Are the Edomites.

00:19:54.160 --> 00:19:57.019
 The historic enemies of God's people.

00:19:57.160 --> 00:19:59.059
 When you read through the Old Testament story

00:19:59.059 --> 00:20:02.740
 and this people just make life really, really difficult

00:20:02.740 --> 00:20:04.000
 for God's people.

00:20:06.340 --> 00:20:09.860
 They almost represent a world that's in hostility against God

00:20:09.860 --> 00:20:10.620
 and his ways.

00:20:11.080 --> 00:20:13.600
 And God says he will ultimately defeat them

00:20:13.600 --> 00:20:17.700
 and win the victory over them for his people.

00:20:17.700 --> 00:20:22.360
 You see, Malachi's generation are tempted to think that there is no difference

00:20:22.360 --> 00:20:23.120
 between the two.

00:20:23.740 --> 00:20:27.019
 There is no difference between the Lord's people and the people of the world.

00:20:27.360 --> 00:20:29.480
 But God says that is not true.

00:20:30.759 --> 00:20:35.799
 And one day, ultimately, you will see that distinction for yourselves.

00:20:35.799 --> 00:20:43.279
 As God says he will finally and fully, rightly judge and condemn his enemies.

00:20:43.700 --> 00:20:51.139
 And because of his grace, he will graciously save and pardon his people.

00:20:51.140 --> 00:20:55.060
 How have you loved us?

00:20:55.860 --> 00:20:57.759
 How has the Lord ultimately loved us?

00:20:57.820 --> 00:21:00.060
 Friends, where would you look for your answer to that question?

00:21:02.060 --> 00:21:06.380
 Ultimately, the fullest expression of God's love for his people

00:21:06.380 --> 00:21:12.860
 and his unending commitment to us to see his promises home as he loves us

00:21:12.860 --> 00:21:17.620
 comes in the life and the death of Jesus Christ.

00:21:18.460 --> 00:21:22.120
 If you're in any doubt this morning, that's where you need to look to him.

00:21:22.120 --> 00:21:28.020
 He is the perfect, visible demonstration of the love of God for

00:21:28.020 --> 00:21:31.680
 and of the commitment of God to his people.

00:21:31.680 --> 00:21:38.779
 The person that Puritan Thomas Goodwin, as he increasingly tried to wrap his head

00:21:38.779 --> 00:21:43.900
 around the Jesus who he saw in the Gospels, he said of Jesus that he is like

00:21:43.900 --> 00:21:45.759
 love covered over with flesh.

00:21:46.600 --> 00:21:47.360
 Love that.

00:21:48.519 --> 00:21:50.740
 He is love covered over with flesh.

00:21:53.000 --> 00:21:55.100
 And let me just take you to one place in the Gospels.

00:21:55.220 --> 00:21:56.420
 We can go anywhere.

00:21:58.320 --> 00:22:01.299
 One of my favorite places is what Jesus does in John 13.

00:22:01.680 --> 00:22:09.279
 Oh, and if you haven't met Jesus, here is a wonderful place for you to start

00:22:09.279 --> 00:22:10.560
 trying to grasp who he is.

00:22:10.960 --> 00:22:13.700
 John 13, the night before Jesus goes to the cross and dies.

00:22:13.960 --> 00:22:14.880
 What does he do?

00:22:16.200 --> 00:22:16.980
 What does he do?

00:22:16.980 --> 00:22:20.720
 And the text makes it clear, knowing that the Father had given all things into his hands,

00:22:21.000 --> 00:22:23.299
 knowing who was going to betray him, what does he do?

00:22:23.620 --> 00:22:24.980
 And this is Jesus to a T.

00:22:26.700 --> 00:22:30.980
 He fills a basin, towel over the shoulder.

00:22:31.680 --> 00:22:34.220
 And he starts washing the disciples' feet.

00:22:34.900 --> 00:22:37.140
 I mean, who would have come up with that?

00:22:38.140 --> 00:22:41.880
 One of these little things that convinces me that the Gospels are true.

00:22:42.140 --> 00:22:43.240
 Who would have come up with that?

00:22:44.560 --> 00:22:45.900
 No, he washes their feet.

00:22:46.120 --> 00:22:50.779
 Because before life is going to be for the disciples about serving Jesus,

00:22:51.279 --> 00:22:55.220
 first and foremost, it is about Jesus serving them.

00:22:55.220 --> 00:22:58.799
 And that's a wonderful truth for us to carry into this year.

00:22:58.900 --> 00:23:03.500
 Before life is about serving him, it's about being served by him.

00:23:04.079 --> 00:23:07.140
 Jesus says to them, I need to make you clean.

00:23:07.140 --> 00:23:15.140
 Symbolically, he's acting out what he was about to do for them as he is crucified on the cross,

00:23:15.320 --> 00:23:20.660
 in their place for their sin, to win their forgiveness on the cross.

00:23:20.860 --> 00:23:25.400
 Such is his love and commitment to the people the Father has given them.

00:23:25.820 --> 00:23:27.520
 Jesus takes their shame.

00:23:28.340 --> 00:23:29.980
 Jesus takes their sin.

00:23:29.980 --> 00:23:34.880
 Jesus makes them perfect in the eyes of the Father because they're found in him.

00:23:35.279 --> 00:23:36.980
 And he says, you are mine.

00:23:38.079 --> 00:23:40.180
 And that's what it is to be a Christian, isn't it, ultimately?

00:23:40.559 --> 00:23:42.160
 We have been served by Jesus.

00:23:42.160 --> 00:23:44.480
 Not because we were better than anyone else.

00:23:46.660 --> 00:23:50.079
 But simply because he loved us, because he loved us, because he loved us.

00:23:50.079 --> 00:23:54.819
 And not everyone will be clean.

00:23:54.980 --> 00:24:00.939
 And Judas stands there in that scene, presumably having had his feet washed by Jesus.

00:24:01.460 --> 00:24:03.139
 And yet Jesus knows his heart.

00:24:03.740 --> 00:24:08.039
 It's a heart that, although going along with the religious motions, has long since checked out.

00:24:10.279 --> 00:24:13.220
 But Jesus' disciples, the ones who he will die for,

00:24:14.000 --> 00:24:17.220
 the ones who he will call to himself, what are they?

00:24:17.220 --> 00:24:22.420
 They're loved, chosen, known, adopted.

00:24:22.980 --> 00:24:24.059
 That's what it is to be his.

00:24:25.100 --> 00:24:26.779
 We did not go looking for him.

00:24:26.880 --> 00:24:27.940
 We did not deserve it.

00:24:27.980 --> 00:24:30.680
 But this God came looking for us.

00:24:31.039 --> 00:24:34.100
 Friends, if we try and answer that question, does God love us?

00:24:34.120 --> 00:24:40.579
 If we try and answer it in terms of how we're feeling or in terms of how life is going,

00:24:40.680 --> 00:24:43.360
 it's little wonder that you and I get disillusioned.

00:24:43.359 --> 00:24:55.019
 But the convincing proof of God's love for us is that he had boundless mercy and endless grace on us in Jesus Christ.

00:24:55.939 --> 00:24:59.659
 And it's to him that we look to see that God loves us.

00:25:01.259 --> 00:25:03.139
 Now just as we wrap this up and as we close,

00:25:03.299 --> 00:25:05.719
 and maybe try and focus us on the application of this,

00:25:07.939 --> 00:25:11.179
 do you know what our kids loved doing in the summer when we were in America?

00:25:11.180 --> 00:25:13.820
 Here's what they loved.

00:25:14.700 --> 00:25:16.560
 They loved the water parks.

00:25:17.620 --> 00:25:23.580
 And in particular in the water parks, they loved this thing called the lazy river.

00:25:23.740 --> 00:25:25.759
 I can't think of a more American thing, can you?

00:25:27.420 --> 00:25:28.279
 Lazy river.

00:25:28.539 --> 00:25:30.279
 Really simple concept.

00:25:31.460 --> 00:25:33.220
 You found yourself a rubber ring.

00:25:34.080 --> 00:25:35.980
 You stepped into the river rapid,

00:25:36.080 --> 00:25:38.759
 the one that would take you all the way around the circumference of the park.

00:25:38.759 --> 00:25:45.960
 And you sat in the ring and you kicked back and you just watched life go by.

00:25:46.299 --> 00:25:47.460
 Honestly, amazing.

00:25:47.700 --> 00:25:51.079
 You just let the current take you.

00:25:52.359 --> 00:25:53.619
 Oh, that was the American dream.

00:25:55.220 --> 00:25:57.420
 Enjoying the sun, it gets too hot, you're in the water.

00:25:57.579 --> 00:25:59.779
 Too cold in the water, you get to enjoy the sun.

00:26:00.019 --> 00:26:00.579
 Loved it.

00:26:00.879 --> 00:26:02.559
 But here's the thing I realized in the lazy river.

00:26:02.559 --> 00:26:04.259
 I love drifting.

00:26:05.679 --> 00:26:09.919
 And just how easy it is to coast.

00:26:13.779 --> 00:26:14.879
 Question for you.

00:26:16.299 --> 00:26:21.099
 When it comes to knowing the love of this God for us in Jesus,

00:26:21.099 --> 00:26:28.779
 is our hearts natural drift towards savoring and living in light of it?

00:26:28.879 --> 00:26:34.000
 Or is it to drift away, forget and neglect it?

00:26:35.799 --> 00:26:40.199
 Now, if your honest answer is the answer that I give every day,

00:26:40.779 --> 00:26:43.359
 then here are two great things as we close,

00:26:43.419 --> 00:26:46.419
 as we head into this year, that are going to stop us drifting.

00:26:46.420 --> 00:26:50.360
 Number one, the Lord has given us his word.

00:26:51.960 --> 00:26:53.300
 As we see in the weeks to come,

00:26:53.400 --> 00:26:56.580
 one of the reasons that Malachi's generation are in the place that they're in

00:26:56.580 --> 00:26:58.460
 is they've just stopped listening.

00:26:59.500 --> 00:27:03.180
 They've stopped wanting to hear the voice of the Lord.

00:27:04.480 --> 00:27:07.100
 The voice that corrects, the voice that assures,

00:27:07.820 --> 00:27:11.420
 the voice that instructs, and the voice that reminds.

00:27:12.840 --> 00:27:14.920
 Brothers and sisters, are you listening today?

00:27:14.920 --> 00:27:20.220
 Are we listening today to the voice of our loving Heavenly Father each day

00:27:20.220 --> 00:27:24.320
 as we have his ear in Christ reminding us who he is?

00:27:25.560 --> 00:27:28.580
 What plans do you have to read his word this year?

00:27:29.980 --> 00:27:31.820
 Maybe you could read it thinking individually.

00:27:32.100 --> 00:27:33.640
 Maybe we could read it with somebody together.

00:27:34.019 --> 00:27:35.580
 This is why we do this on a Sunday,

00:27:35.680 --> 00:27:37.440
 why our meetings are filled with his words.

00:27:37.740 --> 00:27:39.140
 Because we just forget.

00:27:39.840 --> 00:27:41.120
 We just forget.

00:27:41.820 --> 00:27:42.860
 He's given us his word,

00:27:42.860 --> 00:27:44.840
 and secondly, he's given us each other.

00:27:45.920 --> 00:27:46.759
 Each other.

00:27:47.060 --> 00:27:49.980
 Have you ever thought about the fact that one of the main goals of our meetings,

00:27:50.720 --> 00:27:57.800
 the main ambition here is that we would remember and savour and celebrate the gospel?

00:27:57.799 --> 00:28:01.559
 Who our God is in what we sing,

00:28:01.559 --> 00:28:02.859
 in what we read,

00:28:03.139 --> 00:28:05.139
 in what we say to one another,

00:28:05.259 --> 00:28:07.519
 both before, during, and after the service.

00:28:07.700 --> 00:28:09.940
 Honestly, there was a time in my Christian life,

00:28:09.940 --> 00:28:11.960
 to my shame,

00:28:12.159 --> 00:28:13.440
 where I honestly thought

00:28:13.440 --> 00:28:15.779
 that as I grow as a follower of Jesus,

00:28:15.779 --> 00:28:17.619
 I will need this less.

00:28:17.619 --> 00:28:22.099
 And oh, what a fool I was for thinking that.

00:28:22.179 --> 00:28:23.559
 Because I've come to see,

00:28:23.779 --> 00:28:25.059
 as I continue on,

00:28:25.099 --> 00:28:26.839
 and even if you do this job,

00:28:27.179 --> 00:28:29.179
 to see that I need this not less,

00:28:29.419 --> 00:28:31.039
 I need this more.

00:28:32.079 --> 00:28:33.539
 I need you in my life.

00:28:33.619 --> 00:28:35.219
 I'm so thankful for you.

00:28:35.500 --> 00:28:38.519
 Some of you have got no idea the ways that you've encouraged me over the years,

00:28:38.559 --> 00:28:41.719
 as you've brought words and seas and God's word into my life.

00:28:41.759 --> 00:28:43.119
 At certain points when I needed it,

00:28:43.119 --> 00:28:43.539
 I thought,

00:28:43.899 --> 00:28:45.179
 thank you for God's people.

00:28:45.459 --> 00:28:46.559
 Thank you for being you.

00:28:47.699 --> 00:28:49.119
 We should be doing that to one another.

00:28:49.219 --> 00:28:52.399
 And that's why it's so important that we choose a local church.

00:28:52.659 --> 00:28:54.199
 We commit to a local church.

00:28:54.359 --> 00:28:55.359
 For some of you this year,

00:28:55.419 --> 00:28:56.839
 would it not be a wonderful ambition

00:28:56.839 --> 00:28:59.239
 that you put down roots here

00:28:59.239 --> 00:29:00.579
 and say,

00:29:00.699 --> 00:29:01.619
 this is my family.

00:29:01.799 --> 00:29:04.919
 This is the place where I'm going to grow as a follower and disciple of Jesus.

00:29:05.179 --> 00:29:06.679
 I'm going to grow, not individually.

00:29:07.639 --> 00:29:08.839
 I'm going to grow corporately.

00:29:09.879 --> 00:29:11.079
 Because we need one another.

00:29:11.199 --> 00:29:12.759
 And God, in his wisdom,

00:29:13.119 --> 00:29:15.339
 has given us each other in order to grow.

00:29:17.699 --> 00:29:18.599
 He loves me.

00:29:19.699 --> 00:29:20.719
 He loves me not.

00:29:20.799 --> 00:29:21.399
 He loves me.

00:29:22.019 --> 00:29:22.959
 He loves me not.

00:29:23.459 --> 00:29:25.539
 Let's close with the words of 1 John 4.

00:29:26.979 --> 00:29:30.259
 This is the Bible's categorical answer to that question.

00:29:30.759 --> 00:29:33.119
 This is how God showed his love among us.

00:29:33.939 --> 00:29:37.359
 He sent his one and only son into the world

00:29:37.359 --> 00:29:40.819
 that we might live through him.

00:29:41.579 --> 00:29:42.639
 This is love.

00:29:42.839 --> 00:29:44.279
 Not that we loved God,

00:29:44.959 --> 00:29:47.779
 but that he loved us

00:29:47.779 --> 00:29:50.139
 and sent his son

00:29:50.139 --> 00:29:53.059
 as an atoning sacrifice for our sins.

00:29:53.159 --> 00:29:53.879
 That is the gospel.

00:29:53.880 --> 00:29:55.920
 So we're going to,

00:29:56.000 --> 00:29:58.120
 it's a wonderful transition into a time of communion.

00:29:59.040 --> 00:30:00.600
 It's essentially what communion is, isn't it?

00:30:01.060 --> 00:30:03.380
 Celebrating what our God has done for us.

00:30:03.980 --> 00:30:05.100
 So why don't we just pray

00:30:05.100 --> 00:30:07.540
 and then we're going to stand and sing again

00:30:07.540 --> 00:30:10.120
 and then we're going to remember the Lord together.

00:30:10.119 --> 00:30:12.179
 So let me pray.

00:30:13.679 --> 00:30:14.419
 Heavenly Father,

00:30:14.519 --> 00:30:16.699
 we thank you for what we thought about this morning.

00:30:16.859 --> 00:30:20.919
 Your unending, ceaseless, abounding love for us in Jesus.

00:30:22.379 --> 00:30:24.719
 And Lord, I pray for those of us here today

00:30:24.719 --> 00:30:26.479
 who are doubting.

00:30:27.199 --> 00:30:28.359
 For whatever reason,

00:30:28.500 --> 00:30:29.919
 who are disillusioned,

00:30:30.099 --> 00:30:31.119
 who are questioning.

00:30:31.619 --> 00:30:34.419
 Lord, thank you that your word is full of invitations

00:30:34.419 --> 00:30:36.219
 to come to you with our questions.

00:30:38.099 --> 00:30:39.679
 But Father, I pray that by your spirit

00:30:39.680 --> 00:30:42.480
 dwelling amongst us and in us,

00:30:43.840 --> 00:30:45.060
 that you would help us today

00:30:45.060 --> 00:30:46.900
 to remember who you are

00:30:46.900 --> 00:30:49.779
 and to celebrate who you are

00:30:49.779 --> 00:30:52.299
 and to live in light of what you've done.

00:30:52.600 --> 00:30:53.420
 Thank you, Lord,

00:30:53.480 --> 00:30:55.240
 that we do not wake up tomorrow

00:30:55.240 --> 00:30:57.100
 and think, does your love still apply?

00:30:58.160 --> 00:30:59.400
 Thank you that in Jesus,

00:31:00.080 --> 00:31:02.299
 the one who never changes,

00:31:02.440 --> 00:31:03.380
 the one that we thought the outset

00:31:03.380 --> 00:31:05.380
 is the same yesterday, today and forever,

00:31:05.539 --> 00:31:07.539
 that answer is always yes.

00:31:07.539 --> 00:31:10.539
 So Father, be with us now, we pray,

00:31:10.619 --> 00:31:12.159
 as we move to this time of communion.

00:31:12.639 --> 00:31:13.920
 In Jesus' name we pray.

00:31:14.279 --> 00:31:14.619
 Amen.