WEBVTT

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 Ian's going to read from Psalm 22, which is on page 554, the first 21 verses, and then

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 Jürgen is going to pick up from the end. Thank you.

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 Psalm 22.

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 My God, my God, why have you forsaken me? Why are you so far from saving me, so far from

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 the words of my groaning? O my God, I cry out by day, but you do not answer, and by night,

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 and I am not silent. Yet you are enthroned as the Holy One. You are the praise of Israel.

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 In you our fathers put their trust. They trusted, and you delivered them. They cried to you and

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 were saved. In you they trusted, and were not disappointed. But I am a worm and not a man,

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 scorned by men and despised by the people. All who see me mock me. They hurl insults,

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 shaking their heads. He trusts in the Lord. Let the Lord rescue him. Let him deliver him,

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 since he delights in him. Yet you brought me out of the womb. You made me trust in you,

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 even at my mother's breast. From birth I was cast upon you, and from my mother's womb you have been

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 my God. Do not be far from me, for trouble is near, and there is no one to help. Many bulls

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 surround me. Strong bulls of Bashan encircle me. Roaring lions tearing their prey open their mouths

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 wide against me. I am poured out like water, and all my bones are out of joint. My heart has turned

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 to wax. It has melted away within me. My strength is dried up like a potsherd, and my tongue sticks to

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 the roof of my mouth. You lay me in the dust of death. Dogs have surrounded me. A band of evil men

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 has encircled me, and they have pierced my hands and my feet. I can count all my bones. People stare

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 and gloat over me. They divide my garments among them, and cast lots from my clothing. But you, O Lord,

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 be not far off. O my strength, come quickly to help me. Deliver my life from the sword,

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 my precious life from the power of the dogs. Rescue me from the mouths of the lions. Save me from the

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 horns of the wild oxen.

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 I will declare your name to my brothers. In a congregation I will praise you. You who fear the

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 Lord, praise him. All you descendants of Jacob, honour him. Revere him, all you descendants of Israel.

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 For he has not despised or disdained the suffering of the afflicted one. He has not hidden his face from

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 him, but has listened to his cry for help. From you comes the theme of my praise in the great assembly.

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 Before those who fear you will I fulfil my vows. The poor will eat and be satisfied. They who seek

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 the Lord will praise him. May your hearts live forever. All the ends of the earth will remember

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 and turn to the Lord, and all the families of the nations will bow down before him. For dominion

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 belongs to the Lord, and he rules over the nations. All the rich of the earth will feast and worship.

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 All who go down to the dust will kneel before him. Those who cannot keep themselves alive.

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 Posterity will serve him. Future generations will be told about the Lord. They will proclaim

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 his righteousness to a people yet unborn, for he has done it.

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 Judge Jean-Laure Jo Assam. Thank you, Alex.

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 Thank you, Alex.

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 Great for Alex and for us as we look at this together.

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 Father, again, we thank you so much for the Psalms,

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 for all the things we have been learning from them,

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 primarily about you and your son.

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 And we thank you for Alex,

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 for the time that he has put in preparing this.

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 We pray that you would fill him now with your spirit,

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 as we ask that you would fill us with your spirit,

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 that we may hear your words to us.

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 May it change us and transform us

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 to see your world and life from your perspective.

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 And may we be better equipped to follow you

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 as we live in this world.

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 Encourage us all this morning and we pray.

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 In Jesus' name.

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 Amen.

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 Well, thank you all for your prayers during the week.

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 As I've been working my way through this Psalm,

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 it's been an encouragement and it's been a challenge.

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 And it's only been through God's spirit at work

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 that it has been able to be that for me.

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 And I'm afraid that as we look at this Psalm 22 this morning,

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 it'll be encouraging and challenging as well for you,

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 as well as you listen to it.

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 As many of you know, over the last year,

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 we as a wider family have had health issues.

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 Many questions have been asked of God,

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 like why does he allow suffering

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 when he's meant to be a loving God?

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 Why does this happen to good people?

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 A friend of mine recently told me

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 that his son had been diagnosed with multiple sclerosis.

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 And in this past year,

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 we have all experienced,

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 either firsthand or by association,

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 the realities of the economic collapse

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 and the effect on jobs and employment.

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 We have heard of corruption

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 and inequality in world politics.

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 Every week we seem to hear of celebrity

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 or normal people,

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 marriage breakups or relationship breakups.

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 We have heard of yet more natural disasters,

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 not to mention their horrific car crash

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 up in Donegal recently.

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 We have heard of Christians,

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 followers of Jesus Christ,

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 being captured,

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 tortured

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 and sometimes killed

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 just for saying that they followed him.

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 On a daily basis,

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 some of us or people we know

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 struggle just to get out of bed.

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 They can't think of a single reason

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 why they should even continue to live.

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 I paint a bleak picture,

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 I know,

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 but this is the reality of life.

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 This is the way it is.

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 There is nowhere in the Bible

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 or anywhere else

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 that says that life as a follower of Jesus or not

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 will be easy.

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 There is no self-help book.

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 There is no secret mantra.

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 There is no special tea cocktail.

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 There is no secret password.

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 There is no religion

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 can promise us

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 or deliver

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 a pain-free

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 or suffering-free life.

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 Suffering

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 is part and parcel of life

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 whether you are a Christian or not.

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 And if you are not sure about that,

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 just look around the room.

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 I am sure we have all stubbed a toe.

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 Our text this morning,

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 Psalm 22,

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 Paints and 30 blue pits for two.

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 David is at the stage

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 where he is either

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 king-in-waiting

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 or anointed king.

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 And so has every reason

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 to be joyful and celebratory.

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 But the reality

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 is the tongue-lofters.

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 He is in deep turmoil and anguish.

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 Let's read it.

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 First one.

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 My God,

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 my God,

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 why have you forsaken me?

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 Why are you so far

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 from saving me?

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 So far from the words

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 of my groaning.

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 Here David is crying out to God

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 in a brutally honest way.

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 It's not obvious from the psalm

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 why exactly he is feeling like this.

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 But it is safe to say

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 that he is suffering deeply,

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 psychologically.

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 He feels abandoned,

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 hopeless.

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 Look at the end of verse 2.

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 Or even at verse 2.

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 Oh my God,

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 I cry out by day,

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 but you do not answer.

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 By night,

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 and I'm not silent.

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 He can't even sleep,

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 he's crying out to God so much.

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 But there is some indication

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 as to why he is suffering.

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 You do not answer.

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 God is silent.

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 David is calling out to God

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 day and night,

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 continuously.

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 And God,

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 the same God,

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 who commanded Samuel

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 in 1 Samuel 16

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 to anoint David

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 as king over Israel.

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 This God

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 is silent.

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 David rightly feels abandoned

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 by God.

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 We too can feel abandoned

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 by God

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 when we face yet another

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 uphill battle in our life.

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 And we must face it

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 with a seemingly silent God.

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 We are reminded of Jesus'

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 suffering on the cross

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 in Matthew 27,

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 verse 46,

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 where he says,

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 also,

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 My God,

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 my God,

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 why have you forsaken me?

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 Jesus himself feels abandoned

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 by God.

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 I'm sure at some stage

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 we have all cried out

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 like David.

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 Maybe not those very words,

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 but still,

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 it's been a cry of anguish

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 called out to God.

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 The reality of our lives

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 is that very often

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 we feel like

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 God either isn't there,

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 or if he is there,

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 he just doesn't care,

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 or he is silent

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 and can't actually do anything

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 to help us anyway.

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 Does that sound familiar?

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 Can you think of

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 times in your own life

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 when you felt like that?

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 Well, surely,

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 surely that's not

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 what the passage is saying.

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 Is it?

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 When we look at the passage

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 we get a very different,

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 we get very different

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 pictures of David

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 and of God.

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 Look how David

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 sees himself

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 in verse 6.

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 But I am a worm

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 and not a man.

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 Scorned by men

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 and despised

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 by the people.

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 All who see me

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 mock me.

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 They hurl insults,

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 shaking their heads,

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 saying,

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 He trusts in the Lord.

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 Let the Lord rescue him.

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 Let him deliver him,

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 since he delights in him.

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 How different that is

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 from the people

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 of the past

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 who put their trust in God.

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 Verses 4 and 5.

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 In you our fathers

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 put their trust.

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 They trusted

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 and you delivered them.

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 They cried out to you

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 and were saved.

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 In you they trusted

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 and were not disappointed.

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 poor, poor David.

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 He sees that in the past

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 those who trusted in God

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 and cried out to him

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 were rescued

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 and saved.

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 But yet when David

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 does the same thing,

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 where is God?

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 A further contrast

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 is in verses 9 and 10.

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 Yet you brought me

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 out of the womb.

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 You made me trust in you,

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 even at my mother's breast.

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 From birth

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 I was cast upon you.

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 From my mother's womb

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 you have been my God.

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 David acknowledges

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 that God controls life.

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 He is sovereign.

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 But the verses that follow

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 show David

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 in dire straits.

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 He is fearful for his life

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 and he is spent.

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 We get the feeling

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 that he is ready to give up.

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 We'll get to those verses

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 in a minute.

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 But first let's just recap.

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 David is feeling

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 completely overwhelmed.

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 He is crying out

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 to a faithful

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 God

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 who now,

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 when David seems to need him

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 more than ever,

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 seems to be silent.

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 Let's look at verses 12 to 16.

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 Many bulls surround me.

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 Strong bulls of fashion

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 encircle me.

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 Roaring lions

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 tearing their prey

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 open their mouths

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 wide against me.

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 I am poured out like water

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 and all my bones

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 are out of joint.

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 My heart

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 has turned to wax.

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 It has melted away

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 within me.

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 My strength

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 is dried up

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 like a potsherd

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 and my tongue

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 sticks to the roof

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 of my mouth.

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 You lay me

00:12:21.959 --> 00:12:22.919
 in the dust of death.

00:12:24.139 --> 00:12:25.480
 Dogs have surrounded me.

00:12:25.840 --> 00:12:26.899
 A band of evil men

00:12:26.899 --> 00:12:27.939
 has encircled me.

00:12:28.639 --> 00:12:29.419
 They have pierced

00:12:29.419 --> 00:12:30.039
 my hands

00:12:30.039 --> 00:12:30.980
 and my feet.

00:12:30.980 --> 00:12:33.899
 I don't think

00:12:33.899 --> 00:12:34.779
 this literally means

00:12:34.779 --> 00:12:35.920
 that David is surrounded

00:12:35.920 --> 00:12:36.840
 by wild animals.

00:12:37.600 --> 00:12:38.500
 But we get the feeling

00:12:38.500 --> 00:12:39.259
 a little bit like

00:12:39.259 --> 00:12:41.000
 David is a gladiator

00:12:41.000 --> 00:12:41.620
 in a ring

00:12:41.620 --> 00:12:43.879
 where everybody

00:12:43.879 --> 00:12:45.100
 just wants to see him killed.

00:12:47.300 --> 00:12:49.139
 David sees his only outcome

00:12:49.139 --> 00:12:50.080
 as being destroyed.

00:12:51.259 --> 00:12:51.659
 Death.

00:12:53.259 --> 00:12:54.039
 The obvious thing

00:12:54.039 --> 00:12:54.500
 at this stage

00:12:54.500 --> 00:12:55.300
 is to just give up,

00:12:55.399 --> 00:12:55.720
 isn't it?

00:12:56.759 --> 00:12:57.580
 Reject God

00:12:57.580 --> 00:12:58.980
 and take his chances

00:12:58.980 --> 00:12:59.940
 with the wild animals

00:12:59.940 --> 00:13:00.780
 who want to kill him.

00:13:02.900 --> 00:13:04.260
 But what does David do?

00:13:05.200 --> 00:13:06.060
 Let's read on.

00:13:06.220 --> 00:13:08.220
 Verses 19 to 21.

00:13:08.860 --> 00:13:09.720
 But you, O Lord,

00:13:10.560 --> 00:13:12.080
 be not far off.

00:13:12.920 --> 00:13:13.720
 O my strength,

00:13:13.860 --> 00:13:15.020
 come quickly to help me.

00:13:16.060 --> 00:13:16.920
 Deliver my life

00:13:16.920 --> 00:13:17.640
 from the sword,

00:13:18.320 --> 00:13:19.260
 my precious life

00:13:19.260 --> 00:13:19.920
 from the power

00:13:19.920 --> 00:13:20.580
 of the dogs.

00:13:22.180 --> 00:13:23.020
 Rescue me

00:13:23.020 --> 00:13:24.000
 from the mouth

00:13:24.000 --> 00:13:24.680
 of the lions.

00:13:25.400 --> 00:13:26.060
 Save me

00:13:26.060 --> 00:13:27.140
 from the horns

00:13:27.139 --> 00:13:28.080
 of the wild oxen.

00:13:29.019 --> 00:13:30.159
 He asks God

00:13:30.159 --> 00:13:30.699
 for help,

00:13:31.199 --> 00:13:32.100
 for deliverance,

00:13:32.580 --> 00:13:33.480
 for rescue.

00:13:35.399 --> 00:13:36.319
 How can David

00:13:36.319 --> 00:13:37.360
 possibly ask God

00:13:37.360 --> 00:13:37.899
 for help

00:13:37.899 --> 00:13:39.519
 when he has no reason

00:13:39.519 --> 00:13:40.120
 at this stage

00:13:40.120 --> 00:13:40.559
 to believe

00:13:40.559 --> 00:13:41.720
 that he is even there?

00:13:43.100 --> 00:13:44.039
 David is a man

00:13:44.039 --> 00:13:45.080
 in desperate times,

00:13:45.080 --> 00:13:47.139
 but he is also

00:13:47.139 --> 00:13:47.540
 a man

00:13:47.540 --> 00:13:48.500
 of very deep

00:13:48.500 --> 00:13:50.520
 and very real faith.

00:13:51.840 --> 00:13:52.639
 Turn with me,

00:13:52.720 --> 00:13:52.940
 please,

00:13:53.040 --> 00:13:54.379
 to Hebrews

00:13:54.379 --> 00:13:55.440
 chapter 11.

00:13:59.440 --> 00:14:00.740
 Somebody get the page

00:14:00.740 --> 00:14:01.600
 because they shouted out.

00:14:05.600 --> 00:14:06.540
 12.09.

00:14:06.540 --> 00:14:06.600
 12.09.

00:14:06.600 --> 00:14:06.639
 12.09.

00:14:06.639 --> 00:14:06.700
 12.09.

00:14:06.700 --> 00:14:06.740
 12.09.

00:14:15.080 --> 00:14:19.320
 So the writer here

00:14:19.320 --> 00:14:20.020
 in Hebrews

00:14:20.020 --> 00:14:21.200
 is describing faith

00:14:21.200 --> 00:14:22.120
 and he says,

00:14:22.720 --> 00:14:23.300
 now faith

00:14:23.300 --> 00:14:24.600
 is being sure

00:14:24.600 --> 00:14:25.639
 of what we hope for

00:14:25.639 --> 00:14:27.000
 and certain

00:14:27.000 --> 00:14:28.440
 of what we do not see.

00:14:29.500 --> 00:14:30.759
 This is what the ancients

00:14:30.759 --> 00:14:31.660
 were commended for.

00:14:34.520 --> 00:14:35.620
 And then the rest

00:14:35.620 --> 00:14:36.200
 of the chapter

00:14:36.200 --> 00:14:37.560
 in Hebrews

00:14:37.560 --> 00:14:38.440
 gives us examples

00:14:38.440 --> 00:14:39.480
 of people of faith

00:14:39.480 --> 00:14:41.500
 in the past

00:14:41.500 --> 00:14:42.500
 in difficult times

00:14:42.500 --> 00:14:43.420
 including David.

00:14:43.419 --> 00:14:46.000
 And then we get

00:14:46.000 --> 00:14:46.360
 to the end

00:14:46.360 --> 00:14:47.039
 in verse 9,

00:14:47.179 --> 00:14:47.639
 39,

00:14:48.240 --> 00:14:49.139
 where it concludes,

00:14:49.620 --> 00:14:50.219
 These were all

00:14:50.219 --> 00:14:51.519
 commended for their faith,

00:14:52.279 --> 00:14:53.059
 yet none of them

00:14:53.059 --> 00:14:53.799
 received what

00:14:53.799 --> 00:14:54.500
 had been promised.

00:14:57.500 --> 00:14:58.779
 It is with this faith

00:14:58.779 --> 00:15:00.500
 which goes against

00:15:00.500 --> 00:15:01.439
 everything logical

00:15:01.439 --> 00:15:01.979
 at times

00:15:01.979 --> 00:15:03.899
 that David continues

00:15:03.899 --> 00:15:04.519
 in the psalm

00:15:04.519 --> 00:15:05.719
 praising God.

00:15:06.639 --> 00:15:07.179
 Let's look at

00:15:07.179 --> 00:15:07.860
 a few examples

00:15:07.860 --> 00:15:08.240
 of that.

00:15:09.899 --> 00:15:10.939
 Verse 24.

00:15:13.419 --> 00:15:14.579
 For he has not

00:15:14.579 --> 00:15:15.919
 despised or disdained

00:15:15.919 --> 00:15:16.579
 the suffering

00:15:16.579 --> 00:15:17.579
 of the afflicted one.

00:15:18.299 --> 00:15:18.979
 He has not

00:15:18.979 --> 00:15:19.759
 hidden his face

00:15:19.759 --> 00:15:20.219
 from him

00:15:20.219 --> 00:15:21.620
 but has listened

00:15:21.620 --> 00:15:22.879
 to his cry for help.

00:15:24.479 --> 00:15:25.819
 It's a direct response

00:15:25.819 --> 00:15:26.919
 to his initial cry

00:15:26.919 --> 00:15:27.860
 of anguish

00:15:27.860 --> 00:15:28.959
 in verses 1 and 2.

00:15:34.679 --> 00:15:35.459
 Do you think

00:15:35.459 --> 00:15:36.559
 David has been released

00:15:36.559 --> 00:15:37.219
 from his suffering

00:15:37.219 --> 00:15:37.839
 at this point?

00:15:38.240 --> 00:15:39.319
 I don't think so.

00:15:40.199 --> 00:15:41.039
 But here David

00:15:41.039 --> 00:15:41.480
 is looking

00:15:41.480 --> 00:15:42.959
 to a future hope.

00:15:45.360 --> 00:15:46.199
 Head down to

00:15:46.199 --> 00:15:47.139
 verse 26.

00:15:47.419 --> 00:15:48.299
 The poor will eat

00:15:48.299 --> 00:15:49.099
 and be satisfied.

00:15:50.159 --> 00:15:52.579
 They who seek

00:15:52.579 --> 00:15:53.000
 the Lord

00:15:53.000 --> 00:15:53.779
 will praise him.

00:15:54.399 --> 00:15:55.059
 May your hearts

00:15:55.059 --> 00:15:55.679
 live forever.

00:15:57.179 --> 00:15:57.659
 Again,

00:15:57.740 --> 00:15:58.500
 David is speaking

00:15:58.500 --> 00:15:59.379
 of the assurance

00:15:59.379 --> 00:16:00.099
 that he has

00:16:00.099 --> 00:16:00.879
 of a future

00:16:00.879 --> 00:16:02.159
 where there will be

00:16:02.159 --> 00:16:02.879
 satisfaction

00:16:02.879 --> 00:16:03.819
 and plenty.

00:16:05.419 --> 00:16:06.199
 In verse 31,

00:16:07.000 --> 00:16:07.779
 they will proclaim

00:16:07.779 --> 00:16:08.519
 his righteousness

00:16:08.519 --> 00:16:09.620
 to a people

00:16:09.620 --> 00:16:10.319
 yet unborn

00:16:10.319 --> 00:16:12.059
 for he has done it.

00:16:13.179 --> 00:16:13.779
 This speaks

00:16:13.779 --> 00:16:14.340
 of the hope

00:16:14.340 --> 00:16:15.939
 that David has

00:16:15.939 --> 00:16:17.480
 that future generations

00:16:17.480 --> 00:16:18.159
 will not only

00:16:18.159 --> 00:16:19.039
 hear about the Lord

00:16:19.039 --> 00:16:20.679
 but they in turn

00:16:20.679 --> 00:16:21.559
 will proclaim it.

00:16:22.480 --> 00:16:23.039
 Their faith

00:16:23.039 --> 00:16:23.600
 will be such

00:16:23.600 --> 00:16:24.240
 that they will be

00:16:24.240 --> 00:16:24.860
 telling others

00:16:24.860 --> 00:16:26.120
 about this faithful God.

00:16:28.960 --> 00:16:30.039
 In this context,

00:16:30.179 --> 00:16:30.699
 David's faith

00:16:30.699 --> 00:16:31.319
 is incredible

00:16:31.319 --> 00:16:32.539
 because it was

00:16:32.539 --> 00:16:33.500
 always looking forward

00:16:33.500 --> 00:16:34.519
 to a future hope.

00:16:34.519 --> 00:16:36.740
 with only the experience

00:16:36.740 --> 00:16:37.819
 of God's faithfulness

00:16:37.819 --> 00:16:38.419
 to him

00:16:38.419 --> 00:16:40.100
 and to his forefathers

00:16:40.100 --> 00:16:40.840
 behind him.

00:16:42.840 --> 00:16:43.759
 Abraham had been

00:16:43.759 --> 00:16:44.659
 promised great things

00:16:44.659 --> 00:16:45.379
 back in Genesis

00:16:45.379 --> 00:16:46.840
 and as we journey

00:16:46.840 --> 00:16:47.779
 through the Old Testament

00:16:47.779 --> 00:16:49.399
 we hear of leaders

00:16:49.399 --> 00:16:50.740
 trying to lead

00:16:50.740 --> 00:16:51.360
 God's people

00:16:51.360 --> 00:16:52.120
 to God's kingdom

00:16:52.120 --> 00:16:53.620
 but that kingdom

00:16:53.620 --> 00:16:54.500
 was never reached

00:16:54.500 --> 00:16:56.000
 and here we have

00:16:56.000 --> 00:16:56.620
 King David

00:16:56.620 --> 00:16:58.019
 in a bad way

00:16:58.019 --> 00:16:59.360
 but yet is still

00:16:59.360 --> 00:17:00.000
 praising God.

00:17:01.480 --> 00:17:02.600
 Where is this kingdom

00:17:02.600 --> 00:17:03.620
 that David hopes for?

00:17:03.620 --> 00:17:05.220
 Where is this kingdom?

00:17:05.799 --> 00:17:07.259
 Where as verse 26 says

00:17:07.259 --> 00:17:08.299
 the poor will eat

00:17:08.299 --> 00:17:09.319
 and be satisfied.

00:17:10.440 --> 00:17:12.039
 Where as verse 27 says

00:17:12.039 --> 00:17:13.440
 all the families

00:17:13.440 --> 00:17:14.099
 of the nations

00:17:14.099 --> 00:17:14.880
 will bow down

00:17:14.880 --> 00:17:15.740
 before the Lord.

00:17:16.640 --> 00:17:17.539
 And verse 29

00:17:17.539 --> 00:17:18.480
 where the rich

00:17:18.480 --> 00:17:19.180
 will feast

00:17:19.180 --> 00:17:20.259
 and worship

00:17:20.259 --> 00:17:21.799
 and all who go down

00:17:21.799 --> 00:17:22.460
 to the dust

00:17:22.460 --> 00:17:23.240
 or the poor

00:17:23.240 --> 00:17:24.940
 will kneel before him.

00:17:26.759 --> 00:17:28.180
 Verse 24 again

00:17:28.180 --> 00:17:28.799
 reminds us

00:17:28.799 --> 00:17:29.220
 that God

00:17:29.220 --> 00:17:30.259
 has not been silent

00:17:30.259 --> 00:17:31.680
 but has heard

00:17:31.680 --> 00:17:32.619
 the cry for help.

00:17:33.619 --> 00:17:34.759
 God hears the prayers

00:17:34.759 --> 00:17:35.379
 of the faithful

00:17:35.379 --> 00:17:36.879
 and answers them

00:17:36.879 --> 00:17:38.539
 just not always

00:17:38.539 --> 00:17:39.219
 how he would like

00:17:39.219 --> 00:17:39.719
 them answered.

00:17:41.399 --> 00:17:42.959
 He sent his son Jesus

00:17:42.959 --> 00:17:44.619
 to be a man

00:17:44.619 --> 00:17:45.539
 like David

00:17:45.539 --> 00:17:46.939
 who would suffer

00:17:46.939 --> 00:17:48.299
 like David.

00:17:49.679 --> 00:17:50.599
 Let's look at the psalm

00:17:50.599 --> 00:17:51.839
 again in verse 6

00:17:51.839 --> 00:17:54.759
 and let's look at it

00:17:54.759 --> 00:17:56.079
 from Jesus' point of view.

00:17:56.079 --> 00:18:00.899
 Jesus was hated.

00:18:02.259 --> 00:18:03.359
 Jesus was mocked

00:18:03.359 --> 00:18:04.079
 and insulted

00:18:04.079 --> 00:18:04.879
 in verse 7.

00:18:05.899 --> 00:18:06.779
 He was surrounded

00:18:06.779 --> 00:18:07.639
 by mobs

00:18:07.639 --> 00:18:08.599
 wanting to kill him

00:18:08.599 --> 00:18:09.359
 like the imagery

00:18:09.359 --> 00:18:11.859
 in verses 11 to 13.

00:18:11.859 --> 00:18:17.179
 In verse 15

00:18:17.179 --> 00:18:19.359
 his strength too

00:18:19.359 --> 00:18:20.059
 was dried up

00:18:20.059 --> 00:18:20.799
 like a fragment

00:18:20.799 --> 00:18:21.559
 of old pottery.

00:18:22.139 --> 00:18:23.299
 That's what a potchard

00:18:23.299 --> 00:18:24.719
 is archaeologically speaking.

00:18:25.099 --> 00:18:25.859
 I hope that's correct

00:18:25.859 --> 00:18:26.219
 Juergen.

00:18:29.159 --> 00:18:29.939
 Jesus too

00:18:29.939 --> 00:18:30.799
 was left to die

00:18:30.799 --> 00:18:32.139
 and saw his clothes

00:18:32.139 --> 00:18:32.799
 divided up

00:18:32.799 --> 00:18:33.939
 by his executioners.

00:18:33.940 --> 00:18:39.440
 Jesus

00:18:39.440 --> 00:18:41.059
 God's own son

00:18:41.059 --> 00:18:42.680
 Christ the king

00:18:42.680 --> 00:18:44.580
 would cry out

00:18:44.580 --> 00:18:45.200
 to God

00:18:45.200 --> 00:18:47.180
 just like in verse 1

00:18:47.180 --> 00:18:48.420
 My God

00:18:48.420 --> 00:18:49.100
 my God

00:18:49.100 --> 00:18:50.539
 why have you forsaken me?

00:18:51.500 --> 00:18:52.480
 And it would appear

00:18:52.480 --> 00:18:53.000
 that God

00:18:53.000 --> 00:18:54.480
 didn't hear him

00:18:54.480 --> 00:18:56.039
 or answer him

00:18:56.039 --> 00:18:57.940
 because Jesus died.

00:18:59.799 --> 00:19:00.740
 And that's where

00:19:00.740 --> 00:19:01.299
 the twist is.

00:19:01.700 --> 00:19:02.920
 That's where the paradox is.

00:19:02.920 --> 00:19:03.640
 the apparently

00:19:03.640 --> 00:19:04.920
 contradictory statement

00:19:04.920 --> 00:19:06.820
 it is here on the cross

00:19:06.820 --> 00:19:08.500
 on which Jesus died

00:19:08.500 --> 00:19:09.880
 that God answers

00:19:09.880 --> 00:19:10.860
 our cry for help.

00:19:12.120 --> 00:19:13.000
 We have seen

00:19:13.000 --> 00:19:13.880
 the power of the cross.

00:19:14.700 --> 00:19:15.200
 We have heard

00:19:15.200 --> 00:19:15.820
 the testimony

00:19:15.820 --> 00:19:17.220
 of the lives

00:19:17.220 --> 00:19:18.380
 that have been changed

00:19:18.380 --> 00:19:19.840
 by faith in Christ Jesus

00:19:19.840 --> 00:19:21.680
 throughout the New Testament.

00:19:22.860 --> 00:19:24.220
 How much more faith

00:19:24.220 --> 00:19:25.320
 should we have

00:19:25.320 --> 00:19:25.840
 than David?

00:19:26.740 --> 00:19:28.080
 We know how God

00:19:28.080 --> 00:19:29.300
 has heard our cry for help.

00:19:31.420 --> 00:19:32.080
 David's hope

00:19:32.080 --> 00:19:32.840
 was not just for

00:19:32.839 --> 00:19:33.720
 immediate protection.

00:19:34.419 --> 00:19:34.980
 He was looking

00:19:34.980 --> 00:19:36.039
 at the bigger picture.

00:19:36.779 --> 00:19:37.579
 Verse 26

00:19:37.579 --> 00:19:38.939
 Lives

00:19:38.939 --> 00:19:40.859
 or hearts

00:19:40.859 --> 00:19:41.819
 that live forever.

00:19:43.659 --> 00:19:44.579
 David, yes,

00:19:44.720 --> 00:19:45.559
 is in a bad way

00:19:45.559 --> 00:19:46.799
 but still

00:19:46.799 --> 00:19:47.279
 he remembers

00:19:47.279 --> 00:19:48.279
 God's faithfulness

00:19:48.279 --> 00:19:50.500
 and is urging others

00:19:50.500 --> 00:19:51.379
 to acknowledge him.

00:19:52.879 --> 00:19:53.899
 David's predicament

00:19:53.899 --> 00:19:54.859
 and the faith

00:19:54.859 --> 00:19:55.419
 he showed

00:19:55.419 --> 00:19:56.259
 in it

00:19:56.259 --> 00:19:57.839
 eventually results

00:19:57.839 --> 00:19:58.559
 in many people

00:19:58.559 --> 00:19:59.179
 having faith

00:19:59.179 --> 00:19:59.699
 in the Lord.

00:19:59.700 --> 00:20:02.640
 Jesus' suffering

00:20:02.640 --> 00:20:03.400
 and death

00:20:03.400 --> 00:20:04.980
 leads to many people

00:20:04.980 --> 00:20:05.660
 being saved

00:20:05.660 --> 00:20:06.720
 from eternal death

00:20:06.720 --> 00:20:08.000
 and separation

00:20:08.000 --> 00:20:08.740
 from himself.

00:20:08.740 --> 00:20:12.200
 in the midst

00:20:12.200 --> 00:20:13.339
 of our toughest trials

00:20:13.339 --> 00:20:14.700
 when we feel

00:20:14.700 --> 00:20:15.140
 our world

00:20:15.140 --> 00:20:16.420
 is falling in around us

00:20:16.420 --> 00:20:17.660
 we too

00:20:17.660 --> 00:20:18.400
 can have hope

00:20:18.400 --> 00:20:19.519
 that God

00:20:19.519 --> 00:20:20.099
 will use it

00:20:20.099 --> 00:20:20.980
 to bring many people

00:20:20.980 --> 00:20:21.620
 to himself.

00:20:22.980 --> 00:20:24.680
 It's a counter-cultural hope

00:20:24.680 --> 00:20:25.720
 that says

00:20:25.720 --> 00:20:26.140
 that God

00:20:26.140 --> 00:20:26.799
 is in control.

00:20:28.079 --> 00:20:28.779
 The God

00:20:28.779 --> 00:20:29.720
 who gave us life

00:20:29.720 --> 00:20:31.680
 verses 9 and 10

00:20:31.680 --> 00:20:35.440
 is in control

00:20:35.440 --> 00:20:37.880
 whether our fear

00:20:37.880 --> 00:20:38.519
 is cancer

00:20:38.519 --> 00:20:40.279
 or MS

00:20:40.279 --> 00:20:42.240
 or car crashes

00:20:42.240 --> 00:20:43.320
 or poverty

00:20:43.320 --> 00:20:45.340
 or just the unknown

00:20:45.340 --> 00:20:48.120
 we all fear death.

00:20:49.500 --> 00:20:50.279
 My friend

00:20:50.279 --> 00:20:50.880
 and his son

00:20:50.880 --> 00:20:51.960
 fear death.

00:20:53.740 --> 00:20:54.420
 Jesus

00:20:54.420 --> 00:20:55.759
 when he said

00:20:55.759 --> 00:20:56.940
 my God

00:20:56.940 --> 00:20:57.880
 my God

00:20:57.880 --> 00:20:59.180
 why have you

00:20:59.180 --> 00:20:59.880
 forsaken me

00:20:59.880 --> 00:21:01.940
 he feared death

00:21:01.940 --> 00:21:04.580
 but it is

00:21:04.580 --> 00:21:05.520
 at that very moment

00:21:05.520 --> 00:21:06.000
 in time

00:21:06.000 --> 00:21:07.580
 when he was

00:21:07.580 --> 00:21:08.460
 hanging on the cross

00:21:08.460 --> 00:21:09.820
 that death

00:21:09.820 --> 00:21:10.660
 lost its fear.

00:21:12.720 --> 00:21:14.080
 John chapter 19

00:21:14.080 --> 00:21:14.800
 verse 31

00:21:14.800 --> 00:21:15.300
 says

00:21:15.300 --> 00:21:17.000
 it is finished

00:21:17.000 --> 00:21:18.540
 Jesus' words

00:21:18.540 --> 00:21:19.140
 on the cross.

00:21:20.260 --> 00:21:21.100
 Psalm 22

00:21:21.100 --> 00:21:22.520
 verse 31

00:21:22.520 --> 00:21:23.020
 says

00:21:23.020 --> 00:21:24.640
 he has done it

00:21:24.640 --> 00:21:26.980
 because it was then

00:21:26.980 --> 00:21:28.980
 that Jesus died

00:21:28.980 --> 00:21:30.360
 so that we don't

00:21:30.360 --> 00:21:30.740
 have to.

00:21:31.900 --> 00:21:32.960
 We can have hope

00:21:32.960 --> 00:21:34.160
 if we're trusting

00:21:34.160 --> 00:21:34.960
 in the Lord Jesus.

00:21:36.240 --> 00:21:37.100
 There is light

00:21:37.100 --> 00:21:37.860
 at the end of the tunnel

00:21:37.860 --> 00:21:39.040
 and it's not

00:21:39.040 --> 00:21:39.840
 an oncoming train.

00:21:41.620 --> 00:21:42.240
 Verse 24

00:21:42.240 --> 00:21:43.040
 again says

00:21:43.040 --> 00:21:44.400
 he has not

00:21:44.400 --> 00:21:45.140
 despised

00:21:45.140 --> 00:21:45.900
 or disdained

00:21:45.900 --> 00:21:46.480
 the suffering

00:21:46.480 --> 00:21:47.420
 of the afflicted one.

00:21:48.060 --> 00:21:48.720
 He has not

00:21:48.720 --> 00:21:49.500
 hidden his face

00:21:49.500 --> 00:21:49.980
 from him

00:21:49.980 --> 00:21:51.340
 but has listened

00:21:51.340 --> 00:21:52.100
 to his cry

00:21:52.100 --> 00:21:52.580
 for help.

00:21:52.579 --> 00:21:56.159
 If you are here

00:21:56.159 --> 00:21:56.500
 today

00:21:56.500 --> 00:21:57.779
 and you do not

00:21:57.779 --> 00:21:59.079
 have faith

00:21:59.079 --> 00:21:59.639
 in Christ

00:21:59.639 --> 00:22:01.000
 then there is

00:22:01.000 --> 00:22:01.439
 no reason

00:22:01.439 --> 00:22:02.019
 to have hope.

00:22:03.199 --> 00:22:03.819
 There is not

00:22:03.819 --> 00:22:04.500
 the security

00:22:04.500 --> 00:22:05.859
 or the promise

00:22:05.859 --> 00:22:06.399
 of eternity

00:22:06.399 --> 00:22:07.039
 with Christ.

00:22:08.139 --> 00:22:09.059
 Only the Bible

00:22:09.059 --> 00:22:09.579
 is promise

00:22:09.579 --> 00:22:10.599
 of separation

00:22:10.599 --> 00:22:11.159
 from him.

00:22:13.319 --> 00:22:14.240
 But if you do

00:22:14.240 --> 00:22:14.699
 have faith

00:22:14.699 --> 00:22:15.039
 in him

00:22:15.039 --> 00:22:17.619
 then you are

00:22:17.619 --> 00:22:17.960
 still going

00:22:17.960 --> 00:22:18.319
 to suffer.

00:22:19.339 --> 00:22:20.000
 Sometimes it

00:22:20.000 --> 00:22:20.439
 might be only

00:22:20.439 --> 00:22:20.980
 short term

00:22:20.980 --> 00:22:22.220
 sometimes it

00:22:22.220 --> 00:22:22.519
 might be

00:22:22.519 --> 00:22:22.920
 lifelong

00:22:22.920 --> 00:22:23.400
 suffering.

00:22:24.620 --> 00:22:25.240
 But if we

00:22:25.240 --> 00:22:25.839
 have faith

00:22:25.839 --> 00:22:26.980
 then we know

00:22:26.980 --> 00:22:27.480
 that Christ

00:22:27.480 --> 00:22:28.099
 has been there

00:22:28.099 --> 00:22:28.480
 before.

00:22:29.400 --> 00:22:30.140
 That doesn't

00:22:30.140 --> 00:22:30.720
 make our pain

00:22:30.720 --> 00:22:31.500
 any less real

00:22:31.500 --> 00:22:32.980
 but it gives us

00:22:32.980 --> 00:22:33.980
 hope that one

00:22:33.980 --> 00:22:34.460
 day it will

00:22:34.460 --> 00:22:34.700
 end.

00:22:36.900 --> 00:22:37.700
 How do we

00:22:37.700 --> 00:22:38.240
 like David

00:22:38.240 --> 00:22:39.599
 turn our despair

00:22:39.599 --> 00:22:40.220
 into praise?

00:22:40.940 --> 00:22:41.740
 We pray

00:22:41.740 --> 00:22:43.640
 and as we pray

00:22:43.640 --> 00:22:44.660
 we remind

00:22:44.660 --> 00:22:45.539
 ourselves of

00:22:45.539 --> 00:22:46.440
 God's faithfulness

00:22:46.440 --> 00:22:47.059
 in the past.

00:22:47.059 --> 00:22:48.740
 we remember

00:22:48.740 --> 00:22:49.440
 that he sent

00:22:49.440 --> 00:22:50.179
 his son Jesus

00:22:50.179 --> 00:22:51.319
 as an answer

00:22:51.319 --> 00:22:52.159
 to our cries

00:22:52.159 --> 00:22:52.579
 for help.

00:22:54.119 --> 00:22:54.599
 Suffering

00:22:54.599 --> 00:22:55.099
 will come.

00:22:56.220 --> 00:22:57.039
 Some of it

00:22:57.039 --> 00:22:57.700
 may not be

00:22:57.700 --> 00:22:58.740
 relieved

00:22:58.740 --> 00:22:59.220
 this side

00:22:59.220 --> 00:22:59.779
 of eternity

00:22:59.779 --> 00:23:00.819
 for either

00:23:00.819 --> 00:23:01.299
 believers

00:23:01.299 --> 00:23:01.980
 or those

00:23:01.980 --> 00:23:02.359
 who don't

00:23:02.359 --> 00:23:02.779
 believe.

00:23:04.339 --> 00:23:04.779
 But we

00:23:04.779 --> 00:23:05.299
 like David

00:23:05.299 --> 00:23:06.299
 in verse 22

00:23:06.299 --> 00:23:10.460
 where he says

00:23:10.460 --> 00:23:10.779
 I will

00:23:10.779 --> 00:23:11.120
 declare

00:23:11.120 --> 00:23:11.640
 your name

00:23:11.640 --> 00:23:11.940
 to my

00:23:11.940 --> 00:23:12.259
 brothers

00:23:12.259 --> 00:23:12.640
 in the

00:23:12.640 --> 00:23:13.180
 congregation

00:23:13.180 --> 00:23:13.600
 I will

00:23:13.600 --> 00:23:14.120
 praise you.

00:23:15.240 --> 00:23:15.900
 We too

00:23:15.900 --> 00:23:16.319
 need to

00:23:16.319 --> 00:23:17.000
 declare

00:23:17.000 --> 00:23:17.500
 his name

00:23:17.500 --> 00:23:17.799
 to our

00:23:17.799 --> 00:23:18.120
 neighbours

00:23:18.120 --> 00:23:19.319
 and tell

00:23:19.319 --> 00:23:19.680
 them about

00:23:19.680 --> 00:23:20.100
 the light

00:23:20.100 --> 00:23:20.539
 at the end

00:23:20.539 --> 00:23:20.980
 of the tunnel.

00:23:21.860 --> 00:23:22.360
 Not just

00:23:22.360 --> 00:23:22.779
 agree with

00:23:22.779 --> 00:23:23.259
 their grumbling

00:23:23.259 --> 00:23:23.759
 about the

00:23:23.759 --> 00:23:24.220
 state of the

00:23:24.220 --> 00:23:24.519
 world

00:23:24.519 --> 00:23:25.240
 or their

00:23:25.240 --> 00:23:25.420
 own

00:23:25.420 --> 00:23:26.000
 situation

00:23:26.000 --> 00:23:27.259
 but point

00:23:27.259 --> 00:23:27.620
 them back

00:23:27.620 --> 00:23:27.940
 to the

00:23:27.940 --> 00:23:28.240
 light.

00:23:29.860 --> 00:23:30.340
 Some

00:23:30.340 --> 00:23:30.740
 tunnels

00:23:30.740 --> 00:23:31.180
 may be

00:23:31.180 --> 00:23:31.420
 longer

00:23:31.420 --> 00:23:31.940
 than others

00:23:31.940 --> 00:23:33.579
 but the

00:23:33.579 --> 00:23:33.880
 light

00:23:33.880 --> 00:23:34.799
 is eternity

00:23:34.799 --> 00:23:35.299
 with our

00:23:35.299 --> 00:23:35.779
 Lord Jesus

00:23:35.779 --> 00:23:36.299
 Christ.

00:23:38.680 --> 00:23:39.279
 Are you

00:23:39.279 --> 00:23:39.579
 going to

00:23:39.579 --> 00:23:39.960
 turn your

00:23:39.960 --> 00:23:40.420
 despair

00:23:40.420 --> 00:23:41.820
 into praise?

00:23:43.980 --> 00:23:44.700
 Where do

00:23:44.700 --> 00:23:44.940
 you have

00:23:44.940 --> 00:23:45.400
 your hope?

00:23:48.500 --> 00:23:49.240
 Let us

00:23:49.240 --> 00:23:49.500
 pray.

00:23:58.380 --> 00:23:59.340
 Father God

00:23:59.340 --> 00:24:01.140
 thank you

00:24:01.140 --> 00:24:02.000
 that we

00:24:02.000 --> 00:24:02.460
 can have

00:24:02.460 --> 00:24:02.820
 hope

00:24:02.820 --> 00:24:03.920
 and faith

00:24:03.920 --> 00:24:04.300
 in you.

00:24:05.900 --> 00:24:06.620
 Thank you

00:24:06.620 --> 00:24:06.960
 that you

00:24:06.960 --> 00:24:07.519
 hear our

00:24:07.519 --> 00:24:08.120
 cries for

00:24:08.120 --> 00:24:08.420
 help

00:24:08.420 --> 00:24:09.759
 and that

00:24:09.759 --> 00:24:09.900
 you

00:24:09.900 --> 00:24:10.220
 haven't

00:24:10.220 --> 00:24:10.480
 ignored

00:24:10.480 --> 00:24:10.819
 us.

00:24:12.200 --> 00:24:12.819
 Thank you

00:24:12.819 --> 00:24:13.119
 that you

00:24:13.119 --> 00:24:13.599
 sent your

00:24:13.599 --> 00:24:14.240
 son Jesus

00:24:14.240 --> 00:24:15.379
 to live

00:24:15.379 --> 00:24:15.980
 like us

00:24:15.980 --> 00:24:16.740
 and to

00:24:16.740 --> 00:24:17.019
 suffer

00:24:17.019 --> 00:24:17.640
 like us

00:24:17.640 --> 00:24:18.839
 and that

00:24:18.839 --> 00:24:19.259
 when he

00:24:19.259 --> 00:24:19.640
 died

00:24:19.640 --> 00:24:20.740
 he died

00:24:20.740 --> 00:24:21.019
 in our

00:24:21.019 --> 00:24:21.379
 place.

00:24:23.079 --> 00:24:23.700
 Thank you

00:24:23.700 --> 00:24:24.000
 that when

00:24:24.000 --> 00:24:24.420
 he rose

00:24:24.420 --> 00:24:25.000
 again from

00:24:25.000 --> 00:24:25.400
 the dead

00:24:25.400 --> 00:24:26.519
 he rose

00:24:26.519 --> 00:24:26.839
 so that

00:24:26.839 --> 00:24:27.180
 we can

00:24:27.180 --> 00:24:27.740
 have hope.

00:24:28.779 --> 00:24:29.440
 That our

00:24:29.440 --> 00:24:29.759
 suffering

00:24:29.759 --> 00:24:30.339
 is known

00:24:30.339 --> 00:24:31.339
 and experienced

00:24:31.339 --> 00:24:31.359
 and experienced

00:24:31.359 --> 00:24:32.339
 and experienced

00:24:32.339 --> 00:24:32.359
 by you.

00:24:33.359 --> 00:24:34.099
 Please help

00:24:34.099 --> 00:24:34.740
 us in times

00:24:34.740 --> 00:24:35.459
 of rejoicing

00:24:35.459 --> 00:24:36.720
 and in times

00:24:36.720 --> 00:24:37.259
 of suffering

00:24:37.259 --> 00:24:38.659
 to always cry

00:24:38.659 --> 00:24:39.179
 out to you

00:24:39.179 --> 00:24:39.679
 honestly

00:24:39.679 --> 00:24:40.959
 in praise.

00:24:43.459 --> 00:24:44.199
 Remind us

00:24:44.199 --> 00:24:44.720
 of how you

00:24:44.720 --> 00:24:45.059
 have been

00:24:45.059 --> 00:24:45.819
 faithful in the

00:24:45.819 --> 00:24:46.199
 past.

00:24:47.279 --> 00:24:47.859
 Encourage us

00:24:47.859 --> 00:24:48.519
 that one day

00:24:48.519 --> 00:24:49.299
 it will end

00:24:49.299 --> 00:24:51.019
 and convict

00:24:51.019 --> 00:24:51.740
 us to

00:24:51.740 --> 00:24:52.279
 tell people

00:24:52.279 --> 00:24:52.639
 of the

00:24:52.639 --> 00:24:52.899
 hope

00:24:52.899 --> 00:24:53.759
 that we

00:24:53.759 --> 00:24:54.159
 have in

00:24:54.159 --> 00:24:54.359
 you.

00:24:56.720 --> 00:24:57.319
 Thank you

00:24:57.319 --> 00:24:57.639
 for your

00:24:57.639 --> 00:24:58.240
 faithfulness

00:24:58.240 --> 00:24:59.500
 and help

00:24:59.500 --> 00:25:00.019
 us as we

00:25:00.019 --> 00:25:00.680
 remember it.

00:25:01.779 --> 00:25:02.539
 In Jesus

00:25:02.539 --> 00:25:02.919
 name.

00:25:03.759 --> 00:25:04.099
 Amen.

00:25:04.099 --> 00:25:05.099
 Amen.