WEBVTT

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 Our second reading, it comes from the book of Romans, Paul's letter to the Romans chapter 6.

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! It's on page 1132, and we're going to read the first 14 verses.

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 We hear God's word together again.

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 What shall we say then? Shall we go on sinning so that grace may increase? By no means. We are those who have died to sin.

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 How can we live in it any longer? Or don't you know that all of us who are baptized into Christ Jesus were baptized into his death?

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 We were therefore buried with him through baptism into death, in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.

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 For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his.

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 For we know that our old self was crucified with him, so that the body ruled by sin might be done away with.

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 That we should no longer be slaves to sin.

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 Because anyone who has died has been set free from sin.

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 Now, if we died with Christ, we believe that we will also live with him.

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 For we know that since Christ was raised from the dead, he cannot die again.

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 Death no longer has mastery over him.

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 Death no longer has mastery over him.

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 As an instrument of righteousness.

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 For sin shall no longer be your master, because you are not under the law, but under grace.

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 Amen.

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 This is God's word.

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 So we're going to think this evening about freedom, and Christian freedom in particular.

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 But I think it's fair to say at the beginning that the idea of Christian freedom can be confusing.

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 Even when we come to Romans chapter 6, we find Paul in verse 1 having to defend himself against an accusation.

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 If you preach a religion of grace, that will lead to sin and immorality.

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 That was one of the charges against Paul.

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 And so we need to understand that freedom is not the idea of a free pass.

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 Jesus is not our get-out-of-jail-free card.

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 But it is the freedom to live a whole new life as those who have been given a new heart, given new desires, given a new power that comes from God.

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 So that can confuse.

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 But for some, the confusion lies here that the whole idea of Christian freedom might sound and seem ridiculous.

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 If your conception of Christianity makes it about rules and limitations and barriers to people having sort of joy and freedom, then it's going to come across as confusing.

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 And again, freedom is not, Christian freedom is not, here's how to enjoy a life without any limits.

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 That's not really freedom.

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 This is a particular kind of freedom.

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 Like when we have a piece of technology and we understand that that technology works best when we follow the maker's guidelines.

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 You know, our mobile phones are excellent communication devices but not so good as a Frisbee.

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 We understand that principle.

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 Christian freedom is the freedom we find in following the guidelines of God, our maker.

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 That's the way life works best.

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 There's freedom in that.

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 So we need to think about what are we being told about Christian freedom here in Romans 6.

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 And it's interesting that all of this also involves Paul reflecting on the significance of the death and the resurrection of Jesus.

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 So what is Christian freedom in light of Easter?

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 What difference does it make?

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 A few things to say.

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 The first thing to say, and it's right here in the center of our text,

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 we know freedom through union with Christ.

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 There's an idea repeated twice.

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 Verse 5,

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 If we've been united with him in a death like his,

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 we will certainly also be united with him in a resurrection like his.

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 Phrasing a slightly different way in verse 8.

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 Now if we died with Christ,

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 we believe that we will also live with him.

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 So that key idea is repeated.

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 Now what does Paul mean?

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 This idea of union,

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 which is so important within the Bible.

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 Well perhaps we can think about a proxy.

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 When it comes to voting,

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 if you're off on your holidays,

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 you can elect a proxy to vote on your behalf.

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 In history,

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 it was possible even to have a proxy

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 to represent you at your own marriage ceremony.

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 I only discovered this this week,

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 but there are a number of kings of the UK

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 who were not present at their own wedding.

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 King James VI and I.

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 He was the first to do this.

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 When he was getting married to Queen Anne of Denmark,

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 he wasn't there.

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 He sent George Keith,

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 the fifth Earl Marshal,

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 in his place.

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 That's a very different set of wedding photos, isn't it?

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 So there's the idea of a proxy that represents someone.

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 Or think champion.

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 Think about champion.

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 So those occasions when two armies would come to war,

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 and rather than the whole army be involved,

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 there's the choice of a champion to represent either side.

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 And whoever wins,

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 wins for the whole army.

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 We think David.

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 We think Goliath.

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 Now take that idea into what we mean by

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 being united to Jesus by faith.

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 He is our proxy.

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 He represents us.

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 He is the champion who wins a victory for us.

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 And what is true for Jesus

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 is true for those who have faith in Jesus.

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 When it comes to death and resurrection,

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 Christopher Ash puts it this way.

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 Just as Jesus' death was once for all,

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 and his resurrection irreversible,

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 so it is for us in him.

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 So we go back to Good Friday.

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 Christ died for sin on the cross,

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 and when we are united with him,

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 we too die.

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 Our old nature dies.

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 We die to sin's enslaving power

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 and the penalty that is due.

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 And now we find ourselves here at Easter Sunday.

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 Christ rose to new life and united with him.

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 There is the promise that in the future,

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 we too will enjoy physical bodily resurrection life

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 in the new creation,

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 and in the present,

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 we enjoy new life with and in Jesus.

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 Notice the certainty in verse 5 and verse 8.

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 If we've been united with him in death,

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 we will certainly also be united with him

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 in our resurrection.

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 If we died with Christ,

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 we believe that we will live with him.

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 One necessarily follows the other.

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 There's no room for doubt.

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 John Piper has a very helpful image, I think.

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 He has this idea of the keys of death

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 hanging on the inside of the tomb of Christ Jesus.

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 Think about that giant stone,

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 and there's the keys hanging on the inside of the tomb.

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 To secure our resurrection from the dead,

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 Christ must die for sin,

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 Christ must enter the tomb,

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 Christ must rise again

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 and unlock the door of death from the inside.

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 That's what Jesus did in the gospel.

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 And in his resurrection,

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 now we have proof,

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 now we have the gift

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 that Jesus' work is finished,

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 and God accepted it.

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 And so we have freedom.

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 Think about that.

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 If we are united to Christ Jesus,

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 nothing can keep us in the tomb.

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 We are free to live.

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 We are free to live without the fear of death.

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 We are free to live with the hope of heaven.

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 And so there is this vital connection

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 between Jesus' death and resurrection

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 and how it affects our freedom.

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 When we read our Bibles,

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 when we read our own hearts,

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 we know that we all sin.

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 Lost sentences sinners to eternal death.

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 When we read our Bibles,

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 we learn about Jesus' life and death.

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 And Jesus there meets the demands of the law in full,

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 perfect obedience,

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 and then a perfect substitute sacrificing for us.

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 Jesus is punished for me.

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 Jesus is perfect for me.

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 And in those actions,

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 sins are removed.

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 The sting of sin,

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 which is death,

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 is removed.

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 So now it's not eternal death

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 that is our prospect,

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 it's eternal life

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 that now belongs to us.

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 And this is what we mean

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 when we talk about freedom with Christ,

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 freedom in Christ,

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 that one day,

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 we have the sure hope

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 that Jesus will return,

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 and Jesus will make everything new,

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 and Jesus will take his people to be with him,

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 to live in that perfect new world forever.

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 So we know freedom

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 through union with Christ.

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 There's a second idea to do with freedom in our text.

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 We know freedom

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 from the power of sin.

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 And I think we see how related that is.

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 There's a repeating theme in these verses.

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 Because of the death and resurrection of Jesus,

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 first of all,

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 sin is rendered powerless.

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 Verse six,

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 for we know that our old self

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 was crucified with him

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 so that the body ruled by sin

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 might be done away with

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 or might be rendered powerless.

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 Sin's rule is broken,

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 that we should no longer be slaves to sin

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 because anyone who has died

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 has been set free from sin.

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 And then down in verse 12,

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 sin's reign is ended.

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 Therefore, do not let sin reign in your mortal body.

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 Now how does this happen?

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 Again, we see it in verse six.

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 Our old self was crucified with him.

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 This freedom from the power of sin

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 comes because Jesus died on the cross

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 as that sin-bearing substitute

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 and the reality of our

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 having been crucified with him.

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 And that freedom from the power of sin,

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 it also comes

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 through the resurrection of Jesus.

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 Verse seven,

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 that he has died

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 and then risen

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 and we have died with him

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 and now we're alive

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 so we're set free

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 from the power of sin

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 in our lives.

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 Our chains have been broken

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 with him

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 and in him

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 and so the events of Easter

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 bring to us

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 real freedom

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 so that we are able

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 to sing of our sin.

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 My chains are gone.

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 I've been set free.

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 My God, my Savior

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 has ransomed me.

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 There is this decisive moment

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 that has taken place

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 in our lives

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 there at the cross

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 and the resurrection.

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 Now to help us picture this,

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 we can go for a few moments

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 to the Red Sea

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 and to the story of the Exodus.

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 Because when we read the Old Testament,

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 we know that the Exodus event,

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 the Red Sea,

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 that was the defining moment

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 for the Old Testament believer.

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 This was the line in the sand.

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 This was the before and after

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 for the Old Testament believer.

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 So there on the banks

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 of the Red Sea

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 on the far side of the sea,

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 what were they celebrating?

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 They were celebrating

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 God delivering them

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 from Egyptian slavery.

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 They were celebrating

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 the fact that they were now

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 separated forever

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 from that threat.

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 They were celebrating

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 the truth

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 that they had a new identity,

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 no longer slaves

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 under the tyranny

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 of Pharaoh.

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 now they're set free

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 to enjoy life

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 with their God.

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 Fast forward

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 to our experience.

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 The Easter events

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 for us

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 are the Christians

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 defining moment.

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 Here is the moment

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 that we look back to

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 where we can recognize

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 as the Old Testament believer did,

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 God is good.

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 God is utterly committed

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 to me and my salvation.

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 I can trust this God.

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 As Jesus said,

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 if the Son sets us free,

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 then we are free indeed.

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 Now think about what that means

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 for our day-to-day life.

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 Perhaps we know what it is

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 to feel enslaved.

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 There are so many addictions

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 that can catch us

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 in their grip.

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 Even as Christians,

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 there are so many harmful

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 habits and patterns

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 we find ourselves

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 constantly returning to.

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 We can find ourselves

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 a slave to our past,

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 our failures,

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 our regrets.

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 Guilt is that prison

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 that's locked

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 from the inside.

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 But at the same time,

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 we can be slaves

00:13:41.320 --> 00:13:42.180
 in the sense of having

00:13:42.180 --> 00:13:42.860
 a great fear

00:13:42.860 --> 00:13:43.759
 about our future.

00:13:45.740 --> 00:13:47.960
 And there's great good news

00:13:47.960 --> 00:13:49.519
 that in Jesus,

00:13:49.780 --> 00:13:50.460
 there is freedom

00:13:50.460 --> 00:13:52.100
 and we can change,

00:13:52.180 --> 00:13:53.019
 that we don't need

00:13:53.019 --> 00:13:53.980
 to be defined

00:13:53.980 --> 00:13:55.519
 by those things

00:13:55.519 --> 00:13:56.960
 because they are

00:13:56.960 --> 00:13:58.100
 no longer our masters.

00:13:58.240 --> 00:13:59.460
 We have a new freedom

00:13:59.460 --> 00:14:01.700
 purchased for us

00:14:01.700 --> 00:14:03.440
 through Jesus' death

00:14:03.440 --> 00:14:04.160
 and resurrection.

00:14:05.340 --> 00:14:06.500
 Not that we can ever say,

00:14:06.620 --> 00:14:07.460
 well, I will never sin.

00:14:07.460 --> 00:14:08.480
 You know,

00:14:08.500 --> 00:14:10.300
 that we've broken free

00:14:10.300 --> 00:14:11.139
 from the presence

00:14:11.139 --> 00:14:12.000
 of sin in our lives.

00:14:12.060 --> 00:14:12.680
 That will come,

00:14:12.740 --> 00:14:14.460
 but not until we are glorified.

00:14:17.519 --> 00:14:19.120
 But here's what we can say.

00:14:20.080 --> 00:14:21.040
 Right now,

00:14:21.879 --> 00:14:24.000
 or in a particular moment,

00:14:25.000 --> 00:14:27.180
 I do not need to sin.

00:14:27.179 --> 00:14:29.939
 We have,

00:14:29.939 --> 00:14:30.579
 we have as Christians,

00:14:30.719 --> 00:14:31.500
 a new power,

00:14:32.339 --> 00:14:33.299
 a new desire,

00:14:33.719 --> 00:14:34.599
 a new heart,

00:14:34.859 --> 00:14:35.739
 a new spirit,

00:14:36.099 --> 00:14:37.739
 a law written upon our hearts

00:14:37.739 --> 00:14:39.339
 that gives us the ability

00:14:39.339 --> 00:14:40.539
 to say no

00:14:40.539 --> 00:14:43.620
 and to pursue righteousness

00:14:43.620 --> 00:14:45.199
 and to delight in it.

00:14:46.519 --> 00:14:48.279
 And it's important for us also

00:14:48.279 --> 00:14:50.239
 to learn to look back

00:14:50.239 --> 00:14:51.699
 as Christians,

00:14:52.199 --> 00:14:53.639
 to recognize this,

00:14:53.639 --> 00:14:54.779
 that between us

00:14:54.779 --> 00:14:55.919
 and that sin

00:14:55.919 --> 00:14:56.519
 that would love

00:14:56.519 --> 00:14:58.240
 to enslave us

00:14:58.240 --> 00:15:00.199
 stands

00:15:00.199 --> 00:15:02.139
 not the Red Sea,

00:15:03.100 --> 00:15:04.840
 but the cross of Christ.

00:15:06.360 --> 00:15:07.419
 And so we understand

00:15:07.419 --> 00:15:08.939
 in the gospel

00:15:08.939 --> 00:15:09.580
 that yes,

00:15:09.679 --> 00:15:10.419
 there are times

00:15:10.419 --> 00:15:11.159
 when sin

00:15:11.159 --> 00:15:12.679
 will tempt us

00:15:12.679 --> 00:15:14.299
 and we will fail.

00:15:15.360 --> 00:15:16.500
 Sin can never

00:15:16.500 --> 00:15:17.799
 condemn the believer,

00:15:18.519 --> 00:15:19.399
 can never kill

00:15:19.399 --> 00:15:20.000
 the believer.

00:15:20.000 --> 00:15:22.259
 So we know freedom

00:15:22.259 --> 00:15:23.340
 from the power of sin.

00:15:24.980 --> 00:15:25.840
 Look again

00:15:25.840 --> 00:15:26.379
 at the death

00:15:26.379 --> 00:15:26.919
 and resurrection

00:15:26.919 --> 00:15:27.639
 of Jesus.

00:15:28.820 --> 00:15:29.879
 Because in this

00:15:29.879 --> 00:15:30.620
 there is freedom

00:15:30.620 --> 00:15:31.700
 from anxiety

00:15:31.700 --> 00:15:33.039
 and insecurity.

00:15:34.340 --> 00:15:35.620
 If the Father

00:15:35.620 --> 00:15:37.759
 from all eternity

00:15:37.759 --> 00:15:39.799
 wasn't just willing

00:15:39.799 --> 00:15:40.639
 but delighted

00:15:40.639 --> 00:15:41.500
 to do that,

00:15:42.159 --> 00:15:43.539
 to send his Son

00:15:43.539 --> 00:15:45.960
 to come,

00:15:46.240 --> 00:15:47.559
 to become one of us,

00:15:47.960 --> 00:15:48.879
 to take our place,

00:15:48.960 --> 00:15:49.779
 to take our penalty,

00:15:49.779 --> 00:15:50.980
 to bear God's wrath,

00:15:51.220 --> 00:15:51.919
 if he was willing

00:15:51.919 --> 00:15:52.480
 to do that,

00:15:52.539 --> 00:15:53.279
 what will he not do

00:15:53.279 --> 00:15:54.120
 for you and me now?

00:15:55.199 --> 00:15:55.939
 It's the logic

00:15:55.939 --> 00:15:56.720
 of Romans 8,

00:15:56.779 --> 00:15:57.220
 isn't it?

00:15:58.339 --> 00:15:59.159
 Let me read,

00:15:59.319 --> 00:16:00.259
 if you've got your Bible,

00:16:00.379 --> 00:16:01.019
 you can flick over

00:16:01.019 --> 00:16:01.779
 to Romans 8,

00:16:01.839 --> 00:16:02.539
 verse 31.

00:16:02.779 --> 00:16:03.459
 What then

00:16:03.459 --> 00:16:05.019
 shall we say

00:16:05.019 --> 00:16:05.980
 in response

00:16:05.980 --> 00:16:07.360
 to these things?

00:16:08.079 --> 00:16:08.980
 If God

00:16:08.980 --> 00:16:10.319
 is for us,

00:16:11.699 --> 00:16:12.100
 who can be

00:16:12.100 --> 00:16:12.980
 against us?

00:16:13.480 --> 00:16:14.519
 He who did not

00:16:14.519 --> 00:16:15.919
 spare his own Son

00:16:15.919 --> 00:16:16.600
 but gave him up

00:16:16.600 --> 00:16:17.100
 for us all,

00:16:17.100 --> 00:16:17.939
 how will he not

00:16:17.939 --> 00:16:19.199
 also along with him

00:16:19.200 --> 00:16:19.840
 and graciously

00:16:19.840 --> 00:16:21.360
 give us all things?

00:16:22.740 --> 00:16:23.500
 Who will bring

00:16:23.500 --> 00:16:24.759
 any charge

00:16:24.759 --> 00:16:26.080
 against those

00:16:26.080 --> 00:16:26.980
 whom God has chosen?

00:16:27.860 --> 00:16:28.700
 It is God

00:16:28.700 --> 00:16:29.540
 who justifies.

00:16:30.759 --> 00:16:31.520
 Who then

00:16:31.520 --> 00:16:32.780
 is the one

00:16:32.780 --> 00:16:33.620
 who condemns?

00:16:34.580 --> 00:16:35.280
 No one.

00:16:36.080 --> 00:16:36.940
 Christ Jesus

00:16:36.940 --> 00:16:37.759
 who died,

00:16:38.240 --> 00:16:39.200
 more than that,

00:16:39.300 --> 00:16:40.480
 who was raised to life,

00:16:40.840 --> 00:16:42.040
 is at the right hand

00:16:42.040 --> 00:16:42.580
 of God

00:16:42.580 --> 00:16:43.820
 and is also

00:16:43.820 --> 00:16:44.820
 interceding

00:16:44.820 --> 00:16:45.860
 for us.

00:16:46.920 --> 00:16:47.200
 Do you hear

00:16:47.200 --> 00:16:48.020
 what Paul is saying?

00:16:48.840 --> 00:16:49.759
 As Christians,

00:16:49.879 --> 00:16:50.800
 we can believe

00:16:50.800 --> 00:16:51.360
 and know

00:16:51.360 --> 00:16:52.600
 Jesus died

00:16:52.600 --> 00:16:53.259
 for me,

00:16:54.100 --> 00:16:55.320
 Jesus rose

00:16:55.320 --> 00:16:55.860
 for me,

00:16:56.660 --> 00:16:57.480
 Jesus sits

00:16:57.480 --> 00:16:58.320
 at the Father's

00:16:58.320 --> 00:16:58.960
 right hand

00:16:58.960 --> 00:16:59.480
 for me,

00:16:59.700 --> 00:17:00.700
 and Jesus

00:17:00.700 --> 00:17:02.100
 prays for me.

00:17:03.420 --> 00:17:04.380
 God holds

00:17:04.380 --> 00:17:05.039
 nothing back.

00:17:05.039 --> 00:17:07.480
 And we can

00:17:07.480 --> 00:17:08.440
 use Easter

00:17:08.440 --> 00:17:09.659
 as that vital

00:17:09.659 --> 00:17:10.319
 reminder,

00:17:10.480 --> 00:17:11.379
 use those events

00:17:11.379 --> 00:17:12.680
 to remind

00:17:12.680 --> 00:17:13.139
 ourselves

00:17:13.139 --> 00:17:14.000
 just how much

00:17:14.000 --> 00:17:14.579
 love

00:17:14.579 --> 00:17:15.819
 God has

00:17:15.819 --> 00:17:16.779
 for us.

00:17:18.259 --> 00:17:18.960
 The Puritan

00:17:18.960 --> 00:17:19.559
 John Owen

00:17:19.559 --> 00:17:20.420
 said this,

00:17:21.139 --> 00:17:22.119
 challenging words

00:17:22.119 --> 00:17:22.480
 I think,

00:17:22.579 --> 00:17:23.139
 the greatest

00:17:23.139 --> 00:17:23.819
 insult

00:17:23.819 --> 00:17:25.180
 you could ever

00:17:25.180 --> 00:17:25.940
 give to God

00:17:25.940 --> 00:17:27.500
 after the cross

00:17:27.500 --> 00:17:29.099
 would be

00:17:29.099 --> 00:17:29.599
 to doubt

00:17:29.599 --> 00:17:30.319
 God's love

00:17:30.319 --> 00:17:30.819
 for you

00:17:30.819 --> 00:17:32.059
 or his

00:17:32.059 --> 00:17:32.519
 commitment

00:17:32.519 --> 00:17:33.099
 to care

00:17:33.099 --> 00:17:33.579
 for you.

00:17:34.919 --> 00:17:35.579
 We need to

00:17:35.579 --> 00:17:35.980
 see how

00:17:35.980 --> 00:17:36.659
 those events

00:17:36.659 --> 00:17:37.099
 of Easter

00:17:37.099 --> 00:17:38.879
 can transform

00:17:38.879 --> 00:17:40.200
 our sense

00:17:40.200 --> 00:17:41.000
 of self

00:17:41.000 --> 00:17:41.799
 and give us

00:17:41.799 --> 00:17:42.379
 freedom

00:17:42.379 --> 00:17:43.299
 from insecurity

00:17:43.299 --> 00:17:44.539
 and anxiety

00:17:44.539 --> 00:17:45.720
 and from the sin

00:17:45.720 --> 00:17:46.500
 that would enslave

00:17:46.500 --> 00:17:46.939
 us.

00:17:47.359 --> 00:17:48.059
 We can let Easter

00:17:48.059 --> 00:17:49.119
 be that reminder,

00:17:50.019 --> 00:17:50.679
 see how much

00:17:50.679 --> 00:17:51.379
 he loves us,

00:17:52.000 --> 00:17:52.439
 that we would

00:17:52.439 --> 00:17:52.859
 trust him

00:17:52.859 --> 00:17:53.279
 and rest

00:17:53.279 --> 00:17:53.859
 in his love.

00:17:56.000 --> 00:17:56.859
 Here's a third

00:17:56.859 --> 00:17:58.039
 way Paul puts

00:17:58.039 --> 00:17:58.599
 this freedom

00:17:58.599 --> 00:17:59.220
 in view.

00:17:59.939 --> 00:18:00.659
 As we discover

00:18:00.660 --> 00:18:01.340
 in this section

00:18:01.340 --> 00:18:01.900
 we can know

00:18:01.900 --> 00:18:02.680
 the freedom

00:18:02.680 --> 00:18:03.900
 of a new

00:18:03.900 --> 00:18:04.779
 identity.

00:18:06.080 --> 00:18:06.940
 There is a sense

00:18:06.940 --> 00:18:07.580
 I think in which

00:18:07.580 --> 00:18:08.380
 creating a new

00:18:08.380 --> 00:18:09.259
 identity is a

00:18:09.259 --> 00:18:10.500
 pretty modern

00:18:10.500 --> 00:18:11.160
 phenomenon.

00:18:11.759 --> 00:18:12.160
 You know in the

00:18:12.160 --> 00:18:12.660
 past,

00:18:13.800 --> 00:18:14.300
 typically,

00:18:15.300 --> 00:18:15.860
 people lived

00:18:15.860 --> 00:18:16.279
 in the same

00:18:16.279 --> 00:18:16.920
 place as their

00:18:16.920 --> 00:18:17.300
 parents,

00:18:18.200 --> 00:18:18.860
 often times

00:18:18.860 --> 00:18:19.420
 took the same

00:18:19.420 --> 00:18:20.040
 work as their

00:18:20.040 --> 00:18:20.560
 parents,

00:18:21.320 --> 00:18:21.900
 lived in the

00:18:21.900 --> 00:18:22.580
 same community,

00:18:22.779 --> 00:18:23.400
 shared the same

00:18:23.400 --> 00:18:24.300
 cultural values,

00:18:24.400 --> 00:18:25.060
 perhaps married

00:18:25.060 --> 00:18:25.540
 within the

00:18:25.540 --> 00:18:26.060
 community.

00:18:27.720 --> 00:18:28.340
 Sometimes that

00:18:28.340 --> 00:18:28.880
 might feel like

00:18:28.880 --> 00:18:29.640
 a goldfish bowl

00:18:29.640 --> 00:18:30.360
 but often that

00:18:30.359 --> 00:18:31.359
 provided a sense

00:18:31.359 --> 00:18:31.959
 of security.

00:18:33.539 --> 00:18:34.179
 But now we live

00:18:34.179 --> 00:18:34.699
 in a time when

00:18:34.699 --> 00:18:35.159
 we can go

00:18:35.159 --> 00:18:35.579
 anywhere,

00:18:35.699 --> 00:18:36.179
 we can do

00:18:36.179 --> 00:18:36.619
 anything,

00:18:36.740 --> 00:18:37.319
 we can be

00:18:37.319 --> 00:18:38.099
 anything that

00:18:38.099 --> 00:18:38.799
 we want and

00:18:38.799 --> 00:18:39.959
 that becomes a

00:18:39.959 --> 00:18:40.559
 real pressure

00:18:40.559 --> 00:18:41.119
 and a burden

00:18:41.119 --> 00:18:41.719
 for some.

00:18:43.099 --> 00:18:43.959
 How do I keep

00:18:43.959 --> 00:18:44.779
 up with cultural

00:18:44.779 --> 00:18:45.439
 trends and

00:18:45.439 --> 00:18:45.919
 values?

00:18:47.740 --> 00:18:48.500
 What happens

00:18:48.500 --> 00:18:49.679
 if I'm sold

00:18:49.679 --> 00:18:50.339
 this idea,

00:18:50.500 --> 00:18:51.219
 I'm free to be

00:18:51.219 --> 00:18:51.879
 whatever I want

00:18:51.879 --> 00:18:53.079
 to be but I'm

00:18:53.079 --> 00:18:53.899
 not matching up

00:18:53.899 --> 00:18:54.879
 to my expectations

00:18:54.879 --> 00:18:55.619
 and I don't seem

00:18:55.619 --> 00:18:56.139
 to be getting

00:18:56.140 --> 00:18:56.560
 there?

00:18:59.680 --> 00:19:00.280
 It's not

00:19:00.280 --> 00:19:00.900
 always freedom

00:19:00.900 --> 00:19:01.280
 when we're

00:19:01.280 --> 00:19:02.100
 told have it

00:19:02.100 --> 00:19:02.840
 your own way,

00:19:02.960 --> 00:19:03.280
 it doesn't

00:19:03.280 --> 00:19:04.020
 just apply to

00:19:04.020 --> 00:19:04.720
 burgers but it

00:19:04.720 --> 00:19:05.620
 applies to all

00:19:05.620 --> 00:19:06.420
 of life.

00:19:07.440 --> 00:19:07.940
 There are many

00:19:07.940 --> 00:19:08.720
 doctors, many

00:19:08.720 --> 00:19:09.380
 psychologists

00:19:09.380 --> 00:19:10.480
 identifying,

00:19:11.520 --> 00:19:11.780
 it's not

00:19:11.780 --> 00:19:12.240
 creating a

00:19:12.240 --> 00:19:13.200
 joyful generation,

00:19:13.320 --> 00:19:13.900
 it's creating an

00:19:13.900 --> 00:19:14.980
 anxious generation,

00:19:15.980 --> 00:19:16.860
 locked into a

00:19:16.860 --> 00:19:17.580
 digital world,

00:19:17.660 --> 00:19:18.360
 a whole new

00:19:18.360 --> 00:19:19.380
 load of social

00:19:19.380 --> 00:19:20.180
 pressures,

00:19:21.320 --> 00:19:22.140
 lifestyle stressors

00:19:22.140 --> 00:19:23.620
 that it can be

00:19:23.620 --> 00:19:24.220
 really hard to

00:19:24.220 --> 00:19:25.000
 escape from.

00:19:26.840 --> 00:19:27.560
 And then we get

00:19:27.560 --> 00:19:28.040
 this wonderful

00:19:28.040 --> 00:19:29.180
 message from Paul

00:19:29.180 --> 00:19:30.000
 and the Bible

00:19:30.000 --> 00:19:31.120
 that there is a

00:19:31.120 --> 00:19:31.980
 better freedom,

00:19:32.120 --> 00:19:32.600
 there is a more

00:19:32.600 --> 00:19:33.980
 secure and joyful

00:19:33.980 --> 00:19:35.860
 identity to be

00:19:35.860 --> 00:19:37.200
 found in knowing

00:19:37.200 --> 00:19:37.980
 the risen Lord

00:19:37.980 --> 00:19:38.440
 Jesus.

00:19:39.720 --> 00:19:40.540
 And again I think

00:19:40.540 --> 00:19:41.020
 for us as

00:19:41.020 --> 00:19:41.700
 Christians our

00:19:41.700 --> 00:19:42.820
 daily task and

00:19:42.820 --> 00:19:43.600
 perhaps sometimes

00:19:43.600 --> 00:19:44.220
 it's our daily

00:19:44.220 --> 00:19:46.120
 struggle is to

00:19:46.120 --> 00:19:47.020
 preach the gospel

00:19:47.020 --> 00:19:47.940
 to ourselves,

00:19:48.940 --> 00:19:50.240
 to understand that

00:19:50.240 --> 00:19:51.220
 no one talks to

00:19:51.220 --> 00:19:52.060
 us more than we

00:19:52.059 --> 00:19:52.359
 do.

00:19:54.519 --> 00:19:55.559
 How do we talk

00:19:55.559 --> 00:19:56.519
 to ourselves about

00:19:56.519 --> 00:19:57.599
 ourselves and more

00:19:57.599 --> 00:19:58.379
 especially how do we

00:19:58.379 --> 00:19:58.980
 talk to ourselves

00:19:58.980 --> 00:19:59.819
 about our God and

00:19:59.819 --> 00:20:00.299
 our Savior?

00:20:00.480 --> 00:20:01.419
 Are we reminding

00:20:01.419 --> 00:20:03.179
 ourselves of the

00:20:03.179 --> 00:20:04.019
 reality of our

00:20:04.019 --> 00:20:05.079
 union with Christ?

00:20:05.779 --> 00:20:07.139
 Are we talking to

00:20:07.139 --> 00:20:08.059
 ourselves about the

00:20:08.059 --> 00:20:08.859
 life transforming

00:20:08.859 --> 00:20:09.859
 impact of the

00:20:09.859 --> 00:20:10.500
 cross and the

00:20:10.500 --> 00:20:11.079
 resurrection?

00:20:12.500 --> 00:20:13.339
 Because look at the

00:20:13.339 --> 00:20:14.379
 language here in

00:20:14.379 --> 00:20:15.419
 Romans 6 and verse

00:20:15.419 --> 00:20:15.980
 11.

00:20:17.059 --> 00:20:18.019
 Romans 6 verse

00:20:18.019 --> 00:20:19.379
 11, in this same

00:20:19.379 --> 00:20:21.299
 way count yourselves

00:20:21.299 --> 00:20:22.139
 or reckon

00:20:22.139 --> 00:20:24.259
 yourselves dead to

00:20:24.259 --> 00:20:26.159
 sin but alive to

00:20:26.159 --> 00:20:27.539
 God in Christ

00:20:27.539 --> 00:20:28.099
 Jesus.

00:20:29.460 --> 00:20:29.819
 There's an

00:20:29.819 --> 00:20:30.819
 accounting word.

00:20:32.440 --> 00:20:33.680
 You'll take stock

00:20:33.680 --> 00:20:35.079
 of what is in the

00:20:35.079 --> 00:20:36.500
 bank right now.

00:20:37.500 --> 00:20:38.200
 And it's the

00:20:38.200 --> 00:20:39.079
 reality that if

00:20:39.079 --> 00:20:39.720
 anyone is in

00:20:39.720 --> 00:20:41.059
 Christ he is,

00:20:41.440 --> 00:20:42.059
 present tense,

00:20:42.180 --> 00:20:43.119
 a new creation.

00:20:44.639 --> 00:20:45.519
 That idea of being

00:20:45.519 --> 00:20:46.440
 transformed, of being

00:20:46.440 --> 00:20:47.259
 a new creation, that's

00:20:47.259 --> 00:20:48.839
 not a future label

00:20:48.839 --> 00:20:49.679
 that will be placed

00:20:49.679 --> 00:20:51.339
 on us, it is the

00:20:51.339 --> 00:20:53.099
 present identity of

00:20:53.099 --> 00:20:54.939
 the believer today.

00:20:55.859 --> 00:20:57.099
 And so Paul here

00:20:57.099 --> 00:20:58.559
 calls us to line up

00:20:58.559 --> 00:21:00.720
 our thinking with

00:21:00.720 --> 00:21:02.679
 God's truth about

00:21:02.679 --> 00:21:05.000
 who we truly are.

00:21:07.179 --> 00:21:08.679
 And so much of this

00:21:08.679 --> 00:21:10.539
 passage is about the

00:21:10.539 --> 00:21:11.839
 death of Jesus and the

00:21:11.839 --> 00:21:12.859
 resurrection of Jesus

00:21:12.859 --> 00:21:14.399
 and our union with

00:21:14.399 --> 00:21:15.899
 Jesus so that every

00:21:15.899 --> 00:21:16.699
 day we would be

00:21:16.700 --> 00:21:17.880
 thinking about ourselves

00:21:17.880 --> 00:21:19.259
 in light of Jesus'

00:21:19.480 --> 00:21:19.779
 work.

00:21:21.059 --> 00:21:22.360
 To be thinking about

00:21:22.360 --> 00:21:23.900
 Jesus walking to the

00:21:23.900 --> 00:21:27.039
 cross, carrying your

00:21:27.039 --> 00:21:29.279
 sin, your punishment,

00:21:29.900 --> 00:21:31.059
 so that your old

00:21:31.059 --> 00:21:32.440
 nature is dead and

00:21:32.440 --> 00:21:32.700
 buried.

00:21:33.700 --> 00:21:35.340
 And then Jesus walking

00:21:35.340 --> 00:21:36.720
 out of the tomb,

00:21:38.000 --> 00:21:39.519
 carrying new life for

00:21:39.519 --> 00:21:39.860
 you.

00:21:39.859 --> 00:21:42.579
 We're given another

00:21:42.579 --> 00:21:44.599
 picture to help us

00:21:44.599 --> 00:21:45.699
 towards that new

00:21:45.699 --> 00:21:46.199
 identity.

00:21:46.359 --> 00:21:46.979
 It's the picture of

00:21:46.979 --> 00:21:47.479
 baptism.

00:21:48.319 --> 00:21:49.139
 It's there in verses

00:21:49.139 --> 00:21:49.959
 three and four.

00:21:50.759 --> 00:21:51.559
 Don't you know that

00:21:51.559 --> 00:21:52.279
 all of us who are

00:21:52.279 --> 00:21:53.419
 baptized into Christ

00:21:53.419 --> 00:21:54.419
 Jesus were baptized

00:21:54.419 --> 00:21:55.479
 into his death?

00:21:56.199 --> 00:21:56.899
 We were therefore

00:21:56.899 --> 00:21:58.019
 buried with him through

00:21:58.019 --> 00:21:59.459
 baptism into death in

00:21:59.459 --> 00:22:00.579
 order that, just as

00:22:00.579 --> 00:22:01.659
 Christ was raised from

00:22:01.659 --> 00:22:02.379
 the dead through the

00:22:02.379 --> 00:22:03.199
 glory of the Father,

00:22:03.599 --> 00:22:05.599
 we too may live a

00:22:05.599 --> 00:22:06.740
 new life.

00:22:08.199 --> 00:22:09.419
 Shortly after Jesus'

00:22:09.420 --> 00:22:10.900
 resurrection and then

00:22:10.900 --> 00:22:12.380
 his ascension, the

00:22:12.380 --> 00:22:13.800
 Holy Spirit is sent.

00:22:14.779 --> 00:22:15.360
 And when you read the

00:22:15.360 --> 00:22:17.340
 book of Acts, we see

00:22:17.340 --> 00:22:18.600
 that in those few weeks

00:22:18.600 --> 00:22:19.820
 after Jesus died and

00:22:19.820 --> 00:22:20.580
 rose and returned to

00:22:20.580 --> 00:22:21.460
 heaven, we have a lot

00:22:21.460 --> 00:22:22.100
 of the apostles

00:22:22.100 --> 00:22:22.560
 preaching.

00:22:23.519 --> 00:22:24.600
 Maybe we think of Acts

00:22:24.600 --> 00:22:25.140
 chapter two.

00:22:25.240 --> 00:22:26.539
 Here is Peter, he's

00:22:26.539 --> 00:22:28.080
 preaching, and as he

00:22:28.080 --> 00:22:29.620
 preaches about God's

00:22:29.620 --> 00:22:30.820
 foreknowledge and the

00:22:30.820 --> 00:22:32.120
 plan to send his son,

00:22:32.200 --> 00:22:32.680
 that he would be

00:22:32.680 --> 00:22:34.060
 rejected and would be

00:22:34.060 --> 00:22:34.800
 killed but then be

00:22:34.800 --> 00:22:35.259
 raised.

00:22:36.460 --> 00:22:37.420
 People are cut to the

00:22:37.420 --> 00:22:37.720
 heart.

00:22:37.720 --> 00:22:39.700
 And people confess

00:22:39.700 --> 00:22:40.799
 Jesus as Lord.

00:22:42.400 --> 00:22:43.880
 And what's the sign

00:22:43.880 --> 00:22:45.900
 that they are given

00:22:45.900 --> 00:22:48.079
 as they confess Jesus

00:22:48.079 --> 00:22:48.620
 as Lord?

00:22:48.740 --> 00:22:49.400
 It's baptism.

00:22:50.539 --> 00:22:52.420
 So baptism in the book

00:22:52.420 --> 00:22:54.200
 of Acts is at least in

00:22:54.200 --> 00:22:55.420
 part a way for someone

00:22:55.420 --> 00:22:56.620
 to publicly say, I

00:22:56.620 --> 00:22:58.220
 identify with Jesus as

00:22:58.220 --> 00:22:58.720
 my Lord.

00:22:58.839 --> 00:23:00.100
 What happened there on

00:23:00.100 --> 00:23:01.140
 the cross happened for

00:23:01.140 --> 00:23:01.279
 me.

00:23:01.360 --> 00:23:02.779
 What happened at the

00:23:02.779 --> 00:23:03.559
 empty tomb and the

00:23:03.559 --> 00:23:04.240
 resurrection, that

00:23:04.240 --> 00:23:05.160
 impacts me.

00:23:05.160 --> 00:23:05.759
 baptism.

00:23:05.759 --> 00:23:06.980
 And so every baptism

00:23:06.980 --> 00:23:07.980
 includes that idea of

00:23:07.980 --> 00:23:09.660
 being identified or

00:23:09.660 --> 00:23:11.279
 needing to be identified

00:23:11.279 --> 00:23:13.080
 with Jesus.

00:23:14.620 --> 00:23:16.040
 And so Paul uses that

00:23:16.040 --> 00:23:17.060
 idea and takes us back

00:23:17.060 --> 00:23:18.080
 to those key Easter

00:23:18.080 --> 00:23:18.580
 events.

00:23:19.620 --> 00:23:20.940
 To Jesus dead and

00:23:20.940 --> 00:23:21.960
 buried for sin and for

00:23:21.960 --> 00:23:22.279
 sinners.

00:23:23.360 --> 00:23:24.640
 To remind us that we've

00:23:24.640 --> 00:23:26.019
 been baptized into his

00:23:26.019 --> 00:23:26.400
 death.

00:23:28.160 --> 00:23:29.240
 And that the power of

00:23:29.240 --> 00:23:30.759
 sin over us is now dead

00:23:30.759 --> 00:23:31.220
 and buried.

00:23:32.160 --> 00:23:33.180
 And therefore we are to

00:23:33.180 --> 00:23:34.480
 count ourselves dead to

00:23:34.480 --> 00:23:34.680
 sin.

00:23:34.759 --> 00:23:35.460
 It's no longer our

00:23:35.460 --> 00:23:35.840
 master.

00:23:38.600 --> 00:23:40.299
 Jesus rose to new life,

00:23:40.460 --> 00:23:41.259
 Paul tells us.

00:23:41.380 --> 00:23:43.180
 And in him we too live a

00:23:43.180 --> 00:23:44.960
 new life while we await

00:23:44.960 --> 00:23:46.500
 future resurrection life.

00:23:49.000 --> 00:23:50.560
 And again he's telling

00:23:50.560 --> 00:23:52.039
 Christians this in the

00:23:52.039 --> 00:23:52.620
 first century.

00:23:52.700 --> 00:23:53.420
 We need to hear it in the

00:23:53.420 --> 00:23:54.660
 21st century because here

00:23:54.660 --> 00:23:55.860
 is a freedom and here is

00:23:55.860 --> 00:23:56.860
 an identity worth

00:23:56.860 --> 00:23:57.460
 pursuing.

00:23:59.320 --> 00:24:00.920
 It's a way to escape the

00:24:00.920 --> 00:24:03.320
 rollercoaster of being in

00:24:03.320 --> 00:24:04.380
 and out with God.

00:24:05.380 --> 00:24:05.980
 You know how does that

00:24:05.980 --> 00:24:06.460
 happen?

00:24:06.980 --> 00:24:07.880
 You know he loves me, he

00:24:07.880 --> 00:24:08.920
 loves me not when it

00:24:08.920 --> 00:24:10.340
 comes to God.

00:24:10.480 --> 00:24:12.300
 It happens when we make

00:24:12.300 --> 00:24:13.100
 it about us.

00:24:14.180 --> 00:24:16.340
 My feelings towards God.

00:24:16.860 --> 00:24:19.140
 My obedience towards God.

00:24:19.940 --> 00:24:21.980
 And our great need is to

00:24:21.980 --> 00:24:23.640
 see that Christ is always

00:24:23.640 --> 00:24:26.440
 only and forever our basis

00:24:26.440 --> 00:24:27.000
 of faith.

00:24:27.000 --> 00:24:29.440
 He never changes.

00:24:30.119 --> 00:24:31.299
 He never fails.

00:24:31.680 --> 00:24:32.960
 His love is constant.

00:24:33.599 --> 00:24:35.859
 Our security is in a fixed

00:24:35.859 --> 00:24:36.640
 identity.

00:24:38.859 --> 00:24:40.599
 And you and I need this.

00:24:41.660 --> 00:24:43.619
 We need this secure identity

00:24:43.619 --> 00:24:45.359
 for when we sin.

00:24:47.039 --> 00:24:48.380
 When we sin badly.

00:24:49.579 --> 00:24:52.200
 We can still believe in a

00:24:52.200 --> 00:24:54.460
 God of faithful love.

00:24:54.460 --> 00:24:57.880
 Again, here the wise

00:24:57.880 --> 00:24:58.220
 counsel.

00:24:58.319 --> 00:24:59.100
 I've been borrowing a lot

00:24:59.100 --> 00:25:00.799
 recently from Thomas

00:25:00.799 --> 00:25:01.259
 Goodwin.

00:25:01.799 --> 00:25:03.400
 If you're interested, he's

00:25:03.400 --> 00:25:04.500
 definitely my new favorite

00:25:04.500 --> 00:25:04.940
 Puritan.

00:25:05.640 --> 00:25:06.980
 He's got a lovely book

00:25:06.980 --> 00:25:07.720
 called Christ Set

00:25:07.720 --> 00:25:08.140
 Forth.

00:25:08.279 --> 00:25:08.980
 Basically looking at

00:25:08.980 --> 00:25:09.880
 Romans 8.34.

00:25:12.319 --> 00:25:13.140
 Here's one of his

00:25:13.140 --> 00:25:13.480
 phrases.

00:25:13.640 --> 00:25:15.960
 By virtue of Jesus being

00:25:15.960 --> 00:25:17.960
 justified as he

00:25:17.960 --> 00:25:19.579
 represents us from all

00:25:19.579 --> 00:25:22.600
 sorts of sins, even so

00:25:22.599 --> 00:25:25.000
 shall all sorts of sinners

00:25:25.000 --> 00:25:27.519
 be justified in and

00:25:27.519 --> 00:25:29.179
 through him also.

00:25:29.839 --> 00:25:32.959
 And therefore, should you

00:25:32.959 --> 00:25:35.519
 not also hope to be

00:25:35.519 --> 00:25:38.240
 justified from yours?

00:25:38.519 --> 00:25:40.159
 It's wonderful to think of

00:25:40.159 --> 00:25:42.639
 the resurrection as God

00:25:42.639 --> 00:25:45.859
 the Father justifying and

00:25:45.859 --> 00:25:47.419
 then delighting in his son.

00:25:48.219 --> 00:25:50.519
 And in Jesus, we too are

00:25:50.519 --> 00:25:51.799
 justified and the Father

00:25:51.799 --> 00:25:52.700
 delights in us.

00:25:53.500 --> 00:25:54.839
 When we look beyond the

00:25:54.839 --> 00:25:56.759
 events of the cross to

00:25:56.759 --> 00:25:58.119
 think about God's intended

00:25:58.119 --> 00:25:59.720
 outcome of those events,

00:26:00.519 --> 00:26:03.819
 we see the Son of God

00:26:03.819 --> 00:26:06.079
 loved me and gave himself

00:26:06.079 --> 00:26:06.740
 for me.

00:26:07.259 --> 00:26:08.980
 And that, that's Christian

00:26:08.980 --> 00:26:09.420
 freedom.

00:26:09.720 --> 00:26:11.480
 To enjoy the love of God as

00:26:11.480 --> 00:26:13.379
 our Father through the

00:26:13.379 --> 00:26:14.740
 saving work of Jesus,

00:26:15.420 --> 00:26:16.099
 his Son.

00:26:16.099 --> 00:26:20.619
 One last thing to say, and

00:26:20.619 --> 00:26:21.759
 it's the little turn that

00:26:21.759 --> 00:26:24.639
 happens in verses 12 to

00:26:24.639 --> 00:26:27.559
 14, where Paul moves from

00:26:27.559 --> 00:26:29.240
 here's some things that are

00:26:29.240 --> 00:26:31.119
 true to here's the

00:26:31.119 --> 00:26:32.339
 consequences of what's

00:26:32.339 --> 00:26:32.579
 true.

00:26:33.539 --> 00:26:34.779
 And so as we close, think

00:26:34.779 --> 00:26:37.019
 about this, go to live out

00:26:37.019 --> 00:26:38.919
 our new freedom in Christ.

00:26:39.059 --> 00:26:41.059
 I read a sad interview this

00:26:41.059 --> 00:26:41.339
 week.

00:26:42.500 --> 00:26:43.879
 There was a guy who had

00:26:43.879 --> 00:26:45.839
 spent 38 years, I think it

00:26:45.839 --> 00:26:47.319
 was 38 years in prison for a

00:26:47.319 --> 00:26:48.159
 crime he didn't commit.

00:26:48.240 --> 00:26:49.939
 He went into prison in 1986.

00:26:51.319 --> 00:26:52.500
 And so he was interviewed

00:26:52.500 --> 00:26:53.839
 after his release.

00:26:54.919 --> 00:26:55.759
 And so part of the

00:26:55.759 --> 00:26:56.759
 interview was talking about

00:26:56.759 --> 00:26:57.740
 how much the world has

00:26:57.740 --> 00:26:58.319
 changed.

00:26:59.099 --> 00:26:59.919
 It's hard to imagine.

00:27:00.079 --> 00:27:01.220
 Imagine almost four

00:27:01.220 --> 00:27:01.799
 decades.

00:27:02.220 --> 00:27:03.000
 You know, you go in,

00:27:03.139 --> 00:27:04.619
 there's no internet, the

00:27:04.619 --> 00:27:06.059
 iron curtain is still there.

00:27:06.759 --> 00:27:07.699
 He was talking about

00:27:07.699 --> 00:27:08.679
 having to learn about

00:27:08.679 --> 00:27:09.959
 smartphones, how you have

00:27:09.959 --> 00:27:10.959
 to do everything on your

00:27:10.959 --> 00:27:11.379
 phone.

00:27:12.919 --> 00:27:14.019
 So it's hard work.

00:27:14.019 --> 00:27:16.779
 But the sad part was when

00:27:16.779 --> 00:27:17.579
 he talked about how

00:27:17.579 --> 00:27:19.279
 institutionalized he'd

00:27:19.279 --> 00:27:19.700
 become.

00:27:20.639 --> 00:27:22.180
 He got so used to the

00:27:22.180 --> 00:27:24.539
 regime of prison life.

00:27:25.639 --> 00:27:26.759
 So one morning when he was

00:27:26.759 --> 00:27:28.660
 in his new home, he wanted

00:27:28.660 --> 00:27:29.400
 to go outside.

00:27:30.460 --> 00:27:32.059
 So he got himself all ready.

00:27:32.700 --> 00:27:34.000
 But rather than opening the

00:27:34.000 --> 00:27:36.200
 door, he went and sat back

00:27:36.200 --> 00:27:36.980
 on his bed.

00:27:37.299 --> 00:27:38.460
 And he patiently waited.

00:27:39.960 --> 00:27:40.859
 Now why is he waiting?

00:27:40.859 --> 00:27:42.619
 He was waiting because he

00:27:42.619 --> 00:27:44.159
 was expecting a guard would

00:27:44.159 --> 00:27:45.299
 come and release him.

00:27:46.179 --> 00:27:48.439
 He had become institutionalized.

00:27:48.519 --> 00:27:50.459
 Even when he was free, he was

00:27:50.459 --> 00:27:51.740
 acting as if he was still

00:27:51.740 --> 00:27:52.299
 in prison.

00:27:52.719 --> 00:27:53.619
 And he talked in that

00:27:53.619 --> 00:27:54.659
 interview asking himself,

00:27:54.759 --> 00:27:55.959
 what are you thinking?

00:27:57.359 --> 00:27:58.399
 But he was discovering it was

00:27:58.399 --> 00:28:00.119
 hard to live out his newfound

00:28:00.119 --> 00:28:00.619
 freedom.

00:28:02.019 --> 00:28:04.599
 As Paul closes, he moves from

00:28:04.599 --> 00:28:06.279
 all those wonderful truths about

00:28:06.279 --> 00:28:07.539
 freedom and Christ's death and

00:28:07.539 --> 00:28:08.099
 resurrection.

00:28:10.180 --> 00:28:11.779
 So here's how to live in light

00:28:11.779 --> 00:28:12.359
 of the truth.

00:28:13.720 --> 00:28:14.460
 Verse 12,

00:28:14.579 --> 00:28:16.519
 Therefore do not let sin reign in

00:28:16.519 --> 00:28:18.440
 your mortal body so that you

00:28:18.440 --> 00:28:19.859
 obey its evil desires.

00:28:20.339 --> 00:28:21.480
 Do not offer any part of

00:28:21.480 --> 00:28:22.940
 yourself to sin as an instrument

00:28:22.940 --> 00:28:24.659
 of wickedness, but rather offer

00:28:24.659 --> 00:28:27.299
 yourselves to God as those who

00:28:27.299 --> 00:28:29.019
 have been brought from death to

00:28:29.019 --> 00:28:29.420
 life.

00:28:29.420 --> 00:28:30.920
 And offer every part of yourself

00:28:30.920 --> 00:28:33.139
 to him as an instrument of

00:28:33.139 --> 00:28:33.619
 righteousness.

00:28:33.940 --> 00:28:36.259
 For sin shall no longer be your

00:28:36.259 --> 00:28:38.000
 master because you're not under

00:28:38.000 --> 00:28:40.539
 the law, but under grace.

00:28:41.519 --> 00:28:43.519
 Don't live as a slave to sin, he

00:28:43.519 --> 00:28:45.160
 tells believers, because you have

00:28:45.160 --> 00:28:45.879
 a new master.

00:28:46.019 --> 00:28:47.440
 You have a new power within you.

00:28:47.660 --> 00:28:50.539
 You have a new freedom to enjoy.

00:28:51.879 --> 00:28:53.400
 Notice he doesn't say to us,

00:28:53.740 --> 00:28:55.460
 work really hard to break free

00:28:55.460 --> 00:28:58.180
 from sin, because that would still

00:28:58.180 --> 00:28:59.220
 be to be in chains.

00:29:00.220 --> 00:29:02.740
 But he makes plain Christ has set

00:29:02.740 --> 00:29:03.319
 you free.

00:29:03.319 --> 00:29:06.119
 And the proof of that is the cross

00:29:06.119 --> 00:29:07.019
 and the empty tomb.

00:29:07.679 --> 00:29:09.619
 Because that's true, he can say

00:29:09.619 --> 00:29:11.179
 joyfully live out of that freedom.

00:29:12.599 --> 00:29:14.500
 But he also makes that moral call,

00:29:14.779 --> 00:29:16.119
 because you've been set free,

00:29:16.500 --> 00:29:19.039
 don't give any of your faculties

00:29:19.039 --> 00:29:20.700
 to sin and to wickedness.

00:29:21.759 --> 00:29:22.779
 Now whether we're thinking about

00:29:22.779 --> 00:29:24.259
 our emotions, whether we're thinking

00:29:24.259 --> 00:29:26.439
 about our intelligence, whether we're

00:29:26.439 --> 00:29:28.379
 thinking about our finances, our

00:29:28.379 --> 00:29:30.299
 energies, the things we do or say

00:29:30.299 --> 00:29:32.680
 or think, we are not to give any

00:29:32.680 --> 00:29:34.319
 of our faculties to sin and

00:29:34.319 --> 00:29:35.519
 wickedness, but rather,

00:29:36.839 --> 00:29:37.819
 what are we to do?

00:29:38.759 --> 00:29:41.180
 We are to give them, give ourselves

00:29:41.180 --> 00:29:41.980
 to God.

00:29:42.700 --> 00:29:45.519
 We are to lead a new life by God's

00:29:45.519 --> 00:29:47.700
 grace with Jesus, not sin and death

00:29:47.700 --> 00:29:48.460
 as our master.

00:29:50.500 --> 00:29:52.440
 And because that is true,

00:29:53.240 --> 00:29:55.440
 you and I can gratefully live in

00:29:55.440 --> 00:29:56.840
 obedience and service.

00:29:58.259 --> 00:30:00.519
 You and I have now been set free

00:30:00.519 --> 00:30:03.160
 to freely give ourselves to the one

00:30:03.160 --> 00:30:04.900
 who gave everything to save us.

00:30:08.200 --> 00:30:09.740
 It's a wonderful freedom

00:30:09.740 --> 00:30:13.580
 as we trust what Jesus did.

00:30:16.019 --> 00:30:18.160
 To trust that what he did, he did for us.

00:30:18.160 --> 00:30:21.420
 There's a wonderful freedom

00:30:21.420 --> 00:30:22.540
 as we remember.

00:30:23.620 --> 00:30:25.519
 By faith, we are united to Jesus.

00:30:26.340 --> 00:30:28.019
 Those chains of sin have been broken.

00:30:28.600 --> 00:30:30.180
 We've been given a new identity

00:30:30.180 --> 00:30:31.960
 and we have grace

00:30:31.960 --> 00:30:34.240
 to live for him.

00:30:35.860 --> 00:30:37.680
 Let's take a moment to give thanks

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 as we pray.

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 Our Lord and our God, once again,

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 we thank you for

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 the death and resurrection

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 of the Lord Jesus.

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 Now we thank you

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 in particular for the way

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 you are.