WEBVTT

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 be seated. Good morning. My name is Matthew Capone, and I'm the pastor here at Cheyenne Mountain

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 Presbyterian Church, and it's my joy to bring God's Word to you today. A special welcome if

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 you are new or visiting with us. We're glad that you're here, and we're glad that you're here not

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 because we're trying to fill seats, but because we're following Jesus together as one community,

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 and as we follow Jesus together, we become convinced that there's no one so good, they don't

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 need God's grace, and no one so bad that they can't have it, which is why we come back week after week

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 to hear what God has to say to us in His Word. We're continuing this Sunday in our series in the

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 Book of Romans, and you'll remember that the Book of Romans is a letter written by the Apostle Paul

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 in the 50s AD, and it's called Romans for a very simple reason, which is that it's written to the

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 churches in the city of Rome. This letter is about the gospel. It's about the good news of Jesus' death

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 and resurrection, and Paul's hope, as we saw back in chapter 1, is that these churches would be established

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 in the gospel. Paul will make many applications as we go through this letter, but he's especially

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 concerned with the mission and the unity of the church, and there are many spokes, there are many

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 side quests and topics we're going to explore as we go through this. Paul constantly is going to take

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 us back to the gospel. As I've told you before, it's tempting when we come to passages like this to

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 just see each set of verses as sort of a random statement with random points, but what I want you to

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 see is that Paul is making this overarching argument in the first three chapters of his letter, and the

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 overarching argument is what he summarizes in chapter 3 when he says, all have sinned and fall short of

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 the glory of God. So Paul spends three chapters to say everyone is a sinner. Okay, that's the main point.

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 We're looking at that each week from different angles. Chapter 1, we talked about how Gentiles deserve

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 God's wrath. Now in chapter 2, we're talking about how Jews deserve God's wrath, and we might, for us

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 today, split that up into how those who are non-religious, those who are outside of the church,

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 deserve God's judgment. Those who are religious, those who are inside the church, deserve God's judgment.

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 Last week, we looked at this idea that having the law, having access to God's word will not save us.

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 This week, Paul is going to close chapter 2 by reminding us that circumcision will not save the Jews,

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 which is a way of saying religious symbols, religious signs, religious activity is not our hope.

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 And so with that, I invite you to turn with me now to Romans chapter 2, starting at verse 25.

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 As we turn there, remember that this is God's word. God tells us that his word is more precious than gold,

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 even the finest gold, and it's sweeter than honey, even honey that comes straight from the honeycomb.

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 And so that's why we read now Romans chapter 2, starting at verse 25.

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 For circumcision indeed is a value if you obey the law, but if you break the law, your circumcision

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 becomes uncircumcision. So if a man who is uncircumcised keeps the precepts of the law,

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 will not his uncircumcision be regarded as circumcision? Then he who is physically uncircumcised

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 but keeps the law will condemn you who have the written code and circumcision, but break the law.

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 Verse 28.

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 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical.

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 But a Jew is one inwardly, and circumcision is a matter of the heart,

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 by the spirit, not by the letter.

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 His praise is not from man, but from God.

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 I invite you to pray with me as we come to this portion of God's word.

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 Our Father in heaven, we do praise you and we thank you as we do every Sunday,

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 that you speak to us clearly in your word.

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 And we ask, as we do every Sunday, that you would do that again.

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 That you would unstop our ears, that you'd open our eyes,

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 that you would clear our minds and you'd soften our hearts.

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 That we would be able to hear and see and understand and believe

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 everything that you've written in your word.

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 And most of all, we ask that you would show us Jesus Christ,

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 and that we would see his great glory and majesty and beauty and holiness and power and authority,

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 his mercy, his grace, and his love.

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 We ask that you would grow us, that we would have more love and affection and reverence and awe

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 and obedience for him.

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 And we ask all of these things in the mighty name of Jesus Christ.

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 Amen.

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 I want you to imagine with me for a minute that you are having a one-on-one meeting with someone.

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 You are meeting with a man,

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 and it has just come out that this man has been engaged in an extramarital affair for 10 years.

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 So he's had 10 years of cheating on his wife, and he's finally been caught.

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 His wife knows, and it has shaken the foundations of his marriage.

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 And so you meet with him, and you ask him, you say,

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 How are things going?

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 Is there anything left of your marriage?

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 And this man says to you, things are going great.

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 My marriage is actually fantastic.

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 It's very strong.

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 And you can tell this man's not joking, and so you're shocked, right?

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 How in the world could he say such a thing?

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 And so you start to ask him questions.

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 You say, well, are you and your wife talking right now?

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 He says, no.

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 Are you living?

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 Is she still living with you?

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 He says, no.

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 She's moved out.

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 She's with her sister.

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 You say, have you cut things off with that other woman?

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 He says, no.

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 Right?

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 And so you say to him, how in the world can you say to me that your marriage is strong?

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 And at this point, he whips out his left hand, and he says, look.

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 Look at it.

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 You can see my ring.

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 I'm still wearing it.

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 And he looks like he's just presented this royal flush, right, in a game of poker.

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 He has got you with that, right?

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 Read it and weep.

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 Checkmate.

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 I've got the ring.

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 Nothing else matters.

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 And you might be thinking, and you would rightly to think this, what planet is this man on?

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 Right?

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 What planet is he on that he thinks that what really matters in the midst of his unfaithfulness, that he's still wearing his wedding ring?

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 You would say to him, man, you're not connected to reality.

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 If you're a member of Gen Z, you might say, brother, you need to touch grass.

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 Okay?

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 Something is off here.

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 What has happened?

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 This man has confused the symbol and the reality.

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 He's put those things together.

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 He's in a wrong way, right?

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 He's confused the ring with the commitment it signifies.

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 Right?

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 He's taken this ring.

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 He thinks that's enough, not the life of commitment and the substance of his relationship.

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 That's the point that Paul is making here at the end of Romans chapter 2.

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 Remember, Romans chapter 1, he's saying, look, all the Gentiles receive God's judgment.

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 Then in chapter 2, he turns to the Jews and he says the Jews deserve God's judgment as well.

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 And yet he knows he's going to be met with skepticism.

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 And so throughout chapter 2, he's raising all the objections that he knows that they will come up with.

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 He knows that the Jews are going to say, as we saw last week, look, we have the law.

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 Right?

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 Now he comes to the final and last objection.

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 The Jews are going to say to him, what do you mean we're under God's judgment?

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 We have circumcision.

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 And so he's responding to this idea that was common among Jews of that time,

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 that this sign that God had given, this special sign of his people in Genesis chapter 17,

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 the sign by itself was enough to save.

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 They believed that this was a guarantee of God's blessing.

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 That those uncircumcised Gentiles, they needed to worry about God's judgment.

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 Those who are circumcised do not.

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 They're safe.

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 They're protected.

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 And so that's why he says here in verse 25, circumcision is indeed is of value if you obey the law.

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 We might say to this man, yes, your wedding ring is of great value if you are a faithful spouse.

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 Right?

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 Outside of that, it's lost its meaning.

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 You think that this sign is enough to cover you when the substance is missing.

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 Verse 27, he goes on to make the same point.

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 He who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision,

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 but break the law.

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 Okay, you have this great sign of God's people, but you don't walk in God's ways.

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 The sign will not help.

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 Oh, you have this sign, this symbol of your commitment to your spouse, but that's not how you're living?

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 That sign's not going to help you.

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 It's not going to save you.

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 That is not what really matters.

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 Verse 26, you don't have circumcision, but you keep the law.

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 Well, it can be saved.

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 The symbol is not ultimate.

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 And so what Paul is highlighting here, his point, is this.

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 The Jews are relying on religious ritual, religious symbols, religious activity.

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 What they do not have is a new spiritual reality.

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 The Jews are relying on what is on the outside.

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 They're not concerned with what's going on on the inside.

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 And you'll see this on page 7 of your worship guide.

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 Circumcision was of great value if one understood and lived its intended significance.

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 However, if its meaning was disregarded, it was as meaningless as a wedding ring on an adulterer's finger.

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 Faith and performance gave circumcision its reality.

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 And so Paul's warning them here.

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 He's saying, look, you take confidence in this religious ritual, these signs, this activity,

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 but the internal reality of your lives and your hearts is not attached to God and his ways.

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 Circumcision, what one can see on the outside, will not save.

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 We might say this today, baptism will not save you.

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 Baptism points to something.

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 It represents something.

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 It shows something.

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 It's God washing you clean of your sins.

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 Is that true on the inside as well?

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 Is your hope in God's mercy and his grace or is your hope in your religious activity?

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 Many years ago, you know, when you come and join our church and become a member,

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 you meet with the elders of the church and we ask you this question, you know,

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 how do you, why do you believe that you're a Christian or how did you come to know Jesus?

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 And we asked this a number of years ago of an older man who came to be interviewed for membership.

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 We said, how do you know that you're a Christian?

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 And this man said to us, well, I worked for many years to send my children to Presbyterian schools.

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 We thought, wait, what?

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 You're a Christian because you sent your kids to the Presbyterian school?

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 We need to talk some more about this.

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 Okay, we need to unpack that and understand what you mean by this.

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 The very suggestion that we would need to talk more was so offensive to this man that he just stormed out of our church.

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 He said, you think you want to talk about whether I'm a Christian or not?

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 How dare you question that?

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 I sent my kids to Presbyterian school.

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 I was involved in the right religious activities.

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 I participated in the right rituals.

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 If you're not a Christian, you might be surprised by that.

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 You might think, wait, I thought that's what Christianity was about.

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 I thought it was about keeping the right rules and living in the right way.

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 And so I'm here to tell you this morning, no.

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 Paul's reminding us Christianity, in fact, is about a radical transformation of the heart

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 in which we have a heart of stone replaced by a heart of flesh.

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 And so we have new loves and affections and desires and hopes.

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 Yes, there's a way of living that flows downstream of that.

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 It's not those religious rituals or activities that we put our hope in.

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 If you are a Christian, you might be thinking, well, of course, I know better than to say something like that, right?

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 I've been to enough Sunday school classes.

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 I'm smart enough to not say something like that out loud.

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 I know the right answer, but I've saved by grace through faith in Christ alone.

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 And that doesn't mean that we always think that or live that.

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 And so Paul is raising a question for us, which is this.

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 How do you know that you're a Christian?

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 How do you know that you're a Christian?

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 Are you a Christian because you grew up in the church?

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 No.

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 Are you a Christian because you helped put on the Christmas pageant at Cheyenne Mountain Presbyterian Church?

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 No.

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 Are you a Christian because you're planning on voting for the right candidates next month?

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 You know, the Christian candidates, whichever ones those are.

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 No.

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 Are you a Christian because you serve on the missions team?

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 No.

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 No.

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 Because you're a church member and you're here on Sunday morning?

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 No.

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 Because you were baptized?

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 No.

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 Because you read the holiness of God by R.C. Sproul and you now know the correct way to think?

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 No.

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 Verse 28.

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 You'll see this on page 8 of your worship guide.

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 Human beings are comfortable with what is outward, visible, material, and superficial.

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 What matters to God is a deep, inward, secret work of the Holy Spirit in our hearts.

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 Paul here is saying, look, it's great that you've been circumcised on the outside.

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 But the real question is, are you circumcised on the inside?

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 In fact, that's what Britt read for us from Deuteronomy chapter 10.

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 Through Moses, God says to his people, circumcise the foreskins of your hearts.

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 He's saying, what's true of the sign, let it be true in reality.

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 We might say, be baptized in your hearts.

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 As baptism represents being part of God's people, united to Christ, washed clean of our sins, and filled with the Holy Spirit.

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 Let that be true of your life as well.

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 Baptism by itself is of no help.

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 I've told you that Romans is the fifth gospel because what it teaches, Jesus taught first.

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 Jesus tells us in Matthew chapter 7,

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 Not everyone who says to me, Lord, Lord, will enter the kingdom of heaven.

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 But the one who does the will of my Father who is in heaven.

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 On that day, many will say to me, Lord, Lord, did we not prophesy in your name and cast out demons in your name?

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 And do many mighty works in your name?

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 And then I will declare to them, I never knew you.

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 Depart from me, you workers of lawlessness.

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 We might say this.

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 On that day, many will say to me, Lord, Lord, did we not attend worship every Sunday morning?

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 Lord, Lord, did we not embrace the right doctrines and understand that reformed theology is what our church subscribes to?

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 Lord, Lord, were we not busy with many religious activities?

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 Yes.

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 But was there a transformation of your heart and mind and life?

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 Did you love the Lord Jesus Christ with your soul and mind and strength?

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 Paul's point in these verses is very simple.

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 Religious activity, religious signs, and religious symbols will not save.

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 Religious activity, religious signs, religious symbols will not save.

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 Now, if those things don't save, and by the way, I'm not saying those things aren't important.

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 They don't matter.

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 Paul's not saying circumcision doesn't matter.

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 In fact, he says, verse 25, circumcision indeed is of value if you obey the law.

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 We might say the same thing about wedding rings.

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 Wedding rings are, in fact, of great value if what they represent is true.

00:19:02.819 --> 00:19:03.940
 They're very helpful.

00:19:04.079 --> 00:19:06.920
 There's a reason we use them in our culture.

00:19:07.279 --> 00:19:09.299
 There's a reason we talk about the ring check.

00:19:10.600 --> 00:19:14.640
 It's extremely helpful if you're single to know whether someone's taken or not.

00:19:16.019 --> 00:19:18.600
 It's a value if it represents what's real.

00:19:18.599 --> 00:19:20.719
 It's a value to the person wearing it.

00:19:20.759 --> 00:19:26.000
 They look at it and they remember, I made promises until death do we part.

00:19:27.619 --> 00:19:28.099
 Right?

00:19:28.219 --> 00:19:32.579
 But it's only of value if it represents what's true.

00:19:34.079 --> 00:19:36.859
 What does matter in this situation?

00:19:37.339 --> 00:19:40.679
 What is Paul commending to these folks in these churches?

00:19:40.680 --> 00:19:50.500
 Well, he tells us, it is the work of God's Spirit transforming the entire person.

00:19:50.500 --> 00:19:59.400
 What matters is the work of God's Spirit transforming the entire person.

00:20:00.279 --> 00:20:02.059
 That's what he tells us in verse 29.

00:20:03.400 --> 00:20:03.740
 He says,

00:20:03.740 --> 00:20:19.660
 And when he says Spirit versus letter here, the letter, he's talking about the Old Testament law that was given to God's people.

00:20:19.960 --> 00:20:23.039
 And what he's saying is that the law is good, right?

00:20:23.700 --> 00:20:27.180
 The law cannot change your heart.

00:20:27.180 --> 00:20:29.600
 Man, it's great.

00:20:29.680 --> 00:20:31.039
 We'll talk about this next week.

00:20:31.299 --> 00:20:33.560
 It's great that you are given the Old Testament.

00:20:33.720 --> 00:20:35.420
 You have access to God's Word.

00:20:35.799 --> 00:20:38.779
 It is going to show you the way to walk in this world.

00:20:39.960 --> 00:20:41.620
 But it cannot change you.

00:20:43.240 --> 00:20:44.700
 You know what can change you?

00:20:45.279 --> 00:20:46.060
 The Spirit.

00:20:47.820 --> 00:20:55.580
 The Holy Spirit, God's Spirit at work being sent by Jesus as he sits at the right hand of God the Father Almighty

00:20:55.579 --> 00:20:59.339
 is what brings new life into a Christian.

00:21:00.899 --> 00:21:02.439
 The law can show your heart.

00:21:03.240 --> 00:21:04.639
 It can reveal your heart.

00:21:05.339 --> 00:21:07.199
 It cannot change your heart.

00:21:08.399 --> 00:21:12.619
 Only the Spirit of the living God can do that.

00:21:14.039 --> 00:21:16.419
 And so what's Paul talking about here in verse 29?

00:21:17.359 --> 00:21:23.740
 He's speaking of the obedience that comes from a transformed heart.

00:21:23.740 --> 00:21:28.819
 He's talking about someone that we hear about in Ephesians chapter 2.

00:21:28.940 --> 00:21:32.940
 Someone who was spiritually dead who's been brought to spiritual life.

00:21:34.120 --> 00:21:35.319
 And what does that person do?

00:21:35.759 --> 00:21:37.700
 Ephesians chapter 2, verses 8 and 9.

00:21:37.799 --> 00:21:41.620
 They do the good works that God has prepared beforehand.

00:21:42.759 --> 00:21:47.099
 They're changed by the Spirit, not by the letter.

00:21:49.400 --> 00:21:50.900
 Verse 29, he tells us.

00:21:50.960 --> 00:21:51.559
 This is the end.

00:21:51.640 --> 00:21:52.460
 I didn't read this part.

00:21:52.460 --> 00:21:56.420
 His praise is not from man, but from God.

00:21:57.880 --> 00:22:02.019
 How do we know that this person is being transformed and changed by the Spirit

00:22:02.019 --> 00:22:06.360
 rather than relying on religious activity and ritual and sign?

00:22:07.940 --> 00:22:13.000
 Well, because this person cares about what God thinks more than what man thinks.

00:22:13.000 --> 00:22:18.299
 This person's eyes are set on heaven.

00:22:18.420 --> 00:22:20.799
 Remember, we talked about that in chapter 1.

00:22:21.140 --> 00:22:23.720
 They are looking for God to say,

00:22:23.839 --> 00:22:25.660
 well done and good and faithful servant.

00:22:26.099 --> 00:22:28.279
 They're not looking for man to say that.

00:22:29.099 --> 00:22:35.059
 They care about God's opinion more than anyone else.

00:22:35.059 --> 00:22:39.859
 That's what Paul is telling them here.

00:22:40.480 --> 00:22:41.679
 Stop relying.

00:22:42.619 --> 00:22:45.539
 Stop trusting in circumcision.

00:22:45.539 --> 00:22:48.159
 That's not what's going to save you.

00:22:48.799 --> 00:22:50.599
 That's not what's going to transform you.

00:22:50.599 --> 00:22:58.099
 In the summer of 2007, before my freshman year of college,

00:22:58.579 --> 00:23:03.819
 I went through this series of lectures in the book of Ephesians by a scholar named Bill Wilder.

00:23:03.980 --> 00:23:06.819
 And I had this kind of spiral notebook in which I took notes from it.

00:23:06.819 --> 00:23:09.119
 And I have no idea where that notebook is today.

00:23:09.479 --> 00:23:13.759
 And I really don't remember most of what I listened to because 2007 was a long time ago.

00:23:14.859 --> 00:23:16.139
 But I do remember this.

00:23:17.099 --> 00:23:19.379
 That as he taught about Ephesians chapter 1,

00:23:19.500 --> 00:23:22.479
 he spent a special focus on verses 19 and 20.

00:23:22.839 --> 00:23:25.079
 And in verses 19 and 20, Paul says this,

00:23:25.179 --> 00:23:28.839
 look, there's a power that raised Jesus Christ from the dead.

00:23:29.279 --> 00:23:30.959
 There's a resurrection power.

00:23:31.759 --> 00:23:35.599
 If you're a Christian, that same power is at work in you.

00:23:35.599 --> 00:23:40.019
 There is a coming back from the dead sort of power.

00:23:40.639 --> 00:23:42.919
 And in fact, that's the kind of power that's necessary.

00:23:43.099 --> 00:23:45.259
 Because in Ephesians chapter 2, Paul says,

00:23:45.459 --> 00:23:50.959
 look, you're so spiritually dead, you can't give yourself life.

00:23:51.799 --> 00:23:54.679
 Now, I was a very zealous 18-year-old.

00:23:55.439 --> 00:23:57.439
 And so I showed up to my freshman year of college,

00:23:57.539 --> 00:23:59.359
 trying out these different Christian ministries.

00:23:59.779 --> 00:24:01.439
 And I don't recommend doing this.

00:24:01.740 --> 00:24:05.359
 But I met with a woman who was leading InterVarsity Christian Fellowship

00:24:05.359 --> 00:24:06.119
 at my college.

00:24:06.559 --> 00:24:07.879
 And I asked her this,

00:24:08.199 --> 00:24:11.240
 because I had just listened to this sermon series on Ephesians.

00:24:11.359 --> 00:24:15.579
 I said, is the same power that raised Christ from the dead

00:24:15.579 --> 00:24:17.019
 at work in your community?

00:24:18.579 --> 00:24:20.519
 Is that what I'm going to find in InterVarsity?

00:24:20.819 --> 00:24:22.619
 Because I just listened to this man talking,

00:24:22.699 --> 00:24:24.379
 and he said, that's what the church should be.

00:24:24.559 --> 00:24:28.139
 It should be this place where we see resurrection power at work,

00:24:28.579 --> 00:24:31.199
 raising people from spiritual death to spiritual life.

00:24:31.200 --> 00:24:36.019
 And I could tell that this woman had never had an 18-year-old ask her that before.

00:24:38.039 --> 00:24:39.920
 And I don't recommend dropping that.

00:24:40.480 --> 00:24:42.000
 It is an intense question.

00:24:43.440 --> 00:24:45.720
 It's also a clarifying question.

00:24:47.039 --> 00:24:48.660
 It's a clarifying question.

00:24:49.000 --> 00:24:50.000
 What are we doing here?

00:24:51.640 --> 00:24:52.440
 What are we doing?

00:24:52.440 --> 00:24:57.519
 When we gather on Sunday morning, are we playing religious games?

00:24:57.620 --> 00:24:59.279
 Are we going through religious rituals?

00:25:01.920 --> 00:25:03.740
 Or are we worshiping the living God?

00:25:06.720 --> 00:25:07.500
 What are we doing?

00:25:08.779 --> 00:25:09.700
 Why are you here?

00:25:12.660 --> 00:25:15.299
 It's a question, maybe not for the leader of InterVarsity,

00:25:15.380 --> 00:25:16.820
 but it is a question for the Christian.

00:25:16.819 --> 00:25:19.960
 When you look at your life, what do you see?

00:25:21.399 --> 00:25:24.039
 Do you see merely religious activity?

00:25:25.700 --> 00:25:28.460
 Or do you see a resurrection power at work?

00:25:30.200 --> 00:25:35.119
 Is the power that raised Christ from the dead at work in you?

00:25:36.220 --> 00:25:39.039
 Is that power taking you from death to life?

00:25:39.099 --> 00:25:41.399
 Is your heart of stone turning to a heart of flesh?

00:25:41.400 --> 00:25:46.800
 Do you have a new ability to say no to sin and yes to godliness?

00:25:47.360 --> 00:25:50.600
 Do you have a hunger that's growing for God and his ways?

00:25:50.840 --> 00:25:52.240
 Not that you're perfect, right?

00:25:52.259 --> 00:25:54.460
 Not that we as a church have it all figured out,

00:25:54.519 --> 00:25:57.080
 but this is a place where people are being transformed.

00:25:58.680 --> 00:26:02.680
 This is a place where the power that raised Jesus Christ from the dead

00:26:02.680 --> 00:26:04.340
 is at work in us.

00:26:04.640 --> 00:26:08.140
 Is this a place, is your life a place where you're being changed

00:26:08.140 --> 00:26:11.360
 more and more into the image of Jesus Christ?

00:26:12.740 --> 00:26:17.840
 Are you having a life that's characterized by growing in holiness and obedience?

00:26:18.300 --> 00:26:21.960
 Or can you tell that your heart and your mind and your life,

00:26:22.259 --> 00:26:25.460
 little by little, step by step, are changing?

00:26:25.460 --> 00:26:35.299
 That is a matter of the heart, not of the letter, but by the spirit.

00:26:36.940 --> 00:26:41.480
 That is someone who is living not for praise from man, but from God.

00:26:45.360 --> 00:26:46.160
 Is that you?

00:26:51.579 --> 00:26:53.600
 Paul tells us that's what it means to be a Christian.

00:26:55.460 --> 00:26:56.579
 Yes.

00:26:57.860 --> 00:27:00.160
 Showing up to church is of value

00:27:00.160 --> 00:27:04.240
 if you're following after Christ.

00:27:06.059 --> 00:27:08.680
 Serving on the missions team is of great value

00:27:08.680 --> 00:27:10.840
 if you're following after Christ.

00:27:15.900 --> 00:27:20.940
 Helping, studying in God's word is of some value,

00:27:21.100 --> 00:27:22.960
 great value, as we'll see next week,

00:27:22.960 --> 00:27:26.360
 if you're following Christ.

00:27:31.079 --> 00:27:33.039
 If you're feeling troubled by all this,

00:27:37.360 --> 00:27:37.759
 great.

00:27:40.759 --> 00:27:41.920
 Conviction is the first step.

00:27:43.579 --> 00:27:45.759
 Conviction is the work of the Holy Spirit, right?

00:27:45.819 --> 00:27:48.180
 What does it mean to be changed by the spirit

00:27:48.180 --> 00:27:49.000
 and not by the letter?

00:27:49.000 --> 00:27:53.299
 The Jews that were presuming on circumcision

00:27:53.299 --> 00:27:54.380
 when they heard this,

00:27:54.480 --> 00:27:55.339
 they weren't convicted,

00:27:55.519 --> 00:27:56.259
 they were angry.

00:27:58.079 --> 00:27:58.519
 Right?

00:28:00.680 --> 00:28:02.079
 Those without the Holy Spirit

00:28:02.079 --> 00:28:03.220
 don't get convicted.

00:28:04.059 --> 00:28:04.960
 Their hearts are hard.

00:28:06.819 --> 00:28:08.339
 If you're troubled by that,

00:28:08.519 --> 00:28:09.579
 this, that's good news.

00:28:10.480 --> 00:28:12.119
 That's God's spirit at work.

00:28:12.839 --> 00:28:14.579
 That's the spirit of the living God

00:28:14.579 --> 00:28:15.880
 turning hearts of stone

00:28:15.880 --> 00:28:17.440
 to hearts of flesh.

00:28:19.920 --> 00:28:21.620
 Maybe you're not troubled by this,

00:28:21.680 --> 00:28:22.660
 you're overwhelmed by it.

00:28:24.040 --> 00:28:24.980
 And you ask yourself,

00:28:25.060 --> 00:28:25.960
 how can this be true

00:28:25.960 --> 00:28:28.060
 if Jesus tells us in Matthew 11,

00:28:29.000 --> 00:28:30.260
 come to me all who labor

00:28:30.260 --> 00:28:31.320
 and are heavy laden

00:28:31.320 --> 00:28:33.260
 and I will give you rest.

00:28:34.540 --> 00:28:35.860
 Take my yoke upon you

00:28:35.860 --> 00:28:36.760
 and learn from me

00:28:36.760 --> 00:28:37.620
 for I am gentle

00:28:37.620 --> 00:28:39.140
 and lowly in heart

00:28:39.140 --> 00:28:41.259
 and you will find rest

00:28:41.259 --> 00:28:42.140
 for your souls.

00:28:43.640 --> 00:28:44.940
 For my yoke is easy

00:28:44.940 --> 00:28:47.560
 and my burden is light.

00:28:48.980 --> 00:28:50.880
 This doesn't sound like an easy yoke

00:28:50.880 --> 00:28:51.620
 or a light burden.

00:28:52.800 --> 00:28:53.980
 This sounds pretty daunting.

00:28:54.080 --> 00:28:55.380
 I'm supposed to have this transformation

00:28:55.380 --> 00:28:57.040
 of heart and mind and life

00:28:57.040 --> 00:28:57.660
 and you're telling me

00:28:57.660 --> 00:28:59.360
 that this religious activity

00:28:59.360 --> 00:29:00.440
 that I've been involved in

00:29:00.440 --> 00:29:01.360
 is not enough

00:29:01.360 --> 00:29:02.520
 and it sounds like

00:29:02.520 --> 00:29:03.220
 from all of this

00:29:03.220 --> 00:29:04.420
 that I really just want to go home

00:29:04.420 --> 00:29:05.160
 and take a nap.

00:29:05.160 --> 00:29:12.620
 The good news is that

00:29:12.620 --> 00:29:14.180
 it's not the letter at work

00:29:14.180 --> 00:29:15.860
 and it's not you at work.

00:29:16.500 --> 00:29:18.700
 It's the spirit of the living God.

00:29:20.620 --> 00:29:21.840
 Jesus has this encounter

00:29:21.840 --> 00:29:22.779
 in John chapter 3

00:29:22.779 --> 00:29:24.640
 with a man named Nicodemus.

00:29:24.740 --> 00:29:26.540
 Nicodemus is this religious leader

00:29:26.540 --> 00:29:27.259
 of the Jews.

00:29:27.420 --> 00:29:30.060
 He certainly places a high value

00:29:30.060 --> 00:29:30.820
 on circumcision.

00:29:32.080 --> 00:29:33.200
 And yet he also knows

00:29:33.200 --> 00:29:34.620
 that Jesus is saying something

00:29:34.619 --> 00:29:36.039
 that's very true.

00:29:36.639 --> 00:29:37.739
 He recognizes

00:29:37.739 --> 00:29:38.859
 that he's missing something

00:29:38.859 --> 00:29:40.199
 and so he has this late night

00:29:40.199 --> 00:29:41.199
 meeting with Jesus

00:29:41.199 --> 00:29:43.099
 so he can not be seen

00:29:43.099 --> 00:29:43.659
 by anyone

00:29:43.659 --> 00:29:45.219
 because it would be scandalous, right,

00:29:45.279 --> 00:29:46.159
 for him to be talking

00:29:46.159 --> 00:29:46.699
 to someone

00:29:46.699 --> 00:29:47.739
 who opposes

00:29:47.739 --> 00:29:49.299
 the Jewish religious leadership.

00:29:50.619 --> 00:29:50.859
 He says,

00:29:50.919 --> 00:29:51.059
 Jesus,

00:29:51.179 --> 00:29:52.519
 what is going on here?

00:29:52.559 --> 00:29:53.659
 We know that you're saying

00:29:53.659 --> 00:29:54.539
 things that are true.

00:29:55.319 --> 00:29:56.379
 And Jesus says this,

00:29:57.019 --> 00:29:57.819
 truly, truly,

00:29:57.939 --> 00:29:58.699
 I say to you,

00:29:59.439 --> 00:30:00.579
 unless one is born

00:30:00.579 --> 00:30:01.979
 of water and the spirit,

00:30:02.459 --> 00:30:04.199
 he cannot enter the kingdom.

00:30:04.619 --> 00:30:05.399
 of God.

00:30:08.139 --> 00:30:09.399
 Does this feel overwhelming?

00:30:11.099 --> 00:30:11.779
 It's good

00:30:11.779 --> 00:30:13.279
 because you can't do it.

00:30:15.839 --> 00:30:16.919
 Unless you are born

00:30:16.919 --> 00:30:17.939
 of water and the spirit,

00:30:18.199 --> 00:30:19.439
 you cannot enter

00:30:19.439 --> 00:30:20.939
 the kingdom of God.

00:30:21.919 --> 00:30:22.979
 The point

00:30:22.979 --> 00:30:24.699
 that the Holy Spirit,

00:30:24.819 --> 00:30:26.000
 that the resurrection power

00:30:26.000 --> 00:30:26.919
 needs to be at work

00:30:26.919 --> 00:30:27.639
 is that

00:30:27.639 --> 00:30:28.659
 the Holy Spirit,

00:30:28.779 --> 00:30:29.799
 the resurrection power,

00:30:29.899 --> 00:30:30.859
 needs to be at work.

00:30:30.859 --> 00:30:33.199
 What does it take

00:30:33.199 --> 00:30:34.319
 for there to be a power

00:30:34.319 --> 00:30:35.779
 that raised Jesus

00:30:35.779 --> 00:30:36.299
 from the dead

00:30:36.299 --> 00:30:37.059
 at work in us?

00:30:37.299 --> 00:30:38.619
 It means that the power

00:30:38.619 --> 00:30:39.299
 that raised Jesus

00:30:39.299 --> 00:30:39.859
 from the dead

00:30:39.859 --> 00:30:41.179
 is at work in us.

00:30:42.219 --> 00:30:43.339
 It's not a coincidence

00:30:43.339 --> 00:30:44.099
 that immediately

00:30:44.099 --> 00:30:45.519
 after his conversation

00:30:45.519 --> 00:30:46.579
 with Nicodemus,

00:30:46.919 --> 00:30:47.879
 Jesus says this,

00:30:48.379 --> 00:30:50.299
 for God so loved the world

00:30:50.299 --> 00:30:52.500
 that he gave his only son

00:30:52.500 --> 00:30:55.500
 that whoever believes in him

00:30:55.500 --> 00:30:57.439
 should not perish

00:30:57.440 --> 00:30:59.900
 but have eternal life.

00:31:01.200 --> 00:31:02.380
 This is the gospel.

00:31:03.100 --> 00:31:04.559
 The gospel is recognizing

00:31:04.559 --> 00:31:06.759
 I must change

00:31:06.759 --> 00:31:09.360
 and I cannot change myself.

00:31:10.360 --> 00:31:12.380
 I must change

00:31:12.380 --> 00:31:15.720
 and I cannot change myself.

00:31:16.660 --> 00:31:18.200
 There must be

00:31:18.200 --> 00:31:19.440
 a resurrection power

00:31:20.620 --> 00:31:21.500
 at work.

00:31:21.500 --> 00:31:23.819
 There must be something

00:31:23.819 --> 00:31:24.720
 so powerful

00:31:24.720 --> 00:31:26.200
 that it raised

00:31:26.200 --> 00:31:27.240
 Jesus Christ

00:31:27.240 --> 00:31:28.359
 from the dead.

00:31:29.680 --> 00:31:30.380
 Christian,

00:31:30.980 --> 00:31:32.740
 that is the power

00:31:32.740 --> 00:31:33.940
 that's at work

00:31:33.940 --> 00:31:35.259
 in you.

00:31:37.579 --> 00:31:39.440
 We rely on that,

00:31:40.079 --> 00:31:41.980
 not on religious

00:31:41.980 --> 00:31:43.839
 signs and symbols

00:31:43.839 --> 00:31:45.759
 and activities.

00:31:47.359 --> 00:31:48.220
 Remember,

00:31:48.380 --> 00:31:49.759
 circumcision is an outward sign

00:31:49.759 --> 00:31:50.680
 of an inward reality.

00:31:50.680 --> 00:31:52.460
 Baptism is an outward sign

00:31:52.460 --> 00:31:53.620
 of an inward reality.

00:31:54.060 --> 00:31:55.660
 What is that inward reality?

00:31:56.900 --> 00:31:58.440
 Have you ever seen someone

00:31:58.440 --> 00:31:59.560
 baptize themselves?

00:32:01.240 --> 00:32:01.759
 No.

00:32:02.960 --> 00:32:05.240
 It's an outside power

00:32:05.240 --> 00:32:07.259
 acting upon us.

00:32:07.580 --> 00:32:08.440
 And so what is our hope?

00:32:09.380 --> 00:32:10.400
 It's that God would do

00:32:10.400 --> 00:32:11.180
 that very thing.

00:32:11.279 --> 00:32:11.700
 And so that's what

00:32:11.700 --> 00:32:12.539
 we're going to sing now.

00:32:12.900 --> 00:32:14.100
 Not that we would change

00:32:14.100 --> 00:32:14.779
 our hearts, no.

00:32:14.920 --> 00:32:16.000
 Change my heart,

00:32:16.100 --> 00:32:16.560
 oh God.

00:32:17.100 --> 00:32:18.100
 Make it ever true.

00:32:19.080 --> 00:32:20.160
 Change my heart,

00:32:20.160 --> 00:32:20.759
 oh God.

00:32:21.440 --> 00:32:23.840
 May I be like you.

00:32:24.880 --> 00:32:25.540
 Let's pray.

00:32:27.180 --> 00:32:28.259
 Our Father in heaven,

00:32:28.360 --> 00:32:29.440
 we do praise you

00:32:29.440 --> 00:32:30.060
 and thank you

00:32:30.060 --> 00:32:30.759
 for your word

00:32:30.759 --> 00:32:31.440
 that is living

00:32:31.440 --> 00:32:32.040
 and active.

00:32:33.019 --> 00:32:33.940
 We thank you

00:32:33.940 --> 00:32:35.120
 that as we know

00:32:35.120 --> 00:32:35.940
 we must change

00:32:35.940 --> 00:32:37.160
 and that we cannot

00:32:37.160 --> 00:32:37.900
 change ourselves,

00:32:38.000 --> 00:32:39.220
 that your Holy Spirit

00:32:39.220 --> 00:32:40.259
 is at work

00:32:40.259 --> 00:32:41.560
 in your children.

00:32:42.080 --> 00:32:42.920
 We ask that that

00:32:42.920 --> 00:32:43.640
 would be true of us

00:32:43.640 --> 00:32:44.080
 this morning,

00:32:44.160 --> 00:32:45.140
 that the same power

00:32:45.140 --> 00:32:45.960
 that raised Jesus

00:32:45.960 --> 00:32:46.860
 from the dead

00:32:46.860 --> 00:32:48.420
 would be at work in us,

00:32:48.420 --> 00:32:49.480
 changing our hearts

00:32:49.480 --> 00:32:50.300
 and our minds

00:32:50.300 --> 00:32:51.340
 and our lives.

00:32:51.820 --> 00:32:52.460
 We thank you

00:32:52.460 --> 00:32:53.360
 that we don't worry

00:32:53.360 --> 00:32:53.860
 this morning

00:32:53.860 --> 00:32:54.980
 about whether we've earned

00:32:54.980 --> 00:32:56.160
 or deserved these things.

00:32:56.440 --> 00:32:58.039
 We know that we haven't

00:32:58.039 --> 00:32:58.980
 and so we ask for them

00:32:58.980 --> 00:33:00.160
 simply in the mighty name

00:33:00.160 --> 00:33:01.400
 of Jesus Christ.

00:33:01.779 --> 00:33:02.000
 Amen.

00:33:03.160 --> 00:33:04.300
 I invite you to stand

00:33:04.299 --> 00:33:05.220
 for our closing hymn.

00:33:05.220 --> 00:33:35.200
 Thank you.

00:33:35.220 --> 00:33:44.720
 Change my heart, oh my heart, may I be like you.

00:33:47.160 --> 00:33:54.660
 You are the powder, I am the clay.

00:33:56.660 --> 00:34:04.100
 Mold me and make me, this is what I pray.

00:34:05.220 --> 00:34:13.720
 Change my heart, oh God, make it ever true.

00:34:15.659 --> 00:34:23.220
 Change my heart, oh God, may I be like you.

00:34:23.219 --> 00:34:33.219
 You are the powder, I am the clay.

00:34:33.219 --> 00:34:43.219
 Mold me and make me, this is what I pray.

00:34:43.219 --> 00:34:49.719
 Change my heart, oh God, may I be like you.

00:34:49.719 --> 00:34:53.219
 Make it ever true.

00:34:55.219 --> 00:34:58.219
 Change my heart, oh God.

00:34:58.219 --> 00:35:03.719
 May I be like you.

00:35:04.719 --> 00:35:07.719
 Change my heart, oh God.

00:35:09.719 --> 00:35:12.619
 Make it ever true.

00:35:14.819 --> 00:35:17.719
 Change my heart, oh God.

00:35:17.719 --> 00:35:23.219
 May I be like you.

00:35:23.219 --> 00:35:25.219
 Change my heart, oh God.

00:35:25.219 --> 00:35:27.719
 Change my heart, oh God.

00:35:27.719 --> 00:35:29.319
 Time together with a benediction.

00:35:29.980 --> 00:35:31.019
 And a benediction is...