WEBVTT

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 We hope that you enjoy this teaching from Christ Church.

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 This material is copyrighted and no unauthorized duplication,

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 redistribution, or any other use of any part is permitted without prior consent from Christ Church.

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 Today's reading is from the book of Job, chapter 1, verses 8 to 22.

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 Then the Lord said to Satan,

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 Have you considered my servant Job?

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 There is no one on earth like him.

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 He is blameless and upright, a man who fears God and shuns evil.

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 Does Job fear God for nothing? Satan replied.

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 Have you not put a hedge around him and his household and everything he has?

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 You have blessed the work of his hands so that his flocks and herds are spread throughout the land.

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 But now stretch out your hand and strike everything he has, and he will surely curse you to your face.

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 The Lord said to Satan,

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 Very well then, everything he has is in your power, but on the man himself do not lay a finger.

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 Then Satan went out from the presence of the Lord.

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 One day when Job's sons and daughters were feasting and drinking wine at the oldest brother's house,

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 a messenger came to Job and said,

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 The oxen were plowing and the donkeys were grazing nearby,

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 and the Sabaeans attacked and made off with them.

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 They put the servants to the sword, and I am the only one who has escaped to tell you.

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 While he was still speaking, another messenger came and said,

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 The fire of God fell from the heavens and burned up the sheep and the servants,

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 and I am the only one who has escaped to tell you.

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 While he was still speaking, another messenger came and said,

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 The Chaldeans formed three raiding parties and swept down on your camels and made off with them.

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 They put the servants to the sword, and I am the only one who has escaped to tell you.

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 While he was still speaking, yet another messenger came and said,

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 Your sons and daughters were feasting and drinking wine at the oldest brother's house,

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 when suddenly a mighty wind swept in from the desert and struck the four corners of the house.

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 It collapsed on them, and they are dead, and I am the only one who has escaped to tell you.

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 At this, Job got up and tore his robe and shaved his head.

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 Then he fell to the ground in worship and said,

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 Naked I came from my mother's womb, and naked I will depart.

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 The Lord gave, and the Lord has taken away.

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 May the name of the Lord be praised.

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 In all this, Job did not sin by charging God with wrongdoing.

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 This is the word of the Lord.

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 Thanks be to God.

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 Good morning, Christ Church.

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 It's good to be with you.

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 And again, if you're here for Explore God,

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 have come along with a friend or responded to an invitation,

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 we're super glad that you're here.

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 Last week, we looked at the purpose and the meaning of life,

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 and today we're thinking about the acid test of whatever your purpose or meaning of life is.

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 Have you found a purpose, have you found a meaning for your life that suffering cannot take away from you?

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 That's the question.

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 There's nothing more certain than that you're going to suffer,

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 and the people you love are going to suffer.

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 Suffering is everywhere.

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 It's unavoidable.

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 The scope of it is often overwhelming.

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 And as Shakespeare wrote in Macbeth,

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 What he's saying there is that really no one's immune from suffering.

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 No matter what precautions we take or how well we put together a good life

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 or how hard we work to be healthy or wealthy or comfortable with our friends and family

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 to be successful in our career,

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 at some point, those things will be ruined by the four Ds,

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 disease, disaster, disappointment, and death.

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 And I appreciate the scriptures because they're just incredibly realistic

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 about the fact that human life is fatally fragile

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 and subject to forces that are beyond our power to manage.

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 As I come to this subject, I've had a very privileged life,

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 but I do speak as a fellow sufferer,

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 someone who in my childhood struggled with chronic health issues.

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 I lost my mom when I was 19 years old,

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 spent my 20s in a dark night of the soul.

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 And I would say even the last four or five years of my life in ministry,

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 I would call a fiery furnace and a valley of shadows.

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 And so I don't speak to you about suffering in an attached,

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 like, theoretical manner today.

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 And I know that some of you are here with raw pain.

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 And so what you need probably more than this sermon is just a hug, you know,

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 a church family that can love you through that pain

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 and mourn with those who mourn.

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 But when we suffer, it's natural for us to ask the question, why?

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 Right?

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 Has anybody ever asked that question?

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 Why would God, why would a good and just and loving and powerful God

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 allow misery and depravity and anguish into my life?

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 And those questions that we have about God,

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 they actually increase the sense of pain in our hearts

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 and the doubts that we have in our minds.

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 And so I want to engage those questions that I think all of us have

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 through this book and this biography about Job.

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 There's no book in the Bible, no piece of world literature

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 that addresses these big questions of suffering

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 with such emotional realism and spiritual wisdom as this book.

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 It's a lyric, epic poem.

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 There's nothing like it in the Bible.

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 And it's like all good sermons.

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 It has three parts.

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 There's an opening dialogue between God and Satan.

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 There's this long middle dialogue between Job and his friends.

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 And then there's this final closing dialogue between God and Job.

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 And what this book tells us is that suffering is this common burden for all of humanity,

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 and yet it's a lonely burden for each one of us

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 in its own uniqueness and particularity.

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 And in this opening chapter, we find some pretty deep wisdom, I think,

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 about this question of why does God allow pain and suffering?

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 And more than that, how do we endure the inevitable burdens of human life?

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 Do you want to know the answer to these questions?

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 So we're going to talk about the question of suffering for a bit.

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 We're going to talk about living by grace without a full answer.

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 And then we're going to talk about looking ahead to the final answer.

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 So the question of suffering, living by grace without a full answer,

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 and looking ahead to the final answer.

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 Let's talk for a moment about the question of suffering.

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 If you look in verse 8, it says,

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 Then the Lord said to Satan,

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 Have you considered my servant Job?

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 There's no one on earth like him.

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 He is blameless and upright, a man who fears God and shuns evil.

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 And this immediately raises for us the question of where does suffering come from?

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 What is the cause of suffering?

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 And there are different cultures that have grown up over the millennia

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 that have explained events or given explanation of events

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 to give meaning to our experiences of suffering.

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 And so today, for a moment, I want to kind of compare and contrast

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 those different cultures of suffering with what we find here in the book of Job.

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 We all know whenever there's a mass shooting or some sort of act of violence,

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 there's a typical range of responses

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 that are derived from these different cultures of suffering

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 about the cause of pain and our response to pain

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 and the ultimate resolution of that pain.

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 And people seek to address these dark moments

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 by focusing on the cause.

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 Now, I think we may have a slide,

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 if we can pull that up,

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 and it'll kind of help make some sense of what I'm going to say here.

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 But the first culture, the moralistic culture,

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 says that present suffering pays for past sins,

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 some failure to live rightly in the past.

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 An example of this would be Hinduism and the doctrine of karma.

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 But secondly, there's this self-transcendent culture

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 that talks about the illusory nature of the material world

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 and our individual self and our unfulfilled desires.

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 And an example of that would be Buddhism.

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 And then you have these fatalistic cultures

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 that say our circumstances are fixed by the stars,

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 they're fixed by cosmic forces.

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 This is what the Greco-Roman Stoics said,

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 it's what the Northern European pagans said,

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 it's what the Islam in the Middle Ages said.

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 And then more recently, you have this secular,

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 or actually, you have this dualistic culture

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 that says the world is a battleground

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 between forces of pure light and pure darkness.

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 An ancient version of that was called Manichaeism.

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 A more modern version of that is various forms of Marxism.

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 And then you have more recently the secular culture

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 that says this world is all there is,

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 this world is all that we have,

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 and suffering is seen as an accident.

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 It's chance misfortune.

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 It's just a random interruption of life, liberty,

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 and the pursuit of happiness.

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 And the universe just looks on with pitiless indifference.

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 Now, when you kind of look at these different cultures of suffering,

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 you may notice that secular culture does a pretty bad job

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 of equipping people to suffer well.

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 All these older cultures taught that suffering

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 was to be an expected part of having a coherent life story,

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 and that through suffering,

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 suffering was actually a means by which you could grow

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 and live your life well.

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 But secular culture is one of the weakest and worst cultures

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 in human history at providing its members

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 with an explanation for suffering,

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 and it gives us very little guidance and resources

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 for how to deal with it.

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 And that means that our society is increasingly shocked

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 and undone and traumatized

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 by suffering way more than our ancestors were,

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 because when no explanation is given,

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 suffering is perceived as simply senseless

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 and a complete waste.

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 And then the victims of suffering develop deep

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 and undying anger and poisonous hate,

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 and that inevitably leads to serious social instability,

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 which I think we probably all can bear witness to.

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 We see that increasing quite a bit in our society.

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 So I want to ask the question,

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 as we think about these cultures of suffering

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 and we place Christianity alongside of them,

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 how does Christianity deal with this question of suffering

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 and the cause of suffering?

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 And I want to look at this opening dialogue

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 between God and Satan,

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 and I hope that you can see that the way that this avoids

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 the various problems and dead ends of this spectrum

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 from moralism to secularism.

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 Again, it says in verse 8,

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 Then the Lord said to Satan,

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 Have you considered my servant Job?

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 There's no one on earth like him.

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 He's blameless and upright,

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 a man who fears God and shuns evil.

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 Verse 9,

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 Does Job fear God for nothing?

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 Satan replied.

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 Have you not put a hedge around him

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 and his household and everything he has?

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 You have blessed the work of his hands

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 so that his flocks and herds

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 are spread throughout the land.

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 But now stretch out your hand

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 and strike everything he has,

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 and he will surely curse you to your face.

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 And the Lord said to Satan,

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 Very well, then everything he has is in your power,

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 but on the man himself do not lay a finger.

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 Then Satan went out from the presence of the Lord.

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 Satan says,

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 Do you think Job fears you

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 and is a good servant to you?

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 Well, if you hurt him

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 or if you let bad stuff be unleashed upon him,

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 you'll see that he's actually no good.

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 And so God says,

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 Okay, you can do this,

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 but you cannot do that.

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 And so Satan goes out

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 and he strips Job of his wealth and his kids,

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 as we just read about in chapter 1.

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 He strips Job of his health and his wife,

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 as you can read about in chapter 2.

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 He begins to strip Job of his closest friends,

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 as you can read about starting in chapter 4.

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 And we look onto this

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 and we're horrified

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 to think that God and Satan

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 are playing chess with this little pawn

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 named Job.

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 But I don't want you to miss the brilliance

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 and the profound teaching

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 of these couple verses

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 that are woven in here

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 because no other religion,

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 no other philosophy has this belief

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 that there's an asymmetrical relationship

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 between God and suffering.

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 Whose idea is it

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 that all this bad stuff

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 would be unleashed upon Job

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 and who does it?

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 It's Satan.

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 God is not actively,

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 directly generating suffering.

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 In fact, when God made the world,

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 there was no disease,

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 no disaster,

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 no disappointment,

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 no death.

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 All these forces of darkness

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 were unleashed at the fall of humanity

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 and when we turned away from God

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 and we rebelled against God

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 and so the fabric of creation

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 began to unravel,

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 we are responsible

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 for all those hard things

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 that came into the world.

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 And you can see in this text

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 that God is not deliberately,

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 intentionally,

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 actively desiring suffering

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 in Job's life.

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 Satan does.

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 But God is in absolute control

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 and he has all authority.

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 So this is not dualism.

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 It's not two equally powerful

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 opposing forces of pure light

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 and pure darkness

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 fighting against each other.

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 God is in charge.

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 God is sovereign and supreme.

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 Evil is already in the world

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 and so God permits it

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 and he says very well,

00:15:02.519 --> 00:15:03.639
 Job is in your power.

00:15:04.659 --> 00:15:06.519
 But God also limits it

00:15:06.519 --> 00:15:07.639
 and says you can do this

00:15:07.639 --> 00:15:09.079
 but you can't do that.

00:15:09.139 --> 00:15:10.120
 On Job himself,

00:15:10.240 --> 00:15:11.259
 do not lay a finger.

00:15:12.539 --> 00:15:14.019
 And why does God allow this?

00:15:14.079 --> 00:15:16.579
 Well, the answer is not moralism.

00:15:17.400 --> 00:15:19.020
 This whole book is dedicated

00:15:19.020 --> 00:15:20.320
 to showing that Job

00:15:20.320 --> 00:15:21.800
 does not suffer

00:15:21.800 --> 00:15:23.160
 as a direct cause

00:15:23.160 --> 00:15:24.580
 of some particular sin

00:15:24.580 --> 00:15:25.960
 or some specific failure

00:15:25.960 --> 00:15:28.500
 to live rightly on his part.

00:15:28.560 --> 00:15:29.900
 If only he'd gone to church more,

00:15:29.980 --> 00:15:31.100
 if only he'd prayed more,

00:15:31.180 --> 00:15:32.420
 if only he'd read his Bible more,

00:15:32.500 --> 00:15:33.620
 if only he'd had more faith,

00:15:33.740 --> 00:15:35.379
 if only he'd been more diligent.

00:15:36.400 --> 00:15:37.600
 No, this book is written

00:15:37.600 --> 00:15:39.139
 to disabuse us

00:15:39.139 --> 00:15:41.300
 of that kind of religious moralism.

00:15:42.379 --> 00:15:43.720
 So why did God allow this?

00:15:43.780 --> 00:15:44.620
 Well, the answer, of course,

00:15:44.660 --> 00:15:46.060
 is also not secularism,

00:15:46.059 --> 00:15:47.779
 that Job's suffering

00:15:47.779 --> 00:15:48.699
 is not an accident.

00:15:49.500 --> 00:15:51.079
 It's not a chance misfortune.

00:15:51.179 --> 00:15:52.939
 It's not a random interruption

00:15:52.939 --> 00:15:53.759
 with the universe

00:15:53.759 --> 00:15:55.439
 looking on

00:15:55.439 --> 00:15:56.699
 in pitiless indifference.

00:15:57.759 --> 00:15:59.079
 Why does God allow this?

00:16:00.159 --> 00:16:01.159
 He allows it

00:16:01.159 --> 00:16:02.219
 in order for Satan

00:16:02.219 --> 00:16:03.719
 to accomplish the opposite

00:16:03.719 --> 00:16:05.919
 of what he wanted to accomplish.

00:16:08.879 --> 00:16:09.279
 What is,

00:16:09.879 --> 00:16:12.359
 what's the result

00:16:12.360 --> 00:16:14.120
 that Satan wants

00:16:14.120 --> 00:16:15.080
 by bringing evil

00:16:15.080 --> 00:16:15.759
 and suffering

00:16:15.759 --> 00:16:16.840
 into Job's life?

00:16:18.180 --> 00:16:20.019
 He wants to discredit Job.

00:16:20.919 --> 00:16:22.000
 He wants to show

00:16:22.000 --> 00:16:24.560
 and reveal Job's true colors.

00:16:24.680 --> 00:16:25.879
 He wants to expose him

00:16:25.879 --> 00:16:27.000
 as a hypocrite

00:16:27.000 --> 00:16:27.919
 and as a fraud

00:16:27.919 --> 00:16:29.560
 and show that God,

00:16:29.960 --> 00:16:30.720
 Job is actually

00:16:30.720 --> 00:16:32.399
 quite an awful

00:16:32.399 --> 00:16:34.379
 covenant partner to you.

00:16:34.440 --> 00:16:35.300
 He serves you

00:16:35.300 --> 00:16:37.139
 not out of pure,

00:16:37.700 --> 00:16:38.940
 disinterested godliness,

00:16:38.940 --> 00:16:40.580
 but out of self-interest.

00:16:41.540 --> 00:16:42.780
 He's in this relationship

00:16:42.780 --> 00:16:43.280
 with you,

00:16:43.500 --> 00:16:45.200
 not for you yourself,

00:16:45.340 --> 00:16:46.080
 but he's in it

00:16:46.080 --> 00:16:47.440
 for the gifts

00:16:47.440 --> 00:16:49.300
 that you can give to him.

00:16:50.260 --> 00:16:51.320
 He's related to you

00:16:51.320 --> 00:16:51.940
 not out of conscience

00:16:52.560 --> 00:16:53.300
 and conviction,

00:16:54.080 --> 00:16:55.160
 but out of comfort

00:16:55.160 --> 00:16:55.840
 and convenience.

00:16:56.020 --> 00:16:56.560
 And when you take

00:16:56.560 --> 00:16:57.100
 that comfort

00:16:57.100 --> 00:16:58.320
 and convenience away,

00:16:59.140 --> 00:16:59.780
 we all know

00:16:59.780 --> 00:17:00.460
 what's going to happen.

00:17:02.700 --> 00:17:03.120
 So did,

00:17:03.480 --> 00:17:04.640
 was Satan right?

00:17:04.640 --> 00:17:05.580
 Did he accomplish

00:17:05.580 --> 00:17:07.020
 his scheme?

00:17:08.560 --> 00:17:08.920
 Well,

00:17:09.180 --> 00:17:09.940
 here we are

00:17:09.940 --> 00:17:10.620
 in Berkeley

00:17:10.620 --> 00:17:11.720
 thousands of years later

00:17:11.720 --> 00:17:12.940
 talking about Job

00:17:12.940 --> 00:17:15.020
 as one of the most

00:17:15.020 --> 00:17:15.580
 courageous,

00:17:15.960 --> 00:17:16.440
 honest,

00:17:18.420 --> 00:17:20.500
 resilient people,

00:17:20.759 --> 00:17:21.440
 human beings

00:17:21.440 --> 00:17:22.860
 that's ever lived,

00:17:22.960 --> 00:17:24.100
 living by grace

00:17:24.100 --> 00:17:26.040
 and faith

00:17:26.040 --> 00:17:27.040
 in God.

00:17:27.259 --> 00:17:28.640
 And the point

00:17:28.640 --> 00:17:29.160
 of this story

00:17:29.160 --> 00:17:29.900
 is that God

00:17:29.900 --> 00:17:31.700
 hates evil.

00:17:32.759 --> 00:17:34.180
 God is against evil.

00:17:34.180 --> 00:17:35.080
 He doesn't create

00:17:35.080 --> 00:17:35.519
 a world

00:17:35.519 --> 00:17:36.740
 in which evil existed,

00:17:36.940 --> 00:17:38.580
 but He permits Satan

00:17:38.580 --> 00:17:39.660
 to bring evil

00:17:39.660 --> 00:17:40.700
 into Job's life

00:17:40.700 --> 00:17:42.740
 and into your life

00:17:42.740 --> 00:17:43.759
 in a limited way

00:17:43.759 --> 00:17:44.759
 and a bounded amount

00:17:44.759 --> 00:17:45.539
 such that it

00:17:45.539 --> 00:17:46.860
 completely defeats

00:17:46.860 --> 00:17:49.360
 Satan's real intention.

00:17:50.779 --> 00:17:51.740
 God's sovereignty

00:17:51.740 --> 00:17:52.640
 is such that even

00:17:52.640 --> 00:17:53.840
 the rebellious

00:17:53.840 --> 00:17:55.160
 unintentionally serve

00:17:55.160 --> 00:17:56.240
 his purposes.

00:17:58.160 --> 00:17:58.560
 And Satan

00:17:58.560 --> 00:17:59.279
 is only allowed

00:17:59.279 --> 00:17:59.700
 by God

00:17:59.700 --> 00:18:00.720
 to defeat himself

00:18:00.720 --> 00:18:01.220
 and achieve

00:18:01.220 --> 00:18:01.880
 the opposite

00:18:01.880 --> 00:18:03.560
 of what he

00:18:03.560 --> 00:18:04.720
 intended.

00:18:05.760 --> 00:18:06.520
 The death

00:18:06.520 --> 00:18:07.180
 of my mom,

00:18:08.480 --> 00:18:08.980
 the death

00:18:08.980 --> 00:18:10.340
 of your child,

00:18:11.640 --> 00:18:12.240
 disease,

00:18:13.320 --> 00:18:13.840
 disasters,

00:18:14.900 --> 00:18:15.660
 disappointments

00:18:15.660 --> 00:18:16.740
 that are in our present

00:18:16.740 --> 00:18:17.860
 are coming to us

00:18:17.860 --> 00:18:18.440
 in our future.

00:18:19.620 --> 00:18:20.300
 God hates

00:18:20.300 --> 00:18:20.940
 these things.

00:18:22.100 --> 00:18:22.900
 God weeps

00:18:22.900 --> 00:18:23.920
 over our suffering.

00:18:24.980 --> 00:18:25.320
 But,

00:18:25.600 --> 00:18:26.280
 Job tells us,

00:18:26.440 --> 00:18:27.380
 God is in control

00:18:27.380 --> 00:18:29.220
 and He's permitting

00:18:29.220 --> 00:18:29.780
 and allowing

00:18:29.780 --> 00:18:30.300
 these things

00:18:30.300 --> 00:18:31.380
 to come into your life

00:18:31.380 --> 00:18:32.460
 so that He can defeat

00:18:32.460 --> 00:18:33.420
 Satan's purpose

00:18:33.420 --> 00:18:34.400
 for you.

00:18:35.120 --> 00:18:35.980
 And so that,

00:18:36.200 --> 00:18:36.520
 like Job,

00:18:36.560 --> 00:18:37.200
 He can make you

00:18:37.200 --> 00:18:37.920
 into a righteous

00:18:37.920 --> 00:18:39.020
 and a wise

00:18:39.020 --> 00:18:40.500
 human being.

00:18:42.660 --> 00:18:43.520
 Have I answered

00:18:43.520 --> 00:18:44.240
 all of your questions

00:18:44.240 --> 00:18:44.860
 about suffering?

00:18:46.460 --> 00:18:47.400
 Probably not.

00:18:48.200 --> 00:18:48.920
 But I think

00:18:48.920 --> 00:18:49.640
 this is an important

00:18:49.640 --> 00:18:50.320
 beginning

00:18:50.320 --> 00:18:52.300
 to talking about

00:18:52.300 --> 00:18:53.340
 the question

00:18:53.340 --> 00:18:53.900
 of suffering.

00:18:53.900 --> 00:18:55.460
 But I want to move

00:18:55.460 --> 00:18:56.100
 from the question

00:18:56.100 --> 00:18:56.660
 of suffering

00:18:56.660 --> 00:18:59.200
 to living by grace

00:18:59.200 --> 00:19:00.540
 without a full answer.

00:19:01.500 --> 00:19:02.340
 Living by grace

00:19:02.340 --> 00:19:03.940
 without a full answer.

00:19:04.960 --> 00:19:05.740
 When suffering

00:19:05.740 --> 00:19:06.820
 comes into your life,

00:19:06.900 --> 00:19:07.800
 it will not leave you

00:19:07.800 --> 00:19:08.840
 the way that you were

00:19:08.840 --> 00:19:10.360
 before you suffered.

00:19:11.440 --> 00:19:11.580
 Right?

00:19:11.700 --> 00:19:13.120
 When suffering comes,

00:19:13.220 --> 00:19:13.780
 you're either going

00:19:13.780 --> 00:19:14.560
 to become better

00:19:14.560 --> 00:19:15.240
 or worse,

00:19:16.120 --> 00:19:16.780
 more tender

00:19:16.780 --> 00:19:17.600
 or more hard,

00:19:17.780 --> 00:19:17.940
 more,

00:19:18.660 --> 00:19:19.300
 you're going to have

00:19:19.300 --> 00:19:19.920
 deeper roots

00:19:19.920 --> 00:19:20.420
 or you're going to

00:19:20.420 --> 00:19:21.300
 become more shallow,

00:19:21.440 --> 00:19:21.940
 you're going to become

00:19:21.940 --> 00:19:22.660
 more wise,

00:19:22.780 --> 00:19:23.080
 or you're going to

00:19:23.079 --> 00:19:24.179
 become more foolish.

00:19:25.519 --> 00:19:26.279
 And what happened

00:19:26.279 --> 00:19:26.819
 to Job?

00:19:27.859 --> 00:19:28.899
 Well, it says in verse 20

00:19:28.899 --> 00:19:29.539
 that at this,

00:19:29.659 --> 00:19:30.439
 Job got up

00:19:30.439 --> 00:19:31.639
 and he tore his robe

00:19:31.639 --> 00:19:33.460
 and shaved his head

00:19:33.460 --> 00:19:34.000
 and then he fell

00:19:34.000 --> 00:19:34.639
 to the ground

00:19:34.639 --> 00:19:35.699
 in worship.

00:19:37.199 --> 00:19:38.019
 And this is neither

00:19:38.019 --> 00:19:39.899
 the self-transcendent

00:19:39.899 --> 00:19:40.759
 culture that says

00:19:40.759 --> 00:19:41.319
 the world

00:19:41.319 --> 00:19:41.879
 and yourself

00:19:41.879 --> 00:19:42.460
 and your pain

00:19:42.460 --> 00:19:43.419
 is an illusion,

00:19:44.460 --> 00:19:45.319
 nor is it

00:19:45.319 --> 00:19:46.419
 the fatalistic culture

00:19:46.419 --> 00:19:46.859
 that says

00:19:46.859 --> 00:19:47.819
 grin and bear it.

00:19:48.460 --> 00:19:49.439
 No, Job says

00:19:49.439 --> 00:19:50.419
 pain is real

00:19:50.419 --> 00:19:52.299
 and he's grieving

00:19:52.299 --> 00:19:54.240
 with overwhelming grief

00:19:54.240 --> 00:19:56.579
 and yet

00:19:56.579 --> 00:19:57.859
 he falls on the ground

00:19:57.859 --> 00:19:58.419
 in worship

00:19:58.419 --> 00:20:00.460
 and what does he say

00:20:00.460 --> 00:20:01.119
 in verse 21?

00:20:01.359 --> 00:20:02.700
 Naked I came

00:20:02.700 --> 00:20:03.599
 from my mother's womb

00:20:03.599 --> 00:20:04.720
 and naked I will depart.

00:20:05.500 --> 00:20:06.259
 The Lord gave

00:20:06.259 --> 00:20:06.680
 and the Lord

00:20:06.680 --> 00:20:07.579
 has taken away.

00:20:08.139 --> 00:20:08.619
 May the name

00:20:08.619 --> 00:20:09.180
 of the Lord

00:20:09.180 --> 00:20:10.440
 be praised.

00:20:11.599 --> 00:20:12.200
 And in all this,

00:20:12.299 --> 00:20:13.039
 Job did not sin

00:20:13.039 --> 00:20:14.039
 by charging God

00:20:14.039 --> 00:20:15.379
 with wrongdoing.

00:20:16.659 --> 00:20:17.759
 This is astonishing,

00:20:17.960 --> 00:20:18.159
 really.

00:20:19.299 --> 00:20:20.180
 He's just lost

00:20:20.180 --> 00:20:21.039
 all of his money.

00:20:22.240 --> 00:20:23.039
 He's lost

00:20:23.039 --> 00:20:24.560
 seven sons.

00:20:24.840 --> 00:20:25.220
 He's lost

00:20:25.220 --> 00:20:26.180
 three daughters.

00:20:27.539 --> 00:20:29.320
 He's in immense pain

00:20:29.320 --> 00:20:31.299
 and yet somehow

00:20:31.299 --> 00:20:31.980
 in the middle

00:20:31.980 --> 00:20:32.660
 of that pain

00:20:32.660 --> 00:20:33.580
 he's holding on

00:20:33.580 --> 00:20:34.320
 to a theology

00:20:34.320 --> 00:20:34.980
 of grace.

00:20:36.360 --> 00:20:36.580
 Right?

00:20:36.620 --> 00:20:37.360
 He does not say,

00:20:37.500 --> 00:20:37.680
 God,

00:20:37.820 --> 00:20:38.580
 how dare you

00:20:38.580 --> 00:20:39.160
 take away

00:20:39.160 --> 00:20:39.820
 my wealth

00:20:39.820 --> 00:20:40.580
 and my kids.

00:20:40.720 --> 00:20:41.220
 All of that

00:20:41.220 --> 00:20:42.180
 was mine

00:20:42.180 --> 00:20:43.200
 and I sacrificed

00:20:43.200 --> 00:20:44.500
 much to get it.

00:20:44.640 --> 00:20:44.799
 No,

00:20:44.860 --> 00:20:45.440
 what does he say?

00:20:45.500 --> 00:20:45.900
 He says,

00:20:46.060 --> 00:20:47.440
 I came into the world

00:20:47.440 --> 00:20:47.920
 vulnerable

00:20:47.920 --> 00:20:48.480
 and helpless

00:20:48.480 --> 00:20:50.140
 and I'm going

00:20:50.140 --> 00:20:50.779
 to leave the world

00:20:50.779 --> 00:20:51.360
 that way

00:20:51.360 --> 00:20:53.400
 and all that I have

00:20:53.400 --> 00:20:54.340
 has come on loan

00:20:54.340 --> 00:20:54.960
 from God.

00:20:55.039 --> 00:20:55.799
 God gave it all

00:20:55.799 --> 00:20:56.220
 to me.

00:20:56.360 --> 00:20:56.759
 They're gifts

00:20:56.759 --> 00:20:57.539
 of his grace.

00:20:58.440 --> 00:20:59.340
 He's the owner

00:20:59.340 --> 00:21:00.860
 and I'm the steward

00:21:00.860 --> 00:21:02.059
 and he has a sovereign

00:21:02.059 --> 00:21:04.100
 right just as he gave it

00:21:04.100 --> 00:21:05.259
 to withdraw it

00:21:05.259 --> 00:21:06.720
 as he sees fit.

00:21:09.240 --> 00:21:10.200
 That's a very different

00:21:10.200 --> 00:21:10.840
 way to live.

00:21:12.500 --> 00:21:13.480
 What this tells us

00:21:13.480 --> 00:21:14.500
 is that if you build

00:21:14.500 --> 00:21:15.320
 your foundation

00:21:15.319 --> 00:21:17.119
 on the stuff

00:21:17.119 --> 00:21:17.720
 of this world

00:21:17.720 --> 00:21:19.399
 and if you say

00:21:19.399 --> 00:21:19.960
 the purpose

00:21:19.960 --> 00:21:20.679
 and the meaning

00:21:20.679 --> 00:21:21.399
 of my life

00:21:21.399 --> 00:21:22.119
 is built on

00:21:22.119 --> 00:21:23.220
 life and liberty

00:21:23.220 --> 00:21:23.799
 and the pursuit

00:21:23.799 --> 00:21:24.559
 of happiness

00:21:24.559 --> 00:21:26.319
 and what gives me

00:21:26.319 --> 00:21:26.939
 my identity,

00:21:27.099 --> 00:21:27.939
 what defines me,

00:21:28.019 --> 00:21:28.599
 what makes me

00:21:28.599 --> 00:21:29.500
 who I am

00:21:29.500 --> 00:21:30.240
 is my work

00:21:30.240 --> 00:21:30.839
 and my money

00:21:30.839 --> 00:21:31.619
 and my position

00:21:31.619 --> 00:21:32.980
 and my name

00:21:32.980 --> 00:21:33.759
 and my spouse

00:21:33.759 --> 00:21:35.139
 and my kids

00:21:35.139 --> 00:21:35.899
 and my family.

00:21:36.740 --> 00:21:37.019
 Well,

00:21:37.359 --> 00:21:38.059
 when all of that

00:21:38.059 --> 00:21:38.879
 is taken away

00:21:38.879 --> 00:21:39.419
 from you,

00:21:40.059 --> 00:21:41.099
 where does that

00:21:41.099 --> 00:21:41.579
 leave you?

00:21:42.839 --> 00:21:43.859
 Who are you

00:21:43.859 --> 00:21:45.839
 and what are you

00:21:45.839 --> 00:21:47.319
 without those things?

00:21:49.199 --> 00:21:49.579
 But you see,

00:21:49.699 --> 00:21:50.019
 if you,

00:21:50.359 --> 00:21:50.779
 like Job,

00:21:50.859 --> 00:21:51.319
 if you build

00:21:51.319 --> 00:21:52.319
 your life on God,

00:21:53.259 --> 00:21:54.000
 it says in verse 8

00:21:54.000 --> 00:21:55.519
 that Job fears God.

00:21:55.619 --> 00:21:56.559
 He has an awe

00:21:56.559 --> 00:21:57.539
 in God

00:21:57.539 --> 00:21:58.159
 as his maker.

00:21:58.299 --> 00:21:58.939
 He has a sense

00:21:58.939 --> 00:21:59.459
 of wonder

00:21:59.459 --> 00:22:00.299
 before God

00:22:00.299 --> 00:22:01.639
 as his judge.

00:22:02.539 --> 00:22:03.259
 If you build

00:22:03.259 --> 00:22:04.219
 your life on God,

00:22:04.359 --> 00:22:05.859
 then your ultimate love

00:22:05.859 --> 00:22:08.259
 is not your loved ones,

00:22:08.259 --> 00:22:09.039
 but it's the love

00:22:09.039 --> 00:22:09.559
 of God.

00:22:10.699 --> 00:22:12.019
 And your ultimate wealth

00:22:12.019 --> 00:22:13.000
 is not your money,

00:22:13.139 --> 00:22:14.480
 but it's knowing God.

00:22:15.279 --> 00:22:16.680
 And your ultimate status

00:22:16.680 --> 00:22:18.180
 is not in your position

00:22:18.180 --> 00:22:19.139
 and your health.

00:22:19.559 --> 00:22:20.619
 It's in your relationship

00:22:20.619 --> 00:22:21.240
 with God.

00:22:21.299 --> 00:22:22.039
 So that when all

00:22:22.039 --> 00:22:22.660
 of these things

00:22:22.660 --> 00:22:23.420
 are stripped away

00:22:23.420 --> 00:22:23.900
 from you,

00:22:24.359 --> 00:22:25.859
 the people that you love,

00:22:26.599 --> 00:22:27.379
 your wealth,

00:22:28.119 --> 00:22:28.799
 your health,

00:22:29.379 --> 00:22:30.099
 your position,

00:22:30.740 --> 00:22:31.359
 your work,

00:22:32.200 --> 00:22:34.379
 you can still be you

00:22:34.379 --> 00:22:36.839
 because you still have God.

00:22:36.839 --> 00:22:38.160
 And you have an identity,

00:22:38.720 --> 00:22:39.740
 you have a meaning

00:22:39.740 --> 00:22:40.980
 that suffering

00:22:40.980 --> 00:22:42.480
 can never take away

00:22:42.480 --> 00:22:42.960
 from you.

00:22:45.099 --> 00:22:46.039
 When you read

00:22:46.039 --> 00:22:46.900
 the rest of this book,

00:22:47.200 --> 00:22:48.120
 you'll see that

00:22:48.120 --> 00:22:49.220
 life for Job

00:22:49.220 --> 00:22:50.700
 does not get any easier

00:22:50.700 --> 00:22:51.700
 after chapter 1.

00:22:52.339 --> 00:22:53.480
 It actually gets

00:22:53.480 --> 00:22:54.940
 much, much harder.

00:22:55.079 --> 00:22:56.079
 He loses his health,

00:22:56.180 --> 00:22:57.140
 he loses his wife,

00:22:57.339 --> 00:22:58.240
 then he starts to argue

00:22:58.240 --> 00:22:59.559
 and wrestle with his friends

00:22:59.559 --> 00:23:00.799
 who are, you know,

00:23:01.279 --> 00:23:01.980
 well-meaning

00:23:01.980 --> 00:23:03.539
 but miserable comforters

00:23:03.539 --> 00:23:04.599
 who try to talk to him

00:23:04.599 --> 00:23:05.299
 about God.

00:23:05.380 --> 00:23:05.880
 And Job's like,

00:23:06.079 --> 00:23:06.700
 what do you know

00:23:06.700 --> 00:23:07.380
 about God?

00:23:07.380 --> 00:23:10.540
 And at the end

00:23:10.540 --> 00:23:11.140
 of this book,

00:23:11.360 --> 00:23:12.320
 Job has his own

00:23:12.320 --> 00:23:13.620
 encounter and dialogue

00:23:13.620 --> 00:23:14.660
 with God.

00:23:15.660 --> 00:23:16.980
 And what does God say?

00:23:17.060 --> 00:23:18.140
 It says in Job 38,

00:23:18.260 --> 00:23:18.820
 verse 1,

00:23:19.440 --> 00:23:20.260
 then the Lord spoke

00:23:20.260 --> 00:23:21.920
 to Job out of the whirlwind,

00:23:21.980 --> 00:23:22.620
 out of the storm,

00:23:22.680 --> 00:23:23.180
 and he said,

00:23:23.880 --> 00:23:24.480
 who is this

00:23:24.480 --> 00:23:25.760
 that darkens counsel

00:23:25.760 --> 00:23:27.460
 by words without knowledge?

00:23:28.540 --> 00:23:29.360
 Brace yourself

00:23:29.360 --> 00:23:30.080
 like a man.

00:23:30.280 --> 00:23:32.420
 I will question you

00:23:32.420 --> 00:23:36.340
 and you shall answer me.

00:23:37.380 --> 00:23:38.360
 And in that moment,

00:23:38.460 --> 00:23:39.700
 God does not say,

00:23:40.480 --> 00:23:41.800
 hey, listen Job,

00:23:42.880 --> 00:23:44.500
 I realize that all this

00:23:44.500 --> 00:23:45.720
 has been really hard on you

00:23:45.720 --> 00:23:47.200
 and Satan,

00:23:47.500 --> 00:23:48.320
 what's been happening

00:23:48.320 --> 00:23:49.360
 is Satan's been trying

00:23:49.360 --> 00:23:50.340
 to destroy you

00:23:50.340 --> 00:23:51.140
 because he believes

00:23:51.140 --> 00:23:52.140
 you don't really love me

00:23:52.140 --> 00:23:53.420
 but you love all the gifts

00:23:53.420 --> 00:23:54.260
 that you get from me,

00:23:54.340 --> 00:23:55.380
 your wealth and your health

00:23:55.380 --> 00:23:56.260
 and all those things.

00:23:56.800 --> 00:23:57.320
 And he thinks

00:23:57.320 --> 00:23:57.880
 that the moment

00:23:57.880 --> 00:23:59.560
 that you lose those gifts,

00:23:59.660 --> 00:24:00.840
 you're gonna walk away from me

00:24:00.840 --> 00:24:02.060
 so I'm allowing him

00:24:02.060 --> 00:24:03.940
 to unleash these things

00:24:03.940 --> 00:24:04.360
 in your life

00:24:04.360 --> 00:24:05.080
 because I know

00:24:05.080 --> 00:24:05.900
 that you fear me

00:24:05.900 --> 00:24:07.120
 and I'm letting this

00:24:07.120 --> 00:24:08.500
 fiery furnace of suffering

00:24:08.500 --> 00:24:09.320
 come in

00:24:09.320 --> 00:24:10.220
 so that you can become

00:24:10.220 --> 00:24:11.380
 one of the greatest people

00:24:11.380 --> 00:24:12.420
 who's ever lived

00:24:12.420 --> 00:24:13.700
 and changed countless lives

00:24:13.700 --> 00:24:14.320
 for eternity.

00:24:15.780 --> 00:24:17.620
 Is that what God says to Job?

00:24:18.580 --> 00:24:20.519
 Does God ever reveal to Job

00:24:20.519 --> 00:24:21.800
 why he's suffering?

00:24:23.200 --> 00:24:24.600
 No, Job has to learn

00:24:24.600 --> 00:24:25.280
 to suffer

00:24:25.280 --> 00:24:27.200
 even though he does not know

00:24:27.200 --> 00:24:29.640
 God's infinitely wise

00:24:29.640 --> 00:24:31.420
 and knowledgeable reasons

00:24:31.420 --> 00:24:32.620
 why he's suffering.

00:24:33.880 --> 00:24:34.759
 Because if Job

00:24:34.759 --> 00:24:36.039
 knew all the reasons,

00:24:37.019 --> 00:24:38.160
 he'd be serving God

00:24:38.160 --> 00:24:39.800
 not for God

00:24:39.800 --> 00:24:40.640
 but for the benefits

00:24:40.640 --> 00:24:41.279
 he's getting out

00:24:41.279 --> 00:24:41.900
 of his suffering.

00:24:43.140 --> 00:24:43.920
 And the only way

00:24:43.920 --> 00:24:44.519
 to be sure

00:24:44.519 --> 00:24:46.440
 that you can know

00:24:46.440 --> 00:24:48.100
 that you're serving God

00:24:48.100 --> 00:24:48.980
 for who he is

00:24:48.980 --> 00:24:49.880
 and not what you're getting

00:24:49.880 --> 00:24:51.019
 out of him

00:24:51.019 --> 00:24:52.000
 or out of the relationship

00:24:52.000 --> 00:24:53.320
 is if you're in a position

00:24:53.320 --> 00:24:55.140
 where serving God

00:24:55.140 --> 00:24:56.279
 is actually giving you

00:24:56.279 --> 00:24:57.100
 nothing.

00:24:58.380 --> 00:24:58.759
 In fact,

00:24:58.880 --> 00:24:59.460
 serving God

00:24:59.460 --> 00:25:01.640
 may be making your life worse

00:25:01.640 --> 00:25:03.700
 and you're getting

00:25:03.700 --> 00:25:04.579
 nothing out of it

00:25:04.579 --> 00:25:05.380
 at all.

00:25:06.720 --> 00:25:07.720
 And that's what happens

00:25:07.720 --> 00:25:08.100
 with Job.

00:25:08.180 --> 00:25:10.480
 For 37 agonizing chapters,

00:25:11.819 --> 00:25:14.000
 Job does not find God

00:25:14.000 --> 00:25:16.200
 even though he's seeking God

00:25:16.200 --> 00:25:17.200
 relentlessly.

00:25:18.200 --> 00:25:19.240
 And he has to learn

00:25:19.240 --> 00:25:20.539
 to struggle with God

00:25:20.539 --> 00:25:21.440
 who's in control

00:25:21.440 --> 00:25:23.340
 and whom he cannot control

00:25:23.340 --> 00:25:24.240
 and who is silent

00:25:24.240 --> 00:25:26.519
 for a very, very long time.

00:25:27.819 --> 00:25:29.220
 And Job must learn

00:25:29.220 --> 00:25:31.500
 to just simply trust in God

00:25:31.500 --> 00:25:32.819
 out of sheer faith

00:25:32.819 --> 00:25:35.380
 even when experience

00:25:35.380 --> 00:25:36.100
 and appearances

00:25:36.100 --> 00:25:37.180
 seem to contradict

00:25:37.180 --> 00:25:37.819
 his faith.

00:25:39.660 --> 00:25:40.339
 And friends,

00:25:40.420 --> 00:25:41.680
 we too have to embrace

00:25:41.680 --> 00:25:42.480
 the mystery that

00:25:42.480 --> 00:25:43.779
 we're not going to know

00:25:43.779 --> 00:25:44.380
 all the reasons

00:25:44.380 --> 00:25:46.799
 why our all-knowing

00:25:46.799 --> 00:25:48.200
 and infinitely wise God

00:25:48.200 --> 00:25:49.860
 allows our suffering.

00:25:50.900 --> 00:25:52.339
 But this is precisely

00:25:52.339 --> 00:25:55.900
 how we become true

00:25:55.900 --> 00:25:56.620
 and full

00:25:56.620 --> 00:25:57.320
 and deep

00:25:57.320 --> 00:25:58.780
 human beings.

00:26:00.300 --> 00:26:00.620
 You see,

00:26:00.720 --> 00:26:01.920
 Job fights his way

00:26:01.920 --> 00:26:02.759
 through to God

00:26:02.759 --> 00:26:03.580
 so that the deeper

00:26:03.580 --> 00:26:05.040
 his darkness,

00:26:05.300 --> 00:26:06.420
 the more his grip

00:26:06.420 --> 00:26:07.980
 tightens on God.

00:26:08.820 --> 00:26:09.500
 And I'll just give you

00:26:09.500 --> 00:26:10.580
 two high points

00:26:10.580 --> 00:26:11.040
 from Job.

00:26:11.120 --> 00:26:12.280
 He says these two things

00:26:12.280 --> 00:26:12.680
 in the midst

00:26:12.680 --> 00:26:14.400
 of the brute facts

00:26:14.400 --> 00:26:15.900
 of his unmerited suffering,

00:26:16.780 --> 00:26:17.240
 in the midst

00:26:17.240 --> 00:26:18.840
 of his friends

00:26:18.840 --> 00:26:20.300
 who are reproaching him

00:26:20.300 --> 00:26:23.060
 and assigning wrongdoing

00:26:23.060 --> 00:26:23.540
 to him,

00:26:23.580 --> 00:26:23.900
 in the midst

00:26:23.900 --> 00:26:25.580
 of the world's intolerable wrongs.

00:26:25.640 --> 00:26:26.400
 Job says this

00:26:26.400 --> 00:26:27.160
 in Job 23.

00:26:27.360 --> 00:26:27.519
 He says,

00:26:27.640 --> 00:26:29.280
 if I go to the east,

00:26:29.720 --> 00:26:30.780
 God is not there.

00:26:31.900 --> 00:26:33.120
 If I go to the west,

00:26:33.160 --> 00:26:34.220
 I do not find him.

00:26:35.180 --> 00:26:36.440
 When he is at work

00:26:36.440 --> 00:26:37.019
 in the north,

00:26:37.060 --> 00:26:38.120
 I do not see him.

00:26:38.180 --> 00:26:39.240
 When he turns to the south,

00:26:39.300 --> 00:26:41.200
 I catch no glimpse of him.

00:26:42.560 --> 00:26:46.540
 But he knows the way

00:26:46.540 --> 00:26:47.980
 that I take.

00:26:49.060 --> 00:26:50.600
 And when he has tested me,

00:26:50.600 --> 00:26:53.280
 I will come forth as gold.

00:26:54.320 --> 00:26:55.440
 My feet have closely

00:26:55.440 --> 00:26:56.580
 followed his steps.

00:26:57.400 --> 00:26:59.240
 I have kept to his way

00:26:59.240 --> 00:27:00.380
 without turning aside.

00:27:00.500 --> 00:27:01.280
 I have not departed

00:27:01.280 --> 00:27:02.100
 from the commands

00:27:02.100 --> 00:27:02.880
 of his lips.

00:27:03.480 --> 00:27:04.259
 I have treasured

00:27:04.259 --> 00:27:05.420
 the words of his mouth

00:27:05.420 --> 00:27:07.500
 more than my daily bread.

00:27:09.860 --> 00:27:10.580
 That's a man

00:27:10.580 --> 00:27:11.180
 who's suffering

00:27:11.180 --> 00:27:12.880
 by grace

00:27:12.880 --> 00:27:14.259
 without a full answer.

00:27:15.640 --> 00:27:16.960
 And then his most famous

00:27:16.960 --> 00:27:17.680
 saying of all

00:27:17.680 --> 00:27:18.420
 in Job 19,

00:27:18.540 --> 00:27:18.820
 he says,

00:27:18.920 --> 00:27:19.380
 for I know

00:27:19.380 --> 00:27:20.780
 that my Redeemer lives,

00:27:21.560 --> 00:27:22.380
 and at the last

00:27:22.380 --> 00:27:23.759
 he will stand upon the earth.

00:27:23.900 --> 00:27:25.440
 And after my skin

00:27:25.440 --> 00:27:26.740
 has been thus destroyed,

00:27:26.860 --> 00:27:27.720
 yet in my flesh

00:27:27.720 --> 00:27:29.620
 I shall see God.

00:27:31.160 --> 00:27:31.620
 You see,

00:27:31.700 --> 00:27:32.420
 if you build your life

00:27:32.420 --> 00:27:33.160
 on things,

00:27:34.200 --> 00:27:35.500
 then suffering's gonna drive you

00:27:35.500 --> 00:27:37.259
 away from your source of joy.

00:27:38.360 --> 00:27:39.620
 But if you build your life

00:27:39.620 --> 00:27:40.120
 on God,

00:27:40.200 --> 00:27:41.340
 then suffering's gonna drive you

00:27:41.340 --> 00:27:43.080
 deeper into him,

00:27:43.720 --> 00:27:44.920
 deeper and deeper

00:27:44.920 --> 00:27:46.240
 into your very source

00:27:46.240 --> 00:27:47.340
 of joy.

00:27:47.339 --> 00:27:52.059
 I wanna close.

00:27:52.179 --> 00:27:52.980
 We talked about

00:27:52.980 --> 00:27:54.220
 the question of suffering

00:27:54.220 --> 00:27:56.099
 and living by grace

00:27:56.099 --> 00:27:57.019
 without a full answer,

00:27:57.099 --> 00:27:57.819
 but I also wanna

00:27:57.819 --> 00:27:59.879
 talk about looking ahead

00:27:59.879 --> 00:28:00.939
 to the final answer.

00:28:03.439 --> 00:28:05.339
 This long, painful season

00:28:05.339 --> 00:28:06.319
 in Job's life

00:28:06.319 --> 00:28:08.319
 is not gonna be

00:28:08.319 --> 00:28:09.179
 the last time

00:28:09.179 --> 00:28:10.519
 that Satan assaults

00:28:10.519 --> 00:28:11.559
 a human being

00:28:11.559 --> 00:28:12.099
 and particularly

00:28:12.099 --> 00:28:13.859
 God's chosen

00:28:13.859 --> 00:28:14.500
 and beloved

00:28:14.500 --> 00:28:16.460
 partner.

00:28:17.899 --> 00:28:18.799
 And centuries later,

00:28:18.940 --> 00:28:20.500
 we see a cross

00:28:20.500 --> 00:28:21.819
 outside of the city gate

00:28:21.819 --> 00:28:22.419
 of Jerusalem,

00:28:23.419 --> 00:28:24.740
 and there on that cross

00:28:24.740 --> 00:28:25.839
 is God in the flesh

00:28:25.839 --> 00:28:26.359
 dying,

00:28:27.039 --> 00:28:27.319
 naked,

00:28:28.099 --> 00:28:29.579
 and he's crying out,

00:28:29.659 --> 00:28:30.079
 my God,

00:28:30.139 --> 00:28:30.519
 my God,

00:28:30.599 --> 00:28:32.539
 why have you forsaken me?

00:28:32.539 --> 00:28:34.920
 And when that question

00:28:34.920 --> 00:28:35.680
 is launched

00:28:35.680 --> 00:28:37.460
 from Jesus' lips,

00:28:37.579 --> 00:28:38.879
 the Father does not give

00:28:38.879 --> 00:28:40.019
 his son an answer

00:28:40.019 --> 00:28:40.839
 to that question,

00:28:41.279 --> 00:28:42.740
 at least not right away.

00:28:43.920 --> 00:28:44.259
 And you see,

00:28:44.500 --> 00:28:46.680
 when Job suffered,

00:28:46.799 --> 00:28:48.079
 he was relatively innocent,

00:28:48.299 --> 00:28:49.539
 but Jesus here

00:28:49.539 --> 00:28:50.059
 in this moment

00:28:50.059 --> 00:28:51.099
 is the absolutely

00:28:51.099 --> 00:28:51.819
 holy,

00:28:52.099 --> 00:28:53.200
 innocent sufferer.

00:28:54.619 --> 00:28:55.759
 Job felt abandoned

00:28:55.759 --> 00:28:56.240
 by God,

00:28:56.299 --> 00:28:57.119
 but here's Jesus,

00:28:57.279 --> 00:28:58.279
 the man of sorrows,

00:28:58.799 --> 00:28:59.759
 truly abandoned

00:28:59.759 --> 00:29:00.379
 by God,

00:29:00.460 --> 00:29:01.180
 even though he's

00:29:01.180 --> 00:29:02.220
 the only one,

00:29:02.220 --> 00:29:03.279
 the only human being

00:29:03.279 --> 00:29:05.059
 who ever truly served

00:29:05.059 --> 00:29:06.360
 God for nothing

00:29:06.360 --> 00:29:07.079
 because there was

00:29:07.079 --> 00:29:08.299
 nothing in it for him.

00:29:10.039 --> 00:29:12.180
 And so when you are suffering

00:29:12.180 --> 00:29:14.980
 and you don't know why

00:29:14.980 --> 00:29:17.600
 and your heart is crying out

00:29:17.600 --> 00:29:18.299
 in pain,

00:29:19.339 --> 00:29:20.700
 I want to encourage you

00:29:20.700 --> 00:29:22.420
 to look at Jesus,

00:29:23.500 --> 00:29:24.220
 this innocent sufferer,

00:29:25.860 --> 00:29:26.980
 because the Scripture's

00:29:26.980 --> 00:29:27.720
 startling message

00:29:27.720 --> 00:29:28.819
 is that the deepest

00:29:28.819 --> 00:29:29.559
 revelation

00:29:29.559 --> 00:29:31.519
 of the character of God

00:29:31.519 --> 00:29:32.639
 is actually in the weakness

00:29:32.639 --> 00:29:33.519
 and suffering

00:29:33.519 --> 00:29:34.359
 and death of Jesus

00:29:34.359 --> 00:29:35.119
 on the cross.

00:29:35.799 --> 00:29:36.859
 It's the exact opposite

00:29:36.859 --> 00:29:38.720
 of where humanity

00:29:38.720 --> 00:29:40.119
 expects to find God,

00:29:40.539 --> 00:29:40.799
 right?

00:29:41.740 --> 00:29:43.200
 Christianity is alone

00:29:43.200 --> 00:29:45.500
 among the world religions

00:29:45.500 --> 00:29:46.660
 that claims that God

00:29:46.660 --> 00:29:48.759
 himself knows firsthand

00:29:48.759 --> 00:29:49.740
 despair,

00:29:50.859 --> 00:29:51.299
 rejection,

00:29:52.420 --> 00:29:52.799
 loneliness,

00:29:53.799 --> 00:29:54.200
 poverty,

00:29:55.079 --> 00:29:55.799
 bereavement,

00:29:56.460 --> 00:29:56.920
 torture,

00:29:57.660 --> 00:29:58.460
 imprisonment,

00:29:58.460 --> 00:29:59.519
 rejection,

00:29:59.519 --> 00:29:59.559
 rejection,

00:30:00.240 --> 00:30:00.920
 and death.

00:30:02.200 --> 00:30:04.279
 And here in Jesus Christ,

00:30:04.420 --> 00:30:05.460
 God is experiencing

00:30:05.460 --> 00:30:08.220
 the greatest depths of pain

00:30:08.220 --> 00:30:09.940
 far beyond what any of us

00:30:09.940 --> 00:30:10.779
 can ever imagine

00:30:10.779 --> 00:30:12.360
 or will ever go through

00:30:12.360 --> 00:30:13.700
 because here on the cross,

00:30:13.860 --> 00:30:14.840
 Jesus Christ

00:30:14.840 --> 00:30:17.440
 is losing the infinite love

00:30:17.440 --> 00:30:17.920
 of the Father

00:30:17.920 --> 00:30:18.500
 that he's had

00:30:18.500 --> 00:30:20.100
 from all eternity.

00:30:20.279 --> 00:30:20.460
 He's experiencing

00:30:21.100 --> 00:30:22.779
 the endless exclusion

00:30:22.779 --> 00:30:23.660
 from God

00:30:23.660 --> 00:30:24.900
 as a penalty

00:30:24.900 --> 00:30:25.720
 for our sin.

00:30:25.720 --> 00:30:27.880
 And you see,

00:30:28.000 --> 00:30:29.140
 in death,

00:30:29.360 --> 00:30:30.339
 Jesus Christ,

00:30:31.900 --> 00:30:32.880
 God in the flesh

00:30:32.880 --> 00:30:33.620
 is suffering

00:30:33.620 --> 00:30:34.240
 in love

00:30:34.240 --> 00:30:35.460
 for us.

00:30:36.640 --> 00:30:38.100
 He comes to identify

00:30:38.100 --> 00:30:38.880
 with those

00:30:38.880 --> 00:30:40.120
 who are abandoned

00:30:40.120 --> 00:30:41.980
 and God forsaken

00:30:41.980 --> 00:30:44.180
 by being himself

00:30:44.180 --> 00:30:44.759
 abandoned

00:30:44.759 --> 00:30:46.380
 and God forsaken.

00:30:46.519 --> 00:30:46.960
 And yet,

00:30:47.740 --> 00:30:49.079
 Jesus did not die

00:30:49.079 --> 00:30:50.019
 renouncing God

00:30:50.019 --> 00:30:51.140
 like so many victims

00:30:51.140 --> 00:30:51.779
 of suffering.

00:30:51.779 --> 00:30:54.619
 Even in his fiery furnace

00:30:54.619 --> 00:30:55.180
 of agony

00:30:55.180 --> 00:30:55.799
 and affliction,

00:30:56.099 --> 00:30:57.160
 he did not surrender

00:30:57.160 --> 00:30:58.099
 his faith in God

00:30:58.099 --> 00:30:59.180
 but he expressed it

00:30:59.180 --> 00:31:00.879
 in this anguished cry

00:31:00.879 --> 00:31:01.460
 which is actually

00:31:01.460 --> 00:31:02.700
 a cry of affirmation,

00:31:03.319 --> 00:31:04.180
 my God,

00:31:04.879 --> 00:31:06.000
 my God,

00:31:06.279 --> 00:31:06.879
 he says.

00:31:08.460 --> 00:31:09.440
 So in death,

00:31:09.579 --> 00:31:09.940
 God

00:31:09.940 --> 00:31:13.039
 is suffering

00:31:13.039 --> 00:31:15.099
 alongside of us.

00:31:16.019 --> 00:31:16.700
 God is suffering

00:31:16.700 --> 00:31:17.440
 for us.

00:31:17.539 --> 00:31:18.460
 Why does God allow

00:31:18.460 --> 00:31:19.559
 pain and suffering?

00:31:19.559 --> 00:31:19.799
 Well,

00:31:19.919 --> 00:31:20.599
 when we look at

00:31:20.599 --> 00:31:22.019
 the cross of Jesus Christ,

00:31:22.720 --> 00:31:23.339
 God is certainly

00:31:23.339 --> 00:31:24.159
 not indifferent

00:31:24.159 --> 00:31:25.940
 or detached

00:31:25.940 --> 00:31:26.659
 from our condition.

00:31:26.799 --> 00:31:27.639
 He takes our misery

00:31:27.639 --> 00:31:29.279
 so seriously

00:31:29.279 --> 00:31:30.639
 that he's willing

00:31:30.639 --> 00:31:31.740
 to take it on himself.

00:31:32.819 --> 00:31:33.480
 And when God

00:31:33.480 --> 00:31:34.599
 raises up the body

00:31:34.599 --> 00:31:35.039
 of Jesus

00:31:35.039 --> 00:31:35.720
 from his tomb,

00:31:35.819 --> 00:31:37.039
 he's assuring us

00:31:37.039 --> 00:31:38.599
 that our sins

00:31:38.599 --> 00:31:39.419
 have been paid for

00:31:39.419 --> 00:31:40.359
 so that someday

00:31:40.359 --> 00:31:42.619
 God can indeed

00:31:42.619 --> 00:31:43.740
 end evil

00:31:43.740 --> 00:31:44.319
 and suffering

00:31:44.319 --> 00:31:45.639
 without bringing

00:31:45.639 --> 00:31:46.700
 an end to us.

00:31:46.779 --> 00:31:47.179
 That we,

00:31:47.379 --> 00:31:47.740
 like Jesus,

00:31:47.740 --> 00:31:48.559
 will live on

00:31:48.559 --> 00:31:49.900
 with him forever.

00:31:50.980 --> 00:31:52.019
 And this gives us

00:31:52.019 --> 00:31:53.359
 an incredibly deep

00:31:53.359 --> 00:31:54.359
 consolation

00:31:54.359 --> 00:31:55.440
 and deep strength

00:31:55.440 --> 00:31:57.380
 to face the harsh

00:31:57.380 --> 00:31:57.960
 realities

00:31:57.960 --> 00:31:59.779
 of life

00:31:59.779 --> 00:32:01.519
 as people of hope.

00:32:03.180 --> 00:32:03.940
 This, I think,

00:32:03.980 --> 00:32:05.700
 is what distinguishes

00:32:05.700 --> 00:32:06.259
 Christians

00:32:06.259 --> 00:32:07.559
 from the people

00:32:07.559 --> 00:32:08.019
 around us

00:32:08.019 --> 00:32:08.700
 is that we are

00:32:08.700 --> 00:32:10.059
 people of hope.

00:32:11.539 --> 00:32:12.400
 Secular culture

00:32:12.400 --> 00:32:13.740
 says that in the future,

00:32:14.559 --> 00:32:15.779
 there is no coming

00:32:15.779 --> 00:32:17.259
 restoration after death

00:32:17.259 --> 00:32:18.019
 or after history.

00:32:18.119 --> 00:32:18.519
 That's it.

00:32:18.559 --> 00:32:19.000
 It's done.

00:32:20.319 --> 00:32:21.160
 Ancient cultures

00:32:21.160 --> 00:32:22.480
 say that one day

00:32:22.480 --> 00:32:23.160
 we're going to lose

00:32:23.160 --> 00:32:24.579
 our individuality

00:32:24.579 --> 00:32:25.440
 when we return

00:32:25.440 --> 00:32:26.920
 into the all soul

00:32:26.920 --> 00:32:28.460
 or that we're going

00:32:28.460 --> 00:32:29.079
 to have some sort

00:32:29.079 --> 00:32:29.799
 of ethereal,

00:32:30.519 --> 00:32:32.119
 disembodied bliss

00:32:32.119 --> 00:32:33.039
 and consolation

00:32:33.039 --> 00:32:34.019
 with our ancestors

00:32:34.019 --> 00:32:34.579
 somewhere.

00:32:34.740 --> 00:32:35.299
 But Christianity

00:32:35.299 --> 00:32:36.399
 is completely different.

00:32:36.559 --> 00:32:37.440
 Christianity says

00:32:37.440 --> 00:32:38.660
 that we're looking

00:32:38.660 --> 00:32:39.759
 for the resurrection

00:32:39.759 --> 00:32:40.559
 of the body

00:32:40.559 --> 00:32:42.279
 and the restoration

00:32:42.279 --> 00:32:43.359
 of our lives

00:32:43.359 --> 00:32:44.899
 and the reversal

00:32:44.899 --> 00:32:46.480
 of all of our experiences.

00:32:47.919 --> 00:32:49.839
 That our Christian hope

00:32:49.839 --> 00:32:52.240
 is a material restoration

00:32:52.240 --> 00:32:53.619
 of the body

00:32:53.619 --> 00:32:54.659
 and the life

00:32:54.659 --> 00:32:55.720
 that you never had

00:32:55.720 --> 00:32:57.419
 but that you always wanted.

00:32:58.659 --> 00:32:59.619
 And that one day

00:32:59.619 --> 00:33:00.980
 every horrible thing

00:33:00.980 --> 00:33:01.919
 that's ever happened

00:33:01.919 --> 00:33:04.419
 will not only be undone

00:33:04.419 --> 00:33:05.700
 and repaired by God,

00:33:06.440 --> 00:33:07.899
 but God will in some way

00:33:07.900 --> 00:33:08.700
 use it

00:33:08.700 --> 00:33:10.880
 to make your eventual glory

00:33:10.880 --> 00:33:11.660
 and joy

00:33:11.660 --> 00:33:13.160
 even greater

00:33:13.160 --> 00:33:14.120
 than it could have been

00:33:14.120 --> 00:33:15.660
 without evil

00:33:15.660 --> 00:33:16.200
 and suffering

00:33:16.200 --> 00:33:16.860
 in your life.

00:33:21.080 --> 00:33:22.460
 I'll close with this quote

00:33:22.460 --> 00:33:25.780
 from Dostoevsky,

00:33:26.040 --> 00:33:26.960
 this great novel,

00:33:28.080 --> 00:33:29.280
 The Brothers Karamazov,

00:33:29.340 --> 00:33:30.240
 and I think it's a beautiful

00:33:30.240 --> 00:33:31.880
 expression of this Christian hope.

00:33:33.259 --> 00:33:33.920
 He says,

00:33:34.000 --> 00:33:35.180
 I believe like a child

00:33:35.180 --> 00:33:37.060
 that suffering

00:33:37.059 --> 00:33:37.899
 will be healed

00:33:37.899 --> 00:33:38.720
 and made up for

00:33:38.720 --> 00:33:41.139
 and that all the humiliating

00:33:41.139 --> 00:33:41.779
 absurdity

00:33:41.779 --> 00:33:43.039
 of human contradictions

00:33:43.039 --> 00:33:43.599
 will vanish

00:33:43.599 --> 00:33:44.919
 like a pitiful mirage,

00:33:45.720 --> 00:33:47.359
 like the despicable fabrication

00:33:47.359 --> 00:33:48.379
 of the impotent

00:33:48.379 --> 00:33:50.200
 and infinitely small

00:33:50.200 --> 00:33:51.619
 Euclidean mind of man

00:33:51.619 --> 00:33:52.940
 that in the world's finale

00:33:52.940 --> 00:33:54.419
 at the moment

00:33:54.419 --> 00:33:55.419
 of eternal harmony

00:33:55.419 --> 00:33:56.720
 something so precious

00:33:56.720 --> 00:33:58.159
 will come to pass

00:33:58.159 --> 00:33:58.980
 that it will suffice

00:33:58.980 --> 00:33:59.879
 for all hearts,

00:34:00.559 --> 00:34:01.159
 for the comforting

00:34:01.159 --> 00:34:02.299
 of all resentments,

00:34:02.919 --> 00:34:03.559
 for the atonement

00:34:03.559 --> 00:34:04.440
 of all the crimes

00:34:04.440 --> 00:34:05.059
 of humanity,

00:34:05.259 --> 00:34:05.919
 for all the blood

00:34:05.920 --> 00:34:06.680
 that they've shed

00:34:06.680 --> 00:34:08.019
 that it will make it

00:34:08.019 --> 00:34:08.860
 not only possible

00:34:08.860 --> 00:34:09.440
 to forgive

00:34:09.440 --> 00:34:11.119
 but to justify

00:34:11.119 --> 00:34:13.119
 all that has happened.

00:34:14.300 --> 00:34:15.599
 This is our great hope.

00:34:17.000 --> 00:34:17.639
 Let's come now

00:34:17.639 --> 00:34:18.220
 to this table

00:34:18.220 --> 00:34:19.180
 that's set for us

00:34:19.180 --> 00:34:20.860
 with the broken body

00:34:20.860 --> 00:34:22.159
 and the shed blood

00:34:22.159 --> 00:34:22.760
 of our God,

00:34:23.400 --> 00:34:24.139
 Jesus Christ.

00:34:25.079 --> 00:34:25.980
 In the name of the Father,

00:34:26.119 --> 00:34:26.900
 Son, and Holy Spirit,

00:34:27.579 --> 00:34:27.800
 Amen.

00:34:27.800 --> 00:34:27.940
 Amen.

00:34:27.940 --> 00:34:27.980
 Amen.

00:34:27.980 --> 00:34:28.000
 Amen.

00:34:28.000 --> 00:34:28.039
 Amen.

00:34:28.039 --> 00:34:28.099
 Amen.

00:34:28.099 --> 00:34:28.139
 Amen.

00:34:28.139 --> 00:34:28.180
 Amen.

00:34:28.180 --> 00:34:28.200
 Amen.